WEBVTT

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 All right, we're going to read from James chapter 3, verses 13 through James chapter 4, verse 1.

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 This is God's holy word.

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 Who is wise and understanding among you?

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 By his good conduct let him show his works in the meekness of wisdom.

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 But if you have bitter jealousy and selfish ambition in your hearts,

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 do not boast and be false to the truth.

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 This is not the wisdom that comes down from above,

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 but is earthly, unspiritual, demonic.

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 For where jealousy and selfish ambition exist, there will be disorder in every vile practice.

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 But the wisdom from above is first pure, then peaceable, gentle, open to reason,

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 full of mercy and good fruits, impartial and sincere,

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 and a harvest of righteousness is sown in peace by those who make peace.

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 What causes quarrels and what causes fights among you?

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 Is it not this, that your passions are at war within you?

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 This is God's holy word.

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 We're walking through the letter of James, piece by piece, week by week.

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 And Philip Melanchthon, the great reformer, Lutheran reformer,

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 he gives us a really great summary, a helpful summary,

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 of everything that we've said so far in the book of James,

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 so we don't have to walk back through it all.

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 He says,

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 Faith alone saves, but saving faith never remains alone.

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 So James has told us that faith alone saves you.

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 You're justified by faith alone, but your faith never remains alone.

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 Instead, a life of faith always shows up.

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 It always becomes visible through good works, through conduct,

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 through the way you live life.

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 And so last time we were in James 3, we talked about words.

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 So when you become a Christian, your speech patterns should change.

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 And James talked to us about something so scary, really,

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 and that's that our words have such power,

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 power to give life, power to break people's lives.

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 And so we have this power made in God's image.

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 And he said that you will know someone's faith.

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 You will know that they're growing in faith by the way they speak.

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 Our patterns of speech have to change.

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 And so here today, he carries on the same logic,

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 but turns towards a broader concept of wisdom.

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 So you'll know wisdom by conduct.

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 You'll be able to see wisdom.

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 So if you walk up to somebody, you can't just say,

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 you can't just look at somebody you've never met before and say,

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 I think that this is a person of great faith, of great wisdom,

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 of really healthy speech patterns.

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 No, that's not something you can see.

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 It's an invisible quality that has to come out.

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 So James says here, who is wise?

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 Who is understanding among you?

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 Well, they will be known by their good conduct,

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 by the way they live their life.

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 Wisdom shows up.

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 Our faith shows up in the way we speak and the way we live.

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 And so that's the big question today.

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 Verse 13, who is wise?

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 And then he says, and understanding among you.

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 So that word understanding, who is knowledgeable among you?

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 One of the, some of the commentators, I should say,

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 think that that little phrase, wise and understanding among you,

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 is a way of saying who is able to be a teacher in the church.

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 They must have both wisdom and knowledge, wisdom and understanding.

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 So he's saying knowledge is not enough.

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 The person in the room who has great theological knowledge,

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 it's not sufficient that they become a teacher in the church.

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 Instead, there also has to be wisdom.

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 And he tells us what that is.

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 It's when faith actually manifests in your visible life,

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 what you actually do and how you actually live.

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 Talk is not enough.

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 Knowledge is not enough.

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 But wisdom shows up in good works and the way we live.

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 Now, that's the same thing that he said in chapter 1.

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 So I've said most weeks that everything in this book shows up in chapter 1.

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 So I'm probably being very repetitive.

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 So sorry about that.

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 But what is wisdom?

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 Wisdom is just maturity.

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 And what is maturity?

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 Maturity is just what James means in James 1-4,

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 that when you come to faith and you follow Jesus,

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 you start to become like him.

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 And he says, and you become perfect, James 1-4, teleos, perfected,

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 or really the word is maturing, mature.

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 And so wisdom is just maturity.

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 It's just that you've been growing in Christ-like maturity.

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 You follow Jesus, you become like him.

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 And it shows up in the way you live your life.

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 So let's think about that very carefully

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 so that we can grow into it this morning.

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 Number one, what is wisdom from above?

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 Wisdom from above, that's what he calls it.

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 Secondly, the war within, the problem we have.

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 And then finally, wisdom from above revisited.

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 So first, wisdom from above.

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 Now he gives us here in this passage a real portrait of a wise person.

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 And you can see the list down in verse 17.

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 But wisdom from above, and then he gives you these virtues,

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 visible virtues, pure, peaceable, gentle, open to reason,

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 full of mercy, full of good fruits, impartial, and sincere.

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 Every one of those deserves for us to linger for a while.

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 But we won't do that today.

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 But there's a logic to it.

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 There's an order to it.

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 The first thing he says is the wise life shows up as pure.

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 And that is being contrasted with selfish ambition and envy or jealousy

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 that he just talked about in the verse before.

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 And he's saying that purity is when you are uncontaminated by self-interest.

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 You are not curved in on yourself, pointing at yourself all the time.

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 Instead, you are other-centric, ecclesiocentric, church-centered, and other-centered.

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 He said that's a pure heart.

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 That's a heart that's like Christ.

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 And that's the first thing.

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 If you have that, if you have a heart that is turned away from self,

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 then everything else can follow.

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 So that's why it's first.

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 And so he gives this list, peaceable.

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 The Greek word there carries the weight of the Hebrew shalom.

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 So not just a person who avoids conflict, but actually makes peace between people.

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 So a wise person is a peacemaker.

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 You are bringing people together when they're in conflict,

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 especially in the local church, and you're producing shalom,

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 flourishing for people in a culture.

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 And then gentle, willing not to insist on your own rights.

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 That's the Greek word that's used here for gentle.

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 You're choosing grace instead of revenge.

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 That's the word gentle.

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 And then open to reason.

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 A wise person is genuinely persuadable.

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 So you don't come into a conversation with an agenda.

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 Instead, you're truth-driven.

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 So you are genuinely able to change your mind when you're wise.

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 You're open to reason.

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 And then sincere, impartial.

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 Sincere means not hypocritical.

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 What's true on the outside in your life is actually manifesting your heart.

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 So you don't live one way on the outside,

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 but there's something very different going on on the inside.

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 So that's wisdom.

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 All the commentators basically say that when James talks about wisdom,

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 there's a single word you can use, wholeness.

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 Wisdom is just wholeness.

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 It's where your outer life matches your inner life.

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 You're whole.

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 You're complete.

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 You're lacking in nothing, as James says.

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 Wholeness.

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 It's knowledge of God lived out.

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 It's understanding and wisdom.

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 Wisdom is actually living out the knowledge of God you have in your heart.

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 It's a selfless heart united with a selfless life.

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 It's interested in good relationships.

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 It's your relationship maker.

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 Not in the sense of dating necessarily,

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 but in the sense of you bring people together,

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 and you want to seek peace,

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 and you want to create a great community.

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 That's this idea of wholeness.

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 You care about the whole body, the church, the whole body.

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 You're ecclesiocentric in that way.

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 I spend a decent amount of time in my life right now

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 watching kids and young teens play football.

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 And one of the things I've noticed

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 that many of you who are better football knowledge people than me

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 already know is that you can have a really great player,

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 the best player, an academy player,

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 a 13-year-old academy player that's already been recruited

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 by Hibs and Harts and Rangers and so on.

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 But they get out on the pitch,

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 and they become the worst player.

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 And the way that they are the worst player is they don't pass.

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 They're not interested in assists.

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 They are only interested in owning the ball.

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 They have great understanding and knowledge with their feet.

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 And you watch it, and it's beautiful.

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 But they don't have any wisdom.

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 See, wisdom is wholeness.

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 Wisdom brings people together.

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 And on the pitch, if you're going to be a wise footballer,

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 you have to be a team baller.

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 You have to play team ball.

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 You have to be interested in assists more than scoring.

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 That's what he means by wisdom.

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 It brings people together.

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 It's holistic.

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 It's concerned about the whole group,

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 every single one of us in this room,

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 all together at the same time.

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 Wise people reconcile with others.

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 They make peace.

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 They say the right things at the right time.

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 They build community.

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 They're driven by truth and by gentleness and grace

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 at the same time.

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 Now, James gives us a summary word here

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 to summarize this whole person.

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 And he says it's called the meekness of wisdom.

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 So the one word he gives you in this passage

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 to say what does this look like,

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 it's the word meekness.

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 I looked up in our modern dictionaries,

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 Oxford, Cambridge, dictionary.com,

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 the way that people use the word meekness.

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 Modern English has, in the dictionary writers,

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 have ruined the word.

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 They've made a terrible mess of it.

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 So what some of the descriptions in the dictionaries are,

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 meekness is docile, spiritless, submissive.

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 One dictionary even said,

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 when you let others run over you.

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 And that's not at all what the biblical word meekness means.

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 And so the modern word has really messed it up.

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 This word pruitas, meekness,

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 it shows up in Socrates and Aristotle.

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 What they meant by it was a person

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 who argues their case without losing their temper.

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 That's how Socrates used it.

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 Or Aristotle said,

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 one who cares about justice but never seeks revenge.

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 So the Bible here says that meekness

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 is the great single word that captures

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 the whole of what a wise person is like.

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 And we could say it like this,

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 meekness is not the absence of strength.

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 It's a strength that is found somewhere else to rest

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 besides revenge, besides violence,

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 besides harsh words of insult.

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 And instead, it's found a place to rest

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 its convictions in God for everything.

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 So a meek person is a person who's so secure

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 in all that God says about them

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 and all that God's given them

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 that they are able to be gentle on the outside.

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 So meekness is when you are lion-like

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 with your convictions in your heart,

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 yet you look like a lamb

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 in the way you relate to everyone.

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 Lion-like on the inside,

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 so gentle, lamb-like on the outside.

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 It's when you have understanding,

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 knowledge of God,

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 and security in God.

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 Therefore, you become wise.

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 You become lion-like, yet so gentle.

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 I remember back in my high school years,

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 and I wonder if it was the same here,

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 there was always in every year,

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 every class,

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 that one guy,

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 that one girl

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 who everybody was afraid to cross.

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 Some of those people,

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 everybody was afraid of

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 because they were bullies.

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 And so you were afraid of getting beat up by them.

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 But there was always that other person.

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 I wonder if you had that other person.

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 Maybe you were that other person.

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 The person that you don't cross,

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 you don't,

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 nobody ever insults.

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 Why?

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 And it's because

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 they were so secure in themselves

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 that anything,

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 any darts that had ever been thrown at them

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 in the past just never stuck.

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 And so people stopped trying to rile them up.

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 People stopped trying to mess with them.

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 They never needed to win.

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 Their gentleness was so real,

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 but you knew that on the inside,

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 if there was an issue of injustice,

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 the bully was the one person

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 who was scared of them.

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 That's meekness.

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 Meekness is when you've got such security

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 that the darts don't stick.

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 And so you're able to be

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 so strong on the inside

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 that you can actually be

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 incredibly gentle on the outside,

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 incredibly lamb-like on the outside.

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 We, Christians in this room,

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 we've got so much knowledge about God,

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 but when we look at this list,

00:12:11.980 --> 00:12:13.159
 pure, peaceable, gentle,

00:12:13.379 --> 00:12:14.340
 able to be persuaded,

00:12:14.879 --> 00:12:16.120
 sincere, impartial,

00:12:16.259 --> 00:12:17.519
 we can look at ourselves

00:12:17.519 --> 00:12:18.559
 and see the gap

00:12:18.559 --> 00:12:20.299
 between the knowledge of God

00:12:20.299 --> 00:12:20.960
 that we have

00:12:20.960 --> 00:12:22.579
 and the people we actually want to be.

00:12:23.319 --> 00:12:25.879
 And this is the person we want to be,

00:12:26.319 --> 00:12:27.579
 but we feel,

00:12:27.659 --> 00:12:28.720
 we recognize in our lives

00:12:28.720 --> 00:12:30.519
 that we're not there yet.

00:12:30.879 --> 00:12:32.360
 And so often that's because

00:12:32.360 --> 00:12:33.340
 we look up and we say,

00:12:33.559 --> 00:12:34.220
 I know,

00:12:34.360 --> 00:12:35.539
 I can say I'm a sinner.

00:12:35.659 --> 00:12:37.620
 I can say Jesus Christ died for my sins,

00:12:37.740 --> 00:12:41.179
 but it's not helping me in this moment.

00:12:41.399 --> 00:12:43.039
 We feel that gap in our lives.

00:12:43.139 --> 00:12:43.960
 And the difference here

00:12:43.960 --> 00:12:45.019
 is the difference between

00:12:45.019 --> 00:12:47.660
 knowledge and experiential knowledge,

00:12:48.060 --> 00:12:50.280
 tacit knowledge and experiential knowledge.

00:12:50.900 --> 00:12:51.400
 You know, we can say,

00:12:51.680 --> 00:12:52.940
 I know I'm a sinner,

00:12:53.379 --> 00:12:55.180
 but have you yet come to a place

00:12:55.180 --> 00:12:57.980
 where you experience that reality?

00:12:59.480 --> 00:13:00.259
 I'm a sinner.

00:13:00.340 --> 00:13:01.220
 It brings you to tears.

00:13:01.420 --> 00:13:02.240
 It moves you.

00:13:02.360 --> 00:13:03.280
 It destroys you.

00:13:03.660 --> 00:13:04.560
 Have you come to a place

00:13:04.560 --> 00:13:06.500
 where you can move from mere knowledge

00:13:06.500 --> 00:13:07.780
 to experiential knowledge,

00:13:07.780 --> 00:13:08.340
 where you say,

00:13:08.500 --> 00:13:10.500
 I know I can say Jesus died for me,

00:13:10.500 --> 00:13:11.500
 and there's a difference

00:13:11.500 --> 00:13:12.179
 in coming and saying,

00:13:12.320 --> 00:13:14.159
 I know Jesus died for me.

00:13:14.840 --> 00:13:15.799
 That's how you move

00:13:15.799 --> 00:13:17.539
 from mere understanding

00:13:17.539 --> 00:13:19.379
 to meekness,

00:13:19.460 --> 00:13:19.940
 to wisdom.

00:13:20.659 --> 00:13:21.100
 You see here,

00:13:21.720 --> 00:13:22.740
 the way it really works,

00:13:23.019 --> 00:13:23.759
 Aristotle said,

00:13:23.899 --> 00:13:25.200
 you've got to train yourself

00:13:25.200 --> 00:13:27.320
 into this through discipline.

00:13:27.539 --> 00:13:28.679
 But here in this passage,

00:13:28.679 --> 00:13:31.059
 you'll see what James writes.

00:13:31.580 --> 00:13:31.960
 He says,

00:13:32.059 --> 00:13:34.279
 seek the meekness of wisdom.

00:13:34.779 --> 00:13:36.120
 And then later on,

00:13:36.179 --> 00:13:37.360
 he calls it the wisdom

00:13:37.360 --> 00:13:38.820
 that comes from above.

00:13:38.960 --> 00:13:40.360
 That's a language from the gospels.

00:13:40.820 --> 00:13:41.820
 Wisdom from above,

00:13:42.200 --> 00:13:42.940
 from above,

00:13:43.460 --> 00:13:44.460
 wisdom of heaven.

00:13:44.779 --> 00:13:46.139
 That's how Jesus talks

00:13:46.139 --> 00:13:47.720
 to Nicodemus in John 3

00:13:47.720 --> 00:13:48.419
 and says,

00:13:48.500 --> 00:13:49.000
 what do you need

00:13:49.000 --> 00:13:49.940
 to change in your life?

00:13:49.980 --> 00:13:50.299
 What do you need?

00:13:50.320 --> 00:13:51.059
 You need the spirit.

00:13:51.700 --> 00:13:53.019
 This is a subtle reference

00:13:53.019 --> 00:13:53.860
 to the Holy Spirit.

00:13:54.080 --> 00:13:55.259
 Wisdom from above.

00:13:55.440 --> 00:13:57.259
 Who is the Sophia from above?

00:13:57.419 --> 00:13:58.320
 It's the Holy Spirit.

00:13:59.399 --> 00:14:00.259
 And Aristotle said,

00:14:00.299 --> 00:14:01.120
 you've got to train yourself

00:14:01.120 --> 00:14:01.500
 into this,

00:14:01.580 --> 00:14:02.179
 but the truth is,

00:14:02.200 --> 00:14:03.039
 you need the Holy Spirit.

00:14:03.600 --> 00:14:04.200
 It's a gift.

00:14:04.200 --> 00:14:05.500
 It has to be given to you.

00:14:06.519 --> 00:14:07.759
 The Spirit gives it to you

00:14:07.759 --> 00:14:08.360
 by grace,

00:14:08.399 --> 00:14:09.779
 and then you seek it simultaneously.

00:14:09.779 --> 00:14:10.939
 It's both and.

00:14:11.159 --> 00:14:12.659
 It's never one or the other.

00:14:13.179 --> 00:14:14.279
 You really can become

00:14:14.279 --> 00:14:16.059
 a lion on the inside

00:14:16.059 --> 00:14:18.559
 and lamb-like on the outside,

00:14:18.659 --> 00:14:19.939
 as gentle as Jesus Christ,

00:14:20.339 --> 00:14:21.399
 and it's a gift of the Spirit.

00:14:21.500 --> 00:14:22.000
 Now, secondly,

00:14:22.939 --> 00:14:24.220
 why haven't we become

00:14:24.220 --> 00:14:25.240
 this person so far?

00:14:25.699 --> 00:14:26.879
 And we're told here,

00:14:26.959 --> 00:14:28.720
 this is why I wanted to read

00:14:28.720 --> 00:14:30.360
 just one verse of chapter 4.

00:14:30.679 --> 00:14:32.419
 It seemed like an odd place to end,

00:14:32.419 --> 00:14:33.459
 but pretend that

00:14:33.459 --> 00:14:34.899
 there are no chapter divisions.

00:14:34.899 --> 00:14:37.500
 There aren't in the original text.

00:14:37.579 --> 00:14:38.819
 There's no headings in your Bible.

00:14:39.179 --> 00:14:39.759
 You've got to take that,

00:14:39.860 --> 00:14:41.019
 cover that up with your finger.

00:14:41.699 --> 00:14:43.639
 And see, notice in verse 13,

00:14:43.740 --> 00:14:44.419
 there's a question,

00:14:45.019 --> 00:14:46.699
 who is wise and understanding among you?

00:14:46.779 --> 00:14:48.519
 Then down in chapter 4, verse 1,

00:14:48.559 --> 00:14:49.259
 there's a question,

00:14:49.720 --> 00:14:50.899
 well, what causes quarrels

00:14:50.899 --> 00:14:51.799
 and fights among you?

00:14:52.340 --> 00:14:53.279
 See, that's a frame.

00:14:53.779 --> 00:14:54.539
 On one hand,

00:14:55.019 --> 00:14:56.120
 who is wise among you?

00:14:56.199 --> 00:14:56.559
 On the other,

00:14:56.659 --> 00:14:58.199
 who amongst you are causing fights?

00:14:58.500 --> 00:14:59.320
 So he's saying,

00:15:00.240 --> 00:15:02.440
 we will know by good conduct

00:15:02.440 --> 00:15:04.320
 who is growing in wisdom.

00:15:04.700 --> 00:15:05.480
 He's talking to Christians.

00:15:05.759 --> 00:15:06.580
 And then on the other hand,

00:15:06.879 --> 00:15:08.820
 we'll know by conduct

00:15:08.820 --> 00:15:10.320
 who is not growing in wisdom,

00:15:10.440 --> 00:15:11.000
 who is foolish,

00:15:11.160 --> 00:15:12.060
 who's causing the fights

00:15:12.060 --> 00:15:13.280
 and the quarrels among you.

00:15:13.340 --> 00:15:14.340
 You see, these two questions

00:15:14.340 --> 00:15:15.120
 are the bookends

00:15:15.120 --> 00:15:17.460
 between wisdom and foolishness

00:15:17.460 --> 00:15:18.160
 in this passage.

00:15:18.600 --> 00:15:20.180
 And he tells us really plainly

00:15:20.180 --> 00:15:21.100
 the difference.

00:15:21.340 --> 00:15:24.040
 And he tells it in chapter 4, verse 1,

00:15:24.820 --> 00:15:26.280
 is the answer not this,

00:15:26.279 --> 00:15:27.759
 that your passions

00:15:27.759 --> 00:15:29.159
 are at war within you.

00:15:29.899 --> 00:15:30.659
 So what's the answer?

00:15:30.740 --> 00:15:31.379
 The answer is,

00:15:32.159 --> 00:15:33.100
 if you're a believer today

00:15:33.100 --> 00:15:33.679
 in this room,

00:15:33.980 --> 00:15:36.220
 there is a war raging

00:15:36.220 --> 00:15:37.100
 inside of you.

00:15:38.079 --> 00:15:39.679
 And the war is between

00:15:39.679 --> 00:15:40.740
 life and the Spirit,

00:15:41.019 --> 00:15:42.679
 the Spirit who is with you right now,

00:15:42.779 --> 00:15:43.539
 present with you,

00:15:43.899 --> 00:15:46.740
 and the reality that you are born

00:15:46.740 --> 00:15:48.100
 into this world fleshly.

00:15:48.399 --> 00:15:48.980
 What does he say?

00:15:49.699 --> 00:15:51.519
 Unspiritual, earthly, demonic.

00:15:53.159 --> 00:15:53.500
 And he said,

00:15:53.559 --> 00:15:54.259
 that is the war

00:15:54.259 --> 00:15:55.620
 that is raging in your life

00:15:55.620 --> 00:15:56.580
 at this very moment

00:15:56.580 --> 00:15:57.320
 in this room

00:15:57.320 --> 00:15:58.820
 as we sit here.

00:15:59.440 --> 00:16:00.639
 I just have a question for you

00:16:00.639 --> 00:16:01.419
 as we think about it.

00:16:01.940 --> 00:16:03.399
 Are you engaging in that war?

00:16:03.580 --> 00:16:04.720
 Are you aware of that war?

00:16:05.100 --> 00:16:06.700
 One of the things Paul tells us

00:16:06.700 --> 00:16:08.080
 is if you're not actively

00:16:08.080 --> 00:16:09.100
 in that war,

00:16:09.200 --> 00:16:10.000
 in that fight,

00:16:10.360 --> 00:16:11.580
 listening to the Spirit

00:16:11.580 --> 00:16:13.379
 versus listening to your flesh,

00:16:13.539 --> 00:16:14.139
 you're losing.

00:16:14.860 --> 00:16:15.460
 If you're not aware,

00:16:15.539 --> 00:16:16.000
 if you're passive,

00:16:16.120 --> 00:16:16.740
 you're losing.

00:16:17.419 --> 00:16:18.279
 And so that's why he says,

00:16:18.659 --> 00:16:19.720
 who is wise among you,

00:16:19.799 --> 00:16:20.379
 we can see.

00:16:20.419 --> 00:16:21.440
 We can see who's growing.

00:16:21.600 --> 00:16:23.580
 Who is causing fights

00:16:23.580 --> 00:16:24.460
 and quarrels among you?

00:16:24.540 --> 00:16:25.460
 It's because you're letting

00:16:25.460 --> 00:16:26.220
 your passions,

00:16:26.800 --> 00:16:27.400
 you're a believer,

00:16:27.540 --> 00:16:28.660
 but you're letting your passions

00:16:28.660 --> 00:16:30.180
 win the war

00:16:30.180 --> 00:16:31.759
 when the Spirit's gently

00:16:31.759 --> 00:16:32.520
 whispering to you

00:16:32.520 --> 00:16:33.040
 all the time

00:16:33.040 --> 00:16:34.160
 to kill those desires.

00:16:34.320 --> 00:16:35.180
 And so he's telling us here,

00:16:35.560 --> 00:16:37.520
 you really do have to engage

00:16:37.520 --> 00:16:38.139
 the fight

00:16:38.139 --> 00:16:39.139
 to put on wisdom

00:16:39.139 --> 00:16:40.520
 by fighting,

00:16:40.660 --> 00:16:42.040
 by putting away your desires.

00:16:42.160 --> 00:16:43.000
 You've got to do things

00:16:43.000 --> 00:16:44.000
 you don't want to do

00:16:44.000 --> 00:16:45.660
 because your desires

00:16:45.660 --> 00:16:46.720
 are earthly,

00:16:47.080 --> 00:16:47.780
 unspiritual,

00:16:48.120 --> 00:16:48.480
 demonic,

00:16:48.620 --> 00:16:49.080
 he says.

00:16:49.080 --> 00:16:50.379
 And so he gives you

00:16:50.379 --> 00:16:52.580
 two qualities

00:16:52.580 --> 00:16:54.139
 of what it looks like

00:16:54.139 --> 00:16:55.460
 to not be growing,

00:16:55.800 --> 00:16:56.700
 to be walking

00:16:56.700 --> 00:16:57.720
 instead of foolishness,

00:16:58.060 --> 00:16:59.340
 and they are bitter jealousy,

00:16:59.660 --> 00:17:00.320
 he lists them,

00:17:00.580 --> 00:17:01.480
 and selfish ambition.

00:17:01.720 --> 00:17:02.620
 The Greek word there

00:17:02.620 --> 00:17:03.900
 is bitter zeal,

00:17:04.059 --> 00:17:04.860
 but the word bitter

00:17:04.860 --> 00:17:05.640
 makes it into

00:17:05.640 --> 00:17:07.079
 the word jealousy

00:17:07.079 --> 00:17:08.059
 or envy

00:17:08.059 --> 00:17:09.440
 or covetousness.

00:17:09.539 --> 00:17:10.000
 And so he says

00:17:10.000 --> 00:17:10.940
 the opposite

00:17:10.940 --> 00:17:12.640
 of growing in wisdom

00:17:12.640 --> 00:17:14.000
 is to embrace

00:17:14.000 --> 00:17:15.480
 envy and covetousness,

00:17:15.539 --> 00:17:17.519
 which is in us all.

00:17:18.160 --> 00:17:19.339
 It's to let it grow.

00:17:19.720 --> 00:17:21.279
 It's to let it take hold.

00:17:21.960 --> 00:17:23.980
 There's a good kind of jealousy

00:17:23.980 --> 00:17:25.400
 when you are jealous

00:17:25.400 --> 00:17:26.180
 for a spouse

00:17:26.180 --> 00:17:27.960
 that they would be faithful.

00:17:28.160 --> 00:17:29.279
 That's a good kind of jealousy.

00:17:29.400 --> 00:17:29.980
 That's the jealousy

00:17:29.980 --> 00:17:31.539
 God has for the church.

00:17:31.859 --> 00:17:33.180
 But there is an evil

00:17:33.180 --> 00:17:33.859
 kind of jealousy,

00:17:34.180 --> 00:17:36.460
 and it's really discontentment.

00:17:36.519 --> 00:17:37.639
 It's feeling resentful

00:17:37.639 --> 00:17:39.059
 about the advantages,

00:17:39.319 --> 00:17:39.879
 the possessions,

00:17:40.619 --> 00:17:42.420
 the life that other people have.

00:17:42.420 --> 00:17:43.799
 So bitter jealousy

00:17:43.799 --> 00:17:44.440
 or envy

00:17:44.440 --> 00:17:45.440
 or covetousness

00:17:45.440 --> 00:17:47.160
 is when you say

00:17:47.160 --> 00:17:47.740
 effectively,

00:17:48.019 --> 00:17:49.140
 I just want my life

00:17:49.140 --> 00:17:49.740
 to be different

00:17:49.740 --> 00:17:50.420
 than the providence

00:17:50.420 --> 00:17:51.279
 God has given me.

00:17:52.019 --> 00:17:53.120
 And I really want

00:17:53.120 --> 00:17:54.400
 the life of the other person.

00:17:54.540 --> 00:17:56.400
 And it's a quiet reality

00:17:56.400 --> 00:17:57.920
 that rots the soul

00:17:57.920 --> 00:17:58.759
 from the inside out.

00:17:58.820 --> 00:18:00.160
 It sucks away all joy

00:18:00.160 --> 00:18:01.440
 when you're walking

00:18:01.440 --> 00:18:02.180
 through a season

00:18:02.180 --> 00:18:03.060
 of bitter jealousy

00:18:03.060 --> 00:18:03.540
 and envy

00:18:03.540 --> 00:18:04.400
 and covetousness.

00:18:05.000 --> 00:18:06.460
 And so he's telling us here,

00:18:06.580 --> 00:18:07.480
 we all,

00:18:08.120 --> 00:18:09.060
 it's not that some of us,

00:18:09.080 --> 00:18:09.340
 he's saying,

00:18:09.340 --> 00:18:10.759
 we all have this in us.

00:18:11.920 --> 00:18:12.880
 And if we're not

00:18:12.880 --> 00:18:13.900
 listening to the Spirit

00:18:13.900 --> 00:18:15.220
 and fighting bitter jealousy

00:18:15.220 --> 00:18:15.660
 and envy,

00:18:15.759 --> 00:18:16.700
 it will be growing.

00:18:17.019 --> 00:18:18.160
 Covetousness will be growing.

00:18:18.640 --> 00:18:19.480
 The second one he says

00:18:19.480 --> 00:18:20.700
 is really just a clarification

00:18:20.700 --> 00:18:21.740
 of the first,

00:18:22.299 --> 00:18:23.160
 selfish ambition.

00:18:24.259 --> 00:18:25.480
 This is what Aristotle said

00:18:25.480 --> 00:18:26.400
 about this word

00:18:26.400 --> 00:18:26.819
 that's used.

00:18:26.900 --> 00:18:27.440
 It's one word

00:18:27.440 --> 00:18:29.140
 in the original text.

00:18:29.980 --> 00:18:30.600
 Aristotle said,

00:18:30.759 --> 00:18:31.480
 selfish ambition

00:18:31.480 --> 00:18:33.819
 is the self-seeking pursuit

00:18:33.819 --> 00:18:35.019
 of political office

00:18:35.019 --> 00:18:36.460
 by unfair means.

00:18:37.059 --> 00:18:37.680
 What it means

00:18:37.680 --> 00:18:38.360
 in the Bible

00:18:38.360 --> 00:18:39.720
 is when you say,

00:18:40.120 --> 00:18:41.380
 quietly maybe,

00:18:41.480 --> 00:18:42.160
 not too loud,

00:18:42.259 --> 00:18:43.540
 but my life is about me,

00:18:43.660 --> 00:18:45.180
 my pursuits are for me.

00:18:45.940 --> 00:18:47.340
 Every relationship you have

00:18:47.340 --> 00:18:48.160
 is what am I getting

00:18:48.160 --> 00:18:48.840
 from this?

00:18:49.460 --> 00:18:50.140
 So it's a life

00:18:50.140 --> 00:18:51.360
 that's curved in on itself,

00:18:51.519 --> 00:18:52.140
 self-centric

00:18:52.140 --> 00:18:53.440
 instead of theocentric,

00:18:53.580 --> 00:18:54.180
 God-centered,

00:18:54.320 --> 00:18:55.120
 or church-centered,

00:18:55.300 --> 00:18:56.279
 other-centered.

00:18:56.420 --> 00:18:57.680
 And it's exactly the thing

00:18:57.680 --> 00:18:58.940
 that life in the Spirit

00:18:58.940 --> 00:19:00.100
 is meant to free us from.

00:19:00.200 --> 00:19:00.620
 So you know

00:19:00.620 --> 00:19:01.940
 you're becoming wise

00:19:01.940 --> 00:19:03.019
 when you can feel

00:19:03.019 --> 00:19:04.400
 that you are forgetting

00:19:04.400 --> 00:19:05.800
 about yourself more often

00:19:05.800 --> 00:19:06.700
 and more concerned

00:19:06.700 --> 00:19:07.420
 with other people

00:19:07.420 --> 00:19:08.200
 and their problems

00:19:08.200 --> 00:19:08.880
 and their issues

00:19:08.880 --> 00:19:09.720
 and the things

00:19:09.720 --> 00:19:10.400
 that are going on

00:19:10.400 --> 00:19:11.259
 in their lives.

00:19:11.259 --> 00:19:12.960
 And so James

00:19:12.960 --> 00:19:14.559
 pulls no punches.

00:19:15.319 --> 00:19:16.839
 He tells us what this is.

00:19:16.900 --> 00:19:18.420
 He says it's earthly,

00:19:19.519 --> 00:19:21.299
 meaning it's living life

00:19:21.299 --> 00:19:22.460
 as if there is nothing

00:19:22.460 --> 00:19:23.180
 above the sun.

00:19:23.339 --> 00:19:24.700
 There is no God above you.

00:19:25.279 --> 00:19:25.799
 Then he says

00:19:25.799 --> 00:19:26.879
 it's unspiritual,

00:19:27.599 --> 00:19:28.359
 living according

00:19:28.359 --> 00:19:30.220
 to the mere human reasons,

00:19:30.359 --> 00:19:31.019
 human desires.

00:19:31.140 --> 00:19:31.819
 It's actually a word

00:19:31.819 --> 00:19:33.200
 that says it's living

00:19:33.200 --> 00:19:34.079
 like an animal,

00:19:34.779 --> 00:19:36.359
 merely with animalistic desires.

00:19:36.980 --> 00:19:37.839
 And then the third thing

00:19:37.839 --> 00:19:39.160
 he says is it's demonic.

00:19:40.099 --> 00:19:40.799
 Now he's not saying

00:19:40.799 --> 00:19:41.319
 that believer

00:19:41.319 --> 00:19:42.259
 you are demon possessed.

00:19:42.500 --> 00:19:43.039
 He's saying

00:19:43.039 --> 00:19:44.960
 our natural desires

00:19:44.960 --> 00:19:46.119
 are demon like.

00:19:46.879 --> 00:19:47.720
 He's saying Satan

00:19:47.720 --> 00:19:48.799
 taught us to be like this.

00:19:48.879 --> 00:19:49.480
 This comes from

00:19:49.480 --> 00:19:50.379
 the corruption

00:19:50.379 --> 00:19:51.200
 of the Garden of Eden.

00:19:51.319 --> 00:19:52.180
 This is who we've been

00:19:52.180 --> 00:19:53.220
 ever since.

00:19:53.419 --> 00:19:54.940
 And he's calling us today

00:19:54.940 --> 00:19:55.619
 to see that

00:19:55.619 --> 00:19:56.579
 if you're not,

00:19:56.839 --> 00:19:57.379
 if you're in a place

00:19:57.379 --> 00:19:58.539
 where you're not growing,

00:19:59.079 --> 00:20:00.240
 it's not because

00:20:00.240 --> 00:20:00.980
 you're not justified

00:20:00.980 --> 00:20:01.559
 by faith.

00:20:01.559 --> 00:20:02.599
 It's because you're not

00:20:02.599 --> 00:20:03.980
 walking in step

00:20:03.980 --> 00:20:04.720
 with the Spirit.

00:20:05.480 --> 00:20:06.319
 You're not listening

00:20:06.319 --> 00:20:07.180
 to the Holy Spirit.

00:20:07.980 --> 00:20:08.480
 When you feel

00:20:08.480 --> 00:20:09.200
 the prompt

00:20:09.200 --> 00:20:09.840
 of the Spirit

00:20:09.840 --> 00:20:11.120
 saying don't go there,

00:20:11.240 --> 00:20:11.940
 don't do that,

00:20:12.060 --> 00:20:13.120
 don't look at that,

00:20:13.640 --> 00:20:14.920
 you're losing those battles

00:20:14.920 --> 00:20:16.380
 and so you're not growing,

00:20:16.539 --> 00:20:17.259
 you're diminishing,

00:20:17.420 --> 00:20:17.840
 you're becoming

00:20:17.840 --> 00:20:19.120
 more self-centered,

00:20:19.259 --> 00:20:20.140
 more curved in on self

00:20:20.140 --> 00:20:21.799
 instead of growing

00:20:21.799 --> 00:20:22.759
 in quote,

00:20:22.860 --> 00:20:23.700
 good conduct.

00:20:24.580 --> 00:20:25.080
 I'll move on

00:20:25.080 --> 00:20:25.700
 to the final point

00:20:25.700 --> 00:20:26.440
 but the word

00:20:26.440 --> 00:20:27.240
 good conduct,

00:20:27.799 --> 00:20:29.019
 he says wisdom

00:20:29.019 --> 00:20:29.680
 will show up

00:20:29.680 --> 00:20:30.620
 in good conduct,

00:20:30.740 --> 00:20:31.920
 verse 13 and 14.

00:20:32.880 --> 00:20:34.580
 We've got two words

00:20:34.580 --> 00:20:35.300
 for good

00:20:35.300 --> 00:20:36.140
 in the New Testament

00:20:36.140 --> 00:20:38.480
 and this is not the one

00:20:38.480 --> 00:20:39.660
 that is the opposite

00:20:39.660 --> 00:20:40.240
 of bad.

00:20:40.700 --> 00:20:41.620
 This is not the one

00:20:41.620 --> 00:20:42.380
 that is the opposite

00:20:42.380 --> 00:20:43.019
 of evil.

00:20:43.500 --> 00:20:44.620
 This is the one

00:20:44.620 --> 00:20:45.240
 that is opposite

00:20:45.240 --> 00:20:45.960
 of ugly.

00:20:46.980 --> 00:20:47.600
 And so the word

00:20:47.600 --> 00:20:47.980
 he uses,

00:20:48.259 --> 00:20:49.019
 you will be known,

00:20:49.740 --> 00:20:50.720
 the life of meekness

00:20:50.720 --> 00:20:51.160
 and wisdom,

00:20:51.680 --> 00:20:52.320
 you will be known

00:20:52.320 --> 00:20:53.860
 by your beautiful conduct,

00:20:53.980 --> 00:20:54.940
 not your ugly conduct.

00:20:55.080 --> 00:20:55.580
 So he's saying

00:20:55.580 --> 00:20:56.800
 that when you put

00:20:56.800 --> 00:20:57.700
 on the Spirit

00:20:57.700 --> 00:20:58.740
 and you seek the Spirit,

00:20:59.140 --> 00:21:00.220
 your life grows

00:21:00.220 --> 00:21:01.420
 into a life of beauty.

00:21:02.400 --> 00:21:03.220
 Beautiful conduct,

00:21:03.380 --> 00:21:04.480
 beautiful wisdom

00:21:04.480 --> 00:21:05.840
 is because of how

00:21:05.840 --> 00:21:06.500
 it all comes out.

00:21:07.340 --> 00:21:08.320
 The meek person

00:21:08.320 --> 00:21:11.580
 is the most dangerous person

00:21:11.580 --> 00:21:12.279
 in the room in a way.

00:21:12.420 --> 00:21:13.680
 Not because they will hurt you,

00:21:13.720 --> 00:21:14.320
 no they won't.

00:21:14.980 --> 00:21:18.120
 Not because they'll seek revenge,

00:21:18.220 --> 00:21:18.660
 they won't.

00:21:19.000 --> 00:21:20.340
 But because they do not

00:21:20.340 --> 00:21:21.759
 need anything from anybody.

00:21:23.360 --> 00:21:24.279
 And in that,

00:21:24.360 --> 00:21:25.259
 that kind of freedom

00:21:25.259 --> 00:21:27.120
 is almost incomprehensible

00:21:27.120 --> 00:21:27.880
 to a world

00:21:27.880 --> 00:21:28.800
 that is run

00:21:28.800 --> 00:21:29.759
 on selfish ambition.

00:21:29.759 --> 00:21:32.119
 almost incomprehensible.

00:21:32.799 --> 00:21:33.700
 How to change,

00:21:33.920 --> 00:21:34.220
 lastly.

00:21:34.819 --> 00:21:35.599
 How do we change?

00:21:35.859 --> 00:21:36.379
 How do we grow

00:21:36.379 --> 00:21:37.000
 into this person?

00:21:38.420 --> 00:21:39.140
 Paul says,

00:21:39.460 --> 00:21:40.379
 our natural instincts

00:21:40.379 --> 00:21:41.299
 are demon-like.

00:21:41.500 --> 00:21:42.079
 You do not need

00:21:42.079 --> 00:21:42.779
 an exorcist.

00:21:43.460 --> 00:21:44.799
 You need a Savior.

00:21:45.400 --> 00:21:46.319
 You need a Redeemer.

00:21:47.539 --> 00:21:47.879
 And so,

00:21:48.240 --> 00:21:49.200
 the wisdom from above,

00:21:49.299 --> 00:21:50.059
 thirdly and finally,

00:21:50.339 --> 00:21:51.359
 revisited once more.

00:21:51.440 --> 00:21:52.299
 Let's look at it once more.

00:21:52.920 --> 00:21:53.799
 How do we change?

00:21:53.799 --> 00:21:54.440
 Now,

00:21:54.519 --> 00:21:55.579
 we've already been told

00:21:55.579 --> 00:21:56.379
 about meekness

00:21:56.379 --> 00:21:57.740
 in the beginning of the book,

00:21:57.859 --> 00:21:58.579
 chapter 1,

00:21:58.740 --> 00:21:59.819
 verse 21.

00:22:00.519 --> 00:22:01.659
 And here's what James says,

00:22:01.859 --> 00:22:02.059
 therefore,

00:22:02.740 --> 00:22:04.359
 put away all filthiness

00:22:04.359 --> 00:22:05.519
 and rampant wickedness.

00:22:05.839 --> 00:22:07.099
 Sounds almost identical

00:22:07.099 --> 00:22:07.839
 to this passage.

00:22:08.700 --> 00:22:10.379
 And receive with meekness

00:22:10.379 --> 00:22:12.579
 the implanted word,

00:22:13.240 --> 00:22:14.299
 which will save your soul.

00:22:15.139 --> 00:22:15.279
 So,

00:22:15.639 --> 00:22:15.720
 Paul,

00:22:16.279 --> 00:22:17.059
 James gave us

00:22:17.059 --> 00:22:17.879
 exactly what we're supposed

00:22:17.879 --> 00:22:19.079
 to do back in chapter 1.

00:22:19.440 --> 00:22:20.099
 Put away

00:22:20.099 --> 00:22:21.740
 the desires of the flesh

00:22:21.740 --> 00:22:22.980
 and instead receive

00:22:22.980 --> 00:22:24.180
 with meekness,

00:22:24.740 --> 00:22:25.660
 gentleness of spirit,

00:22:26.319 --> 00:22:27.279
 the implanted word.

00:22:27.500 --> 00:22:27.680
 And so,

00:22:27.740 --> 00:22:28.200
 he tells you,

00:22:28.279 --> 00:22:28.819
 how do you change?

00:22:28.880 --> 00:22:29.660
 You've got to receive

00:22:29.660 --> 00:22:31.220
 the implanted word today.

00:22:31.700 --> 00:22:32.400
 And receiving

00:22:32.400 --> 00:22:33.339
 the implanted word

00:22:33.339 --> 00:22:34.940
 means that either

00:22:34.940 --> 00:22:36.579
 the word has already

00:22:36.579 --> 00:22:37.839
 been implanted in you

00:22:37.839 --> 00:22:39.120
 and you need to re-receive it

00:22:39.120 --> 00:22:39.960
 over and over again.

00:22:40.180 --> 00:22:41.039
 Or today,

00:22:41.220 --> 00:22:42.279
 you might sit here today

00:22:42.279 --> 00:22:43.460
 and you need to receive

00:22:43.460 --> 00:22:44.160
 the word.

00:22:45.900 --> 00:22:46.980
 What is the word?

00:22:47.940 --> 00:22:48.779
 What is the word

00:22:48.779 --> 00:22:49.720
 that you need to receive?

00:22:50.160 --> 00:22:51.440
 And when you read this list

00:22:51.440 --> 00:22:52.180
 in verse 17,

00:22:52.740 --> 00:22:53.400
 just think about it

00:22:53.400 --> 00:22:53.779
 for a second.

00:22:53.900 --> 00:22:54.820
 What is the word?

00:22:56.100 --> 00:22:58.120
 One who is pure,

00:22:59.299 --> 00:22:59.840
 peaceable,

00:23:00.480 --> 00:23:00.880
 gentle,

00:23:01.779 --> 00:23:02.580
 open to reason,

00:23:02.920 --> 00:23:03.580
 full of mercy

00:23:03.580 --> 00:23:04.299
 and good fruits,

00:23:04.779 --> 00:23:06.500
 impartial and sincere.

00:23:06.799 --> 00:23:08.740
 The word is Jesus Christ.

00:23:09.320 --> 00:23:10.460
 You need to receive

00:23:10.460 --> 00:23:12.860
 the one who is this list.

00:23:12.940 --> 00:23:14.019
 This list is a person

00:23:14.019 --> 00:23:15.200
 and that person

00:23:15.200 --> 00:23:16.120
 is Jesus Christ.

00:23:18.980 --> 00:23:19.940
 Jesus Christ,

00:23:19.940 --> 00:23:21.440
 we read it

00:23:21.440 --> 00:23:22.120
 in our call to worship.

00:23:22.880 --> 00:23:24.000
 He has one moment

00:23:24.000 --> 00:23:24.580
 in the Gospels

00:23:24.580 --> 00:23:25.420
 where he gives

00:23:25.420 --> 00:23:26.400
 an autobiography,

00:23:27.160 --> 00:23:28.080
 one moment

00:23:28.080 --> 00:23:28.660
 where he talks

00:23:28.660 --> 00:23:29.259
 about himself

00:23:29.259 --> 00:23:29.880
 so clearly

00:23:29.880 --> 00:23:30.720
 in his own virtues

00:23:30.720 --> 00:23:32.380
 and it's in Matthew 11.

00:23:32.480 --> 00:23:33.360
 It was our call

00:23:33.360 --> 00:23:34.059
 to worship today.

00:23:34.160 --> 00:23:34.320
 He says,

00:23:34.519 --> 00:23:34.900
 come to me,

00:23:35.140 --> 00:23:35.960
 all you today

00:23:35.960 --> 00:23:36.660
 who are weary,

00:23:37.320 --> 00:23:38.559
 I will give you rest

00:23:38.559 --> 00:23:40.940
 for I am meek

00:23:40.940 --> 00:23:42.580
 and lowly in heart

00:23:42.580 --> 00:23:43.259
 and in me

00:23:43.259 --> 00:23:43.900
 you can find rest

00:23:43.900 --> 00:23:44.420
 for your souls.

00:23:45.500 --> 00:23:46.259
 On the night

00:23:46.259 --> 00:23:47.039
 that he was betrayed,

00:23:47.039 --> 00:23:48.099
 Jesus was standing

00:23:48.099 --> 00:23:49.700
 before Pontius Pilate,

00:23:50.359 --> 00:23:51.500
 you'll remember this,

00:23:51.720 --> 00:23:53.740
 and he says to Pilate,

00:23:54.500 --> 00:23:55.339
 if I desired,

00:23:55.539 --> 00:23:56.619
 I could call down

00:23:56.619 --> 00:23:57.619
 twelve legions

00:23:57.619 --> 00:23:58.359
 of angels

00:23:58.359 --> 00:23:59.899
 right now

00:23:59.899 --> 00:24:01.839
 to do away

00:24:01.839 --> 00:24:02.480
 with all of this,

00:24:02.559 --> 00:24:03.019
 to do away

00:24:03.019 --> 00:24:03.559
 with the cross,

00:24:03.659 --> 00:24:04.139
 to do away

00:24:04.139 --> 00:24:05.139
 with my being

00:24:05.139 --> 00:24:06.079
 brutally beaten

00:24:06.079 --> 00:24:06.559
 and murdered

00:24:06.559 --> 00:24:07.519
 by my own creation.

00:24:07.639 --> 00:24:08.639
 He said that to Pilate

00:24:08.639 --> 00:24:10.480
 and he was telling

00:24:10.480 --> 00:24:10.940
 Pilate that

00:24:10.940 --> 00:24:12.119
 but he didn't do it.

00:24:12.220 --> 00:24:13.079
 That is not weakness.

00:24:13.079 --> 00:24:15.319
 That is the most astonishing

00:24:15.319 --> 00:24:16.319
 kind of restraint

00:24:16.319 --> 00:24:17.099
 in world history.

00:24:17.720 --> 00:24:18.839
 It is meekness.

00:24:19.659 --> 00:24:20.799
 It is the lion

00:24:20.799 --> 00:24:22.000
 of the tribe of Judah

00:24:22.000 --> 00:24:23.159
 choosing to become

00:24:23.159 --> 00:24:24.099
 the lamb of God

00:24:24.099 --> 00:24:25.199
 who took away

00:24:25.199 --> 00:24:25.879
 the sins of the world.

00:24:26.639 --> 00:24:27.500
 And when he was

00:24:27.500 --> 00:24:28.059
 on the cross,

00:24:28.179 --> 00:24:28.960
 you'll remember,

00:24:29.859 --> 00:24:30.960
 he looked up

00:24:30.960 --> 00:24:31.500
 and he did something

00:24:31.500 --> 00:24:31.899
 unbelievable.

00:24:32.079 --> 00:24:32.319
 He said,

00:24:32.740 --> 00:24:32.759
 Father,

00:24:33.019 --> 00:24:34.119
 forgive them

00:24:34.119 --> 00:24:35.259
 for they do not know

00:24:35.259 --> 00:24:35.939
 what they are doing.

00:24:36.359 --> 00:24:36.619
 Father,

00:24:36.779 --> 00:24:37.720
 my murderers

00:24:37.720 --> 00:24:39.059
 do not understand

00:24:39.059 --> 00:24:40.339
 what they are doing.

00:24:40.519 --> 00:24:41.419
 That is not weakness.

00:24:41.659 --> 00:24:43.039
 That is unbelievable.

00:24:43.079 --> 00:24:43.980
 meekness.

00:24:44.819 --> 00:24:45.939
 Such restraint.

00:24:46.139 --> 00:24:46.980
 Such gentleness.

00:24:47.119 --> 00:24:47.879
 Such tenderness

00:24:47.879 --> 00:24:49.179
 to the person

00:24:49.179 --> 00:24:50.199
 that has hung him

00:24:50.199 --> 00:24:50.720
 upon the cross

00:24:50.720 --> 00:24:51.919
 to every single one

00:24:51.919 --> 00:24:53.279
 of us in this room today.

00:24:53.379 --> 00:24:53.599
 And so,

00:24:53.879 --> 00:24:54.859
 the cross of Christ

00:24:54.859 --> 00:24:55.980
 does two things

00:24:55.980 --> 00:24:56.659
 for you this morning.

00:24:56.759 --> 00:24:57.039
 First,

00:24:57.399 --> 00:24:58.240
 it shows you

00:24:58.240 --> 00:24:59.399
 when Jesus hung on the cross,

00:24:59.559 --> 00:25:00.819
 you can look at him

00:25:00.819 --> 00:25:01.359
 and realize

00:25:01.359 --> 00:25:02.740
 how sinful you are.

00:25:03.639 --> 00:25:05.599
 How full of selfish ambition

00:25:05.599 --> 00:25:06.419
 and envy

00:25:06.419 --> 00:25:07.159
 and jealousy

00:25:07.159 --> 00:25:08.240
 every one of us

00:25:08.240 --> 00:25:09.079
 really is.

00:25:09.139 --> 00:25:10.319
 How much fleshliness,

00:25:10.899 --> 00:25:12.519
 demonic-like longings

00:25:12.519 --> 00:25:13.059
 we have.

00:25:13.480 --> 00:25:14.200
 But then secondly,

00:25:14.200 --> 00:25:16.259
 when he looked up

00:25:16.259 --> 00:25:16.720
 at the cross

00:25:16.720 --> 00:25:17.139
 and said,

00:25:17.460 --> 00:25:17.700
 Father,

00:25:17.859 --> 00:25:18.660
 forgive them.

00:25:18.740 --> 00:25:19.180
 They do not know

00:25:19.180 --> 00:25:19.779
 what they are doing.

00:25:20.139 --> 00:25:21.160
 That tells you something.

00:25:21.559 --> 00:25:23.059
 He came to rescue you

00:25:23.059 --> 00:25:24.000
 from yourself.

00:25:24.720 --> 00:25:25.599
 He came to forgive you.

00:25:25.980 --> 00:25:27.039
 He came to turn you

00:25:27.039 --> 00:25:28.019
 outside of yourself

00:25:28.019 --> 00:25:29.220
 and focus you

00:25:29.220 --> 00:25:30.259
 in the way you were made

00:25:30.259 --> 00:25:30.859
 on others

00:25:30.859 --> 00:25:31.500
 and on him

00:25:31.500 --> 00:25:32.900
 and on the local church

00:25:32.900 --> 00:25:33.879
 and on the body.

00:25:34.000 --> 00:25:34.879
 He rescues you

00:25:34.879 --> 00:25:35.559
 from yourself

00:25:35.559 --> 00:25:36.960
 and he can today

00:25:36.960 --> 00:25:37.720
 gift you

00:25:37.720 --> 00:25:38.379
 with the meekness

00:25:38.379 --> 00:25:38.799
 of wisdom,

00:25:39.000 --> 00:25:39.460
 with peace

00:25:39.460 --> 00:25:40.359
 and purity

00:25:40.359 --> 00:25:41.839
 and impartiality

00:25:41.839 --> 00:25:42.480
 and sincerity.

00:25:42.480 --> 00:25:43.259
 He can do that.

00:25:43.720 --> 00:25:44.500
 Let me finish

00:25:44.500 --> 00:25:46.159
 by giving you

00:25:46.159 --> 00:25:47.059
 three things to do

00:25:47.059 --> 00:25:48.639
 to grow in this way.

00:25:48.720 --> 00:25:49.159
 Number one,

00:25:49.279 --> 00:25:49.859
 it's straight out

00:25:49.859 --> 00:25:50.399
 of the text.

00:25:51.159 --> 00:25:52.359
 He tells us first,

00:25:52.940 --> 00:25:53.919
 receive the implanted

00:25:53.919 --> 00:25:54.619
 word this morning.

00:25:55.319 --> 00:25:56.859
 So if you're a Christian,

00:25:56.980 --> 00:25:57.859
 you already have

00:25:57.859 --> 00:25:59.379
 the word of Christ

00:25:59.379 --> 00:25:59.759
 in you,

00:25:59.819 --> 00:26:00.399
 the Holy Spirit.

00:26:00.799 --> 00:26:01.159
 Today,

00:26:01.299 --> 00:26:01.940
 you need to come

00:26:01.940 --> 00:26:03.519
 and receive that word again

00:26:03.519 --> 00:26:04.819
 and look for the spirit

00:26:04.819 --> 00:26:05.440
 in your life

00:26:05.440 --> 00:26:06.779
 and re-receive

00:26:06.779 --> 00:26:07.839
 the implanted word.

00:26:07.960 --> 00:26:08.539
 Look to Christ

00:26:08.539 --> 00:26:09.039
 through the word.

00:26:10.139 --> 00:26:11.139
 Let me read this sentence

00:26:11.139 --> 00:26:12.200
 because I want to say it correctly.

00:26:14.180 --> 00:26:15.319
 Meekness is the fruit

00:26:15.319 --> 00:26:16.000
 of a particular

00:26:16.000 --> 00:26:17.160
 kind of security.

00:26:17.980 --> 00:26:18.799
 If you do not

00:26:18.799 --> 00:26:19.799
 trust God today,

00:26:20.079 --> 00:26:21.359
 you need to fight.

00:26:21.519 --> 00:26:22.299
 You have to fight

00:26:22.299 --> 00:26:23.000
 for everything

00:26:23.000 --> 00:26:23.559
 in your life

00:26:23.559 --> 00:26:24.099
 for yourself.

00:26:25.759 --> 00:26:26.799
 Your reputation,

00:26:26.980 --> 00:26:27.420
 your comfort,

00:26:27.559 --> 00:26:27.960
 your place

00:26:27.960 --> 00:26:28.759
 in the pecking order.

00:26:28.900 --> 00:26:29.359
 But if you are

00:26:29.359 --> 00:26:30.379
 genuinely convinced

00:26:30.379 --> 00:26:30.879
 that the God

00:26:30.879 --> 00:26:31.319
 of the universe

00:26:31.319 --> 00:26:32.240
 is your father,

00:26:32.639 --> 00:26:33.339
 is your defender,

00:26:33.519 --> 00:26:35.039
 and your deepest satisfaction,

00:26:35.559 --> 00:26:36.879
 you today can afford

00:26:36.879 --> 00:26:37.639
 to be gentle.

00:26:38.900 --> 00:26:40.099
 You don't have to fight

00:26:40.099 --> 00:26:40.599
 for everything

00:26:40.599 --> 00:26:41.379
 in your life anymore.

00:26:41.920 --> 00:26:42.680
 You don't have to

00:26:42.680 --> 00:26:43.879
 climb up the pecking order.

00:26:44.279 --> 00:26:45.700
 If you are in Christ,

00:26:45.779 --> 00:26:46.379
 you can afford

00:26:46.379 --> 00:26:46.960
 to be gentle.

00:26:47.740 --> 00:26:48.319
 You can afford

00:26:48.319 --> 00:26:49.440
 not to treat conversations

00:26:49.440 --> 00:26:50.299
 as transactional.

00:26:51.579 --> 00:26:52.279
 I got a letter

00:26:52.279 --> 00:26:54.119
 in the post yesterday

00:26:54.119 --> 00:26:55.900
 from an elder

00:26:55.900 --> 00:26:56.839
 in Mississippi

00:26:56.839 --> 00:26:58.019
 from where we're from.

00:26:58.579 --> 00:27:00.720
 And he had mailed it

00:27:00.720 --> 00:27:02.379
 on January 2nd.

00:27:02.380 --> 00:27:03.700
 And I got it

00:27:03.700 --> 00:27:04.820
 on March 20th.

00:27:05.620 --> 00:27:06.460
 Now that's because

00:27:06.460 --> 00:27:07.140
 he mailed it

00:27:07.140 --> 00:27:07.980
 to our old house

00:27:07.980 --> 00:27:08.680
 in Murrayfield

00:27:08.680 --> 00:27:10.060
 and it went back to him.

00:27:10.180 --> 00:27:10.800
 And then I think

00:27:10.800 --> 00:27:11.640
 from I'm looking

00:27:11.640 --> 00:27:12.340
 at all the stamps

00:27:12.340 --> 00:27:12.840
 on the envelope,

00:27:13.060 --> 00:27:13.900
 it looks like he tried it

00:27:13.900 --> 00:27:14.780
 twice and then

00:27:14.780 --> 00:27:15.480
 it came back again.

00:27:16.160 --> 00:27:16.960
 And then he mailed it

00:27:16.960 --> 00:27:17.680
 to my parents

00:27:17.680 --> 00:27:18.820
 and then they mailed it.

00:27:19.820 --> 00:27:22.020
 So I finally got it.

00:27:22.860 --> 00:27:23.560
 So it was all

00:27:23.560 --> 00:27:24.640
 about the new year.

00:27:25.000 --> 00:27:25.680
 So he wrote me

00:27:25.680 --> 00:27:26.220
 a new year letter.

00:27:26.220 --> 00:27:28.900
 But I was prepping

00:27:28.900 --> 00:27:29.900
 this passage yesterday

00:27:29.900 --> 00:27:30.380
 at the house

00:27:30.380 --> 00:27:31.140
 and got the letter.

00:27:31.279 --> 00:27:31.680
 And this is what

00:27:31.680 --> 00:27:32.200
 the letter said.

00:27:33.480 --> 00:27:34.579
 As you enter a new year,

00:27:34.720 --> 00:27:35.240
 take heart.

00:27:35.480 --> 00:27:36.220
 The same God

00:27:36.220 --> 00:27:36.880
 is with you

00:27:36.880 --> 00:27:37.860
 and goes before you

00:27:37.860 --> 00:27:38.819
 to demonstrate

00:27:38.819 --> 00:27:39.940
 his redemptive power

00:27:39.940 --> 00:27:40.600
 in your life.

00:27:40.960 --> 00:27:41.640
 The instructions

00:27:41.640 --> 00:27:42.600
 are still the same.

00:27:43.319 --> 00:27:44.440
 You must keep your focus

00:27:44.440 --> 00:27:45.460
 on the word of God.

00:27:46.180 --> 00:27:47.019
 You must believe it.

00:27:47.299 --> 00:27:48.100
 You must obey it.

00:27:48.600 --> 00:27:49.220
 The surging,

00:27:49.380 --> 00:27:50.400
 swirling waters of doubt,

00:27:50.740 --> 00:27:52.440
 the impregnable fortresses

00:27:52.440 --> 00:27:54.079
 of satanic distraction,

00:27:54.079 --> 00:27:55.419
 the dismays

00:27:55.419 --> 00:27:57.539
 of sudden unexpected trials,

00:27:58.059 --> 00:27:59.059
 the fears wrought

00:27:59.059 --> 00:28:00.179
 by past failure

00:28:00.179 --> 00:28:01.559
 and present danger,

00:28:01.899 --> 00:28:03.059
 they are very real.

00:28:04.159 --> 00:28:04.879
 But if you have been

00:28:04.879 --> 00:28:06.079
 redeemed by grace

00:28:06.079 --> 00:28:07.279
 and seated

00:28:07.279 --> 00:28:08.579
 with the presence

00:28:08.579 --> 00:28:09.139
 of the Spirit,

00:28:09.299 --> 00:28:09.939
 sorry, excuse me,

00:28:10.039 --> 00:28:10.980
 sealed with the presence

00:28:10.980 --> 00:28:11.460
 of the Spirit,

00:28:12.579 --> 00:28:13.919
 so the Lord your God

00:28:13.919 --> 00:28:15.519
 comes with and before you.

00:28:15.899 --> 00:28:16.679
 Keep your eyes

00:28:16.679 --> 00:28:18.079
 this year on his word.

00:28:19.919 --> 00:28:20.679
 Read it.

00:28:21.199 --> 00:28:21.720
 Obey it.

00:28:22.179 --> 00:28:22.720
 Follow it.

00:28:22.720 --> 00:28:23.940
 In 2026,

00:28:24.380 --> 00:28:25.539
 you have never been

00:28:25.539 --> 00:28:26.299
 this way before.

00:28:27.000 --> 00:28:28.140
 You will need it.

00:28:29.200 --> 00:28:29.839
 Signed out.

00:28:31.220 --> 00:28:32.120
 Listen to the Spirit.

00:28:33.000 --> 00:28:34.420
 Receive the implanted word

00:28:34.420 --> 00:28:35.079
 day by day.

00:28:35.180 --> 00:28:35.900
 You have never been

00:28:35.900 --> 00:28:36.559
 this way before.

00:28:36.980 --> 00:28:37.980
 Tomorrow is a new day

00:28:37.980 --> 00:28:38.660
 and you've never been

00:28:38.660 --> 00:28:39.380
 to tomorrow yet.

00:28:39.640 --> 00:28:40.480
 You need the word.

00:28:41.019 --> 00:28:41.640
 It's the only way

00:28:41.640 --> 00:28:42.339
 to grow in the meekness

00:28:42.339 --> 00:28:42.740
 of wisdom.

00:28:43.000 --> 00:28:43.240
 Secondly,

00:28:44.600 --> 00:28:45.259
 verse 14,

00:28:45.380 --> 00:28:46.279
 if you have bitter jealousy

00:28:46.279 --> 00:28:47.120
 and selfish ambition,

00:28:47.299 --> 00:28:47.920
 don't boast.

00:28:49.640 --> 00:28:50.680
 What is he telling us there?

00:28:50.680 --> 00:28:51.240
 He's saying,

00:28:51.680 --> 00:28:52.820
 remember last time

00:28:52.820 --> 00:28:53.740
 was all about words.

00:28:53.820 --> 00:28:54.060
 He's saying,

00:28:54.259 --> 00:28:55.120
 if you know that you're

00:28:55.120 --> 00:28:55.779
 in a place right now

00:28:55.779 --> 00:28:56.720
 where you are particularly

00:28:56.720 --> 00:28:58.240
 walking in the flesh,

00:28:58.259 --> 00:28:58.980
 not the Spirit,

00:28:59.440 --> 00:28:59.720
 he says,

00:28:59.779 --> 00:29:00.200
 don't boast.

00:29:00.299 --> 00:29:00.680
 In other words,

00:29:00.759 --> 00:29:01.620
 practice silence

00:29:01.620 --> 00:29:02.560
 with your speech,

00:29:03.160 --> 00:29:04.320
 which is a way of saying

00:29:04.320 --> 00:29:05.940
 that you have to make

00:29:05.940 --> 00:29:06.880
 a conscious decision

00:29:06.880 --> 00:29:08.019
 to step forward

00:29:08.019 --> 00:29:09.340
 with new disciplines,

00:29:10.019 --> 00:29:10.860
 new practices

00:29:10.860 --> 00:29:13.680
 to address the sins

00:29:13.680 --> 00:29:14.259
 of the flesh

00:29:14.259 --> 00:29:15.279
 that you are walking in

00:29:15.279 --> 00:29:17.259
 at the minute.

00:29:17.259 --> 00:29:18.500
 So he's saying,

00:29:18.660 --> 00:29:19.879
 in order to practice weakness,

00:29:20.000 --> 00:29:21.819
 you have to decide today

00:29:21.819 --> 00:29:22.799
 to put away

00:29:22.799 --> 00:29:23.660
 the sins of the flesh

00:29:23.660 --> 00:29:25.140
 and to make practical steps.

00:29:25.519 --> 00:29:25.839
 So he's saying,

00:29:25.940 --> 00:29:27.160
 if you struggle with boasting,

00:29:27.299 --> 00:29:28.099
 then be silent.

00:29:28.339 --> 00:29:28.900
 Just say,

00:29:29.019 --> 00:29:30.400
 this week I'm going to talk,

00:29:30.460 --> 00:29:31.279
 not very much at all,

00:29:31.379 --> 00:29:32.339
 because every time

00:29:32.339 --> 00:29:32.900
 I open my mouth,

00:29:32.960 --> 00:29:33.640
 I tend to brag.

00:29:34.539 --> 00:29:34.879
 You see,

00:29:35.000 --> 00:29:36.500
 he's saying habits matter,

00:29:36.660 --> 00:29:37.299
 disciplines matter,

00:29:37.400 --> 00:29:38.299
 taking steps matter.

00:29:38.759 --> 00:29:40.319
 Let me paint a quick picture

00:29:40.319 --> 00:29:41.460
 for you between two people.

00:29:41.579 --> 00:29:42.180
 Person A,

00:29:42.680 --> 00:29:43.480
 someone struggling

00:29:43.480 --> 00:29:44.440
 like we all have,

00:29:44.480 --> 00:29:45.240
 like I certainly have,

00:29:45.279 --> 00:29:46.119
 with selfish ambition.

00:29:46.119 --> 00:29:47.899
 every conversation

00:29:47.899 --> 00:29:49.119
 is subtly about

00:29:49.119 --> 00:29:50.839
 establishing where we stand.

00:29:51.779 --> 00:29:52.539
 When we listen

00:29:52.539 --> 00:29:53.139
 to somebody talk,

00:29:53.199 --> 00:29:53.719
 we're actually just

00:29:53.719 --> 00:29:54.500
 waiting to talk.

00:29:55.139 --> 00:29:56.419
 When we praise somebody,

00:29:56.639 --> 00:29:57.979
 it's in order to get

00:29:57.979 --> 00:29:58.599
 something back.

00:29:59.139 --> 00:30:00.339
 When we're talking to people,

00:30:00.419 --> 00:30:01.179
 we're calculating

00:30:01.179 --> 00:30:02.159
 what it is that we can

00:30:02.159 --> 00:30:02.839
 get from them,

00:30:02.879 --> 00:30:03.779
 and if this conversation

00:30:03.779 --> 00:30:04.959
 will provide anything

00:30:04.959 --> 00:30:06.000
 of fruit at all.

00:30:08.159 --> 00:30:09.919
 People are background noise.

00:30:10.539 --> 00:30:11.579
 When we feel threatened,

00:30:11.579 --> 00:30:12.839
 our words get sharper

00:30:12.839 --> 00:30:13.379
 and colder.

00:30:13.380 --> 00:30:16.140
 We need something

00:30:16.140 --> 00:30:17.340
 from every person we meet

00:30:17.340 --> 00:30:18.380
 because life is about me.

00:30:19.000 --> 00:30:19.660
 Person B,

00:30:20.360 --> 00:30:21.200
 walking in the meekness

00:30:21.200 --> 00:30:21.600
 of wisdom.

00:30:22.020 --> 00:30:23.760
 They're genuinely curious

00:30:23.760 --> 00:30:24.740
 about the person

00:30:24.740 --> 00:30:25.420
 in front of them,

00:30:26.100 --> 00:30:27.380
 and so they truly listen.

00:30:27.520 --> 00:30:28.060
 They're not running

00:30:28.060 --> 00:30:29.320
 an internal calculation

00:30:29.320 --> 00:30:30.580
 of what they're getting

00:30:30.580 --> 00:30:31.480
 from this conversation.

00:30:31.980 --> 00:30:33.040
 When someone else wins,

00:30:33.140 --> 00:30:33.880
 they celebrate it

00:30:33.880 --> 00:30:35.440
 because they're truly glad.

00:30:35.660 --> 00:30:36.580
 They're truly happy about it.

00:30:37.060 --> 00:30:37.840
 Their identity

00:30:37.840 --> 00:30:39.040
 is not built on being right.

00:30:39.120 --> 00:30:39.540
 It's not built

00:30:39.540 --> 00:30:40.200
 on being better.

00:30:40.660 --> 00:30:42.620
 Their words build up others

00:30:42.620 --> 00:30:43.319
 because they don't need

00:30:43.319 --> 00:30:44.100
 to tear people down.

00:30:44.180 --> 00:30:44.940
 They don't need anything

00:30:44.940 --> 00:30:45.960
 from the people they meet.

00:30:46.140 --> 00:30:46.860
 They have everything

00:30:46.860 --> 00:30:47.700
 they need in Christ.

00:30:48.019 --> 00:30:49.480
 The difference is not personality.

00:30:50.080 --> 00:30:51.519
 The difference is not the past.

00:30:51.840 --> 00:30:53.000
 The difference is simply

00:30:53.000 --> 00:30:55.319
 what source are you running

00:30:55.319 --> 00:30:56.200
 to day after day.

00:30:56.340 --> 00:30:57.100
 That's the difference.

00:30:58.000 --> 00:30:58.720
 Thirdly and finally,

00:30:58.840 --> 00:30:59.259
 at the very end

00:30:59.259 --> 00:30:59.920
 of this passage,

00:31:00.779 --> 00:31:01.500
 verse 18,

00:31:02.039 --> 00:31:02.799
 when you put on

00:31:02.799 --> 00:31:03.759
 the meekness of wisdom,

00:31:03.880 --> 00:31:05.180
 a harvest of righteousness

00:31:05.180 --> 00:31:07.000
 is sown in peace

00:31:07.000 --> 00:31:08.740
 by those who make peace.

00:31:08.740 --> 00:31:10.539
 So here at the very end,

00:31:11.279 --> 00:31:13.160
 he turns this to the community

00:31:13.160 --> 00:31:15.620
 and says a harvest of shalom,

00:31:15.740 --> 00:31:16.599
 a harvest of peace,

00:31:16.680 --> 00:31:17.900
 a harvest of flourishing

00:31:17.900 --> 00:31:20.240
 is sown by all of us

00:31:20.240 --> 00:31:21.160
 when we together

00:31:21.160 --> 00:31:22.500
 seek this kind of life,

00:31:22.620 --> 00:31:23.460
 seek this kind of peace.

00:31:23.759 --> 00:31:24.299
 What is he saying?

00:31:24.339 --> 00:31:26.099
 He's saying that the farmer

00:31:26.099 --> 00:31:27.140
 does not reap

00:31:27.140 --> 00:31:28.559
 on the same day that he sows.

00:31:29.839 --> 00:31:32.259
 And to build a community of peace,

00:31:33.000 --> 00:31:34.680
 purity, sincerity,

00:31:35.380 --> 00:31:37.019
 impartiality, wisdom,

00:31:37.019 --> 00:31:39.039
 wisdom takes a long time.

00:31:39.259 --> 00:31:39.900
 That's what he's saying.

00:31:40.539 --> 00:31:41.279
 And in other words,

00:31:41.379 --> 00:31:42.519
 it's that a community,

00:31:42.660 --> 00:31:43.500
 a beautiful church,

00:31:43.559 --> 00:31:44.579
 a beautiful community

00:31:44.579 --> 00:31:45.940
 is built on the thousands

00:31:45.940 --> 00:31:46.960
 of small moments,

00:31:47.480 --> 00:31:48.480
 thousands, millions

00:31:48.480 --> 00:31:49.700
 of small moments

00:31:49.700 --> 00:31:51.039
 of years of interactions

00:31:51.039 --> 00:31:51.680
 with one another

00:31:51.680 --> 00:31:53.619
 where we're seeking

00:31:53.619 --> 00:31:56.420
 to genuinely be for each other.

00:31:57.059 --> 00:31:57.579
 Ecclesiocentric,

00:31:57.720 --> 00:31:58.259
 theocentric,

00:31:58.400 --> 00:31:59.119
 not self-centered,

00:31:59.639 --> 00:32:00.779
 the meekness of wisdom.

00:32:01.279 --> 00:32:01.900
 With Christ,

00:32:02.359 --> 00:32:03.980
 you can afford

00:32:03.980 --> 00:32:05.180
 to be other-centered.

00:32:05.180 --> 00:32:07.380
 Let us pray.

00:32:08.240 --> 00:32:08.680
 Father,

00:32:08.860 --> 00:32:10.700
 we want to get away

00:32:10.700 --> 00:32:12.120
 from our self-interest

00:32:12.120 --> 00:32:14.200
 and we struggle so much

00:32:14.200 --> 00:32:15.100
 with selfish ambition

00:32:15.100 --> 00:32:16.519
 and bitter jealousy

00:32:16.519 --> 00:32:17.160
 and envy

00:32:17.160 --> 00:32:19.420
 and we are curved in on ourself

00:32:19.420 --> 00:32:20.180
 as it's been said

00:32:20.180 --> 00:32:20.980
 throughout church history

00:32:20.980 --> 00:32:21.560
 so often.

00:32:22.140 --> 00:32:22.820
 Turn us around,

00:32:22.960 --> 00:32:24.039
 flip us upside down,

00:32:24.560 --> 00:32:25.900
 give us a different sense

00:32:25.900 --> 00:32:26.900
 of what we were made for.

00:32:27.019 --> 00:32:27.880
 Lord, renew us

00:32:27.880 --> 00:32:28.960
 to be the people

00:32:28.960 --> 00:32:30.240
 you made us to be.

00:32:30.460 --> 00:32:31.160
 Imago Dei,

00:32:31.279 --> 00:32:32.060
 the image of God

00:32:32.060 --> 00:32:32.560
 in the world.

00:32:33.360 --> 00:32:34.160
 So teach us today

00:32:34.160 --> 00:32:34.940
 as we sing

00:32:34.940 --> 00:32:35.960
 in this final hymn

00:32:35.960 --> 00:32:37.300
 to be other-centered

00:32:37.300 --> 00:32:39.040
 all because we are putting

00:32:39.040 --> 00:32:40.620
 on the meekness of Christ

00:32:40.620 --> 00:32:41.880
 through the implanted word.

00:32:42.380 --> 00:32:43.660
 So speak the implanted word,

00:32:43.980 --> 00:32:44.240
 O Lord,

00:32:44.320 --> 00:32:45.019
 into our hearts.

00:32:45.820 --> 00:32:46.660
 I pray for those

00:32:46.660 --> 00:32:47.240
 in this room

00:32:47.240 --> 00:32:48.519
 who may need

00:32:48.519 --> 00:32:49.920
 to meet with you

00:32:49.920 --> 00:32:50.860
 the word himself

00:32:50.860 --> 00:32:51.840
 for the first time,

00:32:52.120 --> 00:32:52.600
 the logos,

00:32:52.920 --> 00:32:54.019
 the word who gives life.

00:32:54.500 --> 00:32:54.660
 Lord,

00:32:54.779 --> 00:32:55.380
 by the Spirit,

00:32:55.500 --> 00:32:56.259
 would you give life

00:32:56.259 --> 00:32:57.519
 to someone here today

00:32:57.519 --> 00:32:59.500
 who does not yet know hope

00:32:59.500 --> 00:33:00.480
 through the word,

00:33:00.580 --> 00:33:01.040
 through Jesus.

00:33:01.259 --> 00:33:01.960
 So I pray for that.

00:33:01.960 --> 00:33:02.380
 And then I pray

00:33:02.380 --> 00:33:03.220
 for the rest of us

00:33:03.220 --> 00:33:04.660
 that are believers today

00:33:04.660 --> 00:33:06.299
 that you would teach us

00:33:06.299 --> 00:33:07.440
 wisdom,

00:33:08.019 --> 00:33:08.480
 meekness,

00:33:08.640 --> 00:33:09.980
 through the word sung.

00:33:10.620 --> 00:33:11.400
 And so we pray for that.

00:33:11.460 --> 00:33:11.940
 In Christ's name,

00:33:12.600 --> 00:33:12.860
 Amen.