WEBVTT

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 So, Vicki read this evening from Nehemiah chapter 8 and we're going to look at that

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 chapter a little bit for a few minutes this evening.

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 It's a one-off sermon.

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 We're hoping to start a new series next week in the morning on the parables in Luke and

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 then on the evening from the pictures in Ezekiel.

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 So that'll be good.

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 And Thomas is leading us off in the evening next week.

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 But I think one of the challenges we face, all of us face in life is routine and doing

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 things all the time, sameness, and then maybe becoming stale because we do things all the

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 time and they become routine to us, whether it's marriage or friendships or work or faith

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 or church.

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 You know, this is your routine for a lot of you, coming to church and you come every week.

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 And I think more than just coming to church, but spiritually we can, in our work with God,

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 we can become very routine and very much in our rut, in our work.

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 Sometimes cozy in that rut, sometimes we feel safe in that rut but desperately dull, maybe

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 at the same time.

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 And there's lots of different reasons for that.

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 Some of them are very practical.

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 But even spiritually I think we need to be aware of the potential danger of becoming

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 bored in the routine of our Christian lives.

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 I think like all things, routine and change, if you take the opposite of routine, change,

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 can be good and bad.

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 So there's a degree of paradox within it.

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 So you know, your love of routine, well, routine can be a good thing.

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 Your love of routine can be because you're sinfully, and because I'm sinfully lazy, or

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 because we lack faith to move out of our comfort zone and work cowardly.

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 And we forget that the gospel, you know, while we stay here, I'm the same, I'm always going

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 to be the same.

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 The gospel is about transformation and about renewal and about becoming new creations.

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 So there's two sides to that.

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 But equally the longing for change can be the same.

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 You know, change, you know, spiritual change can be a great thing in renewal and transformation.

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 But our longing for change in our life, spiritually, can be all about dissatisfaction.

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 It can be itching and looking for fulfillment in the wrong places, needing excitement all

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 the time, not working through challenges, but just lurching away from them, running

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 away from them, not facing up to them, and needing a new situation, a new people, a new

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 everything else in our lives, forgetting that perseverance, patience, time, routine and

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 habits can be really good, godly things as well.

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 So there's good and bad in both things.

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 And in this passage in Nehemiah, the people of God had been taken into promised land,

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 if you remember, they'd been freed from slavery in Egypt, been taken to the promised land.

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 And then they had become captives in Babylon as a judgment from God because they'd gone

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 on to worship idols.

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 They hadn't worshiped God, but they had repeatedly ignored the prophets who had sent to remind

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 them that God was the only God and they worshiped idols.

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 And they had been warned they were then taken into captivity.

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 And 70 years later, they were released from captivity and they came back to Jerusalem,

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 to the promised land, and Ezra and Nehemiah were the prophets at the time.

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 And this chapter is the beginning of a different section of the book of Nehemiah.

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 And the first section is all about the rebuilding of the wall in Jerusalem, where they all came

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 back to the city that they loved the city of God and they rebuilt the wall and the people

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 were chosen to live in the city and it was all new, you know, and the people were settled

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 and the danger in a sense was them settling into something different.

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 All the tough groundwork for the rebuilding of the city had been done and they could now,

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 as it were, settle down in their homes, in their new homes, in peace, back in the promised

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 land and everything would be okay again.

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 And yet God wasn't content to leave them just physically back in the promised land with

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 rebuilt houses and a rebuilt rampart and walls.

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 Something much deeper was needed in their lives and that was a heart renewal.

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 And this chapter is all about a spiritual heart renewal.

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 There's a city renewal, they're back in the promised land, but this is much more than

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 something geographical.

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 It's a spiritual renewal in a sense.

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 I think it's a glimpse into the future.

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 It's a glimpse into the New Testament and into the spirit of God being poured out on

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 all people.

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 This was very rare in the Old Testament, very rare to see this kind of worship that was read

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 in the chapter and the spiritual revival that went on during that time among all the people,

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 very rare.

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 As prophesied in Joel 2.28 where God would change all the people's hearts from stone

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 and make them hearts of flesh.

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 But this is really kind of a foretaste of what would come through Jesus Christ.

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 So the structures of the city, the structures of the town, the structures of the new homes,

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 needed God's breath, needed spiritual revival.

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 More than anything, what God wanted to remind the people here was they needed Him and they

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 needed Him in their lives, not just the routine of being in a new city, a new way of life

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 with new homes.

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 And to parallel that, we can work a great deal on the structure of our lives, you know,

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 the relationships, the careers, the homes that we have.

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 But all of us, what we need most is to nurture our hearts.

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 In a sense that's very much the message that comes through from this chapter is that we

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 need to know God and we need to work at that particular routine as it were in our lives.

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 And interestingly, it can be the area that we neglect most.

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 And all the things that are going on, all the developments and all the work and all

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 the structure and all the building of our lives, we can leave God out at the very heart

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 and at the very core.

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 And what this chapter is reminding us is of the need, the people of God had a great need

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 for a gracious encounter with God in their lives.

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 And through His prayer, through prayer and His word, interestingly, nothing dramatic,

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 nothing that isn't accessible, in fact, it's much more accessible to us as New Testament

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 believers, but it was a great encounter with the living God.

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 So what happened in this chapter is Ezra reads the law to them.

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 That is their Bible, the Bible they had, the early books of Moses, the first five or maybe

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 a few more books of the Old Testament.

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 He reads that for six hours and they're standing.

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 You're comfortable in your seats and you'll be looking at your watch if I go past the

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 half hour, you come on.

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 I know you will because I do.

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 But they were wrapped for six hours standing.

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 It's remarkable, remarkable revelation of God that God spoke through His word and the

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 Holy Spirit was with them.

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 What did it look like?

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 What did it look like for them?

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 Well, the word was living and powerful.

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 You know, we read that in verses three to eight, you know, that they stood and they listened

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 powerfully to what was being read.

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 It was read clearly to them.

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 The word of God became real and meaningful in a new way.

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 It was treated with great reverence.

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 Verse five, Ezra opened the book of the law and if he was above the people and as he opened

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 it all the people stood.

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 It provoked worship.

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 In verse six, Thomas read this verse this morning, Ezra blessed the Lord, the great

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 God and all the people answered, Amen, amen.

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 It means a lot more to you now tonight, doesn't it?

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 Than they did this morning because you know all the depth of meaning in amen.

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 They lifted up their hands and they bowed their heads and worshiped the Lord.

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 And it was explained and it was made clear to them as well.

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 He told that in verse eight that they read from the book of the law clearly and they

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 gave the meaning so that the people understood the reading.

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 So it wasn't just read, it was preached, it was taught, it was explained, it was made

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 understandable to them and they could see the relevance of that and it was transformative

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 in their lives.

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 The word was living and powerful.

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 And verses nine to 11, we see that it touched their hearts as the word was read and they

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 stood, they mourned and they grieved and they wept and then they celebrated and rejoiced.

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 So we go through the whole range of emotions because there's this remarkable picture of

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 renewal happening as they read the word.

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 In other words, as the word was read, it was much more than just knowledge to them.

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 It was much more than just the taking in of information and facts.

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 They were seeing who God was and they sensed their unworthiness and failure as his character

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 was opened up to them and revealed to them.

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 His love and his grace became clear.

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 They recognized his purity and perfection and begun to remember all that he had done

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 for them as a people.

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 And it was emotion at either end of the scale for them, mourning and weeping.

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 But they were commanded to take that mourning and weeping and change it into rejoicing and

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 eating and drinking and celebration because God was their strength.

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 So it was a remarkable recognition reminder to them that God was their rescuer.

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 Remember, they would have read about this, how God redeemed them out of Egypt and took

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 them into the promised land and the land flowing with milk and honey.

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 And they realized that this was their God, the one they were redeemed to love and to

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 serve.

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 The giver of all the great gifts of freedom that they had taken and abused and ignored

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 and destroyed and then turned and worshiped wooden idols made of, or idols made of wooden

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 stone and they recognized the folly of that.

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 And rather than staying under his lordship, they returned to slavery in Babylon because

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 of their disobedience.

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 And now they return and God's forgiveness and God's grace.

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 So there was to be a feast.

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 There was to be a party.

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 There was to be a celebration.

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 So the word was really powerful and it touched their hearts.

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 It touched all of their life.

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 And there was then a new obedience.

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 The last section of the chapter from verse 13 on says that as they read the law, they

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 recognized and they studied and they found there that there was to be a feast to be enjoyed

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 and participated in.

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 And they obeyed that command from God.

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 There was new obedience.

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 They relearned about this great feast of booths that's spoken about here.

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 And it was something that they were to participate in altogether.

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 And they did so.

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 It was to be a feast that was to remember they're being taken out of slavery and their journey

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 into the promised land which took 40 years.

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 And it was to be a seven day feast and they were to leave their homes they just made,

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 leave their homes they just built and they were to live in booths or kind of manmade tents,

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 things that they just built themselves.

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 And they were to worship and to celebrate and to eat and to drink together and to remember

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 what God had done for seven days.

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 That's what they were to do, to remember God's rescue from slavery.

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 It required effort.

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 They had to get out of routine.

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 That was the thing, you see, they had to get out of routine.

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 They had to spend time together and fellowship with one another.

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 They had to build these booths and then they were eating and drinking and worshiping and

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 resting.

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 And we learned that it was a time of unparalleled joy for them.

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 There was very great rejoicing in this great feast that they had forgotten about and that

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 they were now celebrating as they rejoiced in God.

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 So how does any of this from chapter 8 and Nehemiah relate to 21st century Christians

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 in Edinburgh and to your life as you'll go out into the world tomorrow and even this

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 evening in your life?

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 Well, first of all, we remember it's part of God's Word, Old Testament and the New Testament

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 together.

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 And it all fits together as we recall that the Old Testament points towards the work

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 of Christ.

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 We're hanging the Bible before Christ points towards Him and everything since Christ points

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 back to Him.

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 And so we have a reminder of the spiritual work of God in the Old Testament is paralleled

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 by the work of Christ in the New Testament.

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 And the significant reality for us all is that Christ came to change people's hearts.

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 That's the theme of this passage, is that their hearts were renewed and revived and refreshed

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 under the Word of God, and that's what Christ has come to do.

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 2 Corinthians 5, 17, therefore, if anyone is in Christ, he is a new creation, the oldest

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 past away, the new has come.

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 And the new creation that you and I are, are that Christ has changed our hearts.

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 He has changed our hearts in order to worship Him.

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 And this, I do believe this passage touches on the much fuller work of the Holy Spirit

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 in the New Testament, which is also spoken about in Ezekiel, which is one of the pictures

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 we'll be looking at, the valley of dry bones, where God breathes life, the spirit of God

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 breathes life into dry bones and brings them alive.

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 And that is what we have, and that is what is inexplicable about our lives.

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 For the first time, we can worship the living God as we have come to faith in Him through

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 Jesus Christ, and prayer is what enables that ongoing work to develop and mature as we keep

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 going back to Him and seek, as we read His Word, that we recognize it becoming a living

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 Word and a Word where God speaks to us and speaks into our hearts and speaks into our

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 lives, and we can be moved to tears.

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 As we grieve over our sin and recognize how far away we are from His purity and His beauty,

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 as we were singing about, or as we mentioned at the call to worship, and we turn to Him,

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 it's, that's where we find the beauty of Jesus in the Bible, in His living Word.

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 You might say, well, I want something better.

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 I want something more dramatic.

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 I want something more visual.

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 We have in His Word that they stood for six hours weeping and praising because they met

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 with God through His Word in a spiritual and miraculous way.

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 And as we read, as we prayerfully read God's Word, we should seek the same, that we see

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 our need of repentance and that is ongoing, but that our tears are turned to laughter.

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 There should be great joy and celebration because of His strength and because of who

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 He is.

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 And as we rest in Him, we are given a whole new transformed heart.

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 And the danger is we're working on the pattern and the structure and the building of our

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 lives and are maybe neglecting most this relationship with the living God through His Word.

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 Through His Word, through His prayer and His Word is two great, two great pillars of our

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 Christian lives, prayer and the Word.

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 That never changes.

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 The Word of God is living and powerful.

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 Hebrews 4, 12, you know this verse, don't you?

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 We've heard it so much.

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 The Word of God is living and active.

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 It's sharper than any two-edged sword piercing to the division of soul and spirit of joints

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 and marrow, discerning the thoughts and intentions of heart.

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 You know that and I know that it takes really well, but do we believe and do we experience

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 that in our lives?

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 That is what I would like to just impress upon us all this evening.

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 That is true, and this is true in MI9, but we need to recognize that and wrestle with

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 God's Word and wrestle in prayer to enable that to be the case in our lives.

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 We need to pray it into our experience and pray, believingly, in the dynamism of God's

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 Word.

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 This is a living Word, okay?

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 It's not a dry dull.

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 But if we go into a thing that is a dry dull book, that's exactly what will be.

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 But as we recognize a living God speaks through His Word to us, we will find unsearchable

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 riches and insights of truth.

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 But what does that mean?

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 Well, it means a couple of things.

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 It means it needs our attention.

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 We're told here that the people of God attended to the Word of God.

00:18:45.799 --> 00:18:46.799
 They were attentive.

00:18:46.799 --> 00:18:50.920
 They listened, and we saw that for the six hours that they stood.

00:18:50.920 --> 00:18:54.600
 And that's true for us, and that's true for you and me in our lives.

00:18:54.600 --> 00:18:59.759
 Too often, I think, our opening of the Bible is an afterthought.

00:18:59.759 --> 00:19:06.840
 It's cheap, and it's meaningless, and it's quite either ritualistic or even worse, it's

00:19:06.840 --> 00:19:07.840
 superstitious.

00:19:07.840 --> 00:19:10.360
 I'll have a better day today if I read my verse.

00:19:10.360 --> 00:19:13.360
 I'll have a worse day if I don't.

00:19:13.360 --> 00:19:19.480
 It's not related to the power of a living relationship with God.

00:19:19.480 --> 00:19:25.720
 We need to get our attention, and we need to move beyond the knowledge barrier.

00:19:25.720 --> 00:19:28.400
 You're not reading the Word simply to gain knowledge.

00:19:28.400 --> 00:19:33.559
 However important and significant knowledge is, you're listening, we're searching, we're

00:19:33.559 --> 00:19:41.519
 pleading, we're digging, we're applying, we're examining, we're discovering God.

00:19:41.519 --> 00:19:43.640
 That's what we do in the open.

00:19:43.640 --> 00:19:49.039
 We're needing to ask what God is saying, and what God wants us to learn from this, and

00:19:49.039 --> 00:19:57.839
 what dark corner of my life is God's light shining into that He wants?

00:19:57.839 --> 00:19:58.839
 What is it?

00:19:58.839 --> 00:20:00.519
 They were attentive to God's Word.

00:20:00.519 --> 00:20:04.039
 What is it in our lives that gets our attention?

00:20:04.039 --> 00:20:07.319
 What is it that we spend all our time on?

00:20:07.319 --> 00:20:15.920
 Now, I know I'm in danger here of being a stuck record, but I speak to my own soul first.

00:20:15.920 --> 00:20:22.800
 Because today's distractions of social media and entertainment at the touch of a switch

00:20:22.800 --> 00:20:29.039
 is an appetite we're feeding all the time, and it takes our attention all the time.

00:20:29.039 --> 00:20:30.400
 It does feed an appetite.

00:20:30.400 --> 00:20:36.039
 It's a different shallow appetite, and it's a different appetite generally from what the

00:20:36.039 --> 00:20:38.560
 Bible requires.

00:20:38.560 --> 00:20:44.560
 It's much tougher, much more sinew and muscle spiritually required to open the Word and

00:20:44.559 --> 00:20:50.799
 to dig and to find truth, unsearchably rich truth, than it is to spend half an hour on

00:20:50.799 --> 00:20:53.000
 Instagram, much harder.

00:20:53.000 --> 00:20:54.799
 So it needs our attention.

00:20:54.799 --> 00:20:59.879
 And as it needs our attention, then it also triggers our spiritual emotions, and we look

00:20:59.879 --> 00:21:03.480
 to pray for that in our lives.

00:21:03.480 --> 00:21:10.559
 Morning, seeing how easily we love the wrong things and hate the right things, and maybe

00:21:10.559 --> 00:21:16.720
 take God's grace for granted, moved by His holiness, weeping possibly at the state of

00:21:16.720 --> 00:21:22.279
 our own lives, or it can be tears of relief and joy at the forgiveness or the answer to

00:21:22.279 --> 00:21:25.679
 prayer we find through His Word.

00:21:25.679 --> 00:21:27.179
 But also celebration.

00:21:27.179 --> 00:21:34.240
 There's a great emphasis in this chapter on joy and celebration.

00:21:34.240 --> 00:21:39.960
 I wonder how often that is a response to communion with God and His Word.

00:21:39.960 --> 00:21:47.240
 But it's at the very core of God's Word to us, His love and His gracious character to

00:21:47.240 --> 00:21:49.519
 us is the response.

00:21:49.519 --> 00:21:56.000
 You know, if you say, you know, don't weep, don't cry, don't be grieved.

00:21:56.000 --> 00:22:00.600
 This is a day for eating and drinking and sharing fellowship and sharing with those who don't

00:22:00.600 --> 00:22:05.519
 have and great rejoicing because of understanding who God is.

00:22:05.519 --> 00:22:11.160
 And understanding the strength of God, God's strength in their lives.

00:22:11.160 --> 00:22:19.920
 That's a great reason for us to celebrate and to rejoice and to eat and drink and be

00:22:19.920 --> 00:22:22.359
 joyful in our Christian lives.

00:22:22.359 --> 00:22:31.599
 And I think that's a hugely underplayed element of our Christian lives is rejoicing and celebration

00:22:31.599 --> 00:22:37.399
 in the name of Jesus, eating and drinking together, celebrating who He is and doing

00:22:37.399 --> 00:22:41.079
 so because of Jesus Christ.

00:22:41.079 --> 00:22:46.319
 And the last thing I want to say about this chapter is the importance of being reminded

00:22:46.319 --> 00:22:50.919
 to rest in grace and rest in grace together.

00:22:50.919 --> 00:22:55.399
 That was what the Feast of Booths was all about.

00:22:55.400 --> 00:23:01.440
 And that's what the Feast of Booths here reminds us of as we look at it with New Testament

00:23:01.440 --> 00:23:04.560
 lens, New Testament eyes.

00:23:04.560 --> 00:23:09.519
 Now, okay, I'm going to say something ridiculous here.

00:23:09.519 --> 00:23:17.400
 If I ever did a PhD, okay, I would do one on the theology of rest and celebration.

00:23:17.400 --> 00:23:24.320
 I think it's the most counterintuitive and ignored teaching in the whole universe.

00:23:24.319 --> 00:23:30.960
 I would do it on the theology of rest and celebration because it's so different from

00:23:30.960 --> 00:23:34.119
 what we think in our minds.

00:23:34.119 --> 00:23:42.480
 Everything about us says that our work justifies who we are, what we've done.

00:23:42.480 --> 00:23:47.960
 Our worth is in our gifting or in our labor or in our effort.

00:23:47.960 --> 00:23:52.879
 You know, we might not verbalize it, but basically we think God's going to help those

00:23:52.880 --> 00:23:54.600
 who help themselves.

00:23:54.600 --> 00:23:56.440
 That's what we think.

00:23:56.440 --> 00:23:58.080
 We deserve what we get.

00:23:58.080 --> 00:24:00.640
 Busy is virtuous.

00:24:00.640 --> 00:24:03.200
 First question we ask people, what do you do?

00:24:03.200 --> 00:24:04.200
 What's your identity?

00:24:04.200 --> 00:24:06.800
 What do you do?

00:24:06.800 --> 00:24:10.680
 Identity is not who we are, it's what we do very often.

00:24:10.680 --> 00:24:13.240
 And there's an element that has to be the case, I guess.

00:24:13.240 --> 00:24:17.160
 But it spills into our thinking and the church and to our relationship with God.

00:24:17.160 --> 00:24:22.840
 But grace changes everything about that way of thinking.

00:24:22.839 --> 00:24:32.919
 Grace changes everything about that so that rest biblically is a huge concept because

00:24:32.919 --> 00:24:36.879
 rest is understanding the doctrine of justification by faith.

00:24:36.879 --> 00:24:41.159
 We are justified because of what Christ has done on our behalf.

00:24:41.159 --> 00:24:44.039
 It's all about what God has done, not what we can do.

00:24:44.039 --> 00:24:46.959
 Grace says, I've done it all for you.

00:24:46.959 --> 00:24:49.039
 You rest in me.

00:24:49.039 --> 00:24:50.319
 You rest in me.

00:24:50.319 --> 00:24:51.599
 You can never earn it.

00:24:51.599 --> 00:24:53.000
 You can never repay it.

00:24:53.000 --> 00:24:55.199
 So rest in me.

00:24:55.199 --> 00:25:03.119
 The whole theology of rest of the Lord's day, rest on day seven of creation, is all pointing

00:25:03.119 --> 00:25:08.000
 forward to our eternal rest, but it speaks of the rest spiritually that we're to enjoy

00:25:08.000 --> 00:25:12.359
 now in Christ.

00:25:12.359 --> 00:25:16.799
 And then when we're resting in Christ and not finding that we need to earn our favor with

00:25:16.799 --> 00:25:22.039
 Him, it means that the work we do, which is absolutely right, that it's important to work,

00:25:22.039 --> 00:25:27.919
 we can put Him at the center of it rather than us, and we can give Him the glory for

00:25:27.919 --> 00:25:34.839
 what He's given us and for what we do, and we can lay it at His feet as well and remind

00:25:34.839 --> 00:25:37.480
 ourselves of the importance of that.

00:25:37.480 --> 00:25:41.879
 And here, so here day, this day is an important day.

00:25:41.879 --> 00:25:43.079
 The Lord's day is important.

00:25:43.079 --> 00:25:45.599
 Here daynes rest and celebration.

00:25:45.599 --> 00:25:49.559
 It reflects His grace.

00:25:49.559 --> 00:25:53.119
 It reflects His grace.

00:25:53.119 --> 00:25:58.079
 The seventh day in Genesis, it doesn't say, and there was evening and there was morning,

00:25:58.079 --> 00:25:59.959
 the seventh day.

00:25:59.959 --> 00:26:02.519
 It doesn't say that.

00:26:02.519 --> 00:26:10.679
 God entered His rest and there's, Hebrews takes that and links it to our rest in Christ

00:26:10.679 --> 00:26:12.799
 and celebration and the foretaste of heaven.

00:26:12.799 --> 00:26:14.480
 It's the theme of the kingdom.

00:26:14.480 --> 00:26:19.079
 Heaven isn't described as a sweatshop.

00:26:19.079 --> 00:26:27.599
 It's described as a marriage feast, a place of rest and fellowship and love and extravagance

00:26:27.599 --> 00:26:32.120
 and all the characteristics that go with that.

00:26:32.120 --> 00:26:39.039
 Because the closer we are to Christ, the more we are joyful and celebratory in our lives.

00:26:39.039 --> 00:26:45.159
 It's very un-Calvinistic.

00:26:45.159 --> 00:26:48.039
 Or is it?

00:26:48.039 --> 00:26:51.839
 I think it's very Calvinistic.

00:26:51.839 --> 00:26:55.200
 And this one day in seven is to be a taste of heaven.

00:26:55.200 --> 00:26:59.680
 You need to rest on this day, physically and spiritually.

00:26:59.680 --> 00:27:02.619
 Don't make Sundays just like every other day.

00:27:02.619 --> 00:27:10.039
 Make them days of worship and rest and celebration and sharing hospitality together.

00:27:10.039 --> 00:27:11.039
 Celebratory days.

00:27:11.039 --> 00:27:17.439
 So each Lord's day shouldn't be stale for us because they're not stale because we're

00:27:17.439 --> 00:27:25.759
 coming to them as those who recognize who God is.

00:27:25.759 --> 00:27:31.639
 We don't want to be chasing new experiences, external experiences all the time.

00:27:31.640 --> 00:27:38.000
 But there should be an internal newness from our relationship with God.

00:27:38.000 --> 00:27:44.320
 And it's good not only to break with routine once a week, but break with routine throughout

00:27:44.320 --> 00:27:45.320
 the year.

00:27:45.320 --> 00:27:51.240
 Do things at different pace, different perspective, festivals, holidays, special times with God,

00:27:51.240 --> 00:27:53.720
 doing things out of the ordinary.

00:27:53.720 --> 00:27:54.720
 That's what he's...

00:27:54.720 --> 00:27:58.600
 The Old Testament is full of that, renewed and refreshed.

00:27:58.599 --> 00:28:02.839
 And I think that speaks loudly into our crazy, busy world.

00:28:02.839 --> 00:28:08.159
 And if you're looking for satisfaction and rest and meaning and significance in anything

00:28:08.159 --> 00:28:12.719
 outside of Jesus Christ, you will never find it.

00:28:12.719 --> 00:28:14.719
 Never find it.

00:28:14.719 --> 00:28:17.000
 Jesus Christ is where we find our rest.

00:28:17.000 --> 00:28:19.959
 And His grace says, I've done it all.

00:28:19.959 --> 00:28:22.119
 That's a great thing, isn't it?

00:28:22.119 --> 00:28:23.119
 Let's pray.

00:28:23.119 --> 00:28:25.879
 Lord God, we thank you that you've done it all for us.

00:28:25.879 --> 00:28:28.119
 And we thank you.

00:28:28.119 --> 00:28:33.799
 And ask that our worship together would be times that are really vibrant and meaningful

00:28:33.799 --> 00:28:39.839
 and fresh, not because of razzimataz or anything like that, but because we are being renewed

00:28:39.839 --> 00:28:41.519
 in the Spirit.

00:28:41.519 --> 00:28:51.439
 We are working at grace, working at receiving grace, working at understanding grace, not

00:28:51.439 --> 00:28:55.599
 in order to make us right with God, but because we are right with you.

00:28:55.599 --> 00:29:05.119
 And may we focus and celebrate on who you are and what that means, and know the joy,

00:29:05.119 --> 00:29:08.480
 repentance and joy and fullness that He brings.

00:29:08.480 --> 00:29:12.919
 Bless us as we conclude with a song together of praise.

00:29:12.920 --> 00:29:30.600
 Amen.