WEBVTT

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 Well, good morning, everyone. Did our kids go to school? I did the school Easter assembly

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! I asked them for feedback, how it went. Grace said I was way too enthusiastic. So we'll see how we go

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! Unapologetic in being enthusiastic about this passage. So if you've got a Bible there, you need

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 to come to Luke 24. We're kind of taking in verses 13 to 35 primarily, but you can have your eye

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 over the first little bit there if you want as well. And this morning is all about hope. It's all

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 about hope. The man on the screen is one of Scotland's finest ever boxers. He's called Josh

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 Taylor. Love his nickname. The Tartan Tornado. Isn't that quite cool? Tartan Tornado. Here's the three

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 biggest things on his boxing CV. Number one, he's a Commonwealth Games gold medalist. Number

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 two, he's an Olympian. Number three, in 2021, he became the undisputed light welterweight world

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 champion. Now, if you're not into boxing, let me just tell you that that's a pretty big deal.

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 Good CV for a boxer. But here's the thing. After one of his fights last year, I mean, it was a couple

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 years ago. The doctors discover a tear in the retinal tissue behind his left eye. And the thing is,

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 it's not actually one tear. It is six tears. And the doc gives it to him straight at the consultation.

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 And he says this, if you compete again, the likelihood is you're going to lose sight completely,

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 permanently in your left eye. And in a moment, Josh Taylor's career was over at the age of 34.

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 Just like that. And he said this in a raw and honest interview with the BBC last summer,

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 as he kind of reflected on this moment. I'm going to take this in.

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 He said, it was kind of like falling straight off the edge of a cliff. I'm not going to risk losing

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 my sight for the sake of just one more fight. But it was like the end of my world. And it was that

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 last sentence, as I read this interview recently, that grabbed me. It was the end of my world.

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 Have you been there? A moment when hope vanishes

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 like smoke from a birthday candle. And hope's a curious creature, isn't it? For us human beings,

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 it's filed not in the nice to have column. Hope is filed in the must have column. We need hope to

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 live like we need oxygen to breathe. Here's what I want to suggest to you today. Wherever you are on

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 this God stuff, whatever's going through your mind, whatever you brought in here today, that we

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 creatures are hardwired for hope. Remember the slogan that was plastered all over the country during that

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 COVID season of life? Sorry to bring back the memories. Remember when we were out clapping for

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 carers and we were all trying to do our bit to kind of keep our spirits high? And these billboards were

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 plastered everywhere up and down the UK. Please believe these days will pass. Hope. In Greek mythology,

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 what was the one thing that didn't escape from Pandora's box? It was hope. In fact, it's been said that

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 one of the lowest moments that a person can experience in life is when the thing that you had your hopes

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 pinned on, the thing that you thought would deliver lasting joy, deflates quicker than a leaky helium

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 balloon. Been there? See, if that's you here today, then let me just say again that you've not just

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 picked a good Sunday to come to church. You've picked the best Sunday to come to church because this

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 morning, this is all about the key to hope. And you've got to see it in this passage. Come with me

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 and see it. We pick up the narrative at verse 13. And these two men, one of whom we later discover is

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 called Cleopas, are walking and talking on that seven mile journey from Jerusalem back west to a place

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 called Emmaus. Now notice all the little details there. The historicity of this. Place names, people

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 names, distances. Do you see it? And what we're going to do this morning is just eavesdrop in for the next

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 20 minutes on their conversation. Can I tell you the mood in the camp when we hit verse 13? You get it

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 at verse 17. Downcast. Do you see it? Downcast. The mood in the camp is that it feels like their world has

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 ended. Because their despair is all tied up with a king that they thought they had.

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 So this man, Jesus, do you see how they're talking about him, right? Verse 19. Here's the conversation.

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 A prophet powerful in word and deed before God and all the people. That's who they thought he was.

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 So hear it in their voice. We saw this man. We loved this man. We trusted every word that he spoke.

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 And we staked it all on this man, following him. And honestly, for so long, it felt so, so good.

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 I mean, Jesus, he was outsmarting the smartest. He was healing people left, right, and center. His

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 teaching was like that, like we'd never heard before. And we followed him all the way to Jerusalem

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 because verse 21, we had, and there's our word, hoped that this was it. We thought this was it. We

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 thought this was the moment when Jesus would finally be seen in front of all those who mocked and doubted

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 and belittled and laughed. He would be seen to be Israel's long expected and mighty king. We thought

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 this was it. It's all kicking off. The king that God promised he would send us, who would defeat our

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 enemies, and he would rule for us and for our good. But as it turns out, Jesus was all talk.

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 Because his fate was like that of every other human being who's ever lived. And do you know

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 what the saddest part of this is? Verse 22. Some of our little group who got up early to go and check

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 out the tomb on call at Sunday morning are trying to convince us that a stone that was in front of it

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 has been rolled away and that some angel spoke to them and that actually he might be alive.

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 And just in case you're thinking these people were gullible back in the day, do you see verse 11?

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 The reaction that people give to this news that he might be risen, what is the word there? It is

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 nonsense. So they ain't gullible. They thought this was nonsense. Can I just a little apologetic angle

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 here? If that's you this morning, we've got tons of these books called, Is Easter Unbelievable to

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 Giveaway? This is all about why you can trust these events for yourself. That's a great question to ask,

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 isn't it? None of us are believing this because it's a nice thing to believe.

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 We're believing this because we were convinced it's true.

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 But you see how in the text on this road to Emmaus, they are saying, can we just stop the nonsense now?

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 Can we just get on with life? Because life is back to how it always was before Jesus even came in the scene.

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 Forecast a bit like a normal Edinburgh day weather-wise. Yeah? Short times of heavy rain,

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 occasional clouds, fleeting spills of sunshine, the occasional drop of snow, and it's dark again before

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 you know it. And where does that leave you? Well, it leaves you, I was thinking this week, Spotify

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 premium random playlist is a wonderful thing. I was reminded of a band from my youth called MGMT.

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 Yeah? They had this song, and they articulate it so well in the lyrics to their song, Time to Pretend.

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 And this is it. It goes like this, the chorus. This is our decision to live fast and die young. We've got

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 the vision. Now let's have some fun. Yeah, it's overwhelming, but what else can we do? Get jobs and offices

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 and wake up for the morning commute? Do you hear what they're saying? If this is it, this is it,

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 then let's squeeze as much fun as we can out of our three score years and ten existence. See, if Jesus

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 isn't risen, then as John Lennon put it, people are really living for today.

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 And again, if that's where your horizons are this morning, can I just hit you with a bit of C.S. Lewis?

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 When it comes to the things that we think life is all about compared to knowing the God who created us

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 and exists as Father, Son, and Holy Spirit, our passions are not too strong. They're too weak.

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 We're far too easily pleased. The invitation here is to come and know this God. But do you see verse 15?

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 Here's why there's more to the story here.

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 Cleopas is walking, making that seven-mile journey. Do you see verse 15? They're not alone on that journey.

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 They have no idea, but Jesus is walking alongside them. So get this. They're telling him about this

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 king they thought they had, and he responds by telling them about a book they thought they'd read.

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 And I love this scene because it is comical. They tell Jesus about how there was a man called Jesus

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 who was crucified. Guys, that's funny. We can laugh at that. Is that not what they call in the acting

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 business? Dramatic irony. In other words, the characters in the story don't know what's going

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 on, but we the readers know what's going on. This is funny. And Jesus responds by saying,

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 verse 26, of course he was. Did not the Messiah have to suffer these things? Don't you get it,

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 says Jesus, to these two men? What you've witnessed is not the derailing of the plan.

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 What you've witnessed is the very fulfillment of the plan. And let this blow your mind when it

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 comes to what you and I think the Bible is. I don't know where you're at on that.

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 Religious self-help manual, a dated moral book. You can keep on going.

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 So, do you know what the Bible is at its very essence according to this passage?

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 It's a story. In fact, do you know what? We can do better than that. It's not just our story. It's

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 the story. Because are you thinking what I'm thinking here? Why hasn't Jesus just revealed

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 himself to these men? Right? They kind of see him, but they don't see him. It's not a bit strange.

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 I mean, if I were Jesus, I think I'd have sprung out one of those giant cakes going, surprise!

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 And so you've got to ask, why is he doing it this way? Yeah? You with me? Why is he doing it this way?

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 Can I give you my two cents? And hear me out on this because it is crucial to hope.

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 He wants them to understand and have absolute confidence in the story. Jesus is wanting their

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 confidence to be in the scriptures. Not in the fact that they can see him. No, no, no. He wants

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 their confidence to be in the scriptures. And particularly who he is and where they are

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 in God's great plan. This story all about a great God

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 who created us. But like dominoes happily falling from the first topple that was Adam and Eve as they

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 rebelled against God. Friends, we have happily followed suit when it comes to rebelling against

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 the God who made us. Bible calls that sin. The cosmic rebellion against our creator. If you think

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 about it like this, it's S-I-N, shove off God, I'm in charge, no to your rules. That's sin. Yeah?

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 And that disease exists in every one of our hearts. Friends, sin's not a little deal. Sin is a big deal.

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 So big, in fact, that it separated us from our creator. Offends him. And the thing is, for you,

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 I just had never seen it in my heart. The rebellion that existed against the God who loves me and knows

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 me and created me. My sin offends him. But the thing about the Bible story is to save us because he loves

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 us and to show us how great and glorious he is. It's all about his glory. He initiates the greatest

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 plot to the greatest story in all of human history. Jesus is both the long-spoken lamb that dies

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 and he is the lion that roars that God promised he'd send. My real sin put a real man on a real cross.

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 And that real man was put in a real tomb with a real stone rolled in front of it. And that real stone

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 on the third day was rolled away. And that real man walked out. All of this is real. Jesus is God's

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 Savior King come to win his people through his death on the cross. And what proves that what he did

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 worked is the fact that God exalted and vindicated him by raising him from the grave. I was trying to

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 explain it to the girls on Friday night as we're driving home from the Good Friday service.

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 How do we know what Jesus did on the cross worked?

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 And it is a bit like paying for a meal out or anything that you pay for with your bank card.

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 And you tap your bank card and there's always that three seconds. Have I got enough credit in the bank?

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 Is this going to go through? Has this worked? And what convinces you that it has worked

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 is the receipt. The resurrection is the receipt. This has worked. He has paid for our sin.

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 Forgiveness is abounding because our faith is in him. And better than that, by faith we are united to him.

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 Forgiven, loved, adopted, known.

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 And so in the narrative, do you see how Jesus engages in the most comprehensive Bible study ever

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 with these two men? And you're only getting 20 minutes this morning, but imagine these guys

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 get more than 20 minutes. And he helps them appreciate verse 27, that this story is all about him.

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 Friends, God didn't give us his word, the Bible, to answer every one of life's questions.

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 He gave us it to show us Jesus, who is the solution to our biggest problem.

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 And let me just tell you, that is by far greater.

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 A story that will culminate with Jesus returning as heaven's champion.

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 And when he returns, he will make all things new and he will put all wrongs to right.

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 New heavens and a new earth. That is the next thing in this story for him to return.

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 And death will not be the end of the story for all those who have repented of that sin

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 and have run to Jesus with nothing but open arms saying,

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 I love you and I trust you.

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 I need your forgiveness. I need your compassion. I need your love.

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 And death will not be the end for all those who've trusted in this Jesus

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 because it wasn't the end of the story for him.

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 I mean, isn't, if you think about it, isn't understanding the plan, the story,

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 going to be so important for these men when one day, very, very soon,

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 they will not physically be able to see Jesus anymore

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 because he's ascended to heaven.

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 And here's the point.

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 We too can trust Jesus when we can't physically see him

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 because we know that our confidence is in the scriptures.

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 It's in the story. It's knowing what's up ahead.

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 Jesus wants our hearts tethered to this story.

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 And so from explaining a book they thought they'd read,

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 suddenly they see the true identity of a man they thought they knew.

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 Do you see it?

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 During this meal, and it's for another time,

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 but it's really interesting that it's through the taking of the bread and the wine,

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 that all of a sudden Jesus opens their eyes

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 and they see it's him. Do you see that?

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 What do they say to each other?

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 Verse 32, as they reflect on that Bible study that Jesus did with them.

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 What a growth group that would have been.

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 Didn't our hearts burn within us as he opened the scriptures to us?

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 Feel that language.

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 And is that not the experience of everyone who's come to see who Jesus is

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 and know life with him?

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 All of a sudden this book makes sense.

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 Can I tell you, see when we go looking for us in this story,

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 it's a pretty disappointing experience.

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 But see when we go looking for Jesus in this story,

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 can I tell you from an experience that is way more exciting?

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 Our hearts burned within us

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 as he showed us himself in the scriptures.

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 I wonder where he went.

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 Love to have known where he went there.

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 But here's the thing.

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 Because Jesus did this Bible study with them,

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 because he has their faith anchored in him and in the scriptures,

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 everything's changed.

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 And so having discovered the identity of a man that they thought they knew,

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 they find themselves making a trip they never thought they'd make.

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 Do you see this?

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 Now I'm pretty confident that Jerusalem didn't have a train station back in the day.

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 But if it did,

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 do you see how these men at the beginning of this scene

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 have bought a one-way ticket out of there?

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 We'll now see verse 33,

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 how they cannot get back quick enough.

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 Because the news that Jesus has risen has totally transformed their lives.

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 Their hope has been reignited.

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 Life as they know it flipped on its head.

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 And when they go back to Jerusalem,

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 where do they go?

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 They go straight for their fellow believers.

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 And I imagine they scream the words of verse 34 that sum this all up.

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 It is true.

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 He is risen.

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 That this man, Jesus, is alive.

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 And the way that I think Luke ends the narrative at verse 30,

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 as Jesus kind of just disappears from sight,

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 I think what he's showing us here is that this story isn't over.

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 This isn't happily ever after.

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 It's not like these three men just kept walking into the sunset and roll credits.

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 This is more like to be gloriously continued.

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 Yeah?

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 So think about it like this.

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 What comes after Luke 24?

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 Acts 1 comes after Luke 24.

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 Isn't it?

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 That the story of how the risen Christ,

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 through his prophets,

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 this gospel message,

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 goes to the peoples of the world,

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 around the world,

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 through the generations,

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 how it continues to reverberate and give life to people

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 as they hear

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 and as they are tethered to the scriptures

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 and understand who Jesus is.

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 As you see how hope abounds

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 in this passage.

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 You know,

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 just as we close,

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 there's a,

00:21:04.079 --> 00:21:04.960
 and I can tell this story

00:21:04.960 --> 00:21:05.940
 because she's not here this morning.

00:21:06.039 --> 00:21:08.059
 There is a girl in our church family called Abby.

00:21:09.700 --> 00:21:13.519
 And Abby moved to Edinburgh from Singapore last year.

00:21:13.639 --> 00:21:15.339
 And I remember speaking to her recently.

00:21:16.720 --> 00:21:17.500
 And she said,

00:21:17.579 --> 00:21:18.700
 see the thing about Singapore

00:21:18.700 --> 00:21:21.680
 is that every day is sunny.

00:21:23.579 --> 00:21:24.259
 And she said,

00:21:24.299 --> 00:21:26.200
 I never knew what it was until I moved to Scotland

00:21:26.200 --> 00:21:28.180
 to experience one,

00:21:28.180 --> 00:21:28.460
 two,

00:21:28.600 --> 00:21:28.759
 three,

00:21:28.900 --> 00:21:29.600
 four days

00:21:29.600 --> 00:21:31.380
 where you don't see the sun.

00:21:33.560 --> 00:21:34.000
 And it's,

00:21:34.000 --> 00:21:34.640
 it's true,

00:21:34.740 --> 00:21:34.980
 isn't it?

00:21:34.980 --> 00:21:35.460
 In winter,

00:21:35.580 --> 00:21:36.840
 it feels like that.

00:21:37.840 --> 00:21:39.180
 Like the sun that goes,

00:21:39.660 --> 00:21:40.160
 disappears,

00:21:40.279 --> 00:21:40.880
 goes away at,

00:21:41.200 --> 00:21:41.340
 what,

00:21:41.440 --> 00:21:42.880
 three in the afternoon

00:21:42.880 --> 00:21:44.060
 and it reappears

00:21:44.060 --> 00:21:45.380
 kind of June.

00:21:45.600 --> 00:21:46.960
 It's kind of what it feels like,

00:21:46.980 --> 00:21:47.340
 isn't it?

00:21:47.400 --> 00:21:47.560
 It's,

00:21:47.960 --> 00:21:49.759
 the winter is brutal here.

00:21:50.560 --> 00:21:52.460
 But then here's what she proceeded to say.

00:21:52.539 --> 00:21:52.860
 She said,

00:21:52.859 --> 00:21:53.619
 this time of year,

00:21:53.699 --> 00:21:54.319
 it's spring.

00:21:55.059 --> 00:21:58.240
 I had never experienced the elation that comes

00:21:58.240 --> 00:22:00.819
 when spring appears.

00:22:02.159 --> 00:22:02.339
 Yeah?

00:22:03.059 --> 00:22:03.659
 And do you not kind of,

00:22:03.719 --> 00:22:03.899
 I mean,

00:22:03.959 --> 00:22:04.699
 ignore the snow,

00:22:04.899 --> 00:22:05.019
 right?

00:22:05.099 --> 00:22:06.019
 Run with me just now.

00:22:06.019 --> 00:22:08.619
 But it is the experience,

00:22:08.720 --> 00:22:09.119
 isn't it?

00:22:09.180 --> 00:22:11.559
 Every year that we have at this time of year,

00:22:11.980 --> 00:22:13.980
 the birds start singing.

00:22:14.099 --> 00:22:15.920
 I think I've not heard them sing in months.

00:22:17.539 --> 00:22:19.639
 You actually feel the warmth in your,

00:22:19.639 --> 00:22:20.920
 your neck.

00:22:21.920 --> 00:22:24.400
 I smelled freshly mown grass the other day.

00:22:25.400 --> 00:22:25.660
 Yeah?

00:22:26.640 --> 00:22:27.980
 The flowers begin to bloom.

00:22:28.080 --> 00:22:29.880
 The trees begin to bud.

00:22:29.980 --> 00:22:31.440
 All these things begin to happen.

00:22:31.560 --> 00:22:32.500
 It's springtime.

00:22:32.920 --> 00:22:33.420
 And she said,

00:22:33.480 --> 00:22:36.680
 I never knew that elation of waiting for spring to come,

00:22:37.160 --> 00:22:38.780
 for the darkness to disappear

00:22:38.780 --> 00:22:40.460
 and the light to be here.

00:22:40.740 --> 00:22:42.980
 Never knew what it was until I moved to Scotland.

00:22:44.800 --> 00:22:45.840
 So everybody should move here,

00:22:45.880 --> 00:22:46.100
 right?

00:22:46.940 --> 00:22:48.140
 To experience this.

00:22:48.259 --> 00:22:48.300
 But,

00:22:48.320 --> 00:22:49.300
 but here's the thing I heard,

00:22:49.300 --> 00:22:51.280
 I thought about what she said and I thought,

00:22:52.100 --> 00:22:52.620
 boy,

00:22:52.700 --> 00:22:53.259
 that's deep.

00:22:55.400 --> 00:22:55.800
 It's like,

00:22:55.880 --> 00:22:58.940
 it almost is if God has woven clues to resurrection hope

00:22:58.940 --> 00:23:00.680
 in the way that he's designed this.

00:23:01.620 --> 00:23:01.880
 Yeah?

00:23:02.000 --> 00:23:03.060
 You think about those things?

00:23:04.200 --> 00:23:07.160
 That yearning for darkness to disappear

00:23:07.160 --> 00:23:09.400
 and take it further,

00:23:09.519 --> 00:23:11.120
 for evil to be banished

00:23:11.120 --> 00:23:14.540
 and for every wrong to be put right.

00:23:15.960 --> 00:23:17.060
 And in its place,

00:23:17.060 --> 00:23:20.920
 it's swallowed up by the light appearing

00:23:20.920 --> 00:23:23.160
 and justice being done

00:23:23.160 --> 00:23:26.840
 and righteousness being the thing that dominates.

00:23:26.980 --> 00:23:29.480
 And you think it's as if God has woven these clues in.

00:23:29.600 --> 00:23:29.820
 Friends,

00:23:29.880 --> 00:23:30.480
 here's the thing.

00:23:30.560 --> 00:23:31.880
 When Christ returns,

00:23:32.560 --> 00:23:35.660
 that's what it will feel like,

00:23:36.160 --> 00:23:38.500
 but exponentially greater.

00:23:38.500 --> 00:23:42.839
 Do you see the hope that abounds

00:23:42.839 --> 00:23:45.579
 in this passage?

00:23:45.720 --> 00:23:47.740
 That is the hope of Easter.

00:23:50.460 --> 00:23:51.960
 Where there was no purpose,

00:23:52.119 --> 00:23:52.940
 now there's purpose.

00:23:54.240 --> 00:23:55.640
 Where there was no hope,

00:23:55.759 --> 00:23:56.859
 now there's hope.

00:23:56.940 --> 00:23:57.839
 Where there was no life,

00:23:57.940 --> 00:23:58.680
 now there's life.

00:23:58.759 --> 00:23:59.940
 Where there was no future,

00:24:00.980 --> 00:24:03.220
 now there is one.

00:24:03.279 --> 00:24:04.500
 As we wait for his return,

00:24:04.500 --> 00:24:06.680
 that is the hope of Easter.

00:24:09.660 --> 00:24:10.599
 And so Jesus,

00:24:10.759 --> 00:24:11.619
 Easter's champion,

00:24:11.759 --> 00:24:14.180
 the one who holds the keys of death and life,

00:24:14.240 --> 00:24:16.160
 he holds them out to us this morning

00:24:16.160 --> 00:24:20.039
 and asks us to come to him,

00:24:20.319 --> 00:24:22.680
 particularly if you do not know him this morning.

00:24:24.579 --> 00:24:26.259
 He holds out his hands and says,

00:24:26.259 --> 00:24:27.039
 come to me,

00:24:27.200 --> 00:24:30.000
 come and receive forgiveness,

00:24:30.779 --> 00:24:31.160
 life,

00:24:31.420 --> 00:24:33.480
 and hope.

00:24:35.660 --> 00:24:36.920
 Thine be the glory,

00:24:37.180 --> 00:24:37.539
 risen,

00:24:38.059 --> 00:24:39.079
 conquering son,

00:24:39.319 --> 00:24:40.559
 endless is the victory.

00:24:41.379 --> 00:24:42.700
 Thou or death

00:24:42.700 --> 00:24:44.240
 has won.

00:24:44.660 --> 00:24:45.359
 Why don't I pray?

00:24:48.240 --> 00:24:48.720
 And so God,

00:24:48.779 --> 00:24:50.240
 we thank you for this morning.

00:24:50.379 --> 00:24:52.000
 We rightly celebrate

00:24:52.000 --> 00:24:54.759
 the glorious news

00:24:54.759 --> 00:24:55.799
 that Jesus

00:24:55.799 --> 00:24:57.720
 is not dead,

00:24:57.839 --> 00:25:00.059
 but he is alive.

00:25:01.579 --> 00:25:03.720
 Thank you for the forgiveness

00:25:03.720 --> 00:25:07.680
 and the new starts

00:25:07.680 --> 00:25:11.480
 and the transformed lives

00:25:11.480 --> 00:25:14.720
 and the future

00:25:14.720 --> 00:25:16.200
 and abounding hope

00:25:16.200 --> 00:25:18.160
 that the risen Jesus

00:25:18.160 --> 00:25:20.319
 holds out to us today.

00:25:20.319 --> 00:25:21.039
 truly,

00:25:21.579 --> 00:25:22.339
 that day

00:25:22.339 --> 00:25:24.119
 changes our

00:25:24.119 --> 00:25:25.319
 every day.

00:25:26.279 --> 00:25:26.659
 So Father,

00:25:26.779 --> 00:25:27.819
 be with us this morning

00:25:27.819 --> 00:25:29.439
 as we close our time

00:25:29.439 --> 00:25:31.039
 in celebratory singing.

00:25:31.740 --> 00:25:32.220
 Father,

00:25:32.379 --> 00:25:33.419
 thank you for Jesus

00:25:33.419 --> 00:25:35.339
 and we pray all of these things

00:25:35.339 --> 00:25:36.319
 in his powerful

00:25:36.319 --> 00:25:37.500
 and in his precious

00:25:37.500 --> 00:25:39.159
 and in his loving name.

00:25:40.099 --> 00:25:40.419
 Amen.