WEBVTT

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 I hope you don't feel I was insulting you by saying that most of us think we're smarter than God.

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 But I think it's going to be true because many of us find that text in Romans very complicated.

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 One of the things I should let you know is I'm not a very good evangelist.

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 I'm just not very good at it.

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 I think it's a gift that others have, not me.

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 But what I have learned is the importance of unashamed witnessing for Jesus.

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 And that there's just simple ways that I can bear witness to Jesus in my daily life.

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 And I frequent certain coffee shops.

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 And because I frequent certain coffee shops, some people find out I'm a pastor or that I'm a Christian.

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 And a couple of weeks ago after church, one of the things I often do after church service is I stop off at a Starbucks and get myself a dark roast coffee from my drive home.

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 It's a simple pleasure.

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 And a couple of weeks ago, I went to Starbucks to have coffee and the barista knew that I'm a pastor.

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 And she said, oh, good.

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 I've been meaning to ask you, what do you folks, you know, I think she even pointed at me, what do you folks think about reincarnation?

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 Like, do you guys believe in reincarnation?

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 You don't probably, right?

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 So it was just one of those real God moments, you know, where in a normally busy coffee shop for about 10 minutes, only one or two people came in.

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 And I had a conversation about the difference between the resurrection hope and Jesus and reincarnation with the two baristas and two other customers.

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 And myself, the five of us had a 10-minute conversation, just a God moment.

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 But as I was driving to go home, I did this.

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 That's why I have a bit of a dent right here, because I do it so often.

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 Because so often after I have a conversation talking with somebody, I think of better things I could have said.

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 And that's what happened.

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 I had a better thing that I could have said to her.

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 Because what I could have said to them is, how come it is that in no newspaper in the world, every newspaper in the world, or maybe not all of them,

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 but it's not unusual for a newspaper to have obituaries, right?

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 People who've died.

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 How come there's no newspaper in the world that has a nirvana section?

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 These people have attained nirvana this week.

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 And when they die, they're just going to stop the cycle of reincarnation, and they're going to merge with the one.

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 Like, how come on no place on the planet is there a reincarnation, not a reincarnation, a nirvana section?

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 In fact, I should have said to her, and how come it is that if there was one, you would mock it?

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 You would make fun of it.

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 In fact, every comedian on the planet would make fun of a nirvana section.

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 People who've become so perfect in this life that when they die, the cycle of reincarnation has ended for them.

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 Like, why is it?

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 That's what I should have said to her.

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 And believe it or not, Romans 5 tells us all about that.

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 So if you were to, you see, here you go.

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 You thought this text didn't have anything to do with bearing witness to Jesus.

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 It has everything in the world to our Christian life.

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 It's one of the most important texts in the Bible.

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 So it'd be a great help to me and to you if you got your Bibles and turned to Romans chapter 5, verses 12 to 21.

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 Romans 5, 12 to 21.

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 And this text tells us why it is that not only is there no nirvana section in any newspaper, but that if there was, we'd mock it.

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 We'd mock it.

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 We'd make fun of it.

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 We wouldn't believe it.

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 And what does it say?

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 It's a very odd text and it's going to take a, just pray for me.

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 It's going to take a couple of minutes to unpack it before we read all of it.

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 But notice the very, very stark and stunning way that it begins.

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 In fact, one of the things about the Bible is that people, I think, often don't realize that the Bible is so profoundly realistic that we find it shockingly depressing.

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 That, in fact, most Canadians would find a verse like this shockingly depressing.

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 But it's very, very true.

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 Listen to it.

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 Read it again.

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 This is a very stark passage.

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 On one hand, it's very simple, very easy to understand, but it's very hard for our minds to grasp and want to stay with it.

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 So if you could put up the first, if you could put up the first point, here's the thing which is so shocking about this text.

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 The very first thing that it's sort of claiming.

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 Now we have to, there we go.

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 Sin, Adam's desire to be God, caused death.

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 That's what this text is saying.

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 Sin, Adam's desire to be God, caused death.

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 Now, just as an aside, many of us don't like using the word sin anymore.

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 And in fact, usually if I was to bear witness to Jesus in some type of way with, you know, different people that I've met, I probably wouldn't use the word sin.

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 Sin is something which is mocked as a word, right, in Canada.

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 It's something that's mocked.

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 The comedian could say, oh, sin, and everybody would laugh, right?

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 That's how it is.

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 And often, for many Canadians, when they hear the word sin, they think it's talking about sex, which it isn't, actually.

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 But sin's a very, very precious word that even if it's just at the level of the church, when Christians are together with each other,

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 it's an important word for us to actually hold on to and hold dear and use.

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 Because, you see, in our culture, when people talk about right and wrong, well, first of all, as you know, many people in our culture,

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 one of their big beliefs is that nobody can tell another person what's right or wrong for them.

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 I mean, basically, just about every song you hear on the radio, every TV show, in some way, that will be part of one of the messages which is communicated day in and day out,

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 that nobody can tell another human being what's right or wrong for them.

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 And there's an incoherence in our culture about that.

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 And I understand that because, you know, we jump on people and beat them up if they do certain things that are wrong.

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 But on the other hand, even while we're beating them up, the very next breath, we'll say nobody can tell another person what's right or wrong for them.

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 And we tend to think of right or wrong as being involved with hurting people.

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 But the word sin is such a precious word to Christians because it reminds us God exists.

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 And that we can act in ways and do act in ways or fail to act in ways which are an act of rebellion against him and an act of trying to be like God.

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 And the word sin keeps that before us.

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 So I wouldn't use it if I was talking in a Starbucks to people because they wouldn't get it.

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 They'd think I was joking.

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 I'd try to use other language.

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 But we need to understand and remember the word.

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 And that's what the text says, right?

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 It's not as if I'm just saying, it's not as if this is some, I don't know, medieval idea by sex-starved monks who whip themselves on the back,

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 who came up with this weird idea.

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 No, it's a Bible word.

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 It's a Bible word.

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 And we should love Bible words and try to remember them.

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 Listen to that verse again.

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 Therefore, just as sin came into the world through one man and death through sin,

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 and so death spread to all men because all sin.

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 It's a Bible word.

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 And what this text is saying is that sin, Adam's desire to be God, that caused death.

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 That, in fact, death, on one hand, it's a biological reality, but it's ultimately, it was caused by Adam deliberately rejecting God's command

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 because Adam wanted to be God, like God.

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 If you could put up the next thing, that would be very helpful.

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 Yeah, put up the next point.

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 Here's the next thing, which is very, very, very unusual in this text.

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 It's very un-Canadian, but it's what the Bible teaches.

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 I sin because I am a sinner.

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 I am not a sinner because I sin.

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 In other words, it's not because, okay, you followed me around for a week and you say, what?

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 Whoa, see how many times George sinned?

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 Sinner.

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 No.

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 It's saying that I sin because I am a sinner.

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 Just think for this for a second.

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 If you met anybody who said, you know what?

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 I've had two children and my wife is expecting our third child, but we're convinced that this child will do nothing wrong her entire life.

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 Like, this is going to be the perfect child.

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 Really?

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 Really?

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 You'd all laugh.

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 But as the parent became more and more insistent, no, no, no, no, really, this child will never be selfish.

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 She's never going to tell a lie.

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 She's only going to love the truth.

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 She's never going to avoid doing something she should do.

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 And on and on and on.

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 Well, you'd mock her, right?

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 Why would you mock her?

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 Because you wouldn't believe that some baby is about to be born and that this one baby is going to be perfect.

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 You wouldn't believe that, would you?

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 Like, nobody would believe that.

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 Like, that's the same reason why, to my barista friends, I should have said to them that you would mock.

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 It's part of the same reason why you would mock a nirvana column in a newspaper.

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 Because we know that human beings do wrong things.

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 And the Bible here is saying, when it says here,

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 therefore, just sin came into the world through one man, and death through sin, and so death spread to all men.

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 Why?

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 Because all sinned.

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 And as you're going to see in a moment, we read more of the text.

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 It's telling us that human beings are sinners.

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 There's something bent and broken about us that causes us to do things which are wrong.

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 Not everything we do is wrong, but there's just a tinge of a desire to be like God that touches everything there is to be about a human being.

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 I sin because I am a sinner.

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 I am not a sinner because I sin.

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 If you could put up the next thing, that would be very helpful.

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 And here's the thing that's also completely shocking about this text.

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 Sin and death are inevitable, not natural.

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 That's what the Bible is telling us.

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 Sin and death are inevitable, but they are not natural.

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 You see, if you go back, you can go online and listen.

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 I've been going through a series of the first 11 chapters of Genesis.

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 And in fact, we've talked about creation and evolution and Adam and Eve in the fall.

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 Last week, we talked about Genesis 3.

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 But what the Bible teaches is that God made the entire world good and perfect.

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 And it was because of Adam's sin, Adam and Eve's sin, that human beings are sinners.

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 And that death came.

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 That's what this text is teaching us.

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 No, I think that only, I think it's only the Christian faith that teaches something like this.

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 And only the Christian faith, only this text explains one of the most fundamental experiences that we have as a human being.

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 That on one hand, we know that death seems natural to us.

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 On the other hand, we know that it shouldn't be.

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 That there's something just wrong about death.

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 That in some way, death is just an offense.

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 It just doesn't make, it just isn't right somehow death.

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 And only the Bible, only this account makes clear to us why it is that human beings think that.

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 And so, you know, really, I fall into the habit of saying that death is natural.

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 But really, if I was listening to the Bible, what I need to say is that sin and death are inevitable for every human being.

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 But they're not natural.

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 It's not the way God created the world and the universe to be.

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 Now, why is it that the Bible says these things?

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 It says these three things because of an idea which is weird.

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 Which is not how anybody in the world talks.

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 And it's going to be hard for us to get our minds around, but it's what the Bible teaches.

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 And you know what the fact is, friends, is that reality is weird.

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 Like, the more we know about reality, the weirder reality is.

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 Like, talk to some physicists and biochemists and stuff.

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 Talk to them about how it is in quantum mechanics, how it is that events can seem to happen before the event.

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 Where two particles can be in the same place at the same time.

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 Or how it is that light ultimately, if you were able to shoot a beam of light and do it in such a way that it wasn't affected by gravity or anything like that.

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 That it would eventually, after eons, come back to the point at which you shot it because space is curved.

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 How can space be curved?

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 That's weird.

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 But that's the current scientific understanding.

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 If you could put up the next point, it would be very helpful.

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 Here's what's underneath all of these three ideas.

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 It's what accounts for these three ideas.

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 Human beings have a covenant head.

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 And his name is Adam.

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 It's the Bible presents this idea that, on one hand, every human being is unique.

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 Every human being is responsible.

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 But that human beings aren't just like Lego pieces.

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 They're not completely separate.

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 That God designed and created the human race in such a way that we are connected on one level.

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 As well as being individuals and having our own responsibility.

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 But at a fundamental level, we are connected.

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 And some of you might hear it expressed as a federal head or a covenant head.

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 But in some way, all of us are connected with this very first person, Adam, whose act and actions has an immediate effect and consequence for every human being.

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 The Bible says that's the way that human beings were actually designed and created by God.

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 It's not the way we think of it.

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 But that's what the Bible is saying.

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 And since the Bible is giving us the owner's manual to describe how it is that human beings actually are.

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 And that's why there's not going to be a baby that comes out that's going to be perfect.

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 That's why we sin because we're sinners.

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 It's why life, sin and death are inevitable but not natural.

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 Because when Adam, as our covenant head, acted to rebel against God, that instantly affected all people.

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 We might not like it.

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 We might ignore it.

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 We might not even know about it.

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 But it really happens.

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 Same as, you know, we have a bit of an idea about how this works in different levels.

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 It's like Trump made the executive order to send, to bomb the Syrian airfield that had been the source of the chemical attacks.

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 No American could say, well, that's just all Trump's fault.

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 America did it.

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 Right?

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 America did it.

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 In the First World War, which we've been a lot of talk about, Vimy Ridge and the celebration of 100 years of it,

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 when Canada declared war on Germany, no Canadian could say, well, that's just a whole pile.

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 That's just a small number of white guys who made that decision.

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 Canada was at war.

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 On one level, we have a bit of a sense of it.

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 And that's what the Bible teaches, that we have a covenant head.

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 That's how humanity is built, to have a covenant head.

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 And his name was Adam.

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 And when he acted in rebellion against God, let's look at verse 12 again.

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 Therefore, just as sin came into the world, how?

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 Through one man.

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 Why through one man?

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 I couldn't do it, you know.

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 Daniel couldn't do it.

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 Amy couldn't do it.

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 Pierre couldn't do it.

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 Like, we wouldn't kneel.

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 We don't have that standing.

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 But humanity has a covenant head.

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 His name is Adam.

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 And when that one, as sin came into the world through one man, and death through sin,

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 and so death spread to all men, because all sinned.

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 And at the level of the original language, with the verbal tenses of one man and then the plural,

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 it's an extremely, extremely awkward sense that doesn't really make grammatical,

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 it's not the normal way grammar would work.

00:17:19.720 --> 00:17:26.599
 So Paul has made a specific point, bending grammar in the original language to emphasize one man,

00:17:27.099 --> 00:17:31.639
 one act in the past, currently and into the future, affecting all.

00:17:31.919 --> 00:17:34.859
 The singular and the plural, the past and the present and the future.

00:17:35.299 --> 00:17:39.859
 In the original language, it's even more stark because we have a covenant head.

00:17:39.859 --> 00:17:43.659
 Now, some of us might think there's all sorts of things that might go through our head.

00:17:43.719 --> 00:17:50.719
 But at the end of the day, what the Bible is saying is that this is unbelievably huge, big news.

00:17:51.179 --> 00:17:52.059
 Good news.

00:17:52.599 --> 00:17:53.359
 Why is it?

00:17:53.359 --> 00:18:04.439
 Because we can say, God, is it possible, given that we have so messed up that I am a sinner,

00:18:04.919 --> 00:18:09.439
 that I, there is no way that I can not, I can't undo that.

00:18:09.539 --> 00:18:10.559
 I can't.

00:18:10.779 --> 00:18:13.559
 Can you provide another covenant head?

00:18:15.939 --> 00:18:21.339
 Whose life and death, because of the way human beings are designed,

00:18:21.339 --> 00:18:22.799
 can you provide another one?

00:18:23.599 --> 00:18:28.779
 Father, in your grace and mercy, can you provide a second one?

00:18:30.079 --> 00:18:30.859
 Next point.

00:18:33.159 --> 00:18:38.279
 By his grace, God provided a second covenant head, and his name is Jesus Christ.

00:18:41.500 --> 00:18:48.179
 By his grace, God provided a second covenant head, and his name is Jesus Christ.

00:18:48.180 --> 00:18:55.759
 And just as with that first Adam, who desired to be like God, and so rebelled against God,

00:18:55.820 --> 00:19:03.920
 and every human being linked to that first Adam was implicated and involved in that act,

00:19:03.980 --> 00:19:09.220
 so it is possible that God, who's designed human beings that way, could provide a second Adam,

00:19:09.220 --> 00:19:20.039
 a true and greater Adam, whose life and death can stand for me.

00:19:21.100 --> 00:19:22.960
 Could you put up the next point, please?

00:19:24.000 --> 00:19:24.819
 I hope I haven't got this.

00:19:24.900 --> 00:19:25.500
 Yeah, I do this.

00:19:27.039 --> 00:19:32.019
 I have jumped ahead a little bit, but by his grace, God provided a second covenant head,

00:19:32.079 --> 00:19:33.019
 his name is Jesus Christ.

00:19:33.019 --> 00:19:36.859
 So with that in mind, let's read the text from verse 12 on.

00:19:37.720 --> 00:19:41.079
 With those, and with this in the background, now you're going to make,

00:19:41.160 --> 00:19:43.839
 this text is going to all of a sudden begin to make some sense to you.

00:19:44.059 --> 00:19:46.559
 And it is unbelievable good news.

00:19:47.119 --> 00:19:48.619
 Let's go to verse 12 again.

00:19:49.259 --> 00:19:53.259
 Therefore, just as sin came into the world through one man, and death through sin,

00:19:53.720 --> 00:19:56.799
 and so death spread to all men, because all sinned.

00:19:57.119 --> 00:19:57.339
 Right?

00:19:57.440 --> 00:19:57.579
 Why?

00:19:57.579 --> 00:19:59.359
 Because Adam is our covenant head.

00:20:00.319 --> 00:20:04.319
 For sin, verse 13, indeed was in the world before the law was given,

00:20:05.099 --> 00:20:07.599
 but sin is not counted where there is no law.

00:20:07.679 --> 00:20:08.960
 Now, this is a bit confusing.

00:20:10.740 --> 00:20:12.599
 So just going to pause there for a second.

00:20:12.819 --> 00:20:17.319
 If you go back, Paul wrote this as a letter, and in Romans chapter 2,

00:20:17.539 --> 00:20:22.960
 he shows why it is that even people who do not know God's commands directly,

00:20:23.960 --> 00:20:26.480
 that God can still justly judge them.

00:20:26.480 --> 00:20:30.620
 And if you go down to verse 20 and 21,

00:20:32.180 --> 00:20:36.240
 now the law came in, that's God's word, right?

00:20:36.319 --> 00:20:42.099
 The law came in, sorry, now the law came in to increase the trespass,

00:20:42.380 --> 00:20:44.279
 but where sin increased, grace abounded all the more.

00:20:44.539 --> 00:20:45.519
 So what's going on here?

00:20:45.940 --> 00:20:48.339
 What he's saying basically is this, because you see,

00:20:48.519 --> 00:20:53.640
 what's one of the main things that all human beings think we need to deal with sin?

00:20:53.640 --> 00:20:56.500
 Better advice.

00:20:57.600 --> 00:20:58.960
 Better rules.

00:20:59.340 --> 00:21:00.620
 Better knowledge.

00:21:01.200 --> 00:21:02.100
 Better willpower.

00:21:03.000 --> 00:21:08.200
 That's behind all religion, all spirituality, and all irreligion.

00:21:08.200 --> 00:21:11.400
 It's going to look different if you're doing yoga.

00:21:11.400 --> 00:21:15.559
 It's going to look different if you're in Thailand practicing Buddhism.

00:21:15.799 --> 00:21:20.059
 It's going to look different if you are in Canada practicing religion.

00:21:21.200 --> 00:21:23.819
 It's going to look different in different parts of the world.

00:21:23.960 --> 00:21:27.460
 But the fundamental idea is if we just had better rules,

00:21:27.460 --> 00:21:30.340
 if we just had better rituals to follow,

00:21:30.860 --> 00:21:35.620
 if we just had a method of being centered so my willpower is stronger,

00:21:36.000 --> 00:21:40.000
 if we just had a way by which our mind could have a bit of a higher IQ,

00:21:40.880 --> 00:21:42.519
 then, and the Bible is saying,

00:21:42.620 --> 00:21:43.819
 whoa, whoa, whoa, whoa, whoa, whoa, whoa, whoa, whoa.

00:21:45.279 --> 00:21:46.500
 It doesn't work.

00:21:47.279 --> 00:21:48.720
 It just doesn't work.

00:21:48.720 --> 00:21:48.779
 It doesn't work.

00:21:50.860 --> 00:21:55.380
 So it's like saying before they understood germs,

00:21:56.660 --> 00:22:01.039
 that germs existed, people still died, right?

00:22:01.799 --> 00:22:04.980
 But what happened when they understood that germs exist?

00:22:05.120 --> 00:22:06.440
 Well, they start to take, you know,

00:22:06.480 --> 00:22:08.759
 if you're dealing now with a cut or something,

00:22:08.880 --> 00:22:10.660
 or in public sanitation,

00:22:10.900 --> 00:22:12.600
 they started to get ways to deal with germs.

00:22:12.720 --> 00:22:15.180
 But what happens is we learn more and more and more about germs.

00:22:15.180 --> 00:22:19.820
 We just find more and more different ways that things pass from us to other people that kills them.

00:22:22.620 --> 00:22:25.000
 And then even if you deal with every germ, death still happens.

00:22:25.100 --> 00:22:26.660
 You see, all that the sin does,

00:22:26.799 --> 00:22:30.160
 all that the knowledge of germs does is help us to understand a process.

00:22:30.299 --> 00:22:33.380
 It doesn't help us to necessarily defeat death.

00:22:33.500 --> 00:22:33.700
 It does.

00:22:34.039 --> 00:22:40.320
 And all God's perfect rules do is make us more and more aware of the different ways that we sin

00:22:40.320 --> 00:22:41.940
 that we never even dreamed of before.

00:22:42.820 --> 00:22:44.019
 That's what the text is saying.

00:22:44.019 --> 00:22:45.519
 Go back to here.

00:22:45.599 --> 00:22:46.379
 Verse 14.

00:22:47.259 --> 00:22:50.559
 Yet death reigned from Adam to Moses,

00:22:51.099 --> 00:22:54.480
 even over those whose sinning was not like the transgression of Adam,

00:22:54.579 --> 00:22:58.480
 because Adam transgressed a direct command of God that he knew came from God,

00:22:58.759 --> 00:23:01.339
 who was a type of the one to come,

00:23:02.759 --> 00:23:04.279
 a true and greater Adam,

00:23:04.579 --> 00:23:07.680
 a second Adam to the fight, as the hymn puts it.

00:23:08.619 --> 00:23:10.240
 But, verse 15,

00:23:10.319 --> 00:23:13.220
 the free gift is not like the trespass.

00:23:13.220 --> 00:23:15.900
 So how is it going to describe what the second Adam does?

00:23:16.000 --> 00:23:19.660
 The second Adam's action is described as a free gift,

00:23:20.019 --> 00:23:21.799
 completely and utterly undeserved,

00:23:22.140 --> 00:23:23.400
 no strings attached,

00:23:23.600 --> 00:23:25.160
 not because we are worthy,

00:23:25.400 --> 00:23:30.980
 but purely and utterly because of the generosity and the love and the compassion of the giver.

00:23:30.980 --> 00:23:34.720
 But the free gift is not like the trespass.

00:23:35.720 --> 00:23:36.039
 Why?

00:23:36.200 --> 00:23:40.660
 Well, if many died through the one man's trespass through Adam,

00:23:41.160 --> 00:23:43.700
 much more have the grace of God and the free gift.

00:23:43.839 --> 00:23:45.480
 By the grace of that one man,

00:23:45.559 --> 00:23:46.180
 Jesus Christ,

00:23:46.259 --> 00:23:47.140
 abounded for many.

00:23:47.140 --> 00:23:50.259
 The word grace in the book of Romans,

00:23:50.820 --> 00:23:55.180
 it tries to communicate to us both unmerited favor

00:23:55.180 --> 00:23:57.820
 that is perfectly just

00:23:57.820 --> 00:24:00.120
 and comes from God

00:24:00.120 --> 00:24:02.380
 and has power to change.

00:24:03.980 --> 00:24:05.860
 That's what grace is describing.

00:24:06.420 --> 00:24:08.520
 Unmerited love and mercy and favor

00:24:08.520 --> 00:24:09.980
 that's perfectly just,

00:24:10.220 --> 00:24:11.700
 that comes from God

00:24:11.700 --> 00:24:13.500
 and has the power to change.

00:24:13.500 --> 00:24:16.019
 And then look at verse 15.

00:24:16.140 --> 00:24:16.900
 And the free gift,

00:24:17.000 --> 00:24:17.339
 once again,

00:24:17.380 --> 00:24:19.279
 is describing what the second Adam does.

00:24:19.359 --> 00:24:20.900
 We don't understand the second Adam

00:24:20.900 --> 00:24:21.859
 unless we understand

00:24:21.859 --> 00:24:25.019
 that God didn't have to provide a second Adam,

00:24:25.039 --> 00:24:25.599
 but he did.

00:24:25.660 --> 00:24:27.920
 And he did it not because I'm so beautiful,

00:24:28.059 --> 00:24:28.920
 I'm so wonderful.

00:24:29.720 --> 00:24:31.880
 No, he did it because he's love.

00:24:32.839 --> 00:24:34.779
 He did it out of generosity,

00:24:35.019 --> 00:24:35.599
 out of freedom.

00:24:35.980 --> 00:24:38.059
 And the free gift is not like the result

00:24:38.059 --> 00:24:39.799
 of that one man's sin, Adam.

00:24:40.200 --> 00:24:43.299
 For the judgment following one trespass

00:24:43.299 --> 00:24:44.500
 brought condemnation.

00:24:44.619 --> 00:24:45.419
 And here we don't mean

00:24:45.419 --> 00:24:47.240
 condemning people in a bad sense.

00:24:47.339 --> 00:24:48.519
 It's a legal term.

00:24:48.940 --> 00:24:50.799
 As if, you know,

00:24:51.180 --> 00:24:52.460
 they bring somebody,

00:24:52.659 --> 00:24:54.220
 has charges brought against you

00:24:54.220 --> 00:24:55.399
 and the evidence is heard.

00:24:55.480 --> 00:24:56.700
 And when the evidence is heard,

00:24:57.039 --> 00:24:58.419
 there's a pronouncement of guilty

00:24:58.419 --> 00:25:00.339
 because you really did it.

00:25:00.899 --> 00:25:02.539
 That's what condemnation means here.

00:25:02.799 --> 00:25:05.539
 But the free gift following many trespasses

00:25:05.539 --> 00:25:06.419
 brought justification.

00:25:06.980 --> 00:25:08.480
 This is such a powerful idea.

00:25:08.480 --> 00:25:10.539
 The idea in the original language is

00:25:10.539 --> 00:25:13.639
 imagine that out of Adam's single act,

00:25:14.079 --> 00:25:16.700
 it's like maybe a small snowball

00:25:16.700 --> 00:25:17.859
 at the beginning of a,

00:25:17.920 --> 00:25:19.879
 you make a snowball at the top of a mountain

00:25:19.879 --> 00:25:20.680
 where there's snow.

00:25:21.000 --> 00:25:23.099
 And a little kid just makes a little tiny snowball

00:25:23.099 --> 00:25:24.759
 and starts to roll the snowball down.

00:25:25.000 --> 00:25:26.740
 And as the snowball rolls down,

00:25:26.980 --> 00:25:28.639
 it gets bigger and bigger and bigger.

00:25:28.740 --> 00:25:29.539
 And before you know it,

00:25:29.559 --> 00:25:30.659
 there's an avalanche.

00:25:30.859 --> 00:25:33.659
 And the image is that in this avalanche

00:25:33.659 --> 00:25:35.480
 of history that has been coming

00:25:35.480 --> 00:25:36.879
 for thousands of years,

00:25:36.880 --> 00:25:38.720
 in the midst of that avalanche

00:25:38.720 --> 00:25:40.240
 comes a Jesus Christ

00:25:40.240 --> 00:25:42.120
 who stands in the middle

00:25:42.120 --> 00:25:44.380
 of the avalanche

00:25:44.380 --> 00:25:45.360
 and he stands there

00:25:45.360 --> 00:25:46.780
 and all who are behind him

00:25:46.780 --> 00:25:49.240
 and in him the snow passes by.

00:25:51.080 --> 00:25:54.460
 In an avalanche of rebellions against God.

00:25:55.300 --> 00:25:56.820
 That's what Jesus sees

00:25:56.820 --> 00:25:58.540
 when he's at the Father's throne.

00:25:59.080 --> 00:26:01.100
 And he knows that when he's going to go to earth,

00:26:01.240 --> 00:26:03.160
 he's going to live and be rejected

00:26:03.160 --> 00:26:04.620
 and die upon the cross.

00:26:04.619 --> 00:26:07.000
 And when we see the cross of Christ,

00:26:07.159 --> 00:26:08.859
 Jesus dying upon the cross,

00:26:09.259 --> 00:26:11.119
 we see that Jesus,

00:26:11.399 --> 00:26:13.399
 that great act of righteousness,

00:26:14.039 --> 00:26:16.799
 plunged as the avalanche is coming

00:26:16.799 --> 00:26:18.639
 and it plunged right there

00:26:18.639 --> 00:26:19.759
 and it is unmovable

00:26:19.759 --> 00:26:23.500
 and all who stand behind and in the cross,

00:26:23.619 --> 00:26:26.159
 the avalanche goes around.

00:26:32.159 --> 00:26:33.199
 Verse 17.

00:26:34.619 --> 00:26:37.399
 For if because of one man's trespass,

00:26:37.559 --> 00:26:40.659
 death reigned through that one man,

00:26:41.500 --> 00:26:43.679
 much more will those who receive

00:26:43.679 --> 00:26:45.019
 the abundance of grace

00:26:45.019 --> 00:26:48.579
 and the free gift of righteousness

00:26:48.579 --> 00:26:50.039
 reign in life

00:26:50.039 --> 00:26:51.439
 through the one man, Jesus Christ.

00:26:51.519 --> 00:26:52.019
 Now, by the way,

00:26:52.379 --> 00:26:53.739
 the word righteousness here,

00:26:53.939 --> 00:26:55.919
 it's about God making us righteous.

00:26:56.199 --> 00:26:58.259
 It's the idea is of making right.

00:26:58.799 --> 00:26:58.959
 Okay?

00:26:58.960 --> 00:27:02.579
 You know, making right.

00:27:03.579 --> 00:27:05.559
 It's like a manager in a store

00:27:05.559 --> 00:27:11.960
 and she understands that maybe the staff have screwed up,

00:27:12.100 --> 00:27:14.680
 that the people are really, really unhappy

00:27:14.680 --> 00:27:15.840
 at the way they've been treated,

00:27:16.140 --> 00:27:17.140
 that the bill's wrong,

00:27:17.220 --> 00:27:18.680
 the food was crappy, etc.

00:27:18.779 --> 00:27:19.460
 And the manager,

00:27:19.840 --> 00:27:21.940
 she knows she has to go and make it right.

00:27:21.940 --> 00:27:25.120
 Just make it right.

00:27:27.519 --> 00:27:29.759
 And that's the idea here,

00:27:29.820 --> 00:27:32.580
 that God, in a way which is perfectly just,

00:27:32.799 --> 00:27:34.059
 out of his love for us,

00:27:34.620 --> 00:27:37.120
 comes to make it right

00:27:37.120 --> 00:27:39.059
 because we can't make it right ourselves.

00:27:40.160 --> 00:27:41.460
 And it's very interesting here.

00:27:41.539 --> 00:27:42.660
 Look at verse 17.

00:27:42.820 --> 00:27:44.400
 For if because of one man's trespass,

00:27:44.559 --> 00:27:46.559
 death reigned through that one man.

00:27:46.559 --> 00:27:48.639
 Friends, I want to tell you this.

00:27:50.220 --> 00:27:52.720
 Sin and death enslave us.

00:27:55.879 --> 00:27:57.059
 When we sin,

00:27:57.799 --> 00:28:01.720
 we are training to be better slaves to sin.

00:28:09.259 --> 00:28:11.919
 And we might think we're becoming more like God,

00:28:12.039 --> 00:28:14.460
 but all we're doing is becoming better slaves

00:28:14.460 --> 00:28:15.879
 under the reign of death.

00:28:16.559 --> 00:28:18.279
 And look at what it says here.

00:28:18.799 --> 00:28:20.379
 But much more will those who receive

00:28:20.379 --> 00:28:22.200
 the abundance of grace

00:28:22.200 --> 00:28:23.720
 and the free gift of righteousness,

00:28:23.960 --> 00:28:24.679
 God making right,

00:28:24.960 --> 00:28:25.399
 what is it?

00:28:25.659 --> 00:28:28.619
 It doesn't all of a sudden that we serve life.

00:28:28.759 --> 00:28:31.799
 No, we reign in life

00:28:31.799 --> 00:28:33.399
 through the one man, Jesus Christ.

00:28:35.579 --> 00:28:37.819
 That rather than being slaves,

00:28:38.179 --> 00:28:44.000
 God makes us princes and princesses

00:28:44.000 --> 00:28:45.779
 in the kingdom of life.

00:28:46.559 --> 00:28:48.059
 to rule

00:28:48.059 --> 00:28:48.079
 to rule

00:28:48.079 --> 00:28:50.059
 under the rule of Jesus.

00:28:52.220 --> 00:28:54.019
 I am in Adam

00:28:54.019 --> 00:28:54.919
 by biology.

00:28:55.419 --> 00:28:57.599
 I can only be in Jesus Christ

00:28:57.599 --> 00:28:59.059
 by God's power

00:28:59.059 --> 00:29:01.059
 received by faith alone.

00:29:03.500 --> 00:29:04.139
 You see,

00:29:04.240 --> 00:29:05.679
 Jesus does all of this for me.

00:29:06.339 --> 00:29:07.559
 He is the second Adam.

00:29:07.720 --> 00:29:09.079
 He is the new covenant head.

00:29:09.839 --> 00:29:10.759
 God's provision

00:29:10.759 --> 00:29:12.339
 for human beings

00:29:12.339 --> 00:29:13.159
 like you and me.

00:29:13.160 --> 00:29:15.640
 and all I can do,

00:29:15.720 --> 00:29:17.200
 I have nothing in my hands.

00:29:17.200 --> 00:29:18.500
 All I can do

00:29:18.500 --> 00:29:19.740
 is ask,

00:29:20.620 --> 00:29:23.240
 I can't get in Adam

00:29:23.240 --> 00:29:23.820
 by my,

00:29:24.080 --> 00:29:25.320
 I can't get in Jesus

00:29:25.320 --> 00:29:27.840
 by my brilliant personality,

00:29:28.560 --> 00:29:29.360
 my wit,

00:29:29.759 --> 00:29:30.640
 my smile,

00:29:31.200 --> 00:29:33.040
 by my rituals,

00:29:33.360 --> 00:29:34.540
 by my accomplishments,

00:29:34.900 --> 00:29:36.180
 by my perfect life.

00:29:36.180 --> 00:29:38.039
 I can't do it.

00:29:38.680 --> 00:29:40.420
 God has to take me

00:29:40.420 --> 00:29:42.019
 and move me

00:29:42.019 --> 00:29:43.299
 from being in Adam

00:29:43.299 --> 00:29:45.360
 to having a new covenant head.

00:29:45.500 --> 00:29:46.299
 And all I can do

00:29:46.299 --> 00:29:47.500
 is ask him in faith

00:29:47.500 --> 00:29:50.320
 that Jesus would do this.

00:29:50.319 --> 00:29:55.500
 And he does it.

00:29:57.240 --> 00:29:58.619
 He does it for the wise

00:29:58.619 --> 00:29:59.519
 and for the foolish,

00:30:00.480 --> 00:30:02.059
 for the high IQs

00:30:02.059 --> 00:30:03.139
 and the low IQs.

00:30:03.179 --> 00:30:04.460
 He does it for street people.

00:30:04.939 --> 00:30:05.779
 He does it for people

00:30:05.779 --> 00:30:06.740
 on Parliament Hill

00:30:06.740 --> 00:30:07.639
 and on Bay Street.

00:30:08.960 --> 00:30:10.279
 But he has to do it.

00:30:10.799 --> 00:30:11.839
 And we can only ask him

00:30:11.839 --> 00:30:12.419
 by faith.

00:30:14.339 --> 00:30:14.859
 And you see the,

00:30:15.279 --> 00:30:16.779
 well, let's keep going.

00:30:17.839 --> 00:30:18.039
 Therefore,

00:30:18.240 --> 00:30:19.379
 as one man's trust,

00:30:19.380 --> 00:30:20.140
 verse 18,

00:30:20.300 --> 00:30:20.560
 therefore,

00:30:20.720 --> 00:30:22.260
 as one trespass,

00:30:22.400 --> 00:30:22.900
 remember this,

00:30:23.000 --> 00:30:24.080
 all within this idea

00:30:24.080 --> 00:30:24.600
 of the covenant head,

00:30:24.900 --> 00:30:25.960
 this one trespass

00:30:25.960 --> 00:30:27.180
 led to condemnation

00:30:27.180 --> 00:30:27.840
 for all men.

00:30:28.300 --> 00:30:29.520
 So one act

00:30:29.520 --> 00:30:30.620
 of making right,

00:30:30.720 --> 00:30:31.460
 that's righteousness,

00:30:31.840 --> 00:30:33.560
 leads to being made right,

00:30:33.680 --> 00:30:34.900
 justification and life

00:30:34.900 --> 00:30:35.880
 for all

00:30:35.880 --> 00:30:36.480
 who are in this

00:30:36.480 --> 00:30:37.360
 second covenant head,

00:30:37.480 --> 00:30:40.420
 who are by God's power

00:30:40.420 --> 00:30:41.980
 put into this

00:30:41.980 --> 00:30:42.740
 new covenant head,

00:30:42.820 --> 00:30:43.280
 Jesus Christ,

00:30:43.360 --> 00:30:44.080
 by faith alone.

00:30:44.560 --> 00:30:45.140
 Verse 19,

00:30:45.280 --> 00:30:46.600
 for as by one man's

00:30:46.600 --> 00:30:47.360
 disobedience,

00:30:47.720 --> 00:30:48.900
 the many were made sinners,

00:30:49.380 --> 00:30:50.900
 so by the one man's

00:30:50.900 --> 00:30:51.440
 obedience,

00:30:51.620 --> 00:30:52.800
 the many will be made

00:30:52.800 --> 00:30:53.720
 right with God.

00:30:54.460 --> 00:30:55.340
 Now, just before I read

00:30:55.340 --> 00:30:56.200
 these last two verses,

00:30:56.720 --> 00:30:58.260
 this is unbelievably,

00:30:58.620 --> 00:30:59.920
 powerfully good news.

00:31:02.020 --> 00:31:02.520
 You see,

00:31:02.580 --> 00:31:03.420
 the problem for most

00:31:03.420 --> 00:31:04.080
 of us Christians

00:31:04.080 --> 00:31:05.340
 is we don't believe this.

00:31:05.420 --> 00:31:05.760
 We believe,

00:31:05.880 --> 00:31:06.020
 okay,

00:31:06.060 --> 00:31:07.200
 I come to faith with Jesus.

00:31:07.340 --> 00:31:08.060
 There's a bit of a

00:31:08.060 --> 00:31:09.340
 salvation moment,

00:31:09.400 --> 00:31:10.160
 a bit of a crisis.

00:31:10.520 --> 00:31:11.940
 But then what really matters

00:31:11.940 --> 00:31:13.280
 is how obedient I am.

00:31:13.279 --> 00:31:15.799
 I remember a couple

00:31:15.799 --> 00:31:16.539
 of years ago,

00:31:16.700 --> 00:31:17.599
 there was a person

00:31:17.599 --> 00:31:18.180
 who used to come

00:31:18.180 --> 00:31:18.799
 to this church

00:31:18.799 --> 00:31:19.559
 who was like a very

00:31:19.559 --> 00:31:20.519
 public Christian.

00:31:21.160 --> 00:31:22.920
 He had a very high

00:31:22.920 --> 00:31:23.599
 reputation,

00:31:23.839 --> 00:31:24.599
 a great leader

00:31:24.599 --> 00:31:25.720
 in lots of places.

00:31:26.119 --> 00:31:27.119
 He came to this church

00:31:27.119 --> 00:31:27.619
 for a while

00:31:27.619 --> 00:31:29.980
 and came from

00:31:29.980 --> 00:31:30.700
 a very godly

00:31:30.700 --> 00:31:31.500
 Christian family

00:31:31.500 --> 00:31:32.339
 and he started

00:31:32.339 --> 00:31:33.440
 missing church

00:31:33.440 --> 00:31:35.440
 and I had a conversation

00:31:35.440 --> 00:31:36.079
 with him.

00:31:36.740 --> 00:31:37.799
 And the problem was

00:31:37.799 --> 00:31:39.879
 he was doing some,

00:31:41.799 --> 00:31:45.440
 he was sexually

00:31:45.440 --> 00:31:46.419
 knowing his girlfriend

00:31:46.419 --> 00:31:49.399
 and he felt like a failure.

00:31:49.539 --> 00:31:50.059
 He felt like he

00:31:50.059 --> 00:31:51.059
 couldn't come to church.

00:31:52.440 --> 00:31:52.779
 You see,

00:31:52.879 --> 00:31:53.480
 why did he think

00:31:53.480 --> 00:31:54.559
 he couldn't come to church?

00:31:55.799 --> 00:31:57.000
 Because his relationship

00:31:57.000 --> 00:31:57.899
 to God depended

00:31:57.899 --> 00:31:59.619
 upon his obedience.

00:32:01.139 --> 00:32:02.119
 Look what this verse

00:32:02.119 --> 00:32:02.579
 is saying.

00:32:02.819 --> 00:32:03.440
 Verse 19,

00:32:03.559 --> 00:32:04.619
 for as by one man's

00:32:04.619 --> 00:32:05.460
 disobedience

00:32:05.460 --> 00:32:06.299
 the many were made

00:32:06.299 --> 00:32:06.599
 sinners,

00:32:06.720 --> 00:32:07.539
 so by the one man's

00:32:07.539 --> 00:32:08.079
 obedience

00:32:08.079 --> 00:32:08.920
 the many will be

00:32:08.920 --> 00:32:09.500
 made righteous.

00:32:10.059 --> 00:32:10.220
 See,

00:32:10.319 --> 00:32:12.000
 Jesus does two types

00:32:12.000 --> 00:32:12.879
 of things for me

00:32:12.879 --> 00:32:13.519
 on the cross

00:32:13.519 --> 00:32:14.539
 as my covenant head.

00:32:15.180 --> 00:32:16.059
 On one hand,

00:32:16.139 --> 00:32:17.279
 he pays the penalty

00:32:17.279 --> 00:32:18.159
 for my sin.

00:32:20.639 --> 00:32:22.079
 He pays the penalty

00:32:22.079 --> 00:32:23.379
 that I could never pay

00:32:23.379 --> 00:32:25.139
 for my sin.

00:32:25.139 --> 00:32:26.079
 But he does

00:32:26.079 --> 00:32:26.879
 something else.

00:32:27.879 --> 00:32:28.700
 His obedience

00:32:28.700 --> 00:32:29.399
 is mine.

00:32:30.399 --> 00:32:31.399
 Did you hear that?

00:32:32.980 --> 00:32:35.259
 His perfect obedience

00:32:35.259 --> 00:32:37.480
 stands for me.

00:32:37.539 --> 00:32:39.460
 Did you hear that?

00:32:40.220 --> 00:32:42.879
 His perfect obedience

00:32:42.879 --> 00:32:45.460
 stands for me

00:32:45.460 --> 00:32:46.379
 and for you.

00:32:48.379 --> 00:32:50.920
 His perfect obedience

00:32:50.920 --> 00:32:53.159
 stands for me

00:32:53.159 --> 00:32:54.059
 and for you.

00:32:57.399 --> 00:32:57.960
 You know,

00:32:58.000 --> 00:32:58.740
 one way to understand

00:32:58.740 --> 00:32:59.579
 what happened in the fall,

00:32:59.680 --> 00:33:00.799
 it's like the idea

00:33:00.799 --> 00:33:01.579
 of probation.

00:33:01.579 --> 00:33:02.839
 When we hire somebody,

00:33:02.920 --> 00:33:03.559
 we say you have

00:33:03.559 --> 00:33:04.240
 three months.

00:33:04.240 --> 00:33:06.200
 And during those

00:33:06.200 --> 00:33:06.819
 three months,

00:33:07.039 --> 00:33:07.480
 you can be,

00:33:07.519 --> 00:33:07.799
 you know,

00:33:07.900 --> 00:33:08.799
 you can be let go,

00:33:08.900 --> 00:33:09.660
 but after three months

00:33:09.660 --> 00:33:10.240
 you're an employee.

00:33:10.400 --> 00:33:10.880
 In a sense,

00:33:11.140 --> 00:33:12.460
 one way to understand

00:33:12.460 --> 00:33:12.980
 Adam and Eve

00:33:12.980 --> 00:33:13.519
 in the gardens

00:33:13.519 --> 00:33:14.480
 is that there was

00:33:14.480 --> 00:33:15.539
 a probation period

00:33:15.539 --> 00:33:17.299
 and they failed it.

00:33:18.039 --> 00:33:19.000
 They failed it

00:33:19.000 --> 00:33:19.660
 by their own

00:33:19.660 --> 00:33:20.759
 willful act.

00:33:20.759 --> 00:33:22.680
 and Jesus keeps that

00:33:22.680 --> 00:33:24.099
 probation period

00:33:24.099 --> 00:33:26.480
 perfectly for me.

00:33:29.180 --> 00:33:30.460
 And all of a sudden,

00:33:31.319 --> 00:33:32.359
 all therapy,

00:33:33.400 --> 00:33:34.559
 all spirituality,

00:33:35.019 --> 00:33:35.839
 all religion,

00:33:36.079 --> 00:33:37.180
 which is based on

00:33:37.180 --> 00:33:38.440
 in some different way

00:33:38.440 --> 00:33:39.740
 my ability

00:33:39.740 --> 00:33:40.960
 and my desire

00:33:40.960 --> 00:33:41.960
 to be good

00:33:41.960 --> 00:33:43.379
 and to justify myself

00:33:43.380 --> 00:33:44.940
 and to put God

00:33:44.940 --> 00:33:45.420
 in my debt

00:33:45.420 --> 00:33:46.260
 and all of a sudden

00:33:46.260 --> 00:33:47.360
 when I realize

00:33:47.360 --> 00:33:49.460
 that God doesn't

00:33:49.460 --> 00:33:50.660
 even look at my obedience,

00:33:50.900 --> 00:33:51.740
 he looks at Jesus'

00:33:52.000 --> 00:33:53.140
 obedience for me.

00:33:54.660 --> 00:33:55.680
 Then all of a sudden

00:33:55.680 --> 00:33:56.600
 as that grips you,

00:33:56.760 --> 00:33:57.740
 you're in a new land.

00:33:58.280 --> 00:33:59.160
 You're in a new world.

00:34:02.440 --> 00:34:03.380
 How I'm going to live

00:34:03.380 --> 00:34:04.720
 my life is no longer

00:34:04.720 --> 00:34:06.040
 based on anxiety

00:34:06.040 --> 00:34:08.019
 or self-fulfillment

00:34:08.019 --> 00:34:08.619
 or putting God

00:34:08.619 --> 00:34:09.140
 in my debt.

00:34:09.599 --> 00:34:10.760
 All of those normal

00:34:10.760 --> 00:34:12.300
 wellsprings of desires

00:34:12.300 --> 00:34:13.059
 to do good

00:34:13.059 --> 00:34:13.860
 get,

00:34:14.179 --> 00:34:14.519
 die.

00:34:14.659 --> 00:34:15.639
 The more we are gripped

00:34:15.639 --> 00:34:16.099
 by this,

00:34:16.440 --> 00:34:17.820
 that Jesus is my covenant

00:34:17.820 --> 00:34:18.059
 head,

00:34:18.119 --> 00:34:19.059
 not only paid the penalty

00:34:19.059 --> 00:34:19.699
 for my sin,

00:34:20.279 --> 00:34:21.239
 his obedience

00:34:21.239 --> 00:34:22.900
 is mine.

00:34:26.980 --> 00:34:27.299
 See,

00:34:27.360 --> 00:34:28.039
 it's why one of the most

00:34:28.039 --> 00:34:28.619
 important things

00:34:28.619 --> 00:34:29.400
 we can do at church

00:34:29.400 --> 00:34:30.239
 is week by week

00:34:30.239 --> 00:34:31.559
 be reminded of the gospel.

00:34:33.079 --> 00:34:34.279
 Because as the gospel

00:34:34.279 --> 00:34:35.679
 begins to grip us

00:34:35.679 --> 00:34:37.059
 at the level of our heart,

00:34:37.199 --> 00:34:39.139
 the motivation to live

00:34:39.139 --> 00:34:41.159
 completely and utterly

00:34:41.159 --> 00:34:41.900
 changes.

00:34:43.059 --> 00:34:46.139
 verse 20 and 21

00:34:46.139 --> 00:34:47.119
 in closing.

00:34:49.119 --> 00:34:50.239
 Now the law came in

00:34:50.239 --> 00:34:51.699
 to increase the trespass.

00:34:51.779 --> 00:34:52.719
 We talked about that earlier,

00:34:52.860 --> 00:34:54.860
 but where sin increased,

00:34:55.199 --> 00:34:57.679
 grace superabounded

00:34:57.679 --> 00:34:59.119
 all the more

00:34:59.119 --> 00:35:01.239
 so that as sin

00:35:01.239 --> 00:35:03.139
 reigned in death,

00:35:04.279 --> 00:35:05.699
 grace also

00:35:05.699 --> 00:35:06.860
 might reign

00:35:06.860 --> 00:35:08.619
 through righteousness.

00:35:08.619 --> 00:35:10.420
 God making us

00:35:10.420 --> 00:35:11.420
 right with himself,

00:35:11.420 --> 00:35:12.199
 God making us

00:35:12.199 --> 00:35:13.719
 leading to eternal life

00:35:13.719 --> 00:35:16.579
 through Jesus Christ

00:35:16.579 --> 00:35:18.519
 our Lord.

00:35:18.519 --> 00:35:22.320
 brothers and sisters

00:35:22.320 --> 00:35:23.219
 who are in Christ,

00:35:23.599 --> 00:35:24.420
 you need to be gripped

00:35:24.420 --> 00:35:25.420
 by the gospel.

00:35:26.800 --> 00:35:28.059
 You need to be gripped

00:35:28.059 --> 00:35:29.259
 by this knowledge,

00:35:29.340 --> 00:35:30.480
 not only that Jesus

00:35:30.480 --> 00:35:32.059
 paid the penalty

00:35:32.059 --> 00:35:32.699
 of our sins,

00:35:32.739 --> 00:35:33.739
 but that his obedience

00:35:33.739 --> 00:35:34.599
 is yours

00:35:34.599 --> 00:35:36.300
 as your covenant head

00:35:36.300 --> 00:35:37.519
 when you,

00:35:37.679 --> 00:35:38.659
 by faith alone,

00:35:39.159 --> 00:35:39.800
 put your faith

00:35:39.800 --> 00:35:40.599
 and trust in him.

00:35:41.320 --> 00:35:42.559
 And if you are here,

00:35:43.559 --> 00:35:44.980
 you're an atom by biology,

00:35:44.980 --> 00:35:47.679
 and you've never made

00:35:47.679 --> 00:35:48.980
 Jesus your covenant head,

00:35:49.539 --> 00:35:50.719
 there's no time better,

00:35:51.139 --> 00:35:52.500
 literally no time better

00:35:52.500 --> 00:35:53.199
 than right now

00:35:53.199 --> 00:35:54.740
 to call out to him

00:35:54.740 --> 00:35:56.659
 that he would be

00:35:56.659 --> 00:35:57.519
 your covenant head,

00:35:57.639 --> 00:35:58.699
 your Savior and your Lord.

00:35:59.219 --> 00:36:00.039
 Please stand.

00:36:09.039 --> 00:36:10.559
 Just before I pray,

00:36:11.860 --> 00:36:13.380
 always remember

00:36:13.380 --> 00:36:14.960
 that when you're seeing Jesus'

00:36:15.240 --> 00:36:16.380
 death upon the cross,

00:36:17.160 --> 00:36:18.920
 that image of the cross

00:36:18.920 --> 00:36:20.099
 in the midst of an avalanche,

00:36:20.140 --> 00:36:20.400
 in fact,

00:36:20.440 --> 00:36:21.680
 another way to understand it

00:36:21.680 --> 00:36:22.619
 is in the Garden of Eden

00:36:22.619 --> 00:36:23.800
 there was the tree of life,

00:36:24.200 --> 00:36:24.900
 and the way to that

00:36:24.900 --> 00:36:25.539
 is closed.

00:36:26.079 --> 00:36:27.079
 And when you see Jesus

00:36:27.079 --> 00:36:28.180
 dying upon the cross,

00:36:28.220 --> 00:36:29.539
 you see the tree of life

00:36:29.539 --> 00:36:33.000
 come to our fallen human world.

00:36:34.440 --> 00:36:35.280
 And that's why

00:36:35.280 --> 00:36:37.820
 Jesus dies between two thieves,

00:36:37.960 --> 00:36:38.960
 one who mocks

00:36:38.960 --> 00:36:40.400
 and rejects Jesus,

00:36:40.579 --> 00:36:41.519
 the other who begins

00:36:41.519 --> 00:36:42.200
 by mocking

00:36:42.199 --> 00:36:43.779
 but ends by believing him.

00:36:44.199 --> 00:36:45.619
 And Jesus says to him,

00:36:45.679 --> 00:36:46.779
 today you will be with me

00:36:46.779 --> 00:36:47.439
 in paradise.

00:36:47.839 --> 00:36:49.019
 And the word paradise

00:36:49.019 --> 00:36:50.259
 is the same word used

00:36:50.259 --> 00:36:51.699
 to describe the Garden of Eden.

00:36:54.579 --> 00:36:55.699
 And Jesus died

00:36:55.699 --> 00:36:57.000
 between two thieves,

00:36:58.059 --> 00:36:59.659
 one mocking,

00:37:00.659 --> 00:37:02.719
 so we will never presume,

00:37:03.839 --> 00:37:05.879
 the other having faith

00:37:05.879 --> 00:37:07.379
 so that we can have hope.

00:37:07.380 --> 00:37:10.220
 Let's bow our heads in prayer.

00:37:13.740 --> 00:37:14.180
 Father,

00:37:14.700 --> 00:37:16.700
 there is so much

00:37:16.700 --> 00:37:19.220
 of a desire within us

00:37:19.220 --> 00:37:21.400
 that our obedience

00:37:21.400 --> 00:37:22.680
 is what really matters.

00:37:22.800 --> 00:37:24.260
 Yeah, the gospel's important

00:37:24.260 --> 00:37:25.780
 and the gospel gets me in church,

00:37:25.900 --> 00:37:26.800
 but my obedience

00:37:26.800 --> 00:37:28.260
 is what you really look for.

00:37:28.360 --> 00:37:28.940
 That's what you,

00:37:29.140 --> 00:37:30.619
 that's what really matters.

00:37:30.820 --> 00:37:31.059
 Father,

00:37:31.300 --> 00:37:32.880
 we confess before you

00:37:32.880 --> 00:37:35.160
 that we have not been fully gripped

00:37:35.159 --> 00:37:36.819
 by the wonder and depth

00:37:36.819 --> 00:37:37.619
 of the gospel,

00:37:38.539 --> 00:37:40.179
 that Jesus is the true

00:37:40.179 --> 00:37:41.199
 and greater Adam,

00:37:42.339 --> 00:37:44.039
 that with him

00:37:44.039 --> 00:37:45.119
 is our covenant head

00:37:45.119 --> 00:37:46.000
 when we put our faith

00:37:46.000 --> 00:37:46.779
 and trust in him,

00:37:46.859 --> 00:37:48.659
 that the penalty of our sins

00:37:48.659 --> 00:37:49.319
 is paid for,

00:37:49.440 --> 00:37:51.019
 and that his obedience,

00:37:52.639 --> 00:37:53.659
 his right standing

00:37:53.659 --> 00:37:55.000
 with you is ours.

00:37:55.559 --> 00:37:55.960
 Father,

00:37:56.119 --> 00:37:57.179
 make us disciples

00:37:57.179 --> 00:37:57.940
 of Jesus

00:37:57.940 --> 00:37:58.879
 who are gripped

00:37:58.879 --> 00:38:00.000
 by this truth,

00:38:00.159 --> 00:38:01.059
 this gospel,

00:38:01.059 --> 00:38:03.480
 so we can begin

00:38:03.480 --> 00:38:04.980
 to live free

00:38:04.980 --> 00:38:07.659
 and bring you glory.

00:38:08.159 --> 00:38:09.019
 And we ask this

00:38:09.019 --> 00:38:10.039
 in the precious name

00:38:10.039 --> 00:38:10.619
 of Jesus

00:38:10.619 --> 00:38:12.940
 and all God's people said,

00:38:13.739 --> 00:38:14.039
 Amen.