WEBVTT

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 I wonder whether you've ever been at those parties or camps where you get a broom and you are to hug the end of the broom and then you kind of look at the top of the broom handle and then you spin around. Have you ever done that? No?

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 And supposedly if you do that and you spin around and you keep your focus on the top of the broom handle, you can go round and round and round and then when you stop, you can still run in a straight line. You've got to stagger. Maybe we'll try it at the picnic.

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 But the key thing is where your focus is, isn't it? The key thing is the locus of your focus or the loci of your foci. Whatever your eyes are fastened on. What your eyes are fastened on will keep you from losing your bearing.

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 And that is what Jesus is talking about in our text. He is concerned about the locus of your focus or the loci of your foci. Where is your gaze fixed upon? Where is your treasure?

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 Now the Lord Jesus, in our journey of the Sermon on the Mount, he's shown us, hasn't he, several aspects of what the Christian life looks like. Chapter 5 and verse 17 to 48, we see he stresses really the stringency of the Christian life.

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 He shows us, doesn't he, how deeply the law of God goes. How rigorous the law of God is. The depth of God's law as Jesus exposes to us what it means.

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 And then we see in chapter 6, 1 to 18, the secrecy of the Christian life. That the only thing that matters for the believer is not what other people and other believers may think of him, but that he pleases his Father in heaven in secret.

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 And then we go into another kind of distinct section in the Sermon on the Mount in our passage today from verse 19 to 34.

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 And Jesus really is describing the singularity, the single focus of the Christian life.

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 The Christian life is to be a life of one thing, of one treasure, of one master, and of one focus.

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 And basically all he has to say flows out from that.

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 If you want to sum it up, let me just show you in a nutshell, look at verse 20.

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 He says there, he says, lay up for yourselves treasure in heaven.

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 Or you could take the implication of verse 24.

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 That is that you must be a slave to God.

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 Or verse 33, you've got to keep focusing and seeking his kingdom and his righteousness.

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 And so the first thing I want to say to you this morning, my first point, is the focus that you must have.

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 The focus that you must have, that's in verses 90 to 24.

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 And when you look at that section, you might think Jesus isn't talking singly, of one focus.

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 He's talking doubly.

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 I know those aren't words.

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 But just look with me.

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 Look, he says that there are two types of treasures.

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 Or two kinds of vision.

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 And there are two kinds of masters.

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 I don't think when he talks about treasures, upon earth, he's talking about stuff.

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 I don't think he's talking about TV or tech.

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 Things that you might count valuable.

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 But the kind of treasures that you had back then in Jesus' day.

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 So let's try and think about that.

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 How was wealth measured in Jesus' day?

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 It was measured in garments.

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 The garments that you amassed over time.

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 Several festal garments.

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 So your wardrobe, what you wore, would be part of your wealth.

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 And Jesus said, if you lay that up as your wealth, and if you make those garments your wealth,

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 do you know there's such a thing as moths?

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 And moths can come in, and moths can eat and destroy and ruin those garments that are your wealth.

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 And not only that, there could be corrosion.

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 It could just mean eating.

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 You might have some of your crops.

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 Maybe that's your wealth.

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 They are your wealth.

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 But those crops, they are subject, aren't they, to rodents, to rats, to mice, and so on.

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 And your riches, they could be eaten away.

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 And not only that, but maybe you have your treasure, perhaps in your house.

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 But do you realise that a thief can dig through the muds or the clay walls of your house,

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 and they can take your stuff away that you don't expect.

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 And so he says, store up for yourselves treasures in heaven.

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 Now what does Jesus mean by that?

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 He doesn't mean by having treasures after this life.

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 That may be included.

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 But I don't think that's his main thrust.

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 He's not saying how many treasures as later treasures.

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 When he says treasure in heaven, he essentially means treasures with God.

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 Now what kind of treasure could this be?

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 That we have two kinds of treasures.

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 It could be that we have beside our treasure in God, an economic kind of treasure.

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 Verse 19.

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 Or verse 24, he speaks of worldly possessions.

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 Mammon.

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 But not only that, there can be other sorts of treasures.

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 It's not just economic treasure.

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 That is the way that I've always taken this passage.

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 It's spoken about the kind of money, give your money away.

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 So your heart will go where your money is.

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 But in fact, when we look at the Sermon on the Mount as a whole, I think it's much broader than that.

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 So the preceding sections.

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 You remember last week, verses 1 to 18.

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 Jesus mentioned and he told us that we need to be aware of having our focus on winning the esteem of others.

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 Of others being so important to us that they can be your treasure.

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 The esteem of other people.

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 Human popularity.

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 Acceptance with others.

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 And you can crave that.

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 You can crave that more than anything else.

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 That can be your treasure.

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 Rather than God as your treasure.

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 And so the kind of treasure can vary.

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 And it's important.

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 Because you really only have one treasure, Jesus says.

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 Because where your treasure is, what really matters to you, that's where your heart will be also.

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 Treasure claims affection.

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 And whatever it is, the stuff that you really value, that is where your focus is going to be.

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 And that is where your heart is going to be.

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 And that is where the centre of your being is going to be.

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 It may be success.

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 It may be prestige.

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 It may be reputation.

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 And that's where your heart will be.

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 That is what you long for and you yearn for.

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 So it's very vital.

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 Where is your treasure?

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 Jesus also says, doesn't he, and there's two kinds of vision.

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 Verses 22 and 23.

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 Verses 22 and 23, he talks about the light.

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 The eye.

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 The light.

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 The eye is the light of the body.

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 The light is the body.

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 It's the eye.

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 The light of the body is the eye.

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 Essentially the same point.

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 You've got the whole body.

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 But there's one thing that controls the condition of the body.

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 The condition of the eye.

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 And Jesus says, what kind of vision do you have?

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 If your eye is single.

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 That's the literal meaning of the word.

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 Some translate it generous.

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 Some translate it sound.

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 And you get Jesus' point.

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 If your eye is good.

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 If its condition is sound.

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 Then the whole of your body is full of light.

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 If it is evil.

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 That is probably something that's not healthy.

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 About it.

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 Then your whole body will be affected by your vision.

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 Your whole body will be full of darkness.

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 Or literally, if your eye is single.

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 If you have a focused vision.

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 If you see images sharply and clearly.

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 Then your whole body is full of light.

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 If you see devil.

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 If it's blurry.

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 If it's distorted.

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 Then it's going to mess you up.

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 You must have single vision.

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 If you're going to function effectively.

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 Vision determines condition.

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 And then Jesus goes on to talk about two masters.

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 And he essentially says.

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 You can only have one.

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 There is a single master.

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 He says.

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 No man is able to serve.

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 To be a slave to two masters.

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 We translate it.

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 No one is able to serve two masters.

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 Verse 24.

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 And that's okay.

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 It's not ideal.

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 As we're going to see in a minute.

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 But we tend to think.

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 Well of course I can serve two masters.

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 I can be at home.

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 Serving there.

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 I can be at work.

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 Serving there.

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 I can do a part time role.

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 I serve several people.

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 It doesn't seem to conflict.

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 But that's not what Jesus is talking about.

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 He's not talking about serving.

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 As in employment.

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 But he's saying.

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 No one is able.

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 To be a slave to two masters.

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 That's what it literally is.

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 In the ancient world.

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 You'll know this.

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 A slave was a piece of property.

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 It's owned by his lord.

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 Or master.

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 And you couldn't be a slave.

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 And work for two masters.

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 You only belong to one.

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 Your tithe was your own.

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 Your possessions were your own.

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 You belonged to his master.

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 You were his slave.

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 And a slave can only belong to one master.

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 That's what Jesus means.

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 And you're not able to be a slave to God.

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 And mammon.

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 Mammon is worldly possessions.

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 It may be wealth.

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 But it doesn't have to be.

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 It can be many worldly possessions.

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 Or it may be just a few.

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 But certainly.

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 The world and its stuff.

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 You don't have to have a lot of it.

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 You can just have a little bit of it.

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 To be its slave.

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 I think this is one of the key things.

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 About the New Testament.

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 That they understood.

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 That we don't get.

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 The slave image of the Christian life.

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 We're just a little bit nervous of it.

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 I know that there's another picture.

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 Of the Christian life here.

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 And Jesus gives it to us.

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 In verse 25 to 34.

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 And Jesus is talking to his disciples.

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 About your heavenly father.

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 And we are his children.

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 By implication.

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 There's an expression isn't there.

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 Of intimacy.

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 And care.

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 And we love that.

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 We actually talk a lot about that.

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 In the Christian world.

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 At the moment.

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 But in the New Testament.

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 There's a very definite.

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 Slave picture.

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 You see.

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 If you've trusted in the Lord Jesus Christ.

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 You are not only a child.

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 Of your heavenly father.

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 And you live in communion with him.

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 And intimacy with him.

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 But this morning.

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 You are also a slave.

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 You are a slave of my king.

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 And my master.

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 And I am under.

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 In a relationship.

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 Of authority.

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 Of under authority to him.

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 So can you see.

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 The nature of the Christian life.

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 New Testament picks this up.

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 The word for master.

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 Is the word that we call.

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 Lord.

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 And someone.

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 Even in the epistles.

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 Even though it's.

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 It's translated.

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 Often as servant.

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 We need to see this motif.

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 Again and again.

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 Of slavery.

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 So let's look at James.

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 James.

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 Was Jesus.

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 Half brother.

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 And in James 1.

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 Verse 1.

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 The half brother.

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 Of the Lord Jesus himself.

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 And he calls himself.

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 He says.

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 James.

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 A slave of God.

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 And the Lord Jesus Christ.

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 Who is Jesus Christ?

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 He is.

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 Lord.

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 He is.

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 The owner of the slave.

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 Can I say this?

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 Jesus Christ.

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 Is the slave master.

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 And I am.

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 As his follower.

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 His slave.

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 And so as a follower.

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 Of the Lord Jesus.

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 I don't have.

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 Any rights.

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 Of my own.

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 Everything.

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 That I have.

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 Is to be offered.

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 To him.

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 And so what Jesus is saying.

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 It ties in.

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 Is this.

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 This single focus.

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 That you must have.

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 You can't have many focuses.

00:13:18.459 --> 00:13:18.939
 But rather.

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 Where is your treasure?

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 What are your eyes.

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 Fixed upon?

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 And whose slave are you?

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 And the reason Jesus is so insistent upon this.

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 Is because that one question.

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 It governs.

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 The whole nature.

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 Of our whole life.

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 Everything else.

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 Follows that.

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 Everything else.

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 Flows.

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 From that.

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 Everything.

00:13:48.859 --> 00:13:50.339
 In the Christian life.

00:13:50.539 --> 00:13:52.459
 Is determined by that focus.

00:13:52.460 --> 00:13:55.280
 The first.

00:13:55.400 --> 00:13:55.940
 Ten years.

00:13:56.019 --> 00:13:56.680
 I was minister here.

00:13:56.800 --> 00:13:57.519
 I used to save.

00:13:57.639 --> 00:13:58.220
 All my sermons.

00:13:58.400 --> 00:13:58.879
 Onto a.

00:13:59.759 --> 00:14:00.860
 External hard drive.

00:14:01.740 --> 00:14:02.980
 And that external hard drive.

00:14:03.000 --> 00:14:03.379
 Is a little.

00:14:03.540 --> 00:14:04.180
 Blue little thing.

00:14:04.259 --> 00:14:04.639
 Like that.

00:14:04.759 --> 00:14:05.820
 Tiny little thing.

00:14:06.340 --> 00:14:06.900
 Within that.

00:14:07.019 --> 00:14:07.420
 Contained.

00:14:07.540 --> 00:14:08.220
 Ten years.

00:14:08.379 --> 00:14:08.780
 Work.

00:14:09.680 --> 00:14:10.139
 Reams.

00:14:10.280 --> 00:14:11.000
 And reams.

00:14:11.280 --> 00:14:11.660
 Mounds.

00:14:11.780 --> 00:14:12.259
 And mounds.

00:14:12.259 --> 00:14:12.840
 Of notes.

00:14:14.780 --> 00:14:15.240
 Of course.

00:14:15.340 --> 00:14:15.400
 It.

00:14:15.940 --> 00:14:16.500
 Got wet.

00:14:16.620 --> 00:14:17.160
 And got ruined.

00:14:17.360 --> 00:14:18.080
 And now it costs about.

00:14:18.139 --> 00:14:18.420
 A thousand.

00:14:18.580 --> 00:14:19.200
 Fifteen hundred pound.

00:14:19.280 --> 00:14:19.500
 Repair.

00:14:19.580 --> 00:14:20.139
 It's a blessing.

00:14:20.259 --> 00:14:20.680
 In some ways.

00:14:20.759 --> 00:14:21.759
 Those sermons.

00:14:21.759 --> 00:14:22.360
 Are in the past.

00:14:22.360 --> 00:14:23.659
 So I can hear you say.

00:14:23.980 --> 00:14:25.080
 A hearty amen to that.

00:14:25.399 --> 00:14:26.680
 But all my work.

00:14:26.740 --> 00:14:27.700
 Depended on that.

00:14:27.899 --> 00:14:28.240
 One.

00:14:28.500 --> 00:14:28.779
 Little.

00:14:29.460 --> 00:14:29.820
 File.

00:14:31.100 --> 00:14:31.580
 Everything.

00:14:32.180 --> 00:14:32.899
 Ten years work.

00:14:33.039 --> 00:14:34.639
 Flowed out of that hard drive.

00:14:35.120 --> 00:14:35.639
 Everything.

00:14:35.899 --> 00:14:36.779
 In the Christian life.

00:14:36.899 --> 00:14:38.360
 Is determined by this focus.

00:14:38.740 --> 00:14:39.820
 Your little focus.

00:14:41.080 --> 00:14:42.480
 That one concentrated focus.

00:14:42.480 --> 00:14:43.779
 Where is your treasure?

00:14:44.580 --> 00:14:46.220
 Where are your eyes fixed?

00:14:46.600 --> 00:14:47.759
 Who's slaving you?

00:14:50.019 --> 00:14:51.600
 If you have a single focus.

00:14:52.300 --> 00:14:53.120
 If you have.

00:14:53.220 --> 00:14:54.100
 But one treasure.

00:14:54.460 --> 00:14:55.200
 If you have.

00:14:55.279 --> 00:14:56.139
 But one master.

00:14:56.139 --> 00:14:57.519
 Do you see what Jesus says?

00:14:57.779 --> 00:14:58.300
 Jesus says.

00:14:58.420 --> 00:14:59.740
 You will have one anxiety.

00:15:00.060 --> 00:15:00.659
 Verse 25.

00:15:02.560 --> 00:15:03.080
 You say.

00:15:03.200 --> 00:15:05.100
 I thought we weren't supposed to have any anxieties.

00:15:06.060 --> 00:15:07.240
 Well Jesus allows you one.

00:15:08.740 --> 00:15:10.540
 It's the one positive command.

00:15:10.659 --> 00:15:11.100
 Of instruction.

00:15:11.220 --> 00:15:11.639
 That he gives you.

00:15:11.700 --> 00:15:12.620
 In the second part of the text.

00:15:12.740 --> 00:15:14.440
 Verse 33.

00:15:14.440 --> 00:15:18.480
 But seek first.

00:15:19.400 --> 00:15:20.680
 The kingdom of God.

00:15:20.820 --> 00:15:22.140
 And his righteousness.

00:15:23.120 --> 00:15:25.100
 And all these things will be added to you.

00:15:26.700 --> 00:15:27.140
 That is.

00:15:27.220 --> 00:15:28.900
 If you have a single focus.

00:15:29.900 --> 00:15:30.860
 Then you can have that.

00:15:31.000 --> 00:15:32.540
 One single anxiety.

00:15:32.540 --> 00:15:33.580
 That drives your life.

00:15:34.580 --> 00:15:36.540
 And that one single anxiety.

00:15:36.540 --> 00:15:38.220
 Is seeking God's kingdom.

00:15:38.580 --> 00:15:40.040
 And his righteousness first.

00:15:40.039 --> 00:15:42.439
 That's what worries you.

00:15:42.839 --> 00:15:43.500
 And rightly so.

00:15:45.839 --> 00:15:47.039
 So we have to ask ourselves.

00:15:47.099 --> 00:15:47.279
 Don't we?

00:15:47.279 --> 00:15:48.059
 What does this mean?

00:15:49.799 --> 00:15:50.240
 He says.

00:15:50.319 --> 00:15:51.099
 I allow you to.

00:15:51.319 --> 00:15:52.339
 Have this anxiety.

00:15:52.519 --> 00:15:53.519
 Of seeking his kingdom.

00:15:53.699 --> 00:15:54.199
 And righteousness.

00:15:54.319 --> 00:15:55.079
 What does that mean?

00:15:55.500 --> 00:15:56.759
 Well Jesus already dealt with it.

00:15:56.779 --> 00:15:57.099
 Hasn't he?

00:15:57.219 --> 00:15:58.539
 In the first part of the Sermon on the Mount.

00:15:58.539 --> 00:16:02.139
 He says in chapter 6.

00:16:02.299 --> 00:16:03.120
 We pray.

00:16:04.000 --> 00:16:05.319
 For your kingdom to come.

00:16:07.139 --> 00:16:08.679
 May his name.

00:16:09.059 --> 00:16:09.959
 May your name.

00:16:10.079 --> 00:16:11.199
 Be held sacred.

00:16:11.719 --> 00:16:12.759
 May the time come.

00:16:12.839 --> 00:16:14.339
 When your kingdom will come.

00:16:14.339 --> 00:16:15.259
 On earth.

00:16:15.519 --> 00:16:16.519
 As it's done in heaven.

00:16:18.000 --> 00:16:19.000
 And that is what we pray for.

00:16:19.000 --> 00:16:19.219
 Don't we?

00:16:19.259 --> 00:16:19.699
 We pray.

00:16:20.079 --> 00:16:20.519
 For the time.

00:16:20.679 --> 00:16:21.159
 When his kingdom.

00:16:21.419 --> 00:16:22.039
 His kingship.

00:16:22.120 --> 00:16:23.719
 Will be fully shown on earth.

00:16:25.299 --> 00:16:26.079
 That doesn't mean.

00:16:26.199 --> 00:16:27.299
 That God doesn't reign now.

00:16:27.459 --> 00:16:28.179
 Of course he does.

00:16:28.539 --> 00:16:31.019
 But that kingdom.

00:16:31.159 --> 00:16:32.139
 That's a kingship.

00:16:32.659 --> 00:16:34.199
 It's not just the space.

00:16:34.199 --> 00:16:35.599
 Over which God reigns.

00:16:35.759 --> 00:16:37.139
 It's the fact that he reigns.

00:16:37.199 --> 00:16:37.899
 As king.

00:16:39.240 --> 00:16:40.439
 And so if I'm seeking.

00:16:40.620 --> 00:16:41.480
 His kingship.

00:16:42.439 --> 00:16:43.419
 His kingship.

00:16:43.519 --> 00:16:44.039
 It's not.

00:16:44.480 --> 00:16:45.759
 Just when his kingdom.

00:16:45.980 --> 00:16:46.919
 Comes in its fullness.

00:16:47.360 --> 00:16:48.439
 But it's his kingship.

00:16:48.480 --> 00:16:49.179
 Over my life.

00:16:49.279 --> 00:16:50.240
 Even right now.

00:16:51.599 --> 00:16:52.939
 Over my social relationships.

00:16:53.819 --> 00:16:54.939
 Of my marriage.

00:16:55.759 --> 00:16:56.579
 Of my home.

00:16:56.679 --> 00:16:57.299
 Of my work.

00:16:57.399 --> 00:16:58.279
 Of my sex life.

00:16:58.279 --> 00:16:59.120
 Of my employment.

00:16:59.620 --> 00:17:00.620
 Of my school.

00:17:00.939 --> 00:17:01.899
 Of my recreation.

00:17:02.059 --> 00:17:02.939
 Of my lifestyle.

00:17:04.259 --> 00:17:05.059
 My concern.

00:17:05.220 --> 00:17:06.039
 And my anxiety.

00:17:06.480 --> 00:17:07.639
 And all of that.

00:17:07.839 --> 00:17:09.259
 Should be submitted.

00:17:09.379 --> 00:17:10.259
 To the kingship of God.

00:17:11.720 --> 00:17:12.639
 And that he rules.

00:17:12.720 --> 00:17:13.319
 In all of that.

00:17:15.879 --> 00:17:16.859
 What does it mean.

00:17:16.940 --> 00:17:18.480
 To seek his righteousness.

00:17:18.720 --> 00:17:19.940
 For that to be the focus.

00:17:22.660 --> 00:17:23.680
 What is his righteousness?

00:17:23.680 --> 00:17:24.000
 Well.

00:17:24.299 --> 00:17:25.380
 We've seen it already.

00:17:25.460 --> 00:17:25.720
 Haven't we.

00:17:25.779 --> 00:17:26.700
 In the Sermon on the Mount.

00:17:28.460 --> 00:17:29.500
 That I'm going to be seeking.

00:17:29.720 --> 00:17:31.279
 For a deep righteousness.

00:17:32.779 --> 00:17:33.860
 Do you remember the commandments.

00:17:34.019 --> 00:17:34.360
 Of the king.

00:17:34.460 --> 00:17:35.180
 In chapter five.

00:17:37.240 --> 00:17:38.420
 That I'm not just concerned.

00:17:38.519 --> 00:17:39.340
 To keep the commandments.

00:17:39.740 --> 00:17:40.779
 Not to murder.

00:17:42.680 --> 00:17:43.460
 But I want to.

00:17:43.700 --> 00:17:44.340
 Get to that point.

00:17:44.339 --> 00:17:46.019
 Where I'm able to eradicate.

00:17:46.179 --> 00:17:47.399
 The wrong anger.

00:17:47.500 --> 00:17:48.480
 That's in my heart.

00:17:50.059 --> 00:17:51.319
 And the things that control.

00:17:51.319 --> 00:17:51.839
 This anger.

00:17:53.519 --> 00:17:54.480
 That which leads.

00:17:54.599 --> 00:17:55.000
 To the act.

00:17:55.099 --> 00:17:55.879
 And I just.

00:17:56.319 --> 00:17:57.259
 It's not that I just.

00:17:57.259 --> 00:17:57.740
 Want to be kept.

00:17:57.740 --> 00:17:58.720
 From committing adultery.

00:17:58.859 --> 00:17:59.959
 But I want to do away.

00:18:00.079 --> 00:18:00.659
 With the lust.

00:18:00.799 --> 00:18:01.419
 That's so prevalent.

00:18:01.500 --> 00:18:02.119
 In my heart.

00:18:03.759 --> 00:18:04.619
 So I'm seeking.

00:18:04.819 --> 00:18:06.220
 A deep relationship.

00:18:08.159 --> 00:18:08.859
 And not only that.

00:18:08.939 --> 00:18:09.359
 I'm seeking.

00:18:09.500 --> 00:18:10.480
 A faithful righteousness.

00:18:10.480 --> 00:18:10.920
 Do you remember.

00:18:11.240 --> 00:18:11.779
 Chapter five.

00:18:11.860 --> 00:18:12.480
 Verse thirty three.

00:18:12.599 --> 00:18:13.180
 To thirty seven.

00:18:14.559 --> 00:18:15.099
 That I.

00:18:15.720 --> 00:18:16.120
 Faithfully.

00:18:16.440 --> 00:18:16.799
 And I.

00:18:17.480 --> 00:18:17.880
 Candidly.

00:18:18.000 --> 00:18:18.860
 And I frankly.

00:18:19.180 --> 00:18:19.960
 Speak the truth.

00:18:20.019 --> 00:18:20.599
 And I remember.

00:18:20.599 --> 00:18:22.220
 That in all my words.

00:18:22.299 --> 00:18:22.839
 They are spoken.

00:18:22.839 --> 00:18:23.819
 In the presence of God.

00:18:25.420 --> 00:18:26.160
 And then we can say.

00:18:26.220 --> 00:18:26.559
 Look at me.

00:18:26.620 --> 00:18:27.059
 Chapter six.

00:18:27.120 --> 00:18:27.660
 One to eighteen.

00:18:28.059 --> 00:18:28.559
 We are to seek.

00:18:28.620 --> 00:18:29.759
 A hidden righteousness.

00:18:30.759 --> 00:18:32.180
 Not one that parades itself.

00:18:33.559 --> 00:18:35.079
 But one that's main concern.

00:18:35.160 --> 00:18:36.400
 Is not to please men.

00:18:36.960 --> 00:18:37.620
 But above all.

00:18:37.700 --> 00:18:38.519
 To please my father.

00:18:38.579 --> 00:18:39.299
 Who sees in secret.

00:18:40.960 --> 00:18:42.039
 And I will be a generous.

00:18:42.279 --> 00:18:43.019
 And a praying.

00:18:43.240 --> 00:18:44.120
 And an earnest.

00:18:44.299 --> 00:18:45.059
 Christian disciple.

00:18:46.460 --> 00:18:47.120
 But my concern.

00:18:47.240 --> 00:18:47.579
 Is not.

00:18:47.759 --> 00:18:48.220
 Is not.

00:18:48.620 --> 00:18:49.259
 It's not.

00:18:49.259 --> 00:18:49.259


00:18:49.500 --> 00:18:50.640
 Applause from men.

00:18:51.640 --> 00:18:53.180
 And credit from others.

00:18:53.299 --> 00:18:54.279
 But to please my father.

00:18:54.380 --> 00:18:54.900
 Who is in heaven.

00:18:55.819 --> 00:18:56.660
 And that's all that matters.

00:18:56.819 --> 00:18:58.519
 That's what Jesus is talking about.

00:18:59.880 --> 00:19:01.039
 To keep on.

00:19:01.240 --> 00:19:02.079
 Seeking his.

00:19:02.339 --> 00:19:02.759
 Kingship.

00:19:03.120 --> 00:19:03.759
 To keep on.

00:19:03.860 --> 00:19:04.599
 Seeking his.

00:19:04.960 --> 00:19:05.559
 Righteousness.

00:19:06.140 --> 00:19:07.160
 That is the one.

00:19:07.380 --> 00:19:07.799
 Allowable.

00:19:07.860 --> 00:19:08.880
 Anxiety in life.

00:19:08.880 --> 00:19:11.620
 And that will be true.

00:19:11.700 --> 00:19:12.440
 If you have.

00:19:12.540 --> 00:19:13.460
 One master.

00:19:15.640 --> 00:19:16.800
 So where is your treasure.

00:19:17.940 --> 00:19:18.940
 Where is your vision.

00:19:20.260 --> 00:19:21.460
 Who is your master.

00:19:23.100 --> 00:19:24.140
 The single focus.

00:19:24.240 --> 00:19:24.880
 You must have.

00:19:26.560 --> 00:19:27.400
 For the preachers.

00:19:27.480 --> 00:19:28.400
 Asking questions like that.

00:19:28.480 --> 00:19:29.540
 It's like when the child.

00:19:29.680 --> 00:19:30.700
 Gets a toy gun out.

00:19:30.740 --> 00:19:31.040
 Isn't it.

00:19:31.060 --> 00:19:31.820
 You know when you go to.

00:19:32.820 --> 00:19:33.820
 Dinner with a child.

00:19:33.819 --> 00:19:35.559
 And the child gets a.

00:19:35.559 --> 00:19:36.819
 A toy gun out.

00:19:36.879 --> 00:19:37.720
 What's the first thing you do.

00:19:38.639 --> 00:19:39.460
 You put your hands up.

00:19:39.519 --> 00:19:39.679
 Don't you.

00:19:39.899 --> 00:19:40.819
 You immediately surrender.

00:19:41.659 --> 00:19:42.720
 And when I say to you.

00:19:42.899 --> 00:19:43.259
 Very often.

00:19:43.379 --> 00:19:44.139
 What is your treasure.

00:19:44.399 --> 00:19:45.319
 Immediately you just give up.

00:19:45.359 --> 00:19:45.759
 And surrender.

00:19:46.740 --> 00:19:47.000
 How do.

00:19:47.079 --> 00:19:47.619
 How do we.

00:19:48.279 --> 00:19:48.939
 How do we.

00:19:49.379 --> 00:19:50.019
 Deal with this.

00:19:50.119 --> 00:19:51.439
 How do we work this through.

00:19:52.799 --> 00:19:53.259
 Now secondly.

00:19:53.379 --> 00:19:54.099
 Let's see.

00:19:54.240 --> 00:19:55.619
 How Jesus helps you.

00:19:56.619 --> 00:19:58.519
 To have this kingdom focus.

00:19:58.519 --> 00:20:00.420
 And what he does.

00:20:00.500 --> 00:20:01.079
 Is he wonderfully.

00:20:01.279 --> 00:20:02.720
 Gives you multiple arguments.

00:20:03.160 --> 00:20:04.019
 That you must hear.

00:20:05.660 --> 00:20:06.180
 First of all.

00:20:06.240 --> 00:20:07.059
 A single focus.

00:20:08.180 --> 00:20:09.319
 But then in 25 to 34.

00:20:09.460 --> 00:20:10.160
 Multiple arguments.

00:20:10.299 --> 00:20:11.160
 And Jesus stacks up.

00:20:11.279 --> 00:20:12.379
 Argument after argument.

00:20:12.980 --> 00:20:13.879
 Reason upon reason.

00:20:13.960 --> 00:20:15.279
 About why you should not.

00:20:15.420 --> 00:20:16.019
 Have anxiety.

00:20:16.119 --> 00:20:16.920
 About the things of life.

00:20:18.819 --> 00:20:19.779
 About what you'll eat.

00:20:19.859 --> 00:20:20.420
 And what you'll drink.

00:20:20.460 --> 00:20:21.240
 And what you'll wear.

00:20:24.299 --> 00:20:25.240
 And I think you might say.

00:20:25.279 --> 00:20:26.420
 Well what right does Jesus have.

00:20:26.799 --> 00:20:27.480
 To talk about this.

00:20:27.539 --> 00:20:28.500
 He never struggled in that way.

00:20:29.440 --> 00:20:29.980
 But remember.

00:20:30.099 --> 00:20:31.000
 Who is speaking to you.

00:20:32.599 --> 00:20:33.559
 Remember that the one.

00:20:34.079 --> 00:20:34.720
 Who said.

00:20:34.839 --> 00:20:35.779
 Foxes have holes.

00:20:35.859 --> 00:20:36.720
 And the birds of the air.

00:20:36.779 --> 00:20:37.279
 Have nests.

00:20:37.359 --> 00:20:38.059
 But the son of man.

00:20:38.099 --> 00:20:38.720
 He doesn't have a place.

00:20:38.720 --> 00:20:39.319
 To lay his head.

00:20:40.539 --> 00:20:41.220
 He knows.

00:20:41.319 --> 00:20:42.200
 About what he speaks for us.

00:20:43.619 --> 00:20:44.519
 And not only that.

00:20:44.579 --> 00:20:45.180
 But you recall.

00:20:45.400 --> 00:20:46.420
 That there'd be a good number.

00:20:46.559 --> 00:20:46.819
 Wouldn't there.

00:20:46.859 --> 00:20:47.700
 Of people who were listening.

00:20:47.859 --> 00:20:48.879
 To this sermon.

00:20:49.079 --> 00:20:49.879
 Who lived.

00:20:49.879 --> 00:20:51.139
 On the borderline of poverty.

00:20:53.119 --> 00:20:54.160
 It would address them.

00:20:54.440 --> 00:20:54.720
 Pointedly.

00:20:55.980 --> 00:20:56.579
 And please.

00:20:56.700 --> 00:20:57.240
 Please remember.

00:20:57.319 --> 00:20:58.119
 What Jesus says here.

00:20:58.119 --> 00:20:58.919
 Is not a program.

00:20:59.079 --> 00:21:00.479
 For world poverty.

00:21:00.619 --> 00:21:01.019
 Relief.

00:21:01.139 --> 00:21:02.000
 And hunger relief.

00:21:02.239 --> 00:21:03.619
 It is spoken to his disciples.

00:21:03.759 --> 00:21:04.319
 To his church.

00:21:05.479 --> 00:21:06.399
 Now what's the connection.

00:21:06.839 --> 00:21:07.379
 No sooner.

00:21:07.500 --> 00:21:08.279
 Is Jesus talked about.

00:21:08.359 --> 00:21:09.479
 The same single focus.

00:21:09.859 --> 00:21:10.819
 But in verse 25.

00:21:11.039 --> 00:21:11.339
 He says.

00:21:11.419 --> 00:21:12.019
 For this reason.

00:21:12.079 --> 00:21:12.639
 I tell you.

00:21:12.799 --> 00:21:13.739
 Stop being anxious.

00:21:13.739 --> 00:21:14.379
 About your life.

00:21:15.519 --> 00:21:16.299
 Stop being anxious.

00:21:16.299 --> 00:21:17.000
 About what you'll eat.

00:21:17.679 --> 00:21:18.419
 And what you'll put on.

00:21:18.419 --> 00:21:19.319
 Now what's the connection.

00:21:22.099 --> 00:21:22.759
 Jesus is saying.

00:21:22.759 --> 00:21:23.500
 You may not have.

00:21:23.500 --> 00:21:24.200
 In this area.

00:21:24.200 --> 00:21:24.940
 Of mammon.

00:21:25.000 --> 00:21:25.819
 You might not have.

00:21:26.000 --> 00:21:26.400
 Great wealth.

00:21:27.859 --> 00:21:28.859
 You might not have.

00:21:28.960 --> 00:21:29.920
 Masses of riches.

00:21:29.920 --> 00:21:31.460
 That will draw your affections.

00:21:31.460 --> 00:21:32.480
 Away from your father.

00:21:32.859 --> 00:21:33.680
 But do you know.

00:21:33.799 --> 00:21:34.700
 That your affections.

00:21:34.839 --> 00:21:35.700
 Can be drawn away.

00:21:35.700 --> 00:21:36.579
 From your father.

00:21:37.519 --> 00:21:38.759
 Not only by great.

00:21:38.960 --> 00:21:40.059
 Masses of wealth.

00:21:42.500 --> 00:21:43.460
 But your attention.

00:21:43.460 --> 00:21:44.240
 Can be drawn away.

00:21:44.299 --> 00:21:44.940
 From following your father.

00:21:45.000 --> 00:21:45.980
 By what you don't have.

00:21:45.980 --> 00:21:48.579
 It's not only those.

00:21:48.680 --> 00:21:49.319
 Who have money.

00:21:49.420 --> 00:21:49.860
 Who love it.

00:21:51.900 --> 00:21:52.460
 There is.

00:21:52.539 --> 00:21:52.700
 Isn't there.

00:21:52.720 --> 00:21:53.440
 A poor man's.

00:21:53.559 --> 00:21:53.980
 Idolatry.

00:21:54.019 --> 00:21:54.579
 And anxiety.

00:21:54.779 --> 00:21:55.539
 About being anxious.

00:21:55.539 --> 00:21:56.380
 About what we'll eat.

00:21:56.480 --> 00:21:57.180
 And what we'll wear.

00:21:57.259 --> 00:21:57.759
 And so on.

00:21:58.019 --> 00:21:59.240
 And Jesus says to you.

00:21:59.299 --> 00:21:59.960
 Very clearly.

00:22:00.400 --> 00:22:01.319
 Stop being anxious.

00:22:03.420 --> 00:22:04.259
 Stop being anxious.

00:22:04.259 --> 00:22:05.500
 About those circumstances.

00:22:05.500 --> 00:22:06.220
 In your life.

00:22:06.220 --> 00:22:07.380
 Which draw you away.

00:22:07.519 --> 00:22:08.059
 From that one.

00:22:08.240 --> 00:22:09.160
 Central focus.

00:22:09.660 --> 00:22:10.559
 And Jesus is very.

00:22:10.720 --> 00:22:11.299
 Gracious though.

00:22:11.360 --> 00:22:11.640
 Isn't he?

00:22:12.460 --> 00:22:13.019
 He doesn't just.

00:22:13.140 --> 00:22:14.160
 Lay down the law.

00:22:14.400 --> 00:22:15.160
 But he reasons.

00:22:15.339 --> 00:22:15.960
 With you this morning.

00:22:16.980 --> 00:22:18.259
 And he seeks to give you.

00:22:18.380 --> 00:22:19.039
 Reasons to.

00:22:19.360 --> 00:22:20.620
 Maintain and sustain.

00:22:20.759 --> 00:22:21.640
 Your confidence.

00:22:22.039 --> 00:22:22.980
 In our father's provision.

00:22:30.599 --> 00:22:31.700
 We say anxiety.

00:22:31.799 --> 00:22:32.039
 Don't we?

00:22:32.140 --> 00:22:33.160
 The old king James said.

00:22:33.220 --> 00:22:33.819
 Take no thought.

00:22:33.819 --> 00:22:34.460
 Of your life.

00:22:36.799 --> 00:22:37.759
 And in those days.

00:22:38.140 --> 00:22:39.559
 That made perfect sense.

00:22:39.720 --> 00:22:40.620
 For us it's a little difficult.

00:22:40.720 --> 00:22:41.519
 Jesus is not saying.

00:22:41.660 --> 00:22:41.819
 That you.

00:22:42.259 --> 00:22:43.180
 Can't think about.

00:22:43.380 --> 00:22:43.880
 What you eat.

00:22:43.960 --> 00:22:44.799
 Or what you wear.

00:22:45.160 --> 00:22:45.960
 Or anything like that.

00:22:46.559 --> 00:22:47.599
 Jesus is not saying.

00:22:47.720 --> 00:22:48.960
 You can't provide for yourself.

00:22:49.360 --> 00:22:49.920
 He's not saying.

00:22:50.240 --> 00:22:51.500
 Don't make proper provision.

00:22:51.640 --> 00:22:52.180
 For the future.

00:22:52.579 --> 00:22:53.019
 He's saying.

00:22:53.140 --> 00:22:54.000
 Don't be excessive.

00:22:56.000 --> 00:22:56.940
 He isn't saying.

00:22:57.019 --> 00:22:58.440
 You can't make proper provision.

00:22:58.680 --> 00:22:59.220
 He's saying.

00:22:59.380 --> 00:23:00.180
 Don't be anxious.

00:23:00.259 --> 00:23:00.940
 About thought.

00:23:01.039 --> 00:23:01.799
 Or work.

00:23:01.860 --> 00:23:02.460
 Or study.

00:23:02.680 --> 00:23:03.579
 He's not forbidding.

00:23:03.680 --> 00:23:04.319
 Work or study.

00:23:05.620 --> 00:23:06.519
 But the worrying.

00:23:07.079 --> 00:23:08.160
 That kind of stewing.

00:23:08.259 --> 00:23:08.980
 The ulcerating.

00:23:09.759 --> 00:23:10.559
 Kind of attention.

00:23:10.720 --> 00:23:11.900
 That goes along with work.

00:23:11.980 --> 00:23:12.900
 And focuses on that.

00:23:13.200 --> 00:23:13.860
 So let me give you.

00:23:13.860 --> 00:23:14.540
 Jesus' arguments.

00:23:16.740 --> 00:23:17.259
 Number one.

00:23:17.340 --> 00:23:17.920
 Jesus gives you.

00:23:18.019 --> 00:23:18.320
 An argument.

00:23:18.460 --> 00:23:19.200
 From priority.

00:23:20.940 --> 00:23:21.580
 He gives you.

00:23:21.700 --> 00:23:22.160
 An argument.

00:23:22.400 --> 00:23:23.300
 From priority.

00:23:24.759 --> 00:23:25.220
 He says.

00:23:25.280 --> 00:23:25.860
 Therefore I tell you.

00:23:25.900 --> 00:23:26.500
 Do not be anxious.

00:23:26.560 --> 00:23:27.000
 About your life.

00:23:27.000 --> 00:23:27.519
 Verse 25.

00:23:27.619 --> 00:23:28.200
 What you'll eat.

00:23:28.279 --> 00:23:28.839
 Or what you'll drink.

00:23:28.940 --> 00:23:30.359
 Or what you'll put on.

00:23:30.480 --> 00:23:30.960
 Is life.

00:23:31.680 --> 00:23:32.740
 Not more than food.

00:23:32.839 --> 00:23:33.200
 And the body.

00:23:33.279 --> 00:23:33.880
 More than clothing.

00:23:35.880 --> 00:23:36.680
 What's he saying there?

00:23:36.740 --> 00:23:37.119
 He's saying.

00:23:37.279 --> 00:23:38.519
 God is the one who gives you life.

00:23:39.799 --> 00:23:41.559
 He gives you the greater gift.

00:23:41.660 --> 00:23:42.160
 Doesn't he?

00:23:43.759 --> 00:23:44.859
 Then won't your father.

00:23:44.859 --> 00:23:45.839
 Give you the food.

00:23:45.839 --> 00:23:46.519
 That you need.

00:23:46.619 --> 00:23:47.700
 To maintain your life.

00:23:49.140 --> 00:23:50.420
 He gives you the body.

00:23:50.539 --> 00:23:51.279
 The greater gift.

00:23:51.440 --> 00:23:52.079
 Won't he give you.

00:23:52.200 --> 00:23:52.519
 Clothing.

00:23:52.599 --> 00:23:53.539
 To put on that body.

00:23:55.180 --> 00:23:56.039
 Won't he give you.

00:23:56.039 --> 00:23:56.980
 The lesser gift.

00:23:57.099 --> 00:23:57.659
 It's an argument.

00:23:57.779 --> 00:23:58.759
 It's from priority.

00:24:00.119 --> 00:24:00.839
 He gives you.

00:24:00.920 --> 00:24:02.019
 The greater gift.

00:24:02.879 --> 00:24:04.200
 So can't you trust him.

00:24:04.259 --> 00:24:05.240
 With the lesser gift.

00:24:07.059 --> 00:24:07.879
 And then he gives you.

00:24:07.960 --> 00:24:08.259
 An argument.

00:24:08.399 --> 00:24:08.960
 From value.

00:24:09.059 --> 00:24:09.960
 In verse 26.

00:24:13.539 --> 00:24:14.399
 Look at the birds.

00:24:14.399 --> 00:24:14.960
 Of the air.

00:24:16.099 --> 00:24:17.079
 They neither sow.

00:24:17.240 --> 00:24:17.700
 Nor reap.

00:24:17.899 --> 00:24:18.920
 Nor gather into barns.

00:24:18.940 --> 00:24:19.899
 And yet your heavenly father.

00:24:20.019 --> 00:24:20.599
 Feeds them to you.

00:24:20.599 --> 00:24:21.059
 Are you not.

00:24:21.299 --> 00:24:21.940
 More value.

00:24:22.059 --> 00:24:22.460
 Than they are.

00:24:26.039 --> 00:24:26.779
 He says.

00:24:27.000 --> 00:24:27.339
 Look.

00:24:28.039 --> 00:24:28.399
 Think.

00:24:28.700 --> 00:24:29.559
 About the birds.

00:24:31.519 --> 00:24:32.539
 And when you do that.

00:24:32.599 --> 00:24:33.279
 When you think about the birds.

00:24:33.339 --> 00:24:34.559
 You realise that they're not trading.

00:24:34.759 --> 00:24:35.119
 They're not.

00:24:35.379 --> 00:24:36.159
 Selling crops.

00:24:36.279 --> 00:24:37.339
 They're not reaping crops.

00:24:37.779 --> 00:24:38.559
 They don't gather.

00:24:38.720 --> 00:24:39.420
 Into barns.

00:24:39.480 --> 00:24:39.720
 And yet.

00:24:39.819 --> 00:24:40.779
 Wonder of wonders.

00:24:41.019 --> 00:24:42.059
 Your father feeds them.

00:24:44.059 --> 00:24:44.779
 He doesn't mean.

00:24:44.839 --> 00:24:45.319
 That those birds.

00:24:45.379 --> 00:24:46.420
 Have an absence of work.

00:24:46.579 --> 00:24:47.659
 But an absence of worry.

00:24:47.660 --> 00:24:50.460
 And Jesus is not suggesting.

00:24:50.600 --> 00:24:51.620
 That the birds sit there.

00:24:51.759 --> 00:24:52.940
 And in their nest.

00:24:53.019 --> 00:24:54.140
 And they open up their beaks.

00:24:54.240 --> 00:24:55.680
 And some invisible hand of God.

00:24:55.759 --> 00:24:56.920
 Comes and drops worms.

00:24:56.920 --> 00:24:57.740
 Into their mouths.

00:24:58.480 --> 00:24:58.740
 No.

00:24:58.800 --> 00:24:59.540
 They have their own ways.

00:24:59.540 --> 00:25:00.019
 Of providing.

00:25:00.140 --> 00:25:00.440
 Don't they?

00:25:01.740 --> 00:25:02.960
 But like us.

00:25:03.180 --> 00:25:03.980
 Not like us.

00:25:04.000 --> 00:25:04.759
 There's no worry.

00:25:04.940 --> 00:25:05.720
 Connected with it.

00:25:07.000 --> 00:25:08.779
 And if God feeds the birds.

00:25:08.840 --> 00:25:09.900
 Will he not feed you?

00:25:11.580 --> 00:25:12.860
 And aren't you.

00:25:12.860 --> 00:25:14.220
 Of more value.

00:25:14.779 --> 00:25:15.580
 Than birds.

00:25:16.040 --> 00:25:16.500
 Aren't you?

00:25:18.060 --> 00:25:19.380
 It's an argument from value.

00:25:19.560 --> 00:25:20.960
 You matter more to God.

00:25:21.040 --> 00:25:22.060
 Than the birds of the air do.

00:25:23.900 --> 00:25:25.120
 And if your father.

00:25:25.560 --> 00:25:26.380
 Values you.

00:25:26.500 --> 00:25:27.680
 More than the birds of the air.

00:25:27.759 --> 00:25:28.519
 Won't he feed you.

00:25:28.580 --> 00:25:29.460
 Like he feeds the birds.

00:25:31.060 --> 00:25:32.220
 And then he goes to an argument.

00:25:32.360 --> 00:25:33.240
 Called length of life.

00:25:33.480 --> 00:25:34.060
 If I can go to that.

00:25:34.120 --> 00:25:35.320
 An argument of length of life.

00:25:36.840 --> 00:25:37.620
 Look what it says.

00:25:37.660 --> 00:25:38.300
 In verse 27.

00:25:38.779 --> 00:25:39.620
 And which of you.

00:25:39.700 --> 00:25:40.920
 By being anxious.

00:25:41.680 --> 00:25:43.019
 Can add a single.

00:25:43.580 --> 00:25:43.980
 Hour.

00:25:44.680 --> 00:25:45.940
 To this span of life.

00:25:45.940 --> 00:25:48.380
 Jesus is saying to you.

00:25:48.380 --> 00:25:49.400
 You have a certain lifespan.

00:25:50.900 --> 00:25:52.299
 And if you really.

00:25:52.759 --> 00:25:53.200
 Really.

00:25:54.680 --> 00:25:55.160
 Concentrate.

00:25:55.279 --> 00:25:56.100
 On your fitness.

00:25:56.100 --> 00:25:57.340
 On your health.

00:25:58.539 --> 00:26:00.580
 Can you add any span.

00:26:01.539 --> 00:26:02.440
 To your length of life.

00:26:04.120 --> 00:26:05.039
 By worrying.

00:26:05.259 --> 00:26:06.140
 By being anxious.

00:26:06.279 --> 00:26:07.220
 Can you eke out.

00:26:07.320 --> 00:26:07.980
 Maybe another.

00:26:08.340 --> 00:26:08.820
 Six months.

00:26:08.920 --> 00:26:09.460
 Another year.

00:26:09.460 --> 00:26:11.620
 You know.

00:26:11.620 --> 00:26:12.000
 He's saying.

00:26:12.620 --> 00:26:13.779
 Anxiety is no power.

00:26:15.519 --> 00:26:16.960
 Anxiety can't produce anything.

00:26:17.279 --> 00:26:17.799
 It's empty.

00:26:17.940 --> 00:26:18.420
 It's useless.

00:26:18.740 --> 00:26:19.640
 It can't do anything.

00:26:19.960 --> 00:26:20.360
 Positive.

00:26:20.840 --> 00:26:21.299
 Like that.

00:26:22.960 --> 00:26:24.000
 So he's trying to say.

00:26:24.059 --> 00:26:24.579
 It doesn't do us.

00:26:24.640 --> 00:26:25.440
 Any good anyway.

00:26:26.940 --> 00:26:27.819
 And then he gives us.

00:26:27.900 --> 00:26:28.180
 An argument.

00:26:28.279 --> 00:26:28.980
 Through extravagance.

00:26:29.039 --> 00:26:29.420
 You see the Adam.

00:26:29.460 --> 00:26:30.460
 Verses 28 to 30.

00:26:31.220 --> 00:26:32.059
 And it's something like this.

00:26:32.059 --> 00:26:32.340
 He says.

00:26:32.559 --> 00:26:33.259
 Consider well.

00:26:33.319 --> 00:26:34.400
 The lilies of the fields.

00:26:35.759 --> 00:26:36.920
 He means wild flowers.

00:26:36.920 --> 00:26:38.820
 He says.

00:26:38.880 --> 00:26:39.700
 Look at those wild flowers.

00:26:39.820 --> 00:26:41.200
 They're really beautiful.

00:26:42.700 --> 00:26:44.160
 And if God decks out.

00:26:44.259 --> 00:26:45.019
 Something like that.

00:26:45.100 --> 00:26:45.759
 Like a flower.

00:26:46.080 --> 00:26:46.680
 And he takes.

00:26:46.940 --> 00:26:48.240
 That kind of care.

00:26:48.360 --> 00:26:48.800
 To produce.

00:26:49.060 --> 00:26:50.080
 That kind of beauty.

00:26:50.340 --> 00:26:50.920
 For what?

00:26:52.740 --> 00:26:53.720
 Somebody will pick them.

00:26:55.460 --> 00:26:56.560
 Or they'll be here today.

00:26:56.640 --> 00:26:57.320
 And gone tomorrow.

00:26:58.000 --> 00:26:59.279
 The heat will come out.

00:26:59.360 --> 00:27:00.380
 And they'll wither away.

00:27:00.380 --> 00:27:01.019
 And yet.

00:27:01.180 --> 00:27:02.060
 God invested.

00:27:02.300 --> 00:27:03.240
 All that potential.

00:27:03.560 --> 00:27:04.700
 And all that beauty.

00:27:05.840 --> 00:27:06.480
 That you see.

00:27:06.480 --> 00:27:07.539
 In those wild flowers.

00:27:07.640 --> 00:27:08.299
 When you see them.

00:27:08.579 --> 00:27:09.920
 That not even Solomon.

00:27:10.180 --> 00:27:11.059
 Great King Solomon.

00:27:11.220 --> 00:27:12.460
 In all his glory.

00:27:12.599 --> 00:27:13.200
 Was decked out.

00:27:13.259 --> 00:27:13.980
 Like one of those.

00:27:15.019 --> 00:27:16.140
 And if God gives.

00:27:16.380 --> 00:27:17.400
 That kind of attention.

00:27:17.500 --> 00:27:17.980
 To flowers.

00:27:18.099 --> 00:27:18.940
 Which are here today.

00:27:19.000 --> 00:27:19.940
 And then gone tomorrow.

00:27:21.059 --> 00:27:22.079
 Will he not also.

00:27:22.200 --> 00:27:22.940
 Clothe you.

00:27:23.140 --> 00:27:24.180
 O you of little faith.

00:27:25.339 --> 00:27:26.160
 It's an argument.

00:27:26.279 --> 00:27:27.279
 From God's extravagance.

00:27:28.700 --> 00:27:29.599
 And not only that.

00:27:29.599 --> 00:27:30.440
 He gives you an argument.

00:27:30.620 --> 00:27:31.120
 From compassion.

00:27:31.400 --> 00:27:31.960
 Verse 32.

00:27:33.019 --> 00:27:33.940
 Your heavenly father.

00:27:34.180 --> 00:27:34.559
 Knows.

00:27:34.860 --> 00:27:35.900
 You need all these things.

00:27:36.480 --> 00:27:38.299
 And then in verse 34.

00:27:38.440 --> 00:27:39.039
 He gives you an argument.

00:27:39.039 --> 00:27:39.700
 From realism.

00:27:41.620 --> 00:27:42.059
 He says.

00:27:42.099 --> 00:27:43.000
 Don't become anxious.

00:27:43.079 --> 00:27:43.579
 About tomorrow.

00:27:44.700 --> 00:27:45.740
 Because tomorrow.

00:27:46.220 --> 00:27:46.720
 Will be anxious.

00:27:46.819 --> 00:27:47.299
 For itself.

00:27:48.819 --> 00:27:49.779
 There's enough trouble.

00:27:49.900 --> 00:27:50.480
 For each day.

00:27:51.799 --> 00:27:53.000
 What does Jesus mean?

00:27:53.180 --> 00:27:54.120
 You know what he means.

00:27:55.480 --> 00:27:56.420
 Don't anticipate.

00:27:56.420 --> 00:27:56.980
 Trouble.

00:27:58.120 --> 00:27:59.220
 And try to live.

00:27:59.220 --> 00:27:59.900
 Through it.

00:28:00.079 --> 00:28:01.460
 By means of anxiety.

00:28:01.620 --> 00:28:02.440
 Before it comes.

00:28:02.440 --> 00:28:02.920
 Jesus.

00:28:02.920 --> 00:28:02.920


00:28:02.920 --> 00:28:02.920


00:28:02.920 --> 00:28:04.720
 Jesus.

00:28:04.920 --> 00:28:05.880
 Isn't stupid.

00:28:07.500 --> 00:28:08.440
 He doesn't.

00:28:08.500 --> 00:28:09.340
 Hand out stickers.

00:28:09.460 --> 00:28:10.880
 Saying life is a beach.

00:28:12.000 --> 00:28:12.660
 He says.

00:28:12.740 --> 00:28:13.400
 There's trouble.

00:28:13.820 --> 00:28:14.920
 For every day.

00:28:15.080 --> 00:28:15.840
 And there is trouble.

00:28:16.000 --> 00:28:16.519
 For every day.

00:28:16.600 --> 00:28:16.980
 Isn't there?

00:28:18.059 --> 00:28:18.940
 And there's trouble.

00:28:19.019 --> 00:28:19.860
 And God's people.

00:28:20.080 --> 00:28:20.620
 Frequently.

00:28:20.779 --> 00:28:21.519
 Seem to be the ones.

00:28:21.600 --> 00:28:22.700
 Who know more trouble.

00:28:23.180 --> 00:28:23.920
 Than other people.

00:28:24.220 --> 00:28:25.019
 There's enough trouble.

00:28:25.120 --> 00:28:25.680
 For each day.

00:28:25.680 --> 00:28:28.480
 You will have problems.

00:28:30.000 --> 00:28:31.700
 But don't anticipate them.

00:28:31.779 --> 00:28:32.920
 By being anxious.

00:28:32.920 --> 00:28:33.420
 About them.

00:28:33.480 --> 00:28:34.519
 And trying to forecast.

00:28:34.640 --> 00:28:35.500
 What you're going to do.

00:28:37.620 --> 00:28:38.539
 And face it.

00:28:38.600 --> 00:28:39.560
 When it comes.

00:28:41.620 --> 00:28:42.840
 Don't try to overload it.

00:28:43.180 --> 00:28:43.660
 Each day.

00:28:43.740 --> 00:28:44.299
 He's got enough trouble.

00:28:44.380 --> 00:28:44.740
 Of its own.

00:28:47.140 --> 00:28:47.680
 In other words.

00:28:47.740 --> 00:28:47.940
 For Jesus.

00:28:48.060 --> 00:28:48.620
 Don't be anxious.

00:28:50.580 --> 00:28:51.380
 Don't be anxious.

00:28:51.380 --> 00:28:52.299
 About the tragedy.

00:28:52.539 --> 00:28:53.680
 That you fear most.

00:28:54.180 --> 00:28:55.140
 That might happen.

00:28:55.680 --> 00:28:58.480
 Don't be consumed.

00:28:58.680 --> 00:28:59.539
 With dread.

00:29:00.440 --> 00:29:01.620
 About the disease.

00:29:01.759 --> 00:29:02.860
 That you dread most.

00:29:03.980 --> 00:29:04.900
 That you might get.

00:29:06.940 --> 00:29:08.200
 Don't be anxious.

00:29:08.420 --> 00:29:09.340
 In stewing.

00:29:09.420 --> 00:29:10.200
 Over the person.

00:29:10.320 --> 00:29:11.080
 You love most.

00:29:11.160 --> 00:29:11.740
 That they're going to be.

00:29:11.759 --> 00:29:12.519
 Taking from you.

00:29:13.259 --> 00:29:14.480
 Because each day.

00:29:14.600 --> 00:29:15.720
 Has enough trouble.

00:29:15.759 --> 00:29:16.180
 Of its own.

00:29:17.580 --> 00:29:18.500
 It's an argument.

00:29:18.799 --> 00:29:19.320
 From realism.

00:29:20.920 --> 00:29:22.039
 Let me try and pull this.

00:29:22.200 --> 00:29:22.860
 On briefly together.

00:29:24.400 --> 00:29:25.259
 Teach you what Jesus is doing.

00:29:25.259 --> 00:29:26.920
 When Jesus is multiplying arguments.

00:29:27.279 --> 00:29:28.079
 I want you to see that.

00:29:29.460 --> 00:29:31.099
 To try and stem your anxiety.

00:29:31.240 --> 00:29:32.000
 And why is he doing that?

00:29:33.059 --> 00:29:33.779
 He knows what he's doing.

00:29:33.859 --> 00:29:35.039
 Did you notice what he calls us.

00:29:35.079 --> 00:29:35.680
 In verse 30.

00:29:35.799 --> 00:29:36.220
 I like that.

00:29:36.339 --> 00:29:36.680
 He says.

00:29:36.759 --> 00:29:37.700
 Oh you of little faith.

00:29:40.099 --> 00:29:41.039
 Jesus knows that.

00:29:41.140 --> 00:29:41.759
 For his disciples.

00:29:42.019 --> 00:29:42.500
 This morning.

00:29:42.980 --> 00:29:43.720
 It is possible.

00:29:43.879 --> 00:29:44.579
 For you and I.

00:29:44.819 --> 00:29:46.180
 To be able to trust him.

00:29:46.240 --> 00:29:47.440
 For our eternal salvation.

00:29:47.440 --> 00:29:51.039
 Many of us here this morning.

00:29:51.120 --> 00:29:52.480
 We know Jesus Christ.

00:29:53.920 --> 00:29:55.180
 And we have no doubt at all.

00:29:55.240 --> 00:29:56.600
 That when we stand before him.

00:29:56.880 --> 00:29:57.500
 At the judgment.

00:29:57.660 --> 00:29:58.320
 We will be acquitted.

00:29:58.480 --> 00:30:00.039
 We don't struggle with doubts on that.

00:30:01.299 --> 00:30:02.299
 And we have no doubt.

00:30:02.380 --> 00:30:03.080
 That we know.

00:30:03.180 --> 00:30:04.259
 A little bit of heaven on earth.

00:30:04.320 --> 00:30:05.799
 And we are saved for all eternity.

00:30:06.059 --> 00:30:06.519
 And yet.

00:30:06.600 --> 00:30:07.700
 We have all sorts of problems.

00:30:09.160 --> 00:30:10.640
 And we have all sorts of worries.

00:30:10.640 --> 00:30:11.360
 And difficulties.

00:30:12.440 --> 00:30:13.200
 In believing.

00:30:13.400 --> 00:30:14.400
 That our heavenly father.

00:30:14.580 --> 00:30:15.040
 Is adequate.

00:30:15.259 --> 00:30:16.100
 For the circumstances.

00:30:16.100 --> 00:30:17.320
 Of my daily life.

00:30:18.520 --> 00:30:19.340
 To trust him.

00:30:21.200 --> 00:30:22.640
 So how does Jesus help you?

00:30:23.960 --> 00:30:24.900
 What is his method?

00:30:26.920 --> 00:30:27.900
 He doesn't want you.

00:30:27.960 --> 00:30:29.320
 To lose your single focus.

00:30:29.420 --> 00:30:30.100
 So what does he do?

00:30:30.300 --> 00:30:31.320
 How does he help you.

00:30:31.400 --> 00:30:32.620
 To overcome your anxiety?

00:30:33.020 --> 00:30:34.520
 He doesn't sit down beside you.

00:30:34.560 --> 00:30:34.780
 And say.

00:30:34.840 --> 00:30:35.160
 Do you know what?

00:30:35.160 --> 00:30:35.940
 I know how you feel.

00:30:37.580 --> 00:30:38.840
 I have a struggle with that too.

00:30:38.900 --> 00:30:39.560
 He's not doing that.

00:30:41.240 --> 00:30:42.220
 What is Jesus doing?

00:30:42.300 --> 00:30:43.780
 He's giving you reasons.

00:30:44.420 --> 00:30:45.380
 And arguments.

00:30:46.180 --> 00:30:47.420
 And he's using logic.

00:30:48.540 --> 00:30:49.360
 And clarity.

00:30:50.160 --> 00:30:51.140
 And he says to you.

00:30:51.400 --> 00:30:52.800
 Meditate on these truths.

00:30:54.200 --> 00:30:55.400
 Reason in faith.

00:30:55.560 --> 00:30:56.000
 He says.

00:30:56.100 --> 00:30:57.700
 What kind of father do you have?

00:30:59.080 --> 00:30:59.880
 And that's what he's saying.

00:30:59.960 --> 00:31:00.180
 You see.

00:31:00.280 --> 00:31:00.960
 And that is interesting.

00:31:01.060 --> 00:31:01.300
 Isn't it?

00:31:01.900 --> 00:31:03.220
 It's not reason.

00:31:03.700 --> 00:31:05.020
 And it's not thinking.

00:31:05.020 --> 00:31:07.040
 That brings you to faith in Christ.

00:31:07.180 --> 00:31:08.240
 God can use that.

00:31:08.540 --> 00:31:09.440
 But that's not the point.

00:31:09.440 --> 00:31:11.299
 But after we come to faith.

00:31:11.660 --> 00:31:13.080
 One of the key ways.

00:31:13.600 --> 00:31:15.740
 That Jesus sustains your faith.

00:31:15.799 --> 00:31:16.600
 And my faith.

00:31:16.759 --> 00:31:18.320
 Is by getting us to think.

00:31:20.460 --> 00:31:21.519
 Something comes to us.

00:31:21.600 --> 00:31:22.340
 And happens to us.

00:31:22.460 --> 00:31:23.500
 And we think.

00:31:23.559 --> 00:31:24.180
 What do I do?

00:31:24.299 --> 00:31:25.259
 Or how do I feel?

00:31:27.019 --> 00:31:28.500
 But that's not the answer.

00:31:30.259 --> 00:31:31.059
 Jesus is saying.

00:31:31.180 --> 00:31:32.180
 Don't be consumed.

00:31:32.900 --> 00:31:34.120
 With the anxiety.

00:31:34.119 --> 00:31:34.819
 That comes.

00:31:34.819 --> 00:31:36.139
 With whatever circumstance.

00:31:37.019 --> 00:31:37.679
 But think.

00:31:39.039 --> 00:31:40.919
 Think what your father is like.

00:31:42.559 --> 00:31:44.519
 And use these arguments.

00:31:45.419 --> 00:31:47.019
 If God did this.

00:31:47.079 --> 00:31:47.959
 Won't he do that?

00:31:50.899 --> 00:31:52.179
 Jesus wants you.

00:31:52.319 --> 00:31:53.939
 To be a thinking person.

00:31:54.219 --> 00:31:55.699
 And to be a believing disciple.

00:31:55.700 --> 00:31:57.980
 In other words.

00:31:58.059 --> 00:31:58.700
 If you want to sum up.

00:31:58.759 --> 00:31:59.840
 Verse 25 to 34.

00:32:00.000 --> 00:32:00.620
 Jesus says.

00:32:00.960 --> 00:32:02.960
 Do you look at all the evidence.

00:32:03.140 --> 00:32:04.759
 Of your heavenly father's faithfulness.

00:32:06.740 --> 00:32:08.080
 By multiple arguments.

00:32:08.180 --> 00:32:08.759
 Jesus is saying.

00:32:08.819 --> 00:32:09.400
 To you and I.

00:32:09.519 --> 00:32:11.160
 Think about the various ways.

00:32:11.900 --> 00:32:13.519
 And the evidence that you have.

00:32:13.620 --> 00:32:14.860
 That your heavenly father.

00:32:14.860 --> 00:32:17.059
 Is firm in his faithfulness.

00:32:20.860 --> 00:32:21.660
 Here's our building.

00:32:22.340 --> 00:32:23.000
 It's between green.

00:32:23.000 --> 00:32:25.359
 And we miss that little building.

00:32:25.480 --> 00:32:26.640
 You go into this chapel.

00:32:26.799 --> 00:32:28.880
 And there are six giant pillars.

00:32:29.039 --> 00:32:30.359
 Holding up a flat roof.

00:32:31.819 --> 00:32:33.240
 Those pillars are completely unnecessary.

00:32:33.839 --> 00:32:34.819
 Very very annoying.

00:32:35.079 --> 00:32:35.680
 They look good.

00:32:36.640 --> 00:32:37.740
 You don't need the pillars.

00:32:37.799 --> 00:32:38.519
 To hold up the roof to you.

00:32:38.579 --> 00:32:39.980
 It's a flat roof for goodness sake.

00:32:40.000 --> 00:32:41.619
 It's just a folly of an architect.

00:32:43.299 --> 00:32:45.359
 And our pillars of anxiety.

00:32:45.519 --> 00:32:46.619
 We don't need them.

00:32:47.559 --> 00:32:48.619
 We don't need them.

00:32:49.180 --> 00:32:51.839
 You can construct great big pillars of anxiety.

00:32:53.000 --> 00:32:54.500
 And tries to do his work for him.

00:32:54.579 --> 00:32:55.680
 But they won't hold up anything.

00:32:57.380 --> 00:32:59.079
 God's faithfulness has never faltered.

00:33:00.519 --> 00:33:03.059
 You can trust your father's faithfulness.

00:33:03.980 --> 00:33:06.099
 To hold you up over the years.

00:33:06.200 --> 00:33:08.140
 You don't need pillars of anxiety.

00:33:09.859 --> 00:33:11.059
 And if that is true.

00:33:11.200 --> 00:33:13.680
 Then you can keep the locus of your focus.

00:33:13.680 --> 00:33:17.259
 You can keep your heart.

00:33:18.259 --> 00:33:19.960
 Or where your real treasure is.

00:33:20.180 --> 00:33:20.980
 Which is God.

00:33:23.160 --> 00:33:25.480
 And you can be free to seek first his kingdom.

00:33:26.740 --> 00:33:27.660
 And his righteousness.

00:33:27.880 --> 00:33:28.320
 Let's pray.

00:33:28.759 --> 00:33:28.899
 Let's pray.

00:33:28.899 --> 00:33:28.899


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