WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace.

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 Join us.

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 Before we come to the Lord's table together this morning, we are considering communion,

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 the Lord's Supper together from God's Word.

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 But not just in general.

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 We could talk about a lot of things about the Lord's Supper for sure.

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 But rather particularly today, how we meet Jesus here as we walk in relationship with

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 Him day by day.

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 That's what we've been talking about this summer and I've been especially struck this week considering

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 the idea that we need God's grace in such an ongoing way.

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 That's part of the relationship that we have with God.

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 It's part of why the mission of our church is to experience grace and express it.

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 The fact that God gives us means of grace like His Word and prayer and the sacraments is that

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 we so desperately need it.

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 We breathe in and out grace like oxygen.

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 That's the design of the relationship.

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 We are needy, dependent people here at Southwood.

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 Yes?

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 Yes.

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 It's not that we once upon a time needed God's grace and now we're just fine on our own,

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 but it's that we today need God's grace moment by moment to walk with Jesus so over and over

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 again we come to Him and we come to the Lord's Supper for grace.

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 Remember, both baptism and the Lord's Supper are sacraments given to the covenant community

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 of God's people as signs to celebrate together.

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 We talked last week about how much we need one another as we walk with Jesus together.

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 God designed His church to gather as His body, not to give up meeting together.

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 That's how we walk with Him together.

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 Making the gathered worship of God's people then a regular part of your life is a great

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 way to meet Jesus and to walk with Him regularly.

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 Sometimes we lose sight of that priority, don't we?

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 Many have missed out on that a lot since COVID disrupted regular habits and priorities, but

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 we must walk together with Jesus in worship, with your grace group, sharing all of life

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 together.

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 You can't even obey half of God's commands in His Word on your own in private as a lone Christian.

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 There's way too much one anothering to do in here to do that on your own.

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 And you certainly can't celebrate the Lord's Supper and have Jesus meet you there in it like

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 we need Him to without the other members of His body.

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 Oh, we need this grace so much and so often.

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 We're going to talk this morning about how God brings His grace to us in the Lord's Supper,

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 looking at several passages, but let's pray together first and ask for His help.

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 Father, we come before You this morning needing grace.

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 Knowing that You give it, asking You for it.

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 And we do that in Jesus' name.

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 Amen.

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 Amen.

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 In order to digest the grace of the Lord's Supper this morning, I want you to recall a

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 great meal that you've had sometime in your life recently, maybe many years ago.

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 A meal where you felt filled up.

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 Not just in your stomach, but in your heart.

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 Too deep in your soul, you felt filled up.

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 Maybe a Thanksgiving dinner with multiple generations gathered to feast and share together.

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 Maybe it was an exquisite evening where someone pulled out the fine china and celebrated you

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 with amazing food.

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 Maybe a meal of normal food on paper plates where you reconnected with an old friend in

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 a life-giving way and it filled your soul.

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 I can think of a bunch of those.

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 I think a lot about food.

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 But many recently, I was in Richmond for General Assembly and I ran into Mike and Judy Honeycutt

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 in a room of over 2,000 people.

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 Mike was the senior pastor of Southwood when I came here about 16 years ago.

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 And we chatted together for a couple of minutes and then Mike said, hey Will, Judy has plans

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 with some women tomorrow.

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 Would you like to go to lunch together?

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 Now listen, Mike is a role model for me, okay?

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 He's a hero.

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 He is much more connected in the PCA.

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 He's a generation ahead of me in life and ministry.

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 He has taught as a professor at our denominational seminary.

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 So there were a lot of people in that room that Mike could have had lunch with the next

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 day.

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 But the next day, we enjoyed really good tacos, encouraging conversation that ranged from

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 preaching to pastoring to parenting and sharing together a special love for the people of this

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 church and this city.

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 That's a unique way that Mike and I are connected.

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 And we so love you and this place.

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 Seeing Mike put a smile on my face.

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 But sharing a meal together filled my heart, right?

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 Isn't there something about a meal together that deepens relationship?

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 Especially when someone invites you into their home, into their life, you have a more intimate

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 connection, don't you?

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 That dynamic that most of us have felt and experienced sometime, I hope you've got a moment

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 in your mind.

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 That was especially true in the ancient Near East in the time of the Bible.

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 And I think one of the most remarkable things about the whole story of Scripture is the way that eating,

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 particularly meals shared with God, is woven throughout God's story.

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 It is a way that he reiterates to us the importance of intimacy with him.

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 The fulfillment that we have in relationship with him, the closeness of that relationship that he wants to have with us.

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 Think with me just a couple minutes.

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 In God's first recorded conversation with the man and the woman made in his image, he tells them of his provision for them to eat wide varieties of food.

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 In his patterns of life for his people, there are feasts like the annual Passover feast that involves unleavened bread and a slain lamb.

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 And God says, keep this feast forever.

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 Never forget what I did to bring you into relationship with me.

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 That special relationship with God we call a covenant.

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 And covenants were often sealed, ratified with a meal.

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 So when God tells his newly delivered people how to live in relationship with him, that's the Ten Commandments, okay?

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 They listened to this book of the covenant, read to them, and then Moses and some priests and 70 elders go up the mountain, see Yahweh, and share a meal in his presence.

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 In the new covenant, this pattern continues.

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 As Jesus comes, God in the flesh, and he's known for eating with whom?

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 Tax collectors and sinners.

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 And why is it that people are so upset about that?

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 Why do the religious leaders get so worked up about Jesus being one who's eating with tax collectors and sinners?

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 It's because that sharing of a meal communicates value, doesn't it?

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 And welcome and friendship that they thought was so beneath a teacher like Jesus to be eating with sinners such as these.

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 But Jesus enjoys many famous meals like that.

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 Like one at tax collector Zacchaeus' house.

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 Some meals where he miraculously provides food for thousands of people at the same time.

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 Another where Mary and Martha and Lazarus are key guests.

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 In fact, as he teaches, Jesus depicts the kingdom of heaven, Matthew 22, as a banquet where the king invites both good and bad guests to come celebrate his son with him.

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 Religious, irreligious, celebrate my son with me.

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 And then, of course, there's the meal that we will celebrate and focus on today.

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 Where Jesus takes that Passover meal with his disciples and he fills it with new covenant significance at the last supper.

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 Only the last supper is not actually the last supper in the Bible.

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 It doesn't.

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 And there we learned earlier this summer that Jesus continues to knock at the door of his people's hearts and offer to linger over a meal with us.

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 If we'll just repent and welcome him in, he says in Revelation 3.

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 And the Bible tells us that we're moving forward to an eternal meal at the wedding supper of the Lamb that goes beyond anything we've experienced or could possibly imagine.

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 Part of that picture of our eternal, perfectly restored relationship with God is the meal foretold in Isaiah 25 that we read together earlier.

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 Let me just remind us.

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 And what's going to happen?

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 What are we feasting about?

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 He will swallow up on this mountain the covering cast over all peoples, the veil spread over all nations.

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 He will swallow up death forever.

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 And the Lord God will wipe away tears from all faces.

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 The reproach of his people he will take away from all the earth.

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 For the Lord has spoken.

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 It will be said on that day when we're gathered with him at that meal.

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 Behold, this is our God.

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 We're eating with him.

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 We have waited for him that he might save us.

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 This is the Lord.

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 We have waited for him.

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 Let us be glad and rejoice in his salvation.

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 Don't you want to be at that meal?

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 That will be good.

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 Can you believe that meal?

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 If you are a foodie, this is the God you want to know, isn't it?

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 But I mean, can you believe even more importantly that this incredible God wants to have that kind of close personal relationship with you?

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 He comes for that purpose.

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 He wants to sit down with you over lunch.

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 He wants to pick you out of a large room full of people and listen to your heart.

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 He wants to be known by you in such a personal way.

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 Listen, when God gave us something to picture his personal relationship with us, it wasn't a picture, was it?

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 It wasn't merely words.

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 It was a meal.

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 And a meal not merely of, hey, y'all, look up and look at bread and look at wine.

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 No, taste and see, touch and feel.

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 God is good.

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 That's the regular communal meal provided by him.

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 The extraordinary God and king over all for very ordinary people like you and me.

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 What grace that is.

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 You thought it was grace for Mike Honeycutt to eat lunch with me.

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 Yahweh eats with you all the time.

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 That's grace.

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 Amen.

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 Now, I know moving back up here is stressing some of you out because I walked down there and you thought the sermon was over.

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 And you thought, man, that was short.

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 You hold on to that feeling, okay?

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 You're going to need it in a few minutes.

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 That's really what we're talking about this morning.

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 But I want to help us see just a little further as we eat with God.

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 As we marvel at the reality that we do.

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 How do we taste his grace?

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 How does that actually happen?

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 What I want to do is encourage you, give you some tools as you think about coming to this table.

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 And as you think about the Lord's Supper, even if you're observing or watching this morning.

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 How do you prepare to come?

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 What do you think about as you eat?

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 What are the things you contemplate after you leave?

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 Consider three parts of this meal.

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 The host, the guests, and the food.

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 First, the host.

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 God invites us to supper with him.

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 You'll notice that in all the gospel accounts of the Last Supper.

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 And the same in 1 Corinthians 11 where Paul passes along what Jesus has told him.

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 Verse 23, I received this from the Lord.

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 What is it?

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 The Lord Jesus, on the night he was betrayed, he's the one who took bread.

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 And he gave thanks.

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 And he broke it and starts to share the food.

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 See, Jesus plays the role of host in this supper.

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 It's important.

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 He tells us why.

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 It's because the entire supper is at his initiative.

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 Luke 22, at that last supper, he says to his apostles,

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 I have earnestly desired to eat this Passover with you.

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 What an encouraging reminder, isn't that?

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 Of the kind of relationship Jesus longs for with us.

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 And if you say, oh, well, it's not encouraging to me.

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 Jesus just wanted to eat it with the apostles.

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 No, you remember Revelation 3.

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 Jesus knocking and longing to linger with you.

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 It's that same longing.

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 Can you imagine going out to a meal?

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 And eating the whole meal completely ignoring the person across the table from you?

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 Or sitting down for a meal that someone prepared for you in their home

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 and never speaking to them all night?

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 You'd never do that.

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 May we never come to this table without being mindful of our dinner companion.

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 The one who longs to know us, to hear our hearts, to forgive our sins,

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 to strengthen our faith.

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 C.S. Lewis emphasizes the importance of including God in our conversation here and throughout our lives.

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 The lives that we share together in Christian community.

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 He writes of that and said,

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 God includes each of you personally in this community.

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 And so at this feast, it is he, God, who has spread the board.

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 And it is he who has chosen the guests.

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 It is he we may dare to hope who sometimes does and always should preside.

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 Let us not reckon without our host.

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 Don't ignore him.

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 Don't miss him.

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 Don't eat with brothers and sisters in any context without talking about him.

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 He is here with us, especially in the supper,

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 so that we taste and see that he is good.

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 He's the focus.

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 And we receive grace as we depend on and look to his provision.

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 And then as we focus on communing with him around this table,

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 we look up and find he has invited many others into the same space with us.

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 Those friends that he chose to put around us are an important part of the meal, aren't they?

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 Is that true in the memorable meal that you have in your mind this morning?

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 The people who are there, a big part of that?

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 Have you ever been to a good meal with awkward guests?

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 Jesus has.

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 At the last supper, Jesus pours out his heart to guys who are getting ready to deny him,

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 betray him, or abandon him.

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 But he has washed their feet.

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 He has told them of his love.

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 And he is now explaining the Passover feast that they've celebrated before,

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 but never like this.

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 He's explaining that it is his blood that he will give to pay for their sins.

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 The ones that are in the middle of committing, the ones that are about to go commit.

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 What grace that Jesus sits and shares that meal with them.

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 God says this is an aspect of his grace that we can't overlook as we come to commune with him.

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 As we eat with our host, it is not just about the two of us.

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 That's the context of Paul's admonition to the Corinthians.

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 He's writing to them about the Lord's Supper.

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 He goes so far as to say that because they don't eat together,

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 they're not eating the Lord's Supper at all.

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 Verse 21, one goes hungry, another gets drunk.

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 See, the upper class Corinthians would often arrive early for the shared meal.

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 They'd be escorted into the fancy dining room where they would enjoy the best food and the best wine.

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 But many of the working class Corinthians would come from the fields arriving much later.

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 They'd go to an outer room where they were being seated for this and being served leftovers.

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 Sometimes not enough at all and going home hungry.

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 So what's Paul's solution?

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 How can you eat and drink of this supper in a worthy manner?

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 There, verse 33 says, wait for one another.

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 You have to discern the body.

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 Yes, Jesus' body given for you, we're going to get to that.

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 But here, primarily the body around you.

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 It is a grace to be told to consider our relationships with our brothers and sisters,

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 to be pushed towards sharing more together of the most important thing that we all share despite our differences.

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 To be reminded of the priority of those relationships such that a broken relationship in the body should be reconciled first.

00:20:21.900 --> 00:20:28.900
 Leave your gift and go to your brother or sister before coming back to eat with Jesus.

00:20:28.900 --> 00:20:39.340
 Jesus, his grace calls us to repentance and reconciliation so that we come together as sinners to the throne of grace.

00:20:40.720 --> 00:20:46.100
 See, the guests at this table, they didn't earn their way on to the guest list.

00:20:46.320 --> 00:20:47.300
 None of them did.

00:20:47.299 --> 00:20:57.539
 Just like those failing disciples, we are invited here because of our completely undeserved relationship with the host.

00:20:59.159 --> 00:21:03.480
 I know some of you have never partaken of the Lord's Supper before.

00:21:03.480 --> 00:21:09.319
 And you may have thought before as you've sat in a room like this one,

00:21:09.559 --> 00:21:11.120
 I'm not holy enough.

00:21:11.819 --> 00:21:15.140
 I'm not religious enough like y'all.

00:21:15.920 --> 00:21:17.599
 I'm not good enough.

00:21:19.460 --> 00:21:26.240
 Let me suggest to you a different understanding of this meal than perhaps the way you've thought about it.

00:21:26.240 --> 00:21:35.960
 The people who come to eat this bread and drink this wine are those who need grace.

00:21:36.299 --> 00:21:42.660
 They are weak and wounded, sick and sore, not strong and successful.

00:21:43.240 --> 00:21:49.339
 They're people who need grace and find it in Jesus.

00:21:49.759 --> 00:21:51.920
 That's why they come here to this table.

00:21:52.039 --> 00:21:53.480
 There's no other reason to come.

00:21:53.480 --> 00:21:55.180
 No other good one, at least.

00:21:55.180 --> 00:21:59.320
 Seeing this table then is an invitation to you.

00:21:59.539 --> 00:22:01.500
 Not a barrier, please know that.

00:22:01.779 --> 00:22:07.460
 But it's an invitation to you to come and find rest and joy and goodness.

00:22:07.799 --> 00:22:14.000
 Not in yourself, but in the good Savior who offers His body to be broken in your place.

00:22:14.220 --> 00:22:17.080
 And His blood to be shed in your place.

00:22:18.000 --> 00:22:21.160
 See, at the king's banquet Jesus talks about in Matthew 22,

00:22:21.160 --> 00:22:29.320
 Jesus says the king sends his servant to the highways and the byways to find the good and the bad.

00:22:29.720 --> 00:22:34.800
 Anyone who's willing to come be part of celebrating his son.

00:22:34.860 --> 00:22:35.620
 And you know what happens?

00:22:36.019 --> 00:22:41.040
 By that invitation, the wedding hall was filled with guests.

00:22:41.039 --> 00:22:43.420
 That's how He brings us in.

00:22:43.420 --> 00:22:47.759
 He goes searching for us and inviting us in.

00:22:48.019 --> 00:22:54.940
 Won't you come to be a part of this celebration with a God like that who will run out after you

00:22:54.940 --> 00:22:57.680
 and welcome you in because of His Son?

00:22:58.579 --> 00:23:04.659
 Maybe you'd prefer today to talk with someone than coming now to partake of a sacrament.

00:23:04.660 --> 00:23:07.740
 Maybe you're not really sure what it all means yet.

00:23:08.100 --> 00:23:08.640
 That's great.

00:23:08.700 --> 00:23:10.519
 There's no pressure or rush.

00:23:10.620 --> 00:23:12.279
 We would love to talk with you.

00:23:13.220 --> 00:23:18.740
 Perhaps just come and observe this morning and then tell the elders serving at your table

00:23:18.740 --> 00:23:21.160
 that you'd like to talk with him after the service.

00:23:21.620 --> 00:23:23.640
 Or come up here and find me.

00:23:23.820 --> 00:23:27.160
 I'd love to talk with you following the service.

00:23:27.160 --> 00:23:34.480
 We want you to know the comfort and the grace, the freedom and hope of coming empty-handed

00:23:34.480 --> 00:23:38.259
 to be filled by the God of all grace.

00:23:38.360 --> 00:23:43.720
 He has everything you need and He welcomes you because of Jesus.

00:23:44.200 --> 00:23:45.440
 Nothing else you have to do.

00:23:45.740 --> 00:23:51.060
 He welcomes you to this table, not because of who you are, but because of Jesus.

00:23:52.540 --> 00:23:53.440
 That's the host.

00:23:54.240 --> 00:23:55.000
 The guests.

00:23:55.000 --> 00:23:58.079
 Finally, the food.

00:24:01.119 --> 00:24:07.539
 I think the most common topic of conversation around a table at mealtime is what we're eating, right?

00:24:08.880 --> 00:24:13.819
 Can you still almost taste the memorable meal that you're thinking of?

00:24:15.000 --> 00:24:16.500
 That's God's intent.

00:24:17.319 --> 00:24:23.119
 The intent in the Passover meal that God gave His people was for the food they ate to remind

00:24:23.119 --> 00:24:24.839
 those eating it of an event.

00:24:25.000 --> 00:24:28.160
 Of a person so important.

00:24:29.160 --> 00:24:30.480
 Exodus chapter 12.

00:24:31.599 --> 00:24:34.980
 You're going to be there celebrating this and your children are going to say to you,

00:24:35.240 --> 00:24:36.779
 what do you mean by this service?

00:24:36.880 --> 00:24:40.220
 This might happen to you this morning during the Lord's Supper, okay?

00:24:40.259 --> 00:24:43.859
 Your children may say, what in the world are we doing, Mom and Dad?

00:24:43.859 --> 00:24:49.519
 And you'll say, it is the sacrifice of the Lord's Passover.

00:24:49.519 --> 00:24:54.799
 For He passed over the houses of the people of Israel and Egypt when He struck the Egyptians

00:24:54.799 --> 00:24:57.240
 but spared our houses.

00:24:57.399 --> 00:24:59.740
 It's about Him and something He's done.

00:25:00.019 --> 00:25:04.079
 The signs of God's deliverance from slavery into relationship with Him.

00:25:04.079 --> 00:25:07.240
 The blood of the Lamb protecting us from death.

00:25:07.240 --> 00:25:10.839
 The bread we ate so that we would be ready to leave.

00:25:12.419 --> 00:25:22.439
 Similarly, Jesus in the Last Supper says, now the bread is my body given for you.

00:25:22.440 --> 00:25:25.759
 See, Jesus is the bread of life, right?

00:25:26.880 --> 00:25:33.680
 When you eat this bread that we will eat this morning, you're telling the world how desperate you are

00:25:33.680 --> 00:25:38.259
 for Jesus' sustaining grace to make it through the day.

00:25:38.259 --> 00:25:42.680
 He alone fulfills you, right?

00:25:43.500 --> 00:25:44.539
 And then there's wine.

00:25:45.299 --> 00:25:49.940
 Pointing to a new covenant, a new way of relationship with God,

00:25:50.180 --> 00:25:53.740
 being protected and delivered by the blood of Jesus,

00:25:53.940 --> 00:25:56.879
 the once and for all perfect Lamb of God,

00:25:57.099 --> 00:26:00.319
 whose blood, Jesus tells us in Matthew 26,

00:26:00.460 --> 00:26:04.500
 is shed for many for the forgiveness of sins.

00:26:04.500 --> 00:26:09.859
 When you drink the cup here, you're telling the world how desperate you are

00:26:09.859 --> 00:26:13.079
 for forgiving grace from Jesus.

00:26:13.380 --> 00:26:15.940
 That He alone forgives you.

00:26:16.140 --> 00:26:18.660
 That He alone fulfills you.

00:26:19.119 --> 00:26:25.680
 Come to this table repenting and receiving the grace that you desperately need.

00:26:25.799 --> 00:26:29.480
 That you need not only to hear about and be told is true,

00:26:29.480 --> 00:26:33.299
 but also to taste and bring in to your heart.

00:26:34.500 --> 00:26:37.299
 What's that going to look like for you this morning?

00:26:37.440 --> 00:26:41.359
 Maybe you find yourself doubting or lonely,

00:26:41.660 --> 00:26:47.759
 and you come and you taste grace to trust one who suffered like you.

00:26:49.259 --> 00:26:51.299
 Maybe become fearful.

00:26:52.339 --> 00:26:59.319
 You taste grace to share hope with your neighbors out of gratitude for the hope Jesus gives you.

00:27:00.539 --> 00:27:01.960
 Perhaps selfish.

00:27:01.960 --> 00:27:07.900
 Maybe you taste the grace to love sacrificially because He first loved you.

00:27:08.519 --> 00:27:10.860
 Maybe this morning you've even wrestled as we've confessed.

00:27:11.019 --> 00:27:13.420
 You're in denial of your sin.

00:27:14.100 --> 00:27:19.059
 And you taste here grace to repent deeply to God and to others

00:27:19.059 --> 00:27:22.220
 because forgiveness and freedom are so clear here.

00:27:22.539 --> 00:27:24.180
 Now I can be honest, finally.

00:27:24.180 --> 00:27:27.860
 Maybe you're despairing in this world.

00:27:28.660 --> 00:27:34.460
 And you taste grace here to hope in the home that Jesus has prepared for you.

00:27:35.019 --> 00:27:38.180
 Perhaps you've confessed already this morning that you're just self-focused

00:27:38.180 --> 00:27:40.620
 and you can't get anything else on your mind.

00:27:40.799 --> 00:27:45.920
 And you taste grace to give generously because Jesus gave generously to you.

00:27:45.920 --> 00:27:48.960
 Maybe you come weak in your struggle against sin.

00:27:49.039 --> 00:27:50.600
 You feel like you're losing.

00:27:51.019 --> 00:27:55.200
 And you come here and you taste grace to finally turn from the sin

00:27:55.200 --> 00:27:57.900
 because Jesus hung on the cross for it.

00:27:57.940 --> 00:28:01.340
 And in light of what it cost Him, you're going to turn away from that evil.

00:28:03.400 --> 00:28:05.920
 Maybe you're exhausted from performing.

00:28:05.920 --> 00:28:08.880
 You've been trying so hard to be good.

00:28:09.200 --> 00:28:12.200
 And you're going to taste here grace to rest

00:28:12.200 --> 00:28:15.100
 and finally get your value and significance

00:28:15.100 --> 00:28:17.779
 from the fact that Jesus treasured you enough

00:28:17.779 --> 00:28:20.940
 to give His life for you before you performed for Him at all.

00:28:23.840 --> 00:28:26.560
 Perhaps you'll come feeling distant and discouraged

00:28:26.560 --> 00:28:28.779
 in your relationship with Jesus.

00:28:29.620 --> 00:28:34.060
 And you'll taste grace to spend time with Jesus afresh

00:28:34.059 --> 00:28:36.960
 as you remember the lengths that He went to

00:28:36.960 --> 00:28:39.799
 in order to be in relationship with you.

00:28:41.179 --> 00:28:43.519
 I don't know exactly where you are,

00:28:43.619 --> 00:28:45.519
 exactly what grace you need,

00:28:45.700 --> 00:28:49.179
 but there is grace here for you

00:28:49.179 --> 00:28:53.779
 wherever you are in the body and blood of Jesus.

00:28:54.079 --> 00:28:54.879
 Come to Him.

00:28:56.460 --> 00:28:58.460
 See, as we discussed last week with baptism,

00:28:58.639 --> 00:29:00.579
 these are more than mere signs.

00:29:00.579 --> 00:29:05.019
 They're not magical, but they're not meaningless either.

00:29:05.359 --> 00:29:09.179
 The sacrament is a means of God's grace.

00:29:09.699 --> 00:29:12.480
 It's a pathway where you meet Jesus

00:29:12.480 --> 00:29:14.679
 and His grace comes to you.

00:29:14.939 --> 00:29:18.199
 1 Corinthians 10, the cup of blessing that we bless,

00:29:18.480 --> 00:29:22.139
 is it not a participation in the blood of Christ?

00:29:22.559 --> 00:29:23.779
 The bread that we break,

00:29:24.019 --> 00:29:28.019
 is it not a participation in the body of Christ?

00:29:28.019 --> 00:29:31.539
 A participation, it means true fellowship,

00:29:32.039 --> 00:29:33.660
 that you're actually united to Jesus,

00:29:33.920 --> 00:29:36.740
 really feeding on Him by faith.

00:29:37.019 --> 00:29:38.559
 It is so vital.

00:29:39.319 --> 00:29:41.480
 You can't miss this supper, friends,

00:29:41.980 --> 00:29:46.500
 because you are unwelcome before God apart from Jesus.

00:29:47.379 --> 00:29:51.460
 You are weak against Satan apart from Jesus.

00:29:52.019 --> 00:29:56.259
 You are hopeless in this world apart from Jesus.

00:29:56.259 --> 00:29:59.140
 But the grace of the Lord's Supper

00:29:59.140 --> 00:30:03.500
 is that you come and you eat with Him

00:30:03.500 --> 00:30:09.559
 and you take into your body and soul His body and blood

00:30:09.559 --> 00:30:12.660
 and you have Jesus, don't you?

00:30:13.000 --> 00:30:15.099
 You know it and you feel it,

00:30:15.279 --> 00:30:17.019
 that He is yours.

00:30:17.599 --> 00:30:19.539
 And the one you need to stand today

00:30:19.539 --> 00:30:22.700
 is in you and with you and for you.

00:30:22.740 --> 00:30:22.920
 Amen.

00:30:22.920 --> 00:30:23.039
 Amen.

00:30:24.680 --> 00:30:27.800
 So our larger catechism tells us as we partake,

00:30:27.920 --> 00:30:30.779
 we should earnestly hunger and thirst after Christ.

00:30:32.080 --> 00:30:33.820
 Feed on Him by faith.

00:30:34.480 --> 00:30:36.160
 Draw from His fullness.

00:30:36.759 --> 00:30:38.380
 Trust in His merit.

00:30:38.800 --> 00:30:40.759
 Rejoice in His love.

00:30:41.060 --> 00:30:43.800
 Give thanks for His grace.

00:30:44.720 --> 00:30:46.460
 Now, that's a beautiful list.

00:30:46.560 --> 00:30:48.259
 That's a long list to do in a few minutes.

00:30:48.259 --> 00:30:52.900
 Let me encourage you to do this.

00:30:53.779 --> 00:30:56.599
 As we celebrate, close your eyes

00:30:56.599 --> 00:31:00.879
 and remember the host and talk to Him.

00:31:02.680 --> 00:31:04.240
 Open your eyes.

00:31:06.019 --> 00:31:07.440
 See the guests around you.

00:31:07.819 --> 00:31:10.599
 Marvel His grace in bringing you all together

00:31:10.599 --> 00:31:11.759
 with these crazy people.

00:31:12.440 --> 00:31:14.500
 Celebrate reconciled relationships.

00:31:14.500 --> 00:31:18.799
 And fix your eyes on Jesus

00:31:18.799 --> 00:31:22.519
 in the bread and wine, the food.

00:31:23.019 --> 00:31:24.380
 As He forgives your sins.

00:31:24.660 --> 00:31:27.660
 As He fills your soul with joy.

00:31:28.519 --> 00:31:30.960
 There are many, many more questions

00:31:30.960 --> 00:31:32.339
 that you could consider

00:31:32.339 --> 00:31:35.420
 as you prepare to come to the Lord's Supper.

00:31:36.220 --> 00:31:39.559
 As you contemplate this during the Lord's Supper.

00:31:40.420 --> 00:31:43.039
 That you could meditate on afterwards.

00:31:43.039 --> 00:31:45.879
 If you scan this QR code,

00:31:47.019 --> 00:31:48.019
 it's up there.

00:31:48.119 --> 00:31:49.139
 It's also in your bulletin

00:31:49.139 --> 00:31:50.220
 if you need it later.

00:31:50.539 --> 00:31:51.879
 Maybe just pick one or two.

00:31:51.960 --> 00:31:53.659
 There's a lot of questions, I admit.

00:31:53.740 --> 00:31:54.839
 I write lots of questions.

00:31:55.960 --> 00:31:57.759
 Maybe just pick one or two for today.

00:31:59.399 --> 00:32:00.579
 Consider another one later.

00:32:03.579 --> 00:32:05.240
 There is so much grace

00:32:05.240 --> 00:32:08.139
 available to us at this table, isn't there?

00:32:08.140 --> 00:32:12.340
 So much that it may still make some of us wonder,

00:32:13.340 --> 00:32:16.900
 how do I get an invite to such a meal?

00:32:18.120 --> 00:32:19.740
 Or I know you're inviting me,

00:32:19.860 --> 00:32:22.860
 but what's really required to eat always?

00:32:23.160 --> 00:32:24.540
 To know that not just today,

00:32:24.680 --> 00:32:26.259
 but when I go and blow it tomorrow,

00:32:26.340 --> 00:32:28.520
 that I could actually come back again

00:32:28.520 --> 00:32:30.100
 and know that I'm invited back

00:32:30.100 --> 00:32:32.200
 to the King's table.

00:32:32.200 --> 00:32:33.759
 Will, that's a lot.

00:32:37.039 --> 00:32:39.900
 We don't know a lot about Mephibosheth.

00:32:42.259 --> 00:32:43.840
 He's an Old Testament character.

00:32:44.039 --> 00:32:46.319
 We know he was the son of Jonathan,

00:32:47.519 --> 00:32:49.000
 King David's best friend.

00:32:49.000 --> 00:32:52.839
 But that actually made Mephibosheth

00:32:52.839 --> 00:32:54.420
 one of the few living members

00:32:54.420 --> 00:32:55.700
 of the rival family

00:32:55.700 --> 00:32:57.640
 that David had just displaced

00:32:57.640 --> 00:32:59.200
 on the throne of Israel.

00:32:59.920 --> 00:33:00.460
 He's in trouble.

00:33:02.380 --> 00:33:03.559
 Samuel tells us

00:33:03.559 --> 00:33:06.819
 he was lame in both feet.

00:33:07.000 --> 00:33:07.839
 He was unclean.

00:33:08.079 --> 00:33:09.819
 Not the kind of guy qualified

00:33:09.819 --> 00:33:11.819
 to be eating with the king.

00:33:14.960 --> 00:33:17.180
 Yet we know one more thing about him.

00:33:17.180 --> 00:33:20.519
 That he ate always

00:33:20.519 --> 00:33:23.120
 at the king's table.

00:33:23.759 --> 00:33:25.720
 Even though he was lame

00:33:25.720 --> 00:33:27.660
 in both feet.

00:33:28.779 --> 00:33:29.200
 Why?

00:33:30.019 --> 00:33:33.299
 What qualified a self-described

00:33:33.299 --> 00:33:36.480
 dead dog like Mephibosheth?

00:33:37.560 --> 00:33:38.660
 One thing.

00:33:39.560 --> 00:33:42.799
 He was connected to Jonathan.

00:33:44.620 --> 00:33:45.440
 That's it.

00:33:45.440 --> 00:33:49.720
 Friends, we are less

00:33:49.720 --> 00:33:52.420
 than unqualified on our own,

00:33:52.600 --> 00:33:53.019
 aren't we?

00:33:54.420 --> 00:33:56.500
 Lame in both feet,

00:33:56.700 --> 00:33:57.299
 if you will.

00:33:58.240 --> 00:33:59.740
 Deserving to be cast

00:33:59.740 --> 00:34:02.720
 far away from the king of glory

00:34:02.720 --> 00:34:04.700
 except for one thing.

00:34:05.519 --> 00:34:06.779
 That by grace,

00:34:07.259 --> 00:34:07.880
 through faith,

00:34:08.059 --> 00:34:09.059
 we are connected

00:34:09.059 --> 00:34:10.860
 to Jesus.

00:34:11.760 --> 00:34:13.039
 It's the only way we come.

00:34:13.039 --> 00:34:15.480
 It's the only way we come

00:34:15.480 --> 00:34:18.019
 and we eat always

00:34:18.019 --> 00:34:19.599
 at the king's table.

00:34:19.960 --> 00:34:20.300
 Today,

00:34:21.340 --> 00:34:24.380
 sometime again in the future

00:34:24.380 --> 00:34:25.460
 when you're dragged

00:34:25.460 --> 00:34:27.300
 stinking of sin

00:34:27.300 --> 00:34:29.039
 back to the foot of the cross

00:34:29.579 --> 00:34:31.279
 to eat with the king

00:34:31.279 --> 00:34:32.259
 who forgives you

00:34:32.259 --> 00:34:34.440
 and gloriously

00:34:34.440 --> 00:34:36.940
 to eat at the king's table

00:34:36.940 --> 00:34:38.239
 forever

00:34:38.239 --> 00:34:40.759
 connected to Jesus.

00:34:40.760 --> 00:34:42.220
 I want us to take a few moments

00:34:42.220 --> 00:34:43.180
 as we prepare

00:34:43.180 --> 00:34:43.960
 to come and eat

00:34:43.960 --> 00:34:45.600
 to tell Jesus

00:34:45.600 --> 00:34:47.040
 how undeserving we are.

00:34:48.420 --> 00:34:49.460
 Tell him how you're lame

00:34:49.460 --> 00:34:50.080
 in both feet

00:34:50.080 --> 00:34:53.340
 and then thank him

00:34:53.340 --> 00:34:54.380
 for seating you here

00:34:54.380 --> 00:34:55.280
 at this table

00:34:55.280 --> 00:34:56.920
 and eating with you

00:34:56.920 --> 00:34:57.620
 again today.

00:34:58.100 --> 00:34:58.980
 Take a few moments

00:34:58.980 --> 00:34:59.880
 and pray silently.

00:34:59.880 --> 00:35:00.000
 come on.

00:35:00.380 --> 00:35:00.640
 Okay?

00:35:00.700 --> 00:35:05.099
 Anybody見て

00:35:23.820 --> 00:35:29.000
 the inside A

00:35:29.000 --> 00:35:35.960
 Jesus we're talking about our brokenness and sin again because there's a lot of it

00:35:35.960 --> 00:35:43.599
 and we're remembering your grace again because it abounds to us so much more

00:35:43.599 --> 00:35:52.820
 and where sin increases grace super increases so that we can be washed and made clean and sit at

00:35:52.820 --> 00:35:58.300
 this table and we thank you and we ask that you'd set aside these very common elements

00:35:58.300 --> 00:36:08.500
 for a sacred purpose in our hearts that we would taste and see that you are good and you're good to us

00:36:08.500 --> 00:36:15.720
 amen for more information visit us online at southwood.org