WEBVTT

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 Now that's page 823 in the Pew Bible, if you want to turn there with me.

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 Luke chapter 17, verses 1 through 10.

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 Let me read this passage for us.

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 And he, that is Jesus, said to his disciples,

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 Temptations to sin are sure to come, but woe to the one through whom they come.

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 It would be better for him if a millstone were hung around his neck and he were cast into the sea

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 than that he should cause one of these little ones to sin.

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 Pay attention to yourselves.

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 If your brother sins, rebuke him.

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 And if he repents, forgive him.

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 And if he sins against you seven times in the day and turns to you seven times saying,

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 I repent, you must forgive him.

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 The apostle said to the Lord, increase our faith.

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 And the Lord said, if you had faith like a grain of mustard seed,

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 you could say to this mulberry tree, be uprooted and planted in the sea and it would obey you.

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 Will any one of you who has a servant plowing or keeping sheep say to him,

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 when he has come in from the field, come at once and recline at table?

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 Will he not rather say to him, prepare supper for me and dress properly and serve me while I eat and drink?

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 And afterward, you will eat and drink.

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 Does he thank the servant because he did what was commanded?

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 So you also, when you have done all that you were commanded, say,

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 we are unworthy servants.

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 We have only done what was our duty.

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 Let's pray together.

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 Our Father, we ask that you would be present with us now as you've promised.

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 That by your spirit, you would bring the reality of your son, our living Lord,

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 here into our midst.

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 God, and that you would speak to us in a lively and active and effective way through your word.

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 Lord, help me as I expound this passage to do so faithfully.

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 Lord Jesus, we want to hear your words, not the word of any person.

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 Spirit, give us soft hearts and open ears and imaginations to know and to accept and to believe what it is you're telling us here.

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 We ask all this in Christ's name, Father.

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 Amen.

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 Well, for the past few months, we've been walking through the central chapters of the Gospel of Luke,

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 considering what it means to be a disciple, to be a follower of Jesus.

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 And it's clear here in Luke and across the New Testament that the life of discipleship isn't something that we're meant to do alone.

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 We're meant to do this life together.

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 Believing is belonging, as the saying goes.

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 But if you've been involved in Christian community for any length of time,

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 you know that it is not a perfect place.

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 We disappoint each other.

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 We frustrate each other.

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 We even sin against each other.

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 So what do we do with that?

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 How do we deal with sin in the community of discipleship in the church?

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 One of my New Year's resolutions this year was to get out and go hiking more often,

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 to actually go outside.

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 So rather than actually do that, I've just been reading a lot on the Internet.

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 So I've been reading up on...

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 No, I'm kidding.

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 We got out a little bit.

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 So I've been reading up on trails in Connecticut and gear and how-to articles and all this.

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 And again and again, I've run across the advice to pack a day pack with things like a flashlight

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 and a compass and a whistle and a multi-tool and a first date kit and matches.

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 And at first you think, geez, I'm only going for a day hike.

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 Do I really need all that?

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 And yet, if you're not prepared, you can get into some serious trouble, can't you?

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 The weather takes an unexpected turn.

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 The trail isn't marked as clearly as it should be.

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 You take a fall and get hurt.

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 Bad things can and do happen, and it's best to be ready for it.

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 Doing life together in the church is a bit like that.

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 If we're not prepared for the bad stuff to happen, if we don't know how to respond,

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 then we're going to be in trouble.

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 We need to know how to deal with sin in the church.

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 And that's exactly what Jesus is teaching us about here in Luke 17, 1 through 10.

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 The audience in verse 1 is the disciples, his followers.

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 And the topic, repeated again and again in the first four verses, is sin.

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 Temptations to sin in verses 1 and 2.

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 Interpersonal offenses, sins in verses 3 and 4.

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 How do we handle that?

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 How do we deal with it?

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 And in short, Jesus here is teaching us three things.

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 He's saying that we should expect it, and we should rebuke it, and lastly, we should forgive it.

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 How do we handle sin in the church?

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 This is Jesus' counsel.

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 Expect it, rebuke it, and forgive it.

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 So first, Jesus tells us to expect sin in the church.

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 Look again at verse 1.

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 He says, temptations to sin are sure to come.

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 Literally, the verse says, it is impossible for temptations to sin not to come.

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 That's pretty strong language.

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 If you're looking at another version of Luke 17, or if you look down at the footnote of the ESV,

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 you'll notice that the phrase temptations to sin is from the Greek word for stumbling block.

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 In classical Greek, that word actually referred to the stick of a mousetrap that would trigger it.

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 And then eventually, it sort of came to mean a snare, something that causes someone ruin,

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 and hence, a stumbling block.

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 And here, Jesus means it spiritually, causing someone to stumble into sin.

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 And what Jesus says here is that we should expect it.

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 It's going to happen.

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 It is impossible for stumbling blocks, for temptations to sin not to come.

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 There's going to be sin in the community.

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 I wonder how many of us have a very naive view of the church, of Christian community.

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 We have a picture in our mind that everything is supposed to be hunky-dory.

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 No problems, no offenses, no conflict.

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 But Jesus wants to cure us of our naivete.

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 You see, we can often be under the illusion that the true church is a perfect church.

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 And when we don't find a perfect church, we jump from fellowship to fellowship,

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 only to be increasingly disillusioned.

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 How many have stopped attending church altogether because the church has always fallen short of unrealistic expectations?

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 Jesus is telling us here that every Christian community will inevitably be a flawed community.

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 But that doesn't necessarily make it a false community.

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 What is the church after all?

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 Not a collection of perfect people who have it all together,

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 who just decide to spend an hour and a half together on Sunday mornings,

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 so we can all parade how perfect we are.

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 The church is a gathering of sinners, friends,

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 justified only by the grace of God in Christ.

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 We have to expect that there will be imperfection and sin and personal offense

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 that regularly surfaces as we do life together.

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 The question is, how do we deal with it?

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 One thing is for sure, Jesus says we shouldn't just excuse it or think that it's no big deal.

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 In verses 1 and 2 of our passage, Jesus is talking about causing other people to sin, to stumble.

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 And these are warnings that are repeated again and again in the New Testament.

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 In Acts chapter 20, Paul warns the Ephesian elders that wolves would come in among the flock of the church

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 and draw people away from Christ.

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 In the New Testament letters and the rest of the New Testament,

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 false teachers are constantly warned against leading others astray in what they teach,

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 but also in how they live.

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 The sort of things that they imply are okay and permissible by their own example.

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 And here in Luke 17, Jesus pronounces a devastating woe on those through whom such temptations to sin would come.

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 This is probably one of the most graphic descriptions of punishment anywhere in the Gospels.

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 A millstone in the ancient world would be shaped around a central hole that would sort of spin it.

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 And Jesus is saying it's better to have that giant rock as a collar dragging you down to the bottom of the ocean to drown

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 than to suffer the punishment that's in store for those who would cause one of these little ones to sin.

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 Notice Jesus refers to the church with the loving and tender expression, little ones.

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 He's not just referring to children here, he's talking about all believers.

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 God cares for the church with all the ferocious love of a mother bear protecting her cubs.

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 Sin is not something to take lightly.

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 Now verses 1 and 2 are particularly relevant for leaders and teachers in the church.

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 Do the things that you teach, does the example that you set,

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 in any way put a stumbling block in the way of one of God's beloved little ones in the church?

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 I think this applies to any of us who are in a position of spiritual influence.

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 Whether it's an elder or a deacon, whether it's a small group leader, a youth or children's ministry volunteer,

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 if you're a parent, even if you're just an older Christian friend,

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 in all of these ways and more we're in positions of spiritual influence in other people's lives.

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 Are you, as Jesus says in verse 3, paying attention to yourself?

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 Are you watching your life and your doctrine closely?

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 As Paul will later say to Timothy.

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 So how do we handle sin in the church?

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 Jesus says, don't be naive.

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 Expect it.

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 But don't excuse it.

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 So if we're not meant to just excuse it, how then should we respond?

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 That brings us to verse 3.

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 Jesus tells us not just to expect sin, but second, to rebuke it.

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 Pay attention to yourselves, Jesus says.

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 If your brother sins, rebuke him.

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 The word rebuke means to speak seriously to someone.

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 To confront and to correct them clearly and directly.

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 Of course, there are all sorts of reasons why we don't do this, right?

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 On the one hand, we often function with this strange idea that being a Christian means constantly

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 and incessantly being nice all the time.

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 As if niceness were the tenth fruit of the Spirit, right?

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 But if we pause and reflect, underneath our incessant niceness

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 is often just a desire to want to be liked, isn't it?

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 If I actually correct someone, I risk them not liking me.

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 Or underneath the niceness is a desire to just want to stay comfortable.

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 If I actually step out and rebuke someone, it's going to get messy

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 and that's going to be inconvenient and I don't want to get mixed up in that.

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 Or underneath the niceness might be the false humility of thinking,

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 who am I to point out someone else's fault?

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 I've got so many of my own.

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 But what Jesus is commanding us to do here is love each other enough

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 to do something uncomfortable.

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 To actually engage in what one writer called

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 the awkwardness of redemptive correction.

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 I love that phrase.

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 It's from a book by Scott Sauls.

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 The awkwardness of redemptive correction.

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 And he goes on to say that, you know, if we saw sin

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 for what it really is, this cancerous lump in the human soul

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 holding us back from our real purpose and joy

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 that we're meant to have in Christ,

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 would we be so willing to just look the other way and stay silent?

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 You know, if a doctor found a lump in the armpit of one of her patients

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 and she said nothing,

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 she'd be sued for malpractice.

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 But how guilty, church, are we at times of spiritual malpractice

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 by not speaking up when we see the destructive cancer of sin

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 in a brother or sister?

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 Like when we hear a fellow Christian engaging in gossip.

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 Or when we witness a fellow Christian speaking harshly to his children.

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 Or when we notice a fellow Christian deliberately bending the truth

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 to make themselves look just a little better.

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 But you know, often a loving rebuke isn't just hard because we want to be nice.

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 It's often hard because the offense is personal.

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 When someone sins against us personally,

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 it's hard to correct them.

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 Isn't it?

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 But what exactly are the alternatives here?

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 You see, friends, Jesus knows our hearts.

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 When someone actually wrongs you,

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 it's impossible to do nothing.

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 Jesus knows that we'll either harbor a grudge against that person

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 or we'll criticize them behind our backs.

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 How much better to just follow the way of Jesus here,

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 to lovingly rebuke and seek the restoration of the relationship

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 rather than just ignore it and grow bitter against them.

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 I wonder, is there someone here in your church family that you need to talk to?

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 Have you observed a clear area of sin in their life?

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 Have they perhaps wronged you personally?

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 Jesus says, if your brother or sister sins, rebuke them.

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 If you're unsure how to go about that,

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 come talk to one of the elders.

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 Let us help coach you in how you can best go about this

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 awkward work of corrective redemption.

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 The Bible points us to a number of helpful practices

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 as we go about this work.

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 Let me just briefly mention some of the main things to keep in mind

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 before we move on to the next point.

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 And these are from David Mathis' book,

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 The Habits of Grace,

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 in a chapter entitled,

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 Embrace the Blessing of Rebuke.

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 First, he says,

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 check your own heart.

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 Jesus tells us in the Sermon on the Mount

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 to take the log out of our own eye

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 and then we'll see clearly to take the speck

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 out of our brother or sister's eye.

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 And when we do this,

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 we'll approach the other person

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 as a fellow combatant of sin

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 and we won't approach them

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 from a place of just judgmental pride.

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 Second, seek to sympathize with the person.

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 Remember Jesus is teaching,

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 whatever you wish others would do to you,

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 do also to them.

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 Put yourself in the other person's shoes.

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 Consider the manner in which you would want to be approached

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 about the remaining sin in your life.

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 And that will help you go about correction

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 with loving humility

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 and not a spirit of condemnation.

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 Third, pray for restoration.

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 The goal of a godly rebuke

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 is to restore the other person.

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 So pray for that end.

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 Pray for courage.

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 Pray for the right words.

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 Pray for a receptive spirit in the other person.

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 And even if they resist in the moment,

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 pray that God would soften their heart

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 to receive whatever in your observation is true,

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 even if you get some of it wrong.

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 Fourth, be quick.

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 The book of Hebrews says,

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 exhort one another every day

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 as long as it is called today

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 that none of you may be hardened

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 by the deceitfulness of sin.

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 The idea is don't wait forever

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 to address the issue with the other person.

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 Be timely.

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 Don't let that tiny bud of sin

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 grow into a full-fledged weed.

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 Fifth, be kind.

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 Paul says in Galatians 6,

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 brothers,

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 if anyone is caught in any transgression,

00:17:36.459 --> 00:17:37.359
 you who are spiritual

00:17:37.359 --> 00:17:38.239
 should restore him

00:17:38.239 --> 00:17:39.859
 in a spirit of gentleness.

00:17:42.179 --> 00:17:43.479
 In 2 Timothy, Paul will say,

00:17:43.559 --> 00:17:45.359
 the Lord's servant must not be quarrelsome,

00:17:45.419 --> 00:17:46.500
 but kind to everyone,

00:17:47.099 --> 00:17:47.939
 able to teach,

00:17:48.099 --> 00:17:49.119
 patiently enduring evil,

00:17:49.119 --> 00:17:50.279
 while correcting his opponents

00:17:50.279 --> 00:17:51.979
 again with gentleness.

00:17:54.599 --> 00:17:56.000
 Remember that you're approaching

00:17:56.000 --> 00:17:57.319
 a brother or sister

00:17:57.319 --> 00:18:00.879
 for whom Christ has shed his own blood.

00:18:03.439 --> 00:18:05.500
 If we're to approach our opponents

00:18:05.500 --> 00:18:06.119
 with gentleness,

00:18:06.219 --> 00:18:07.039
 according to 2 Timothy,

00:18:07.139 --> 00:18:08.479
 how much more should we approach

00:18:08.479 --> 00:18:09.899
 a brother or sister in Christ

00:18:09.899 --> 00:18:10.699
 with gentleness?

00:18:13.399 --> 00:18:15.639
 Six, be clear and specific.

00:18:16.079 --> 00:18:17.839
 Our kindness needs to be matched

00:18:17.839 --> 00:18:18.939
 with clarity.

00:18:19.759 --> 00:18:20.419
 How about the sin

00:18:20.419 --> 00:18:21.099
 that we've observed?

00:18:23.099 --> 00:18:24.319
 You know, before approaching someone

00:18:24.319 --> 00:18:25.119
 with a corrective word,

00:18:25.199 --> 00:18:26.359
 get it clear in your own mind

00:18:26.359 --> 00:18:27.399
 what it is you've observed

00:18:27.399 --> 00:18:28.539
 and how it may be harmful

00:18:28.539 --> 00:18:29.519
 to them and to others.

00:18:29.639 --> 00:18:30.399
 You might even want to

00:18:30.399 --> 00:18:32.199
 write out a few words

00:18:32.199 --> 00:18:33.119
 or sentences on paper

00:18:33.119 --> 00:18:34.299
 just to kind of help you

00:18:34.299 --> 00:18:35.559
 be able to communicate it

00:18:35.559 --> 00:18:36.679
 clearly and objectively.

00:18:37.799 --> 00:18:38.579
 A corrective word

00:18:38.579 --> 00:18:39.859
 is not going to be helpful

00:18:39.859 --> 00:18:41.159
 unless it's specific

00:18:41.159 --> 00:18:42.500
 and clear.

00:18:45.239 --> 00:18:46.099
 Seventh and last,

00:18:46.239 --> 00:18:46.799
 follow up.

00:18:46.799 --> 00:18:49.639
 If they receive the word

00:18:49.639 --> 00:18:50.879
 of correction well,

00:18:51.000 --> 00:18:51.960
 then follow up with a call

00:18:51.960 --> 00:18:52.700
 or a conversation

00:18:52.700 --> 00:18:53.579
 not too long afterward

00:18:53.579 --> 00:18:54.480
 and commend the evidence

00:18:54.480 --> 00:18:55.460
 of Christ in their life.

00:18:55.579 --> 00:18:56.480
 Remind them that you love them

00:18:56.480 --> 00:18:58.039
 and you're excited to see

00:18:58.039 --> 00:18:59.159
 what God's doing in their life.

00:19:00.039 --> 00:19:01.399
 If they don't respond well,

00:19:01.519 --> 00:19:02.720
 follow up by letting them know

00:19:02.720 --> 00:19:03.519
 that you love them

00:19:03.519 --> 00:19:05.559
 and you desire their good,

00:19:05.639 --> 00:19:07.419
 that you're happy to be wrong

00:19:07.419 --> 00:19:08.180
 if the correction

00:19:08.180 --> 00:19:09.079
 was pretty subjective

00:19:09.079 --> 00:19:10.619
 and that you're praying for them

00:19:10.619 --> 00:19:12.819
 as they consider your observation.

00:19:12.819 --> 00:19:16.500
 So there are some

00:19:16.500 --> 00:19:17.879
 just general pointers

00:19:17.879 --> 00:19:18.720
 to how to go about

00:19:18.720 --> 00:19:19.759
 this work of rebuke.

00:19:19.859 --> 00:19:20.000
 You know,

00:19:20.039 --> 00:19:21.339
 I spent more time

00:19:21.339 --> 00:19:22.000
 kind of going through that

00:19:22.000 --> 00:19:23.339
 because we don't do this culturally.

00:19:23.779 --> 00:19:24.779
 We'd much rather snipe

00:19:24.779 --> 00:19:25.740
 about someone on Twitter

00:19:25.740 --> 00:19:27.339
 than actually talk to them

00:19:27.339 --> 00:19:28.200
 face to face

00:19:28.200 --> 00:19:29.299
 in love

00:19:29.299 --> 00:19:31.279
 to actually restore them, right?

00:19:32.859 --> 00:19:33.779
 If we had more time,

00:19:33.819 --> 00:19:34.279
 we could talk about

00:19:34.279 --> 00:19:35.379
 the other side of things.

00:19:35.779 --> 00:19:36.980
 How to receive

00:19:36.980 --> 00:19:38.039
 a rebuke

00:19:38.039 --> 00:19:39.319
 or a word of correction well.

00:19:39.319 --> 00:19:39.919
 Well,

00:19:39.919 --> 00:19:42.139
 briefly there,

00:19:42.240 --> 00:19:43.119
 if someone corrects you,

00:19:43.200 --> 00:19:44.099
 even if it feels like

00:19:44.099 --> 00:19:45.439
 90% of the rebuke

00:19:45.439 --> 00:19:46.119
 is off the mark,

00:19:46.399 --> 00:19:47.599
 look for the 10%

00:19:47.599 --> 00:19:48.700
 that's on the mark

00:19:48.700 --> 00:19:50.480
 and take it to heart

00:19:50.480 --> 00:19:51.819
 as God's gracious work

00:19:51.819 --> 00:19:52.279
 of redemption

00:19:52.279 --> 00:19:53.039
 in your life

00:19:53.039 --> 00:19:53.939
 because you know what?

00:19:54.000 --> 00:19:54.919
 Chances are a lot more

00:19:54.919 --> 00:19:56.759
 than 10% is probably true.

00:19:59.059 --> 00:20:00.519
 We all have sin

00:20:00.519 --> 00:20:01.599
 that needs to be corrected.

00:20:01.759 --> 00:20:03.399
 We need this daily,

00:20:03.579 --> 00:20:04.619
 continual work

00:20:04.619 --> 00:20:05.539
 of rebuke

00:20:05.539 --> 00:20:06.039
 and correction

00:20:06.039 --> 00:20:06.700
 in our lives.

00:20:06.779 --> 00:20:07.439
 Be grateful

00:20:07.439 --> 00:20:08.460
 that someone was willing

00:20:08.460 --> 00:20:09.779
 to actually love you

00:20:09.779 --> 00:20:10.759
 enough to do it.

00:20:15.019 --> 00:20:16.019
 But rebuking sin

00:20:16.019 --> 00:20:17.039
 is only one half

00:20:17.039 --> 00:20:18.039
 of the response

00:20:18.039 --> 00:20:19.279
 that Jesus commands here.

00:20:20.160 --> 00:20:20.680
 Dealing with sin

00:20:20.680 --> 00:20:21.039
 in the church

00:20:21.039 --> 00:20:21.720
 isn't just about

00:20:21.720 --> 00:20:22.660
 expecting it

00:20:22.660 --> 00:20:23.519
 or rebuking it.

00:20:23.640 --> 00:20:23.960
 Lastly,

00:20:24.079 --> 00:20:24.579
 Jesus says

00:20:24.579 --> 00:20:26.120
 we must forgive it.

00:20:27.819 --> 00:20:29.140
 Look back at verse 3.

00:20:29.759 --> 00:20:30.799
 Pay attention to yourselves,

00:20:30.900 --> 00:20:31.380
 Jesus says.

00:20:31.440 --> 00:20:32.240
 If your brother sins,

00:20:32.340 --> 00:20:32.759
 rebuke him

00:20:32.759 --> 00:20:33.720
 and if he repents,

00:20:33.880 --> 00:20:34.480
 forgive him.

00:20:35.600 --> 00:20:36.860
 And if he sins against you

00:20:36.859 --> 00:20:38.539
 seven times in the day

00:20:38.539 --> 00:20:39.279
 and turns to you

00:20:39.279 --> 00:20:40.419
 seven times saying,

00:20:40.539 --> 00:20:41.039
 I repent,

00:20:41.179 --> 00:20:43.219
 you must forgive him.

00:20:46.279 --> 00:20:47.299
 Now what does it mean

00:20:47.299 --> 00:20:47.839
 to forgive?

00:20:52.359 --> 00:20:53.639
 Earlier in Luke's gospel

00:20:53.639 --> 00:20:54.539
 in chapter 7,

00:20:54.659 --> 00:20:56.000
 Jesus uses the illustration

00:20:56.000 --> 00:20:57.599
 of canceling a debt

00:20:57.599 --> 00:20:59.459
 to describe forgiveness.

00:20:59.460 --> 00:20:59.640
 forgiveness.

00:21:01.779 --> 00:21:02.500
 In other words,

00:21:02.600 --> 00:21:03.740
 forgiveness is

00:21:03.740 --> 00:21:05.279
 giving up the right

00:21:05.279 --> 00:21:07.319
 to seek repayment

00:21:07.319 --> 00:21:07.980
 from the one

00:21:07.980 --> 00:21:08.600
 who harmed you

00:21:08.600 --> 00:21:09.700
 to pay them back.

00:21:12.059 --> 00:21:13.240
 What does that look like?

00:21:16.660 --> 00:21:17.059
 Well,

00:21:17.140 --> 00:21:17.539
 it means that

00:21:17.539 --> 00:21:18.299
 in our actions

00:21:18.299 --> 00:21:20.620
 we refuse to hurt

00:21:20.620 --> 00:21:21.779
 that other person directly,

00:21:21.920 --> 00:21:22.660
 doing to them

00:21:22.660 --> 00:21:23.660
 what they did to us

00:21:23.660 --> 00:21:24.759
 or doing something

00:21:24.759 --> 00:21:25.579
 maybe equivalent.

00:21:25.579 --> 00:21:28.539
 But it also means

00:21:28.539 --> 00:21:29.480
 that in our words

00:21:29.480 --> 00:21:30.500
 we refuse to

00:21:30.500 --> 00:21:31.759
 cut the person down

00:21:31.759 --> 00:21:32.639
 in front of others,

00:21:33.279 --> 00:21:34.059
 repaying them back

00:21:34.059 --> 00:21:35.539
 by damaging their reputation

00:21:35.539 --> 00:21:36.159
 a little bit.

00:21:38.960 --> 00:21:40.259
 But not just our actions

00:21:40.259 --> 00:21:40.720
 and our words,

00:21:40.799 --> 00:21:41.379
 it also means

00:21:41.379 --> 00:21:42.399
 that in our hearts

00:21:42.399 --> 00:21:45.379
 we refuse to indulge

00:21:45.379 --> 00:21:46.619
 in ill will

00:21:46.619 --> 00:21:47.519
 against them,

00:21:48.559 --> 00:21:49.419
 imagining all those

00:21:49.419 --> 00:21:50.279
 horrible things

00:21:50.279 --> 00:21:51.139
 we'd like to happen

00:21:51.139 --> 00:21:51.559
 to them

00:21:51.559 --> 00:21:52.859
 because they wronged us.

00:21:55.579 --> 00:21:56.500
 And it means

00:21:56.500 --> 00:21:58.240
 even in our prayers,

00:21:58.839 --> 00:22:01.460
 instead of ignoring them

00:22:01.460 --> 00:22:02.659
 or hoping for their pain,

00:22:03.019 --> 00:22:04.480
 that we pray positively

00:22:04.480 --> 00:22:05.460
 for their growth.

00:22:08.259 --> 00:22:09.319
 And all this means

00:22:09.319 --> 00:22:09.799
 that forgiveness

00:22:09.799 --> 00:22:10.740
 also entails

00:22:10.740 --> 00:22:11.460
 an openness

00:22:11.460 --> 00:22:13.659
 to a restored relationship.

00:22:16.500 --> 00:22:17.279
 But I think

00:22:17.279 --> 00:22:17.960
 I should point out here

00:22:17.960 --> 00:22:19.079
 that what that openness

00:22:19.079 --> 00:22:20.659
 to restoration looks like

00:22:20.659 --> 00:22:21.460
 will look differently

00:22:21.460 --> 00:22:22.359
 depending on the nature

00:22:22.359 --> 00:22:23.039
 of the offense.

00:22:24.220 --> 00:22:24.960
 Keep in mind,

00:22:24.960 --> 00:22:26.759
 saying I forgive you

00:22:26.759 --> 00:22:28.720
 doesn't necessarily

00:22:28.720 --> 00:22:30.440
 mean I trust you.

00:22:32.480 --> 00:22:33.340
 Trust is something

00:22:33.340 --> 00:22:34.279
 that has to be restored

00:22:34.279 --> 00:22:34.920
 over time.

00:22:36.620 --> 00:22:37.380
 And the speed

00:22:37.380 --> 00:22:38.559
 at which that occurs

00:22:38.559 --> 00:22:39.480
 depends on the behavior

00:22:39.480 --> 00:22:40.620
 and the situation, right?

00:22:40.720 --> 00:22:42.380
 Imagine you discovered

00:22:42.380 --> 00:22:43.200
 that a close friend

00:22:43.200 --> 00:22:44.759
 was taking personal things

00:22:44.759 --> 00:22:45.620
 that you had shared with them

00:22:45.620 --> 00:22:46.380
 and was gossiping

00:22:46.380 --> 00:22:47.319
 about you to other people.

00:22:48.579 --> 00:22:49.759
 Now, if you lovingly

00:22:49.759 --> 00:22:50.640
 confronted this person

00:22:50.640 --> 00:22:51.600
 and they repented,

00:22:52.880 --> 00:22:53.840
 forgiveness would mean

00:22:53.839 --> 00:22:55.500
 not paying that person back

00:22:55.500 --> 00:22:56.299
 in all the ways

00:22:56.299 --> 00:22:57.099
 we just described

00:22:57.099 --> 00:22:57.699
 in your actions,

00:22:57.819 --> 00:22:58.279
 in your words,

00:22:58.339 --> 00:22:58.959
 in your thought life,

00:22:59.000 --> 00:22:59.899
 even in your prayer life.

00:22:59.959 --> 00:23:01.299
 You would relinquish

00:23:01.299 --> 00:23:01.779
 your rights

00:23:01.779 --> 00:23:02.799
 to pay them back.

00:23:03.139 --> 00:23:04.299
 You would release them

00:23:04.299 --> 00:23:05.059
 from that debt

00:23:05.059 --> 00:23:05.659
 and be open

00:23:05.659 --> 00:23:06.919
 to a restored relationship.

00:23:08.619 --> 00:23:09.480
 But forgiving

00:23:09.480 --> 00:23:10.279
 that person

00:23:10.279 --> 00:23:11.319
 doesn't mean

00:23:11.319 --> 00:23:12.359
 you have to immediately

00:23:12.359 --> 00:23:13.740
 trust that person.

00:23:15.819 --> 00:23:16.599
 Until a person

00:23:16.599 --> 00:23:17.220
 shows evidence

00:23:17.220 --> 00:23:18.039
 of true change,

00:23:18.819 --> 00:23:19.799
 oftentimes you shouldn't

00:23:19.799 --> 00:23:20.959
 necessarily trust them.

00:23:20.960 --> 00:23:23.539
 In fact,

00:23:23.640 --> 00:23:24.460
 to immediately

00:23:24.460 --> 00:23:25.519
 retrust a person

00:23:25.519 --> 00:23:26.240
 with sinful habits

00:23:26.240 --> 00:23:26.880
 could actually be

00:23:26.880 --> 00:23:28.100
 enabling them to sin.

00:23:28.180 --> 00:23:28.940
 So trust is going

00:23:28.940 --> 00:23:29.819
 to take time.

00:23:30.279 --> 00:23:30.740
 Reconciliation

00:23:30.740 --> 00:23:32.380
 is going to take time.

00:23:35.120 --> 00:23:36.240
 But in most cases,

00:23:36.340 --> 00:23:37.380
 as trust is rebuilt,

00:23:37.480 --> 00:23:38.140
 the relationship

00:23:38.140 --> 00:23:40.200
 will slowly be restored.

00:23:41.819 --> 00:23:42.700
 And what all this means

00:23:42.700 --> 00:23:43.279
 is that walking

00:23:43.279 --> 00:23:44.200
 the road of forgiveness

00:23:44.200 --> 00:23:45.860
 is one area

00:23:45.860 --> 00:23:46.840
 where we especially

00:23:46.840 --> 00:23:47.799
 need each other.

00:23:47.799 --> 00:23:50.700
 if you've experienced

00:23:50.700 --> 00:23:51.319
 a real wrong

00:23:51.319 --> 00:23:52.079
 from another believer

00:23:52.079 --> 00:23:52.759
 and you're wrestling

00:23:52.759 --> 00:23:53.980
 with what forgiveness means,

00:23:54.220 --> 00:23:55.659
 talk to a pastor

00:23:55.659 --> 00:23:56.460
 or an elder

00:23:56.460 --> 00:23:58.119
 or talk to an older,

00:23:58.299 --> 00:23:58.960
 mature Christian.

00:23:59.119 --> 00:23:59.940
 Don't try to just

00:23:59.940 --> 00:24:00.960
 figure that out

00:24:00.960 --> 00:24:01.720
 by yourself.

00:24:02.619 --> 00:24:03.839
 Let others help you

00:24:03.839 --> 00:24:05.200
 out on this journey.

00:24:07.119 --> 00:24:07.639
 After all,

00:24:07.680 --> 00:24:08.879
 forgiveness isn't necessarily

00:24:08.879 --> 00:24:10.440
 a once-and-done event.

00:24:10.559 --> 00:24:11.720
 It is very much

00:24:11.720 --> 00:24:12.399
 a process.

00:24:13.039 --> 00:24:14.359
 And we need to walk

00:24:14.359 --> 00:24:15.079
 with one another

00:24:15.079 --> 00:24:15.940
 down that road.

00:24:15.940 --> 00:24:19.860
 But as we come back

00:24:19.860 --> 00:24:20.700
 to Luke 17,

00:24:20.799 --> 00:24:21.779
 make no mistake about it,

00:24:21.820 --> 00:24:23.019
 Jesus says that forgiveness,

00:24:24.519 --> 00:24:25.900
 giving up our right

00:24:25.900 --> 00:24:27.240
 to pay the other person back,

00:24:27.960 --> 00:24:29.279
 is non-negotiable.

00:24:32.539 --> 00:24:33.059
 Of course,

00:24:33.120 --> 00:24:34.059
 there are lots of reasons

00:24:34.059 --> 00:24:34.740
 we could give

00:24:34.740 --> 00:24:35.559
 for why forgiveness

00:24:35.559 --> 00:24:36.960
 is a really good thing,

00:24:37.100 --> 00:24:37.340
 right?

00:24:37.920 --> 00:24:39.080
 It prevents bitterness

00:24:39.080 --> 00:24:40.460
 from growing in our hearts.

00:24:40.900 --> 00:24:42.220
 It stops a cycle

00:24:42.220 --> 00:24:43.279
 of retaliation

00:24:43.279 --> 00:24:44.140
 and paybacks

00:24:44.140 --> 00:24:45.040
 and escalation

00:24:45.040 --> 00:24:46.160
 of hurts and wrongs.

00:24:46.259 --> 00:24:47.120
 It repairs

00:24:47.120 --> 00:24:48.320
 and it heals relationships

00:24:48.320 --> 00:24:49.100
 that have been broken.

00:24:49.580 --> 00:24:50.320
 All these things

00:24:50.320 --> 00:24:51.080
 are good things.

00:24:51.160 --> 00:24:52.660
 All that is wonderfully true.

00:24:53.060 --> 00:24:53.360
 But friends,

00:24:53.400 --> 00:24:54.300
 at the end of the day,

00:24:54.500 --> 00:24:55.400
 followers of Christ

00:24:55.400 --> 00:24:56.259
 must forgive

00:24:56.259 --> 00:24:57.360
 for the simple reason

00:24:57.360 --> 00:24:59.580
 that Jesus commands us

00:24:59.580 --> 00:25:00.120
 to forgive.

00:25:03.240 --> 00:25:04.720
 There's no way around it.

00:25:06.000 --> 00:25:06.800
 Jesus is telling

00:25:06.800 --> 00:25:07.480
 his disciples

00:25:07.480 --> 00:25:09.600
 that they must not only

00:25:09.600 --> 00:25:10.220
 be vigilant

00:25:10.220 --> 00:25:11.280
 to rebuke sin

00:25:11.280 --> 00:25:12.000
 in a fellow believer,

00:25:12.000 --> 00:25:13.000
 but even more than that,

00:25:13.059 --> 00:25:14.480
 they must be just as vigilant

00:25:14.480 --> 00:25:16.339
 to forgive sin

00:25:16.339 --> 00:25:17.319
 in a fellow believer

00:25:17.319 --> 00:25:19.119
 when they repent.

00:25:25.059 --> 00:25:25.619
 In fact,

00:25:25.660 --> 00:25:26.400
 the only thing worse

00:25:26.400 --> 00:25:26.900
 than a church

00:25:26.900 --> 00:25:28.099
 that doesn't rebuke sin

00:25:28.099 --> 00:25:29.579
 is a church

00:25:29.579 --> 00:25:30.660
 that doesn't forgive sin.

00:25:33.720 --> 00:25:34.640
 And this forgiveness

00:25:34.640 --> 00:25:35.740
 is to have no limit,

00:25:35.900 --> 00:25:36.759
 no end point,

00:25:37.079 --> 00:25:38.160
 even seven times

00:25:38.160 --> 00:25:39.119
 in the same day.

00:25:39.119 --> 00:25:41.299
 radical,

00:25:41.759 --> 00:25:43.139
 repeated forgiveness.

00:25:43.619 --> 00:25:44.939
 This isn't an option.

00:25:45.599 --> 00:25:46.599
 It's a command.

00:25:46.959 --> 00:25:49.199
 You must forgive,

00:25:49.439 --> 00:25:50.159
 Jesus says.

00:25:53.439 --> 00:25:54.299
 And to that,

00:25:55.319 --> 00:25:56.319
 the apostles respond

00:25:56.319 --> 00:25:57.099
 in verse five,

00:25:57.659 --> 00:25:57.959
 Lord,

00:25:58.939 --> 00:25:59.959
 increase our faith.

00:26:03.119 --> 00:26:04.000
 It's sort of funny.

00:26:04.139 --> 00:26:04.299
 You know,

00:26:04.359 --> 00:26:05.379
 I've read a lot of commentators

00:26:05.379 --> 00:26:05.939
 on this passage

00:26:05.939 --> 00:26:07.019
 and they're all sort of like,

00:26:07.019 --> 00:26:08.759
 it just seems sort of like

00:26:08.759 --> 00:26:09.539
 a string of pearls.

00:26:09.660 --> 00:26:10.700
 How does it all fit together?

00:26:11.599 --> 00:26:12.319
 And yet I'm thinking,

00:26:13.000 --> 00:26:14.500
 if at the end of verse four

00:26:14.500 --> 00:26:15.099
 you're not saying,

00:26:15.240 --> 00:26:15.319
 Lord,

00:26:15.420 --> 00:26:16.059
 increase our faith,

00:26:16.139 --> 00:26:16.779
 something is wrong.

00:26:18.859 --> 00:26:19.660
 Seven times

00:26:19.660 --> 00:26:20.500
 in the same day?

00:26:21.579 --> 00:26:22.519
 Surely we don't have

00:26:22.519 --> 00:26:23.639
 the spiritual muscle

00:26:23.639 --> 00:26:25.099
 to lift that sort of weight.

00:26:25.740 --> 00:26:26.379
 We're going to need

00:26:26.379 --> 00:26:27.379
 a lot more faith

00:26:27.379 --> 00:26:28.000
 to do that,

00:26:28.079 --> 00:26:28.279
 Jesus.

00:26:29.680 --> 00:26:30.400
 We don't have

00:26:30.400 --> 00:26:30.920
 what it takes.

00:26:33.319 --> 00:26:34.420
 You've felt that way,

00:26:34.539 --> 00:26:34.980
 haven't you?

00:26:37.019 --> 00:26:38.160
 Jesus says,

00:26:38.240 --> 00:26:39.000
 you must forgive

00:26:39.000 --> 00:26:39.700
 and your heart says,

00:26:39.779 --> 00:26:40.639
 I can't do it.

00:26:40.700 --> 00:26:41.839
 I don't have the faith

00:26:41.839 --> 00:26:42.440
 to do it.

00:26:44.139 --> 00:26:45.160
 But look at what

00:26:45.160 --> 00:26:46.420
 Jesus says in response.

00:26:47.559 --> 00:26:49.599
 It is not the quantity

00:26:49.599 --> 00:26:50.440
 of faith

00:26:50.440 --> 00:26:51.400
 that matters here.

00:26:52.559 --> 00:26:53.299
 It's merely

00:26:53.299 --> 00:26:54.680
 the presence of faith.

00:26:56.059 --> 00:26:57.240
 If you have even

00:26:57.240 --> 00:26:58.700
 the tiniest seed

00:26:58.700 --> 00:26:59.299
 of faith,

00:26:59.420 --> 00:27:00.480
 you can do

00:27:00.480 --> 00:27:01.579
 what you once

00:27:01.579 --> 00:27:03.279
 thought was impossible.

00:27:03.279 --> 00:27:07.339
 because it had

00:27:07.339 --> 00:27:08.299
 such a vast

00:27:08.299 --> 00:27:09.220
 and tenacious

00:27:09.220 --> 00:27:10.039
 root system,

00:27:10.139 --> 00:27:11.019
 the mulberry tree

00:27:11.019 --> 00:27:12.059
 was proverbial

00:27:12.059 --> 00:27:12.940
 in Jesus' day

00:27:12.940 --> 00:27:14.119
 for being particularly

00:27:14.119 --> 00:27:15.619
 difficult to uproot.

00:27:16.019 --> 00:27:16.720
 There were actually

00:27:16.720 --> 00:27:17.519
 some regulations

00:27:17.519 --> 00:27:18.619
 in the Jewish Mishnah,

00:27:19.279 --> 00:27:19.720
 which was sort of

00:27:19.720 --> 00:27:20.539
 a collection of rules

00:27:20.539 --> 00:27:21.059
 and regulations,

00:27:21.240 --> 00:27:21.920
 that you weren't

00:27:21.920 --> 00:27:22.660
 supposed to plant

00:27:22.660 --> 00:27:23.480
 a mulberry tree

00:27:23.480 --> 00:27:24.960
 within 75 feet

00:27:24.960 --> 00:27:25.700
 of a cistern

00:27:25.700 --> 00:27:26.259
 because they knew

00:27:26.259 --> 00:27:27.379
 it would mess it all up.

00:27:27.380 --> 00:27:31.380
 But Jesus says,

00:27:31.520 --> 00:27:32.040
 take a look

00:27:32.040 --> 00:27:33.560
 at that gnarly,

00:27:33.720 --> 00:27:34.800
 immovable thing

00:27:34.800 --> 00:27:36.940
 with its roots

00:27:36.940 --> 00:27:38.360
 stuck deep down

00:27:38.360 --> 00:27:38.860
 in the earth,

00:27:38.960 --> 00:27:40.120
 sort of like that wound,

00:27:41.420 --> 00:27:42.340
 sort of like that hurt,

00:27:42.460 --> 00:27:43.380
 sort of like that wrong

00:27:43.380 --> 00:27:44.240
 that you've been bearing.

00:27:45.740 --> 00:27:46.740
 You can't imagine

00:27:46.740 --> 00:27:47.820
 how you would ever

00:27:47.820 --> 00:27:49.060
 be able to dig that up

00:27:49.060 --> 00:27:50.000
 and get rid of it.

00:27:50.800 --> 00:27:51.600
 You don't think

00:27:51.600 --> 00:27:52.580
 you have enough faith

00:27:52.580 --> 00:27:53.600
 to actually forgive,

00:27:54.040 --> 00:27:54.560
 but Jesus says,

00:27:54.660 --> 00:27:55.620
 I'm not asking

00:27:55.620 --> 00:27:57.200
 for heroic-sized faith.

00:27:57.380 --> 00:27:58.360
 I'm just asking

00:27:58.360 --> 00:27:59.440
 that you trust me.

00:28:03.520 --> 00:28:04.700
 One writer put it this way.

00:28:06.440 --> 00:28:07.000
 He said,

00:28:07.100 --> 00:28:08.280
 faith is like a window

00:28:08.280 --> 00:28:09.740
 through which

00:28:09.740 --> 00:28:10.780
 you can see something.

00:28:12.720 --> 00:28:14.080
 What matters is not

00:28:14.080 --> 00:28:14.740
 whether the window

00:28:14.740 --> 00:28:15.720
 is six inches high

00:28:15.720 --> 00:28:16.900
 or six feet high.

00:28:17.000 --> 00:28:18.740
 What matters is the God

00:28:18.740 --> 00:28:19.960
 that your faith

00:28:19.960 --> 00:28:21.460
 is looking out on.

00:28:23.000 --> 00:28:24.540
 If it's the creator God,

00:28:25.540 --> 00:28:26.720
 if it's the God

00:28:26.720 --> 00:28:27.259
 incarnate

00:28:27.259 --> 00:28:28.240
 and the person of Jesus,

00:28:28.380 --> 00:28:29.059
 if it's the God

00:28:29.059 --> 00:28:29.860
 living and active

00:28:29.860 --> 00:28:30.740
 in the Holy Spirit,

00:28:31.220 --> 00:28:32.220
 then the teeniest

00:28:32.220 --> 00:28:33.500
 little peephole

00:28:33.500 --> 00:28:34.180
 of a window

00:28:34.180 --> 00:28:35.120
 will give you access

00:28:35.120 --> 00:28:35.779
 to power

00:28:35.779 --> 00:28:37.240
 like you've never dreamed.

00:28:44.180 --> 00:28:44.759
 You see,

00:28:44.799 --> 00:28:45.500
 our deepest problem

00:28:45.500 --> 00:28:46.059
 with forgiveness

00:28:46.059 --> 00:28:47.860
 isn't that our faith

00:28:47.860 --> 00:28:48.640
 is too small.

00:28:48.759 --> 00:28:49.720
 Jesus can work with

00:28:49.720 --> 00:28:50.720
 even the tiniest

00:28:50.720 --> 00:28:51.380
 amount of faith,

00:28:51.380 --> 00:28:52.660
 and that is good news.

00:28:54.820 --> 00:28:55.740
 The problem isn't

00:28:55.740 --> 00:28:56.280
 that our faith

00:28:56.280 --> 00:28:56.960
 is too small.

00:28:57.920 --> 00:28:58.760
 The problem is

00:28:58.760 --> 00:28:59.340
 that our pride

00:28:59.340 --> 00:29:00.080
 is too big.

00:29:02.600 --> 00:29:03.700
 Jesus tells a parable

00:29:03.700 --> 00:29:04.400
 in verses seven

00:29:04.400 --> 00:29:05.040
 through nine

00:29:05.040 --> 00:29:10.080
 about a master

00:29:10.080 --> 00:29:10.820
 and a servant.

00:29:10.819 --> 00:29:15.259
 And the point

00:29:15.259 --> 00:29:15.980
 is that the servant

00:29:15.980 --> 00:29:17.720
 could never possibly,

00:29:18.039 --> 00:29:18.519
 think about it,

00:29:18.519 --> 00:29:19.079
 a servant

00:29:19.079 --> 00:29:20.659
 could never possibly

00:29:20.659 --> 00:29:21.639
 put in his debt

00:29:21.639 --> 00:29:22.179
 the master

00:29:22.179 --> 00:29:23.099
 just because he's done

00:29:23.099 --> 00:29:24.019
 his duty, right?

00:29:24.619 --> 00:29:25.919
 And in the same way

00:29:25.919 --> 00:29:26.500
 Jesus is saying

00:29:26.500 --> 00:29:28.200
 we can never put God

00:29:28.200 --> 00:29:29.019
 into our debt.

00:29:32.039 --> 00:29:33.679
 We are unworthy servants

00:29:33.679 --> 00:29:34.759
 who don't deserve

00:29:34.759 --> 00:29:35.519
 God's favor

00:29:35.519 --> 00:29:36.179
 and blessing.

00:29:37.359 --> 00:29:37.599
 You see,

00:29:37.679 --> 00:29:38.839
 Jesus isn't asking you

00:29:38.839 --> 00:29:40.519
 to be a superhero faith.

00:29:41.299 --> 00:29:41.959
 He's calling you

00:29:41.959 --> 00:29:42.839
 to be a servant

00:29:42.839 --> 00:29:44.039
 in humility.

00:29:46.819 --> 00:29:47.559
 Because the reality

00:29:47.559 --> 00:29:47.959
 is, friends,

00:29:48.079 --> 00:29:49.279
 forgiveness is nearly

00:29:49.279 --> 00:29:50.119
 impossible

00:29:50.119 --> 00:29:50.980
 if we think

00:29:50.980 --> 00:29:51.899
 that God owes us

00:29:51.899 --> 00:29:52.299
 something.

00:29:54.819 --> 00:29:55.859
 If God owes us

00:29:55.859 --> 00:29:56.419
 something because

00:29:56.419 --> 00:29:57.240
 of our good works,

00:29:57.359 --> 00:29:57.779
 because of our

00:29:57.779 --> 00:29:58.579
 long labors,

00:29:58.740 --> 00:29:59.159
 because of our

00:29:59.159 --> 00:29:59.839
 good life,

00:30:00.000 --> 00:30:00.419
 because of our

00:30:00.419 --> 00:30:00.899
 integrity,

00:30:01.199 --> 00:30:01.659
 because of our

00:30:01.659 --> 00:30:02.099
 fidelity,

00:30:02.459 --> 00:30:03.299
 if we think that

00:30:03.299 --> 00:30:04.759
 somehow all that

00:30:04.759 --> 00:30:05.779
 earns some kind

00:30:05.779 --> 00:30:06.259
 of purchase,

00:30:06.459 --> 00:30:07.099
 some kind of

00:30:07.099 --> 00:30:07.980
 bargaining chip,

00:30:08.059 --> 00:30:08.439
 some kind of

00:30:08.440 --> 00:30:09.559
 favor with God

00:30:09.559 --> 00:30:10.420
 and puts God

00:30:10.420 --> 00:30:11.120
 into our debt,

00:30:11.320 --> 00:30:12.259
 there's always

00:30:12.259 --> 00:30:13.340
 going to be a limit

00:30:13.340 --> 00:30:14.340
 to what we think

00:30:14.340 --> 00:30:15.759
 God can ask of us.

00:30:17.160 --> 00:30:18.340
 If all our plowing

00:30:18.340 --> 00:30:19.299
 and keeping sheep

00:30:19.299 --> 00:30:20.100
 and proverbial

00:30:20.100 --> 00:30:21.380
 preparing of supper

00:30:21.380 --> 00:30:22.180
 somehow means

00:30:22.180 --> 00:30:22.980
 that God owes us

00:30:22.980 --> 00:30:23.680
 something in return,

00:30:24.120 --> 00:30:25.120
 there's always

00:30:25.120 --> 00:30:25.880
 going to be able,

00:30:25.980 --> 00:30:26.580
 we're always going

00:30:26.580 --> 00:30:27.000
 to be able to

00:30:27.000 --> 00:30:28.720
 draw the line

00:30:28.720 --> 00:30:30.279
 and say this far

00:30:30.279 --> 00:30:31.039
 but no further.

00:30:33.900 --> 00:30:35.259
 And I guarantee you

00:30:35.259 --> 00:30:36.019
 that forgiving

00:30:36.019 --> 00:30:37.180
 those who have

00:30:37.180 --> 00:30:37.859
 wronged us

00:30:37.859 --> 00:30:38.920
 will more often

00:30:38.920 --> 00:30:39.440
 than not

00:30:39.440 --> 00:30:40.519
 always be the

00:30:40.519 --> 00:30:41.000
 line that we

00:30:41.000 --> 00:30:41.379
 draw.

00:30:46.180 --> 00:30:47.619
 But if you know

00:30:47.619 --> 00:30:49.859
 that you've been

00:30:49.859 --> 00:30:51.099
 saved sheerly

00:30:51.099 --> 00:30:52.160
 and wholly

00:30:52.160 --> 00:30:53.339
 by grace

00:30:53.339 --> 00:30:54.619
 without any

00:30:54.619 --> 00:30:55.200
 contribution

00:30:55.200 --> 00:30:56.480
 or any merit

00:30:56.480 --> 00:30:57.299
 of your own,

00:30:57.700 --> 00:30:58.660
 then everything

00:30:58.660 --> 00:30:59.259
 changes.

00:30:59.259 --> 00:31:02.299
 if God

00:31:02.299 --> 00:31:02.779
 has actually

00:31:02.779 --> 00:31:04.059
 canceled our debt,

00:31:04.480 --> 00:31:05.079
 staggering

00:31:05.079 --> 00:31:06.619
 and boundless

00:31:06.619 --> 00:31:07.480
 as it was,

00:31:08.819 --> 00:31:09.740
 then how could

00:31:09.740 --> 00:31:10.420
 we not turn

00:31:10.420 --> 00:31:11.000
 and cancel

00:31:11.000 --> 00:31:11.379
 the debt

00:31:11.379 --> 00:31:11.779
 of others

00:31:11.779 --> 00:31:12.319
 in return?

00:31:14.879 --> 00:31:15.539
 But you say,

00:31:15.660 --> 00:31:16.579
 it's too costly,

00:31:16.700 --> 00:31:16.819
 God,

00:31:16.839 --> 00:31:18.140
 I can't do it.

00:31:19.779 --> 00:31:20.140
 And yet,

00:31:20.220 --> 00:31:20.879
 consider another

00:31:20.879 --> 00:31:21.240
 servant,

00:31:21.379 --> 00:31:21.559
 friend.

00:31:21.559 --> 00:31:21.660
 And

00:31:21.660 --> 00:31:25.519
 there was once

00:31:25.519 --> 00:31:25.920
 a servant

00:31:25.920 --> 00:31:26.519
 who owed us

00:31:26.519 --> 00:31:27.640
 absolutely nothing,

00:31:27.640 --> 00:31:29.460
 who was under

00:31:29.460 --> 00:31:30.580
 absolutely no

00:31:30.580 --> 00:31:31.259
 obligation

00:31:31.259 --> 00:31:32.960
 and yet who

00:31:32.960 --> 00:31:33.820
 freely came

00:31:33.820 --> 00:31:34.540
 and did what

00:31:34.540 --> 00:31:35.120
 was actually

00:31:35.120 --> 00:31:36.040
 not his duty.

00:31:37.720 --> 00:31:38.580
 He came and

00:31:38.580 --> 00:31:39.500
 actually performed

00:31:39.500 --> 00:31:40.720
 the duty of

00:31:40.720 --> 00:31:41.200
 another

00:31:41.200 --> 00:31:43.180
 in their place.

00:31:43.300 --> 00:31:44.220
 He was completely

00:31:44.220 --> 00:31:45.140
 and utterly

00:31:45.140 --> 00:31:46.240
 worthy

00:31:46.240 --> 00:31:48.660
 and he performed

00:31:48.660 --> 00:31:49.400
 the duty of

00:31:49.400 --> 00:31:50.180
 the unworthy,

00:31:50.440 --> 00:31:50.759
 you see.

00:31:52.560 --> 00:31:53.440
 Jesus on his

00:31:53.440 --> 00:31:54.860
 road to

00:31:54.860 --> 00:31:55.620
 Jerusalem here

00:31:55.620 --> 00:31:56.240
 will eventually

00:31:56.240 --> 00:31:57.200
 end up in the

00:31:57.200 --> 00:31:57.920
 capital city

00:31:57.920 --> 00:32:00.080
 and while there

00:32:00.080 --> 00:32:00.640
 he'll be

00:32:00.640 --> 00:32:01.299
 arrested

00:32:01.299 --> 00:32:02.819
 and betrayed

00:32:02.819 --> 00:32:04.360
 and he'll be

00:32:04.360 --> 00:32:05.080
 stripped of his

00:32:05.080 --> 00:32:06.200
 clothes and he'll

00:32:06.200 --> 00:32:06.980
 be mocked and

00:32:06.980 --> 00:32:07.720
 he'll be scorned

00:32:07.720 --> 00:32:08.259
 and he'll be put

00:32:08.259 --> 00:32:08.799
 to death.

00:32:10.779 --> 00:32:11.779
 The Lord

00:32:11.779 --> 00:32:12.880
 of all

00:32:12.880 --> 00:32:13.559
 will become

00:32:13.559 --> 00:32:14.120
 a servant.

00:32:14.119 --> 00:32:26.899
 You see,

00:32:26.959 --> 00:32:27.119
 friends,

00:32:27.159 --> 00:32:27.379
 if you

00:32:27.379 --> 00:32:28.179
 experience

00:32:28.179 --> 00:32:29.019
 his grace,

00:32:32.019 --> 00:32:38.699
 how can you

00:32:38.699 --> 00:32:39.139
 not forgive?

00:32:39.140 --> 00:32:39.340
 forgive?

00:32:51.340 --> 00:32:51.900
 Wouldn't the

00:32:51.900 --> 00:32:52.380
 church be a

00:32:52.380 --> 00:32:53.280
 strange place

00:32:53.280 --> 00:32:54.300
 if we actually

00:32:54.300 --> 00:32:54.880
 did this?

00:32:55.700 --> 00:32:56.540
 Think about it.

00:32:57.759 --> 00:32:58.520
 What if we

00:32:58.520 --> 00:32:59.240
 actually put into

00:32:59.240 --> 00:32:59.960
 practice what

00:32:59.960 --> 00:33:00.800
 Jesus teaches us

00:33:00.800 --> 00:33:01.040
 here?

00:33:04.040 --> 00:33:05.020
 What if people

00:33:05.020 --> 00:33:05.740
 found the

00:33:05.740 --> 00:33:06.820
 church to be a

00:33:06.820 --> 00:33:07.520
 community of

00:33:07.519 --> 00:33:08.940
 people who

00:33:08.940 --> 00:33:10.119
 actually love

00:33:10.119 --> 00:33:10.619
 one another

00:33:10.619 --> 00:33:12.000
 enough to

00:33:12.000 --> 00:33:13.059
 have hard and

00:33:13.059 --> 00:33:13.619
 awkward

00:33:13.619 --> 00:33:14.599
 conversations?

00:33:16.619 --> 00:33:17.740
 To correct

00:33:17.740 --> 00:33:18.440
 each other in

00:33:18.440 --> 00:33:19.059
 gentleness?

00:33:19.420 --> 00:33:20.139
 To pursue

00:33:20.139 --> 00:33:21.200
 righteousness and

00:33:21.200 --> 00:33:22.200
 real repentance?

00:33:24.519 --> 00:33:25.400
 Wouldn't that be

00:33:25.400 --> 00:33:26.400
 so countercultural?

00:33:28.000 --> 00:33:28.660
 And at the same

00:33:28.660 --> 00:33:29.460
 time, it would be a

00:33:29.460 --> 00:33:30.339
 community of people

00:33:30.339 --> 00:33:31.359
 who love each other

00:33:31.359 --> 00:33:33.240
 enough to forgive

00:33:33.240 --> 00:33:34.440
 again and

00:33:34.440 --> 00:33:35.359
 again and

00:33:35.359 --> 00:33:35.900
 again.

00:33:39.140 --> 00:33:39.920
 And then, when

00:33:39.920 --> 00:33:40.680
 people look on

00:33:40.680 --> 00:33:41.319
 and say, how

00:33:41.319 --> 00:33:42.819
 in the world

00:33:42.819 --> 00:33:43.319
 do they do

00:33:43.319 --> 00:33:43.460
 that?

00:33:43.519 --> 00:33:43.859
 I mean, I

00:33:43.859 --> 00:33:44.140
 get it.

00:33:44.160 --> 00:33:44.859
 I get on the

00:33:44.859 --> 00:33:46.200
 one hand being

00:33:46.200 --> 00:33:47.539
 hyper-vigilant

00:33:47.539 --> 00:33:49.380
 about righteousness

00:33:49.380 --> 00:33:49.980
 and holiness,

00:33:50.099 --> 00:33:50.720
 and I get on the

00:33:50.720 --> 00:33:51.279
 other hand being

00:33:51.279 --> 00:33:52.079
 forgiving, but to

00:33:52.079 --> 00:33:52.940
 do them together?

00:33:54.000 --> 00:33:55.099
 How in the world

00:33:55.099 --> 00:33:55.720
 do they do

00:33:55.720 --> 00:33:56.140
 that?

00:33:58.359 --> 00:33:58.900
 And we

00:33:58.900 --> 00:33:59.599
 would reply

00:33:59.599 --> 00:34:01.359
 with genuine

00:34:01.359 --> 00:34:02.339
 humility and

00:34:02.339 --> 00:34:03.139
 gratitude and

00:34:03.139 --> 00:34:03.859
 perhaps with a

00:34:03.859 --> 00:34:05.359
 slight twinkle in

00:34:05.359 --> 00:34:06.139
 our eye and say,

00:34:06.240 --> 00:34:06.639
 you know, we're

00:34:06.639 --> 00:34:07.259
 only unworthy

00:34:07.259 --> 00:34:07.779
 servants.

00:34:08.539 --> 00:34:09.519
 We've only done

00:34:09.519 --> 00:34:10.400
 what's our duty.

00:34:12.279 --> 00:34:12.980
 And then they

00:34:12.980 --> 00:34:13.659
 would say, oh, we

00:34:13.659 --> 00:34:14.139
 could never do

00:34:14.139 --> 00:34:14.440
 that.

00:34:14.960 --> 00:34:15.579
 We don't have the

00:34:15.579 --> 00:34:16.179
 strength to pull

00:34:16.179 --> 00:34:16.719
 that off.

00:34:18.659 --> 00:34:19.299
 And then we

00:34:19.299 --> 00:34:19.980
 could say, if you

00:34:19.980 --> 00:34:21.940
 had faith, even

00:34:21.940 --> 00:34:22.940
 the size of a

00:34:22.940 --> 00:34:23.920
 mustard seed in the

00:34:23.920 --> 00:34:24.799
 God that we know

00:34:24.799 --> 00:34:26.940
 in Jesus, you

00:34:26.940 --> 00:34:27.639
 could uproot a

00:34:27.639 --> 00:34:29.519
 forest and plant

00:34:29.519 --> 00:34:30.159
 it in the sea.

00:34:32.340 --> 00:34:33.100
 Let's pray.

00:34:40.720 --> 00:34:41.680
 Oh, Lord Jesus,

00:34:41.840 --> 00:34:42.559
 what a healing

00:34:42.559 --> 00:34:43.320
 and hard

00:34:43.320 --> 00:34:44.780
 teaching you've

00:34:44.780 --> 00:34:45.400
 given to us

00:34:45.400 --> 00:34:45.940
 this morning.

00:34:47.680 --> 00:34:48.480
 Lord, we need

00:34:48.480 --> 00:34:48.980
 your help.

00:34:49.140 --> 00:34:49.640
 We need your

00:34:49.640 --> 00:34:50.240
 help to

00:34:50.240 --> 00:34:52.780
 not be

00:34:52.780 --> 00:34:53.660
 disillusioned by

00:34:53.660 --> 00:34:54.200
 sin in the

00:34:54.200 --> 00:34:54.840
 church, and we

00:34:54.840 --> 00:34:55.620
 need your help to

00:34:55.620 --> 00:34:56.140
 be able to

00:34:56.140 --> 00:34:57.120
 lovingly correct

00:34:57.120 --> 00:34:57.740
 each other and

00:34:57.740 --> 00:34:58.360
 have the courage

00:34:58.360 --> 00:34:58.980
 to do that.

00:34:59.180 --> 00:34:59.960
 And Lord Jesus,

00:35:00.079 --> 00:35:00.740
 above all, we

00:35:00.739 --> 00:35:02.419
 need your help to

00:35:02.419 --> 00:35:03.059
 be able to

00:35:03.059 --> 00:35:03.599
 forgive one

00:35:03.599 --> 00:35:03.939
 another.

00:35:08.000 --> 00:35:09.439
 God, I'm sure

00:35:09.439 --> 00:35:09.839
 that there are

00:35:09.839 --> 00:35:11.079
 many of my

00:35:11.079 --> 00:35:11.539
 brothers and

00:35:11.539 --> 00:35:12.259
 sisters here this

00:35:12.259 --> 00:35:14.839
 morning who are

00:35:14.839 --> 00:35:15.679
 holding on to

00:35:15.679 --> 00:35:18.119
 things, grudges

00:35:18.119 --> 00:35:19.359
 and hurts and

00:35:19.359 --> 00:35:20.219
 bitternesses.

00:35:22.659 --> 00:35:23.659
 Lord, some here

00:35:23.659 --> 00:35:24.259
 have been sinned

00:35:24.259 --> 00:35:24.899
 against very

00:35:24.899 --> 00:35:25.579
 seriously.

00:35:27.119 --> 00:35:28.159
 And this call to

00:35:28.159 --> 00:35:29.059
 forgiveness feels

00:35:29.059 --> 00:35:30.059
 like a call to a

00:35:30.059 --> 00:35:30.699
 little death.

00:35:34.079 --> 00:35:35.019
 Oh, Lord Jesus,

00:35:35.139 --> 00:35:35.980
 help us to see

00:35:35.980 --> 00:35:40.039
 that because you

00:35:40.039 --> 00:35:42.900
 have died, the

00:35:42.900 --> 00:35:44.619
 extension from us

00:35:44.619 --> 00:35:45.480
 of forgiveness to

00:35:45.480 --> 00:35:47.559
 others can only

00:35:47.559 --> 00:35:48.199
 mean life.

00:35:50.759 --> 00:35:51.460
 Give us the

00:35:51.460 --> 00:35:52.079
 courage and the

00:35:52.079 --> 00:35:52.699
 power by your

00:35:52.699 --> 00:35:54.980
 spirit to obey

00:35:54.980 --> 00:35:55.679
 you, Lord Jesus.

00:35:55.679 --> 00:35:56.940
 Christ

00:35:56.940 --> 00:35:58.219
 Phil, we

00:35:59.379 --> 00:36:01.179
 pray this in your

00:36:01.179 --> 00:36:01.899
 strong and holy

00:36:01.899 --> 00:36:02.279
 name.

00:36:02.719 --> 00:36:03.019
 Amen.

00:36:03.019 --> 00:36:03.179
 Amen.

00:36:03.179 --> 00:36:04.179
 Yes.