WEBVTT

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 So we're reading from chapter 4 to start with, starting at verse 1.

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 So this is just after God's spoken to Moses,

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 and he's responding to him about his call to go to Egypt.

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 Then Moses answered,

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 But behold, they will not believe me or listen to my voice,

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 for they will say, The Lord did not appear to you.

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 The Lord said to him, What is that in your hand?

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 He said, A staff.

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 And he said, Throw it on the ground.

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 So he threw it on the ground, and it became a serpent,

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 and Moses ran from it.

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 But the Lord said to Moses, Put out your hand and catch it by the tail.

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 So he put out his hand and caught it, and it became a staff in his hand,

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 that they may believe that the Lord, the God of their fathers,

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 the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.

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 Again the Lord said to him, Put your hand inside your cloak.

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 And he put his hand inside his cloak, and when he took it out,

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 behold, his hand was leprous like snow.

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 Then God said, Put your hand back inside your cloak.

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 So he put his hand back inside his cloak, and when he took it out,

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 behold, it was restored like the rest of his flesh.

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 If they will not believe you, God said, or listen to the first sign,

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 they may believe the latter sign.

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 If they will not believe even these two signs, or listen to your voice,

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 you shall take some water from the Nile and pour it on the dry ground,

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 and the water that you shall take from the Nile will become blood on the dry ground.

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 But Moses said to the Lord,

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 O my Lord, I am not eloquent, either in the past or since you have spoken to your servant,

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 but I am slow of speech and of tongue.

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 Then the Lord said to him,

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 Who has made man's mouth?

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 Who makes him mute, or deaf, or seeing, or blind?

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 Is it not I, the Lord?

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 Now therefore go,

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 and I will be with your mouth and teach you what you shall speak.

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 But he said,

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 O my Lord, please send someone else.

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 Then the anger of the Lord was kindled against Moses,

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 and he said,

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 Is there not Aaron, your brother, the Levite?

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 I know that he can speak well.

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 Behold, he is coming out to meet you,

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 and when he sees you, he will be glad in his heart.

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 You shall speak to him and put the words in his mouth,

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 and I will be with your mouth and with his mouth,

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 and will teach you both what to do.

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 He shall speak for you to the people,

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 and he shall be your mouth, and you shall be as God to him.

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 And take in your hand this staff,

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 with which you will do the signs.

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 So now we're moving on to chapter 5,

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 starting at verse 15.

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 This is just after Moses has failed to compel Pharaoh

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 to let the people go the first time,

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 and Pharaoh has taken it out on the Israelites.

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 5.15

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 Then the foreman of the people of Israel came and cried to Pharaoh,

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 Why do you treat your servants like this?

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 No straw is given to your servants,

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 yet they say to us,

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 Make bricks, and behold, your servants are beaten,

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 but the fault is in your own people.

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 But he said,

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 You are idle, you are idle,

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 that is why you say,

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 Let us go and sacrifice to the Lord.

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 Go now and work,

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 no straw will be given to you,

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 but you must still deliver the same number of bricks.

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 The foreman of the people of Israel saw that they were in trouble

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 when they said,

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 You shall by no means reduce the number of your bricks,

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 your daily task each day.

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 They met Moses and Aaron,

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 who were waiting for them as they came out from Pharaoh.

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 And they said to them,

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 The Lord look on you and judge,

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 because you have made us stink in the sight of Pharaoh and his servants,

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 and have put a sword in their hand to kill us.

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 Then Moses turned to the Lord and said,

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 O Lord, why have you done evil to this people?

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 Why did you ever send me?

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 For since I came to Pharaoh to speak in your name,

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 he has done evil to this people,

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 and you have not delivered your people at all.

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 But the Lord said to Moses,

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 Now you shall see what I will do to Pharaoh,

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 for with a strong hand he will send them out,

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 and with a strong hand he will drive them out of his land.

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 God spoke to Moses and said to him,

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 I am the Lord.

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 I appeared to Abraham, to Isaac, and to Jacob as God Almighty,

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 but by my name, the Lord,

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 I did not make myself known to them.

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 I also established my covenant with them

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 to give them the land of Canaan,

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 the land in which they lived as sojourners.

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 Moreover, I have heard the groaning of the people of Israel,

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 whom the Egyptians hold as slaves,

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 and I have remembered my covenant.

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 Say therefore to the people of Israel,

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 I am the Lord,

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 and I will bring you out from under the burdens of the Egyptians,

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 and I will deliver you from slavery to them,

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 and I will redeem you with an outstretched arm

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 and with great acts of judgment.

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 I will take you to be my people,

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 and I will be your God,

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 and you shall know that I am the Lord your God,

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 who has brought you out from under the burdens of the Egyptians.

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 I will bring you into the land that I swore to give to Abraham,

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 to Isaac, and to Jacob.

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 I will give to you for a possession.

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 I am the Lord.

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 Moses spoke thus to the people of Israel,

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 but they did not listen to Moses

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 because of their broken spirit and harsh slavery.

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 So the Lord said to Moses,

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 Go in, tell Pharaoh, king of Egypt,

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 to let the people of Israel go out of his land.

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 But Moses said to the Lord,

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 Behold, the people of Israel have not listened to me.

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 How then shall Pharaoh listen to me,

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 for I am of uncircumcised lips?

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 But the Lord spoke to Moses and Aaron

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 and gave them a charge about the people of Israel

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 and about Pharaoh, king of Egypt,

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 to bring the people of Israel out of the land of Egypt.

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 That's the word of the Lord.

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 Well, good morning, everyone.

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 Will you please pray with me?

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 Well, Father, as you've encouraged our hearts

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 through that song that we have every reason to praise you,

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 I pray that you would convince our hearts

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 through your word now that we have every reason to praise you.

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 We ask for your help in understanding what you're saying.

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 In Jesus' name, amen.

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 Well, I was once catching up with some missionary friends

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 one time pretty recently,

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 and towards the end of the conversation,

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 I wanted to pray with them.

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 I cared deeply about them,

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 and I cared about what they were doing,

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 the spread of the gospel.

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 I knew that they would appreciate it.

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 I knew that the Lord would want me not just talking about him,

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 but talk to him.

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 I knew I had authority to pray.

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 Jesus has opened the way for us to go

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 into his throne room of grace,

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 and yet I kept my mouth shut.

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 God's calling is not unique to those of us

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 who are called to vocational ministry.

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 Calling is something you can claim as a believer in Jesus.

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 A phrase the Apostle Paul repeatedly uses

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 to summarise every Christian's life is this.

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 Ephesians 4 verse 1.

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 I therefore urge you to walk in a manner worthy

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 of the calling to which you have been called.

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 That's all of us.

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 We're called to speak and make choices

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 that represent Jesus in all of life,

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 in the church, in the world, in private, in public.

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 We're all called, and what a privilege.

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 What a privilege.

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 What a privilege we have.

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 You notice a visitor here this morning,

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 and you think, I really hope they feel welcome here.

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 Maybe I'll go say hello after the service,

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 but then your next thought is,

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 what if they just want to be left alone?

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 What if they've been here for months,

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 and I embarrass myself?

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 Oh, look, Chez is sitting two rows away from them.

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 Oh, Lord, put it on the heart of Chez

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 to welcome that visitor.

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 Your child comes home from school,

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 and they're asking why their friends don't believe in Jesus,

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 and you're lost for words.

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 You're just, you're not quite sure.

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 You're just suddenly in this moment,

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 this teaching moment,

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 and you want to read the Bible

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 and pray with your family,

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 and you just don't know where to start.

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 It's just chaos in the morning.

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 It's chaos just trying to get them clean and fed.

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 What will my wife think of me

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 when I bumble and fumble my way through this?

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 She's going to see how much little I know about God.

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 And we just, we want to do it,

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 and we can know God's call to represent him.

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 We can be genuinely concerned for people.

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 We love them.

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 We're genuinely concerned for Jesus to be known and loved.

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 We know his promises.

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 We have his guidance in his word,

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 and yet we can keep our mouths shut.

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 I don't know if you can resonate with me.

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 Maybe I'm the only one.

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 I take lots of comfort and courage from Moses,

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 well, not really from Moses,

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 but from what we see of Moses' encounter with the Lord in chapter 4.

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 It's one of the things God used me to push me into pastoral ministry.

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 I think we're too prone to think of Moses as this.

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 Well, he is, sorry, let me rephrase that.

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 He is a giant of a man of faith.

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 Moses.

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 That goes without saying.

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 But do we consider how?

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 How did he become a giant of a man of faith?

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 We might just think he was born that way.

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 We might think it was his Egyptian education.

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 He had every privilege.

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 But look at him here in these early chapters.

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 He sounds as pathetic as I do.

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 He seems to be deeply traumatized by his failure

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 when his people rejected him that first time.

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 Chapter 3, verse 11, he says,

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 Who am I?

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 I'm a nobody.

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 I'm a nobody now.

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 I was a somebody.

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 I thought I was.

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 I'm a nobody.

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 I thought I was.

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 Chapter 3, verse 13, what shall I say to them?

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 I don't have enough knowledge of you, God.

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 Chapter 4, verse 1, the Israelites, they won't believe me.

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 He's terrified of their rejection again.

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 They won't follow me.

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 I'm not a persuasive person.

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 Chapter 4, verse 10, I speak not good.

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 And then chapter 4, verse 13.

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 Oh, Lord, just please send someone else.

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 There's a book on true biblical spiritual manhood

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 that I found really helpful.

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 And one of the authors tells his story.

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 And as a kid when he grew up, he's American,

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 so he was learning baseball as a kid.

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 And he kept striking out.

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 He wasn't very good with the bat.

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 And he learnt something.

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 If he doesn't swing, sometimes he can just walk to first base.

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 And he was reflecting as an adult.

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 He learnt that when it comes to important things in life,

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 like being a spiritual leader in the home and in the church,

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 he learnt that it was safer not to take a swing than to be exposed as a failure.

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 And it struck a chord with me.

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 I think it describes Moses here.

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 He is called to enormous privilege.

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 He's going to be the lead man in God delivering his people,

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 but he doesn't want to take a swing.

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 So before we get to Yahweh powerfully working through Moses,

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 we've got chapters 4 to 6.

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 We need these chapters to see something really, really important.

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 Moses wasn't great in himself.

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 Israel was not delivered because of Moses.

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 Moses did become great.

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 Now what's the key to that?

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 And I think we're all afraid.

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 I think some people show it by shrinking back.

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 Well, I think other people show it by you just need,

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 we need to be seen as someone great.

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 I reckon that's an expression, it's fear as well.

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 We all need this.

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 What's the key to Yahweh powerfully working through Moses?

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 I want to point out two things we see.

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 In chapter 4, he patiently lifts Moses' eyes to Yahweh's sufficiency.

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 And then we're going to see in chapter 5 and 6,

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 Moses went deeper in knowing Yahweh's covenant love.

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 So I hope you have chapter 4 open in front of you to follow along.

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 So Yahweh has revealed his self-sufficient power at the burning bush.

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 He's given Moses a sketch of what's going to happen.

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 Often he calls people going, just trust me,

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 I'm not going to tell you what's going to happen, just obey.

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 But he tells him how it's going to work out.

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 And he promises, the Israelite elders will listen to your voice.

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 And then chapter 4, verse 1, look, God, they won't listen to me.

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 The Israelites, they won't believe you've sent me.

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 Now how does Yahweh react?

00:15:14.899 --> 00:15:16.759
 Are you calling me a liar, Moses?

00:15:17.179 --> 00:15:19.939
 I just told you, they will listen to you.

00:15:22.259 --> 00:15:28.179
 For each of Moses' fears and objections, notice how patient Yahweh is.

00:15:29.099 --> 00:15:30.579
 He won't let Moses off the hook.

00:15:30.839 --> 00:15:35.219
 He's calling him to obedience, but he is so patient.

00:15:35.220 --> 00:15:46.779
 In verses 2 to 10, he gives Moses three powerful signs to show the Israelite elders

00:15:46.779 --> 00:15:49.460
 that God is indeed present through Moses.

00:15:49.940 --> 00:15:54.160
 And he gives those first two right then and there to reassure Moses himself.

00:15:55.360 --> 00:16:01.259
 Who else can turn an inanimate piece of wood, a staff, into a living serpent

00:16:01.259 --> 00:16:03.139
 and then back again?

00:16:03.139 --> 00:16:03.240
 Again.

00:16:05.220 --> 00:16:09.019
 The snake Pharaoh wears on his crown.

00:16:09.440 --> 00:16:10.680
 You think you're a powerful Pharaoh?

00:16:10.960 --> 00:16:12.279
 Look what Yahweh can do.

00:16:14.500 --> 00:16:21.340
 The diseases Pharaoh had no control over, Yahweh can afflict them and cure the incurable.

00:16:23.700 --> 00:16:33.120
 The Nile, which is the light spring of Egypt, Yahweh can turn to death at his choosing.

00:16:33.120 --> 00:16:35.600
 He's the source of the Nile.

00:16:39.080 --> 00:16:43.000
 I think Yahweh isn't disagreeing with Moses' lack of confidence.

00:16:43.840 --> 00:16:48.080
 You're worried that people won't respect you or listen to you because you're not impressive.

00:16:48.080 --> 00:16:50.080
 I'm someone impressive.

00:16:50.080 --> 00:16:50.560
 Yep.

00:16:50.560 --> 00:16:51.560
 Yep.

00:16:51.560 --> 00:16:51.620
 Yep.

00:16:51.900 --> 00:16:52.340
 Correct.

00:16:52.680 --> 00:16:53.340
 Good analysis.

00:16:54.540 --> 00:16:56.180
 But I am someone impressive.

00:16:57.800 --> 00:16:59.480
 I'm someone worth listening to.

00:17:00.540 --> 00:17:03.980
 And I will work signs through to demonstrate that I'm present.

00:17:04.980 --> 00:17:08.160
 You've got that weak staff, your weak hand.

00:17:08.160 --> 00:17:10.140
 I'm going to show my power.

00:17:14.140 --> 00:17:16.200
 But then he's still reluctant, verse 10.

00:17:17.720 --> 00:17:23.940
 Oh, my Lord, I'm not eloquent, either in the past or since you have spoken to your servant,

00:17:24.040 --> 00:17:25.920
 but I'm slow of speech and of tongue.

00:17:25.920 --> 00:17:27.480
 I don't have the gifting.

00:17:27.820 --> 00:17:29.960
 I don't have the necessary gifts for this task.

00:17:33.580 --> 00:17:41.840
 Imagine if you were invited on Q&A and you knew the topics was very controversial Christian stuff

00:17:41.840 --> 00:17:46.120
 and you knew that it's televised and maybe people around the world are watching.

00:17:47.560 --> 00:17:48.600
 I would be pretty scared.

00:17:48.599 --> 00:17:55.319
 Moses is being asked to go talk to Pharaoh.

00:17:57.139 --> 00:17:59.279
 It's fair enough that he's scared.

00:17:59.579 --> 00:18:01.219
 And I don't think he's falsely humble.

00:18:01.339 --> 00:18:02.799
 He's an 80-year-old man.

00:18:02.980 --> 00:18:03.759
 He knows himself.

00:18:05.759 --> 00:18:07.559
 He knows his strengths and weaknesses.

00:18:08.039 --> 00:18:14.859
 And even since this encounter has happened, it's not like this revelation of God has suddenly

00:18:14.859 --> 00:18:16.240
 zapped him with abilities.

00:18:16.240 --> 00:18:23.099
 Even since you've spoken to your servant, I can't speak well.

00:18:23.240 --> 00:18:24.640
 I don't have the gifts.

00:18:24.779 --> 00:18:25.720
 Have you read my CV?

00:18:26.980 --> 00:18:27.759
 Didn't you read it?

00:18:32.099 --> 00:18:37.480
 But again, Yahweh's patience in taking Moses' eyes off himself and his natural abilities

00:18:37.480 --> 00:18:38.819
 to Yahweh's capabilities.

00:18:39.700 --> 00:18:41.759
 He doesn't disagree with his assessment.

00:18:41.759 --> 00:18:47.779
 I wonder if we should learn from how the Lord responds here.

00:18:47.980 --> 00:18:53.779
 When someone, a brother or sister, is really afraid of some task, they need to have some

00:18:53.779 --> 00:18:59.519
 difficult conversation or something, act of service, and they're like, I can't do this.

00:19:00.000 --> 00:19:02.379
 Isn't your gut response to go, yes, you can?

00:19:03.720 --> 00:19:05.480
 I've seen you do things like this before.

00:19:05.640 --> 00:19:07.839
 Maybe we should go, yep, no, you can't.

00:19:07.839 --> 00:19:09.679
 But look at the Lord.

00:19:12.679 --> 00:19:14.559
 Who has made man's mouth?

00:19:18.699 --> 00:19:21.459
 Is it not I, Yahweh?

00:19:26.899 --> 00:19:28.539
 Look at what I can do, Moses.

00:19:28.759 --> 00:19:29.919
 I make things from nothing.

00:19:29.920 --> 00:19:34.580
 And then he gives this reassuring promise.

00:19:35.880 --> 00:19:39.200
 I will be with your mouth and teach you what you shall speak.

00:19:41.740 --> 00:19:44.200
 What a gentle, reassuring promise.

00:19:47.840 --> 00:19:52.820
 As you struggle to speak to your children's hearts as a parent, I will teach you, mum and dad.

00:19:52.900 --> 00:19:53.560
 I'll teach you.

00:19:53.559 --> 00:20:01.679
 Now, Moses' phrasing in verse 13 sounds respectful.

00:20:03.259 --> 00:20:08.559
 Apparently, I think ASV has probably interpreted it a bit.

00:20:09.319 --> 00:20:12.240
 Apparently, it's more like, Lord, you can choose anyone you want.

00:20:13.200 --> 00:20:17.179
 Really, he's saying in context, choose someone else.

00:20:18.740 --> 00:20:20.099
 It doesn't even make sense.

00:20:20.200 --> 00:20:21.220
 You can choose whoever you want.

00:20:21.220 --> 00:20:22.319
 He's chosen you.

00:20:23.559 --> 00:20:25.700
 Please choose someone else.

00:20:25.940 --> 00:20:31.220
 And that kindles, there's some sparks of the Lord's anger.

00:20:34.179 --> 00:20:36.139
 Think of the privilege Moses had.

00:20:37.059 --> 00:20:43.319
 You're going to be the star role in me delivering my people out of slavery.

00:20:43.480 --> 00:20:45.319
 I've told you you will succeed.

00:20:46.019 --> 00:20:48.039
 I've shown you my powerful signs.

00:20:48.039 --> 00:20:52.139
 I have lifted your eyes to who I am as creator of this world.

00:20:52.299 --> 00:20:53.639
 I'm active in this world.

00:20:54.000 --> 00:20:56.559
 I've promised I'm going to teach you every step of the way.

00:20:59.000 --> 00:21:00.639
 And in light of all this,

00:21:02.420 --> 00:21:07.339
 Moses isn't believing enough to obey.

00:21:08.319 --> 00:21:10.399
 His disobedience comes from unbelief.

00:21:10.400 --> 00:21:16.100
 He's just flat out refusing.

00:21:19.259 --> 00:21:20.720
 Can't you resonate with Moses?

00:21:22.620 --> 00:21:25.300
 There's many words I regret coming out of his mouth,

00:21:25.440 --> 00:21:29.519
 but there's so many regrets of not speaking when I knew I should.

00:21:29.519 --> 00:21:41.799
 Aaron's on his way.

00:21:41.799 --> 00:21:41.819
 Aaron's on his way.

00:21:42.900 --> 00:21:45.480
 He doesn't remove the responsibility from Moses,

00:21:45.980 --> 00:21:49.180
 but he does bring assistance.

00:21:49.180 --> 00:21:55.759
 It's interesting to note as the story goes on that Aaron's support role

00:21:55.759 --> 00:21:57.840
 seems to just fade out of view.

00:21:58.720 --> 00:22:02.400
 I think we get a glimpse of Moses growing in his faith,

00:22:02.980 --> 00:22:03.820
 in his obedience.

00:22:06.680 --> 00:22:11.840
 Moses believed there were too many barriers to being powerfully used by Yahweh.

00:22:11.960 --> 00:22:12.519
 I'm a nobody.

00:22:12.940 --> 00:22:14.720
 I'm not someone people listen to.

00:22:14.820 --> 00:22:15.440
 I'm not gifted.

00:22:16.039 --> 00:22:17.160
 I don't want to fail again.

00:22:17.160 --> 00:22:17.720
 I'm not gifted.

00:22:19.180 --> 00:22:24.220
 I think there's a strange part in the story that suggests that Moses

00:22:24.220 --> 00:22:26.660
 didn't recognize the deepest barrier,

00:22:26.880 --> 00:22:28.980
 the deepest problem to being used by God.

00:22:30.400 --> 00:22:31.740
 Let me read it to you.

00:22:31.779 --> 00:22:32.799
 We didn't read it this morning.

00:22:32.920 --> 00:22:35.220
 Chapter 4, verse 24 to 26.

00:22:38.279 --> 00:22:40.279
 At a lodging place on the way,

00:22:43.080 --> 00:22:47.799
 the Lord met him and sought to put him to death.

00:22:49.180 --> 00:22:53.220
 Then Zipporah took a flint and cut off her son's foreskin

00:22:53.220 --> 00:22:55.340
 and touched Moses' feet with it and said,

00:22:56.360 --> 00:22:58.560
 Surely you are bridegroom of blood to me.

00:22:59.820 --> 00:23:01.140
 So he let him alone.

00:23:01.299 --> 00:23:02.500
 It was then that she said,

00:23:02.560 --> 00:23:04.980
 a bridegroom of blood because of the circumcision.

00:23:07.779 --> 00:23:08.220
 Strange.

00:23:08.220 --> 00:23:12.539
 I don't really have time to go into all the detail.

00:23:12.700 --> 00:23:15.779
 I think what's going on is this.

00:23:16.500 --> 00:23:17.759
 He's on the way to Egypt.

00:23:19.240 --> 00:23:22.160
 And Moses' life is in critical danger.

00:23:22.500 --> 00:23:23.860
 Maybe he's severely ill.

00:23:24.019 --> 00:23:24.940
 Something's going on.

00:23:26.039 --> 00:23:27.039
 And his wife, Zipporah,

00:23:27.380 --> 00:23:30.140
 somehow recognizes the spiritual cause.

00:23:30.140 --> 00:23:33.759
 Not saying that all illness is spiritual cause,

00:23:33.880 --> 00:23:34.580
 but sometimes.

00:23:36.980 --> 00:23:41.000
 Now their son, Gershon, wasn't circumcised.

00:23:44.880 --> 00:23:47.100
 Zipporah recognizes that that's the problem,

00:23:48.380 --> 00:23:50.620
 circumcises him and touches Moses' feet,

00:23:51.380 --> 00:23:53.580
 probably because he's incapacitated.

00:23:53.780 --> 00:23:56.040
 Moses should have done the circumcision.

00:23:56.039 --> 00:24:00.599
 So it's probably identifying Moses with the yak in the blood.

00:24:01.720 --> 00:24:02.379
 It's strange.

00:24:02.519 --> 00:24:03.119
 It is strange.

00:24:03.240 --> 00:24:05.759
 But just don't miss the forest for the trees.

00:24:08.200 --> 00:24:08.759
 Circumcision.

00:24:10.299 --> 00:24:11.879
 The Lord says in Genesis,

00:24:13.519 --> 00:24:15.759
 You will be cut off from my people

00:24:15.759 --> 00:24:18.599
 if you do not circumcise your sons.

00:24:19.139 --> 00:24:21.519
 It is the mark of belonging to God.

00:24:21.980 --> 00:24:24.139
 Moses hasn't circumcised his son.

00:24:24.140 --> 00:24:28.240
 Talk about disobedience.

00:24:30.680 --> 00:24:34.220
 You think your capacity is the biggest problem.

00:24:35.180 --> 00:24:38.280
 I think this story is here to show,

00:24:38.380 --> 00:24:45.360
 Moses, your persistent, conscious disobedience,

00:24:45.880 --> 00:24:47.960
 that's the biggest problem.

00:24:49.900 --> 00:24:52.960
 But again, see his patience and his provision.

00:24:54.140 --> 00:24:59.840
 Through blood, he cleanses Moses.

00:25:01.680 --> 00:25:04.240
 And I think this life-threatening encounter,

00:25:04.540 --> 00:25:07.860
 I think it changes Moses because we get to chapter 6,

00:25:08.200 --> 00:25:09.460
 chapter 6 verse 12.

00:25:09.580 --> 00:25:11.820
 He's not talking about his capacity anymore.

00:25:11.960 --> 00:25:12.360
 He's saying,

00:25:13.680 --> 00:25:17.780
 I am of uncircumcised lips.

00:25:18.100 --> 00:25:19.240
 I'm unclean.

00:25:19.240 --> 00:25:22.680
 He says it twice.

00:25:22.839 --> 00:25:23.819
 Chapter 6 verse 30.

00:25:23.940 --> 00:25:26.019
 I am of uncircumcised lips.

00:25:26.400 --> 00:25:29.279
 I think this is a teaching moment.

00:25:29.940 --> 00:25:34.380
 He realises his disobedience is the biggest barrier

00:25:34.380 --> 00:25:35.779
 to Yahweh working through him.

00:25:35.839 --> 00:25:37.859
 But even here, Yahweh provides for him.

00:25:41.519 --> 00:25:43.980
 He knew his disobedience before he called him.

00:25:44.120 --> 00:25:46.680
 He knows our disobedience before he called us.

00:25:46.680 --> 00:25:51.380
 And we've got much better blood today to cleanse us.

00:25:53.180 --> 00:25:57.820
 So I think we've been shown the first key to Yahweh powerfully

00:25:57.820 --> 00:25:58.700
 working through Moses.

00:25:59.360 --> 00:26:03.080
 Lift your eyes from your fitness, your suitability for the task,

00:26:03.220 --> 00:26:03.380
 Moses.

00:26:03.759 --> 00:26:08.740
 Lift your eyes to my sufficiency, my provision, who I am.

00:26:10.360 --> 00:26:11.980
 Yahweh is so patient.

00:26:11.980 --> 00:26:16.099
 He doesn't let us off the hook.

00:26:16.240 --> 00:26:17.880
 He's calling us to obedience.

00:26:19.400 --> 00:26:20.920
 But he's so patient.

00:26:21.460 --> 00:26:22.279
 His provision.

00:26:24.140 --> 00:26:25.319
 He is sufficient.

00:26:28.620 --> 00:26:33.440
 He doesn't promise his presence to adequate people.

00:26:33.440 --> 00:26:41.240
 If you feel inadequate, great, because he promises his presence to you.

00:26:44.580 --> 00:26:45.759
 Yahweh is sufficient.

00:26:46.120 --> 00:26:49.539
 Lift your eyes onto him, even in your disobedience.

00:26:51.059 --> 00:26:53.700
 He can provide for that too.

00:26:53.700 --> 00:27:00.220
 Now, I think we see the second key to Yahweh powerfully working through Moses

00:27:00.220 --> 00:27:01.799
 in chapters 5 and 6.

00:27:02.880 --> 00:27:03.940
 He returns to Egypt.

00:27:04.559 --> 00:27:05.799
 He gathers the elders.

00:27:05.980 --> 00:27:07.080
 He performs the signs.

00:27:07.779 --> 00:27:09.380
 And as the Lord said, they believe him.

00:27:11.360 --> 00:27:12.840
 They bow down and worship.

00:27:12.960 --> 00:27:13.480
 And then what?

00:27:14.220 --> 00:27:14.819
 Success.

00:27:17.279 --> 00:27:18.299
 No, failure.

00:27:19.819 --> 00:27:21.460
 It's a bit of a surprise, isn't it?

00:27:21.460 --> 00:27:23.039
 He fails again.

00:27:24.900 --> 00:27:28.360
 Moses and Aaron, they burst into Pharaoh's courts.

00:27:28.500 --> 00:27:30.380
 They demand that the Pharaoh let them go.

00:27:30.519 --> 00:27:35.299
 And Pharaoh suspects that their real motive is to give all these slaves a holiday

00:27:35.299 --> 00:27:36.440
 because they're lazy.

00:27:37.220 --> 00:27:41.900
 He removes the straw from making bricks but demands the same number of bricks.

00:27:43.340 --> 00:27:45.259
 And the Israelite foremen get beaten.

00:27:46.340 --> 00:27:47.360
 They appeal to Pharaoh.

00:27:48.360 --> 00:27:50.380
 And they realize their lives are in danger.

00:27:51.460 --> 00:28:02.160
 And then they call Yahweh to judge Moses and Aaron for putting them in this position.

00:28:03.600 --> 00:28:05.440
 Moses fails again.

00:28:07.900 --> 00:28:10.279
 Pharaoh and Israel reject him.

00:28:10.279 --> 00:28:21.579
 The insecure, incompetent Moses we saw before, he's not suddenly infused with courage and resolve.

00:28:21.899 --> 00:28:24.039
 He's the same guy.

00:28:25.559 --> 00:28:28.399
 But I think he does something worthy of imitation.

00:28:28.599 --> 00:28:30.700
 He doesn't flee to Midian again.

00:28:31.019 --> 00:28:32.740
 He flees to Yahweh in prayer.

00:28:32.740 --> 00:28:36.799
 At the end of chapter 5.

00:28:42.200 --> 00:28:44.039
 I think it's easy in failure.

00:28:44.299 --> 00:28:45.420
 I don't know if you like this.

00:28:45.779 --> 00:28:49.420
 But I find it easy to just go into self-pity mode.

00:28:49.980 --> 00:28:51.440
 And I'm just licking my wounds.

00:28:51.660 --> 00:28:52.599
 I've tried my best.

00:28:52.839 --> 00:28:53.880
 And it still failed.

00:28:53.880 --> 00:29:00.480
 And part of failure is you feel like you've let God down.

00:29:01.420 --> 00:29:02.500
 You feel guilty.

00:29:03.260 --> 00:29:04.900
 Because you feel like you let God down.

00:29:05.020 --> 00:29:05.940
 You let people down.

00:29:07.220 --> 00:29:09.860
 So the easy thing is to avoid God.

00:29:12.060 --> 00:29:15.280
 Moses does the hard thing in going to God.

00:29:15.720 --> 00:29:17.040
 It's a pretty bold prayer.

00:29:17.039 --> 00:29:20.599
 He says, Lord, you made it worse.

00:29:22.240 --> 00:29:24.539
 He just pours out his discouragement.

00:29:25.579 --> 00:29:26.519
 Lord, you made it worse.

00:29:26.700 --> 00:29:28.500
 Lord, you haven't delivered them at all.

00:29:34.980 --> 00:29:45.259
 I think it's interesting to note that the Lord didn't solve Moses' problems by inwardly changing Moses' feelings or courage.

00:29:45.259 --> 00:29:53.720
 He didn't change Moses by changing this outward situation, suddenly making him effective.

00:29:57.119 --> 00:30:03.440
 So we see here the second key to Moses becoming a great man and Yahweh using him.

00:30:04.220 --> 00:30:06.640
 It's in chapter 6, 2 to 8.

00:30:06.960 --> 00:30:09.359
 Why the second revelation of Yahweh?

00:30:11.059 --> 00:30:12.839
 It feels like a repetition, right?

00:30:12.859 --> 00:30:13.619
 It is repetition.

00:30:13.619 --> 00:30:15.559
 What's the point of it?

00:30:15.619 --> 00:30:17.359
 Don't you just want to skip chapter 6?

00:30:18.000 --> 00:30:19.119
 We've got chapter 3.

00:30:19.219 --> 00:30:20.059
 We've got the burning bush.

00:30:20.259 --> 00:30:22.339
 Why a second revelation of Yahweh?

00:30:26.199 --> 00:30:27.599
 Moses has hit rock bottom.

00:30:30.939 --> 00:30:34.139
 God didn't say to him, I've shown you who I am.

00:30:34.619 --> 00:30:35.799
 I've promised you.

00:30:36.399 --> 00:30:37.159
 That's enough.

00:30:37.459 --> 00:30:37.659
 Go.

00:30:38.119 --> 00:30:38.559
 He doesn't.

00:30:38.559 --> 00:30:40.279
 He goes, come.

00:30:41.359 --> 00:30:43.059
 Come have another look at who I am.

00:30:43.619 --> 00:30:48.019
 Come let me tell you who I am.

00:30:49.659 --> 00:30:51.839
 Let me reassure you all over again.

00:30:54.359 --> 00:30:55.679
 I think this is the key.

00:30:59.219 --> 00:31:02.139
 Go deeper in knowing who I am.

00:31:02.140 --> 00:31:05.020
 I keep my word.

00:31:07.420 --> 00:31:12.920
 I'm the same as when I made promises to Abraham and you're about to see me even more clearly

00:31:12.920 --> 00:31:16.259
 because I'm about to act on those promises and deliver my people.

00:31:17.160 --> 00:31:18.620
 You're going to know me more clearly now.

00:31:18.740 --> 00:31:21.840
 We know him even more clearly now through Jesus.

00:31:22.580 --> 00:31:24.480
 All his promises are yes in Jesus.

00:31:24.480 --> 00:31:28.539
 I keep my word.

00:31:28.660 --> 00:31:29.640
 I see you.

00:31:29.740 --> 00:31:31.240
 I feel your affliction.

00:31:31.440 --> 00:31:32.279
 I know you.

00:31:32.279 --> 00:31:36.039
 I will redeem my people.

00:31:36.660 --> 00:31:38.099
 You do not belong to Pharaoh.

00:31:38.240 --> 00:31:39.059
 You belong to me.

00:31:39.200 --> 00:31:40.399
 I will redeem you.

00:31:42.619 --> 00:31:44.519
 I will pay the price to set you free.

00:31:44.639 --> 00:31:46.339
 I will bring you to myself.

00:31:47.339 --> 00:31:51.779
 I will take you to be my people and I will be your God and you shall know that I am Yahweh,

00:31:52.379 --> 00:31:56.859
 your God, and I will lead you home to the promised land.

00:31:56.859 --> 00:32:00.319
 And just dwell in who I am and my promises.

00:32:04.939 --> 00:32:06.799
 Linger in my presence, Moses.

00:32:15.319 --> 00:32:21.219
 I think the fruit of Moses lingering in Yahweh's presence, going deeper in knowing the Lord,

00:32:21.220 --> 00:32:27.200
 is seen in the start of chapter 7, verse 6.

00:32:27.460 --> 00:32:32.759
 It's a very small verse, but it summarizes what we see of Moses from here on in the story.

00:32:34.299 --> 00:32:35.900
 Moses and Aaron did so.

00:32:36.039 --> 00:32:38.700
 They did just as the Lord commanded them.

00:32:39.279 --> 00:32:43.680
 From this point on, Moses doesn't speak unless Yahweh tells him to.

00:32:44.039 --> 00:32:47.620
 Moses doesn't act unless Yahweh tells him to.

00:32:48.420 --> 00:32:50.220
 He embraces rejection.

00:32:50.220 --> 00:32:52.279
 He embraces failure.

00:32:53.660 --> 00:32:59.680
 And just knowing who Yahweh is, moment by moment, he obeys in faith.

00:33:02.500 --> 00:33:07.799
 I think going deeper in knowing the Lord is the second key to that.

00:33:08.160 --> 00:33:10.380
 Moses looks at himself and goes, I can't.

00:33:11.100 --> 00:33:11.940
 Therefore, I won't.

00:33:12.480 --> 00:33:15.360
 He looks at Yahweh and dwells in him and goes, I can't.

00:33:16.519 --> 00:33:17.240
 He can.

00:33:17.579 --> 00:33:18.360
 He says he will.

00:33:18.360 --> 00:33:19.360
 And so I will.

00:33:20.220 --> 00:33:22.400
 It's the obedience of faith.

00:33:23.660 --> 00:33:29.079
 And what creates that faith is knowing him more, knowing Yahweh more.

00:33:29.079 --> 00:33:43.000
 I once heard someone say that all our talk in evangelical circles about gifting,

00:33:45.000 --> 00:33:50.740
 sometimes we talk of it as this instantaneous endowment of supernatural ability.

00:33:50.740 --> 00:34:04.140
 And this person suggested that we want that because it bypasses the spiritual maturity it takes to actually grow in character, knowing God.

00:34:04.400 --> 00:34:12.539
 We just want to be zapped with capabilities rather than know God and be changed inside first.

00:34:12.539 --> 00:34:13.960
 I think he's on to something.

00:34:13.960 --> 00:34:16.320
 I can't remember who said it.

00:34:16.980 --> 00:34:18.019
 I think he's on to something.

00:34:19.279 --> 00:34:23.659
 If you really want to make a difference in the world, just pause.

00:34:25.820 --> 00:34:27.519
 Pause and get to know God.

00:34:27.519 --> 00:34:31.159
 We're in such a hurry.

00:34:32.960 --> 00:34:34.239
 Linger in my presence.

00:34:41.199 --> 00:34:50.880
 Someone else suggested that Satan might want us to go, the needs of my family, the needs of the world, the needs of the church, they're too great.

00:34:50.880 --> 00:34:51.700
 I've got to keep going.

00:34:51.780 --> 00:34:52.420
 I've got to keep going.

00:34:54.160 --> 00:34:57.559
 Maybe he's just keeping us from lingering in God.

00:34:59.380 --> 00:35:01.740
 And God's just saying, I'm not in your sort of hurry.

00:35:02.220 --> 00:35:03.079
 Get to know me.

00:35:06.079 --> 00:35:07.340
 Linger in my presence.

00:35:10.840 --> 00:35:13.920
 In who I've revealed myself to be in my word.

00:35:13.920 --> 00:35:21.420
 I was speaking to Matt overseas on the phone this week.

00:35:22.300 --> 00:35:25.920
 He shared something that in his struggle that challenged me.

00:35:26.420 --> 00:35:36.139
 He's trying to pray to God more, not just when he needs help with something, but just to seek to be in his presence.

00:35:36.139 --> 00:35:44.559
 I think it's a comment along the lines of, be still and know that I am God.

00:35:48.659 --> 00:35:53.460
 I think that's the second key to Yahweh using Moses.

00:35:54.440 --> 00:35:55.400
 Get to know me.

00:36:01.079 --> 00:36:02.539
 It's what we see in Ephesians.

00:36:02.539 --> 00:36:06.179
 What comes before Ephesians 4, 1 that I quoted at the beginning.

00:36:06.820 --> 00:36:08.920
 We're all called to a heavenly calling.

00:36:09.019 --> 00:36:10.019
 What comes before that?

00:36:10.539 --> 00:36:12.420
 Ephesians 3, believe it or not.

00:36:13.960 --> 00:36:16.360
 I bow my knees before the Father.

00:36:18.039 --> 00:36:25.820
 That according to the riches of his glory, he may grant you to be strengthened with power through his spirit.

00:36:26.880 --> 00:36:28.480
 In your inner being.

00:36:28.480 --> 00:36:32.559
 That you may have strength to comprehend.

00:36:35.699 --> 00:36:37.179
 With all the saints.

00:36:38.179 --> 00:36:42.039
 What is the breadth and length and height and depth.

00:36:43.539 --> 00:36:46.940
 We need strength to know the love of Christ.

00:36:47.639 --> 00:36:48.760
 That surpasses knowledge.

00:36:49.400 --> 00:36:51.619
 That you may be filled with all the fullness of God.

00:36:51.619 --> 00:36:55.719
 We need to know his covenant love in Jesus.

00:36:55.940 --> 00:36:56.380
 And then.

00:37:00.940 --> 00:37:04.219
 He calls us to walk according to his calling.

00:37:04.960 --> 00:37:06.619
 Not zapped with ability.

00:37:08.199 --> 00:37:10.480
 But lingering in his covenant love.

00:37:10.480 --> 00:37:21.840
 Well, a greater Moses was sent to set us free.

00:37:24.639 --> 00:37:33.500
 I think one fruit of our slavery to sin is that despite knowing the privilege of God's call to represent him.

00:37:33.500 --> 00:37:37.000
 In all we do.

00:37:37.699 --> 00:37:39.199
 In public, in private.

00:37:41.900 --> 00:37:46.460
 With eyes focused on ourselves in fear or in arrogance.

00:37:46.699 --> 00:37:51.440
 We so often resist or disobey in unbelief.

00:37:53.219 --> 00:37:55.440
 Jesus came to set us free from that.

00:37:55.440 --> 00:38:00.639
 To obey when we fail.

00:38:03.840 --> 00:38:05.519
 I think Jesus is unusual.

00:38:08.159 --> 00:38:11.860
 Moses is a pattern so that we might understand Jesus.

00:38:12.000 --> 00:38:15.760
 But in these early chapters, Jesus is so unlike Moses.

00:38:15.760 --> 00:38:21.860
 Despite the fear of every human being.

00:38:23.260 --> 00:38:27.100
 Either expressed in shrinking back or in needing to prove ourselves.

00:38:28.220 --> 00:38:29.000
 There's just not.

00:38:29.160 --> 00:38:30.220
 There's not a hint.

00:38:31.080 --> 00:38:33.540
 Of Jesus ever resisting God's call.

00:38:34.160 --> 00:38:35.100
 He's so unusual.

00:38:41.200 --> 00:38:43.580
 Now I'm hoping your mind goes to Gethsemane.

00:38:44.420 --> 00:38:45.700
 That's where my mind went.

00:38:45.760 --> 00:38:50.500
 Think of what he did there.

00:38:51.140 --> 00:38:52.260
 The night before the cross.

00:38:53.780 --> 00:39:01.580
 He's given some experiential foretaste of the hell he is about to go through.

00:39:02.140 --> 00:39:05.040
 He says, and I assume he's not exaggerating,

00:39:05.620 --> 00:39:08.960
 my soul is very sorrowful even to death.

00:39:11.320 --> 00:39:14.280
 He had opportunity to run away.

00:39:14.280 --> 00:39:18.019
 He had opportunity to not go through with it.

00:39:22.840 --> 00:39:26.560
 When Moses was told, go deliver my people.

00:39:27.840 --> 00:39:32.200
 He resists God's call despite being promised power and victory in the end.

00:39:32.199 --> 00:39:35.179
 Jesus is told, go deliver my people.

00:39:35.279 --> 00:39:37.159
 And he's promised, you'll be crushed.

00:39:37.719 --> 00:39:38.639
 You'll be consumed.

00:39:39.079 --> 00:39:39.939
 You'll be a failure.

00:39:40.759 --> 00:39:41.699
 And he goes.

00:39:43.859 --> 00:39:45.439
 He's so unusual.

00:39:46.439 --> 00:39:50.179
 He obeys and trusts his father's call.

00:39:50.179 --> 00:39:51.179
 He's so unusual.

00:39:51.179 --> 00:39:52.219
 But when we don't.

00:39:59.399 --> 00:40:03.579
 It's in our risen and enthroned Lord, Yahweh.

00:40:04.299 --> 00:40:09.179
 It's his spirit who is powerfully present in us.

00:40:09.500 --> 00:40:12.399
 He is the one who doesn't resist God's call.

00:40:12.400 --> 00:40:21.500
 And he says, dwell in me and I will give you power to follow God's call.

00:40:24.019 --> 00:40:25.920
 Lift your eyes from who you are.

00:40:27.160 --> 00:40:28.079
 Look at who I am.

00:40:30.820 --> 00:40:35.960
 Don't go into battle before you dwell in my presence.

00:40:35.960 --> 00:40:40.920
 Know the length and height and breadth of my love.

00:40:46.179 --> 00:40:47.280
 Will you pray with me?

00:40:47.480 --> 00:40:47.820
 Let's pray.

00:40:54.460 --> 00:40:57.440
 Father, thank you for your patience with us.

00:40:57.440 --> 00:41:11.539
 Thank you that you are the God who not only delivers us from sin and failure to obey you,

00:41:11.639 --> 00:41:14.360
 but you also train us.

00:41:15.099 --> 00:41:24.579
 You patiently draw us deeper into yourself and reassure our hearts again and again with your promises

00:41:24.579 --> 00:41:32.239
 so that we might become the children who follow your call and obey in faith.

00:41:33.500 --> 00:41:38.559
 Lord, make us a community of people who dwell in you

00:41:38.559 --> 00:41:42.699
 so that we might walk by faith.

00:41:43.159 --> 00:41:44.119
 In Jesus' name I pray.

00:41:44.340 --> 00:41:44.579
 Amen.