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 Well, the passage before us presents an early transition point in Mark's proclamation of Jesus's identity and purpose.

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 This section really serves as a means of moving the story along, and what Mark is doing is summarizing this early stage of Jesus's life.

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 Now, up to this point, Mark has introduced us to the early displays of power in Jesus's ministry, and he's also told us of the early reactions of the religious establishment to Jesus.

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 Now, he is beginning to transition away from this early season of ministry to the more dominant portion of Christ's ministry in Galilee.

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 The transition here, the reason we read both sections, is because it's really made up of two different events, two different scenes or episodes, whatever you'd want to call them.

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 The first summarizes the nature of Jesus's meteoric rise in popularity, and it provides really a fitting close to this first section of the book.

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 The second episode summarizes the calling of his twelve disciples, and it initiates the development of the next few chapters.

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 So, in a literary sense, that's what's happening here in these verses.

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 These sections, they're not difficult. They're not complicated. They're actually useful to our understanding.

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 They further validate Jesus's claims of divinity.

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 They show that Jesus had a purpose to achieve, as he calls his disciples and commissions them.

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 They reveal the pressure that Jesus felt, how he relates to us as being human as well.

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 And then they remind us of the true nature of discipleship and what it actually means to be a follower of Christ and not just a part of the crowd.

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 And so, it's significant here. Let's take a moment to work through this first scene this morning.

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 Look with me again at verse 7.

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 But Jesus withdrew himself with his disciples to the sea or to the lake.

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 Now, this isn't the first time that Jesus has done this in the Gospel of Mark.

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 You'll remember that in the first chapter, at the end, Jesus cleanses the leper.

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 And because the leprous man disobeyed the Lord, he had to switch places with him.

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 The leper was now in the city. He was fine. He was healed. He could be around all the people.

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 But Jesus was then forced to minister for a season in desert places.

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 That was the result of the pressure that was put on him because of the crowds and really the leprous man's disobedience.

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 Then when we get to chapter 2, we see the healing of the paralytic.

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 And after that, Jesus initiates a move to the lake.

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 He himself decides that he's going to go out in order to accommodate the crowds.

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 And then when we come to this part in chapter 3, it's really a mixture of both of those things.

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 It's the plotting of the Pharisees from verse 6.

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 That's where we left off last week. Look at it again.

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 And the Pharisees went forth and immediately took counsel with the Herodians against him, how they might destroy him.

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 So Jesus is in the city, maybe Capernaum.

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 And he's in Capernaum. He's teaching in the synagogue.

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 And now the Pharisees are ticked off again.

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 And they go and they consult with their political enemies to see if they can find a way to, quote-unquote, legally murder Jesus.

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 And so Jesus, sensing that, is moving out of the city a little bit.

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 He's getting away from the Pharisees to an extent.

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 That's happening here.

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 But there's also this fact of these growing crowds that are initiating Jesus' move.

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 He is initiating that more than he's running from any type of opposition.

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 And we're immediately reminded again of the unstoppable nature of Jesus' purpose.

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 No matter what confronted him, no matter what circumstances he found himself in,

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 Jesus was committed to faithfully fulfilling his task, his ministry.

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 He was faithfully seeking to preach the gospel.

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 He wanted to heal the people.

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 He was on his way to the cross, so to speak, but he had a purpose in the meantime as he is marching his way there.

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 And there was no circumstance.

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 There was no outside pressure.

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 There was no opposition that was going to prevent him from doing that.

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 And there's a tremendous lesson for us in this.

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 We cannot allow the fear of opposition to prevent us from doing what is right.

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 Look, it's pretty clear that being a Christian is not going to get easier.

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 It's not.

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 In these next few years, it's actually probably going to get much more difficult.

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 And what I mean by that is this cultural Christianity is going to die.

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 It's going to die soon.

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 You know what I mean by that?

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 The cultural Christianity that says that Christianity is a part of my life, that's what I am, but they really don't know Christ, and they're really not following Christ.

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 Pop into church maybe from here or there.

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 Maybe they associate with a particular group, but it's just a cultural label.

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 I'm an American, therefore I'm probably a Christian, at least in the southern United States.

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 That's what it is, right?

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 There is a cultural Christianity.

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 That's going to die soon.

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 It's going to die soon.

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 It has to, because there is opposition coming from outside forces, outside of the church, that are going to make it more and more difficult to be a Christian, to at least claim to be a Christian.

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 You know what's going to happen when we hit that opposition?

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 Do we cower?

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 Do we decide to stop taking a stand on what the Bible teaches?

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 Well, the example of Jesus was that there was no fear of opposition that prevented him from doing what was right, and it shouldn't prevent us either.

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 At the same time, we can't be so rigid in our preferences that we stop moving forward in the work that God has called us to do.

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 Well, Jesus' ongoing ministry, by the lake, grew exponentially here, and an environment of chaos very quickly ensued.

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 Jesus was always willing to show compassion to the people that followed him, but crowds are not presented favorably in the Gospels.

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 Have you noticed that as you read your Bible, and you read through Matthew, Mark, and Luke, and John, very seldomly are crowds presented in a favorable light?

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 More often than not, crowds are associated with error.

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 They're associated with danger, misunderstanding, greed, and so on.

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 The true followers of Jesus often came out of these crowds, but very few people in the crowds actually became true followers of Jesus.

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 And so as we study these crowds, we see we might would be enamored by their success and not necessarily even surprised by the numerical growth of what was happening around Jesus,

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 but the Scripture very seldomly actually presents these crowds favorably.

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 What we see in these verses is the crowd actually descending into chaos, and the overall tone of this passage is very negative.

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 It's not positive.

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 So let's look at it.

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 I've just come up with just a handful of notes as we work through these verses, just simple phrases that we can hang our thoughts on this morning if you want to do that and write these down.

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 The first thing I wrote down is huge crowds.

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 Huge crowds.

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 Look again at verse 7.

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 And a great multitude from Galilee followed him, and from Judea, and from Jerusalem, and from Idumea, and from beyond Jordan.

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 And they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

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 Now at this point in Jesus' ministry, his popularity had absolutely exploded.

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 Thousands upon thousands of people are traveling.

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 Some of them are traveling over 100 miles on foot to get to where Jesus is.

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 This is really quite remarkable when you think about it.

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 This isn't 2021.

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 This is first century Israel, Palestine.

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 Information didn't travel in those days like it travels now.

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 There was nobody at one of Jesus' healings when he was healing the paralytic.

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 There was nobody there with their iPhone.

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 Live stream into Facebook so that all their friends in Idumea and Tyre and Sidon could see what was happening.

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 None of that is happening here.

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 There's no newspapers.

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 There's nothing like that.

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 Word traveled by mouth.

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 And there was word that was beginning to travel.

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 But it meant somebody had to leave their home in Galilee to go somewhere else to talk about it.

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 And of course, by natural processes of trade and business, that begins to happen.

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 But it didn't take very long and Jesus' ministry began to explode.

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 All of these people are coming.

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 Do you see from all the different places?

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 Of course, they're coming from all around Galilee.

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 They're coming from Judea.

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 They're coming from Jerusalem.

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 We expect those places, right?

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 But then they also come from Idumea.

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 That's a section south of Judea.

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 Probably 120, 140 miles they had to go to get to Galilee where Jesus was.

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 And that was in the south.

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 And then there were people coming from the east.

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 The Transjordan area over the Jordan.

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 There were people coming from over there.

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 There were people coming from the north.

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 Tyre and Sidon.

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 Nobody's coming from the west.

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 That's the Mediterranean Sea.

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 Nobody could come from there.

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 But they were coming from the north and the east and the south.

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 Some have estimated that tens of thousands of people were coming to Jesus

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 at one time.

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 Just this overflow of people coming to Jesus in Galilee.

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 And if you pick up on those regions, it's not just Jews.

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 It's Jews coming from Galilee and Judea and maybe the Transjordan area.

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 But the Transjordan area was also a mixed group.

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 Tyre and Sidon was almost exclusively Gentile.

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 So there are people from all over the place.

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 All kinds of diversity.

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 All kinds of numbers coming to Jesus at this point.

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 Well, why is it that Mark is so intent on emphasizing the size and diversity of these crowds?

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 In addition to giving just a realistic depiction of Jesus' ministry,

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 it actually adds credibility and validation to what Jesus was doing.

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 Think about this.

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 Why were these people coming to Jesus?

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 Because they heard what he could do.

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 And the credibility of those stories was so strong

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 that people are coming from all over the place to see it themselves.

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 And you'll never find one time in the New Testament

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 anyone who denied the reality of these healings.

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 No one.

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 Not even his enemies.

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 The Pharisees knew exactly what he was capable of.

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 Remember the last scene that we studied last week.

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 They brought this man with a withered hand

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 because they knew Jesus would heal him

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 and they just wanted to trap him for doing it on the Sabbath.

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 They knew who he was.

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 They knew his power.

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 They didn't deny it.

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 They just attributed it to Satan instead of God

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 as we'll get to in just a couple of weeks.

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 No one denied his power.

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 Remember, these crowds coming together give validity.

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 These are eyewitnesses that are not just 12 men

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 who followed him loosely and came up with this plan,

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 this elaborate plan to deceive the world for 2,000 years.

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 These are thousands of people that are coming and witnessing this

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 and then they're going elsewhere to tell everybody else about it as well.

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 And so the news of Jesus begins to spread.

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 That's why Mark is writing about this.

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 It's not just a narrative.

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 It's credibility because what is Mark's purpose in writing this gospel?

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 to proclaim that Jesus is the Son of God and the Messiah.

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 And this was proof that that is indeed the case.

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 Now the point immediately forces us to make a decision about Jesus.

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 If thousands of people, including Jesus' enemies,

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 acknowledged his power,

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 who are we to deny it?

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 It's interesting, isn't it?

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 When Jesus was living,

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 when everybody was around him,

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 nobody questioned the credibility or the validity of what he was doing.

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 No, that came hundreds of years later with people that weren't there,

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 that weren't around.

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 And they just decided that,

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 well, there's no way that that could ever possibly happen

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 because, you know, science.

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 And since science doesn't agree with it,

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 then there's no way that this could actually happen.

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 But there are thousands of eyewitnesses that say otherwise.

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 You're forced to make a decision about Christ at this point in this passage.

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 Because if this is real,

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 if this is really who Jesus is,

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 then we are held accountable to his message.

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 And his message was,

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 the kingdom of heaven is at hand.

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 And he was a reference to himself.

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 I am here.

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 I am the Son of God.

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 I am the Messiah.

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 Repent and believe the good news.

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 And for those of us that deny that,

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 we do not receive what he then offers,

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 which is the forgiveness and mercy and grace and eternal life.

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 So you must make your decision.

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 Is Jesus really who he said he was?

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 Was this an elaborate conspiracy

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 that involved multiple nations

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 and thousands of people

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 that conspired to fool us today?

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 I don't think so.

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 Huge crowds.

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 Number two, imminent danger.

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 Imminent danger.

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 Look with me at verse nine.

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 And Jesus spoke to his disciples

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 and he told them to get a small ship

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 that it should wait on him

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 because of the multitude,

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 lest they should throng him.

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 Now the actions of the hordes of people

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 posed a physical threat to Jesus and his disciples.

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 This is not Jesus adding an aid

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 to his preaching ministry.

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 The boat wasn't a tool in this story.

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 This was an escape plan.

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 This wasn't Jesus hoping that people will hear him.

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 This is Jesus having his disciples

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 ready to hit the road

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 in case things go south real quick.

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 How do we know that?

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 Well, the verse tells us.

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 He spoke to his disciples

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 that a small ship should wait on him

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 because of the multitude,

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 lest they should throng him.

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 The word translated as throng here,

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 it may be something different

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 in your scripture journals,

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 indicates violence.

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 It means to crush or to press.

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 In that context of first century Israel,

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 it would be to press like grapes

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 in a wine press.

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 Jesus is saying,

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 get a boat ready

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 just in case the crowd presses me,

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 crushes me,

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 presses me like grapes.

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 This is violence.

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 This is a violent crowd.

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 It gives me the picture of the news stories

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 that we see every Black Friday

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 and after Thanksgiving, right?

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 We see it all the time.

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 That's what's happening with Jesus.

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 These people are gathering.

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 You get the picture that in the process of this,

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 people are fighting.

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 They're fighting one another

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 to get to where Jesus is.

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 They're trying to get,

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 they're trying to touch him

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 and it becomes chaotic.

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 And in their attempts to get to Jesus,

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 they actually became a threat to him.

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 Now, before we move on,

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 there's something striking to me

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 about the way that Jesus prepared

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 for this potential escape.

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 Jesus could have done anything

00:16:16.259 --> 00:16:18.279
 to get away from these people.

00:16:20.740 --> 00:16:21.799
 He could have literally,

00:16:22.720 --> 00:16:24.139
 in his power as God,

00:16:25.120 --> 00:16:26.840
 immediately transported himself

00:16:26.840 --> 00:16:27.480
 and his disciples

00:16:27.480 --> 00:16:28.579
 to a completely different place

00:16:28.579 --> 00:16:29.019
 and be gone.

00:16:29.699 --> 00:16:30.360
 He could have done that.

00:16:30.559 --> 00:16:31.679
 He did it in other passages.

00:16:32.519 --> 00:16:33.840
 You remember in John chapter six,

00:16:33.959 --> 00:16:35.259
 Jesus was walking on water

00:16:35.259 --> 00:16:37.059
 and the disciples didn't recognize him at first

00:16:37.059 --> 00:16:38.139
 and they finally recognize him

00:16:38.139 --> 00:16:38.939
 and he gets in the boat

00:16:38.939 --> 00:16:40.100
 and it says they had been,

00:16:40.159 --> 00:16:41.480
 they'd been rowing all night,

00:16:41.480 --> 00:16:42.960
 contrary to the wind.

00:16:43.060 --> 00:16:43.980
 They were fighting to get

00:16:43.980 --> 00:16:45.019
 to the other side of the shore

00:16:45.019 --> 00:16:46.200
 and they couldn't make any progress.

00:16:46.340 --> 00:16:48.100
 They're stuck out in the middle of the sea.

00:16:49.399 --> 00:16:50.440
 Jesus gets in the boat

00:16:50.440 --> 00:16:51.539
 and it says immediately

00:16:51.539 --> 00:16:53.000
 they were at the shore.

00:16:53.779 --> 00:16:54.620
 He gets in the boat

00:16:54.620 --> 00:16:55.600
 and the disciples look up

00:16:55.600 --> 00:16:57.000
 and hey, we're not in the sea anymore.

00:16:57.440 --> 00:16:58.759
 We're where we wanted to go.

00:16:59.019 --> 00:17:00.399
 Okay, Jesus has that power.

00:17:00.700 --> 00:17:01.480
 He could have done that.

00:17:02.519 --> 00:17:03.899
 There was another time in,

00:17:04.140 --> 00:17:06.559
 I believe it was Nazareth actually,

00:17:07.019 --> 00:17:09.539
 where Jesus was being mobbed by a crowd

00:17:09.539 --> 00:17:11.899
 and it says that he passed through the crowd

00:17:11.899 --> 00:17:13.960
 and they did not perceive that he was there.

00:17:14.059 --> 00:17:16.379
 This was another miracle moment

00:17:16.379 --> 00:17:17.539
 where Jesus is moving through.

00:17:17.779 --> 00:17:18.940
 But Jesus didn't do that here.

00:17:19.759 --> 00:17:20.480
 He didn't do that here.

00:17:20.940 --> 00:17:23.299
 And it strikes me as kind of unusual.

00:17:23.539 --> 00:17:26.119
 Why wouldn't he do that here?

00:17:27.740 --> 00:17:31.079
 It was the ordinary means of a boat

00:17:31.079 --> 00:17:33.339
 that he used

00:17:33.339 --> 00:17:35.379
 instead of displaying his supernatural power.

00:17:35.380 --> 00:17:37.960
 Here's the point.

00:17:39.480 --> 00:17:40.700
 Oftentimes in our prayers,

00:17:40.860 --> 00:17:41.740
 we can be guilty

00:17:41.740 --> 00:17:46.120
 of requesting a supernatural act from God

00:17:46.120 --> 00:17:49.220
 when his plan is really to bless us

00:17:49.220 --> 00:17:52.160
 with the ordinary means of grace instead.

00:17:56.200 --> 00:17:57.720
 We get behind in our bills maybe

00:17:57.720 --> 00:17:59.420
 and we're just trying to figure out

00:17:59.420 --> 00:18:00.000
 how we're gonna pay it off

00:18:00.000 --> 00:18:01.660
 and it drives us to prayer, right?

00:18:02.480 --> 00:18:03.940
 And we get down to what is it that we pray?

00:18:03.940 --> 00:18:05.779
 If you're like me,

00:18:05.860 --> 00:18:06.880
 it's a selfish prayer.

00:18:07.640 --> 00:18:09.740
 Lord, if you would please

00:18:09.740 --> 00:18:11.120
 just let me go to the mailbox today

00:18:11.120 --> 00:18:12.100
 and there just be,

00:18:12.799 --> 00:18:14.680
 the stimulus check has arrived, Lord.

00:18:14.740 --> 00:18:17.000
 Would you, whatever it is.

00:18:17.680 --> 00:18:18.019
 We pray.

00:18:18.420 --> 00:18:18.720
 You know what?

00:18:19.120 --> 00:18:20.400
 Sometimes it's not that God

00:18:20.400 --> 00:18:22.259
 is seeking to supernaturally

00:18:22.259 --> 00:18:23.920
 drop money from the sky for us.

00:18:23.960 --> 00:18:25.700
 It may be the ordinary means of a budget.

00:18:27.059 --> 00:18:28.840
 It could just be the ordinary means

00:18:28.840 --> 00:18:30.740
 of giving you a few extra hours at work

00:18:30.740 --> 00:18:32.620
 or whatever it may be.

00:18:32.700 --> 00:18:34.220
 It's the ordinary means of grace

00:18:34.220 --> 00:18:35.720
 that God brings about.

00:18:36.620 --> 00:18:38.759
 It works in other situations in life as well.

00:18:39.559 --> 00:18:40.380
 We think about,

00:18:41.980 --> 00:18:43.519
 we pray for health,

00:18:44.079 --> 00:18:45.940
 particularly when people we know

00:18:45.940 --> 00:18:47.299
 are sick and they're struggling,

00:18:47.740 --> 00:18:50.140
 maybe even knocking at death's door.

00:18:50.140 --> 00:18:53.960
 We know that God sometimes works in our bodies

00:18:53.960 --> 00:18:54.940
 to provide healing

00:18:54.940 --> 00:18:57.720
 that doctors can't explain and comprehend.

00:18:58.200 --> 00:18:59.640
 We know that's the work of the Lord.

00:19:00.800 --> 00:19:02.660
 Oftentimes that's what we pray for.

00:19:03.300 --> 00:19:05.240
 And it's right for us to acknowledge

00:19:05.240 --> 00:19:07.560
 that God can do that.

00:19:08.100 --> 00:19:09.080
 Sometimes he does

00:19:09.080 --> 00:19:10.460
 and it's not wrong for us to pray

00:19:10.460 --> 00:19:11.540
 for divine intervention.

00:19:11.960 --> 00:19:13.220
 It's not a wrong thing to do.

00:19:13.220 --> 00:19:16.180
 However, God usually employs

00:19:16.180 --> 00:19:19.079
 the ordinary means of technology

00:19:19.079 --> 00:19:22.140
 and the education of doctors

00:19:22.140 --> 00:19:23.680
 and medicine

00:19:23.680 --> 00:19:26.180
 in order to meet those needs.

00:19:29.059 --> 00:19:30.779
 We have a tendency to think

00:19:30.779 --> 00:19:32.460
 that God is only at work

00:19:32.460 --> 00:19:34.100
 in the sensational things.

00:19:34.779 --> 00:19:36.240
 And it affects our prayer.

00:19:37.539 --> 00:19:39.740
 It affects the way that we talk about him.

00:19:40.640 --> 00:19:42.420
 In the way that we praise him.

00:19:43.220 --> 00:19:45.180
 And my point is that God's work

00:19:45.180 --> 00:19:47.319
 is not limited to what we perceive

00:19:47.319 --> 00:19:48.220
 as supernatural.

00:19:48.980 --> 00:19:50.759
 He often works in ways

00:19:50.759 --> 00:19:53.180
 that seem completely ordinary.

00:19:54.519 --> 00:19:56.579
 Now, our faith

00:19:56.579 --> 00:20:01.160
 believes in God's ability to do anything.

00:20:02.539 --> 00:20:03.660
 And that's right.

00:20:03.720 --> 00:20:04.339
 And it's good.

00:20:05.779 --> 00:20:07.839
 Our gratitude should reflect

00:20:07.839 --> 00:20:11.680
 that he is sovereign over everything.

00:20:13.220 --> 00:20:16.259
 Yes, God can provide supernaturally,

00:20:16.680 --> 00:20:17.519
 abundantly,

00:20:17.860 --> 00:20:20.339
 in ways that you would have never expected.

00:20:21.140 --> 00:20:24.019
 But he provides for you every day

00:20:24.019 --> 00:20:25.079
 in ordinary ways

00:20:25.079 --> 00:20:26.500
 that we completely disregard

00:20:26.500 --> 00:20:28.980
 and never actually show gratitude for.

00:20:30.559 --> 00:20:31.200
 You say,

00:20:31.279 --> 00:20:32.839
 well, I got this job that I have right now

00:20:32.839 --> 00:20:34.220
 because I filled out an application

00:20:34.220 --> 00:20:35.319
 and I interviewed well.

00:20:35.980 --> 00:20:36.880
 Well, yeah, that's true.

00:20:36.880 --> 00:20:39.560
 But that was the ordinary means of grace

00:20:39.560 --> 00:20:40.540
 that God used

00:20:40.540 --> 00:20:42.020
 to provide you with a job

00:20:42.020 --> 00:20:43.360
 that he wanted to bless you with

00:20:43.360 --> 00:20:45.960
 to fulfill his purpose.

00:20:46.140 --> 00:20:47.440
 He wasn't absent from that.

00:20:47.760 --> 00:20:50.140
 God is intricately involved in your life.

00:20:50.620 --> 00:20:51.520
 Intricately involved.

00:20:51.620 --> 00:20:53.280
 There is nothing in your life

00:20:53.280 --> 00:20:55.800
 that his hand is not touching.

00:20:55.940 --> 00:20:57.600
 And sometimes, most of the time,

00:20:57.680 --> 00:20:59.200
 it's completely ordinary.

00:21:00.160 --> 00:21:01.020
 So yes,

00:21:01.540 --> 00:21:02.900
 pray for the supernatural.

00:21:03.320 --> 00:21:04.580
 Pray for God's moving

00:21:04.579 --> 00:21:05.919
 in a unique way,

00:21:06.000 --> 00:21:06.879
 but recognize

00:21:06.879 --> 00:21:08.599
 that there's not one moment

00:21:08.599 --> 00:21:09.099
 in your life

00:21:09.099 --> 00:21:10.019
 that he's not moving.

00:21:10.119 --> 00:21:11.059
 There's not one thing

00:21:11.059 --> 00:21:11.799
 that happens to you

00:21:11.799 --> 00:21:15.679
 that he hasn't involved himself with.

00:21:16.279 --> 00:21:17.599
 Jesus and his disciples

00:21:17.599 --> 00:21:18.699
 were in imminent danger,

00:21:19.240 --> 00:21:20.659
 but Jesus sets an example

00:21:20.659 --> 00:21:21.480
 of preparedness

00:21:21.480 --> 00:21:23.939
 through the ordinary means of grace.

00:21:24.259 --> 00:21:25.119
 Well, let's move on.

00:21:25.379 --> 00:21:25.819
 Number three,

00:21:26.339 --> 00:21:27.019
 greedy hearts.

00:21:28.039 --> 00:21:28.859
 Greedy hearts.

00:21:29.159 --> 00:21:30.220
 We've seen huge crowds.

00:21:31.079 --> 00:21:32.279
 We've seen imminent danger.

00:21:32.279 --> 00:21:35.539
 Now we see greedy hearts

00:21:35.539 --> 00:21:36.299
 in verse 10.

00:21:37.819 --> 00:21:38.740
 For he had healed many

00:21:38.740 --> 00:21:42.660
 insomuch that they pressed upon him

00:21:42.660 --> 00:21:44.440
 for to touch him

00:21:44.440 --> 00:21:47.460
 as many as had plagues.

00:21:48.420 --> 00:21:49.619
 Verse 10 tells us

00:21:49.619 --> 00:21:51.660
 why the people came to Galilee.

00:21:52.319 --> 00:21:53.899
 They were hoping for healing

00:21:53.899 --> 00:21:54.779
 from their diseases.

00:21:56.019 --> 00:21:56.859
 And certainly,

00:21:57.019 --> 00:21:58.200
 able people were there

00:21:58.200 --> 00:21:59.359
 for other reasons,

00:21:59.480 --> 00:22:00.859
 but the emphasis of the text here

00:22:00.859 --> 00:22:03.939
 is on those who were diseased.

00:22:04.699 --> 00:22:06.159
 Now, there's no problem

00:22:06.159 --> 00:22:07.159
 in them seeking healing.

00:22:07.579 --> 00:22:08.839
 That's not the problem here.

00:22:09.479 --> 00:22:11.159
 We pray for healing all the time.

00:22:11.719 --> 00:22:12.859
 God never condemns us

00:22:12.859 --> 00:22:13.799
 for coming to him

00:22:13.799 --> 00:22:15.519
 in order to have him meet

00:22:15.519 --> 00:22:16.959
 our physical needs.

00:22:17.740 --> 00:22:19.979
 Jesus actually looked compassionately

00:22:19.979 --> 00:22:20.979
 at these people.

00:22:21.059 --> 00:22:22.159
 We've seen this over and over

00:22:22.159 --> 00:22:24.099
 just in the first two and a half chapters

00:22:24.099 --> 00:22:25.479
 of this book.

00:22:26.240 --> 00:22:27.500
 He looks compassionately.

00:22:27.619 --> 00:22:28.579
 He never denied them

00:22:28.579 --> 00:22:30.519
 the healing that they sought.

00:22:30.859 --> 00:22:33.059
 In fact, his love

00:22:33.059 --> 00:22:35.119
 is so great for us

00:22:35.119 --> 00:22:37.099
 that he healed many people

00:22:37.099 --> 00:22:38.819
 that would not follow him.

00:22:39.659 --> 00:22:41.019
 He healed many people

00:22:41.019 --> 00:22:42.139
 that would deny him.

00:22:43.219 --> 00:22:44.819
 Perhaps some people

00:22:44.819 --> 00:22:46.779
 that were a part of the crowd

00:22:46.779 --> 00:22:47.339
 that yelled,

00:22:47.779 --> 00:22:49.319
 crucify him.

00:22:51.000 --> 00:22:52.539
 Even in his arrest,

00:22:53.319 --> 00:22:54.659
 Peter pulls out his knife

00:22:54.659 --> 00:22:57.179
 and he cuts off Malchus' ear.

00:22:58.120 --> 00:22:59.160
 This man has literally

00:22:59.160 --> 00:23:00.660
 come to arrest Jesus

00:23:00.660 --> 00:23:02.620
 to go and have him crucified.

00:23:03.019 --> 00:23:04.120
 And what does Jesus do?

00:23:05.400 --> 00:23:07.620
 Knowing the rejection of his heart,

00:23:07.680 --> 00:23:08.420
 he picks up his ear

00:23:08.420 --> 00:23:09.640
 and he puts it back

00:23:09.640 --> 00:23:10.519
 on the side of his head.

00:23:11.000 --> 00:23:12.060
 There is a compassion

00:23:12.060 --> 00:23:12.920
 and a love

00:23:12.920 --> 00:23:14.900
 in Jesus

00:23:14.900 --> 00:23:16.000
 and in his actions

00:23:16.000 --> 00:23:17.600
 that we can't even comprehend.

00:23:18.420 --> 00:23:19.060
 And we've quoted

00:23:19.060 --> 00:23:20.120
 Dane Orland in this way,

00:23:20.160 --> 00:23:21.180
 but it's worth doing it again.

00:23:21.180 --> 00:23:23.539
 Jesus did not simply operate

00:23:23.539 --> 00:23:24.899
 in deeds of compassion,

00:23:24.899 --> 00:23:26.680
 but actually felt

00:23:26.680 --> 00:23:27.539
 the inner turmoils

00:23:28.119 --> 00:23:29.799
 and roiling emotions

00:23:29.799 --> 00:23:30.539
 of pity

00:23:30.539 --> 00:23:32.000
 toward the unfortunate.

00:23:32.559 --> 00:23:33.960
 When Jesus healed people

00:23:33.960 --> 00:23:34.700
 in these crowds,

00:23:34.859 --> 00:23:35.619
 it wasn't because

00:23:35.619 --> 00:23:36.480
 he felt an obligation

00:23:36.480 --> 00:23:37.420
 to do so.

00:23:37.539 --> 00:23:38.639
 It's because he had

00:23:38.639 --> 00:23:40.879
 genuine compassion for them.

00:23:41.119 --> 00:23:42.220
 He loved them.

00:23:42.420 --> 00:23:43.779
 He wanted to make a difference

00:23:43.779 --> 00:23:45.019
 in their lives.

00:23:45.700 --> 00:23:46.500
 He hated

00:23:46.500 --> 00:23:49.000
 to see what life

00:23:49.000 --> 00:23:50.159
 in a fallen world

00:23:50.159 --> 00:23:50.899
 had done.

00:23:50.900 --> 00:23:52.340
 And he wanted

00:23:52.340 --> 00:23:53.700
 to set that right.

00:23:54.280 --> 00:23:55.220
 So the problem

00:23:55.220 --> 00:23:56.259
 is not that they came

00:23:56.259 --> 00:23:57.019
 to him for healing.

00:23:57.140 --> 00:23:57.860
 That's not the problem.

00:23:58.040 --> 00:23:59.120
 The problem is that

00:23:59.120 --> 00:24:00.240
 their greedy hearts

00:24:00.240 --> 00:24:01.500
 only cared

00:24:01.500 --> 00:24:02.640
 about what they could

00:24:02.640 --> 00:24:03.720
 get from Jesus.

00:24:05.740 --> 00:24:06.820
 None of them stopped

00:24:06.820 --> 00:24:07.660
 for just a moment

00:24:07.660 --> 00:24:08.600
 just to consider

00:24:08.600 --> 00:24:10.019
 what he was trying to do.

00:24:10.180 --> 00:24:11.360
 He didn't come to heal.

00:24:11.860 --> 00:24:12.640
 He came to preach

00:24:12.640 --> 00:24:13.259
 the gospel.

00:24:13.900 --> 00:24:14.840
 But nobody wanted

00:24:14.840 --> 00:24:16.040
 to listen to his message.

00:24:16.740 --> 00:24:17.980
 There's no indication

00:24:17.980 --> 00:24:19.220
 anywhere in these verses

00:24:19.220 --> 00:24:20.320
 that Jesus even had

00:24:20.319 --> 00:24:21.039
 an opportunity

00:24:21.039 --> 00:24:22.579
 to actually preach

00:24:22.579 --> 00:24:23.619
 the truth to these people

00:24:23.619 --> 00:24:24.279
 because the way

00:24:24.279 --> 00:24:24.960
 they were pressing

00:24:24.960 --> 00:24:26.179
 against him.

00:24:26.799 --> 00:24:27.579
 They're clamoring

00:24:27.579 --> 00:24:28.359
 over each other.

00:24:28.539 --> 00:24:29.579
 They're putting other people

00:24:29.579 --> 00:24:30.480
 in danger in order

00:24:30.480 --> 00:24:31.480
 that they could get

00:24:31.480 --> 00:24:31.980
 to Jesus

00:24:31.980 --> 00:24:33.460
 to have him meet there.

00:24:33.539 --> 00:24:34.059
 And he didn't care

00:24:34.059 --> 00:24:34.779
 about anybody else.

00:24:34.859 --> 00:24:36.099
 There's greed in this.

00:24:37.059 --> 00:24:37.879
 Violent greed.

00:24:39.700 --> 00:24:42.059
 Jesus noted

00:24:42.059 --> 00:24:43.799
 a similar situation

00:24:43.799 --> 00:24:44.579
 after he fed

00:24:44.579 --> 00:24:45.500
 the 5,000

00:24:45.500 --> 00:24:47.399
 in John chapter 6.

00:24:47.480 --> 00:24:47.720
 Do you remember

00:24:47.720 --> 00:24:48.240
 that story?

00:24:49.099 --> 00:24:49.920
 You can write down

00:24:49.920 --> 00:24:50.259
 the passage.

00:24:50.359 --> 00:24:50.740
 You can flip there

00:24:50.740 --> 00:24:51.099
 if you want.

00:24:51.200 --> 00:24:52.099
 John chapter 6

00:24:52.099 --> 00:24:53.700
 verses 25 to 30.

00:24:54.220 --> 00:24:55.259
 Jesus has just

00:24:55.259 --> 00:24:56.420
 fed the 5,000

00:24:56.420 --> 00:24:57.680
 and he and his disciples

00:24:57.680 --> 00:24:58.700
 went across the lake

00:24:58.700 --> 00:25:00.140
 and they made their way

00:25:00.140 --> 00:25:00.579
 around

00:25:00.579 --> 00:25:01.799
 and they followed him

00:25:01.799 --> 00:25:02.059
 around.

00:25:02.220 --> 00:25:03.480
 And here's what he said.

00:25:04.039 --> 00:25:05.319
 When they found him

00:25:05.319 --> 00:25:06.140
 on the other side

00:25:06.140 --> 00:25:06.640
 of the sea

00:25:06.640 --> 00:25:07.980
 they said to him

00:25:07.980 --> 00:25:09.279
 Rabbi

00:25:09.279 --> 00:25:10.539
 when did you come here?

00:25:11.620 --> 00:25:12.839
 And Jesus answered them

00:25:12.839 --> 00:25:14.659
 truly, truly

00:25:14.659 --> 00:25:15.579
 I say to you

00:25:15.579 --> 00:25:17.259
 you are seeking me

00:25:17.259 --> 00:25:18.879
 not because you saw signs

00:25:18.879 --> 00:25:20.079
 not because you are

00:25:20.079 --> 00:25:20.980
 trying to figure out

00:25:20.980 --> 00:25:21.679
 who I am

00:25:21.679 --> 00:25:23.279
 and understand my message

00:25:23.279 --> 00:25:24.559
 but because you ate

00:25:24.559 --> 00:25:25.679
 your fill of the loaves.

00:25:26.339 --> 00:25:27.659
 They were prosperity seekers.

00:25:28.939 --> 00:25:30.159
 And then he tells them

00:25:30.159 --> 00:25:31.859
 do not work

00:25:31.859 --> 00:25:32.419
 for the food

00:25:32.419 --> 00:25:33.159
 that perishes

00:25:33.159 --> 00:25:34.740
 but for the food

00:25:34.740 --> 00:25:35.379
 that endures

00:25:35.379 --> 00:25:36.459
 to eternal life

00:25:36.459 --> 00:25:38.159
 which the son of man

00:25:38.159 --> 00:25:38.879
 will give to you.

00:25:38.980 --> 00:25:40.079
 He's referencing himself.

00:25:40.079 --> 00:25:42.259
 For on him

00:25:42.259 --> 00:25:43.099
 God the Father

00:25:43.099 --> 00:25:44.039
 has set his seal.

00:25:44.220 --> 00:25:45.500
 And then they said this

00:25:45.500 --> 00:25:47.919
 What must we do

00:25:47.919 --> 00:25:48.960
 to be doing

00:25:48.960 --> 00:25:49.839
 the works of God?

00:25:49.899 --> 00:25:50.879
 And Jesus answered them

00:25:50.879 --> 00:25:52.759
 This is the work of God

00:25:52.759 --> 00:25:54.500
 that you believe in him

00:25:54.500 --> 00:25:55.779
 who he has sent.

00:25:56.839 --> 00:25:58.000
 So they said

00:25:58.000 --> 00:26:00.439
 Then what sign do you do

00:26:00.439 --> 00:26:01.839
 that we may see

00:26:01.839 --> 00:26:02.679
 and believe you?

00:26:02.919 --> 00:26:04.379
 What work do you perform?

00:26:05.319 --> 00:26:06.539
 He just took

00:26:06.539 --> 00:26:08.319
 five pieces of bread

00:26:08.319 --> 00:26:09.259
 and a few fish

00:26:09.259 --> 00:26:11.180
 and fed 5,000 people

00:26:11.180 --> 00:26:12.119
 and these same people

00:26:12.119 --> 00:26:13.059
 are now looking at Jesus

00:26:13.059 --> 00:26:13.519
 and saying

00:26:13.519 --> 00:26:14.660
 Okay, okay

00:26:14.660 --> 00:26:15.579
 prove it.

00:26:17.460 --> 00:26:17.900
 What?

00:26:19.779 --> 00:26:21.119
 They didn't actually care

00:26:21.119 --> 00:26:22.180
 about who Jesus was

00:26:22.180 --> 00:26:22.779
 they just wanted

00:26:22.779 --> 00:26:23.759
 more from him.

00:26:24.099 --> 00:26:25.200
 Give us more food.

00:26:25.299 --> 00:26:26.400
 They were prosperity seekers.

00:26:26.500 --> 00:26:27.200
 They came to church

00:26:27.200 --> 00:26:28.299
 because they wanted

00:26:28.299 --> 00:26:29.240
 to see if Jesus

00:26:29.240 --> 00:26:30.259
 would give them something

00:26:30.259 --> 00:26:31.400
 that he would reward them

00:26:31.400 --> 00:26:32.279
 for going to church.

00:26:32.339 --> 00:26:33.220
 If he would reward them

00:26:33.220 --> 00:26:33.960
 for putting money

00:26:33.960 --> 00:26:34.460
 in the offering.

00:26:34.559 --> 00:26:35.640
 If he would reward them

00:26:35.640 --> 00:26:37.799
 for doing their religious duties.

00:26:37.799 --> 00:26:39.279
 They were prosperity seekers.

00:26:39.379 --> 00:26:40.440
 That's what they were looking for.

00:26:40.720 --> 00:26:42.059
 That's the crowd

00:26:42.059 --> 00:26:43.079
 in Mark chapter 3.

00:26:43.659 --> 00:26:44.399
 They're greedy.

00:26:44.759 --> 00:26:45.279
 They're just looking

00:26:45.279 --> 00:26:46.859
 to get something from him.

00:26:47.059 --> 00:26:47.799
 And while Jesus

00:26:47.799 --> 00:26:48.500
 cared deeply

00:26:48.500 --> 00:26:49.419
 about their needs

00:26:49.419 --> 00:26:50.619
 his chief objective

00:26:50.619 --> 00:26:51.879
 was to preach the gospel.

00:26:53.399 --> 00:26:54.980
 His compassionate heart

00:26:54.980 --> 00:26:56.039
 wanted what was best

00:26:56.039 --> 00:26:56.680
 for these people

00:26:56.680 --> 00:26:57.579
 but he knew

00:26:57.579 --> 00:26:58.639
 what was actually best

00:26:58.639 --> 00:26:59.039
 for them

00:26:59.039 --> 00:27:00.059
 was the message

00:27:00.059 --> 00:27:00.799
 of forgiveness

00:27:00.799 --> 00:27:02.419
 that only he could provide.

00:27:03.579 --> 00:27:04.619
 And his miracles

00:27:04.619 --> 00:27:05.720
 though genuinely performed

00:27:05.720 --> 00:27:07.600
 performed were meant

00:27:07.600 --> 00:27:08.519
 to point people

00:27:08.519 --> 00:27:09.600
 to his identity.

00:27:10.700 --> 00:27:11.839
 If they had just

00:27:11.839 --> 00:27:13.380
 listened to his message

00:27:13.380 --> 00:27:15.000
 they would have realized

00:27:15.000 --> 00:27:16.700
 that he was offering

00:27:16.700 --> 00:27:17.660
 eternal healing

00:27:17.660 --> 00:27:19.620
 that far surpassed

00:27:19.620 --> 00:27:20.779
 the temporary pleasures

00:27:20.779 --> 00:27:21.620
 that they were seeking

00:27:21.620 --> 00:27:22.259
 from him then.

00:27:23.779 --> 00:27:25.180
 The irony is

00:27:25.180 --> 00:27:26.620
 that they clamored

00:27:26.620 --> 00:27:27.319
 for the one

00:27:27.319 --> 00:27:27.900
 that could heal

00:27:27.900 --> 00:27:28.579
 their souls

00:27:28.579 --> 00:27:30.539
 but all they wanted

00:27:30.539 --> 00:27:31.140
 was for him

00:27:31.140 --> 00:27:32.100
 to heal their bodies.

00:27:32.099 --> 00:27:39.480
 Do you realize

00:27:39.480 --> 00:27:41.379
 you are

00:27:41.379 --> 00:27:42.719
 a soul?

00:27:43.679 --> 00:27:44.980
 You have

00:27:44.980 --> 00:27:46.179
 a body.

00:27:47.740 --> 00:27:48.779
 Your soul

00:27:48.779 --> 00:27:49.579
 will live forever.

00:27:50.299 --> 00:27:50.839
 Your body

00:27:50.839 --> 00:27:51.379
 will not.

00:27:53.279 --> 00:27:54.199
 You could go

00:27:54.199 --> 00:27:55.179
 through your whole life

00:27:55.179 --> 00:27:57.419
 live perfectly healthy

00:27:57.419 --> 00:27:59.439
 never get any

00:27:59.439 --> 00:28:00.299
 major diseases

00:28:00.299 --> 00:28:02.980
 stay in shape

00:28:02.980 --> 00:28:04.599
 eat right

00:28:04.599 --> 00:28:06.099
 and your body

00:28:06.099 --> 00:28:07.000
 is still going to die.

00:28:07.799 --> 00:28:08.960
 You are going to die.

00:28:10.419 --> 00:28:11.240
 These people

00:28:11.240 --> 00:28:11.899
 were clamoring

00:28:11.899 --> 00:28:12.379
 to Jesus

00:28:12.379 --> 00:28:13.460
 and he was offering

00:28:13.460 --> 00:28:14.779
 life eternal

00:28:14.779 --> 00:28:15.919
 for them

00:28:15.919 --> 00:28:17.819
 and all they wanted

00:28:17.819 --> 00:28:19.039
 was for him

00:28:19.039 --> 00:28:19.599
 to take care

00:28:19.599 --> 00:28:19.919
 of something

00:28:19.919 --> 00:28:20.319
 that was going

00:28:20.319 --> 00:28:21.159
 to die anyways.

00:28:22.200 --> 00:28:23.279
 And how many people

00:28:23.279 --> 00:28:24.180
 they flood to churches

00:28:24.180 --> 00:28:25.259
 or they flood to religion

00:28:25.259 --> 00:28:26.139
 or they flood to whatever

00:28:26.139 --> 00:28:26.980
 it is that they're looking for

00:28:26.980 --> 00:28:27.579
 and they flood to it

00:28:27.579 --> 00:28:28.759
 they're looking for

00:28:28.759 --> 00:28:30.379
 life now to be better

00:28:30.379 --> 00:28:30.980
 but this life

00:28:30.980 --> 00:28:32.059
 it's not going to last.

00:28:33.079 --> 00:28:34.279
 And Jesus is sitting here

00:28:34.279 --> 00:28:34.759
 he said I'll give you

00:28:34.759 --> 00:28:35.819
 something that's far greater.

00:28:36.779 --> 00:28:37.180
 Give you something

00:28:37.180 --> 00:28:38.379
 far greater than life

00:28:38.379 --> 00:28:38.879
 right now.

00:28:39.500 --> 00:28:40.400
 Far greater than health

00:28:40.400 --> 00:28:40.940
 right now.

00:28:41.420 --> 00:28:42.379
 Far greater than peace

00:28:42.379 --> 00:28:42.900
 right now.

00:28:43.279 --> 00:28:44.200
 Far greater than riches

00:28:44.200 --> 00:28:44.660
 right now.

00:28:44.759 --> 00:28:45.319
 I will give you

00:28:45.319 --> 00:28:46.220
 eternal life

00:28:46.220 --> 00:28:47.019
 in heaven

00:28:47.019 --> 00:28:47.960
 with me.

00:28:50.140 --> 00:28:51.200
 But all they wanted

00:28:51.200 --> 00:28:52.220
 was healing

00:28:52.220 --> 00:28:52.839
 for their body.

00:28:54.680 --> 00:28:55.539
 Number four

00:28:55.539 --> 00:28:58.619
 evil opposition.

00:28:58.759 --> 00:29:00.160
 We've seen huge crowds

00:29:00.160 --> 00:29:01.460
 imminent danger

00:29:01.460 --> 00:29:02.700
 greedy hearts

00:29:02.700 --> 00:29:03.960
 and then finally

00:29:03.960 --> 00:29:05.460
 evil opposition.

00:29:05.720 --> 00:29:06.519
 Look with me

00:29:06.519 --> 00:29:07.259
 at verse 11.

00:29:09.099 --> 00:29:09.960
 And unclean spirits

00:29:09.960 --> 00:29:10.940
 when they saw him

00:29:10.940 --> 00:29:13.119
 fell down before him

00:29:13.119 --> 00:29:14.599
 and cried saying

00:29:14.599 --> 00:29:16.759
 thou art the son of God

00:29:16.759 --> 00:29:19.460
 and he straightly charged them

00:29:19.460 --> 00:29:20.059
 that they should not

00:29:20.059 --> 00:29:20.660
 make him known.

00:29:21.339 --> 00:29:22.039
 That seems weird

00:29:22.039 --> 00:29:22.680
 right?

00:29:24.339 --> 00:29:25.339
 Now once again

00:29:25.339 --> 00:29:27.460
 Mark is bringing together

00:29:27.460 --> 00:29:28.400
 demon possession

00:29:28.400 --> 00:29:30.380
 and diseases

00:29:30.380 --> 00:29:31.660
 all at one time.

00:29:31.660 --> 00:29:32.660
 Now he's not doing that

00:29:32.660 --> 00:29:34.240
 to suggest that disease

00:29:34.240 --> 00:29:35.200
 is a result of

00:29:35.200 --> 00:29:36.160
 demonic oppression

00:29:36.160 --> 00:29:36.799
 or possession.

00:29:36.940 --> 00:29:37.640
 That's not the point.

00:29:38.340 --> 00:29:39.299
 What he's doing

00:29:39.299 --> 00:29:40.400
 is he's bringing together

00:29:40.400 --> 00:29:42.100
 the fact of

00:29:42.100 --> 00:29:44.660
 life in a fallen world

00:29:44.660 --> 00:29:45.819
 having both physical

00:29:45.819 --> 00:29:47.460
 and spiritual realities

00:29:47.460 --> 00:29:47.880
 to it.

00:29:48.620 --> 00:29:49.720
 And that Jesus

00:29:49.720 --> 00:29:50.900
 has authority

00:29:50.900 --> 00:29:52.079
 over both the physical

00:29:52.079 --> 00:29:53.120
 and the spiritual.

00:29:53.759 --> 00:29:54.620
 That's the point

00:29:54.620 --> 00:29:55.200
 in bringing these two

00:29:55.200 --> 00:29:55.819
 things together.

00:29:56.779 --> 00:29:57.660
 The interactions

00:29:57.660 --> 00:29:58.519
 between Jesus

00:29:58.519 --> 00:29:59.200
 and the demons

00:29:59.200 --> 00:30:00.059
 are recorded often

00:30:00.059 --> 00:30:00.799
 in the gospels.

00:30:02.140 --> 00:30:02.640
 And the demons

00:30:02.640 --> 00:30:03.519
 every time

00:30:03.519 --> 00:30:05.180
 except for perhaps

00:30:05.180 --> 00:30:05.500
 Satan

00:30:05.500 --> 00:30:06.299
 and the temptations

00:30:06.299 --> 00:30:06.819
 in the wilderness

00:30:06.819 --> 00:30:07.340
 we don't see

00:30:07.340 --> 00:30:08.220
 the same thing happening

00:30:08.220 --> 00:30:09.880
 but every single time

00:30:09.880 --> 00:30:11.340
 demons are confronted

00:30:11.340 --> 00:30:12.039
 by Jesus

00:30:12.039 --> 00:30:13.819
 they react fearfully

00:30:13.819 --> 00:30:14.700
 to his presence.

00:30:15.840 --> 00:30:17.299
 They react fearfully

00:30:17.299 --> 00:30:18.600
 because they know

00:30:18.600 --> 00:30:19.740
 exactly who he is.

00:30:21.080 --> 00:30:22.080
 James chapter 2

00:30:22.080 --> 00:30:22.880
 tells us this.

00:30:23.019 --> 00:30:23.620
 James chapter 2

00:30:23.619 --> 00:30:24.500
 in verse 19

00:30:24.500 --> 00:30:25.759
 you believe that God

00:30:25.759 --> 00:30:26.219
 is one

00:30:26.219 --> 00:30:27.139
 you do well

00:30:27.139 --> 00:30:27.699
 but then James

00:30:27.699 --> 00:30:28.439
 basically says

00:30:28.439 --> 00:30:29.419
 so what?

00:30:29.739 --> 00:30:30.379
 Even the demons

00:30:30.379 --> 00:30:31.119
 believe that

00:30:31.119 --> 00:30:32.279
 and they shudder

00:30:32.279 --> 00:30:33.419
 they tremble

00:30:33.419 --> 00:30:35.379
 they shake before him

00:30:35.379 --> 00:30:36.779
 that's their disposition.

00:30:37.899 --> 00:30:38.859
 It's one thing

00:30:38.859 --> 00:30:39.459
 to acknowledge

00:30:39.459 --> 00:30:39.979
 that God

00:30:39.979 --> 00:30:41.219
 that Jesus is God

00:30:41.219 --> 00:30:42.039
 it's another thing

00:30:42.039 --> 00:30:43.579
 to follow him

00:30:43.579 --> 00:30:44.079
 as Lord

00:30:44.079 --> 00:30:44.759
 the demons

00:30:44.759 --> 00:30:45.399
 were not willing

00:30:45.399 --> 00:30:45.979
 to do that

00:30:45.979 --> 00:30:48.059
 and so they feared

00:30:48.059 --> 00:30:48.579
 before him

00:30:48.579 --> 00:30:49.079
 because they knew

00:30:49.079 --> 00:30:49.679
 his authority

00:30:49.679 --> 00:30:50.419
 and they knew

00:30:50.419 --> 00:30:51.019
 his power.

00:30:52.059 --> 00:30:52.239
 Now

00:30:52.239 --> 00:30:53.559
 fallen angels

00:30:53.559 --> 00:30:54.099
 like this

00:30:54.099 --> 00:30:55.059
 they do not

00:30:55.059 --> 00:30:55.879
 usually desire

00:30:55.879 --> 00:30:56.460
 to be known

00:30:56.460 --> 00:30:57.159
 as such.

00:30:58.480 --> 00:30:59.559
 There are instances

00:30:59.559 --> 00:31:00.240
 in the scripture

00:31:00.240 --> 00:31:01.559
 clearly most of the time

00:31:01.559 --> 00:31:02.679
 around Jesus

00:31:02.679 --> 00:31:04.039
 where they afflict

00:31:04.039 --> 00:31:04.980
 people physically

00:31:04.980 --> 00:31:06.679
 but their work

00:31:06.679 --> 00:31:07.779
 is often in the realm

00:31:07.779 --> 00:31:08.779
 of false religion

00:31:08.779 --> 00:31:09.879
 and government.

00:31:10.059 --> 00:31:10.659
 We see that all

00:31:10.659 --> 00:31:11.240
 through the scripture.

00:31:12.339 --> 00:31:13.240
 It's subtle

00:31:13.240 --> 00:31:15.059
 and no matter

00:31:15.059 --> 00:31:16.220
 how much they preferred

00:31:16.220 --> 00:31:17.460
 to remain concealed

00:31:17.460 --> 00:31:19.440
 they could not help

00:31:19.440 --> 00:31:21.179
 but outwardly respond

00:31:21.180 --> 00:31:22.240
 when confronted

00:31:22.240 --> 00:31:23.039
 by Jesus.

00:31:24.100 --> 00:31:25.039
 We often hear

00:31:25.039 --> 00:31:25.420
 about this

00:31:25.420 --> 00:31:26.180
 crying out

00:31:26.180 --> 00:31:26.759
 that they would do

00:31:26.759 --> 00:31:27.380
 they would cry out

00:31:27.380 --> 00:31:28.460
 thou art the son

00:31:28.460 --> 00:31:28.880
 of God

00:31:28.880 --> 00:31:30.200
 identifying who he is

00:31:30.200 --> 00:31:31.460
 but he always

00:31:31.460 --> 00:31:32.420
 every time

00:31:32.420 --> 00:31:33.980
 commands their silence.

00:31:34.980 --> 00:31:35.640
 It's not because

00:31:35.640 --> 00:31:36.560
 Jesus didn't want

00:31:36.560 --> 00:31:37.120
 people to know

00:31:37.120 --> 00:31:37.820
 who he was

00:31:37.820 --> 00:31:39.060
 that was the whole

00:31:39.060 --> 00:31:40.000
 point of all the stuff.

00:31:40.880 --> 00:31:41.900
 He's healing people

00:31:41.900 --> 00:31:42.580
 so that they would

00:31:42.580 --> 00:31:43.539
 see who he was.

00:31:43.680 --> 00:31:44.380
 He's teaching

00:31:44.380 --> 00:31:45.060
 so that they will

00:31:45.060 --> 00:31:45.740
 hear who he is.

00:31:45.920 --> 00:31:46.980
 He plainly said

00:31:46.980 --> 00:31:47.840
 on multiple occasions

00:31:47.839 --> 00:31:48.959
 I and the father

00:31:48.959 --> 00:31:49.939
 are one.

00:31:50.559 --> 00:31:51.119
 He wasn't trying

00:31:51.119 --> 00:31:51.980
 to hide his identity.

00:31:52.699 --> 00:31:53.740
 What he was doing

00:31:53.740 --> 00:31:54.720
 is he was proving

00:31:54.720 --> 00:31:55.459
 his identity

00:31:55.459 --> 00:31:57.720
 proving his power

00:31:57.720 --> 00:31:59.299
 by showing his authority

00:31:59.299 --> 00:32:01.079
 even over the spirit world.

00:32:01.859 --> 00:32:02.459
 The demons

00:32:02.459 --> 00:32:04.779
 his silencing

00:32:04.779 --> 00:32:05.699
 his aminas

00:32:05.699 --> 00:32:06.299
 of revealing

00:32:06.299 --> 00:32:07.079
 who he is

00:32:07.079 --> 00:32:08.279
 and he demonstrates

00:32:08.279 --> 00:32:09.480
 his power over them

00:32:09.480 --> 00:32:11.339
 but it's also true

00:32:11.339 --> 00:32:12.799
 that Jesus

00:32:12.799 --> 00:32:13.759
 is not interested

00:32:13.759 --> 00:32:15.299
 in his ministry

00:32:15.299 --> 00:32:16.179
 being connected

00:32:16.180 --> 00:32:17.980
 with that which is evil.

00:32:19.560 --> 00:32:20.960
 And that just makes sense.

00:32:23.000 --> 00:32:24.299
 We see this often.

00:32:24.480 --> 00:32:25.640
 You can go to Acts 16

00:32:25.640 --> 00:32:26.840
 and see another description

00:32:26.840 --> 00:32:27.720
 of this with Paul.

00:32:27.840 --> 00:32:28.620
 We won't do that now

00:32:28.620 --> 00:32:30.700
 but in the same sense

00:32:30.700 --> 00:32:32.240
 we are in no way

00:32:32.240 --> 00:32:32.840
 interested

00:32:32.840 --> 00:32:34.519
 in Christianity

00:32:34.519 --> 00:32:35.700
 associating

00:32:35.700 --> 00:32:36.880
 with false religions

00:32:36.880 --> 00:32:38.480
 like Mormonism

00:32:38.480 --> 00:32:40.600
 and Jehovah's Witnesses

00:32:40.600 --> 00:32:42.340
 and Christian science

00:32:42.340 --> 00:32:44.580
 Roman Catholicism

00:32:44.579 --> 00:32:46.659
 to unite with such groups

00:32:46.659 --> 00:32:47.859
 is to deny

00:32:47.859 --> 00:32:49.139
 the gospel of Jesus

00:32:49.139 --> 00:32:51.399
 and to perpetuate error.

00:32:54.399 --> 00:32:55.339
 Paul when he was

00:32:55.339 --> 00:32:56.399
 confronting the Corinthians

00:32:56.399 --> 00:32:57.659
 about their involvement

00:32:57.659 --> 00:32:58.980
 in some of the pagan temples

00:32:58.980 --> 00:33:00.159
 and when they ate there

00:33:00.159 --> 00:33:00.799
 and the idols

00:33:00.799 --> 00:33:01.539
 that were involved

00:33:01.539 --> 00:33:02.039
 he said

00:33:02.039 --> 00:33:04.799
 he encouraged

00:33:04.799 --> 00:33:05.439
 and exhorted

00:33:05.439 --> 00:33:06.399
 against that

00:33:06.399 --> 00:33:06.740
 because

00:33:06.740 --> 00:33:08.000
 what is behind

00:33:08.000 --> 00:33:08.559
 those idols

00:33:08.559 --> 00:33:09.259
 what is behind

00:33:09.259 --> 00:33:09.879
 those religions

00:33:09.879 --> 00:33:10.399
 he said

00:33:10.399 --> 00:33:11.379
 are demons

00:33:11.379 --> 00:33:12.500
 demonic forces.

00:33:12.500 --> 00:33:15.220
 we see in the Old Testament

00:33:15.220 --> 00:33:16.299
 we see the fights

00:33:16.299 --> 00:33:16.819
 between

00:33:16.819 --> 00:33:18.140
 the right

00:33:18.140 --> 00:33:18.740
 and the wrong

00:33:18.740 --> 00:33:20.039
 the representatives

00:33:20.039 --> 00:33:20.640
 of God

00:33:20.640 --> 00:33:21.339
 and the representatives

00:33:21.339 --> 00:33:22.380
 of Satan

00:33:22.380 --> 00:33:23.259
 in the form of

00:33:23.259 --> 00:33:24.099
 government.

00:33:25.960 --> 00:33:27.019
 That's how they work

00:33:27.019 --> 00:33:27.420
 mostly.

00:33:28.619 --> 00:33:29.079
 Well we're not

00:33:29.079 --> 00:33:30.099
 interested in Christianity

00:33:30.099 --> 00:33:31.059
 associating with

00:33:31.059 --> 00:33:32.019
 the natural world

00:33:32.019 --> 00:33:33.680
 we're set apart.

00:33:36.119 --> 00:33:36.680
 Well

00:33:36.680 --> 00:33:37.480
 let's close here.

00:33:37.480 --> 00:33:40.339
 would you consider

00:33:40.339 --> 00:33:41.160
 as we close

00:33:41.160 --> 00:33:44.400
 the intense pressure

00:33:44.400 --> 00:33:45.099
 under which

00:33:45.099 --> 00:33:45.860
 Jesus lived

00:33:45.860 --> 00:33:47.900
 we consider

00:33:47.900 --> 00:33:48.660
 this whole passage

00:33:48.660 --> 00:33:48.960
 here

00:33:48.960 --> 00:33:51.319
 thousands of people

00:33:51.319 --> 00:33:53.740
 pressing against

00:33:53.740 --> 00:33:54.160
 him

00:33:54.160 --> 00:33:55.900
 demanding

00:33:55.900 --> 00:33:56.779
 of him

00:33:56.779 --> 00:33:57.640
 ignoring

00:33:57.640 --> 00:33:59.360
 what he has

00:33:59.360 --> 00:33:59.839
 to say

00:33:59.839 --> 00:34:01.380
 misrepresenting

00:34:01.380 --> 00:34:02.380
 who he is

00:34:02.380 --> 00:34:03.920
 unclean spirits

00:34:03.920 --> 00:34:05.320
 and all of this

00:34:05.320 --> 00:34:06.039
 on the heels

00:34:06.039 --> 00:34:07.180
 of a group

00:34:07.180 --> 00:34:07.680
 of

00:34:07.680 --> 00:34:08.840
 religious

00:34:08.840 --> 00:34:09.720
 and political

00:34:09.720 --> 00:34:10.180
 men

00:34:10.180 --> 00:34:11.300
 seeking to

00:34:11.300 --> 00:34:12.139
 put him to death.

00:34:12.960 --> 00:34:13.960
 There's quite a bit

00:34:13.960 --> 00:34:14.440
 of pressure

00:34:14.440 --> 00:34:15.820
 in a life like that.

00:34:18.320 --> 00:34:19.579
 Sometimes our focus

00:34:19.579 --> 00:34:20.480
 is so much

00:34:20.480 --> 00:34:21.200
 on the deity

00:34:21.200 --> 00:34:21.780
 of Christ

00:34:21.780 --> 00:34:22.539
 and rightly so

00:34:22.539 --> 00:34:24.559
 that we

00:34:24.559 --> 00:34:25.300
 forget

00:34:25.300 --> 00:34:26.800
 his humanity.

00:34:29.500 --> 00:34:30.099
 Jesus

00:34:30.099 --> 00:34:31.079
 overcame

00:34:31.079 --> 00:34:32.139
 every human

00:34:32.139 --> 00:34:32.619
 struggle

00:34:32.619 --> 00:34:35.039
 that was

00:34:35.039 --> 00:34:35.460
 because of

00:34:35.460 --> 00:34:35.900
 his deity

00:34:35.900 --> 00:34:37.819
 but he also

00:34:37.819 --> 00:34:38.519
 felt the

00:34:38.519 --> 00:34:39.139
 pressure of

00:34:39.139 --> 00:34:39.679
 human life

00:34:39.679 --> 00:34:40.079
 to the

00:34:40.079 --> 00:34:40.380
 fullest

00:34:40.380 --> 00:34:40.880
 extent.

00:34:43.159 --> 00:34:44.019
 There was

00:34:44.019 --> 00:34:44.440
 mounting

00:34:44.440 --> 00:34:45.139
 hostility

00:34:45.139 --> 00:34:45.799
 from religious

00:34:45.799 --> 00:34:46.460
 and political

00:34:46.460 --> 00:34:47.259
 groups that

00:34:47.259 --> 00:34:48.880
 culminated in

00:34:48.880 --> 00:34:49.759
 plots for

00:34:49.759 --> 00:34:50.279
 his murder.

00:34:51.440 --> 00:34:52.139
 He knew

00:34:52.139 --> 00:34:52.599
 well

00:34:52.599 --> 00:34:53.960
 the scrutiny

00:34:53.960 --> 00:34:55.219
 of critical

00:34:55.219 --> 00:34:55.819
 eyes

00:34:55.819 --> 00:34:57.539
 and faced

00:34:57.539 --> 00:34:58.579
 people constantly

00:34:58.579 --> 00:34:59.039
 that did

00:34:59.039 --> 00:34:59.759
 nothing but

00:34:59.759 --> 00:35:00.519
 express what

00:35:00.519 --> 00:35:00.980
 they thought

00:35:00.980 --> 00:35:01.519
 was wrong

00:35:01.519 --> 00:35:01.920
 with him

00:35:01.920 --> 00:35:05.579
 he felt

00:35:05.579 --> 00:35:06.099
 the unending

00:35:06.099 --> 00:35:07.000
 demands of

00:35:07.000 --> 00:35:07.720
 people that

00:35:07.720 --> 00:35:08.720
 clamored for

00:35:08.720 --> 00:35:09.260
 his attention.

00:35:10.480 --> 00:35:11.200
 He knew

00:35:11.200 --> 00:35:11.980
 the heartache

00:35:11.980 --> 00:35:13.260
 of friends

00:35:13.260 --> 00:35:14.099
 and family

00:35:14.099 --> 00:35:15.180
 forsaking

00:35:15.180 --> 00:35:15.480
 him.

00:35:16.880 --> 00:35:17.700
 He felt

00:35:17.700 --> 00:35:18.280
 the pain

00:35:18.280 --> 00:35:18.860
 of demonic

00:35:18.860 --> 00:35:19.760
 opposition

00:35:19.760 --> 00:35:20.760
 and its

00:35:20.760 --> 00:35:21.300
 hold on the

00:35:21.300 --> 00:35:21.700
 people that

00:35:21.700 --> 00:35:22.159
 he loved.

00:35:23.700 --> 00:35:24.099
 Kent Hughes

00:35:24.099 --> 00:35:24.519
 said the

00:35:24.519 --> 00:35:25.220
 pressure upon

00:35:25.220 --> 00:35:25.740
 Christ was

00:35:25.740 --> 00:35:26.240
 immense.

00:35:27.340 --> 00:35:27.800
 Our Lord's

00:35:27.800 --> 00:35:28.559
 every move

00:35:28.559 --> 00:35:29.320
 night and

00:35:29.320 --> 00:35:29.599
 day

00:35:29.599 --> 00:35:31.719
 was observed

00:35:31.719 --> 00:35:32.559
 by hostile

00:35:32.559 --> 00:35:33.659
 interlopers.

00:35:35.179 --> 00:35:35.719
 The worst

00:35:35.719 --> 00:35:36.420
 interpretation

00:35:36.420 --> 00:35:37.299
 was placed

00:35:37.299 --> 00:35:38.039
 on everything

00:35:38.039 --> 00:35:38.619
 that they

00:35:38.619 --> 00:35:39.299
 saw and

00:35:39.299 --> 00:35:39.619
 heard.

00:35:40.779 --> 00:35:41.440
 Our Lord

00:35:41.440 --> 00:35:42.079
 being truly

00:35:42.079 --> 00:35:42.619
 a man

00:35:42.619 --> 00:35:43.679
 felt the

00:35:43.679 --> 00:35:44.380
 pain of

00:35:44.380 --> 00:35:44.900
 hatred

00:35:44.900 --> 00:35:45.940
 intensely

00:35:45.940 --> 00:35:47.139
 with its

00:35:47.139 --> 00:35:47.719
 emotional

00:35:47.719 --> 00:35:48.360
 discomfort

00:35:48.360 --> 00:35:49.639
 and pervasive

00:35:49.639 --> 00:35:50.400
 alienation.

00:35:51.139 --> 00:35:51.799
 Have you ever

00:35:51.799 --> 00:35:52.380
 felt that way?

00:35:52.380 --> 00:35:55.579
 have you ever

00:35:55.579 --> 00:35:55.900
 been in a

00:35:55.900 --> 00:35:56.280
 place in

00:35:56.280 --> 00:35:56.700
 your life

00:35:56.700 --> 00:35:57.579
 where it

00:35:57.579 --> 00:35:57.960
 just seems

00:35:57.960 --> 00:35:58.539
 like everybody

00:35:58.539 --> 00:35:59.220
 around you

00:35:59.220 --> 00:35:59.740
 is trying to

00:35:59.740 --> 00:36:00.220
 find everything

00:36:00.220 --> 00:36:00.660
 that's wrong

00:36:00.660 --> 00:36:01.079
 with you

00:36:01.079 --> 00:36:02.180
 and they

00:36:02.180 --> 00:36:02.460
 don't mind

00:36:02.460 --> 00:36:02.800
 letting you

00:36:02.800 --> 00:36:03.019
 know?

00:36:06.599 --> 00:36:07.300
 The point

00:36:07.300 --> 00:36:07.980
 is that Jesus

00:36:07.980 --> 00:36:08.500
 knew by

00:36:08.500 --> 00:36:09.119
 experience

00:36:09.119 --> 00:36:09.920
 everything that

00:36:09.920 --> 00:36:10.260
 we go

00:36:10.260 --> 00:36:10.539
 through.

00:36:10.900 --> 00:36:11.500
 Not in

00:36:11.500 --> 00:36:12.480
 theory but

00:36:12.480 --> 00:36:13.039
 because he

00:36:13.039 --> 00:36:13.400
 went through

00:36:13.400 --> 00:36:13.780
 it too.

00:36:16.180 --> 00:36:16.700
 Have you

00:36:16.700 --> 00:36:17.500
 been forsaken?

00:36:19.640 --> 00:36:20.519
 He knows.

00:36:20.519 --> 00:36:24.119
 have people

00:36:24.119 --> 00:36:24.679
 lied about

00:36:24.679 --> 00:36:24.940
 you?

00:36:26.099 --> 00:36:26.920
 He knows

00:36:26.920 --> 00:36:27.360
 what that's

00:36:27.360 --> 00:36:27.659
 like.

00:36:29.940 --> 00:36:30.659
 Have you

00:36:30.659 --> 00:36:31.239
 been misunderstood?

00:36:32.860 --> 00:36:33.679
 He knows

00:36:33.679 --> 00:36:34.179
 that too.

00:36:34.800 --> 00:36:35.259
 Have you

00:36:35.259 --> 00:36:35.719
 been hurt?

00:36:37.159 --> 00:36:38.159
 He knows.

00:36:38.800 --> 00:36:39.500
 Have you

00:36:39.500 --> 00:36:40.000
 been broke?

00:36:41.239 --> 00:36:42.239
 He knows.

00:36:44.619 --> 00:36:45.340
 Have you

00:36:45.340 --> 00:36:45.820
 been tempted?

00:36:47.239 --> 00:36:48.239
 He knows.

00:36:50.519 --> 00:36:53.480
 Hebrews 4

00:36:53.480 --> 00:36:54.199
 tells us

00:36:54.199 --> 00:36:55.840
 that we

00:36:55.840 --> 00:36:56.219
 don't have

00:36:56.219 --> 00:36:56.599
 a high

00:36:56.599 --> 00:36:57.119
 priest who

00:36:57.119 --> 00:36:57.679
 is unable

00:36:57.679 --> 00:36:58.739
 to sympathize

00:36:58.739 --> 00:36:59.099
 with our

00:36:59.099 --> 00:36:59.519
 weaknesses

00:36:59.519 --> 00:37:02.079
 but one

00:37:02.079 --> 00:37:02.420
 who in

00:37:02.420 --> 00:37:03.420
 every respect

00:37:03.420 --> 00:37:05.199
 remember that

00:37:05.199 --> 00:37:05.539
 phrase

00:37:05.539 --> 00:37:06.239
 in every

00:37:06.239 --> 00:37:06.679
 respect

00:37:06.679 --> 00:37:08.800
 has been

00:37:08.800 --> 00:37:09.420
 tempted as

00:37:09.420 --> 00:37:10.039
 we are

00:37:10.039 --> 00:37:11.059
 yet

00:37:11.059 --> 00:37:12.000
 without

00:37:12.000 --> 00:37:13.179
 sin.

00:37:14.860 --> 00:37:15.599
 And then

00:37:15.599 --> 00:37:16.099
 he says

00:37:16.099 --> 00:37:17.739
 let us

00:37:17.739 --> 00:37:18.659
 then come

00:37:18.659 --> 00:37:19.539
 boldly with

00:37:19.539 --> 00:37:20.259
 confidence

00:37:20.259 --> 00:37:21.480
 drawing near

00:37:21.480 --> 00:37:21.840
 to the

00:37:21.840 --> 00:37:22.219
 throne of

00:37:22.219 --> 00:37:22.639
 grace

00:37:22.639 --> 00:37:23.300
 that we

00:37:23.300 --> 00:37:23.980
 may receive

00:37:23.980 --> 00:37:24.579
 mercy

00:37:24.579 --> 00:37:25.519
 and find

00:37:25.519 --> 00:37:26.360
 grace to

00:37:26.360 --> 00:37:26.880
 help in

00:37:26.880 --> 00:37:27.300
 time of

00:37:27.300 --> 00:37:27.659
 need.

00:37:29.420 --> 00:37:30.259
 Do you

00:37:30.259 --> 00:37:30.559
 see the

00:37:30.559 --> 00:37:31.340
 gospel taking

00:37:31.340 --> 00:37:31.860
 shape in

00:37:31.860 --> 00:37:32.059
 that?

00:37:34.659 --> 00:37:35.340
 Jesus

00:37:35.340 --> 00:37:36.059
 willingly

00:37:36.059 --> 00:37:38.519
 and purposefully

00:37:38.519 --> 00:37:39.880
 subjected

00:37:39.880 --> 00:37:40.579
 himself to

00:37:40.579 --> 00:37:41.159
 all of

00:37:41.159 --> 00:37:41.559
 this.

00:37:42.239 --> 00:37:42.599
 Why?

00:37:42.599 --> 00:37:44.659
 so that

00:37:44.659 --> 00:37:45.139
 we can

00:37:45.139 --> 00:37:45.599
 come with

00:37:45.599 --> 00:37:46.139
 confidence

00:37:46.139 --> 00:37:46.719
 to his

00:37:46.719 --> 00:37:47.279
 throne

00:37:47.279 --> 00:37:48.400
 to find

00:37:48.400 --> 00:37:49.019
 mercy

00:37:49.019 --> 00:37:50.460
 and grace.

00:37:55.099 --> 00:37:55.619
 That's

00:37:55.619 --> 00:37:56.000
 the heart

00:37:56.000 --> 00:37:56.639
 of Christ.

00:37:56.639 --> 00:38:00.119
 when we

00:38:00.119 --> 00:38:00.579
 come to

00:38:00.579 --> 00:38:01.099
 him in

00:38:01.099 --> 00:38:01.299
 our

00:38:01.299 --> 00:38:01.759
 troubles

00:38:01.759 --> 00:38:02.099
 when we

00:38:02.099 --> 00:38:02.319
 come to

00:38:02.319 --> 00:38:02.539
 him with

00:38:02.539 --> 00:38:02.679
 our

00:38:02.679 --> 00:38:03.079
 sin

00:38:03.079 --> 00:38:03.420
 when we

00:38:03.420 --> 00:38:03.739
 come to

00:38:03.739 --> 00:38:03.980
 him with

00:38:03.980 --> 00:38:04.460
 all the

00:38:04.460 --> 00:38:04.859
 things that

00:38:04.859 --> 00:38:05.000
 we're

00:38:05.000 --> 00:38:05.379
 struggling

00:38:05.379 --> 00:38:05.799
 with in

00:38:05.799 --> 00:38:06.119
 life

00:38:06.119 --> 00:38:06.799
 he doesn't

00:38:06.799 --> 00:38:07.299
 look on

00:38:07.299 --> 00:38:07.719
 us with

00:38:07.719 --> 00:38:08.659
 just an

00:38:08.659 --> 00:38:10.539
 unassociated

00:38:10.539 --> 00:38:10.900
 pity.

00:38:11.519 --> 00:38:12.019
 No he

00:38:12.019 --> 00:38:12.299
 looks

00:38:12.299 --> 00:38:13.219
 compassionately

00:38:13.219 --> 00:38:14.259
 he feels

00:38:14.259 --> 00:38:14.839
 that because

00:38:14.839 --> 00:38:15.279
 he has

00:38:15.279 --> 00:38:15.980
 been there

00:38:15.980 --> 00:38:17.039
 he knows

00:38:17.039 --> 00:38:17.960
 exactly how

00:38:17.960 --> 00:38:18.559
 you feel

00:38:18.559 --> 00:38:19.319
 and because

00:38:19.319 --> 00:38:20.039
 he did it

00:38:20.039 --> 00:38:21.000
 all without

00:38:21.000 --> 00:38:22.139
 sinning we

00:38:22.139 --> 00:38:22.619
 can come

00:38:22.619 --> 00:38:23.219
 boldly to

00:38:23.219 --> 00:38:23.920
 him knowing

00:38:23.920 --> 00:38:24.360
 that when

00:38:24.360 --> 00:38:24.760
 we go

00:38:24.760 --> 00:38:25.440
 there we

00:38:25.440 --> 00:38:26.280
 get mercy

00:38:26.280 --> 00:38:26.900
 and we

00:38:26.900 --> 00:38:27.680
 get grace

00:38:27.680 --> 00:38:28.119
 from him.

00:38:28.280 --> 00:38:28.820
 Why would

00:38:28.820 --> 00:38:29.159
 you go to

00:38:29.159 --> 00:38:29.980
 anything else?

00:38:31.639 --> 00:38:32.460
 Nothing else

00:38:32.460 --> 00:38:33.039
 can provide

00:38:33.039 --> 00:38:33.400
 that.

00:38:33.700 --> 00:38:34.000
 No

00:38:34.000 --> 00:38:34.820
 relationship

00:38:34.820 --> 00:38:35.539
 can provide

00:38:35.539 --> 00:38:35.880
 that.

00:38:36.079 --> 00:38:36.920
 No family

00:38:36.920 --> 00:38:37.519
 can provide

00:38:37.519 --> 00:38:37.780
 that.

00:38:37.880 --> 00:38:38.579
 No job

00:38:38.579 --> 00:38:39.420
 no success

00:38:39.420 --> 00:38:40.079
 there is

00:38:40.079 --> 00:38:40.700
 nothing in

00:38:40.700 --> 00:38:41.280
 this life

00:38:41.280 --> 00:38:41.880
 that can

00:38:41.880 --> 00:38:42.800
 provide for

00:38:42.800 --> 00:38:43.440
 you the

00:38:43.440 --> 00:38:44.119
 compassion

00:38:44.119 --> 00:38:44.840
 and the

00:38:44.840 --> 00:38:45.720
 love and

00:38:45.720 --> 00:38:46.440
 the mercy

00:38:46.440 --> 00:38:47.579
 that Jesus

00:38:47.579 --> 00:38:48.579
 extends to

00:38:48.579 --> 00:38:49.320
 everyone who

00:38:49.320 --> 00:38:49.780
 comes to

00:38:49.780 --> 00:38:50.039
 him.

00:38:51.300 --> 00:38:51.960
 And he

00:38:51.960 --> 00:38:52.619
 ultimately

00:38:52.619 --> 00:38:53.420
 felt our

00:38:53.420 --> 00:38:53.900
 needs to

00:38:53.900 --> 00:38:54.440
 the fullest

00:38:54.440 --> 00:38:55.840
 extent in

00:38:55.840 --> 00:38:56.680
 his death.

00:38:58.920 --> 00:39:00.019
 What is

00:39:00.019 --> 00:39:00.680
 our greatest

00:39:00.680 --> 00:39:01.240
 struggle?

00:39:02.400 --> 00:39:03.340
 Impending

00:39:03.340 --> 00:39:04.099
 death.

00:39:04.619 --> 00:39:05.099
 It's

00:39:05.099 --> 00:39:05.599
 coming.

00:39:06.579 --> 00:39:06.900
 Jesus

00:39:06.900 --> 00:39:07.480
 knew

00:39:07.480 --> 00:39:08.400
 death.

00:39:09.539 --> 00:39:11.039
 But because

00:39:11.039 --> 00:39:11.360
 of his

00:39:11.360 --> 00:39:12.039
 resurrection

00:39:12.039 --> 00:39:14.200
 he offers

00:39:14.200 --> 00:39:15.740
 us life.

00:39:16.760 --> 00:39:17.800
 He conquered

00:39:17.800 --> 00:39:18.340
 sin and

00:39:18.340 --> 00:39:19.480
 death in

00:39:19.480 --> 00:39:20.079
 order to

00:39:20.079 --> 00:39:20.800
 provide for

00:39:20.800 --> 00:39:21.300
 us what we

00:39:21.300 --> 00:39:22.039
 cannot provide

00:39:22.039 --> 00:39:22.800
 for ourselves.

00:39:22.800 --> 00:39:22.940
 love.

00:39:23.660 --> 00:39:24.519
 That is the

00:39:24.519 --> 00:39:24.840
 love of

00:39:24.840 --> 00:39:25.080
 Christ.

00:39:25.180 --> 00:39:25.480
 Why did

00:39:25.480 --> 00:39:25.940
 he subject

00:39:25.940 --> 00:39:26.519
 himself to

00:39:26.519 --> 00:39:26.840
 all of

00:39:26.840 --> 00:39:27.120
 this?

00:39:28.620 --> 00:39:29.100
 Love.

00:39:30.180 --> 00:39:30.620
 Love.

00:39:32.019 --> 00:39:32.900
 The question

00:39:32.900 --> 00:39:33.620
 for us then

00:39:33.620 --> 00:39:35.320
 is will we

00:39:35.320 --> 00:39:36.060
 receive it?

00:39:36.059 --> 00:39:37.029
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