WEBVTT

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 So, I'm really privileged and honored to be here tonight and speak to y'all just for a little bit.

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 So, just kind of going back to what Alex is saying and what Nathan was saying, it's like, man, it's not about any of us up here.

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 Like, I'm just glad that we get to really hear the word tonight, and I'm honored to study it.

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 So, the cool thing about tonight is we're going through Philippians, and I believe that, like, man, as we're all in here,

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 like, I know that we're all, like, some of y'all are from Truett, and some of us are from North Georgia,

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 and we've all got, like, different walks of life.

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 And the cool thing is, is that, like, tonight the word is relevant to every stage that we're in.

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 It's like, so I believe, like, man, the word has something to say to us.

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 It has something to say to me.

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 It's been speaking to me all week.

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 So, it's cool.

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 And so, I think we're going to be kind of talking to two different groups of people tonight,

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 and I think it's going to be, I think everyone's going to be able to take something away from tonight.

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 And so, kind of the way that I'm following up Clay is we're doing Philippians.

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 So, we've been doing one, and we've been going through the text.

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 And the way that we do it is we do expositionally, where we just go verse by verse.

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 And that's good, because it leaves less room for me just to throw in my own opinions.

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 The other side of that is, like, topically.

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 So, you have, like, topical preaching where we'll talk on, like, a certain topic, and that's good.

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 And I love that.

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 I have no problem with it.

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 But I'm just not that creative.

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 So, I just get to go.

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 Y'all are stuck with no creativeness from me, and we just get to go straight into the text.

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 But I think it's cool, because it leaves, it doesn't allow us to kind of insert our own opinions there.

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 I think it's so important that, like, Nathan's been talking about this a lot, is, you know, as we're in college,

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 like, we're being told so many different things right now, and it's hard to decipher.

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 Okay, so what's true?

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 Like, there might be a little bit of truth in it, and I can add my own story to it, but it might not be completely true.

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 And so, as we're at college, as we're hearing so many different things to us, like, man, what the world is telling us that it's okay to live by.

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 Man, we get to look at God's Word and be like, okay, so what does it say?

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 So, as we go through tonight, we're just going to go in verse by verse by verse, which is cool.

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 I'm really excited about it.

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 So, we're in Philippians 1, 27 through 30.

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 And so, I'm just going to do a quick little recap of last week.

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 So, last week, Clay was speaking.

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 Clay's not here, so he's in Hiawassee.

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 So, I was the last resort.

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 Y'all are stuck with me tonight.

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 And so, Clay, last week, so we're just going to pick up kind of where he left off.

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 So, he said in verse 19 through 26, he's talking about this huge section.

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 Like, if we get to really read the Word, and we really, like, understand what's going on,

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 there's this huge claim that's made.

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 So, if we just, like, sometimes I think, like, you've been stuck in church long enough

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 to where you, like, we'll read certain texts.

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 And, uh...

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 I'm kind of nervous over there.

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 Sorry.

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 So, we'll read certain kind of texts.

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 And we're in this, like, Christian mode of, like, okay, like, I know how to read verses.

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 Like, I've been reading the Bible for a while.

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 And so, we kind of read over text, and we're like, okay, yeah, to live is Christ, you know,

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 or to die is Christ, and to live is...

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 or to live is Christ, and to die is gain.

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 So, we read over those verses, and we're like, yeah, yeah, yeah, that's cool.

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 But, man, am I the only one here who has, like, a really hard time saying, like, amen to that?

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 Like, yes.

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 So, if we're translating that, Paul is literally saying,

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 it would actually be better for me to die because I get to go be with Christ.

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 But it's also okay for me to live because I get to keep sharing the gospel.

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 And so, that's a tough text to say amen to.

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 Like, I mean, you know, if we just think about what are all the things that, like, I really look forward to.

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 And I think, you know, a lot of us are in the same boat.

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 Man, I can tell you the things that I'm really excited about.

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 I'm really excited about getting married one day and, you know, having a family and doing life.

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 I'm really excited about those things.

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 And so, what happens a lot of times is we look forward to those things so much

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 that we, you know, start to value those things, like, above Christ.

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 And so, you know, like, am I, I guess the question that I have to ask myself

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 and that we all have to ask ourselves tonight is it's like, okay, would I rather,

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 like, on the day of your wedding, like, you're ready to get married,

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 you've been going through all the planning of everything, and you're psyched.

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 And that's, I'm just using this as an example.

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 But, and then if you have this opportunity, like, okay, Christ can come back right now.

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 Would you take it?

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 And if we're just like, it's hard to be like, yes, I'm so stoked about that.

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 Christ, come back right now.

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 Like, I'm okay.

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 This marriage is cool.

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 I'm looking forward to it.

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 But, and I think if we're honest, that is a hard thing to say amen to.

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 Like, that's really hard.

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 And so, it's a really good litmus test of, like, how important Christ is to us.

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 Like, how badly do we want Jesus to come back right now?

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 And I think there's so many things that we're looking forward to

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 that we sometimes put those on this pedestal above Christ.

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 So, that was last week.

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 Really heavy.

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 Really heavy.

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 And then we're going into this week, which, I don't know, it doesn't get much better.

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 It's, I mean, as far as how tough it is to say.

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 So, I'm going to read through the text.

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 I'll do a quick little intro, and then we'll pray.

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 Okay.

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 So, he says in verse 27, he says,

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 This is a clear sign to them of their destruction.

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 I think I'll just go ahead and pray right there.

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 I think that's a good point before I really start blabbering on.

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 Father, thank you so much for tonight.

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 Thank you for just the opportunity to be here.

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 Thank you for every single person that is in this room.

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 Lord, I know you drew them here for a reason.

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 Not because I had anything good to say, but because we get to really come to you

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 and just understand and hear from your word tonight.

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 So, Father, I just pray that you would take away all my own opinions and my own thoughts

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 and that we would really kind of understand what you're saying in this verse to us

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 and we would allow it to change our lives.

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 Father, I pray that you would humble us tonight to see how glorious your gospel is

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 and how much we need you, Father.

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 We praise you.

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 Just give us clarity.

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 Give us attention tonight.

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 We praise you in Christ's name.

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 Amen.

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 Okay.

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 So, the main thing I'm going for tonight, like the main question we're talking about,

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 is he says in this first verse, he says,

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 Only let your manner of life be worthy of the gospel of Christ.

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 So, if we stop right there, that's this huge statement.

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 That's a huge question.

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 Like, okay, only let your manner of life be in a way that's worthy of the gospel.

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 So, right there, that is a huge, that's a huge thing to say.

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 And so, I think a lot of times we can kind of miss, we can not understand exactly what this verse is saying.

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 So, what do we mean by that?

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 Like, what do I mean when I say, when Paul says,

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 Let your life be in a manner that's worthy of the gospel.

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 So, let's define that a little bit better so we understand what we're talking about tonight.

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 So, I want to talk about, like, okay, what are we not saying?

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 Because, I want to, like, let's get that clear, okay?

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 When Paul says, Only live your life in a manner worthy of the gospel.

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 Paul is not saying, Be a good person, do good things, recycle, and don't watch R.A. movies.

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 But, a lot of the times, like, man, that is, I mean, let's take out, let's take out, like, a few of those hokey things.

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 But, it's like, man, honestly, that's what really, like, if we're to think of, like, the American Christian life,

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 that's what it can really kind of boil down to.

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 It's like, okay, I'm not doing these things, and I'm being good, and I'm not watching these R.A. movies

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 unless they're violent and they're war-themed.

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 And so, it really depends on, like, how, and so, if it's not saying that,

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 if Paul's not just saying, Be a good person, then what is he saying?

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 And so, it depends on how we define, like, who Jesus was.

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 So, let's reread that verse, but let's substitute the word gospel.

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 So, if you've grown up in church, you know that gospel means good news.

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 So, only let your manner of life be worthy of the good news of Christ.

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 And so, what's the good news?

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 Man, before, I'm not just going to spend 20 minutes talking about what the good news of Christ is.

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 We're going to go over it, like, just for a second.

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 But, if y'all could turn to Romans 3.

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 I don't think y'all will be flipping many places tonight.

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 So, we're going to start in 21 and go through 26.

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 Just so that we can kind of understand a little bit more clearly, like, what is Paul talking about when he says the good news?

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 So that we're all on the same page here.

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 Okay, so the good news.

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 Man, this is awesome.

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 Verse 21.

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 But now the righteousness of God, so meaning, talking about Christ, has been manifested apart from the law, although the law and the prophets bear witness to it.

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 The righteousness of God, through faith in Jesus Christ, for all who believe.

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 For there is no distinction.

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 For all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.

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 This was to show God's righteousness, because in his divine foreparents, he had passed over former sins.

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 It was to show his righteousness at the present time, so that he might be just, and the justifier of the one who has faith in Jesus.

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 So, in a nutshell, that's exactly what we're talking about.

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 That's the good news of Christ, is that everyone has sinned.

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 Like, there's not a single person, Mother Teresa, is in the same boat as us.

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 Gandhi's in the same boat.

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 Martin Luther King, Jr.

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 We're all in the same boat.

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 Adolf Hitler has put, like, everyone in there.

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 And the good news is that, so we've all fallen short, but it's not just that we're left to our own devices.

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 It's that, man, God made its way through Christ.

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 And so, he provided an opportunity for us to be justified.

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 So, that's through Jesus.

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 So, that is the good news.

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 That's what we're talking about.

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 That's what we're defining it as.

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 So, it's really important, and it's almost like, man, it has to be, like, really put in our heads, like, over and over again,

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 that the gospel is not just about abstaining from certain things.

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 Saying, like, no, I'm not going to party that way.

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 I'm not going to watch that movie.

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 And I'm not going to listen to that music.

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 And I'm not going to, you know, list it off.

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 Like, but a lot of times, that's kind of what the Christian life boils down to.

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 Like, we see that with people.

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 It's like, well, they're just not doing certain things.

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 Like, okay, is that what it's all about?

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 Because if that's what it's all about, if it's just about abstaining from things,

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 then, like, man, I think a lot of us here don't want a part of that.

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 That's not enough.

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 That's not enough to save us.

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 That's not enough to motivate us.

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 And so, if we did that, we would miss out on the whole point of the gospel completely.

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 If we just stopped there and said, let's do these good things,

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 and let's stop doing these bad things, then we'd miss out completely.

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 So, this question that I'm asking, I'm like, man, so, let your manner of life,

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 like, live it in a way that's worthy of the gospel.

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 Why does it matter to you right here?

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 Like, okay, we're all in this room.

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 Like, why does it matter to us as college students?

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 Most of us, like, most of us here are college students.

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 So, the reason why it matters to us is if you think about the way you've lived your life,

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 is that our ethics are constantly changing.

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 Okay, so, you're in middle school, and you, like, there's certain ways that you said,

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 like, okay, when I'm in high school, I won't do this.

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 Or maybe in high school, you looked at people, and you saw people, like, partying,

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 or drinking, or sleeping around, or something, and you're like, oh, I promise, like,

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 I'm never going to be that way.

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 And so, we set this, like, standard, and so, then we get to high school, and we're like,

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 oh, well, that's actually all right.

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 Like, I don't, like, that music, it's okay.

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 Like, that's not so bad.

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 I'm okay listening to that music.

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 And then we get to college, and we're like, ah, that person's doing it.

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 And so, I'm okay with that.

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 So, our ethics, we're constantly changing.

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 So, even when you get married, your standards of, like, what's right and wrong,

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 it's going to change again.

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 And it's kind of like this cycle.

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 And so, that's changing.

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 And so, kind of what happens is we've made this change from, like, our ethics,

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 where we thought this was wrong at one point, and now we're kind of in college,

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 and there's this whole mesh of different cultures and different beliefs,

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 and we're making compromises.

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 Because Paul is saying, let your life be lived in a way that's worthy of the gospel.

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 But the thing is that we're making compromises that we never said we would.

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 So, we're no longer living our lives in a manner worthy of the gospel.

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 But the thing is that, like, as Christians, if you're in this room right now,

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 and you're calling yourself a Christian, we're called not to be conformed by the ways of this world,

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 but be transformed by the renewing of our mind.

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 So, like, how do we do that?

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 How do we do that?

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 Like, how do we live our lives in a manner worthy of the gospel?

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 That is such a huge claim.

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 That's a huge thing to ask of us, especially as college students,

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 since everything around us is being, we're being told different things.

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 So, man, verse 27, back to Philippians.

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 So, he says, you know, only let your manner be worthy of the gospel of Christ.

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 And so, this word manner can also translate to conduct.

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 So, the Greek word for that is,

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 Paul's actually kind of talking about something a little bit deeper than just your conduct.

00:12:58.159 --> 00:13:02.340
 So, background on Philippians is that this is the book of Philippians,

00:13:02.420 --> 00:13:04.320
 and sometimes we don't understand exactly what that means.

00:13:04.320 --> 00:13:09.280
 Because what's going on is that Paul is, like we said at the very beginning of Philippians' study,

00:13:09.420 --> 00:13:11.160
 is that, like, Paul is under house arrest,

00:13:11.240 --> 00:13:13.080
 and so he's writing this letter to the Philippian church.

00:13:13.360 --> 00:13:16.240
 And so, what would happen a lot of times is, like, you'd have these people in this room,

00:13:16.300 --> 00:13:17.520
 you'd have, like, the whole Philippian church.

00:13:17.860 --> 00:13:18.879
 And so, Paul would write this letter,

00:13:19.140 --> 00:13:21.040
 and so there's a guy, literally, like, what we're reading right now,

00:13:21.080 --> 00:13:22.640
 there's a guy standing up there, and he's like, okay,

00:13:23.040 --> 00:13:24.780
 so the elders are reading it out to the church.

00:13:24.780 --> 00:13:27.180
 So, they're reading this to the church in Philippi.

00:13:28.420 --> 00:13:31.160
 And so, Philippi, like Paul, like Clay has talked about,

00:13:31.480 --> 00:13:33.100
 is actually under Roman rule.

00:13:33.100 --> 00:13:35.600
 So, they're considering themselves Roman citizens.

00:13:35.940 --> 00:13:37.060
 And for them, that's a good thing.

00:13:37.120 --> 00:13:38.519
 They're like, okay, I'm a Roman citizen,

00:13:38.759 --> 00:13:41.080
 I can have claim to this, and to this, and this.

00:13:41.420 --> 00:13:43.600
 Like, Rome took really good care of their cities.

00:13:44.519 --> 00:13:47.460
 And so, a lot of these people, like, they pride themselves on,

00:13:47.600 --> 00:13:49.080
 oh, I'm a Roman citizen.

00:13:50.440 --> 00:13:53.519
 Like, here, maybe not as much, but we're like, I'm an American.

00:13:54.200 --> 00:13:56.200
 Unless you're saying that in a sarcastic way.

00:13:57.100 --> 00:13:57.320
 You know.

00:13:58.860 --> 00:14:02.759
 So, they're really proud of their Roman citizenship.

00:14:03.100 --> 00:14:05.080
 It's like, okay, they consider themselves as a Roman.

00:14:05.399 --> 00:14:10.060
 And so, Paul is saying, let your manner be worthy of the gospel of Christ.

00:14:10.159 --> 00:14:13.259
 So, he's actually calling them to something even greater than that.

00:14:13.759 --> 00:14:18.560
 We can kind of know that for certain by going to, like,

00:14:18.680 --> 00:14:20.779
 just flipping over a page and going to Philippians 3.20.

00:14:21.000 --> 00:14:23.420
 So, he says, in Philippians 3.20, he says,

00:14:23.419 --> 00:14:25.639
 But our citizenship is in heaven.

00:14:25.919 --> 00:14:28.559
 And from it, we await a Savior, the Lord Jesus Christ.

00:14:28.939 --> 00:14:32.259
 So, Paul is actually saying, you're not, yeah, you're a Roman citizen, you're here.

00:14:32.519 --> 00:14:35.019
 But you're really a citizen of the kingdom.

00:14:35.839 --> 00:14:38.279
 And so, Paul is kind of, like, asking them, like,

00:14:38.339 --> 00:14:41.219
 just kind of forget about your Roman citizenship just for a second.

00:14:41.479 --> 00:14:45.000
 And remember that you're called to an even greater citizenship, which is in heaven.

00:14:45.000 --> 00:14:53.299
 And so, as we kind of go on with this, like, I'm just kind of reiterating that Paul is calling them away from that

00:14:53.299 --> 00:14:55.940
 and to this heavenly citizenship.

00:14:56.659 --> 00:15:00.299
 And so, I'm just kind of reiterating, like, and this is, there's just, like,

00:15:00.360 --> 00:15:04.460
 we're not called in the gospel just to abstain from certain things.

00:15:04.679 --> 00:15:08.080
 It is not a life of just not doing certain things.

00:15:08.120 --> 00:15:09.279
 It's so much more than that.

00:15:09.279 --> 00:15:13.439
 And so, I'm just coming back to that main question of,

00:15:14.240 --> 00:15:18.039
 are you tonight living your life in a manner that's worthy of the gospel?

00:15:18.699 --> 00:15:23.199
 Like, so, as an individual, are you, am I living my life in a manner that's worthy of the gospel?

00:15:23.500 --> 00:15:25.000
 So, there are two categories.

00:15:25.139 --> 00:15:27.079
 So, you're in one category and you're in the other tonight.

00:15:27.319 --> 00:15:30.220
 So, I think there's, the first category is people who,

00:15:30.639 --> 00:15:34.220
 okay, yeah, you once did live your life in a manner worthy of the gospel.

00:15:34.399 --> 00:15:38.799
 Okay, you, like, maybe in high school, we were, like, you know,

00:15:38.799 --> 00:15:43.779
 if, as anyone grew up in the Bible Belt, you were in church, you were involved,

00:15:44.399 --> 00:15:46.519
 you were a part of your church body,

00:15:46.939 --> 00:15:48.519
 and then something happened to where we came to college

00:15:48.519 --> 00:15:50.559
 and we made one compromise after another,

00:15:50.819 --> 00:15:53.819
 and then we're no longer, we can no longer, like, put ourselves in this boat of,

00:15:54.079 --> 00:15:56.079
 well, yeah, I'm living my life in a manner worthy of the gospel.

00:15:56.259 --> 00:15:59.799
 We're actually far from it, and we've actually run from that,

00:15:59.939 --> 00:16:02.879
 and we're making so many more compromises than we ever thought we would.

00:16:02.879 --> 00:16:09.080
 And then, or, you're kind of in this other boat where Paul's in,

00:16:09.200 --> 00:16:13.000
 and he says in 3.12, he says in this next chapter, he says,

00:16:13.340 --> 00:16:15.000
 not that I've already obtained this,

00:16:15.360 --> 00:16:16.539
 so all these things that we're talking about, he says,

00:16:16.600 --> 00:16:19.080
 not that I've already obtained this, or am already perfect,

00:16:19.320 --> 00:16:20.860
 but I press on to make it my own,

00:16:20.919 --> 00:16:23.740
 because Christ Jesus has made me his own.

00:16:24.059 --> 00:16:25.779
 And so, you're either in this boat of,

00:16:25.779 --> 00:16:28.639
 okay, well, I've left the time that I was walking,

00:16:29.639 --> 00:16:31.179
 like, in a manner worthy of the gospel,

00:16:31.740 --> 00:16:33.539
 and now I don't even know where I am anymore.

00:16:33.860 --> 00:16:35.480
 Or, you're kind of with Paul, where you're like,

00:16:35.519 --> 00:16:39.759
 man, I'm not perfect, and, I mean, yes, I can say,

00:16:39.879 --> 00:16:42.299
 like, yes, I'm living my life in a manner worthy of the gospel,

00:16:42.819 --> 00:16:45.439
 but I kind of, I think the things that we're going to go through tonight are,

00:16:45.699 --> 00:16:47.199
 okay, well, do you have the right motivation?

00:16:47.459 --> 00:16:50.679
 What is, like, motivating you to live your life in a manner worthy of the gospel?

00:16:51.059 --> 00:16:53.579
 Are you in the right motivation, or are you burnt out?

00:16:53.580 --> 00:16:55.680
 Like, have we been doing this, and we're not actually doing it

00:16:55.680 --> 00:16:56.759
 for the right motivation anymore?

00:16:57.100 --> 00:16:58.980
 We kind of need to have, like, a heart check of,

00:16:59.300 --> 00:17:01.120
 well, why am I actually doing the things that I'm doing?

00:17:01.879 --> 00:17:04.400
 Are we doing it because that's the right thing to do,

00:17:04.840 --> 00:17:07.400
 and we know that it's going to make our parents happy,

00:17:07.640 --> 00:17:09.400
 and it's going to keep us safe,

00:17:09.759 --> 00:17:11.519
 and it's just the thing that we've been doing

00:17:11.519 --> 00:17:13.100
 since we've been in middle school,

00:17:13.360 --> 00:17:14.720
 and we never really asked why.

00:17:16.340 --> 00:17:18.440
 So, that's kind of the direction that we're going for tonight.

00:17:19.940 --> 00:17:22.620
 And so, I'm just going to go back,

00:17:22.619 --> 00:17:23.379
 and so we're going to start,

00:17:23.439 --> 00:17:24.399
 and we're just going to kind of go down.

00:17:24.519 --> 00:17:25.619
 I promise I won't take that long.

00:17:27.459 --> 00:17:29.859
 Okay, so, I kind of want to go deeper into this point of,

00:17:30.019 --> 00:17:31.899
 like, okay, so why is this question of

00:17:31.899 --> 00:17:33.819
 living your life in a manner worthy of the gospel,

00:17:33.899 --> 00:17:36.500
 why is that, like, so hard to live?

00:17:36.659 --> 00:17:38.519
 Like, I say that it's hard to live out,

00:17:38.799 --> 00:17:40.899
 like, yeah, it's hard to say, you know,

00:17:41.059 --> 00:17:43.819
 to live is Christ and to die is gain.

00:17:44.099 --> 00:17:45.059
 Like, that's a hard thing to say,

00:17:45.079 --> 00:17:47.399
 but why am I saying that to live your life

00:17:47.399 --> 00:17:48.319
 in a manner worthy of the gospel,

00:17:48.359 --> 00:17:49.119
 that's a hard thing?

00:17:49.119 --> 00:17:50.939
 Well, I think the reason why that is,

00:17:50.979 --> 00:17:53.139
 because unless you live in a commune,

00:17:53.139 --> 00:17:54.799
 somewhere that I don't know about,

00:17:55.159 --> 00:17:56.279
 and you're in your holy huddle,

00:17:56.579 --> 00:17:58.500
 and we're just hanging out with Christians all day,

00:17:58.859 --> 00:18:00.839
 and we're not really listening to the world,

00:18:00.899 --> 00:18:01.879
 we're not paying attention to the world,

00:18:02.239 --> 00:18:03.559
 then, unless you're there,

00:18:03.719 --> 00:18:05.199
 well, we can talk afterwards, maybe,

00:18:05.379 --> 00:18:07.419
 but, like, unless you're in a commune,

00:18:07.599 --> 00:18:09.379
 then you are in this college environment,

00:18:09.819 --> 00:18:10.859
 or you're just in the world,

00:18:11.059 --> 00:18:12.399
 like, as soon as we get out of college,

00:18:12.459 --> 00:18:13.479
 we're going to still kind of be

00:18:13.479 --> 00:18:15.459
 under this extraordinary pressure

00:18:15.459 --> 00:18:16.819
 to make compromises.

00:18:16.819 --> 00:18:20.319
 And we need to realize, like,

00:18:21.220 --> 00:18:23.700
 we are under this extreme amount of pressure

00:18:23.700 --> 00:18:25.059
 to not live your life

00:18:25.059 --> 00:18:26.579
 in a manner worthy of the gospel.

00:18:27.000 --> 00:18:29.200
 Actually, we're called to live our lives

00:18:29.200 --> 00:18:30.740
 in a manner that's worthy of culture.

00:18:31.779 --> 00:18:33.679
 And so if we don't believe that,

00:18:34.039 --> 00:18:35.259
 first of all, we need to wake up to that,

00:18:35.319 --> 00:18:36.159
 and, like, I pray, like,

00:18:36.359 --> 00:18:38.819
 let's wake up to the fact that culture is saying,

00:18:39.099 --> 00:18:39.839
 live your life in a manner

00:18:39.839 --> 00:18:41.500
 that's worthy of what we're saying.

00:18:41.759 --> 00:18:43.599
 And so the things that we're going to find,

00:18:43.960 --> 00:18:45.559
 what the world tells us to live our life

00:18:45.559 --> 00:18:47.220
 in a manner of, it would be

00:18:47.220 --> 00:18:49.139
 how much money you make.

00:18:49.519 --> 00:18:50.779
 So when you get out and you get a job,

00:18:50.839 --> 00:18:52.259
 how much money are you making?

00:18:53.200 --> 00:18:54.879
 What about the car that you drive?

00:18:55.559 --> 00:18:56.980
 The person that you're married to?

00:18:57.179 --> 00:18:58.700
 The family that you raise?

00:18:59.059 --> 00:19:00.779
 These are kind of long-term, like, down the road,

00:19:00.799 --> 00:19:01.960
 because we're not really there yet.

00:19:02.299 --> 00:19:02.759
 But it's like, man,

00:19:02.879 --> 00:19:04.319
 or even just right now in college,

00:19:04.419 --> 00:19:05.059
 like, okay,

00:19:05.519 --> 00:19:07.740
 what fraternity are you a part of?

00:19:07.799 --> 00:19:09.279
 Like, what sorority are you a part of?

00:19:09.279 --> 00:19:11.139
 Like, how involved are you in campus?

00:19:11.740 --> 00:19:13.020
 How much money are you making right now?

00:19:13.060 --> 00:19:14.980
 Like, man, culture is bombarding us

00:19:14.980 --> 00:19:16.600
 with, like, just different ideas of,

00:19:16.880 --> 00:19:17.980
 okay, this is how you live your life

00:19:17.980 --> 00:19:19.320
 in a manner that's worthy of us.

00:19:20.860 --> 00:19:24.780
 So, I kind of think that what happens

00:19:24.780 --> 00:19:25.840
 to a lot of us is we say,

00:19:26.200 --> 00:19:28.900
 well, okay, maybe I'm not living my life, like,

00:19:29.280 --> 00:19:30.259
 in a manner worthy of the gospel

00:19:30.259 --> 00:19:32.240
 the way that Swanson's defining it.

00:19:32.800 --> 00:19:33.780
 But, I mean, yeah, okay,

00:19:33.780 --> 00:19:35.780
 I'm not, like, reading my Bible daily,

00:19:35.880 --> 00:19:37.840
 I'm not, like, involved in the church,

00:19:37.839 --> 00:19:40.419
 and I'm not, like, disciplining myself

00:19:40.419 --> 00:19:41.839
 in, like, godliness or whatever,

00:19:41.919 --> 00:19:42.599
 like, they'll say.

00:19:42.879 --> 00:19:44.220
 So, maybe I'm not, like,

00:19:44.240 --> 00:19:46.500
 going ham on the gospel right now,

00:19:46.959 --> 00:19:48.899
 but, man, I'm not, like,

00:19:49.220 --> 00:19:50.179
 sleeping around, like,

00:19:50.199 --> 00:19:50.939
 as much as that person,

00:19:50.980 --> 00:19:52.279
 or, like, I'm not drinking as,

00:19:52.299 --> 00:19:53.799
 like, that guy really drinks a lot.

00:19:53.879 --> 00:19:55.859
 Like, man, and we hear it all the time.

00:19:55.919 --> 00:19:56.439
 Like, you hear people

00:19:56.439 --> 00:19:57.459
 constantly comparing themselves,

00:19:57.539 --> 00:19:59.339
 like, well, I'm not as bad as that person.

00:20:01.039 --> 00:20:02.799
 And so, kind of what happens is

00:20:02.799 --> 00:20:04.500
 we believe that we're in this place

00:20:04.500 --> 00:20:05.399
 of neutral ground.

00:20:05.400 --> 00:20:07.940
 Like, I talk, I think it's the most,

00:20:08.060 --> 00:20:08.740
 it's the scariest thing,

00:20:08.840 --> 00:20:11.120
 because, like, I talk to a lot of my friends,

00:20:11.180 --> 00:20:12.300
 and they're in the same boat of, like,

00:20:12.519 --> 00:20:14.040
 well, they believe that they're

00:20:14.040 --> 00:20:14.960
 in this neutral territory.

00:20:15.100 --> 00:20:16.140
 Okay, I'm not doing this.

00:20:16.200 --> 00:20:18.240
 I'm not going and sharing the gospel

00:20:18.240 --> 00:20:18.640
 all the time.

00:20:18.680 --> 00:20:19.420
 I'm not reading my Bible.

00:20:19.560 --> 00:20:21.120
 I'm not, I'm not going crazy

00:20:21.120 --> 00:20:21.519
 with the gospel.

00:20:21.600 --> 00:20:23.259
 But I'm not, like, straight up, like,

00:20:23.420 --> 00:20:24.580
 you know, doing drugs

00:20:24.580 --> 00:20:25.280
 and snorting cocaine

00:20:25.280 --> 00:20:26.120
 or something like that.

00:20:26.240 --> 00:20:27.060
 So, they just kind of, like,

00:20:27.060 --> 00:20:27.940
 believe, like, well, I'm neutral.

00:20:28.040 --> 00:20:29.580
 Like, I can stay in this neutral

00:20:29.580 --> 00:20:30.160
 area of the territory

00:20:30.160 --> 00:20:30.920
 where I'm not really, like,

00:20:30.960 --> 00:20:31.360
 going forward,

00:20:31.420 --> 00:20:32.259
 but I'm not really, like,

00:20:32.259 --> 00:20:33.119
 taking steps back.

00:20:33.500 --> 00:20:34.619
 And so, what happens is

00:20:34.619 --> 00:20:35.640
 we believe this mindset,

00:20:36.160 --> 00:20:38.059
 and then three years later,

00:20:38.339 --> 00:20:39.440
 like, where we thought

00:20:39.440 --> 00:20:40.299
 we would never be,

00:20:40.680 --> 00:20:41.539
 we wake up, and we're like,

00:20:41.599 --> 00:20:42.700
 how did we even get here?

00:20:42.819 --> 00:20:44.000
 Like, we have this, like,

00:20:44.099 --> 00:20:44.759
 aha moment.

00:20:44.839 --> 00:20:45.099
 We're like,

00:20:45.279 --> 00:20:45.900
 I don't even know

00:20:45.900 --> 00:20:46.799
 what I'm doing anymore.

00:20:47.640 --> 00:20:48.720
 Like, how did I get

00:20:48.720 --> 00:20:49.579
 from such a place

00:20:49.579 --> 00:20:50.059
 where I thought

00:20:50.059 --> 00:20:51.879
 that I wasn't ever going to be,

00:20:52.119 --> 00:20:53.099
 and now I'm here?

00:20:53.420 --> 00:20:54.720
 And so, I don't think it's,

00:20:54.819 --> 00:20:55.640
 I don't think anyone here

00:20:55.640 --> 00:20:56.059
 would be like,

00:20:56.279 --> 00:20:56.759
 okay, yeah,

00:20:56.779 --> 00:20:57.920
 I just woke up one night,

00:20:58.240 --> 00:20:59.080
 and I just decided,

00:20:59.200 --> 00:20:59.960
 I woke up one morning

00:20:59.960 --> 00:21:00.720
 and just decided,

00:21:01.080 --> 00:21:03.180
 I'm done with this gospel thing.

00:21:03.259 --> 00:21:04.019
 Like, I'm done with church.

00:21:04.120 --> 00:21:05.200
 Like, I'm walking away from it.

00:21:05.279 --> 00:21:06.039
 Like, this isn't,

00:21:06.039 --> 00:21:06.779
 this isn't meaningful.

00:21:06.900 --> 00:21:07.920
 Like, I really,

00:21:08.100 --> 00:21:08.519
 sometimes,

00:21:08.820 --> 00:21:09.500
 but for the most part,

00:21:09.539 --> 00:21:11.000
 I believe that no one's going to,

00:21:11.000 --> 00:21:12.380
 like, really make that much

00:21:12.380 --> 00:21:13.240
 of a conscious decision

00:21:13.240 --> 00:21:13.660
 to be like,

00:21:14.720 --> 00:21:15.539
 what you got, world?

00:21:15.600 --> 00:21:16.259
 Let's do this.

00:21:16.259 --> 00:21:17.300
 Like, I just don't think

00:21:17.300 --> 00:21:17.960
 that's going to happen.

00:21:18.100 --> 00:21:19.019
 And so, what happens, though,

00:21:19.140 --> 00:21:19.779
 what I believe,

00:21:20.279 --> 00:21:21.580
 is that we have this neutral territory

00:21:21.580 --> 00:21:22.019
 where we're like,

00:21:22.800 --> 00:21:23.600
 yeah, I'm not really doing

00:21:23.600 --> 00:21:23.960
 these things.

00:21:24.220 --> 00:21:25.000
 And so, we just start taking

00:21:25.000 --> 00:21:27.319
 really slow, subtle,

00:21:27.480 --> 00:21:29.380
 like, inch by inch steps back.

00:21:31.140 --> 00:21:32.599
 And we wake up,

00:21:32.920 --> 00:21:33.480
 and we just realize,

00:21:33.559 --> 00:21:33.759
 like, man,

00:21:33.799 --> 00:21:34.579
 what has happened?

00:21:34.940 --> 00:21:36.779
 I wanted to give a shout-out

00:21:36.779 --> 00:21:37.220
 to Clay,

00:21:37.420 --> 00:21:38.779
 because he let me,

00:21:38.980 --> 00:21:39.920
 he, he, well,

00:21:40.019 --> 00:21:40.900
 he ran out of options,

00:21:41.039 --> 00:21:42.440
 and so he had to let me speak.

00:21:43.740 --> 00:21:44.980
 But, so Clay's like

00:21:44.980 --> 00:21:45.960
 a huge history buff,

00:21:46.339 --> 00:21:47.680
 so I have to give him

00:21:47.680 --> 00:21:48.579
 a history shout-out.

00:21:48.900 --> 00:21:50.319
 So, generals believe that

00:21:50.319 --> 00:21:52.079
 if their soldiers were not

00:21:52.079 --> 00:21:53.900
 advancing towards enemy lines,

00:21:53.900 --> 00:21:54.500
 like, if they weren't

00:21:54.500 --> 00:21:55.280
 taking ground,

00:21:56.080 --> 00:21:56.759
 that they were actually

00:21:56.759 --> 00:21:57.380
 losing it.

00:21:58.320 --> 00:21:59.220
 So, so generals were

00:21:59.220 --> 00:22:00.120
 constantly advancing

00:22:00.120 --> 00:22:00.600
 their armies,

00:22:00.720 --> 00:22:01.080
 like, saying, okay,

00:22:01.540 --> 00:22:02.160
 keep going.

00:22:02.519 --> 00:22:03.340
 It's not, like,

00:22:03.380 --> 00:22:04.540
 they, they rarely had them

00:22:04.540 --> 00:22:05.240
 just, like, camp out

00:22:05.240 --> 00:22:05.600
 and just, like,

00:22:05.600 --> 00:22:06.360
 stay a certain place.

00:22:06.400 --> 00:22:06.940
 It was kind of, like,

00:22:06.960 --> 00:22:07.400
 always, like,

00:22:07.580 --> 00:22:08.200
 trying to figure out,

00:22:08.259 --> 00:22:08.700
 okay, well,

00:22:08.720 --> 00:22:09.300
 let's wait for these

00:22:09.300 --> 00:22:10.160
 reinforcements to come

00:22:10.160 --> 00:22:11.360
 so we can finally take this.

00:22:11.440 --> 00:22:11.880
 It was kind of,

00:22:12.120 --> 00:22:12.780
 it wasn't,

00:22:12.960 --> 00:22:13.640
 it was never this,

00:22:13.720 --> 00:22:14.040
 all right, well,

00:22:14.060 --> 00:22:14.800
 we got that hill.

00:22:14.900 --> 00:22:15.420
 Like, man,

00:22:15.640 --> 00:22:16.740
 we stormed Normandy.

00:22:16.880 --> 00:22:17.560
 Let's, Normandy,

00:22:17.680 --> 00:22:18.160
 let's just, like,

00:22:18.180 --> 00:22:18.800
 chill here for a while.

00:22:18.820 --> 00:22:19.759
 This beach is great.

00:22:19.759 --> 00:22:20.960
 Like, that's not,

00:22:21.079 --> 00:22:21.359
 like, man,

00:22:21.379 --> 00:22:22.259
 we just kept advancing.

00:22:23.359 --> 00:22:24.200
 That was for you, Clay.

00:22:26.140 --> 00:22:28.819
 So, so you're in that boat.

00:22:29.180 --> 00:22:29.900
 There's one group of us

00:22:29.900 --> 00:22:30.519
 that's in that boat

00:22:30.519 --> 00:22:31.099
 of, like, okay,

00:22:31.559 --> 00:22:32.359
 the compromises

00:22:32.359 --> 00:22:33.700
 and slowly,

00:22:34.559 --> 00:22:35.500
 we're not taking ground.

00:22:35.940 --> 00:22:36.559
 We're actually,

00:22:37.359 --> 00:22:38.119
 like, I mean,

00:22:38.180 --> 00:22:39.599
 even, I'm really kind of

00:22:39.599 --> 00:22:40.640
 more of a real world

00:22:40.640 --> 00:22:41.220
 example of, like,

00:22:41.259 --> 00:22:41.539
 divorce.

00:22:42.640 --> 00:22:43.079
 I don't,

00:22:43.180 --> 00:22:44.220
 I rarely think that anyone,

00:22:44.379 --> 00:22:44.819
 like, you know,

00:22:44.819 --> 00:22:45.759
 gets involved in a marriage

00:22:45.759 --> 00:22:46.240
 and they're, like,

00:22:46.559 --> 00:22:47.460
 this thing's gonna be great.

00:22:47.519 --> 00:22:48.079
 I'll probably give it

00:22:48.079 --> 00:22:49.299
 three years of my best shot

00:22:49.299 --> 00:22:50.319
 and then we'll call it quits

00:22:50.319 --> 00:22:50.960
 in about five

00:22:50.960 --> 00:22:51.680
 after we have kids.

00:22:52.159 --> 00:22:52.940
 Like, no one,

00:22:53.299 --> 00:22:54.079
 no one's gonna marry

00:22:54.079 --> 00:22:54.899
 that person anyways.

00:22:56.319 --> 00:22:57.240
 It's kind of this, like,

00:22:57.480 --> 00:22:58.139
 and so, I mean,

00:22:58.200 --> 00:22:59.079
 it's like, how do we,

00:22:59.500 --> 00:23:00.319
 so the question is,

00:23:00.359 --> 00:23:01.139
 like, how do we,

00:23:01.279 --> 00:23:01.720
 how, how,

00:23:01.839 --> 00:23:02.700
 if we're all susceptible

00:23:02.700 --> 00:23:03.119
 to it,

00:23:03.299 --> 00:23:04.279
 if we're all sinful

00:23:04.279 --> 00:23:05.639
 and we're all fully capable

00:23:05.639 --> 00:23:06.539
 of the same thing,

00:23:07.019 --> 00:23:08.059
 like, I'm so capable

00:23:08.059 --> 00:23:08.740
 of divorce

00:23:08.740 --> 00:23:09.720
 just as much

00:23:09.720 --> 00:23:10.599
 as the next guy is.

00:23:11.000 --> 00:23:11.399
 And so,

00:23:11.539 --> 00:23:12.500
 I think what happens

00:23:12.500 --> 00:23:13.240
 is that we believe

00:23:13.240 --> 00:23:13.919
 that we're not.

00:23:14.200 --> 00:23:14.659
 We believe that,

00:23:14.740 --> 00:23:15.700
 well, I'm not going

00:23:15.700 --> 00:23:16.619
 to ever get a divorce.

00:23:17.440 --> 00:23:18.159
 I've seen the way

00:23:18.159 --> 00:23:18.639
 it's wrecked.

00:23:18.640 --> 00:23:19.560
 Like, my life

00:23:19.560 --> 00:23:20.980
 or my friend's life.

00:23:22.040 --> 00:23:22.620
 And so then we get

00:23:22.620 --> 00:23:23.080
 in this marriage

00:23:23.080 --> 00:23:23.840
 and we're not really

00:23:23.840 --> 00:23:24.900
 advancing the marriage either.

00:23:25.020 --> 00:23:25.820
 We're just kind of like,

00:23:25.920 --> 00:23:26.440
 you know, like,

00:23:26.480 --> 00:23:27.259
 I mean, I'm married now

00:23:27.259 --> 00:23:28.340
 and, you know,

00:23:28.580 --> 00:23:29.340
 she's cool,

00:23:29.420 --> 00:23:29.960
 like, we'll talk.

00:23:30.000 --> 00:23:30.700
 And then there's things

00:23:30.700 --> 00:23:31.759
 kind of, you get distance

00:23:31.759 --> 00:23:32.560
 and it's just like,

00:23:32.660 --> 00:23:33.140
 day by day

00:23:33.140 --> 00:23:33.720
 and you just don't even

00:23:33.720 --> 00:23:34.120
 really know where

00:23:34.120 --> 00:23:34.540
 you are anymore.

00:23:34.920 --> 00:23:35.780
 So I think that kind of

00:23:35.780 --> 00:23:36.480
 happens, like,

00:23:36.620 --> 00:23:37.700
 spiritually and then also,

00:23:37.840 --> 00:23:38.540
 like, man,

00:23:38.600 --> 00:23:39.259
 in our marriages.

00:23:40.019 --> 00:23:40.700
 So that's kind of

00:23:40.700 --> 00:23:41.119
 like an example

00:23:41.119 --> 00:23:41.619
 if y'all can,

00:23:41.940 --> 00:23:43.019
 if that makes sense

00:23:43.019 --> 00:23:43.859
 to y'all as far as

00:23:43.859 --> 00:23:44.980
 what I'm talking about.

00:23:45.920 --> 00:23:47.259
 Or, and so I'm kind of

00:23:47.259 --> 00:23:47.980
 going a little bit more

00:23:47.980 --> 00:23:48.599
 to, like, man,

00:23:48.640 --> 00:23:49.420
 how do we get burnt out

00:23:49.420 --> 00:23:50.240
 or low on fuel?

00:23:50.539 --> 00:23:51.559
 So we agree with Paul

00:23:51.559 --> 00:23:52.059
 where he says,

00:23:52.339 --> 00:23:52.539
 you know,

00:23:52.539 --> 00:23:53.460
 not that I'm perfect

00:23:53.460 --> 00:23:54.180
 or that I've already

00:23:54.180 --> 00:23:54.859
 obtained these things,

00:23:54.900 --> 00:23:55.299
 but I'm making

00:23:55.299 --> 00:23:56.420
 strives towards it.

00:23:58.180 --> 00:23:59.240
 But then at the same time,

00:23:59.240 --> 00:23:59.460
 like, man,

00:23:59.460 --> 00:24:01.240
 we have this huge view

00:24:01.240 --> 00:24:02.359
 of Paul.

00:24:02.980 --> 00:24:03.539
 But, man,

00:24:03.599 --> 00:24:04.879
 Paul struggled with sin

00:24:04.879 --> 00:24:05.279
 just as much

00:24:05.279 --> 00:24:06.059
 as the next guy did.

00:24:06.059 --> 00:24:07.220
 If we're going to look

00:24:07.220 --> 00:24:08.500
 at Romans 7,

00:24:09.039 --> 00:24:11.919
 15 through 25.

00:24:27.359 --> 00:24:27.720
 Okay.

00:24:28.879 --> 00:24:29.559
 So I'll pick up

00:24:29.559 --> 00:24:30.259
 in verse 15.

00:24:31.039 --> 00:24:31.639
 So Paul's, like,

00:24:31.700 --> 00:24:32.539
 talking to the Romans,

00:24:32.700 --> 00:24:33.319
 kind of the same thing

00:24:33.319 --> 00:24:34.039
 with, like,

00:24:34.039 --> 00:24:35.179
 the Philippian church

00:24:35.179 --> 00:24:35.460
 of, like,

00:24:35.500 --> 00:24:36.019
 reading the letters

00:24:36.019 --> 00:24:36.660
 so the Romans

00:24:36.660 --> 00:24:37.359
 are reading this letter

00:24:37.359 --> 00:24:38.559
 and Paul says to them,

00:24:39.000 --> 00:24:40.700
 for I do not understand

00:24:40.700 --> 00:24:41.460
 my own actions.

00:24:42.579 --> 00:24:44.379
 For I do not do

00:24:44.379 --> 00:24:45.059
 what I want,

00:24:45.460 --> 00:24:46.420
 but I do the very thing

00:24:46.420 --> 00:24:46.819
 I hate.

00:24:47.440 --> 00:24:48.059
 Now if I do

00:24:48.059 --> 00:24:48.900
 what I do not want,

00:24:49.000 --> 00:24:49.940
 I agree with the law

00:24:49.940 --> 00:24:50.619
 that it is good.

00:24:51.099 --> 00:24:52.359
 So now it is no longer

00:24:52.359 --> 00:24:53.599
 that I who do it,

00:24:53.740 --> 00:24:54.799
 but sin that dwells

00:24:54.799 --> 00:24:55.259
 within me.

00:24:57.099 --> 00:24:57.819
 For I know that

00:24:57.819 --> 00:24:58.740
 nothing good dwells

00:24:58.740 --> 00:24:59.059
 in me,

00:24:59.099 --> 00:24:59.460
 that is,

00:24:59.539 --> 00:25:00.299
 in my flesh.

00:25:00.539 --> 00:25:01.940
 For I have the desire

00:25:01.940 --> 00:25:03.000
 to do what is right,

00:25:03.000 --> 00:25:04.079
 but not the ability

00:25:04.079 --> 00:25:04.839
 to carry it out.

00:25:04.839 --> 00:25:06.179
 For I do not do

00:25:06.179 --> 00:25:06.980
 the good I want,

00:25:07.099 --> 00:25:07.579
 but the evil

00:25:07.579 --> 00:25:08.500
 I do not want

00:25:08.500 --> 00:25:09.220
 is what I keep

00:25:09.220 --> 00:25:09.639
 on doing.

00:25:10.399 --> 00:25:11.480
 Now if I do

00:25:11.480 --> 00:25:12.699
 what I do not want,

00:25:12.759 --> 00:25:13.539
 it is no longer

00:25:13.539 --> 00:25:14.439
 I who do it,

00:25:14.759 --> 00:25:16.480
 but sin that dwells

00:25:16.480 --> 00:25:17.139
 within me.

00:25:19.819 --> 00:25:20.539
 And he says,

00:25:20.539 --> 00:25:21.519
 so I find it to be

00:25:21.519 --> 00:25:23.220
 a law that when

00:25:23.220 --> 00:25:24.460
 I want to do right,

00:25:24.579 --> 00:25:25.680
 evil lies close

00:25:25.680 --> 00:25:26.339
 at hand.

00:25:27.579 --> 00:25:28.279
 For I delight

00:25:28.279 --> 00:25:29.019
 in the law of God

00:25:29.019 --> 00:25:30.039
 in my inner being,

00:25:30.460 --> 00:25:31.379
 but I see in my

00:25:31.379 --> 00:25:32.200
 members another law

00:25:32.200 --> 00:25:33.220
 waging war against

00:25:33.220 --> 00:25:34.019
 the law of my mind

00:25:34.019 --> 00:25:35.220
 and making me captive

00:25:35.220 --> 00:25:36.299
 to the law of sin

00:25:36.299 --> 00:25:37.000
 that dwells in my

00:25:37.000 --> 00:25:37.319
 members.

00:25:37.639 --> 00:25:38.619
 Wretched man that I am,

00:25:38.879 --> 00:25:39.680
 who will deliver me

00:25:39.680 --> 00:25:40.799
 from this body of death?

00:25:41.180 --> 00:25:41.899
 Thanks be to God

00:25:41.899 --> 00:25:42.740
 through Jesus Christ

00:25:42.740 --> 00:25:43.220
 our Lord.

00:25:43.399 --> 00:25:43.879
 So then,

00:25:44.000 --> 00:25:45.299
 I myself serve

00:25:45.299 --> 00:25:46.220
 the law of God

00:25:46.220 --> 00:25:46.899
 with my mind,

00:25:47.240 --> 00:25:47.920
 but with my flesh

00:25:47.920 --> 00:25:48.639
 I serve the law

00:25:48.639 --> 00:25:49.039
 of sin.

00:25:49.039 --> 00:25:49.680
 Okay,

00:25:50.059 --> 00:25:52.440
 so Paul says this

00:25:52.440 --> 00:25:53.259
 and we're kind of

00:25:53.259 --> 00:25:53.799
 in the same boat.

00:25:53.899 --> 00:25:54.539
 If you're not in

00:25:54.539 --> 00:25:55.039
 this other boat

00:25:55.039 --> 00:25:55.539
 that we just kind of

00:25:55.539 --> 00:25:55.920
 talked about,

00:25:56.180 --> 00:25:56.720
 you're in this boat

00:25:56.720 --> 00:25:57.079
 where we have

00:25:57.079 --> 00:25:58.139
 this internal struggle

00:25:58.139 --> 00:25:58.700
 and we're just like,

00:25:59.019 --> 00:25:59.480
 man, what am I

00:25:59.480 --> 00:26:00.119
 even doing here?

00:26:00.259 --> 00:26:01.579
 Like, I want to

00:26:01.579 --> 00:26:02.319
 live out the gospel

00:26:02.319 --> 00:26:03.159
 in a manner that's

00:26:03.159 --> 00:26:03.440
 worthy.

00:26:03.720 --> 00:26:04.539
 I want to live my

00:26:04.539 --> 00:26:05.019
 life in a manner

00:26:05.019 --> 00:26:05.779
 that's worthy gospel,

00:26:05.980 --> 00:26:06.899
 but I have such a

00:26:06.899 --> 00:26:07.940
 hard time doing it

00:26:07.940 --> 00:26:09.159
 because I still see

00:26:09.159 --> 00:26:10.379
 sin creeping close

00:26:10.379 --> 00:26:10.819
 at hand.

00:26:15.039 --> 00:26:16.420
 Okay, so we come

00:26:16.420 --> 00:26:17.159
 back again to the

00:26:17.159 --> 00:26:17.559
 main question.

00:26:17.879 --> 00:26:18.619
 We're about to,

00:26:18.619 --> 00:26:19.079
 but I'm not going

00:26:19.079 --> 00:26:19.439
 to be one of the

00:26:19.439 --> 00:26:19.859
 four flights

00:26:19.859 --> 00:26:20.219
 and then we'll

00:26:20.219 --> 00:26:20.939
 actually be done.

00:26:22.579 --> 00:26:23.379
 So I'm glad.

00:26:23.599 --> 00:26:24.199
 So the question is,

00:26:24.259 --> 00:26:24.979
 how does a college

00:26:24.979 --> 00:26:26.219
 student in the

00:26:26.219 --> 00:26:26.859
 United States of

00:26:26.859 --> 00:26:27.679
 America live this

00:26:27.679 --> 00:26:27.899
 out?

00:26:28.339 --> 00:26:29.039
 I will not be

00:26:29.039 --> 00:26:29.459
 answering this.

00:26:29.559 --> 00:26:30.359
 I think Paul will

00:26:30.359 --> 00:26:31.579
 be able to do a

00:26:31.579 --> 00:26:32.319
 good enough job to

00:26:32.319 --> 00:26:32.599
 where I won't

00:26:32.599 --> 00:26:33.159
 actually have to

00:26:33.159 --> 00:26:33.559
 say much.

00:26:34.699 --> 00:26:35.619
 Okay, so let's

00:26:35.619 --> 00:26:36.519
 pick it up in

00:26:36.519 --> 00:26:37.559
 27.

00:26:38.039 --> 00:26:38.299
 He says,

00:26:38.539 --> 00:26:38.959
 Only let your

00:26:38.959 --> 00:26:39.579
 manner of life be

00:26:39.579 --> 00:26:40.019
 worthy of the

00:26:40.019 --> 00:26:40.779
 gospel of Christ,

00:26:41.059 --> 00:26:41.939
 so that whether I

00:26:41.939 --> 00:26:42.799
 come and see you

00:26:42.799 --> 00:26:43.799
 or absent, I may

00:26:43.799 --> 00:26:44.699
 hear of you that

00:26:44.699 --> 00:26:45.159
 you are standing

00:26:45.159 --> 00:26:45.500
 firm.

00:26:45.500 --> 00:26:46.799
 So, okay, so the

00:26:46.799 --> 00:26:47.440
 first reason, if you're

00:26:47.440 --> 00:26:48.200
 taking notes tonight,

00:26:48.279 --> 00:26:49.299
 the first reason that

00:26:49.299 --> 00:26:50.240
 we're not living out

00:26:50.240 --> 00:26:51.119
 our lives in a manner

00:26:51.119 --> 00:26:52.420
 worthy of the gospel is

00:26:52.420 --> 00:26:52.960
 we have the wrong

00:26:52.960 --> 00:26:53.359
 motivation.

00:26:54.619 --> 00:26:55.539
 So let's pay attention

00:26:55.539 --> 00:26:55.940
 to that verse.

00:26:56.359 --> 00:26:56.700
 He says,

00:26:57.579 --> 00:26:58.839
 So whether I come and

00:26:58.839 --> 00:26:59.940
 see you or I'm absent,

00:27:00.220 --> 00:27:00.779
 I may hear that you're

00:27:00.779 --> 00:27:01.779
 standing firm in the

00:27:01.779 --> 00:27:02.079
 gospel.

00:27:02.700 --> 00:27:03.480
 And so I think a lot of

00:27:03.480 --> 00:27:05.259
 the times what a lot of

00:27:05.259 --> 00:27:06.359
 us have allowed to happen

00:27:06.359 --> 00:27:07.200
 in our lives is that,

00:27:07.400 --> 00:27:08.359
 well, I mean, Paul is

00:27:08.359 --> 00:27:08.819
 first of all saying,

00:27:08.920 --> 00:27:09.960
 okay, if I'm there,

00:27:10.319 --> 00:27:11.319
 please, like, like,

00:27:11.680 --> 00:27:12.740
 stand firm in the

00:27:12.740 --> 00:27:12.900
 gospel.

00:27:13.000 --> 00:27:14.300
 But if I'm not, also

00:27:14.300 --> 00:27:14.960
 stand firm in the

00:27:14.960 --> 00:27:15.200
 gospel.

00:27:15.280 --> 00:27:16.320
 Because Paul does not

00:27:16.320 --> 00:27:17.600
 want their motivation

00:27:17.600 --> 00:27:18.280
 to be the fact that

00:27:18.280 --> 00:27:18.759
 he's there.

00:27:19.280 --> 00:27:20.759
 And so, man, either us

00:27:20.759 --> 00:27:21.560
 or, like, a friend that

00:27:21.560 --> 00:27:22.440
 we know or somewhere

00:27:22.440 --> 00:27:23.900
 along the line, like,

00:27:23.960 --> 00:27:25.340
 some of us, like, we

00:27:25.340 --> 00:27:26.540
 let our motivation for

00:27:26.540 --> 00:27:27.940
 living our lives in a

00:27:27.940 --> 00:27:28.540
 manner worthy of the

00:27:28.540 --> 00:27:29.720
 gospel be because our

00:27:29.720 --> 00:27:30.600
 pastor, our youth

00:27:30.600 --> 00:27:31.240
 pastor was, like,

00:27:31.320 --> 00:27:32.860
 super, like, he had a

00:27:32.860 --> 00:27:33.980
 lot of charisma.

00:27:34.680 --> 00:27:35.500
 Or he was, like, man,

00:27:35.560 --> 00:27:36.759
 he was a great guy.

00:27:36.940 --> 00:27:38.019
 Like, he always made me

00:27:38.019 --> 00:27:38.259
 laugh.

00:27:38.300 --> 00:27:39.000
 He was really cool.

00:27:39.220 --> 00:27:40.060
 Or, like, man, it

00:27:40.060 --> 00:27:42.160
 pleased our parents or our

00:27:42.160 --> 00:27:42.620
 friends.

00:27:42.900 --> 00:27:43.560
 And, like, okay, so we'll

00:27:43.560 --> 00:27:44.360
 go on mission trips.

00:27:44.540 --> 00:27:45.259
 And we know that it's

00:27:45.259 --> 00:27:45.980
 really, really good.

00:27:46.759 --> 00:27:47.320
 And so we have this

00:27:47.320 --> 00:27:48.500
 motivation of, I'm going

00:27:48.500 --> 00:27:49.480
 to live the gospel because

00:27:49.480 --> 00:27:50.660
 my friends are doing it.

00:27:50.800 --> 00:27:51.840
 My pastor loves me.

00:27:51.860 --> 00:27:52.820
 My parents are proud of

00:27:52.820 --> 00:27:53.000
 me.

00:27:53.360 --> 00:27:54.460
 And we have this wrong

00:27:54.460 --> 00:27:55.380
 motivation the whole time.

00:27:55.420 --> 00:27:56.120
 And Paul's saying, like,

00:27:56.140 --> 00:27:56.440
 no, no, no.

00:27:56.600 --> 00:27:57.740
 Like, that cannot be the

00:27:57.740 --> 00:27:58.500
 reason why you're living

00:27:58.500 --> 00:27:58.980
 your life.

00:27:59.120 --> 00:28:00.340
 Like, that cannot be it.

00:28:00.460 --> 00:28:01.519
 It's not enough.

00:28:01.759 --> 00:28:02.980
 So we mistake this

00:28:02.980 --> 00:28:03.960
 manner of life.

00:28:03.960 --> 00:28:06.720
 We mistake this manner

00:28:06.720 --> 00:28:07.740
 of life that's motivated

00:28:07.740 --> 00:28:09.920
 by people seeing us.

00:28:10.079 --> 00:28:11.079
 And we mistake that for

00:28:11.079 --> 00:28:11.980
 actual salvation.

00:28:12.120 --> 00:28:12.660
 We're like, okay, people

00:28:12.660 --> 00:28:13.160
 are seeing us.

00:28:13.360 --> 00:28:14.200
 I'm a good person.

00:28:14.579 --> 00:28:15.660
 I've got my Jesus swag

00:28:15.660 --> 00:28:16.019
 going.

00:28:16.559 --> 00:28:18.039
 I've got it all, man.

00:28:18.160 --> 00:28:19.640
 And we're so proud of

00:28:19.640 --> 00:28:19.880
 ourselves.

00:28:20.019 --> 00:28:21.319
 But we don't know that,

00:28:21.400 --> 00:28:22.299
 man, we're actually really,

00:28:22.420 --> 00:28:23.000
 really hollow.

00:28:23.579 --> 00:28:24.539
 Like, on the inside, we're

00:28:24.539 --> 00:28:25.779
 so hollow because this

00:28:25.779 --> 00:28:26.600
 relationship with Christ

00:28:26.600 --> 00:28:27.640
 has not been based off of

00:28:27.640 --> 00:28:28.079
 him at all.

00:28:28.079 --> 00:28:30.899
 And so the thing is that

00:28:30.899 --> 00:28:33.659
 we have to be motivated

00:28:33.659 --> 00:28:34.399
 by grace.

00:28:35.879 --> 00:28:36.960
 Like, I don't know what

00:28:36.960 --> 00:28:37.699
 else is going to motivate

00:28:37.699 --> 00:28:37.980
 us.

00:28:38.399 --> 00:28:39.480
 Guilt can motivate you for

00:28:39.480 --> 00:28:40.139
 a little while.

00:28:40.419 --> 00:28:41.439
 Like, I can get up here

00:28:41.439 --> 00:28:43.500
 and say, like, man, we

00:28:43.500 --> 00:28:44.299
 need to live our lives in

00:28:44.299 --> 00:28:44.939
 a manner worthy of the

00:28:44.939 --> 00:28:46.419
 gospel because of this

00:28:46.419 --> 00:28:47.279
 reason and this reason

00:28:47.279 --> 00:28:47.879
 and this reason.

00:28:48.059 --> 00:28:49.139
 And I can guilt trip every

00:28:49.139 --> 00:28:49.980
 single person of y'all

00:28:49.980 --> 00:28:50.439
 into it.

00:28:50.659 --> 00:28:51.139
 Y'all have been there

00:28:51.139 --> 00:28:51.839
 where it's like, okay,

00:28:51.879 --> 00:28:52.619
 even with just, like,

00:28:53.179 --> 00:28:54.899
 giving to, like, you

00:28:54.899 --> 00:28:55.559
 know, poverty or

00:28:55.559 --> 00:28:56.220
 something like that.

00:28:56.379 --> 00:28:57.039
 Like, that's a huge

00:28:57.039 --> 00:28:57.599
 motivator.

00:28:57.599 --> 00:28:58.459
 And so what happens is

00:28:58.459 --> 00:28:59.659
 it gets money out of our

00:28:59.659 --> 00:29:01.039
 wallets because we see

00:29:01.039 --> 00:29:03.740
 that Tamrat in Ethiopia

00:29:03.740 --> 00:29:06.000
 doesn't have, like, food

00:29:06.000 --> 00:29:06.339
 to eat.

00:29:06.459 --> 00:29:07.179
 And so we're like, oh, I

00:29:07.179 --> 00:29:08.019
 feel terrible, so I'll

00:29:08.019 --> 00:29:08.799
 throw him some money.

00:29:09.219 --> 00:29:10.559
 And so, but that's, but

00:29:10.559 --> 00:29:11.139
 then we just lose

00:29:11.139 --> 00:29:11.939
 motivation, like, a week

00:29:11.939 --> 00:29:12.379
 or two later.

00:29:12.980 --> 00:29:14.019
 And so we have to be

00:29:14.019 --> 00:29:14.859
 motivated by grace.

00:29:14.939 --> 00:29:15.740
 Like, we have to, and

00:29:15.740 --> 00:29:16.579
 Paul wants that too.

00:29:16.819 --> 00:29:17.839
 Like, yeah, he wants

00:29:17.839 --> 00:29:19.179
 them, he wants to see

00:29:19.179 --> 00:29:19.879
 them, he wants to see

00:29:19.879 --> 00:29:21.919
 this happen, but he can't,

00:29:21.980 --> 00:29:22.539
 he doesn't want that to

00:29:22.539 --> 00:29:23.159
 be the motivator.

00:29:23.480 --> 00:29:24.919
 So we have to let that

00:29:24.919 --> 00:29:25.980
 be the motivator instead

00:29:25.980 --> 00:29:27.539
 of us being in high

00:29:27.539 --> 00:29:28.119
 school and singing

00:29:28.119 --> 00:29:29.480
 songs and going on

00:29:29.480 --> 00:29:31.639
 youth group mission

00:29:31.639 --> 00:29:33.139
 trips and missing the

00:29:33.139 --> 00:29:34.000
 gospel completely.

00:29:34.259 --> 00:29:34.879
 I think that'd be the

00:29:34.879 --> 00:29:35.619
 scariest thing in my

00:29:35.619 --> 00:29:36.940
 life is to think that I

00:29:36.940 --> 00:29:38.119
 could get to Christ and

00:29:38.119 --> 00:29:40.039
 he could look at me and

00:29:40.039 --> 00:29:41.680
 just be like, Daniel, you

00:29:41.680 --> 00:29:43.200
 missed it completely.

00:29:43.779 --> 00:29:44.659
 You were doing all these

00:29:44.659 --> 00:29:45.259
 things, you were singing

00:29:45.259 --> 00:29:46.500
 these songs and you were

00:29:46.500 --> 00:29:48.639
 raising your hands, but you

00:29:48.639 --> 00:29:49.839
 missed me completely.

00:29:50.079 --> 00:29:50.879
 I think that's honestly one

00:29:50.879 --> 00:29:51.259
 of the things that I'm

00:29:51.259 --> 00:29:52.299
 terrified of the most is

00:29:52.299 --> 00:29:53.659
 running this race and God

00:29:53.660 --> 00:29:54.500
 not being right there

00:29:54.500 --> 00:29:54.900
 with me.

00:29:57.980 --> 00:29:59.400
 So I'm going to ask a

00:29:59.400 --> 00:30:00.380
 question with each point

00:30:00.380 --> 00:30:01.620
 kind of something like

00:30:01.620 --> 00:30:03.000
 for y'all and for me.

00:30:03.820 --> 00:30:05.420
 What motivated you in the

00:30:05.420 --> 00:30:07.000
 past to follow Christ that

00:30:07.000 --> 00:30:08.120
 you aren't following him

00:30:08.120 --> 00:30:08.620
 anymore?

00:30:09.140 --> 00:30:11.580
 Was it the fact to please

00:30:11.580 --> 00:30:12.200
 your parents or your

00:30:12.200 --> 00:30:13.320
 pastor or so on?

00:30:14.320 --> 00:30:16.019
 What motivates you now if

00:30:16.019 --> 00:30:17.040
 you are standing firm in

00:30:17.040 --> 00:30:17.380
 the gospel?

00:30:17.779 --> 00:30:18.640
 Is it the gospel?

00:30:19.120 --> 00:30:20.320
 Is Christ motivating you?

00:30:20.400 --> 00:30:21.700
 Are you still, like, do you

00:30:21.700 --> 00:30:22.560
 still wake up and when you

00:30:22.559 --> 00:30:23.319
 think about sharing the

00:30:23.319 --> 00:30:25.339
 gospel with someone or

00:30:25.339 --> 00:30:26.079
 living your life in a

00:30:26.079 --> 00:30:26.480
 manner worthy?

00:30:26.759 --> 00:30:27.539
 Is it because you're like,

00:30:27.940 --> 00:30:29.879
 Christ, you are so good and

00:30:29.879 --> 00:30:31.139
 I cannot believe that, like,

00:30:31.200 --> 00:30:32.319
 after all the crap that

00:30:32.319 --> 00:30:34.379
 I've done, you would still

00:30:34.379 --> 00:30:35.460
 let me breathe?

00:30:36.379 --> 00:30:37.940
 Like, that hat, like, is

00:30:37.940 --> 00:30:38.799
 that the motivator?

00:30:39.099 --> 00:30:39.899
 What is it?

00:30:40.240 --> 00:30:41.019
 Okay, second point.

00:30:42.399 --> 00:30:44.659
 Verse 27, the second part

00:30:44.659 --> 00:30:46.259
 of it, he says, so that

00:30:46.259 --> 00:30:47.460
 whether I come and see you

00:30:47.460 --> 00:30:48.259
 where I'm absent, I may hear

00:30:48.259 --> 00:30:49.119
 that you are standing firm in

00:30:49.119 --> 00:30:50.440
 one spirit with one mind

00:30:50.440 --> 00:30:51.919
 striving side by side for the

00:30:51.920 --> 00:30:52.900
 faith of the gospel.

00:30:53.480 --> 00:30:54.660
 Second reason, we're not in

00:30:54.660 --> 00:30:56.560
 church anymore with community.

00:30:57.080 --> 00:30:58.180
 Not that we're going to

00:30:58.180 --> 00:30:58.940
 church, but we're not in

00:30:58.940 --> 00:30:59.700
 community anymore.

00:30:59.960 --> 00:31:00.600
 There's a difference between

00:31:00.600 --> 00:31:02.279
 going to church and being in

00:31:02.279 --> 00:31:02.640
 community.

00:31:05.480 --> 00:31:08.100
 So, this is huge, especially

00:31:08.100 --> 00:31:09.279
 for college students, where

00:31:09.279 --> 00:31:10.320
 there's a million different

00:31:10.320 --> 00:31:11.600
 things, like, saying, okay,

00:31:11.660 --> 00:31:12.660
 come to this youth ministry,

00:31:12.800 --> 00:31:13.960
 or come to this ministry

00:31:13.960 --> 00:31:14.700
 that's going on in college,

00:31:14.980 --> 00:31:15.620
 like, come to this.

00:31:15.840 --> 00:31:16.840
 Like, everything is trying to

00:31:16.840 --> 00:31:17.840
 grab our attention right now.

00:31:17.839 --> 00:31:21.639
 And so, the idea of being a

00:31:21.639 --> 00:31:22.679
 covenant member of a church,

00:31:23.179 --> 00:31:24.279
 and being a part of a church,

00:31:24.359 --> 00:31:25.059
 and laboring with a church,

00:31:25.119 --> 00:31:26.779
 and serving a church, is not

00:31:26.779 --> 00:31:28.539
 on the top list of things for

00:31:28.539 --> 00:31:29.000
 us to do.

00:31:29.559 --> 00:31:29.799
 You know?

00:31:30.240 --> 00:31:31.679
 I mean, honestly, there's a

00:31:31.679 --> 00:31:32.439
 million other things that are

00:31:32.439 --> 00:31:33.139
 grabbing our attention.

00:31:35.339 --> 00:31:37.639
 And so, he says in this verse,

00:31:37.659 --> 00:31:39.199
 he says, one mind and one

00:31:39.199 --> 00:31:39.519
 spirit.

00:31:40.519 --> 00:31:42.319
 So, what Paul's saying is not

00:31:42.319 --> 00:31:43.299
 that we're going to agree on

00:31:43.299 --> 00:31:45.439
 everything, but that we'll be

00:31:45.440 --> 00:31:46.160
 harmonious.

00:31:47.279 --> 00:31:48.980
 He says, strive together,

00:31:49.220 --> 00:31:50.480
 which is a really cool verse,

00:31:50.580 --> 00:31:51.720
 because in Greek, that actually

00:31:51.720 --> 00:31:52.299
 means wrestle.

00:31:52.700 --> 00:31:53.740
 So, it doesn't mean just, like,

00:31:53.980 --> 00:31:54.820
 oh, come on, you got it.

00:31:54.820 --> 00:31:55.779
 It means, like, wrestle.

00:31:57.059 --> 00:31:59.420
 And so, I think he says that

00:31:59.420 --> 00:32:00.539
 because, like, I think the

00:32:00.539 --> 00:32:01.480
 reason why he says wrestle

00:32:01.480 --> 00:32:02.980
 together is because the gospel

00:32:02.980 --> 00:32:04.059
 is something really hard to

00:32:04.059 --> 00:32:04.360
 obtain.

00:32:04.700 --> 00:32:05.720
 Man, it's the treasure in the

00:32:05.720 --> 00:32:07.019
 field that we have to sell

00:32:07.019 --> 00:32:07.860
 everything for.

00:32:09.160 --> 00:32:10.920
 And it is the narrow road that

00:32:10.920 --> 00:32:12.820
 is hard to find.

00:32:13.259 --> 00:32:14.840
 Few find it, but it leads to

00:32:14.840 --> 00:32:15.259
 life.

00:32:15.960 --> 00:32:16.759
 Like, the gospel is something

00:32:16.759 --> 00:32:18.039
 that we have to work for.

00:32:18.900 --> 00:32:20.720
 Not work for as in to earn,

00:32:20.980 --> 00:32:22.320
 but, I mean, it is difficult

00:32:22.320 --> 00:32:23.840
 to obtain because the world is

00:32:23.840 --> 00:32:24.759
 throwing us so many different

00:32:24.759 --> 00:32:25.160
 things.

00:32:27.059 --> 00:32:28.120
 The other cool thing is that,

00:32:28.299 --> 00:32:29.500
 I mean, we're supposed to

00:32:29.500 --> 00:32:30.740
 strive together, so wrestle

00:32:30.740 --> 00:32:31.320
 together.

00:32:31.700 --> 00:32:33.019
 And I think a lot of us find

00:32:33.019 --> 00:32:33.920
 ourselves in this boat where

00:32:33.920 --> 00:32:35.120
 we're like, okay, well, I like

00:32:35.120 --> 00:32:36.059
 this about the church.

00:32:36.200 --> 00:32:37.559
 Like, their music's good, and

00:32:37.559 --> 00:32:39.700
 their teaching is good, but I

00:32:39.700 --> 00:32:40.240
 really don't like the

00:32:40.240 --> 00:32:41.480
 leadership, or there's not

00:32:41.480 --> 00:32:43.000
 really, like, a good ministry

00:32:43.000 --> 00:32:44.299
 for me to put myself in.

00:32:45.299 --> 00:32:46.519
 So, I'm really just going to,

00:32:46.579 --> 00:32:47.700
 I'll go there occasionally.

00:32:48.519 --> 00:32:49.279
 I'll go to that church.

00:32:49.359 --> 00:32:50.180
 And so we kind of start this

00:32:50.180 --> 00:32:50.879
 idea of, like, we start

00:32:50.879 --> 00:32:52.480
 dating the church, and we're

00:32:52.480 --> 00:32:53.279
 not actually planting

00:32:53.279 --> 00:32:54.419
 ourselves in a church.

00:32:54.500 --> 00:32:55.519
 And so, what Paul's saying

00:32:55.519 --> 00:32:57.099
 is, like, okay, you can have

00:32:57.099 --> 00:32:57.740
 those objections.

00:32:57.960 --> 00:32:59.279
 Like, we have this list of

00:32:59.279 --> 00:33:00.579
 critiques of, like, this is

00:33:00.579 --> 00:33:01.460
 wrong, this is wrong, and this

00:33:01.460 --> 00:33:01.819
 is wrong.

00:33:02.200 --> 00:33:03.680
 But he's saying, wrestle with

00:33:03.680 --> 00:33:04.200
 that church.

00:33:04.539 --> 00:33:05.440
 He's saying, like, man, like,

00:33:05.440 --> 00:33:06.180
 we're going to have to wrestle

00:33:06.180 --> 00:33:07.119
 with each other.

00:33:07.379 --> 00:33:08.700
 Like, okay, I don't agree with

00:33:08.700 --> 00:33:09.559
 the way you're doing this.

00:33:09.559 --> 00:33:10.899
 Um, and it's like, okay, well,

00:33:11.019 --> 00:33:12.079
 you know, a good church that

00:33:12.079 --> 00:33:13.599
 loves Christ is going to say,

00:33:13.759 --> 00:33:14.960
 I completely agree, man.

00:33:15.159 --> 00:33:16.399
 I see it differently, but let's

00:33:16.399 --> 00:33:16.799
 work this out.

00:33:16.839 --> 00:33:17.720
 Let's pray through it together.

00:33:18.059 --> 00:33:19.099
 Let's work through this.

00:33:19.559 --> 00:33:22.059
 Um, we're also called to

00:33:22.059 --> 00:33:23.359
 wrestle alongside one another.

00:33:23.559 --> 00:33:25.259
 We need one another so badly.

00:33:25.399 --> 00:33:26.899
 Because I am such an imperfect

00:33:26.899 --> 00:33:28.759
 person, and I need someone

00:33:28.759 --> 00:33:31.519
 like Alex, uh, to wrestle with

00:33:31.519 --> 00:33:33.799
 me and catch me when I'm not

00:33:33.799 --> 00:33:34.720
 living my life in a manner

00:33:34.720 --> 00:33:35.500
 worthy of the gospel.

00:33:35.500 --> 00:33:37.259
 Like, we need one another.

00:33:37.720 --> 00:33:41.559
 Um, so, uh, the cool thing is

00:33:41.559 --> 00:33:43.400
 that he says, side by side

00:33:43.400 --> 00:33:44.339
 for the faith of the gospel.

00:33:44.480 --> 00:33:46.000
 So, if we read that again, um,

00:33:46.359 --> 00:33:47.779
 in one spirit, with one mind,

00:33:48.039 --> 00:33:50.000
 striving by yourself for the

00:33:50.000 --> 00:33:50.680
 faith of the gospel.

00:33:51.240 --> 00:33:52.480
 That's not what it says.

00:33:52.839 --> 00:33:54.500
 It doesn't say, by yourself.

00:33:54.619 --> 00:33:56.059
 It says, side by side.

00:33:56.440 --> 00:33:57.759
 Um, and that's a difficult

00:33:57.759 --> 00:33:59.099
 mindset for us to understand,

00:33:59.180 --> 00:34:00.359
 I think, because if you live

00:34:00.359 --> 00:34:02.180
 in the U.S., like, the way

00:34:02.180 --> 00:34:03.460
 the U.S. is built is on

00:34:03.460 --> 00:34:04.599
 rugged individualism.

00:34:05.500 --> 00:34:07.380
 Um, you know, we came here,

00:34:07.700 --> 00:34:10.039
 we started things, and we got

00:34:10.039 --> 00:34:11.360
 our independence and our

00:34:11.360 --> 00:34:11.639
 freedom.

00:34:11.840 --> 00:34:12.639
 Think about the pioneers

00:34:12.639 --> 00:34:13.460
 going out west.

00:34:14.300 --> 00:34:15.699
 Um, think about everything

00:34:15.699 --> 00:34:16.300
 going on right now.

00:34:16.420 --> 00:34:17.460
 Like, just, even just

00:34:17.460 --> 00:34:18.619
 capitalism and the way that

00:34:18.619 --> 00:34:19.900
 this economy is set up.

00:34:19.980 --> 00:34:21.219
 It is for you as the

00:34:21.219 --> 00:34:21.599
 individual.

00:34:22.039 --> 00:34:23.000
 You can do it, make the

00:34:23.000 --> 00:34:24.039
 best of your life.

00:34:24.800 --> 00:34:26.400
 And, and, and so it's,

00:34:26.400 --> 00:34:27.699
 it's understandable that we

00:34:27.699 --> 00:34:29.079
 have a hard time understanding

00:34:29.079 --> 00:34:30.099
 that we need to come side by

00:34:30.099 --> 00:34:31.000
 side with one another.

00:34:31.000 --> 00:34:34.039
 But, God's kingdom does not

00:34:34.039 --> 00:34:36.019
 work in the same way that a

00:34:36.019 --> 00:34:36.739
 lot of our U.S.

00:34:36.860 --> 00:34:37.400
 mindsets are.

00:34:37.500 --> 00:34:39.059
 God's kingdom is based off

00:34:39.059 --> 00:34:39.719
 his church.

00:34:39.960 --> 00:34:41.719
 He's not, he's not doing work

00:34:41.719 --> 00:34:42.860
 just through individuals.

00:34:43.500 --> 00:34:45.599
 Um, even parachurches, like

00:34:45.599 --> 00:34:46.800
 churches, like, like, you

00:34:46.800 --> 00:34:47.559
 just youth ministries.

00:34:47.940 --> 00:34:49.000
 Like, churches that are not

00:34:49.000 --> 00:34:50.000
 multi-generational.

00:34:50.340 --> 00:34:52.179
 Like, man, that can't be a

00:34:52.179 --> 00:34:53.000
 church, and it's hard to

00:34:53.000 --> 00:34:54.639
 strive side by side with a

00:34:54.639 --> 00:34:56.219
 group that isn't committed to

00:34:56.219 --> 00:34:56.559
 each other.

00:34:56.980 --> 00:34:58.400
 Um, so he's kind of calling us

00:34:58.400 --> 00:34:59.820
 to something more than that.

00:34:59.820 --> 00:35:00.880
 And, and that's not even

00:35:00.880 --> 00:35:02.000
 really a plug for Christ's

00:35:02.000 --> 00:35:02.200
 family.

00:35:02.260 --> 00:35:03.200
 I love this church, but I

00:35:03.200 --> 00:35:04.500
 think there's also really

00:35:04.500 --> 00:35:05.260
 great churches in the area.

00:35:05.360 --> 00:35:06.120
 I think Creekstone's an

00:35:06.120 --> 00:35:06.660
 awesome church.

00:35:06.740 --> 00:35:07.760
 I think Christ's church is a

00:35:07.760 --> 00:35:08.240
 cool church.

00:35:08.580 --> 00:35:10.240
 And, like, I, I, I'm really

00:35:10.240 --> 00:35:11.140
 encouraged by the stuff that's

00:35:11.140 --> 00:35:11.580
 going on.

00:35:11.640 --> 00:35:13.320
 And so, um, but I think Paul

00:35:13.320 --> 00:35:14.320
 is just saying be invested

00:35:14.320 --> 00:35:15.039
 with other people.

00:35:15.680 --> 00:35:17.280
 Um, so my question on that

00:35:17.280 --> 00:35:17.980
 before I move to my next

00:35:17.980 --> 00:35:20.220
 point is, okay, so that's an

00:35:20.220 --> 00:35:22.120
 awesome point, but are you as

00:35:22.120 --> 00:35:23.380
 an individual, am I as an

00:35:23.380 --> 00:35:24.760
 individual, are we invested in

00:35:24.760 --> 00:35:25.340
 the local church?

00:35:25.400 --> 00:35:26.620
 Are we looking and seeking

00:35:26.620 --> 00:35:27.519
 out, okay, how can I be a

00:35:27.519 --> 00:35:29.039
 member of, of, of such and

00:35:29.039 --> 00:35:29.440
 such church?

00:35:29.440 --> 00:35:31.039
 How can I run together with

00:35:31.039 --> 00:35:33.700
 them in a wolf pack and not

00:35:33.700 --> 00:35:34.760
 just as a lone wolf?

00:35:35.240 --> 00:35:36.920
 Um, so are you running with

00:35:36.920 --> 00:35:37.780
 the wolf pack or are you

00:35:37.780 --> 00:35:38.679
 running as a lone wolf?

00:35:40.240 --> 00:35:42.500
 Um, okay, third point.

00:35:43.099 --> 00:35:44.440
 Uh, verse 28.

00:35:45.400 --> 00:35:47.480
 He says, and not frightened in

00:35:47.480 --> 00:35:48.760
 anything by your opponents.

00:35:49.539 --> 00:35:50.920
 This is a clear sign to them

00:35:50.920 --> 00:35:52.280
 of their destruction, but of

00:35:52.280 --> 00:35:54.380
 your salvation and that from

00:35:54.380 --> 00:35:54.720
 God.

00:35:54.719 --> 00:35:56.039
 Um, okay, so this is one of the

00:35:56.039 --> 00:35:56.899
 tougher points of the night.

00:35:56.899 --> 00:35:58.399
 Um, I think the third reason

00:35:58.399 --> 00:36:00.319
 why we don't live our lives in a

00:36:00.319 --> 00:36:01.239
 manner worthy of the gospel,

00:36:01.439 --> 00:36:02.599
 that Paul is urging us to, is

00:36:02.599 --> 00:36:03.839
 we don't want to suffer.

00:36:06.579 --> 00:36:08.980
 Um, and your first thought is,

00:36:09.219 --> 00:36:10.639
 uh, duh, Swanson.

00:36:11.959 --> 00:36:14.219
 Like, uh, and, and so, uh, I'm

00:36:14.219 --> 00:36:15.659
 just gonna read Acts 42 to y'all.

00:36:15.739 --> 00:36:17.259
 You don't have to, 14, 22.

00:36:17.360 --> 00:36:19.000
 You don't have to turn there.

00:36:19.000 --> 00:36:21.200
 Um, but I'll take forever to

00:36:21.200 --> 00:36:21.500
 get there.

00:36:22.160 --> 00:36:26.820
 Um, okay, so 14, 22.

00:36:27.220 --> 00:36:28.900
 Um, this, man, this strength,

00:36:29.000 --> 00:36:31.960
 this challenges me in so much.

00:36:32.140 --> 00:36:33.780
 So, um, in 21 he says, but when

00:36:33.780 --> 00:36:34.980
 they preached the gospel to that

00:36:34.980 --> 00:36:36.580
 city and had made many disciples,

00:36:36.820 --> 00:36:38.380
 they returned to Lystra and to

00:36:38.380 --> 00:36:40.620
 Iconium and to Antioch, strengthening

00:36:40.620 --> 00:36:41.760
 the souls of the disciples,

00:36:41.900 --> 00:36:43.100
 encouraging them to continue in

00:36:43.100 --> 00:36:44.820
 the faith and saying that through

00:36:44.820 --> 00:36:46.600
 many tribulations, we must enter

00:36:46.599 --> 00:36:47.319
 the kingdom of God.

00:36:48.119 --> 00:36:50.319
 Um, okay, so if we're gonna

00:36:50.319 --> 00:36:51.639
 define suffering really quickly,

00:36:52.179 --> 00:36:53.639
 um, there's a difference between

00:36:53.639 --> 00:36:54.880
 American suffering and closed

00:36:54.880 --> 00:36:56.039
 country suffering, suffering.

00:36:56.319 --> 00:37:00.480
 Kind of like, um, uh, with the

00:37:00.480 --> 00:37:01.799
 guy that Clay's having speak this

00:37:01.799 --> 00:37:02.739
 weekend in Hiawasi.

00:37:03.039 --> 00:37:05.099
 Um, he's from, uh, Kazakhstan,

00:37:05.319 --> 00:37:06.639
 I believe, and it's a completely

00:37:06.639 --> 00:37:07.679
 different world of suffering over

00:37:07.679 --> 00:37:07.860
 there.

00:37:08.059 --> 00:37:09.039
 So we've got our American

00:37:09.039 --> 00:37:10.759
 suffering where none of y'all are

00:37:10.759 --> 00:37:13.139
 going to be thrown into prison or

00:37:13.139 --> 00:37:14.960
 beaten or anything like that.

00:37:15.119 --> 00:37:16.079
 Like, it's a completely different

00:37:16.079 --> 00:37:17.420
 world of suffering from, from

00:37:17.420 --> 00:37:18.299
 anywhere else.

00:37:18.699 --> 00:37:20.119
 Um, and so what do I mean by

00:37:20.119 --> 00:37:20.259
 that?

00:37:20.380 --> 00:37:23.000
 I don't, I'm not gonna say a

00:37:23.000 --> 00:37:23.739
 million different specific

00:37:23.739 --> 00:37:25.579
 things for us as, as Christians,

00:37:25.659 --> 00:37:26.759
 but I will say this.

00:37:27.099 --> 00:37:28.199
 Specifically what this looks like

00:37:28.199 --> 00:37:29.840
 is that when we read the word,

00:37:30.380 --> 00:37:31.519
 like, when we read this book and

00:37:31.519 --> 00:37:33.179
 we take off, like, the church

00:37:33.179 --> 00:37:34.259
 lenses that we have, and we're

00:37:34.259 --> 00:37:35.199
 like, that's a sweet verse.

00:37:35.360 --> 00:37:36.440
 That's really encouraging,

00:37:36.579 --> 00:37:36.719
 brother.

00:37:37.019 --> 00:37:38.079
 Like, when we really read the

00:37:38.079 --> 00:37:39.199
 Bible, like, just that verse that

00:37:39.199 --> 00:37:40.940
 we just read of, through much

00:37:40.940 --> 00:37:42.279
 tribulation we must enter the

00:37:42.280 --> 00:37:42.900
 kingdom of God.

00:37:43.440 --> 00:37:45.360
 That is so hard.

00:37:46.000 --> 00:37:47.580
 Like, I, I know I'm not the only

00:37:47.580 --> 00:37:48.300
 one who believes that.

00:37:48.300 --> 00:37:48.519
 It's hard.

00:37:48.580 --> 00:37:49.820
 Like, I don't say amen to that.

00:37:50.340 --> 00:37:52.519
 Um, but the second that we start

00:37:52.519 --> 00:37:54.740
 reading the Bible and start

00:37:54.740 --> 00:37:56.380
 applying what it actually says

00:37:56.380 --> 00:37:58.780
 to say about what we spend our

00:37:58.780 --> 00:38:00.280
 money on, how do you, what, like,

00:38:00.300 --> 00:38:01.240
 let's look at your bank account.

00:38:01.540 --> 00:38:02.460
 How do you spend your money?

00:38:03.220 --> 00:38:04.080
 What about the person that you're

00:38:04.080 --> 00:38:07.400
 dating, um, or you, you marry one

00:38:07.400 --> 00:38:07.620
 day?

00:38:07.619 --> 00:38:10.019
 The things we stand for and the

00:38:10.019 --> 00:38:11.279
 things that we stand against.

00:38:12.279 --> 00:38:13.739
 When we start applying the Bible

00:38:13.739 --> 00:38:15.579
 to those things, we will not be

00:38:15.579 --> 00:38:16.039
 popular.

00:38:18.119 --> 00:38:19.639
 And so we don't have to, I don't

00:38:19.639 --> 00:38:20.719
 have to go into specifics for

00:38:20.719 --> 00:38:22.400
 every single person tonight, but

00:38:22.400 --> 00:38:23.980
 when we start following this, man,

00:38:24.039 --> 00:38:24.940
 like, we're not going to be

00:38:24.940 --> 00:38:25.339
 popular.

00:38:25.859 --> 00:38:27.960
 Um, so the question is, why

00:38:27.960 --> 00:38:29.259
 should we have opponents?

00:38:29.400 --> 00:38:30.460
 Why, why would we even have

00:38:30.460 --> 00:38:30.779
 opponents?

00:38:31.219 --> 00:38:33.619
 Um, the apostle Paul, like, he has

00:38:33.619 --> 00:38:34.799
 opponents that he speaks about in

00:38:34.799 --> 00:38:35.980
 his letters and in Acts.

00:38:36.299 --> 00:38:37.299
 Um, why?

00:38:37.300 --> 00:38:38.880
 Why does Paul have opponents?

00:38:39.100 --> 00:38:40.519
 That's, that doesn't sound like a

00:38:40.519 --> 00:38:42.140
 very loving thing to say, that,

00:38:42.200 --> 00:38:43.080
 like, Paul would have opponents.

00:38:43.220 --> 00:38:44.519
 I would say Paul's probably doing

00:38:44.519 --> 00:38:45.539
 something wrong if he has

00:38:45.539 --> 00:38:45.860
 opponents.

00:38:46.320 --> 00:38:48.260
 But, if we look all throughout Acts

00:38:48.260 --> 00:38:49.200
 and we trace everything throughout

00:38:49.200 --> 00:38:50.200
 the New Testament, we see that

00:38:50.200 --> 00:38:51.900
 every major character in the New

00:38:51.900 --> 00:38:53.500
 Testament did not have a pretty

00:38:53.500 --> 00:38:53.760
 ending.

00:38:54.560 --> 00:38:55.600
 You could be like, oh, well, John

00:38:55.600 --> 00:38:56.720
 actually had a pretty good ending.

00:38:56.860 --> 00:38:58.380
 He was just exiled on an island of

00:38:58.380 --> 00:38:58.760
 Patmos.

00:38:58.980 --> 00:39:00.560
 That was actually after they tried

00:39:00.560 --> 00:39:02.060
 to boil him alive and couldn't do

00:39:02.060 --> 00:39:02.140
 it.

00:39:02.160 --> 00:39:04.000
 And he kept preaching the gospel.

00:39:04.400 --> 00:39:05.380
 It's like they decided the only way

00:39:05.380 --> 00:39:06.760
 to actually get rid of him was to

00:39:06.760 --> 00:39:07.120
 exile.

00:39:07.300 --> 00:39:10.760
 So, it's hard to find someone and

00:39:10.760 --> 00:39:12.100
 you're like, and you read it, and

00:39:12.100 --> 00:39:14.860
 Timothy died at a ripe old age on a

00:39:14.860 --> 00:39:16.280
 good 401k retirement.

00:39:17.200 --> 00:39:19.120
 Like, we don't find that in the New

00:39:19.120 --> 00:39:19.440
 Testament.

00:39:20.720 --> 00:39:21.720
 So, but why?

00:39:22.100 --> 00:39:24.640
 Why is this if the gospel is good

00:39:24.640 --> 00:39:24.860
 news?

00:39:25.039 --> 00:39:27.019
 It's good news for our souls if we

00:39:27.019 --> 00:39:28.380
 desire to walk in a manner worthy of

00:39:28.380 --> 00:39:28.800
 the gospel.

00:39:28.800 --> 00:39:30.940
 But, if you're trying to walk in a

00:39:30.940 --> 00:39:32.840
 manner worthy of culture, that is bad

00:39:32.840 --> 00:39:34.140
 news for them because the gospel is

00:39:34.140 --> 00:39:34.980
 counter-cultural.

00:39:35.960 --> 00:39:37.840
 It says to lose your life so that you

00:39:37.840 --> 00:39:38.680
 can find it.

00:39:40.220 --> 00:39:43.360
 Man, that naturally is going, like the

00:39:43.360 --> 00:39:44.980
 gospel is saying that we, that you,

00:39:45.100 --> 00:39:46.280
 this is the message of the gospel is

00:39:46.280 --> 00:39:48.360
 saying that you are broken and you're a

00:39:48.360 --> 00:39:50.260
 sinner and you need Christ because

00:39:50.260 --> 00:39:51.740
 Christ is the only thing that can give

00:39:51.740 --> 00:39:53.840
 us salvation and real joy.

00:39:53.840 --> 00:39:56.460
 But, that's not a very popular message

00:39:56.460 --> 00:39:57.920
 if you want to follow your own ways.

00:39:58.980 --> 00:40:00.700
 And so, I wanted to differentiate between

00:40:00.700 --> 00:40:03.140
 rejecting the message of Christ versus

00:40:03.140 --> 00:40:03.820
 the messenger.

00:40:04.079 --> 00:40:05.360
 There is a huge difference.

00:40:05.740 --> 00:40:07.280
 This, like, what I don't want us to

00:40:07.280 --> 00:40:08.940
 take out of this is that, okay, well, I

00:40:08.940 --> 00:40:09.720
 need to go get opponents.

00:40:10.640 --> 00:40:12.100
 I need to go get opponents for the

00:40:12.100 --> 00:40:12.400
 gospel.

00:40:12.880 --> 00:40:14.760
 And so, if y'all know anything about,

00:40:14.860 --> 00:40:16.740
 like, some of the churches, like, like,

00:40:16.820 --> 00:40:18.260
 I'm not going to say specific names, but,

00:40:18.500 --> 00:40:19.880
 like, some of the churches that, like,

00:40:19.980 --> 00:40:22.500
 boycott, like, funerals and, like, picket,

00:40:22.500 --> 00:40:24.500
 like, like, like, anti-gay protesting,

00:40:24.900 --> 00:40:26.639
 like, that's, like, yeah, they're getting

00:40:26.639 --> 00:40:27.679
 opponents, trust me.

00:40:28.420 --> 00:40:30.199
 But, trust me, those guys are, are hating

00:40:30.199 --> 00:40:31.800
 them and not the message of Christ

00:40:31.800 --> 00:40:32.719
 because it's not being shared.

00:40:34.360 --> 00:40:36.619
 So, it's really important that, yeah,

00:40:36.739 --> 00:40:39.380
 like, we do everything we can to love

00:40:39.380 --> 00:40:41.099
 this person who does not have the

00:40:41.099 --> 00:40:41.280
 gospel.

00:40:41.420 --> 00:40:42.739
 Like, man, we pray for them.

00:40:43.000 --> 00:40:44.059
 We share the gospel with them.

00:40:44.099 --> 00:40:45.360
 We tell them, brother, I love you.

00:40:45.599 --> 00:40:46.519
 Man, I love you so much.

00:40:46.579 --> 00:40:48.420
 Like, I want to invest my time, my money

00:40:48.420 --> 00:40:50.159
 into you, but you need the gospel.

00:40:50.159 --> 00:40:52.759
 Um, and if they reject, if they reject

00:40:52.759 --> 00:40:53.879
 the gospel, like, yeah, they're going

00:40:53.879 --> 00:40:55.920
 to eventually reject you, too, because

00:40:55.920 --> 00:40:56.940
 you care about them.

00:40:57.079 --> 00:41:00.460
 But, we cannot allow this message to

00:41:00.460 --> 00:41:02.079
 affect us and say, I'm going to go out

00:41:02.079 --> 00:41:04.000
 and acquire opponents by sharing a

00:41:04.000 --> 00:41:06.239
 very unloving and hate-filled gospel.

00:41:07.359 --> 00:41:11.639
 Um, so, um, the cool thing is that,

00:41:12.279 --> 00:41:13.920
 man, the second part of the verse, he

00:41:13.920 --> 00:41:17.139
 says, he says, uh, this is a clear sign

00:41:17.139 --> 00:41:19.359
 to them of their destruction, but of

00:41:19.359 --> 00:41:21.179
 your salvation, and that from God.

00:41:21.639 --> 00:41:24.579
 So, my question is, if suffering is a

00:41:24.579 --> 00:41:27.900
 clear sign of our salvation, what is it

00:41:27.900 --> 00:41:29.659
 a clear sign of if we aren't suffering?

00:41:31.659 --> 00:41:35.819
 Um, are you sharing the gospel?

00:41:36.339 --> 00:41:39.179
 Um, I think, I think that is going to

00:41:39.179 --> 00:41:39.799
 do it enough.

00:41:39.799 --> 00:41:42.759
 Um, I think even if we look at Luke 6,

00:41:42.799 --> 00:41:44.940
 22, he says, woe to you when all men

00:41:44.940 --> 00:41:47.220
 speak well of you, for that is how their

00:41:47.220 --> 00:41:49.740
 fathers treated the false prophets.

00:41:51.000 --> 00:41:52.940
 Uh, I don't even know what to do with

00:41:52.940 --> 00:41:53.400
 that verse.

00:41:53.800 --> 00:41:57.780
 Um, so, I guess the question is here, is,

00:41:57.840 --> 00:42:00.500
 are you suffering for the gospel by being

00:42:00.500 --> 00:42:02.840
 true to what it says to you about how

00:42:02.840 --> 00:42:05.079
 you spend your money, the people you date,

00:42:05.240 --> 00:42:06.539
 and how you live your life?

00:42:06.800 --> 00:42:09.200
 Or do you look, like, just like everybody

00:42:09.200 --> 00:42:09.639
 else?

00:42:10.059 --> 00:42:11.440
 Like, there's literally no distinguish

00:42:11.440 --> 00:42:12.960
 between you and everyone else.

00:42:12.960 --> 00:42:15.400
 Um, I can give a huge testament of this

00:42:15.400 --> 00:42:16.199
 as, like, Greek life.

00:42:16.400 --> 00:42:18.780
 Um, and I'm involved in Greek life, and I

00:42:18.780 --> 00:42:20.280
 think a lot of people go into Greek life

00:42:20.280 --> 00:42:21.280
 with, like, these really good intentions

00:42:21.280 --> 00:42:23.960
 of, like, well, I'm going to meet people,

00:42:24.099 --> 00:42:26.139
 I'm going to, like, have good friends,

00:42:26.320 --> 00:42:28.039
 I want to be a good influence on people,

00:42:28.099 --> 00:42:29.480
 like, I want to grow as an individual.

00:42:29.760 --> 00:42:31.139
 And even if it's, like, some of those

00:42:31.139 --> 00:42:32.420
 people will, like, say, you know, I want

00:42:32.420 --> 00:42:33.420
 to meet people, but I also want to share

00:42:33.420 --> 00:42:34.260
 the gospel with people.

00:42:34.659 --> 00:42:36.579
 Like, so how true are we still to that

00:42:36.579 --> 00:42:37.360
 original plan?

00:42:37.840 --> 00:42:40.519
 Um, are we still doing that?

00:42:40.519 --> 00:42:42.599
 Or have we been influenced by,

00:42:42.800 --> 00:42:44.360
 not just Greek life, but, I mean,

00:42:44.400 --> 00:42:45.679
 just in general, like, have we made

00:42:45.679 --> 00:42:46.340
 compromises?

00:42:46.880 --> 00:42:49.360
 Um, are we just hanging out with people

00:42:49.360 --> 00:42:52.119
 and putting it under the banner of

00:42:52.119 --> 00:42:52.719
 sharing the gospel?

00:42:52.860 --> 00:42:53.960
 We're not actually doing anything.

00:42:54.960 --> 00:42:59.340
 Um, and so that's my challenge to us

00:42:59.340 --> 00:43:01.340
 in that section is, you know,

00:43:02.059 --> 00:43:03.480
 are we sharing the gospel, or are we

00:43:03.480 --> 00:43:04.500
 going to uncomfortable places?

00:43:04.860 --> 00:43:06.119
 Sometimes, like, even for me, like,

00:43:06.139 --> 00:43:07.599
 I can give a testimony to it of, like,

00:43:07.599 --> 00:43:09.960
 man, I will, I love Sigma Nu.

00:43:10.039 --> 00:43:11.400
 Like, I love the guys in Sigma Nu.

00:43:11.880 --> 00:43:14.679
 Um, and, man, my intention was to get

00:43:14.679 --> 00:43:17.119
 out of my own Christian bubble and, man,

00:43:17.199 --> 00:43:18.400
 share the gospel with people, too.

00:43:18.880 --> 00:43:21.799
 Um, and I think, I think what happens

00:43:21.799 --> 00:43:23.259
 is we go from this area of, like, okay,

00:43:23.360 --> 00:43:25.019
 I'm really, really lukewarm, and then

00:43:25.019 --> 00:43:26.179
 I get in this really, really hot water,

00:43:26.239 --> 00:43:27.099
 and you're like, oh, this is really,

00:43:27.239 --> 00:43:28.299
 really uncomfortable, and then that

00:43:28.299 --> 00:43:29.519
 becomes lukewarm, and you're like,

00:43:29.719 --> 00:43:31.259
 yeah, I can really get used to this.

00:43:31.619 --> 00:43:32.539
 And then God's, like, saying, like,

00:43:32.539 --> 00:43:33.920
 no, I want to take you further into a

00:43:33.920 --> 00:43:35.019
 place of even hotter water.

00:43:35.019 --> 00:43:39.019
 Um, because we're constantly battling

00:43:39.019 --> 00:43:40.599
 against our flesh, and my flesh says,

00:43:40.699 --> 00:43:42.320
 be quiet, shut up, don't talk about

00:43:42.320 --> 00:43:42.659
 Jesus.

00:43:43.679 --> 00:43:46.820
 Um, okay, so fourth point, um, is in

00:43:46.820 --> 00:43:47.519
 verse 29.

00:43:48.019 --> 00:43:50.219
 It says, for it has been granted to you

00:43:50.219 --> 00:43:52.139
 that for the sake of Christ, you should

00:43:52.139 --> 00:43:53.400
 not only believe in him, but also

00:43:53.400 --> 00:43:55.440
 suffer for his sake, engaged in the

00:43:55.440 --> 00:43:58.179
 same conflict that you saw I had, and

00:43:58.179 --> 00:43:59.179
 now hear that I have.

00:43:59.780 --> 00:44:02.159
 Um, so the fourth point is, we don't

00:44:02.159 --> 00:44:04.480
 want to be actively engaged in the

00:44:04.480 --> 00:44:04.800
 gospel.

00:44:05.679 --> 00:44:07.019
 Um, we don't want to actively engage

00:44:07.019 --> 00:44:07.239
 it.

00:44:08.019 --> 00:44:09.860
 So, I want to take this second and

00:44:09.860 --> 00:44:11.619
 make fun of Christian marketing

00:44:11.619 --> 00:44:12.039
 culture.

00:44:12.599 --> 00:44:14.840
 Um, and so y'all know, if you've been

00:44:14.840 --> 00:44:17.659
 in, around Christians at all, you see

00:44:17.659 --> 00:44:18.679
 that we like to have these really,

00:44:18.820 --> 00:44:20.360
 really comfortable, warm verses on

00:44:20.360 --> 00:44:22.820
 coffee mugs and blankets, and if you

00:44:22.820 --> 00:44:25.940
 listen to 91.5 or 104.7, you hear,

00:44:26.039 --> 00:44:27.980
 like, these really sweet verses, like,

00:44:28.320 --> 00:44:30.079
 love is patient, love is kind, and

00:44:30.079 --> 00:44:31.960
 those are true, those are great, but

00:44:31.960 --> 00:44:34.599
 we will never find this verse on a

00:44:34.599 --> 00:44:35.240
 coffee mug.

00:44:36.840 --> 00:44:38.119
 You won't find it.

00:44:38.559 --> 00:44:41.320
 Um, no one is going to sit down and

00:44:41.320 --> 00:44:43.320
 just like, man, I'm really discouraged,

00:44:43.559 --> 00:44:44.840
 and then someone just walks up to them

00:44:44.840 --> 00:44:46.340
 and says, or someone's like listening to

00:44:46.340 --> 00:44:47.159
 them pour out their heart and like,

00:44:48.000 --> 00:44:49.519
 brother, I just want to, I just want to

00:44:49.519 --> 00:44:50.420
 encourage you with this verse.

00:44:50.420 --> 00:44:52.519
 It has been granted to you that for

00:44:52.519 --> 00:44:53.860
 the sake of Christ, you should not only

00:44:53.860 --> 00:44:57.420
 believe in him, but also suffer for his

00:44:57.420 --> 00:44:57.700
 sake.

00:44:59.320 --> 00:45:01.220
 And they're just like, I'm so encouraged

00:45:01.220 --> 00:45:01.680
 right now.

00:45:01.880 --> 00:45:03.400
 That is exactly what I needed.

00:45:04.099 --> 00:45:05.900
 Like, that, we're not going to find that,

00:45:06.220 --> 00:45:08.180
 and whoever does, that business is going

00:45:08.180 --> 00:45:10.240
 to burn, and like, it's going to crash

00:45:10.240 --> 00:45:10.519
 and burn.

00:45:10.800 --> 00:45:12.280
 No one's going to buy those coffee mugs.

00:45:12.700 --> 00:45:14.220
 Um, but we're really biased with our

00:45:14.220 --> 00:45:14.460
 scripture.

00:45:14.460 --> 00:45:20.559
 Um, so, that is a tough word, granted to

00:45:20.559 --> 00:45:20.840
 you.

00:45:22.840 --> 00:45:24.039
 Like, what?

00:45:24.780 --> 00:45:27.900
 It's been granted to you that, like, like,

00:45:28.000 --> 00:45:29.480
 and so the Greek is saying that you've

00:45:29.480 --> 00:45:31.579
 actually been done a favor, um, that

00:45:31.579 --> 00:45:34.599
 you've been gratuitously in kindness, been

00:45:34.599 --> 00:45:37.539
 given the opportunity to believe in Jesus,

00:45:37.659 --> 00:45:39.280
 but also suffer for his sake.

00:45:40.199 --> 00:45:44.039
 Um, Matthew 5, 12 says, rejoice and be

00:45:44.039 --> 00:45:46.360
 glad, for your reward is great in heaven.

00:45:46.679 --> 00:45:48.719
 For so they persecuted the prophets who

00:45:48.719 --> 00:45:49.420
 were before you.

00:45:50.000 --> 00:45:51.800
 So we read that verse a second ago, saying,

00:45:52.159 --> 00:45:54.099
 woe to you who they speak well of.

00:45:54.500 --> 00:45:57.300
 Like, man, like, be, be on, he's basically

00:45:57.300 --> 00:45:59.340
 saying, like, be on guard when people are

00:45:59.340 --> 00:46:00.719
 just speaking really, really good things

00:46:00.719 --> 00:46:02.539
 about you, because they did the exact same

00:46:02.539 --> 00:46:03.779
 thing about the false prophets.

00:46:05.179 --> 00:46:08.019
 And then he's saying, man, um, rejoice,

00:46:08.019 --> 00:46:09.920
 because if they're persecuting you, they

00:46:09.920 --> 00:46:12.039
 persecuted Isaiah, and they persecuted

00:46:12.039 --> 00:46:12.599
 Jeremiah.

00:46:13.559 --> 00:46:15.019
 And they persecuted all these prophets, so

00:46:15.019 --> 00:46:16.460
 it's a huge, it's supposed to be this

00:46:16.460 --> 00:46:17.259
 huge encouragement.

00:46:17.619 --> 00:46:19.599
 So if we disagree, we need to look again

00:46:19.599 --> 00:46:21.639
 at the outcome, again, of every major

00:46:21.639 --> 00:46:22.619
 character in the New Testament.

00:46:23.800 --> 00:46:25.779
 If we say, like, well, Swanson, I'm

00:46:25.779 --> 00:46:27.860
 following you, I'm with you, but right up

00:46:27.860 --> 00:46:29.940
 until now, I'm actually not anymore.

00:46:30.259 --> 00:46:32.840
 Like, I, I, I really don't agree, like,

00:46:33.199 --> 00:46:34.219
 I don't agree that we're supposed to

00:46:34.219 --> 00:46:35.179
 call, that we're called to suffer.

00:46:35.259 --> 00:46:36.639
 I was like, man, please, I would encourage

00:46:36.639 --> 00:46:38.380
 you, read the New Testament again through

00:46:38.380 --> 00:46:40.279
 the lenses of, man, Christ is actually

00:46:40.280 --> 00:46:42.360
 calling, everyone, like, calling us to

00:46:42.360 --> 00:46:43.220
 suffer for his sake.

00:46:44.160 --> 00:46:47.500
 And so, the cool thing is that Paul does

00:46:47.500 --> 00:46:51.019
 not divorce belief and obedience ever

00:46:51.019 --> 00:46:51.680
 in his letters.

00:46:52.060 --> 00:46:53.280
 He usually will say something like, man,

00:46:53.360 --> 00:46:54.760
 thank you for, like, I, like, I'm so glad

00:46:54.760 --> 00:46:56.519
 that you believe in the gospel and that

00:46:56.519 --> 00:46:57.160
 you obey it.

00:46:57.340 --> 00:46:58.880
 And so a lot of times our tendency is to

00:46:58.880 --> 00:47:00.400
 want to say, well, I believe in the

00:47:00.400 --> 00:47:03.240
 gospel, like, I believe in Jesus, and he's

00:47:03.240 --> 00:47:04.620
 my savior, and I'll follow him to the ends

00:47:04.620 --> 00:47:05.019
 of the world.

00:47:05.440 --> 00:47:07.860
 And then our obedience is so opposite of

00:47:07.860 --> 00:47:08.100
 that.

00:47:08.099 --> 00:47:09.980
 Like, our lives are so different from

00:47:09.980 --> 00:47:10.139
 it.

00:47:10.819 --> 00:47:13.360
 And because it's really easy just to lay

00:47:13.360 --> 00:47:14.559
 claim to that and be like, man, I believe

00:47:14.559 --> 00:47:16.460
 in Jesus, but it's so much harder to be

00:47:16.460 --> 00:47:18.599
 obedient to him, especially if that entails

00:47:18.599 --> 00:47:19.119
 suffering.

00:47:22.360 --> 00:47:25.960
 So, Paul is engaging in conflict, and as a

00:47:25.960 --> 00:47:28.079
 result of that, he's suffering.

00:47:28.219 --> 00:47:29.460
 He's engaging the gospel.

00:47:29.860 --> 00:47:32.139
 He's sharing the gospel all the time.

00:47:32.139 --> 00:47:36.000
 And as a result, this guy is not rolling up

00:47:36.000 --> 00:47:40.239
 in a Mercedes Benz or a Rolls Royce, and he's

00:47:40.239 --> 00:47:42.619
 actually in prison, and all of his friends are

00:47:42.619 --> 00:47:44.759
 starting to desert him, like people who he

00:47:44.759 --> 00:47:48.679
 stood by, and he's sharing the gospel with

00:47:48.679 --> 00:47:50.519
 those people actually end up deserting him.

00:47:50.799 --> 00:47:53.559
 And so Paul is suffering, and he's saying, don't

00:47:53.559 --> 00:47:54.079
 run from that.

00:47:54.119 --> 00:47:55.000
 That's a good thing.

00:47:55.219 --> 00:47:58.359
 That is a good indicator that you're saved.

00:47:58.360 --> 00:48:02.980
 So, my question with this is, are you engaged

00:48:02.980 --> 00:48:05.480
 in the gospel, or do you still believe that you

00:48:05.480 --> 00:48:07.140
 can live in neutral territory?

00:48:07.620 --> 00:48:10.340
 That we can live in this comfortable bubble of

00:48:10.340 --> 00:48:12.400
 not engaging, but not really falling back.

00:48:14.559 --> 00:48:17.320
 So, I'm wrapping it all up right here.

00:48:18.300 --> 00:48:19.980
 How do all these things relate?

00:48:21.300 --> 00:48:23.380
 If we're going back to that question of, are you

00:48:23.380 --> 00:48:24.820
 living your life in a manner worthy of the

00:48:24.820 --> 00:48:27.079
 gospel, or have you drifted far off?

00:48:27.079 --> 00:48:29.900
 Or, man, are we not even in it for the right

00:48:29.900 --> 00:48:30.579
 reason anymore?

00:48:31.400 --> 00:48:33.059
 And we're not actually a part of all those

00:48:33.059 --> 00:48:33.239
 things.

00:48:33.440 --> 00:48:34.739
 We don't have the right motivation.

00:48:35.179 --> 00:48:37.019
 We're not in a church community.

00:48:38.559 --> 00:48:40.779
 We're not suffering for the gospel, and we're not

00:48:40.779 --> 00:48:42.039
 actively engaging the gospel.

00:48:43.380 --> 00:48:45.579
 So, how can we do this practically?

00:48:45.719 --> 00:48:46.799
 What do you do with this?

00:48:47.360 --> 00:48:50.019
 The thing that I don't want is for us to say,

00:48:50.139 --> 00:48:55.420
 okay, man, I will start being involved in the

00:48:55.420 --> 00:48:57.480
 church.

00:48:57.960 --> 00:49:00.800
 Yeah, I'll start suffering for the gospel, and

00:49:00.800 --> 00:49:02.280
 I'll start engaging and sharing my faith.

00:49:02.680 --> 00:49:05.220
 So, we set this huge to-do list, this huge to-do

00:49:05.220 --> 00:49:07.519
 list of things to do, of like, as long as I do

00:49:07.519 --> 00:49:11.119
 those things, man, I will, like, I'm good, and I can

00:49:11.119 --> 00:49:11.960
 get back on track.

00:49:12.519 --> 00:49:15.200
 Like, if we do that, we're missing it completely.

00:49:15.320 --> 00:49:16.720
 We're missing the point of the gospel.

00:49:17.380 --> 00:49:19.539
 And so, I just beg you, that's not what I'm trying

00:49:19.539 --> 00:49:20.039
 to say tonight.

00:49:20.200 --> 00:49:22.300
 I'm not saying that at all.

00:49:22.300 --> 00:49:24.180
 I think where we start is humility.

00:49:24.620 --> 00:49:27.700
 I think we say, you know, God, I've fallen short of

00:49:27.700 --> 00:49:28.500
 this so much.

00:49:28.860 --> 00:49:31.060
 Like, I've fallen short completely.

00:49:31.780 --> 00:49:33.940
 Or, God, I don't even know what my motivation is

00:49:33.940 --> 00:49:34.240
 anymore.

00:49:34.380 --> 00:49:36.500
 Or, like, tomorrow, I'm just doing things for the

00:49:36.500 --> 00:49:37.300
 sake of doing them.

00:49:37.720 --> 00:49:39.440
 And I'm not motivated by your grace.

00:49:39.580 --> 00:49:42.280
 And I'm not involved in the church body.

00:49:42.340 --> 00:49:43.340
 I'm not sharing the gospel.

00:49:43.500 --> 00:49:45.620
 I have a terrible motivation for why I'm doing this.

00:49:45.920 --> 00:49:47.100
 And I'm not suffering at all.

00:49:47.099 --> 00:49:50.159
 But, um, so I think this starts with your own heart.

00:49:50.639 --> 00:49:54.179
 Um, of, and that's what's, what's tough for the

00:49:54.179 --> 00:49:56.719
 church because it's like, I want to, you want to see

00:49:56.719 --> 00:49:57.839
 results, you know?

00:49:58.380 --> 00:49:59.539
 You want to see people change.

00:49:59.759 --> 00:50:01.099
 But that starts with your own heart.

00:50:01.139 --> 00:50:03.839
 And that does not start tomorrow morning.

00:50:04.099 --> 00:50:05.759
 It's not, like, an instant, like, I'm just going to

00:50:05.759 --> 00:50:06.500
 change my actions.

00:50:06.880 --> 00:50:09.059
 It's this thing with, like, man, Christ has to really

00:50:09.059 --> 00:50:09.920
 transform your heart.

00:50:09.920 --> 00:50:12.980
 And so, what I would beg you all to do is, tonight,

00:50:13.420 --> 00:50:14.819
 like, yeah, like, we're going to leave here.

00:50:14.860 --> 00:50:15.559
 We're going to keep talking.

00:50:15.559 --> 00:50:17.099
 We're going to, like, we're going to get on with the

00:50:17.099 --> 00:50:17.239
 night.

00:50:17.340 --> 00:50:18.299
 We're going to, we have homework to do.

00:50:18.360 --> 00:50:19.980
 We have the world to get back to at college.

00:50:20.119 --> 00:50:23.820
 But I just ask us to take a moment and really examine

00:50:23.820 --> 00:50:26.099
 our own hearts and say, like, man, Christ, why do you

00:50:26.099 --> 00:50:27.579
 have me doing the things that I'm doing?

00:50:28.019 --> 00:50:30.719
 Um, am I doing with this right motivation?

00:50:30.840 --> 00:50:34.380
 We need to start praying to God and say, God, I fall so

00:50:34.380 --> 00:50:35.400
 short of this.

00:50:36.380 --> 00:50:37.940
 Like, I fall so short of this.

00:50:38.119 --> 00:50:41.659
 Like, even today, I cannot handle ultimate frisbee, I

00:50:41.659 --> 00:50:42.099
 realized.

00:50:42.099 --> 00:50:44.400
 I get way too competitive.

00:50:45.400 --> 00:50:49.239
 And I am not a non-confrontational person.

00:50:50.179 --> 00:50:52.900
 So, I just, and it's like, I realized just even in that,

00:50:53.360 --> 00:50:55.299
 how sinful I am today.

00:50:55.539 --> 00:50:57.079
 It's like God was knocking me down on the notch.

00:50:57.139 --> 00:50:59.719
 He was like, man, you think you're all that.

00:50:59.819 --> 00:51:02.759
 And I just realized, I'm so sinful.

00:51:02.839 --> 00:51:06.819
 I care about a stupid game of frisbee more than this guy here.

00:51:06.820 --> 00:51:10.900
 Um, so, again, I'm just saying, wrestle with this truth.

00:51:11.460 --> 00:51:13.820
 And then finally, like, man, like, if God is doing something in

00:51:13.820 --> 00:51:16.920
 your heart, man, and you don't know where to go with this.

00:51:17.000 --> 00:51:21.260
 Like, I think Nathan and Chris in the back, and even, you

00:51:21.260 --> 00:51:24.000
 know, if you won't, if those guys are busy, I'm a last resort.

00:51:24.160 --> 00:51:24.820
 Come talk to me.

00:51:25.380 --> 00:51:27.880
 Um, that kind of seems to be the pattern of tonight.

00:51:27.880 --> 00:51:32.059
 Um, or the guy you read with, or the girl that you read with.

00:51:32.240 --> 00:51:36.119
 Like, like, I just pray that, like, this really would just affect

00:51:36.119 --> 00:51:37.980
 just, just our conversations on the way back.

00:51:38.119 --> 00:51:41.380
 So, in the car tonight, maybe just take a second and just be like,

00:51:41.780 --> 00:51:44.240
 you know, what did that mean to you tonight?

00:51:44.840 --> 00:51:46.280
 Let's, let's really kind of go deep.

00:51:46.340 --> 00:51:47.400
 Let's not just change actions.

00:51:47.460 --> 00:51:48.619
 Let's have our hearts changed.

00:51:49.019 --> 00:51:51.539
 Um, I'm going to pray us out, and then Alex is going to come up.