WEBVTT

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 Psalm 24.

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 Psalm of David.

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 The earth is the Lord's and the fullness thereof.

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! The world and those who dwell therein.

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! For he has founded it upon the seas and established it upon the rivers.

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! Who shall ascend the hill of the Lord?

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 And who shall stand in his holy place?

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 He who has clean hands and a pure heart.

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 He does not lift up his soul to what is false.

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 He does not swear deceitfully.

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 He will receive blessing from the Lord and righteousness from the God of his salvation.

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 Such is the generation of those who seek him.

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 Who seek the face of the God of Jacob.

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 Selah.

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 Lift up your heads, O gates.

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 And be lifted up, O ancient doors.

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 That the King of glory may come in.

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 Who is this King of glory?

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 The Lord, strong and mighty.

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 The Lord, mighty in battle.

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 Lift up your heads, O gates.

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 Lift them up, O ancient doors.

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 That the King of glory may come in.

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 Who is this King of glory?

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 The Lord of hosts.

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 He is the King of glory.

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 Amen.

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 There are a few passages in the Bible that we return to over and over because they so helpfully summarize the gospel message.

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 I just want you to think about some of those passages that maybe you return to over and over because of how they cover this amazing gospel.

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 The most famous is probably John 3, 16, right?

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 For God so loved the world that he gave his only son that whoever believes in him will not perish but have everlasting life.

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 A wonderful verse to memorize and have in our hearts.

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 Something that kind of concisely brings the heart of the message of the gospel that we can be encouraged by day by day.

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 That we can share with others in our evangelism and so on.

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 But there's a lot of passages like that, aren't there?

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 You might think of a passage like Philippians 2, 11 to 15.

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 That great Christology, or excuse me, 6 to 11.

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 That great Christology about Christ who, though he was in his essence God, did not count equality with God a thing to be grasped,

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 but took on human flesh and became lower, a servant, obedient to death, even the death on the cross,

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 so that now he is exalted as the Lord of all, right?

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 We might return to that one again and again.

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 Isaiah 53, we read it just a minute ago with the prayer of confession.

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 We might go to that all the time just thinking about the goodness of the atonement of Christ that he has made for our sins.

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 I want to suggest this morning that Psalm 24 is one of those gospel texts that we should return to again and again and again.

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 That like Isaiah 53 and John 3, 16 and Philippians 2 and a host of other passages,

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 this one really helpfully summarizes and almost gives an expansive look at the whole message of the Bible from beginning to end.

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 It starts with God and creation.

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 Then it confronts us in our sinful condition.

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 Then it points us to a Savior who does what we were unable to do

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 and then rejoices in our place in God's kingdom.

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 And it does all of this by keeping one thing at the forefront of the attention.

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 Rather, one person at the forefront of the attention.

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 The King of Glory.

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 The Anointed King that David writes about over and over and over in these psalms.

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 It's a great gospel psalm.

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 Now, no specific setting is given for it.

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 And to be honest with you, attempts to try to force it into a historic setting, I think, tend to be unhelpful.

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 Many have suggested that perhaps this was a liturgical psalm used at an event like when David goes up with the Ark of the Covenant into Jerusalem.

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 But there's no real context clues that make that plain for us.

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 It's conjecture.

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 And to be honest, I think it might hinder, actually, the proper understanding of the psalm.

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 What we do know is that David wrote it.

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 That's what's plain to us, isn't it, in the superscription.

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 That this is a psalm of David.

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 And it is enough to know that David authored the psalm and that he placed it in a series of other songs that are focused on the salvation that will come to God's people through his promised king.

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 That's the theme of the psalms that we're in right now, isn't it?

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 Repeatedly, David speaks of this king.

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 He speaks of the salvation of this king.

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 He speaks of the overflow of the blessing of this salvation on the king's people.

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 Clearly, he's pointing us forward to the promised king, Jesus.

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 Now, historically, Christians have used Psalm 24 in their celebrations of the ascension of Christ.

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 Ascension Day, which in some liturgical circles comes 40 days after Easter every year.

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 And Psalm 24 would be at least a reading, if not something of an exposition or homily in those services.

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 I think that's actually quite appropriate, given that the emphasis in this psalm is on the king's return to glory after winning salvation for his people.

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 But no matter when you use it or where you use it,

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 the fact remains that this song is rich with gospel truth.

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 And we know that that gospel is the power of God unto salvation for all who believe.

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 Now, I'm not going to give you a bunch of headings today.

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 I just want to walk from beginning to end in Psalm 24.

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 And what I want to show you is how you can get to heaven from Psalm 24.

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 How you can get to the kingdom from Psalm 24.

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 Look with me at verses 1 and 2 again.

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 The earth is the Lord's and the fullness thereof.

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 The world and those who dwell therein.

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 For he has founded it upon the seas and established it upon the rivers.

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 Now, as David often does, we've seen this a number of times already.

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 He opens the song, turning our attention to the glory of God in creation, doesn't he?

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 This time, however, his emphasis is on the Lord's ownership of the world,

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 particularly the people who dwell in it.

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 Do you see that in the first verse?

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 The earth is the Lord's and the fullness thereof.

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 The world is his and all who dwell in it.

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 The language is possessive, literally, to the Lord, the earth in its fullness.

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 Asserting that all existence, everything we see, everything that exists, it belongs to God.

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 And it serves the purpose of his will.

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 We might find the echo of this in the book of Revelation.

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 I think it's in chapter 4.

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 The great multitude that lift up their praise to God.

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 Holy are you, Lord God.

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 For you have created all things, and for your purpose, by your will, you have created them.

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 We're told it's the worship in heaven.

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 I think that's an echo of this truth that's here, that the Lord owns the world.

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 He owns all who live in the world, and for his purposes, he has made it.

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 He governs the world according to his sovereign will, and all people are accountable to him.

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 I think that's the emphasis of his ownership.

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 He owns us.

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 We are his.

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 Therefore, we are accountable to him.

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 Now, in verse 2, we find the grounds for that assertion.

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 Why is it that David can say in verse 1 that the earth belongs to the Lord, that he has sovereign right over it,

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 and that we are accountable to him as people who live in the world?

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 Well, he can say that on the grounds that the Lord himself is the creator of the world,

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 and that he is the creator of those who dwell in the world.

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 So that in verse 2, we find not only the lordship of God over the world,

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 but we find now his power, his goodness, his majesty in its creation.

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 He founded and established a stable and habitable place set above the levels of the seas,

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 and the rivers, we're told.

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 Why would he do that?

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 So that the people he has created to dwell in it could live and flourish according to his design.

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 Now, David is doing something with brevity that would take me an hour to do.

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 In just two verses, he's letting us know that we belong to the Lord,

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 we're accountable to him, and we are because he's our creator,

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 and this world that we live in is the work of his hands,

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 and it is stable, and it is habitable so that we might live and flourish.

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 That is who this God is.

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 That is what he has done, and we are his.

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 Now, there's a question, we mention this from time to time.

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 Why is there something rather than nothing?

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 Why is there something rather than nothing?

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 It's an existential question that we all have to reckon with at some point.

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 And many people, people that you know, people that you love,

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 they do everything that they can to wrestle with this question

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 and to provide some kind of answer for their own existence

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 that doesn't require that they acknowledge a creator in the midst of it

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 or a God that they must be held accountable to

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 for the way that they exist and the way that they live.

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 But I contend that the only satisfactory answer to that question

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 is the Bible's answer,

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 and it's the answer that's provided for us in these two verses.

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 What is it that David is telling us?

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 You exist because God made you.

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 You are not an accident.

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 You did not evolve over millions of years just by chance

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 and will be here for a little while

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 and then you'll go off and die and that's it.

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 That's not true of you.

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 You exist because God made you.

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 Your purpose in existence is the one that he,

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 as your creator, has assigned to you.

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 Namely, that you would reflect his glory,

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 that you would know him personally,

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 that you would flourish in the world that he has created.

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 For your good.

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 And because you are his creation,

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 you are accountable to him as creator.

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 Now, when we consider the psalm as a whole,

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 these opening verses seem almost out of place, don't they?

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 We just read the whole thing together.

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 Now that you go back and reflect,

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 there's amazing truth in the first two verses,

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 but how is it that they actually fit with the rest of the psalm?

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 Seems a bit scattered, doesn't it?

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 Why did David put them here?

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 How do they fit with the rest of the psalm?

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 Well, for one, it prepares us,

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 just to give you a hint here,

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 it prepares us for this amazing payoff at the end of the psalm.

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 But you have to wait before we get to that.

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 What it also does,

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 this emphasis on man's accountability to God by virtue of creation,

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 is it anticipates a crucial question that is asked in verse 3.

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 So set your eyes on verse 3.

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 Who shall ascend the hill of the Lord?

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 This God who has created all things,

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 who shall ascend the hill of the Lord?

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 Who shall stand in his holy place?

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 The hill of the Lord, the holy place,

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 they refer to God's exalted place above his creation,

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 that he is higher than us.

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 He exalted above us as Lord.

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 It's the throne from which he governs the world

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 and issues his divine judgments.

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 In Psalm 2, perhaps you'll remember,

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 God's holy hill is where he has placed his anointed king

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 who executes justice against his enemies.

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 In Psalm 15, God's holy hill is where God is,

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 and it's where David longs to dwell and to dwell with God.

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 The Israelites, depending on which point in history

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 they may have been singing this song,

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 might have first thought of the tabernacle,

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 or the temple,

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 which was the place of God's presence on earth.

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 But notice what David is asking.

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 If the hill of the Lord is where God is,

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 if it's where he rules his creation,

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 if it's where he issues divine judgments,

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 if it's the place of his presence,

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 the question is,

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 who can get there?

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 Who can be there?

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 Who can enjoy that place with the Lord?

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 The only way for man to get to God

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 is to ascend.

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 That's what it says.

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 Who shall ascend?

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 Underscoring the Lord's place above his creatures.

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 To ascend is often used in the Old Testament

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 to speak of going up to God in worship.

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 But then there's another thing in the second part of the verse.

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 To stand.

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 To stand after ascending

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 means to stand in judgment,

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 proving worthy

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 to remain in God's presence.

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 That's the question.

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 The questions posed are about

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 who qualifies

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 to go into God's presence

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 safely.

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 Who can survive

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 his judgment?

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 Who can enjoy

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 his presence?

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 Who can worship him

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 on his holy hill?

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 We might say it this way.

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 Who can go to heaven?

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 Who can enter

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 the kingdom?

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 Who is it

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 that God will

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 accept?

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 And the answer is in verse 4.

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 Set your eyes on it.

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 He

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 who has clean hands

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 and a pure heart

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 who does not lift his soul

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 to what is false

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 and does not swear

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 deceitfully.

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 Let's break this apart.

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 What does he mean?

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 Well,

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 to have clean hands

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 is to be innocent

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 of wrong action.

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 You've heard the phrase

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 caught red-handed,

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 right?

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 To have a pure heart

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 is to be innocent

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 of a corrupt nature.

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 That is,

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 to be pure of soul

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 in the inner man.

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 If clean hands

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 is the external

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 action,

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 a pure heart

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 is the inner man

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 that no one else sees.

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 What's actually true

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 of you

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 that no one else

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 may know

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 is true of you.

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 Your nature.

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 Not lifting up

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 one's soul

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 to what is false

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 means to be innocent

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 of false worship

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 is the idea there.

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 And then,

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 of course,

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 not swearing falsely

00:16:52.139 --> 00:16:53.000
 is to be innocent

00:16:53.000 --> 00:16:53.600
 of deceit

00:16:53.600 --> 00:16:54.279
 deceit

00:16:54.279 --> 00:16:55.620
 and hypocrisy

00:16:55.620 --> 00:16:56.800
 the way that we live.

00:16:57.360 --> 00:16:58.639
 That's pretty high standard,

00:16:58.759 --> 00:16:59.139
 isn't it?

00:16:59.820 --> 00:17:00.800
 Clean hands,

00:17:01.519 --> 00:17:02.500
 pure heart,

00:17:03.060 --> 00:17:05.779
 does not swear falsely,

00:17:06.259 --> 00:17:07.660
 does not lift himself up

00:17:07.660 --> 00:17:08.759
 in false worship.

00:17:09.559 --> 00:17:09.880
 Now,

00:17:09.920 --> 00:17:10.380
 here's the thing

00:17:10.380 --> 00:17:11.240
 about these categories.

00:17:12.299 --> 00:17:13.539
 They're not relative.

00:17:15.140 --> 00:17:16.120
 They're absolute.

00:17:16.880 --> 00:17:17.839
 In the psalm,

00:17:17.920 --> 00:17:18.180
 they are.

00:17:18.180 --> 00:17:22.299
 David does not mean

00:17:22.299 --> 00:17:22.980
 to say

00:17:22.980 --> 00:17:25.039
 that the one

00:17:25.039 --> 00:17:25.720
 who is allowed

00:17:25.720 --> 00:17:26.360
 to enjoy

00:17:26.360 --> 00:17:27.320
 the presence of God

00:17:27.320 --> 00:17:27.920
 who will stand

00:17:27.920 --> 00:17:28.500
 in the judgment

00:17:28.500 --> 00:17:29.620
 is the one

00:17:29.620 --> 00:17:30.420
 whose hands

00:17:30.420 --> 00:17:31.420
 are clean

00:17:31.420 --> 00:17:32.560
 relative

00:17:32.560 --> 00:17:33.660
 to the dirtiness

00:17:33.660 --> 00:17:34.920
 of someone else's.

00:17:35.759 --> 00:17:36.299
 That's not

00:17:36.299 --> 00:17:36.960
 what he's saying.

00:17:38.340 --> 00:17:39.820
 He is not saying

00:17:39.820 --> 00:17:40.580
 that the one

00:17:40.580 --> 00:17:41.799
 who will be accepted

00:17:41.799 --> 00:17:42.580
 by God

00:17:42.580 --> 00:17:43.600
 is the one

00:17:43.600 --> 00:17:44.620
 who is pure

00:17:44.620 --> 00:17:45.200
 in heart

00:17:45.200 --> 00:17:45.880
 relative

00:17:45.880 --> 00:17:47.100
 to the impurity

00:17:47.099 --> 00:17:48.579
 of someone else's heart

00:17:48.579 --> 00:17:50.980
 or that has been

00:17:50.980 --> 00:17:52.059
 faithful in worship

00:17:52.059 --> 00:17:52.819
 relative

00:17:52.819 --> 00:17:54.219
 to the unfaithfulness

00:17:54.219 --> 00:17:55.419
 of someone else's worship

00:17:55.419 --> 00:17:56.319
 or has lived

00:17:56.319 --> 00:17:57.919
 a life of honesty

00:17:57.919 --> 00:17:59.159
 and truthfulness

00:17:59.159 --> 00:18:00.139
 and genuineness

00:18:00.139 --> 00:18:01.000
 in relation

00:18:01.000 --> 00:18:02.480
 to someone else

00:18:02.480 --> 00:18:04.500
 who has not done so.

00:18:04.619 --> 00:18:05.379
 That's not what

00:18:05.379 --> 00:18:06.159
 David is saying.

00:18:06.639 --> 00:18:07.980
 This is not relativism.

00:18:08.179 --> 00:18:09.139
 It can't be.

00:18:09.439 --> 00:18:11.259
 It's absolute categories here.

00:18:13.139 --> 00:18:14.079
 Relativism, then,

00:18:14.819 --> 00:18:16.439
 is an express lane

00:18:16.440 --> 00:18:18.000
 to eternal hell.

00:18:19.460 --> 00:18:20.960
 It is a doctrine

00:18:20.960 --> 00:18:22.259
 of demons

00:18:22.259 --> 00:18:24.279
 that deceives

00:18:24.279 --> 00:18:25.600
 countless souls

00:18:25.600 --> 00:18:26.840
 into thinking

00:18:26.840 --> 00:18:27.440
 that God

00:18:27.440 --> 00:18:28.500
 will accept them

00:18:28.500 --> 00:18:29.900
 because they aren't

00:18:29.900 --> 00:18:30.640
 as bad

00:18:30.640 --> 00:18:32.259
 as someone else's.

00:18:34.160 --> 00:18:34.840
 And somewhere

00:18:34.840 --> 00:18:35.940
 along the way,

00:18:36.220 --> 00:18:37.680
 we started using

00:18:37.680 --> 00:18:39.480
 the most wicked people

00:18:39.480 --> 00:18:40.700
 we can think of

00:18:40.700 --> 00:18:42.720
 as the measurement

00:18:42.720 --> 00:18:44.539
 or the standard

00:18:44.539 --> 00:18:46.100
 by which to judge

00:18:46.100 --> 00:18:46.980
 our own goodness.

00:18:47.920 --> 00:18:48.600
 Now, here's what I mean.

00:18:50.019 --> 00:18:51.339
 Hitler is everyone's favorite,

00:18:51.500 --> 00:18:51.700
 right?

00:18:53.539 --> 00:18:54.200
 Perhaps you've had

00:18:54.200 --> 00:18:54.559
 somebody,

00:18:54.680 --> 00:18:55.400
 an unbeliever,

00:18:55.700 --> 00:18:56.240
 or maybe even

00:18:56.240 --> 00:18:57.160
 a professing Christian

00:18:57.160 --> 00:18:58.039
 who has made

00:18:58.039 --> 00:18:59.220
 a statement like this

00:18:59.220 --> 00:18:59.519
 to you.

00:18:59.740 --> 00:19:00.440
 Well, I think

00:19:00.440 --> 00:19:01.680
 someone like Hitler

00:19:01.680 --> 00:19:03.059
 deserves to go to hell.

00:19:03.160 --> 00:19:03.920
 Look at all that he did,

00:19:03.980 --> 00:19:04.579
 but I don't deserve

00:19:04.579 --> 00:19:05.160
 to go to hell.

00:19:05.720 --> 00:19:06.500
 I'm not as bad

00:19:06.500 --> 00:19:07.220
 as he is.

00:19:07.220 --> 00:19:12.319
 As long as I'm not

00:19:12.319 --> 00:19:13.039
 as wicked as

00:19:13.039 --> 00:19:14.480
 someone like Hitler,

00:19:15.880 --> 00:19:17.200
 God will reward me

00:19:17.200 --> 00:19:18.200
 for being a good person.

00:19:18.360 --> 00:19:18.600
 Surely,

00:19:19.059 --> 00:19:20.059
 I'm a good person

00:19:20.059 --> 00:19:20.920
 in God's eyes.

00:19:21.039 --> 00:19:21.940
 Look at all these

00:19:21.940 --> 00:19:22.400
 other people

00:19:22.400 --> 00:19:23.120
 who are so much

00:19:23.120 --> 00:19:24.019
 worse than me.

00:19:24.279 --> 00:19:25.120
 We take the most

00:19:25.120 --> 00:19:25.819
 wicked people

00:19:25.819 --> 00:19:26.660
 we can think of

00:19:26.660 --> 00:19:28.000
 and we let them

00:19:28.000 --> 00:19:29.140
 be the standard

00:19:29.140 --> 00:19:30.660
 by which we judge

00:19:30.660 --> 00:19:31.400
 our own goodness.

00:19:32.180 --> 00:19:33.299
 That is the opposite

00:19:33.299 --> 00:19:34.299
 of what the Bible does.

00:19:34.559 --> 00:19:35.180
 That's why I say

00:19:35.180 --> 00:19:36.559
 this idea of relativism,

00:19:36.559 --> 00:19:37.759
 it is a doctrine

00:19:37.759 --> 00:19:38.359
 of demons,

00:19:38.700 --> 00:19:39.980
 it is a deceit.

00:19:40.319 --> 00:19:41.700
 Don't fall for it.

00:19:42.220 --> 00:19:43.179
 Don't fall for it.

00:19:43.579 --> 00:19:44.480
 Make sure your friends

00:19:44.480 --> 00:19:45.000
 and family

00:19:45.000 --> 00:19:46.220
 aren't falling for it.

00:19:46.519 --> 00:19:47.220
 The Bible does

00:19:47.220 --> 00:19:48.419
 the exact opposite.

00:19:49.059 --> 00:19:49.799
 The standard

00:19:49.799 --> 00:19:50.960
 for our goodness

00:19:50.960 --> 00:19:53.119
 is never the wicked.

00:19:54.000 --> 00:19:54.759
 The standard

00:19:54.759 --> 00:19:55.720
 for our goodness

00:19:55.720 --> 00:19:56.659
 is always

00:19:56.659 --> 00:19:57.899
 the most righteous.

00:19:59.599 --> 00:20:01.079
 Matthew 5, 20,

00:20:01.579 --> 00:20:02.179
 Jesus says,

00:20:02.259 --> 00:20:02.819
 I tell you,

00:20:03.119 --> 00:20:04.359
 unless your righteousness

00:20:04.359 --> 00:20:05.559
 exceeds that

00:20:05.559 --> 00:20:06.359
 of the scribes

00:20:06.359 --> 00:20:07.299
 and Pharisees,

00:20:07.419 --> 00:20:08.179
 you will never

00:20:08.179 --> 00:20:08.859
 enter the kingdom

00:20:08.859 --> 00:20:09.319
 of heaven.

00:20:10.219 --> 00:20:10.579
 Now,

00:20:10.779 --> 00:20:11.740
 the people that Jesus

00:20:11.740 --> 00:20:12.699
 is addressing there,

00:20:12.959 --> 00:20:13.699
 when they think

00:20:13.699 --> 00:20:14.699
 scribes and Pharisees,

00:20:14.759 --> 00:20:15.319
 they think these are

00:20:15.319 --> 00:20:16.339
 the holiest people around.

00:20:16.839 --> 00:20:18.299
 Nobody knows the law

00:20:18.299 --> 00:20:19.459
 and observes the law

00:20:19.459 --> 00:20:20.299
 like they do.

00:20:21.419 --> 00:20:22.419
 And Jesus is saying,

00:20:22.559 --> 00:20:23.939
 unless you can beat them

00:20:23.939 --> 00:20:25.519
 in self-righteousness,

00:20:25.699 --> 00:20:26.859
 you're not going to make it.

00:20:28.059 --> 00:20:29.639
 Later on in the same chapter,

00:20:29.799 --> 00:20:31.199
 Jesus takes it even further.

00:20:31.319 --> 00:20:31.619
 He says,

00:20:31.619 --> 00:20:31.979
 therefore,

00:20:32.259 --> 00:20:34.000
 you must be perfect

00:20:34.000 --> 00:20:36.719
 according to what standard?

00:20:37.659 --> 00:20:39.379
 As your heavenly Father

00:20:39.379 --> 00:20:40.199
 is perfect,

00:20:40.779 --> 00:20:41.379
 he says.

00:20:42.239 --> 00:20:42.699
 Well,

00:20:42.739 --> 00:20:43.299
 that's a completely

00:20:43.299 --> 00:20:44.419
 different standard now.

00:20:45.259 --> 00:20:46.319
 What is Jesus

00:20:46.319 --> 00:20:47.539
 training us to do?

00:20:47.679 --> 00:20:49.319
 To judge our goodness,

00:20:49.559 --> 00:20:50.279
 not on the basis

00:20:50.279 --> 00:20:51.319
 of the wicked people

00:20:51.319 --> 00:20:51.859
 in our lives,

00:20:52.000 --> 00:20:53.000
 but to judge

00:20:53.000 --> 00:20:53.919
 our goodness

00:20:53.919 --> 00:20:54.699
 on the basis

00:20:54.699 --> 00:20:56.219
 of the righteous one.

00:20:56.220 --> 00:20:58.660
 Peter does it

00:20:58.660 --> 00:20:59.740
 in 1 Peter 1,

00:20:59.819 --> 00:21:00.799
 15 and 16.

00:21:01.240 --> 00:21:02.400
 As he who called you

00:21:02.400 --> 00:21:02.880
 is holy,

00:21:03.640 --> 00:21:04.940
 you also be holy

00:21:04.940 --> 00:21:05.980
 in all your conduct.

00:21:06.220 --> 00:21:07.180
 Since it is written,

00:21:07.539 --> 00:21:08.440
 you shall be holy

00:21:08.440 --> 00:21:10.019
 for I am holy.

00:21:10.940 --> 00:21:11.740
 The standard

00:21:11.740 --> 00:21:12.539
 for goodness

00:21:12.539 --> 00:21:13.519
 and righteousness

00:21:13.519 --> 00:21:14.860
 according to the Bible

00:21:14.860 --> 00:21:15.759
 and the way that God

00:21:15.759 --> 00:21:16.360
 teaches us

00:21:16.360 --> 00:21:17.059
 and speaks to us

00:21:17.059 --> 00:21:18.220
 is never the wicked.

00:21:18.539 --> 00:21:19.380
 It is always

00:21:19.380 --> 00:21:20.059
 the righteous.

00:21:21.579 --> 00:21:22.400
 So what then,

00:21:22.440 --> 00:21:22.920
 when we come back

00:21:22.920 --> 00:21:23.579
 to Psalm 24,

00:21:24.000 --> 00:21:25.579
 what then qualifies

00:21:25.579 --> 00:21:26.259
 an individual

00:21:26.259 --> 00:21:27.779
 to dwell with God

00:21:27.779 --> 00:21:29.159
 according to David?

00:21:30.679 --> 00:21:32.439
 Moral perfection.

00:21:33.879 --> 00:21:34.919
 Moral perfection.

00:21:35.419 --> 00:21:36.399
 The only way

00:21:36.399 --> 00:21:37.259
 you get to heaven

00:21:37.259 --> 00:21:38.199
 is through

00:21:38.199 --> 00:21:39.179
 moral perfection.

00:21:39.919 --> 00:21:40.939
 The only way

00:21:40.939 --> 00:21:41.879
 you stand

00:21:41.879 --> 00:21:43.199
 on the holy hill

00:21:43.199 --> 00:21:43.659
 of God

00:21:43.659 --> 00:21:44.419
 in that judgment

00:21:44.419 --> 00:21:47.259
 is moral perfection.

00:21:49.099 --> 00:21:50.819
 The Lord is so holy,

00:21:51.980 --> 00:21:53.259
 a consuming fire

00:21:53.259 --> 00:21:54.259
 according to the writer

00:21:54.259 --> 00:21:54.879
 of Hebrews.

00:21:54.880 --> 00:21:57.040
 that no speck

00:21:57.040 --> 00:21:58.120
 of unrighteousness

00:21:58.120 --> 00:21:59.420
 can enter his presence

00:21:59.420 --> 00:22:01.480
 without being consumed.

00:22:03.480 --> 00:22:04.520
 What is David

00:22:04.520 --> 00:22:05.220
 giving us here?

00:22:06.240 --> 00:22:07.060
 He's giving us

00:22:07.060 --> 00:22:09.620
 a big God theology.

00:22:10.980 --> 00:22:12.500
 A mighty God.

00:22:13.220 --> 00:22:14.620
 A holy God.

00:22:15.680 --> 00:22:16.920
 A God who will not

00:22:16.920 --> 00:22:17.840
 tolerate sin.

00:22:18.140 --> 00:22:19.840
 Who cannot tolerate sin.

00:22:20.020 --> 00:22:21.500
 Even the most minute

00:22:21.500 --> 00:22:23.020
 of sins

00:22:23.020 --> 00:22:24.380
 according to our judgments.

00:22:24.380 --> 00:22:26.380
 He will consume.

00:22:27.580 --> 00:22:28.100
 Now,

00:22:28.360 --> 00:22:29.840
 it's worth noting

00:22:29.840 --> 00:22:32.580
 that David uses

00:22:32.580 --> 00:22:33.460
 the singular

00:22:33.460 --> 00:22:34.660
 he

00:22:34.660 --> 00:22:36.420
 at this point.

00:22:36.920 --> 00:22:37.680
 Notice it

00:22:37.680 --> 00:22:38.300
 in verse 4.

00:22:39.120 --> 00:22:39.840
 Who shall ascend?

00:22:40.620 --> 00:22:40.960
 He

00:22:40.960 --> 00:22:42.400
 who has clean hands

00:22:42.400 --> 00:22:43.020
 and a pure heart

00:22:43.020 --> 00:22:43.500
 and so on.

00:22:44.760 --> 00:22:45.020
 Well,

00:22:45.020 --> 00:22:46.000
 that could just be

00:22:46.000 --> 00:22:47.300
 a simple reference

00:22:47.300 --> 00:22:48.220
 to a type

00:22:48.220 --> 00:22:48.900
 of person.

00:22:48.900 --> 00:22:50.960
 that anyone

00:22:50.960 --> 00:22:52.460
 who is able

00:22:52.460 --> 00:22:53.280
 to maintain

00:22:53.280 --> 00:22:53.940
 this type

00:22:53.940 --> 00:22:54.800
 of moral perfection

00:22:54.800 --> 00:22:56.420
 will be able

00:22:56.420 --> 00:22:57.060
 to ascend the hill

00:22:57.060 --> 00:22:57.620
 and there's a sense

00:22:57.620 --> 00:22:58.400
 in which that's true

00:22:58.400 --> 00:22:59.180
 but I don't think

00:22:59.180 --> 00:22:59.759
 that's what David

00:22:59.759 --> 00:23:00.400
 is communicating.

00:23:00.620 --> 00:23:01.120
 I don't think he's

00:23:01.120 --> 00:23:01.980
 talking about a type

00:23:01.980 --> 00:23:02.420
 of person.

00:23:02.620 --> 00:23:03.460
 I think he's talking

00:23:03.460 --> 00:23:04.460
 about a particular

00:23:04.460 --> 00:23:05.040
 person

00:23:05.040 --> 00:23:07.580
 and that will become

00:23:07.580 --> 00:23:08.320
 abundantly clear

00:23:08.320 --> 00:23:09.060
 here in just a moment.

00:23:10.060 --> 00:23:10.360
 Now,

00:23:10.400 --> 00:23:11.220
 we know that David's

00:23:11.220 --> 00:23:12.400
 not talking about himself.

00:23:12.900 --> 00:23:13.840
 We know that's true.

00:23:13.839 --> 00:23:16.399
 David readily admitted

00:23:16.399 --> 00:23:17.039
 that he didn't have

00:23:17.039 --> 00:23:17.679
 clean hands.

00:23:18.199 --> 00:23:19.039
 That he didn't have

00:23:19.039 --> 00:23:19.720
 a pure heart.

00:23:20.759 --> 00:23:21.919
 I don't know of a time

00:23:21.919 --> 00:23:22.740
 where he engaged

00:23:22.740 --> 00:23:23.619
 in false worship

00:23:23.619 --> 00:23:24.939
 except while we might

00:23:24.939 --> 00:23:26.159
 define false worship

00:23:26.159 --> 00:23:26.939
 as just the idols

00:23:26.939 --> 00:23:27.659
 of our hearts

00:23:27.659 --> 00:23:29.119
 but he certainly

00:23:29.119 --> 00:23:30.019
 was dishonest.

00:23:31.539 --> 00:23:32.379
 He certainly

00:23:32.379 --> 00:23:33.659
 was hypocritical

00:23:33.659 --> 00:23:35.179
 in some places.

00:23:35.319 --> 00:23:35.379
 Right?

00:23:35.619 --> 00:23:36.519
 David's not talking

00:23:36.519 --> 00:23:37.339
 about himself here.

00:23:38.720 --> 00:23:39.819
 Who's he talking about?

00:23:42.339 --> 00:23:43.819
 There's only one possibility.

00:23:44.839 --> 00:23:46.480
 David writes here

00:23:46.480 --> 00:23:48.039
 of this future

00:23:48.039 --> 00:23:49.079
 Messiah King

00:23:49.079 --> 00:23:51.059
 promised by God

00:23:51.059 --> 00:23:51.720
 in his covenant

00:23:51.720 --> 00:23:52.939
 with David.

00:23:54.359 --> 00:23:55.339
 Only Jesus

00:23:55.339 --> 00:23:56.839
 meets the qualifications

00:23:57.439 --> 00:23:58.720
 of moral perfection

00:23:58.720 --> 00:24:00.679
 required to stand

00:24:00.679 --> 00:24:01.619
 in God's presence.

00:24:02.980 --> 00:24:03.839
 He alone

00:24:03.839 --> 00:24:04.919
 is worthy

00:24:04.919 --> 00:24:05.959
 to ascend

00:24:05.959 --> 00:24:06.500
 the hill

00:24:06.500 --> 00:24:07.480
 of the Lord.

00:24:08.679 --> 00:24:09.859
 And in verse 5

00:24:09.859 --> 00:24:10.740
 we find

00:24:10.740 --> 00:24:12.159
 the king's reward

00:24:12.159 --> 00:24:13.399
 for this righteousness.

00:24:13.980 --> 00:24:14.580
 Set your eyes

00:24:14.580 --> 00:24:14.860
 on that.

00:24:14.920 --> 00:24:15.440
 Verse 5.

00:24:16.080 --> 00:24:16.800
 He that is

00:24:16.800 --> 00:24:18.280
 this righteous one

00:24:18.280 --> 00:24:19.100
 from verse 4.

00:24:19.519 --> 00:24:20.860
 He will receive

00:24:20.860 --> 00:24:21.820
 blessing

00:24:21.820 --> 00:24:23.080
 from the Lord

00:24:23.080 --> 00:24:24.340
 whereas everyone else

00:24:24.340 --> 00:24:25.340
 who stands before the Lord

00:24:25.340 --> 00:24:26.320
 will receive judgment,

00:24:26.580 --> 00:24:27.200
 condemnation.

00:24:27.600 --> 00:24:28.460
 Oh, not this one.

00:24:28.840 --> 00:24:29.620
 He will receive

00:24:29.620 --> 00:24:31.019
 blessing from the Lord

00:24:31.019 --> 00:24:32.340
 and righteousness

00:24:32.340 --> 00:24:33.740
 from the God

00:24:33.740 --> 00:24:35.200
 of his salvation.

00:24:36.480 --> 00:24:37.740
 Because of his

00:24:37.740 --> 00:24:38.780
 perfect righteousness

00:24:38.780 --> 00:24:40.380
 the king will receive

00:24:40.380 --> 00:24:41.720
 blessing from the Lord

00:24:41.720 --> 00:24:43.240
 and that blessing

00:24:43.240 --> 00:24:45.259
 is the declaration

00:24:45.259 --> 00:24:46.460
 of his righteousness

00:24:46.460 --> 00:24:48.160
 from the God

00:24:48.160 --> 00:24:48.980
 of his salvation.

00:24:49.460 --> 00:24:50.279
 Now we talked about this

00:24:50.279 --> 00:24:51.440
 last week in Lakeside Connect.

00:24:51.600 --> 00:24:52.259
 What is this?

00:24:53.220 --> 00:24:53.940
 Justification.

00:24:54.819 --> 00:24:55.779
 This is the

00:24:55.779 --> 00:24:56.880
 formal

00:24:56.880 --> 00:24:58.120
 declaration

00:24:58.120 --> 00:24:59.279
 of righteousness.

00:25:01.039 --> 00:25:02.140
 The Lord,

00:25:02.759 --> 00:25:03.420
 the creator

00:25:03.420 --> 00:25:05.600
 looks at his king

00:25:05.599 --> 00:25:07.059
 and says

00:25:07.059 --> 00:25:08.500
 righteous

00:25:08.500 --> 00:25:11.119
 vindication.

00:25:12.179 --> 00:25:13.579
 But notice

00:25:13.579 --> 00:25:14.480
 who it is

00:25:14.480 --> 00:25:15.559
 that vindicates

00:25:15.559 --> 00:25:16.139
 the king.

00:25:17.099 --> 00:25:18.399
 Notice what David says.

00:25:19.059 --> 00:25:20.000
 He receives

00:25:20.000 --> 00:25:21.159
 righteousness,

00:25:22.039 --> 00:25:22.759
 the declaration

00:25:22.759 --> 00:25:23.279
 of righteousness,

00:25:23.500 --> 00:25:23.959
 justification

00:25:23.959 --> 00:25:26.159
 from the God

00:25:26.159 --> 00:25:26.619
 of what?

00:25:27.459 --> 00:25:28.559
 His salvation.

00:25:28.559 --> 00:25:31.159
 Well, that introduces

00:25:31.159 --> 00:25:32.220
 an important question,

00:25:32.299 --> 00:25:32.759
 doesn't it?

00:25:34.259 --> 00:25:35.279
 How is it

00:25:35.279 --> 00:25:37.119
 that the righteous one

00:25:37.119 --> 00:25:39.319
 needs salvation?

00:25:41.960 --> 00:25:42.919
 Just the fact

00:25:42.919 --> 00:25:43.819
 that the God

00:25:43.819 --> 00:25:44.440
 of salvation

00:25:44.440 --> 00:25:45.000
 is the term

00:25:45.000 --> 00:25:45.440
 that's used

00:25:45.440 --> 00:25:46.519
 requires that

00:25:46.519 --> 00:25:47.220
 there must be

00:25:47.220 --> 00:25:48.240
 something from

00:25:48.240 --> 00:25:48.839
 which he must

00:25:48.839 --> 00:25:49.399
 be saved.

00:25:49.960 --> 00:25:50.779
 But how is it

00:25:50.779 --> 00:25:51.940
 that the righteous one,

00:25:51.940 --> 00:25:52.879
 the only one

00:25:52.879 --> 00:25:53.940
 worthy to ascend

00:25:53.940 --> 00:25:54.740
 the hill of the Lord,

00:25:55.079 --> 00:25:56.279
 how is it possible

00:25:56.279 --> 00:25:57.460
 that he needs

00:25:57.460 --> 00:25:58.339
 salvation?

00:25:58.940 --> 00:25:59.899
 And if he is

00:25:59.899 --> 00:26:00.799
 truly righteous,

00:26:01.539 --> 00:26:02.940
 why does he

00:26:02.940 --> 00:26:03.399
 need to be

00:26:03.399 --> 00:26:03.980
 vindicated

00:26:03.980 --> 00:26:05.539
 or declared

00:26:05.539 --> 00:26:06.019
 righteous?

00:26:06.940 --> 00:26:07.559
 Wouldn't we

00:26:07.559 --> 00:26:08.179
 already know?

00:26:10.519 --> 00:26:11.339
 As I've said

00:26:11.339 --> 00:26:11.839
 over the last

00:26:11.839 --> 00:26:12.419
 few weeks,

00:26:12.519 --> 00:26:12.879
 there's some

00:26:12.879 --> 00:26:13.679
 things that David

00:26:13.679 --> 00:26:14.279
 didn't know

00:26:14.279 --> 00:26:14.779
 for sure.

00:26:15.279 --> 00:26:15.659
 There are

00:26:15.659 --> 00:26:16.079
 mysteries

00:26:16.079 --> 00:26:17.419
 that are revealed

00:26:17.419 --> 00:26:18.659
 in the New

00:26:18.659 --> 00:26:19.359
 Testament gospel,

00:26:19.480 --> 00:26:19.740
 is it there?

00:26:19.879 --> 00:26:20.339
 But there are

00:26:20.339 --> 00:26:20.679
 some things

00:26:20.679 --> 00:26:21.099
 that David

00:26:21.099 --> 00:26:21.519
 did know.

00:26:22.559 --> 00:26:23.240
 David knew

00:26:23.240 --> 00:26:24.720
 that the glory

00:26:24.720 --> 00:26:25.440
 of the Messiah

00:26:25.440 --> 00:26:26.599
 King would

00:26:26.599 --> 00:26:27.000
 come through

00:26:27.000 --> 00:26:27.460
 suffering.

00:26:28.559 --> 00:26:29.279
 And that in

00:26:29.279 --> 00:26:29.919
 his suffering,

00:26:30.460 --> 00:26:31.679
 God would

00:26:31.679 --> 00:26:32.759
 openly deliver

00:26:32.759 --> 00:26:34.379
 and vindicate

00:26:34.379 --> 00:26:35.639
 his future

00:26:35.639 --> 00:26:35.960
 King.

00:26:37.559 --> 00:26:38.399
 This is the

00:26:38.399 --> 00:26:39.139
 mystery of the

00:26:39.139 --> 00:26:40.059
 gospel declared

00:26:40.059 --> 00:26:40.740
 in the Psalm,

00:26:42.359 --> 00:26:43.980
 revealed in the

00:26:43.980 --> 00:26:45.460
 person and work

00:26:45.460 --> 00:26:46.319
 of Jesus Christ.

00:26:47.480 --> 00:26:48.480
 We just read it

00:26:48.480 --> 00:26:49.000
 a moment ago,

00:26:49.079 --> 00:26:49.259
 again,

00:26:49.339 --> 00:26:50.259
 in Isaiah 53.

00:26:51.440 --> 00:26:52.259
 What is it that

00:26:52.259 --> 00:26:53.159
 verse 4 says?

00:26:53.480 --> 00:26:54.259
 We read it just a

00:26:54.259 --> 00:26:54.679
 moment ago.

00:26:54.680 --> 00:26:56.340
 Surely he has

00:26:56.340 --> 00:26:57.100
 borne our griefs

00:26:57.100 --> 00:26:57.620
 and carried our

00:26:57.620 --> 00:26:58.000
 sorrows.

00:26:58.240 --> 00:26:58.720
 Well, how did

00:26:58.720 --> 00:26:59.840
 we perceive that?

00:27:00.160 --> 00:27:01.220
 How did humans

00:27:01.220 --> 00:27:02.420
 looking on at

00:27:02.420 --> 00:27:03.299
 this sacrifice

00:27:03.299 --> 00:27:04.680
 perceive what

00:27:04.680 --> 00:27:05.240
 was happening?

00:27:06.000 --> 00:27:07.000
 We esteemed

00:27:07.000 --> 00:27:07.980
 him stricken,

00:27:09.259 --> 00:27:10.320
 smitten by God

00:27:10.320 --> 00:27:11.000
 and afflicted.

00:27:11.660 --> 00:27:12.720
 When we look

00:27:12.720 --> 00:27:13.340
 on the Christ,

00:27:13.460 --> 00:27:14.019
 when humans

00:27:14.019 --> 00:27:14.580
 looked on the

00:27:14.580 --> 00:27:14.860
 Christ,

00:27:14.980 --> 00:27:15.440
 they said,

00:27:15.820 --> 00:27:16.279
 this is the

00:27:16.279 --> 00:27:17.160
 judgment of God

00:27:17.160 --> 00:27:17.900
 for his sin.

00:27:19.160 --> 00:27:19.680
 And what is it

00:27:19.680 --> 00:27:20.240
 that Isaiah

00:27:20.240 --> 00:27:21.060
 then turns around

00:27:21.060 --> 00:27:21.960
 and clarifies for

00:27:21.960 --> 00:27:22.180
 us?

00:27:22.180 --> 00:27:23.080
 Oh, but he

00:27:23.080 --> 00:27:23.740
 was pierced

00:27:23.740 --> 00:27:24.960
 for our

00:27:24.960 --> 00:27:26.360
 transgressions.

00:27:27.519 --> 00:27:28.519
 This is giving

00:27:28.519 --> 00:27:29.279
 us a picture.

00:27:29.580 --> 00:27:30.200
 It's pointing us

00:27:30.200 --> 00:27:31.580
 forward to the

00:27:31.580 --> 00:27:32.900
 crucifixion and

00:27:32.900 --> 00:27:33.720
 the death of the

00:27:33.720 --> 00:27:34.759
 Lord Jesus Christ.

00:27:35.700 --> 00:27:36.500
 Jesus, the

00:27:36.500 --> 00:27:37.259
 righteous one,

00:27:37.460 --> 00:27:38.440
 of Psalm 24,

00:27:38.680 --> 00:27:39.759
 suffered death

00:27:39.759 --> 00:27:41.060
 for the sins of

00:27:41.060 --> 00:27:41.460
 mankind.

00:27:41.880 --> 00:27:42.740
 And how was he

00:27:42.740 --> 00:27:43.279
 vindicated?

00:27:43.900 --> 00:27:45.060
 Through resurrection.

00:27:46.580 --> 00:27:47.740
 We look at the

00:27:47.740 --> 00:27:48.500
 crucifixion.

00:27:48.660 --> 00:27:49.360
 Humans, that is

00:27:49.360 --> 00:27:50.060
 sinful humans,

00:27:50.180 --> 00:27:50.580
 look at the

00:27:50.580 --> 00:27:51.400
 crucifixion and

00:27:51.400 --> 00:27:51.740
 say,

00:27:52.180 --> 00:27:53.100
 he's being

00:27:53.100 --> 00:27:54.180
 judged by God

00:27:54.180 --> 00:27:54.820
 for his sin.

00:27:54.920 --> 00:27:55.380
 And then three

00:27:55.380 --> 00:27:56.019
 days later,

00:27:56.340 --> 00:27:57.380
 God raises him

00:27:57.380 --> 00:27:58.100
 from the dead

00:27:58.100 --> 00:27:59.180
 with a megaphone

00:27:59.180 --> 00:27:59.779
 that says,

00:28:00.200 --> 00:28:00.640
 righteous,

00:28:01.380 --> 00:28:01.920
 righteous,

00:28:02.740 --> 00:28:03.240
 righteous.

00:28:04.920 --> 00:28:06.039
 It's justification.

00:28:07.860 --> 00:28:08.420
 Salvation

00:28:08.420 --> 00:28:09.759
 through his

00:28:09.759 --> 00:28:10.259
 suffering.

00:28:11.200 --> 00:28:11.759
 And why did

00:28:11.759 --> 00:28:12.200
 he suffer?

00:28:13.200 --> 00:28:14.220
 Not for his

00:28:14.220 --> 00:28:14.620
 sins.

00:28:16.080 --> 00:28:16.920
 But he made

00:28:16.920 --> 00:28:17.600
 an atonement

00:28:17.600 --> 00:28:19.600
 for sinners.

00:28:20.440 --> 00:28:21.420
 Which brings us

00:28:21.420 --> 00:28:22.140
 to verse 6.

00:28:22.180 --> 00:28:25.299
 Such is the

00:28:25.299 --> 00:28:27.039
 generation of

00:28:27.039 --> 00:28:27.620
 those who

00:28:27.620 --> 00:28:28.140
 seek him,

00:28:29.100 --> 00:28:29.820
 who seek the

00:28:29.820 --> 00:28:30.440
 face of the

00:28:30.440 --> 00:28:31.080
 God of Jacob.

00:28:32.060 --> 00:28:32.640
 And then David

00:28:32.640 --> 00:28:33.240
 gives us this

00:28:33.240 --> 00:28:34.039
 liturgical note,

00:28:34.180 --> 00:28:34.519
 Selah.

00:28:34.740 --> 00:28:35.500
 He just says,

00:28:35.600 --> 00:28:36.640
 just stop for just

00:28:36.640 --> 00:28:36.799
 a second,

00:28:36.900 --> 00:28:37.539
 just think about

00:28:37.539 --> 00:28:37.720
 that.

00:28:38.039 --> 00:28:38.759
 Just think about

00:28:38.759 --> 00:28:39.320
 it, he says.

00:28:40.779 --> 00:28:41.560
 So let's think

00:28:41.560 --> 00:28:41.900
 about it.

00:28:44.100 --> 00:28:45.120
 The blessing

00:28:45.120 --> 00:28:46.900
 of the one

00:28:46.900 --> 00:28:49.259
 in verse 5.

00:28:51.259 --> 00:28:52.540
 Here in verse 6

00:28:52.540 --> 00:28:53.780
 becomes the

00:28:53.780 --> 00:28:54.160
 blessing

00:28:54.160 --> 00:28:56.040
 of the many.

00:28:58.780 --> 00:28:59.259
 Such

00:28:59.259 --> 00:29:00.780
 is the

00:29:00.780 --> 00:29:01.580
 generation,

00:29:02.460 --> 00:29:03.259
 a group.

00:29:03.340 --> 00:29:03.820
 This is not

00:29:03.820 --> 00:29:04.720
 speaking of

00:29:04.720 --> 00:29:05.740
 millennials

00:29:05.740 --> 00:29:08.420
 or boomers,

00:29:08.539 --> 00:29:08.940
 whatever you

00:29:08.940 --> 00:29:09.400
 may be,

00:29:09.539 --> 00:29:10.160
 or Gen Z

00:29:10.160 --> 00:29:10.460
 or whatever.

00:29:10.559 --> 00:29:11.019
 It's not that

00:29:11.019 --> 00:29:11.579
 kind of generation.

00:29:11.680 --> 00:29:12.099
 It's speaking of

00:29:12.099 --> 00:29:12.740
 a group of

00:29:12.740 --> 00:29:13.319
 people, right?

00:29:13.359 --> 00:29:13.799
 A group of

00:29:13.799 --> 00:29:14.039
 people.

00:29:15.400 --> 00:29:16.500
 This blessing,

00:29:17.140 --> 00:29:17.859
 this declaration

00:29:17.859 --> 00:29:18.900
 of righteousness

00:29:18.900 --> 00:29:20.220
 and justification,

00:29:20.859 --> 00:29:22.579
 taken and given

00:29:22.579 --> 00:29:23.519
 rightly to the

00:29:23.519 --> 00:29:24.180
 righteous one,

00:29:24.319 --> 00:29:25.880
 is now shared

00:29:25.880 --> 00:29:27.900
 by a group of

00:29:27.900 --> 00:29:28.140
 people,

00:29:28.220 --> 00:29:29.180
 a generation of

00:29:29.180 --> 00:29:29.539
 people.

00:29:29.539 --> 00:29:32.539
 Jesus is the

00:29:32.539 --> 00:29:33.220
 only one who

00:29:33.220 --> 00:29:34.159
 qualifies to

00:29:34.159 --> 00:29:34.659
 ascend the

00:29:34.659 --> 00:29:35.200
 hill of the

00:29:35.200 --> 00:29:36.240
 Lord and to

00:29:36.240 --> 00:29:36.779
 stand in his

00:29:36.779 --> 00:29:37.339
 holy place.

00:29:37.639 --> 00:29:38.480
 But because he

00:29:38.480 --> 00:29:39.019
 died in the

00:29:39.019 --> 00:29:39.920
 place of sinners,

00:29:40.319 --> 00:29:41.579
 a whole generation

00:29:41.579 --> 00:29:42.720
 of people are

00:29:42.720 --> 00:29:43.779
 now able to

00:29:43.779 --> 00:29:45.159
 ascend the

00:29:45.159 --> 00:29:45.599
 hill of the

00:29:45.599 --> 00:29:46.940
 Lord with

00:29:46.940 --> 00:29:47.339
 him.

00:29:48.740 --> 00:29:50.139
 He took our

00:29:50.139 --> 00:29:51.399
 penalty so

00:29:51.399 --> 00:29:52.180
 that we can

00:29:52.180 --> 00:29:53.960
 receive his

00:29:53.960 --> 00:29:55.319
 blessing.

00:29:56.279 --> 00:29:57.039
 2 Corinthians

00:29:57.039 --> 00:29:58.000
 5.21,

00:29:58.399 --> 00:29:59.099
 for our

00:29:59.099 --> 00:30:00.319
 sake he was

00:30:00.319 --> 00:30:01.079
 made to be

00:30:01.079 --> 00:30:02.099
 sin who knew

00:30:02.099 --> 00:30:03.519
 no sin so

00:30:03.519 --> 00:30:04.480
 that in him

00:30:04.480 --> 00:30:06.159
 we might become

00:30:06.159 --> 00:30:06.799
 the righteousness

00:30:06.799 --> 00:30:07.519
 of God.

00:30:08.939 --> 00:30:09.819
 Now Jesus

00:30:09.819 --> 00:30:11.439
 rightly ascends

00:30:11.439 --> 00:30:12.059
 the hill of

00:30:12.059 --> 00:30:13.279
 the Lord based

00:30:13.279 --> 00:30:14.359
 on his perfect

00:30:14.359 --> 00:30:14.879
 righteousness.

00:30:15.240 --> 00:30:16.099
 But we don't

00:30:16.099 --> 00:30:16.559
 have that

00:30:16.559 --> 00:30:17.019
 righteousness.

00:30:17.980 --> 00:30:18.539
 How is it

00:30:18.539 --> 00:30:19.779
 possible that

00:30:19.779 --> 00:30:21.139
 we might ascend

00:30:21.139 --> 00:30:21.699
 the hill of

00:30:21.699 --> 00:30:23.019
 the Lord with

00:30:23.019 --> 00:30:23.759
 Jesus the

00:30:23.759 --> 00:30:24.419
 righteous one?

00:30:24.679 --> 00:30:25.119
 Well it tells

00:30:25.119 --> 00:30:25.619
 us in verse

00:30:25.619 --> 00:30:27.139
 6, such is the

00:30:27.139 --> 00:30:27.899
 generation of

00:30:27.899 --> 00:30:28.939
 those not

00:30:28.940 --> 00:30:29.660
 who are able

00:30:29.660 --> 00:30:30.019
 to be

00:30:30.019 --> 00:30:30.600
 righteous as

00:30:30.600 --> 00:30:30.900
 he is

00:30:30.900 --> 00:30:31.880
 righteous, such

00:30:31.880 --> 00:30:32.220
 as the

00:30:32.220 --> 00:30:33.019
 generation of

00:30:33.019 --> 00:30:33.820
 those who

00:30:33.820 --> 00:30:35.180
 seek him, who

00:30:35.180 --> 00:30:36.140
 seek the face

00:30:36.140 --> 00:30:36.700
 of the God of

00:30:36.700 --> 00:30:37.039
 Jacob.

00:30:37.279 --> 00:30:38.180
 What is this?

00:30:38.400 --> 00:30:39.420
 It's justification

00:30:39.420 --> 00:30:40.740
 by faith.

00:30:42.700 --> 00:30:43.480
 Jesus the

00:30:43.480 --> 00:30:44.460
 righteous one

00:30:44.460 --> 00:30:48.200
 truly is able

00:30:48.200 --> 00:30:48.840
 to ascend.

00:30:49.900 --> 00:30:50.620
 And then he

00:30:50.620 --> 00:30:51.299
 imputes that

00:30:51.299 --> 00:30:52.120
 righteousness onto

00:30:52.120 --> 00:30:53.720
 us so that we

00:30:53.720 --> 00:30:54.480
 can ascend not

00:30:54.480 --> 00:30:55.160
 because of our

00:30:55.160 --> 00:30:55.799
 righteousness but

00:30:55.799 --> 00:30:56.559
 because of his

00:30:56.559 --> 00:30:57.639
 and because our

00:30:57.639 --> 00:30:59.799
 faith in his

00:30:59.799 --> 00:31:00.460
 own righteousness.

00:31:01.759 --> 00:31:02.680
 It's amazing.

00:31:04.039 --> 00:31:04.799
 That's what it

00:31:04.799 --> 00:31:05.519
 means to seek

00:31:05.519 --> 00:31:06.440
 him and to

00:31:06.440 --> 00:31:07.000
 seek the face

00:31:07.000 --> 00:31:07.339
 of God.

00:31:07.440 --> 00:31:08.440
 It is salvation

00:31:08.440 --> 00:31:09.399
 by faith alone.

00:31:09.859 --> 00:31:10.740
 Just as Jesus

00:31:10.740 --> 00:31:11.399
 is declared

00:31:11.399 --> 00:31:12.419
 righteous by God

00:31:12.419 --> 00:31:13.700
 the Father, so

00:31:13.700 --> 00:31:14.299
 are those who

00:31:14.299 --> 00:31:14.740
 seek him.

00:31:15.819 --> 00:31:16.519
 His righteousness

00:31:16.519 --> 00:31:18.359
 is applied to

00:31:18.359 --> 00:31:19.099
 the account of

00:31:19.099 --> 00:31:20.759
 all who trust

00:31:20.759 --> 00:31:22.440
 in him by

00:31:22.440 --> 00:31:22.720
 faith.

00:31:24.140 --> 00:31:24.840
 So what

00:31:24.840 --> 00:31:25.400
 leaves us

00:31:25.400 --> 00:31:26.420
 discouraged in

00:31:26.420 --> 00:31:27.860
 verse 3 and

00:31:27.860 --> 00:31:29.160
 4 to

00:31:29.160 --> 00:31:29.960
 acknowledge that

00:31:29.960 --> 00:31:30.799
 there is no

00:31:30.799 --> 00:31:31.620
 righteousness that

00:31:31.620 --> 00:31:32.220
 we can bring,

00:31:33.660 --> 00:31:34.559
 that standing

00:31:34.559 --> 00:31:35.259
 before the Lord

00:31:35.259 --> 00:31:35.700
 on our own,

00:31:35.900 --> 00:31:36.880
 all we have is

00:31:36.880 --> 00:31:37.680
 judgment and

00:31:37.680 --> 00:31:38.080
 hell.

00:31:39.660 --> 00:31:40.360
 We're now

00:31:40.360 --> 00:31:41.240
 lifted up in

00:31:41.240 --> 00:31:41.980
 verse 6.

00:31:42.960 --> 00:31:43.880
 Because of the

00:31:43.880 --> 00:31:44.580
 righteous one,

00:31:45.240 --> 00:31:46.460
 we have been

00:31:46.460 --> 00:31:46.960
 blessed.

00:31:48.460 --> 00:31:49.100
 Romans 3,

00:31:50.460 --> 00:31:50.799
 we are

00:31:50.799 --> 00:31:51.640
 justified, we

00:31:51.640 --> 00:31:52.200
 are declared

00:31:52.200 --> 00:31:53.500
 righteous by

00:31:53.500 --> 00:31:55.080
 his grace as

00:31:55.080 --> 00:31:55.560
 a gift.

00:31:56.700 --> 00:31:57.620
 Through the

00:31:57.620 --> 00:31:58.480
 redemption that

00:31:58.480 --> 00:31:59.100
 is in Christ

00:31:59.100 --> 00:31:59.800
 Jesus, through

00:31:59.800 --> 00:32:00.660
 this salvation

00:32:00.660 --> 00:32:01.300
 that he has

00:32:01.300 --> 00:32:02.840
 won, whom

00:32:02.840 --> 00:32:03.860
 God put forward

00:32:03.860 --> 00:32:04.980
 as a propitiation

00:32:04.980 --> 00:32:06.680
 by his blood, a

00:32:06.680 --> 00:32:07.980
 full satisfaction

00:32:07.980 --> 00:32:09.800
 of God's wrath

00:32:09.800 --> 00:32:10.720
 against sin.

00:32:11.720 --> 00:32:12.680
 And how do we

00:32:12.680 --> 00:32:13.340
 receive that?

00:32:14.240 --> 00:32:15.420
 Paul says to

00:32:15.420 --> 00:32:17.100
 be received by

00:32:17.100 --> 00:32:17.400
 faith.

00:32:18.400 --> 00:32:19.100
 Nothing else.

00:32:20.120 --> 00:32:21.060
 It's not faith,

00:32:21.059 --> 00:32:22.679
 as the church

00:32:22.679 --> 00:32:23.159
 of Rome would

00:32:23.159 --> 00:32:23.859
 say, faith,

00:32:24.099 --> 00:32:24.480
 plus your

00:32:24.480 --> 00:32:25.279
 baptism, plus

00:32:25.279 --> 00:32:26.000
 the Eucharist,

00:32:26.299 --> 00:32:26.659
 plus the

00:32:26.659 --> 00:32:27.700
 sacraments, plus

00:32:27.700 --> 00:32:28.159
 a little bit of

00:32:28.159 --> 00:32:28.980
 time in purgatory,

00:32:29.119 --> 00:32:29.619
 plus all the

00:32:29.619 --> 00:32:30.159
 things that will

00:32:30.159 --> 00:32:31.079
 gradually purify

00:32:31.079 --> 00:32:31.740
 you until you

00:32:31.740 --> 00:32:32.139
 are truly

00:32:32.139 --> 00:32:32.500
 righteous.

00:32:32.619 --> 00:32:33.440
 No, it's not

00:32:33.440 --> 00:32:33.700
 that.

00:32:33.839 --> 00:32:34.379
 It's faith

00:32:34.379 --> 00:32:34.819
 alone.

00:32:35.220 --> 00:32:36.099
 Trust Christ.

00:32:36.700 --> 00:32:37.119
 It's him

00:32:37.119 --> 00:32:37.599
 alone.

00:32:40.299 --> 00:32:41.139
 Romans 4,

00:32:41.299 --> 00:32:41.740
 righteousness

00:32:41.740 --> 00:32:42.500
 will be counted

00:32:42.500 --> 00:32:43.659
 to us who

00:32:43.659 --> 00:32:44.440
 believe in him,

00:32:45.000 --> 00:32:46.179
 who raised from

00:32:46.179 --> 00:32:46.619
 the dead,

00:32:46.740 --> 00:32:47.279
 Jesus our

00:32:47.279 --> 00:32:48.220
 Lord, who was

00:32:48.220 --> 00:32:49.179
 delivered up for

00:32:49.180 --> 00:32:50.580
 our trespasses,

00:32:50.960 --> 00:32:52.519
 and was raised

00:32:52.519 --> 00:32:53.880
 for our

00:32:53.880 --> 00:32:54.480
 justification.

00:32:56.019 --> 00:32:56.799
 Now that brings

00:32:56.799 --> 00:32:57.400
 us to the last

00:32:57.400 --> 00:32:57.840
 part of the

00:32:57.840 --> 00:32:58.440
 psalm, verses

00:32:58.440 --> 00:32:59.200
 7 to 10.

00:33:00.880 --> 00:33:01.680
 Lift up your

00:33:01.680 --> 00:33:02.660
 heads, O gates.

00:33:03.440 --> 00:33:04.600
 Be lifted up, O

00:33:04.600 --> 00:33:05.320
 ancient doors,

00:33:05.519 --> 00:33:06.279
 that the king of

00:33:06.279 --> 00:33:07.080
 glory may come

00:33:07.080 --> 00:33:07.360
 in.

00:33:08.440 --> 00:33:09.519
 Who is this king

00:33:09.519 --> 00:33:09.980
 of glory?

00:33:10.660 --> 00:33:11.500
 The Lord,

00:33:11.900 --> 00:33:12.460
 strong and

00:33:12.460 --> 00:33:12.779
 mighty.

00:33:13.120 --> 00:33:13.640
 The Lord,

00:33:13.799 --> 00:33:14.640
 mighty in battle.

00:33:15.380 --> 00:33:15.840
 And then it's

00:33:15.840 --> 00:33:16.460
 repeated for

00:33:16.460 --> 00:33:17.380
 dramatic effect.

00:33:17.740 --> 00:33:18.340
 Lift up your

00:33:18.339 --> 00:33:19.220
 heads, O gates,

00:33:19.379 --> 00:33:20.240
 and lift them

00:33:20.240 --> 00:33:20.959
 up, O ancient

00:33:20.959 --> 00:33:22.119
 doors, that the

00:33:22.119 --> 00:33:22.879
 king of glory

00:33:22.879 --> 00:33:23.639
 may come in.

00:33:24.319 --> 00:33:25.159
 Who is this

00:33:25.159 --> 00:33:25.799
 king of glory?

00:33:26.299 --> 00:33:26.839
 And here's the

00:33:26.839 --> 00:33:27.299
 change.

00:33:28.220 --> 00:33:28.799
 The Lord of

00:33:28.799 --> 00:33:29.159
 hosts.

00:33:30.319 --> 00:33:32.279
 He is the

00:33:32.279 --> 00:33:33.000
 king of glory.

00:33:34.659 --> 00:33:35.159
 And we come to

00:33:35.159 --> 00:33:35.839
 the final movement

00:33:35.839 --> 00:33:36.459
 and we think,

00:33:37.039 --> 00:33:37.539
 wow, this

00:33:37.539 --> 00:33:37.899
 doesn't,

00:33:38.619 --> 00:33:39.579
 what is this?

00:33:40.500 --> 00:33:40.859
 Shouldn't this

00:33:40.859 --> 00:33:41.279
 just be a

00:33:41.279 --> 00:33:41.799
 psalm on its

00:33:41.799 --> 00:33:42.079
 own?

00:33:42.799 --> 00:33:43.599
 No, it fits

00:33:43.599 --> 00:33:44.159
 perfect.

00:33:44.459 --> 00:33:44.819
 It's just the

00:33:44.819 --> 00:33:45.480
 image changes

00:33:45.480 --> 00:33:46.000
 somewhat.

00:33:46.000 --> 00:33:47.480
 In this

00:33:47.480 --> 00:33:48.200
 final movement,

00:33:48.640 --> 00:33:49.400
 David turns

00:33:49.400 --> 00:33:50.119
 the focus to

00:33:50.119 --> 00:33:50.779
 the king of

00:33:50.779 --> 00:33:52.019
 glory, the

00:33:52.019 --> 00:33:52.619
 righteous one,

00:33:52.940 --> 00:33:53.460
 from the middle

00:33:53.460 --> 00:33:53.980
 of the psalm.

00:33:55.180 --> 00:33:56.160
 The image

00:33:56.160 --> 00:33:57.019
 here is

00:33:57.019 --> 00:33:58.180
 again the

00:33:58.180 --> 00:33:58.740
 hill of the

00:33:58.740 --> 00:33:59.000
 Lord.

00:34:00.119 --> 00:34:01.000
 The righteous

00:34:01.000 --> 00:34:02.059
 one, now

00:34:02.059 --> 00:34:02.759
 called the king

00:34:02.759 --> 00:34:03.259
 of glory,

00:34:03.779 --> 00:34:04.660
 stands before

00:34:04.660 --> 00:34:06.079
 the gates of

00:34:06.079 --> 00:34:06.839
 God's holy

00:34:06.839 --> 00:34:08.280
 place, of the

00:34:08.280 --> 00:34:08.800
 kingdom, of

00:34:08.800 --> 00:34:09.679
 heaven, of

00:34:09.679 --> 00:34:10.239
 his throne.

00:34:10.239 --> 00:34:12.299
 And with

00:34:12.299 --> 00:34:14.139
 him are all

00:34:14.139 --> 00:34:14.699
 those whom

00:34:14.699 --> 00:34:15.019
 he has

00:34:15.019 --> 00:34:16.219
 redeemed in

00:34:16.219 --> 00:34:16.719
 the battle

00:34:16.719 --> 00:34:17.359
 against death

00:34:17.359 --> 00:34:17.739
 and hell.

00:34:18.839 --> 00:34:19.459
 And the

00:34:19.459 --> 00:34:20.379
 king commands,

00:34:21.199 --> 00:34:22.719
 summons, for

00:34:22.719 --> 00:34:23.319
 the gates to

00:34:23.319 --> 00:34:23.819
 be opened.

00:34:24.639 --> 00:34:25.139
 Open the

00:34:25.139 --> 00:34:27.199
 gates so

00:34:27.199 --> 00:34:27.519
 that the

00:34:27.519 --> 00:34:27.939
 king and

00:34:27.939 --> 00:34:28.399
 his people

00:34:28.399 --> 00:34:28.839
 may come

00:34:28.839 --> 00:34:29.139
 in.

00:34:30.819 --> 00:34:31.439
 And then

00:34:31.439 --> 00:34:32.159
 the doorkeepers

00:34:32.159 --> 00:34:32.959
 respond like

00:34:32.959 --> 00:34:33.719
 good doorkeepers.

00:34:35.079 --> 00:34:35.979
 King of glory,

00:34:36.059 --> 00:34:36.639
 who is this

00:34:36.639 --> 00:34:37.299
 king of glory?

00:34:38.459 --> 00:34:38.919
 Oh, and then

00:34:38.920 --> 00:34:39.280
 comes an

00:34:39.280 --> 00:34:39.740
 astounding

00:34:39.740 --> 00:34:40.220
 answer.

00:34:41.780 --> 00:34:42.740
 The Lord,

00:34:43.680 --> 00:34:44.659
 strong and

00:34:44.659 --> 00:34:45.019
 mighty.

00:34:46.119 --> 00:34:46.980
 The Lord,

00:34:48.059 --> 00:34:48.639
 mighty in

00:34:48.639 --> 00:34:49.019
 battle.

00:34:49.119 --> 00:34:49.599
 The Lord of

00:34:49.599 --> 00:34:50.039
 hosts.

00:34:51.079 --> 00:34:52.680
 He is the

00:34:52.680 --> 00:34:53.559
 king of glory.

00:34:55.240 --> 00:34:56.840
 Here, the

00:34:56.840 --> 00:34:57.559
 king of glory

00:34:57.559 --> 00:34:58.440
 is identified

00:34:58.440 --> 00:35:00.500
 as Yahweh

00:35:00.500 --> 00:35:01.039
 himself.

00:35:01.760 --> 00:35:02.500
 The Lord

00:35:02.500 --> 00:35:02.960
 himself.

00:35:04.960 --> 00:35:05.880
 Now, where

00:35:05.880 --> 00:35:06.920
 else have

00:35:06.920 --> 00:35:07.539
 we seen

00:35:07.539 --> 00:35:08.599
 Yahweh

00:35:08.599 --> 00:35:09.739
 in the

00:35:09.739 --> 00:35:10.179
 psalm

00:35:10.179 --> 00:35:11.579
 at the

00:35:11.579 --> 00:35:11.920
 beginning.

00:35:12.759 --> 00:35:13.159
 Verses

00:35:13.159 --> 00:35:13.500
 one and

00:35:13.500 --> 00:35:13.759
 two.

00:35:15.579 --> 00:35:15.819
 To

00:35:15.819 --> 00:35:16.440
 Yahweh,

00:35:17.299 --> 00:35:17.860
 the earth

00:35:17.860 --> 00:35:18.579
 and its

00:35:18.579 --> 00:35:18.900
 fullness.

00:35:20.819 --> 00:35:21.679
 The Lord

00:35:21.679 --> 00:35:22.360
 who created

00:35:22.360 --> 00:35:23.039
 everything

00:35:23.039 --> 00:35:23.679
 and to

00:35:23.679 --> 00:35:24.119
 whom all

00:35:24.119 --> 00:35:24.719
 people are

00:35:24.719 --> 00:35:25.219
 accountable.

00:35:25.699 --> 00:35:26.759
 He is

00:35:26.759 --> 00:35:27.279
 the king

00:35:27.279 --> 00:35:27.920
 of glory

00:35:27.920 --> 00:35:28.900
 who fights

00:35:28.900 --> 00:35:29.500
 our battle,

00:35:29.839 --> 00:35:30.519
 who ascends

00:35:30.519 --> 00:35:30.920
 the hill

00:35:30.920 --> 00:35:31.179
 of the

00:35:31.179 --> 00:35:31.579
 Lord with

00:35:31.579 --> 00:35:31.980
 all of

00:35:31.980 --> 00:35:32.460
 his people

00:35:32.460 --> 00:35:32.980
 in tow.

00:35:33.360 --> 00:35:34.259
 He summons

00:35:34.259 --> 00:35:34.779
 the gates

00:35:34.779 --> 00:35:35.360
 to open

00:35:35.360 --> 00:35:36.000
 so that

00:35:36.000 --> 00:35:36.440
 all who

00:35:36.440 --> 00:35:36.819
 are with

00:35:36.819 --> 00:35:37.199
 him may

00:35:37.199 --> 00:35:37.839
 enter into

00:35:37.840 --> 00:35:38.440
 his kingdom

00:35:38.440 --> 00:35:39.539
 and enjoy

00:35:39.539 --> 00:35:40.160
 his eternal

00:35:40.160 --> 00:35:40.620
 blessing.

00:35:41.340 --> 00:35:41.820
 Now, here's

00:35:41.820 --> 00:35:42.440
 the payoff.

00:35:44.000 --> 00:35:44.680
 If the

00:35:44.680 --> 00:35:45.680
 Lord himself

00:35:45.680 --> 00:35:46.720
 is the

00:35:46.720 --> 00:35:47.180
 king of

00:35:47.180 --> 00:35:47.680
 glory,

00:35:48.019 --> 00:35:48.579
 whom we

00:35:48.579 --> 00:35:49.240
 said in

00:35:49.240 --> 00:35:49.539
 the middle

00:35:49.539 --> 00:35:49.820
 of the

00:35:49.820 --> 00:35:50.260
 psalm,

00:35:50.500 --> 00:35:50.880
 must

00:35:50.880 --> 00:35:51.579
 absolutely

00:35:51.579 --> 00:35:52.380
 refer to

00:35:52.380 --> 00:35:53.000
 the person

00:35:53.000 --> 00:35:53.840
 of Jesus

00:35:53.840 --> 00:35:54.220
 Christ.

00:35:54.320 --> 00:35:54.780
 If that

00:35:54.780 --> 00:35:55.140
 is who

00:35:55.140 --> 00:35:55.519
 the Lord

00:35:55.519 --> 00:35:55.980
 is, if

00:35:55.980 --> 00:35:56.340
 that is

00:35:56.340 --> 00:35:56.579
 who the

00:35:56.579 --> 00:35:56.900
 king of

00:35:56.900 --> 00:35:57.500
 glory is,

00:35:57.820 --> 00:35:58.280
 if he

00:35:58.280 --> 00:35:58.559
 is the

00:35:58.559 --> 00:35:58.840
 one who

00:35:58.840 --> 00:35:59.300
 ascends,

00:35:59.620 --> 00:35:59.980
 then he

00:35:59.980 --> 00:36:00.640
 must first

00:36:00.640 --> 00:36:01.059
 have

00:36:01.059 --> 00:36:02.420
 descended

00:36:02.420 --> 00:36:04.200
 from his

00:36:04.200 --> 00:36:04.660
 exalted

00:36:04.660 --> 00:36:05.260
 place as

00:36:05.260 --> 00:36:05.740
 creator,

00:36:05.739 --> 00:36:06.459
 which is

00:36:06.459 --> 00:36:06.939
 established

00:36:06.939 --> 00:36:07.419
 in verses

00:36:07.419 --> 00:36:07.859
 one and

00:36:07.859 --> 00:36:08.039
 two.

00:36:09.059 --> 00:36:09.839
 He cannot

00:36:09.839 --> 00:36:10.759
 ascend the

00:36:10.759 --> 00:36:11.559
 hill unless

00:36:11.559 --> 00:36:12.000
 he has

00:36:12.000 --> 00:36:13.399
 first descended

00:36:13.399 --> 00:36:14.039
 from that

00:36:14.039 --> 00:36:14.339
 hill.

00:36:14.639 --> 00:36:14.959
 And where

00:36:14.959 --> 00:36:15.179
 do we

00:36:15.179 --> 00:36:15.839
 find that?

00:36:15.959 --> 00:36:16.399
 In the

00:36:16.399 --> 00:36:17.319
 incarnation of

00:36:17.319 --> 00:36:17.579
 the Lord

00:36:17.579 --> 00:36:18.319
 Jesus Christ.

00:36:19.099 --> 00:36:19.439
 Jesus

00:36:19.439 --> 00:36:19.979
 himself

00:36:19.979 --> 00:36:20.399
 affirms

00:36:20.399 --> 00:36:21.039
 this in

00:36:21.039 --> 00:36:21.319
 John

00:36:21.319 --> 00:36:21.899
 chapter 3

00:36:21.899 --> 00:36:22.659
 verse 13.

00:36:23.139 --> 00:36:23.619
 No one

00:36:23.619 --> 00:36:24.319
 has ascended

00:36:24.319 --> 00:36:25.039
 into heaven

00:36:25.039 --> 00:36:26.239
 except he

00:36:26.239 --> 00:36:26.979
 who has

00:36:26.979 --> 00:36:28.019
 descended from

00:36:28.019 --> 00:36:28.819
 heaven, the

00:36:28.819 --> 00:36:29.319
 son of

00:36:29.319 --> 00:36:29.719
 man.

00:36:30.859 --> 00:36:31.199
 What is

00:36:31.199 --> 00:36:31.879
 this teaching

00:36:31.879 --> 00:36:32.199
 us?

00:36:32.379 --> 00:36:32.599
 What is

00:36:32.599 --> 00:36:33.319
 David teaching

00:36:33.320 --> 00:36:33.620
 us?

00:36:34.539 --> 00:36:34.820
 This

00:36:34.820 --> 00:36:35.280
 Messiah

00:36:35.280 --> 00:36:37.039
 king, this

00:36:37.039 --> 00:36:38.519
 savior, this

00:36:38.519 --> 00:36:39.019
 king of

00:36:39.019 --> 00:36:41.660
 glory is

00:36:41.660 --> 00:36:42.039
 the Lord

00:36:42.039 --> 00:36:42.500
 himself.

00:36:44.559 --> 00:36:45.200
 Jesus is

00:36:45.200 --> 00:36:46.000
 not just a

00:36:46.000 --> 00:36:47.100
 man who

00:36:47.100 --> 00:36:47.800
 is superior

00:36:47.800 --> 00:36:48.420
 to all

00:36:48.420 --> 00:36:49.100
 other men.

00:36:50.100 --> 00:36:50.840
 That's not

00:36:50.840 --> 00:36:51.260
 who Jesus

00:36:51.260 --> 00:36:51.780
 is.

00:36:52.420 --> 00:36:52.980
 He is the

00:36:52.980 --> 00:36:53.340
 king of

00:36:53.340 --> 00:36:53.700
 glory.

00:36:54.240 --> 00:36:54.740
 He is the

00:36:54.740 --> 00:36:55.840
 eternal God

00:36:55.840 --> 00:36:56.940
 who became

00:36:56.940 --> 00:36:57.940
 man to

00:36:57.940 --> 00:36:58.620
 fulfill

00:36:58.620 --> 00:36:59.960
 Psalm 24.

00:37:01.260 --> 00:37:02.260
 For us to

00:37:02.260 --> 00:37:02.920
 be saved,

00:37:02.920 --> 00:37:03.920
 so that we

00:37:03.920 --> 00:37:04.880
 can ascend

00:37:04.880 --> 00:37:05.300
 the hill

00:37:05.300 --> 00:37:05.820
 and stand

00:37:05.820 --> 00:37:06.079
 in the

00:37:06.079 --> 00:37:06.320
 judgment.

00:37:06.460 --> 00:37:06.880
 The only

00:37:06.880 --> 00:37:07.380
 way that's

00:37:07.380 --> 00:37:08.460
 possible is

00:37:08.460 --> 00:37:08.820
 if the

00:37:08.820 --> 00:37:09.619
 Lord himself

00:37:09.619 --> 00:37:10.380
 were to

00:37:10.380 --> 00:37:11.240
 descend to

00:37:11.240 --> 00:37:12.760
 us and

00:37:12.760 --> 00:37:13.400
 take on

00:37:13.400 --> 00:37:14.340
 human flesh

00:37:14.340 --> 00:37:15.440
 and fulfill

00:37:15.440 --> 00:37:16.300
 the law that

00:37:16.300 --> 00:37:16.880
 we have all

00:37:16.880 --> 00:37:17.920
 broken and

00:37:17.920 --> 00:37:18.420
 pay the

00:37:18.420 --> 00:37:19.119
 penalty of

00:37:19.119 --> 00:37:19.700
 our sin

00:37:19.700 --> 00:37:20.200
 through his

00:37:20.200 --> 00:37:21.240
 death and

00:37:21.240 --> 00:37:21.680
 then be

00:37:21.680 --> 00:37:22.820
 vindicated by

00:37:22.820 --> 00:37:23.480
 rising from

00:37:23.480 --> 00:37:24.480
 the dead and

00:37:24.480 --> 00:37:25.420
 ascending back

00:37:25.420 --> 00:37:26.360
 to his throne to

00:37:26.360 --> 00:37:27.420
 guarantee our

00:37:27.420 --> 00:37:28.139
 entrance to his

00:37:28.139 --> 00:37:28.440
 kingdom.

00:37:28.659 --> 00:37:29.380
 That is the

00:37:29.380 --> 00:37:30.740
 only way that

00:37:30.740 --> 00:37:31.820
 we could ever

00:37:31.820 --> 00:37:33.120
 stand before

00:37:33.120 --> 00:37:33.460
 God.

00:37:33.740 --> 00:37:34.220
 It's the

00:37:34.220 --> 00:37:34.840
 only way that

00:37:34.840 --> 00:37:35.340
 any of us

00:37:35.340 --> 00:37:36.160
 will ever be

00:37:36.160 --> 00:37:36.880
 accepted by

00:37:36.880 --> 00:37:37.220
 God.

00:37:37.420 --> 00:37:38.220
 Not on the

00:37:38.220 --> 00:37:39.160
 basis of our

00:37:39.160 --> 00:37:40.400
 righteousness but

00:37:40.400 --> 00:37:41.200
 on the sole

00:37:41.200 --> 00:37:42.440
 basis of the

00:37:42.440 --> 00:37:43.220
 righteousness of

00:37:43.220 --> 00:37:43.640
 the Lord

00:37:43.640 --> 00:37:44.820
 himself, the

00:37:44.820 --> 00:37:45.700
 king of glory,

00:37:46.280 --> 00:37:47.380
 Jesus Christ,

00:37:47.960 --> 00:37:48.500
 the righteous

00:37:48.500 --> 00:37:48.860
 one.

00:37:49.800 --> 00:37:50.820
 And by faith

00:37:50.820 --> 00:37:52.519
 we enter into

00:37:52.519 --> 00:37:53.080
 his glory.

00:37:54.440 --> 00:37:55.080
 He has done

00:37:55.080 --> 00:37:56.600
 for us what

00:37:56.600 --> 00:37:57.120
 we could not

00:37:57.120 --> 00:37:58.039
 do for ourselves

00:37:58.039 --> 00:37:59.360
 and he has

00:37:59.360 --> 00:38:00.059
 done it out of

00:38:00.059 --> 00:38:00.759
 his measureless

00:38:00.759 --> 00:38:01.079
 love.

00:38:01.599 --> 00:38:02.480
 He did not do

00:38:02.480 --> 00:38:03.039
 it because he

00:38:03.039 --> 00:38:03.699
 had to do it.

00:38:04.840 --> 00:38:05.500
 Why would he

00:38:05.500 --> 00:38:06.019
 do this?

00:38:08.340 --> 00:38:08.960
 Why would he

00:38:08.960 --> 00:38:09.440
 do this?

00:38:11.079 --> 00:38:11.880
 There's only one

00:38:11.880 --> 00:38:12.239
 answer.

00:38:14.340 --> 00:38:14.739
 Love.

00:38:16.800 --> 00:38:17.779
 God shows his

00:38:17.779 --> 00:38:18.599
 love toward us in

00:38:18.599 --> 00:38:19.279
 that while we are

00:38:19.279 --> 00:38:19.900
 yet sinners,

00:38:20.820 --> 00:38:21.599
 Christ dies for

00:38:21.599 --> 00:38:21.880
 us.

00:38:23.320 --> 00:38:24.719
 God so loved the

00:38:24.719 --> 00:38:26.380
 world that he

00:38:26.380 --> 00:38:27.000
 gave his only

00:38:27.000 --> 00:38:27.739
 begotten son.

00:38:29.000 --> 00:38:29.900
 And whosoever

00:38:29.900 --> 00:38:30.480
 believes in him

00:38:30.480 --> 00:38:31.039
 will not perish

00:38:31.039 --> 00:38:31.699
 and have everlasting

00:38:31.699 --> 00:38:32.159
 life.

00:38:33.679 --> 00:38:34.340
 In this is the

00:38:34.340 --> 00:38:34.820
 love of God.

00:38:34.860 --> 00:38:35.460
 Not that we have

00:38:35.460 --> 00:38:36.219
 loved him but that

00:38:36.219 --> 00:38:37.159
 he has loved us

00:38:37.159 --> 00:38:37.980
 and has sent his

00:38:37.980 --> 00:38:39.099
 only son to be the

00:38:39.099 --> 00:38:40.019
 propitiation for

00:38:40.019 --> 00:38:40.539
 our sins.

00:38:40.659 --> 00:38:41.159
 That's what John

00:38:41.159 --> 00:38:41.480
 says.

00:38:41.980 --> 00:38:42.300
 Love.

00:38:43.300 --> 00:38:44.300
 Love is why he's

00:38:44.300 --> 00:38:44.719
 done it.

00:38:46.539 --> 00:38:47.699
 And he invites us

00:38:47.699 --> 00:38:48.559
 into this love.

00:38:49.800 --> 00:38:51.019
 He invites you

00:38:51.019 --> 00:38:53.000
 into this love

00:38:53.000 --> 00:38:55.800
 by faith.

00:38:58.039 --> 00:38:59.619
 To try to do it

00:38:59.619 --> 00:39:01.900
 with anything

00:39:01.900 --> 00:39:02.820
 except faith

00:39:02.820 --> 00:39:05.340
 is an insult

00:39:05.340 --> 00:39:06.759
 to the king of

00:39:06.759 --> 00:39:07.079
 glory.

00:39:10.079 --> 00:39:11.480
 To try to think

00:39:11.480 --> 00:39:12.599
 or insist

00:39:12.599 --> 00:39:14.519
 that I will follow

00:39:14.519 --> 00:39:15.480
 Jesus but I will be

00:39:15.480 --> 00:39:16.300
 truly accepted

00:39:16.300 --> 00:39:18.000
 if I get all these

00:39:18.000 --> 00:39:18.759
 other things right

00:39:18.759 --> 00:39:20.699
 and if I get

00:39:20.699 --> 00:39:21.099
 baptized

00:39:21.099 --> 00:39:22.880
 and if I do the

00:39:22.880 --> 00:39:23.199
 stuff

00:39:23.199 --> 00:39:24.739
 and if I live

00:39:24.739 --> 00:39:25.119
 a pretty good

00:39:25.119 --> 00:39:25.460
 life

00:39:25.460 --> 00:39:28.579
 is to spit

00:39:28.579 --> 00:39:29.199
 in the face

00:39:29.199 --> 00:39:29.759
 of the Savior

00:39:29.759 --> 00:39:31.319
 who descended

00:39:31.319 --> 00:39:32.119
 from the throne

00:39:32.119 --> 00:39:34.579
 and was crucified

00:39:34.579 --> 00:39:35.419
 on a cross

00:39:35.419 --> 00:39:37.480
 to provide a

00:39:37.480 --> 00:39:38.119
 sufficient

00:39:38.119 --> 00:39:40.159
 and final

00:39:40.159 --> 00:39:41.199
 offering

00:39:41.199 --> 00:39:42.359
 for your guilt

00:39:42.359 --> 00:39:45.339
 and to insist

00:39:45.339 --> 00:39:46.119
 that it's anything

00:39:46.119 --> 00:39:46.980
 but stepping

00:39:46.980 --> 00:39:48.059
 into that love

00:39:48.059 --> 00:39:48.719
 by faith

00:39:48.719 --> 00:39:50.539
 is a mockery

00:39:50.539 --> 00:39:51.179
 of what he has

00:39:51.179 --> 00:39:51.419
 done.

00:39:53.679 --> 00:39:54.500
 And yet

00:39:54.500 --> 00:39:55.599
 he says

00:39:55.599 --> 00:39:57.159
 come

00:39:57.159 --> 00:40:00.819
 this is for you

00:40:00.819 --> 00:40:04.339
 believe my gospel

00:40:04.339 --> 00:40:07.199
 turn from your sin

00:40:07.199 --> 00:40:10.159
 he's opened the gates

00:40:10.159 --> 00:40:11.679
 he's flung them

00:40:11.679 --> 00:40:12.319
 wide open

00:40:12.319 --> 00:40:13.859
 for all

00:40:13.859 --> 00:40:15.459
 who will repent

00:40:15.460 --> 00:40:16.539
 and believe

00:40:16.539 --> 00:40:18.240
 which leaves us

00:40:18.240 --> 00:40:18.860
 with only one

00:40:18.860 --> 00:40:19.699
 question to ask

00:40:19.699 --> 00:40:22.420
 will you believe

00:40:22.420 --> 00:40:24.099
 we leave everything

00:40:24.099 --> 00:40:24.480
 else

00:40:24.480 --> 00:40:25.699
 stop trying

00:40:25.699 --> 00:40:26.119
 to do all

00:40:26.119 --> 00:40:26.480
 the stuff

00:40:26.480 --> 00:40:27.460
 just

00:40:27.460 --> 00:40:28.579
 follow

00:40:28.579 --> 00:40:29.360
 him

00:40:29.360 --> 00:40:30.059
 leave it all

00:40:30.059 --> 00:40:30.420
 behind

00:40:30.420 --> 00:40:31.980
 and trust

00:40:31.980 --> 00:40:32.619
 his gospel

00:40:32.619 --> 00:40:34.000
 trust his

00:40:34.000 --> 00:40:34.480
 righteousness

00:40:34.480 --> 00:40:35.220
 as sufficient

00:40:35.220 --> 00:40:37.139
 and enter

00:40:37.139 --> 00:40:37.679
 his kingdom

00:40:37.679 --> 00:40:38.820
 by faith

00:40:38.820 --> 00:40:39.780
 and by faith

00:40:39.780 --> 00:40:40.099
 alone

00:40:40.099 --> 00:40:41.500
 only those

00:40:41.500 --> 00:40:42.039
 who do that

00:40:42.039 --> 00:40:44.159
 will be able

00:40:44.159 --> 00:40:44.720
 to stand

00:40:44.719 --> 00:40:45.799
 on the hill

00:40:45.799 --> 00:40:46.319
 of the Lord

00:40:46.319 --> 00:40:45.799
 on the hill

00:40:45.799 --> 00:40:46.339
 of the Lord