WEBVTT

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 We hope that you enjoy this teaching from Christ Church.

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 This material is copyrighted and no unauthorized duplication,

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 redistribution, or any other use of any part is permitted without prior consent from Christ Church.

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 Please consider donating to this work in the San Francisco Bay Area online at ChristChurchEastBay.org.

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 I am Tonya Robey. I am an elder here and I'm part of the Women Reading Women book group.

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 Today's scripture reading is from John's first epistle, chapter 5, verses 13 to 21, as printed in the liturgy.

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 I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life.

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 And this is the confidence that we have toward him, that if we ask anything according to his will, he hears us.

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 And if we know that he hears us in whatever we ask, we know that we have the request that we have asked of him.

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 If anyone sees his brother committing a sin not leading to death, he shall ask and God will give him life.

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 To those who commit sins that do not lead to death.

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 There is sin that leads to death. I do not say that one should pray for that.

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 All wrongdoing is sin, but there is sin that does not lead to death.

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 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him.

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 We know that we are from God, and the whole world lies in the power of the evil one.

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 And we know that the Son of God has come and has given us understanding,

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 so that we may know him who is true.

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 And we are in him who is true, in his Son, Jesus Christ.

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 He is the true God and eternal life.

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 Little children, keep yourselves from idols.

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 This is the word of the Lord.

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 Thanks be to God.

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 Thank you, Tonya, for that scripture reading.

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 Good morning, everyone.

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 My name is Andrew.

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 I'm one of the pastors here, and I'm delighted to bring you God's word this morning.

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 Will you join me in prayer?

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 Father, we want to come before you with hearts softened by your Holy Spirit to receive the food of your Holy Word.

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 Lord, we ask that in the preaching of your word, you would be lifted up,

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 and that we would be challenged and invited to continue on in the way of Jesus,

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 the way of life, light, and love, the way that you've laid out for us here in this letter of 1 John.

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 So give us ears to hear, we pray, and would you change us?

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 Would you move our hearts to live in a way that is acceptable to you,

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 our God and our Redeemer, the one who gave his only begotten Son,

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 that we might know your life.

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 So be honored, Lord, in the preaching of your word, we pray in Jesus' name.

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 Amen.

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 All right, so today we crossed the finish line.

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 It is my last sermon of Jonathan's sabbatical,

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 so I feel really glad for all of you.

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 And I got to say, I was really tempted to preach, you know, a two-liner and just be done.

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 Cross the finish line.

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 But I think I owe you a little bit more than that.

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 We're going to complete this letter that we've been in this whole summer,

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 this letter of 1 John,

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 and we're going to look at the final words of this letter to this early church community.

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 But before we get to those last words,

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 I did want to do a quick, maybe not so quick,

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 overview of just everything that we've gone through this summer in this letter,

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 in this sermon series that we've called Life, Light, and Love.

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 All right?

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 Now, if you remember, this was an ancient letter written to an early church that had experienced what?

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 A traumatic exodus, right, of people from their congregation.

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 Some people had left because they began to believe different things about Jesus and his ways.

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 Things contrary to the teaching of Jesus and to the teaching of his apostles.

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 And you can imagine, right, how this could shake the confidence of a community

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 that wanted to be centered around Jesus and his ways.

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 Like, imagine if our lead pastor, Jonathan St. Clair, came back.

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 He's coming back in three weeks, all right?

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 He came back after his four-month sabbatical, and he said,

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 Hey, I've been thinking after these long four months,

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 and you know what?

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 I don't actually think that Jesus is the Christ anymore.

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 I don't think he's the Messiah anymore.

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 I don't think he actually came bodily in the flesh,

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 and therefore, I don't think it actually matters what you do with your bodies either,

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 in terms of obeying his commands or not.

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 Now, can you imagine that?

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 If Jonathan came back and said that?

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 Well, I mean, my first question would be,

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 we're still on the preaching rotation, though, right?

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 Because...

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 But no, no, it'd be absolutely devastating, right?

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 It would be disorienting and disruptive for Christ Church East Bay.

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 This is a pastor who's led us, taught us, ministered to us.

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 Maybe some of you became Christians here through his ministry.

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 Maybe he baptized some of you.

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 Maybe he baptized some of your children.

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 Maybe he's been a model for you to follow as you seek to follow Jesus yourselves.

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 And then the very thing that this person once pleaded with us to devote our lives to,

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 he's just dropped, right?

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 And he's discarded it all.

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 Can you imagine?

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 Well, that's what this early church went through.

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 This church that 1 John is writing to.

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 People who had once belonged to this community of faith had deconstructed

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 and wandered from what they were originally taught by Jesus and his apostles.

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 And the rest of those stuck around, who stuck around, they were shaken,

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 and they were confused, and they were wondering whether what they believed

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 about, like, the most important things in all of life.

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 You know, what is eternal life?

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 And am I in the light, or am I in the darkness?

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 And what is the nature and essence of love?

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 They're confused now about all of these things.

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 So the writer opens up this letter, assuring this disrupted community that that which we heard

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 and that which we saw as apostles from the beginning, we proclaim to you.

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 And we want you to have fellowship with us, because our fellowship, we know for sure,

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 is with the triune God, with the Father and with his Son, Jesus Christ.

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 And we are writing these things to you so that our joy, God's joy, your joy, my joy, may be complete.

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 1 John is a letter written to restore a confused and hurting people's joy in God.

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 An inherently inclusive letter, inviting all of us to join in the joyous fellowship of the triune God.

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 This is a good news letter, all right?

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 But even while this is a radically inclusive letter, we also saw that, you know, seeking,

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 as 1 John sought to complete this ultimate joy of the Father and the Son and the Holy Spirit and all of us with them,

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 it isn't a relativistic unity without standards.

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 No.

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 What is the first thing that it says about who God is?

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 It says God is light, right?

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 As opposed to darkness.

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 God is light as opposed to all the darkness that exists in the world and that surely exists even within each of us.

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 But the good news is that if we confess our sins, he is, what?

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 Faithful and just to forgive us of our sins and to cleanse us of all unrighteousness.

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 And this is one of my favorite passages in all of Scripture here in 1 John 1, verse 9.

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 It could have said, right?

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 It could have said, he is merciful and gracious to forgive us of our sins.

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 But no, it says what?

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 He is faithful and just to forgive us of our sins.

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 As in God bound himself to forgive us if we confess our sins.

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 As in, it would be unjust of God not to forgive us of our sins.

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 Why?

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 Because he owes it to us?

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 Because we're entitled to forgiveness if we just say the magic word, sorry?

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 No.

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 But because he sent his son Jesus to be what?

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 The propitiation for our sins.

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 That is the atonement for our sins.

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 Satisfying the righteous demand of justice against our sins through his sacrificial death on a cross.

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 This is the good news of God as both just and the justifier without compromise through the work of Christ.

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 Now, the guarantee of forgiveness in Christ that's talked about here in 1 John, it is indeed a wonderful truth, right?

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 But it was never meant to be a permissive truth.

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 No, 1 John continues on and we saw earlier in this series that these things are written so that we may not sin.

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 And this has been a huge theme throughout this letter, more than I preferred to preach.

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 It's like, stop sinning, stop sinning, obey, obey, obey.

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 But this is what it said, so this is what I had to say too.

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 That you may not sin.

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 It's a huge theme in this letter.

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 We cannot live in sin and darkness and hatred and be assured that we are also walking in God's life, light, and darkness.

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 These two ways of living are incompatible.

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 And though living rightly doesn't earn us a right relationship with God, it is evidence that we have fellowship with the living God.

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 See, 1 John isn't a letter simply telling us to not sin.

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 More than altering our behavior, it wants to what?

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 It wants to reorder our hearts.

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 It wants to reorient our very loves.

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 Will we love Christ and what Christ loves or will we be anti-Christ and love what is toxic?

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 It's a matter of ultimate significance here.

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 Or another way we might put this is, are we children of our Father in heaven, loved by him without measure?

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 Or are we children of an inferior Father whose love is limited and conditional?

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 Are we growing into the spitting image of the Father who is love himself or after some other image?

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 According to 1 John, love begets love.

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 The Father begets beautiful, loving children.

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 And 1 John wants all its readers to have this unshakable confidence of being beloved children of God.

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 So that even when our hearts condemn us, God is what?

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 Greater than our hearts.

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 Greater than our hearts or any other voice who would tell us otherwise.

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 Who would tell us that we are less than.

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 Not worthy of love and security and joy.

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 But the Father's love is the only kind of love that's going to overcome the world and cast out all our fears.

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 And if we grasp this fatherly love, if we grasp it, when we let this love sink deep down into our hearts as children of God,

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 then and only then will we ever be able to live and love in the ways of God's abundant life without burden.

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 Without burden.

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 Without burden.

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 When we see the all-surpassing love of the Father toward us in Jesus Christ.

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 When we see Jesus as the propitiation for our sins.

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 The one who has already overcome the world, not by shedding the blood of others, but by shedding his own blood in our place.

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 When we see the impossible burden of every other yoke compared to Jesus's.

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 Then and only then will we come under this counter-intuitively liberating yoke and know the joy of eternal life.

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 And that is what 1 John wants for us.

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 And that brings us to our final ending passage today.

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 1 John wants for us eternal life.

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 An assurance of eternal life.

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 This is the whole point of this letter.

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 Look at our text today in verse 13.

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 This is the whole point of the letter.

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 I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.

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 That's the heart of God for us.

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 He wants us to have eternal life and to know that we have it.

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 Now before we go any further, I want to pause here and talk a little bit about what eternal life is.

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 I don't want to take for granted that we all understand this biblical notion of eternal life.

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 And I also don't want to take for granted that eternal life is something all of us even want, right?

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 You know, I think a lot of us understand eternal life to be something kind of abstract.

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 Maybe we just translate it as heaven in our heads, right?

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 Like it's an alternative to hell or to eternal torment or something like that.

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 Some place or some existence that we enter into after we die.

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 But because none of us have died, none of us have been there, and no one can really prove this,

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 it kind of seems just like a far-off pipe dream.

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 Not something that we can grasp.

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 Not something that we can experience now.

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 Not something that's particularly relevant to our life or very appealing.

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 Why concern myself with eternal life when I can enjoy my current life?

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 And then there are others of us who may tend to think of eternal life more like quantitatively,

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 as simply everlasting life.

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 Life that has no end, the prolonged extension and continuation of our consciousness and existence

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 forever and ever and ever.

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 And for many of us, this actually even sounds super unappealing, right?

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 Why would I want to live forever?

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 And I know some of us in this room struggle with suicidal thoughts.

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 We have trouble believing that even this temporal life is worth living, let alone living forever.

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 But if we consider what Jesus had to say about eternal life,

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 we might find that it isn't primarily about eternal and future,

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 a future transcendent destination or about longevity.

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 Sure, heaven and living forever are included in eternal life,

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 but the main thing eternal life is about, according to Jesus,

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 is a relationship.

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 Eternal life is a relationship.

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 In the Gospel of John, John chapter 17, Jesus praying to his Father in heaven,

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 he says this,

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 And this is eternal life, that they know you,

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 the only true God and Jesus Christ whom you have sent.

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 See, according to Jesus,

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 eternal life is not primarily about an afterlife destination

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 or some prolonged quantity of life,

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 but it's a quality of life lived in relationship with the living and true God.

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 It's not mostly about where one goes after they die

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 or how long someone lives,

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 but it's about who one lives with,

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 both now and forevermore.

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 It's not something to wait to experience later,

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 but it's something that is broken into history now

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 and that can be experienced right now,

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 eternal life with God in the present,

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 here and near to us in Christ and by his Spirit.

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 Notice in verses 14 and 15 of our text,

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 how 1 John,

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 excuse me,

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 how 1 John continues by talking about the relationship

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 that one has when one comes into the possession of eternal life.

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 It's a relationship of confidence.

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 And this is the real good news of eternal life.

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 Not that you live forever,

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 but you can have confidence with God.

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 Verse 14 says,

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 And this is the confidence we have toward him,

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 that if we ask anything according to his will,

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 he hears us.

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 Verse 15,

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 And if we know that he hears us in whatever we ask,

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 we know that we have the request that we have asked of him.

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 So again,

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 eternal life is about so much more than how long we live

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 or where we go when we die.

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 It's about access to God himself.

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 It's about a personal,

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 conversational,

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 confident relationship with God,

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 the Father Almighty,

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 the maker of heaven and earth.

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 Now, okay,

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 maybe even that doesn't quite excite you.

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 Maybe you're not even sure that you believe in God.

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 You're not even sure that there is a God

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 and that a relationship with him

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 is something you'd even care to have.

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 And if that's the case,

00:15:40.800 --> 00:15:42.259
 if it's the case that you're not interested

00:15:42.259 --> 00:15:43.920
 in this confidence that we can have

00:15:43.920 --> 00:15:46.100
 through a relationship with the God of the Scriptures

00:15:46.100 --> 00:15:47.560
 revealed to us in Jesus Christ,

00:15:47.800 --> 00:15:49.100
 what I want to ask you is,

00:15:50.060 --> 00:15:51.340
 what is the alternative confidence

00:15:51.860 --> 00:15:53.379
 that you have found?

00:15:53.379 --> 00:15:56.659
 What is the alternative confidence that you have found?

00:15:57.340 --> 00:15:59.559
 What confidence do you have every evening

00:15:59.559 --> 00:16:01.659
 when you rest your eyes to sleep

00:16:01.659 --> 00:16:03.919
 and you allow yourself to be utterly helpless

00:16:03.919 --> 00:16:06.480
 and defenseless to the rest of the world?

00:16:07.179 --> 00:16:08.659
 What confidence do you have

00:16:08.659 --> 00:16:11.519
 that your next breath won't be your last?

00:16:12.240 --> 00:16:13.480
 What confidence do you have

00:16:13.480 --> 00:16:15.279
 that your life has meaning and purpose

00:16:15.279 --> 00:16:18.019
 and will end in security and joy and peace?

00:16:18.019 --> 00:16:20.039
 What confidence do you have

00:16:20.039 --> 00:16:21.819
 that you are being led by still waters

00:16:21.819 --> 00:16:24.079
 in paths of justice and righteousness

00:16:24.079 --> 00:16:26.259
 and that surely goodness and mercy

00:16:26.259 --> 00:16:29.000
 will follow you all the days of your life?

00:16:30.220 --> 00:16:31.100
 Verse 14,

00:16:31.179 --> 00:16:32.699
 and this is the confidence that we,

00:16:32.879 --> 00:16:34.860
 the children of God, have toward him,

00:16:35.259 --> 00:16:38.240
 that if we ask anything according to his will,

00:16:39.100 --> 00:16:40.059
 he hears us.

00:16:40.759 --> 00:16:41.600
 He hears us.

00:16:42.539 --> 00:16:44.319
 I want you to think about that for a second.

00:16:44.919 --> 00:16:47.159
 Think about this kind of amazing confidence

00:16:47.159 --> 00:16:48.980
 that is offered to us here

00:16:48.980 --> 00:16:52.279
 in this eternal life relationship with God.

00:16:53.379 --> 00:16:56.339
 See, we don't just get heaven and everlasting life.

00:16:56.439 --> 00:16:58.360
 We get God's very ear.

00:16:59.159 --> 00:17:00.339
 And not just his ear,

00:17:00.419 --> 00:17:03.759
 but his strong right hand and his heart.

00:17:04.500 --> 00:17:06.460
 For God's children, it is his delight,

00:17:06.599 --> 00:17:10.639
 it is his pleasure to answer his children's requests.

00:17:11.700 --> 00:17:13.200
 That's amazing, isn't it?

00:17:14.319 --> 00:17:16.200
 What greater confidence is there

00:17:16.200 --> 00:17:17.519
 than the confidence of children

00:17:17.519 --> 00:17:20.500
 in right relationship with their Father in heaven,

00:17:20.580 --> 00:17:23.319
 the creator and the sustainer of all things,

00:17:23.420 --> 00:17:25.940
 who loves to give us good things,

00:17:26.019 --> 00:17:27.259
 who loves to give us good gifts.

00:17:28.039 --> 00:17:29.140
 Remember what Jesus said?

00:17:29.860 --> 00:17:31.500
 Ask, and it will be given to you.

00:17:32.080 --> 00:17:33.059
 Seek, and you will find.

00:17:33.420 --> 00:17:34.720
 Knock, and it will be opened to you.

00:17:34.759 --> 00:17:36.580
 For everyone who asks, receives.

00:17:37.100 --> 00:17:38.539
 And the one who seeks, finds.

00:17:38.620 --> 00:17:40.259
 And to the one who knocks, it will be opened.

00:17:40.259 --> 00:17:44.039
 Or which one of you, if his son asks him for bread,

00:17:44.240 --> 00:17:45.140
 will give him a stone?

00:17:45.940 --> 00:17:48.539
 Or if he asks for a fish, will give him a serpent?

00:17:49.460 --> 00:17:52.519
 If you then who are evil know how to give good gifts

00:17:52.519 --> 00:17:53.220
 to your children,

00:17:53.879 --> 00:17:56.599
 how much more will your Father who is in heaven

00:17:56.599 --> 00:17:59.400
 give good things to those who ask him?

00:17:59.400 --> 00:18:03.400
 This is the incredible promise of God here.

00:18:03.720 --> 00:18:06.360
 Ask your perfect, loving, all-powerful,

00:18:06.620 --> 00:18:08.560
 all-wise daddy for anything.

00:18:10.100 --> 00:18:11.240
 And if it is his will,

00:18:12.160 --> 00:18:13.440
 it shall be yours.

00:18:14.240 --> 00:18:15.259
 He will give it to you.

00:18:15.800 --> 00:18:18.620
 What could possibly inspire greater confidence,

00:18:18.960 --> 00:18:21.240
 security, and assurance than this?

00:18:22.680 --> 00:18:24.140
 Now some of us here are like,

00:18:24.200 --> 00:18:24.960
 wait, hold up though.

00:18:25.720 --> 00:18:27.040
 There's this huge caveat.

00:18:27.039 --> 00:18:27.759
 I caught it.

00:18:28.299 --> 00:18:29.740
 It says, if we ask anything, what?

00:18:30.319 --> 00:18:31.899
 According to his will.

00:18:32.019 --> 00:18:34.099
 Oh man, that ruined everything, right?

00:18:34.859 --> 00:18:36.240
 According to his will, oh man,

00:18:36.700 --> 00:18:38.379
 that doesn't sound so great.

00:18:38.799 --> 00:18:39.700
 What about my will?

00:18:40.119 --> 00:18:41.399
 What about what I want?

00:18:42.019 --> 00:18:43.639
 What good is having God's ear

00:18:43.639 --> 00:18:46.619
 if he only gives me what he wants to give me?

00:18:47.819 --> 00:18:48.559
 Well may I ask,

00:18:49.240 --> 00:18:50.279
 have you ever wanted something

00:18:50.279 --> 00:18:52.539
 that wasn't good and right for you?

00:18:53.680 --> 00:18:55.899
 I have a three-year-old and a two-year-old daughter

00:18:55.900 --> 00:18:58.820
 who asked me for lollipops 10 times more

00:18:58.820 --> 00:19:00.680
 than they asked me for carrot sticks, all right?

00:19:01.120 --> 00:19:03.480
 Who asked me to watch Bluey and Daniel Tiger

00:19:03.480 --> 00:19:07.000
 100 times more than they asked me to read them books.

00:19:07.960 --> 00:19:08.360
 Why?

00:19:09.019 --> 00:19:10.860
 Because they have no idea what's best for them

00:19:10.860 --> 00:19:13.620
 or even what is possibly harmful for them.

00:19:14.500 --> 00:19:15.640
 Again, we have to remember

00:19:15.640 --> 00:19:18.680
 it is precisely because God is our loving Father.

00:19:19.660 --> 00:19:22.840
 He sometimes does not give us what we think we want,

00:19:22.839 --> 00:19:24.699
 what we think we should be asking for.

00:19:25.220 --> 00:19:26.339
 It's because of his love.

00:19:26.419 --> 00:19:28.939
 He will never give us a stone for a loaf of bread

00:19:28.939 --> 00:19:30.559
 or a serpent for a fish.

00:19:30.879 --> 00:19:33.079
 No matter how hard we cry out for it,

00:19:33.159 --> 00:19:34.639
 he loves us too much

00:19:34.639 --> 00:19:37.619
 to always give us exactly what we ask for.

00:19:38.779 --> 00:19:40.500
 See, prayer is not the act

00:19:40.500 --> 00:19:42.359
 of bending God's will toward ours.

00:19:42.519 --> 00:19:45.819
 Prayer is the act of bending our wills toward his.

00:19:46.559 --> 00:19:48.339
 Not my will be done,

00:19:48.439 --> 00:19:49.919
 but thy will be done.

00:19:50.680 --> 00:19:54.200
 And so this supposed caveat in verse 14,

00:19:54.300 --> 00:19:55.120
 according to his will,

00:19:55.200 --> 00:19:56.980
 is really nothing but a blessing.

00:19:57.840 --> 00:19:58.880
 It's the promise of God

00:19:58.880 --> 00:20:00.720
 that he will either give us everything we want

00:20:00.720 --> 00:20:01.500
 and ask for,

00:20:01.860 --> 00:20:05.660
 or he will give us everything we would have asked for

00:20:05.660 --> 00:20:06.720
 and would have wanted

00:20:06.720 --> 00:20:08.580
 if we knew everything that he knew.

00:20:09.220 --> 00:20:10.060
 Let me say that again.

00:20:10.320 --> 00:20:13.120
 God will either give us everything we want and ask for,

00:20:13.480 --> 00:20:16.340
 or he will give us everything we would have wanted

00:20:16.339 --> 00:20:17.679
 and would have asked for

00:20:17.679 --> 00:20:20.659
 if we knew all that he knew in his perfect wisdom.

00:20:21.559 --> 00:20:22.759
 Now, isn't that good news?

00:20:23.720 --> 00:20:24.980
 Isn't that good news for the world?

00:20:25.959 --> 00:20:27.459
 So one point of application right here

00:20:27.459 --> 00:20:28.119
 would be to consider,

00:20:28.579 --> 00:20:30.199
 what are we asking God for?

00:20:31.079 --> 00:20:32.279
 What are we asking God for?

00:20:32.339 --> 00:20:33.279
 Think about that for a second,

00:20:33.480 --> 00:20:34.639
 and remember this promise

00:20:34.639 --> 00:20:36.539
 and the confidence you can have

00:20:36.539 --> 00:20:38.819
 with your requests as children of God.

00:20:39.359 --> 00:20:41.480
 As one Scottish theologian that I like to listen to,

00:20:41.539 --> 00:20:42.599
 his name is Sinclair Ferguson,

00:20:42.599 --> 00:20:42.980
 he said,

00:20:43.899 --> 00:20:45.879
 I'd rather ask and have God say no

00:20:45.879 --> 00:20:48.639
 than not ask and have God say,

00:20:49.099 --> 00:20:51.279
 well, you never asked, right?

00:20:52.399 --> 00:20:53.399
 So children of God,

00:20:53.480 --> 00:20:54.599
 what are the things that you want?

00:20:55.039 --> 00:20:56.699
 What are the things that are on our hearts?

00:20:56.819 --> 00:20:58.159
 What are the things you think

00:20:58.159 --> 00:21:01.039
 your all-wise and all-loving Father wants for you?

00:21:01.980 --> 00:21:04.659
 For me, one prayer that I've been bringing before the Lord,

00:21:04.879 --> 00:21:06.159
 it comes from Psalm 51.

00:21:07.159 --> 00:21:09.079
 Create in me a clean heart, O God,

00:21:09.659 --> 00:21:11.759
 and renew a right spirit within me.

00:21:12.599 --> 00:21:14.440
 Cast me not away from your presence,

00:21:15.099 --> 00:21:17.180
 and take not your Holy Spirit from me.

00:21:17.759 --> 00:21:20.379
 Restore unto me the joy of your salvation,

00:21:21.059 --> 00:21:23.799
 and lead me, uphold me with a willing spirit.

00:21:24.660 --> 00:21:26.559
 Then I will teach transgressors your ways,

00:21:26.680 --> 00:21:28.839
 and sinners will return to you.

00:21:28.879 --> 00:21:29.720
 That's been my prayer.

00:21:30.339 --> 00:21:31.299
 I love this prayer,

00:21:31.599 --> 00:21:34.000
 and I also love how confidently I can pray it

00:21:34.000 --> 00:21:36.440
 and trust that God is gonna answer you.

00:21:36.779 --> 00:21:37.940
 Yes and amen.

00:21:39.220 --> 00:21:39.779
 Verse 14,

00:21:39.779 --> 00:21:41.740
 This is the confidence we have toward God,

00:21:41.940 --> 00:21:44.700
 that if we ask him anything according to his will,

00:21:45.200 --> 00:21:46.119
 he hears us.

00:21:46.960 --> 00:21:49.740
 And if we know that he hears us in whatever we ask,

00:21:50.099 --> 00:21:52.160
 we know that we have the requests

00:21:52.160 --> 00:21:53.420
 that we have asked of him.

00:21:54.660 --> 00:21:56.099
 Now look with me at verse 16.

00:21:56.160 --> 00:21:57.899
 I want us to notice how interesting it is

00:21:57.899 --> 00:22:00.259
 that right after talking about this amazing promise

00:22:00.259 --> 00:22:01.559
 that we can have anything,

00:22:02.039 --> 00:22:03.399
 anything we ask for,

00:22:03.399 --> 00:22:04.599
 if it is God's will,

00:22:04.599 --> 00:22:08.559
 the thing this apostle talks about asking God for

00:22:08.559 --> 00:22:13.399
 is the repentance and restoration of others.

00:22:14.119 --> 00:22:15.099
 It's not our own health,

00:22:15.179 --> 00:22:16.039
 it's not our own safety,

00:22:16.139 --> 00:22:17.159
 it's not our own success,

00:22:17.419 --> 00:22:18.959
 or a whole list of other good things

00:22:18.959 --> 00:22:19.759
 that might be great for us,

00:22:19.779 --> 00:22:22.399
 not even our own spiritual health and vitality,

00:22:22.819 --> 00:22:26.259
 but the restoration of others back to God.

00:22:27.099 --> 00:22:27.759
 Verse 16,

00:22:27.759 --> 00:22:30.039
 If anyone sees his brother committing a sin

00:22:30.039 --> 00:22:31.220
 not leading to death,

00:22:31.920 --> 00:22:32.799
 he shall ask,

00:22:33.299 --> 00:22:34.599
 and God will give him life.

00:22:35.119 --> 00:22:37.180
 To those who commit sins that do not lead to death,

00:22:37.680 --> 00:22:38.940
 there is sin that leads to death.

00:22:39.000 --> 00:22:40.619
 I do not say that one should pray for that.

00:22:40.920 --> 00:22:42.099
 All wrongdoing is sin,

00:22:42.180 --> 00:22:44.700
 but there is sin that does not lead to death.

00:22:46.140 --> 00:22:47.920
 God wants us to pray for other people

00:22:47.920 --> 00:22:49.279
 and for their restoration.

00:22:50.859 --> 00:22:52.240
 Now you may be wondering,

00:22:52.339 --> 00:22:53.460
 based on this verse though,

00:22:53.579 --> 00:22:55.119
 you might be wondering what this is talking about,

00:22:55.119 --> 00:22:57.319
 this sin that doesn't lead to death

00:22:57.319 --> 00:22:59.699
 and the sin that does lead to death.

00:22:59.759 --> 00:23:00.739
 And I went back and forth

00:23:00.739 --> 00:23:01.799
 whether or not I should get into this,

00:23:01.879 --> 00:23:02.619
 but here we go, okay?

00:23:02.639 --> 00:23:04.500
 I'm just gonna do really short,

00:23:04.639 --> 00:23:05.779
 and if you wanna talk about it further,

00:23:06.119 --> 00:23:06.839
 in further depth,

00:23:06.959 --> 00:23:07.939
 I'm happy to chat about it.

00:23:08.000 --> 00:23:08.899
 Send me an email, all right?

00:23:08.939 --> 00:23:10.759
 Or send one of our elders an email instead, all right?

00:23:13.000 --> 00:23:13.879
 But in short,

00:23:14.759 --> 00:23:16.079
 the sin that leads to death

00:23:16.079 --> 00:23:19.339
 is the unforgivable sin that Jesus talks about.

00:23:19.859 --> 00:23:23.599
 The unforgivable sin of not seeking God's forgiveness.

00:23:23.599 --> 00:23:25.759
 That is the sin that leads to death.

00:23:25.839 --> 00:23:27.159
 That is the unforgivable sin.

00:23:27.399 --> 00:23:29.500
 The sin of not seeking forgiveness,

00:23:29.699 --> 00:23:32.459
 of not acknowledging one's need for God and repentance.

00:23:33.659 --> 00:23:34.599
 Now then you may be wondering,

00:23:34.759 --> 00:23:36.779
 is this verse saying we shouldn't pray for such people?

00:23:37.699 --> 00:23:39.959
 Well, honestly, we can't know actually

00:23:39.959 --> 00:23:42.359
 who is committing the sin that leads to death

00:23:42.359 --> 00:23:44.959
 and who is committing the sin that doesn't lead to death.

00:23:45.079 --> 00:23:46.959
 So really, we should pray for everyone,

00:23:47.639 --> 00:23:49.079
 but with the understanding

00:23:49.079 --> 00:23:50.419
 that there is a kind of prayer

00:23:50.420 --> 00:23:52.160
 that cannot be answered.

00:23:52.279 --> 00:23:54.200
 And it is a prayer for the restoration of those

00:23:54.200 --> 00:23:56.100
 who don't and won't ever

00:23:56.100 --> 00:23:58.279
 want to be restored to God.

00:23:59.019 --> 00:24:00.380
 And I know I just may have opened up

00:24:00.380 --> 00:24:02.400
 a huge can of theological worms right here.

00:24:02.820 --> 00:24:05.500
 So feel free to email me or our elders to chat.

00:24:06.060 --> 00:24:08.759
 But the main application question

00:24:08.759 --> 00:24:10.240
 I have for all of us here is,

00:24:11.000 --> 00:24:11.920
 do we pray for others?

00:24:12.480 --> 00:24:14.160
 Do we even pray for others

00:24:14.160 --> 00:24:16.680
 and seek their restoration with God?

00:24:17.460 --> 00:24:18.500
 Or more particularly,

00:24:18.820 --> 00:24:21.100
 do we pray for others who are living in sin,

00:24:21.600 --> 00:24:23.740
 living apart from God's perfect ways for them?

00:24:24.380 --> 00:24:26.380
 Are we praying that they return to God?

00:24:27.279 --> 00:24:28.440
 Do we pray for those

00:24:28.440 --> 00:24:30.700
 who are continually dishonoring God

00:24:30.700 --> 00:24:31.860
 and harming themselves

00:24:31.860 --> 00:24:33.680
 and harming others with their choices

00:24:33.680 --> 00:24:34.620
 and with their attitudes,

00:24:34.820 --> 00:24:35.500
 with their actions,

00:24:35.620 --> 00:24:37.060
 or maybe even just their inactions?

00:24:38.259 --> 00:24:40.640
 Do we even have deep enough relationships

00:24:40.640 --> 00:24:41.500
 in our lives

00:24:41.500 --> 00:24:43.800
 where we would even know about

00:24:43.800 --> 00:24:46.000
 and discern the sinful habits

00:24:46.000 --> 00:24:47.259
 and patterns and proclivities

00:24:47.259 --> 00:24:49.240
 in the lives of those around us

00:24:49.240 --> 00:24:51.700
 and be able to speak into them?

00:24:52.800 --> 00:24:53.820
 It's hard stuff.

00:24:54.460 --> 00:24:54.960
 I hate doing it.

00:24:54.960 --> 00:24:56.040
 I just had to do it recently

00:24:56.040 --> 00:24:57.880
 with a really dear friend of mine

00:24:57.880 --> 00:24:58.980
 and it was awkward

00:24:58.980 --> 00:25:00.620
 and the whole time I was fearing

00:25:00.620 --> 00:25:02.200
 that he would think I was a self-righteous,

00:25:02.300 --> 00:25:03.520
 goody-two-shoe pastor.

00:25:04.700 --> 00:25:05.900
 But you have to do it.

00:25:06.620 --> 00:25:09.400
 God calls us to pray for others

00:25:09.400 --> 00:25:11.000
 and to seek their restoration

00:25:11.000 --> 00:25:12.540
 back into the fold.

00:25:13.200 --> 00:25:14.220
 And I know this might sound

00:25:14.220 --> 00:25:15.660
 so self-righteous, right?

00:25:15.960 --> 00:25:17.040
 And we definitely need to be

00:25:17.040 --> 00:25:18.120
 heeding Jesus' words

00:25:18.120 --> 00:25:20.240
 to take the logs out of our own eyes

00:25:20.240 --> 00:25:21.580
 before removing the specks

00:25:21.580 --> 00:25:23.300
 out of other people's eyes.

00:25:23.400 --> 00:25:24.800
 But why not do both

00:25:24.800 --> 00:25:26.480
 in proper proportion?

00:25:27.759 --> 00:25:28.580
 I mean, think about it.

00:25:29.000 --> 00:25:29.980
 Think about what it means

00:25:29.980 --> 00:25:32.500
 to love others like God loves them.

00:25:33.380 --> 00:25:34.720
 Like what if we believed

00:25:34.720 --> 00:25:37.920
 that sin was the worst thing

00:25:37.920 --> 00:25:39.000
 in people's lives?

00:25:40.000 --> 00:25:41.320
 What if we actually believed

00:25:41.320 --> 00:25:43.660
 that sin was the worst thing

00:25:43.660 --> 00:25:45.259
 in other people's lives?

00:25:45.340 --> 00:25:46.620
 How would that lead us

00:25:46.620 --> 00:25:47.800
 to relate to others?

00:25:48.759 --> 00:25:49.580
 When was the last time

00:25:49.580 --> 00:25:50.660
 we prayed for the repentance

00:25:50.660 --> 00:25:51.440
 and restoration

00:25:51.440 --> 00:25:53.100
 of someone in our lives

00:25:53.100 --> 00:25:54.880
 who is living apart from God?

00:25:55.900 --> 00:25:56.540
 Don't we want them

00:25:56.540 --> 00:25:57.440
 to be close with God?

00:25:58.400 --> 00:25:59.400
 And what does our answer

00:25:59.400 --> 00:26:00.259
 to this question reveal

00:26:00.259 --> 00:26:01.960
 about our hearts for God

00:26:01.960 --> 00:26:03.380
 and our hearts for the people

00:26:03.380 --> 00:26:05.440
 who God's heart yearns for?

00:26:06.940 --> 00:26:08.019
 Again, what are the things

00:26:08.019 --> 00:26:09.059
 that we most want?

00:26:09.619 --> 00:26:10.500
 What are the things

00:26:10.500 --> 00:26:12.180
 that we pour out to God

00:26:12.180 --> 00:26:13.019
 from our hearts?

00:26:13.200 --> 00:26:15.059
 And how occupied are our prayers

00:26:15.059 --> 00:26:16.660
 for both the things of God

00:26:16.660 --> 00:26:18.819
 and for those around us?

00:26:19.619 --> 00:26:21.599
 See, this is life and death stuff.

00:26:22.180 --> 00:26:22.879
 It's the difference

00:26:22.879 --> 00:26:24.400
 between being children of God

00:26:24.400 --> 00:26:25.940
 and, as it says here,

00:26:26.000 --> 00:26:27.539
 vulnerable to the power of the devil.

00:26:27.619 --> 00:26:28.200
 Verse 18.

00:26:28.200 --> 00:26:30.000
 We know that everyone

00:26:30.000 --> 00:26:31.740
 who has been born of God

00:26:31.740 --> 00:26:33.819
 does not keep on sinning.

00:26:34.259 --> 00:26:34.740
 And remember,

00:26:34.940 --> 00:26:36.319
 we've seen verses like this

00:26:36.319 --> 00:26:37.080
 all throughout this letter.

00:26:37.160 --> 00:26:38.360
 This is not about perfection,

00:26:38.559 --> 00:26:39.860
 but it's about direction.

00:26:40.059 --> 00:26:41.740
 It's not about stumbling into sin,

00:26:41.799 --> 00:26:43.900
 but it's about that perpetual walk in sin

00:26:43.900 --> 00:26:45.360
 that he's speaking against.

00:26:46.319 --> 00:26:47.460
 But he who is born of God,

00:26:47.500 --> 00:26:48.180
 it says Jesus,

00:26:48.580 --> 00:26:49.240
 protects him,

00:26:49.640 --> 00:26:51.519
 and the evil one does not touch him.

00:26:52.299 --> 00:26:52.880
 Verse 19.

00:26:52.880 --> 00:26:55.080
 We know that we are from God

00:26:55.080 --> 00:26:56.860
 and the whole world lies

00:26:56.860 --> 00:26:58.540
 in the power of the evil one.

00:26:59.160 --> 00:27:00.800
 What 1 John is doing here

00:27:00.800 --> 00:27:02.560
 is bringing everything to a head.

00:27:03.080 --> 00:27:04.400
 1 John doesn't hold back at all.

00:27:04.700 --> 00:27:06.040
 You're either a child of God

00:27:06.040 --> 00:27:08.160
 or you are under the power

00:27:08.160 --> 00:27:08.960
 of the evil one.

00:27:09.680 --> 00:27:11.320
 There is no neutrality.

00:27:12.000 --> 00:27:13.660
 I'm sorry, there is no neutrality.

00:27:14.720 --> 00:27:16.080
 You are united with the truth,

00:27:16.400 --> 00:27:17.900
 the true God, and eternal life,

00:27:17.960 --> 00:27:19.680
 or you are united with falsehood

00:27:19.680 --> 00:27:22.000
 and a false God and death itself.

00:27:22.000 --> 00:27:23.640
 And this is not to say

00:27:23.640 --> 00:27:24.000
 that Christians,

00:27:24.819 --> 00:27:25.920
 those who are united with Christ,

00:27:26.200 --> 00:27:26.880
 don't sin.

00:27:26.980 --> 00:27:27.799
 And this is not to say

00:27:27.799 --> 00:27:29.359
 that those who aren't united with Christ

00:27:29.359 --> 00:27:30.259
 don't do good.

00:27:30.339 --> 00:27:31.980
 We believe in the common grace of God.

00:27:32.740 --> 00:27:33.819
 But ultimately,

00:27:34.700 --> 00:27:36.200
 this matter of life and death,

00:27:36.279 --> 00:27:37.420
 this matter of eternal life

00:27:37.420 --> 00:27:38.119
 and eternal death

00:27:38.119 --> 00:27:38.960
 is whether or not

00:27:38.960 --> 00:27:40.180
 we are united with the truth

00:27:40.180 --> 00:27:42.019
 in Christ or not.

00:27:43.200 --> 00:27:44.900
 1 John ends by bringing everything

00:27:44.900 --> 00:27:46.039
 full circle here.

00:27:46.460 --> 00:27:47.539
 And he confronts us

00:27:47.539 --> 00:27:48.779
 with Jesus Christ.

00:27:49.480 --> 00:27:50.519
 In chapter 1, verse 1,

00:27:50.559 --> 00:27:50.819
 it says,

00:27:50.819 --> 00:28:09.339
 They experience the eternal life

00:28:09.339 --> 00:28:10.379
 and they want to proclaim it.

00:28:11.159 --> 00:28:12.419
 And the same thing happens at the end.

00:28:12.500 --> 00:28:13.539
 In chapter 5, verse 20,

00:28:13.539 --> 00:28:15.559
 And we know that the Son of God

00:28:15.559 --> 00:28:16.319
 has come

00:28:16.319 --> 00:28:18.859
 and has given us understanding

00:28:18.859 --> 00:28:20.299
 so that we may know Him

00:28:20.299 --> 00:28:21.039
 who is true.

00:28:21.440 --> 00:28:23.099
 And we are in Him who is true

00:28:23.099 --> 00:28:24.720
 in His Son, Jesus Christ.

00:28:25.039 --> 00:28:26.839
 He is the true God

00:28:26.839 --> 00:28:28.700
 and eternal life.

00:28:29.339 --> 00:28:30.759
 And the question for all of us

00:28:30.759 --> 00:28:31.980
 is will we trust Him?

00:28:32.619 --> 00:28:34.099
 Will we believe in Him?

00:28:34.159 --> 00:28:35.480
 Will we believe and receive

00:28:35.480 --> 00:28:36.680
 this apostolic witness?

00:28:36.799 --> 00:28:38.740
 Will we receive this eternal life,

00:28:38.799 --> 00:28:40.639
 a relationship with the one true God

00:28:40.640 --> 00:28:41.320
 in Christ,

00:28:41.860 --> 00:28:43.460
 or will we not?

00:28:44.759 --> 00:28:45.860
 And 1 John ends

00:28:45.860 --> 00:28:47.180
 with what seems like a random

00:28:47.180 --> 00:28:50.020
 but rather abrupt ending.

00:28:50.180 --> 00:28:50.759
 Verse 21,

00:28:51.660 --> 00:28:52.280
 Little children,

00:28:53.040 --> 00:28:54.759
 keep yourselves from idols.

00:28:55.660 --> 00:28:56.259
 Little children,

00:28:56.420 --> 00:28:57.200
 keep yourselves from idols.

00:28:57.240 --> 00:28:58.380
 It's kind of a strange ending, right?

00:28:59.440 --> 00:28:59.900
 But really,

00:29:00.000 --> 00:29:01.180
 this is actually a profound

00:29:01.180 --> 00:29:03.020
 and compelling summary

00:29:03.020 --> 00:29:03.920
 of the whole letter.

00:29:04.640 --> 00:29:06.040
 It's saying that the choice

00:29:06.040 --> 00:29:07.080
 is not God

00:29:07.080 --> 00:29:08.460
 versus many other

00:29:08.460 --> 00:29:09.759
 possible good options.

00:29:09.759 --> 00:29:11.279
 No, it's saying

00:29:11.279 --> 00:29:12.819
 it is either the one true God

00:29:12.819 --> 00:29:13.940
 who we trust in

00:29:13.940 --> 00:29:14.779
 and unite with

00:29:14.779 --> 00:29:16.299
 or idols,

00:29:17.180 --> 00:29:19.039
 false, counterfeit gods

00:29:19.039 --> 00:29:20.660
 made by human hands.

00:29:21.740 --> 00:29:23.099
 These gods that we pursue

00:29:23.099 --> 00:29:26.059
 that we think can save us,

00:29:26.579 --> 00:29:27.720
 that have mouths

00:29:27.720 --> 00:29:29.019
 but cannot speak to us,

00:29:29.519 --> 00:29:30.240
 that have eyes

00:29:30.240 --> 00:29:31.920
 but are not looking out for us,

00:29:32.019 --> 00:29:32.559
 that have ears

00:29:32.559 --> 00:29:34.039
 but cannot hear our prayers,

00:29:34.140 --> 00:29:34.779
 that have hands

00:29:34.779 --> 00:29:36.480
 but cannot lift us up,

00:29:36.619 --> 00:29:38.500
 feet but will not pursue us.

00:29:38.500 --> 00:29:40.680
 1 John ends

00:29:40.680 --> 00:29:41.680
 by confronting us

00:29:41.680 --> 00:29:43.240
 with these two options,

00:29:43.960 --> 00:29:45.000
 the one true God

00:29:45.000 --> 00:29:46.940
 or all the other

00:29:46.940 --> 00:29:48.059
 counterfeit gods

00:29:48.059 --> 00:29:49.059
 that could possibly

00:29:49.059 --> 00:29:49.759
 be out there.

00:29:50.799 --> 00:29:51.980
 Will we serve

00:29:51.980 --> 00:29:52.519
 and bow down

00:29:52.519 --> 00:29:53.559
 to the one true God

00:29:53.559 --> 00:29:54.779
 or these other gods

00:29:54.779 --> 00:29:56.079
 hoping that they will save us

00:29:56.079 --> 00:29:56.740
 and deliver us

00:29:56.740 --> 00:29:57.640
 and rescue us

00:29:57.640 --> 00:29:58.880
 and make everything right?

00:30:00.079 --> 00:30:01.039
 And 1 John says,

00:30:01.200 --> 00:30:01.839
 Little children,

00:30:02.779 --> 00:30:03.460
 little children,

00:30:04.059 --> 00:30:04.940
 don't you see?

00:30:04.940 --> 00:30:07.680
 there is no one else.

00:30:08.400 --> 00:30:09.660
 There is no one else

00:30:09.660 --> 00:30:10.320
 but Jesus.

00:30:11.259 --> 00:30:12.120
 No other God

00:30:12.120 --> 00:30:13.220
 will love you like Jesus.

00:30:13.840 --> 00:30:14.559
 No other God

00:30:14.559 --> 00:30:15.680
 will die on a cross

00:30:15.680 --> 00:30:16.660
 as the propitiation

00:30:16.660 --> 00:30:17.660
 for your sins

00:30:17.660 --> 00:30:18.460
 like Jesus.

00:30:19.259 --> 00:30:20.200
 No other God

00:30:20.200 --> 00:30:21.039
 will pave the way

00:30:21.039 --> 00:30:21.779
 for you to be

00:30:21.779 --> 00:30:23.039
 the beloved children

00:30:23.039 --> 00:30:23.759
 of God

00:30:23.759 --> 00:30:24.500
 that you were always

00:30:24.500 --> 00:30:25.360
 meant to be

00:30:25.360 --> 00:30:26.299
 but Jesus.

00:30:27.640 --> 00:30:29.640
 Little beloved children

00:30:29.640 --> 00:30:30.799
 of our Father in Heaven,

00:30:31.799 --> 00:30:32.620
 keep yourselves

00:30:32.619 --> 00:30:33.719
 from idols.

00:30:34.579 --> 00:30:35.419
 Keep yourselves

00:30:35.419 --> 00:30:36.219
 from that which

00:30:36.219 --> 00:30:37.019
 does not love you,

00:30:37.659 --> 00:30:39.039
 that which cannot save you,

00:30:39.479 --> 00:30:40.279
 that which will not

00:30:40.279 --> 00:30:41.019
 die for you,

00:30:41.419 --> 00:30:42.859
 and that will only

00:30:42.859 --> 00:30:43.739
 estrange you

00:30:43.739 --> 00:30:44.659
 from your Father

00:30:44.659 --> 00:30:45.519
 in Heaven.

00:30:46.459 --> 00:30:47.179
 Keep yourself

00:30:47.179 --> 00:30:47.639
 from idols,

00:30:47.739 --> 00:30:48.239
 little children,

00:30:48.839 --> 00:30:49.619
 and stick close

00:30:49.619 --> 00:30:50.239
 to your Father

00:30:50.239 --> 00:30:51.639
 for His glory

00:30:51.639 --> 00:30:52.939
 and for your good.

00:30:53.659 --> 00:30:54.659
 And this is the gospel.

00:30:55.339 --> 00:30:56.059
 And this is the gospel,

00:30:56.159 --> 00:30:57.519
 the ultimate win-win

00:30:57.519 --> 00:30:58.979
 in Jesus Christ.