WEBVTT

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 So, good morning, everyone.

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 As you've hopefully figured out by now,

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! This Sunday is a special Sunday in the life of our church,

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 in the church calendar.

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 This is the last Sunday in the Christian year,

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 and we call it the Feast of Christ the King

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 because we recognize and celebrate that Jesus is King.

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 And if you're listening to the readings,

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 all of the readings point to that reality.

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 We have the Old Testament reading

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 that shows how the human shepherds and leaders

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 over God's people ultimately failed,

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 and God says that one day He's going to come Himself

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 and shepherd His people, gather them together.

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 And in the Psalms, we see God's people

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 clinging to that promise, waiting, hoping,

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 the day when all violence will end,

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 when God will finally put things right,

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 and we have but to be still.

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 I could have sung that for an hour, by the way,

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 just that refrain.

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 I just felt that in my soul.

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 That was so wonderful.

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 And then we see this incredible description

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 in the New Testament reading of Christ the King,

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 the cosmic King, the one through whom all things were made,

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 the one in whom all things hold together.

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 But then we come to this gospel reading,

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 and I have to say it is a curious finale.

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 Four readings in a row, all extolling this great king,

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 until we get to the gospel reading.

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 Luke chapter 23 immediately becomes clear

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 that Jesus is unlike any king this world has ever known,

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 because we see Jesus not with a crown being celebrated

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 and worshipped, but hanging on a cross,

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 suffering and dying.

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 And even more curious, we see this story,

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 and the details of this story that we're going to focus on

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 are unique to Luke's gospel of two criminals,

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 one on Jesus' right, one on his left.

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 Now, as we're going to see, one of these criminals

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 is going to gain the great honor and privilege

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 of being the first person welcomed into Jesus' kingdom.

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 The other is going to completely miss his chance.

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 And the question we're going to contemplate together this morning is why?

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 What's the difference?

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 Both men are criminals, both accused of the same crime,

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 both under the same sentence,

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 both turned to Jesus in their time of need.

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 One has his life completely transformed.

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 The other does not.

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 I think this is an important question for those of us

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 who grew up in the modern West,

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 because the vast majority of people in our society

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 either grew up attending church

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 or grew up Christianity adjacent.

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 When you grow up in a culture like that,

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 like myself, for instance, I grew up in the South,

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 which Flannery O'Connor famously described as Christ-haunted.

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 When you grow up in a Christ-haunted culture,

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 it's easy to assume that you know what Christianity is all about.

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 It's easy to assume a kind of familiarity with Jesus.

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 Many people don't understand that growing up around Jesus

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 is not the same thing as having a relationship with him.

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 So there are many people, I think, in our culture,

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 many people who fill our churches on Sunday mornings

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 who assume they have a relationship with Jesus,

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 but who, in fact, do not.

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 Their lives have never really been changed by him,

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 although they may know quite a bit about him.

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 The question we're going to ask this morning is,

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 why not?

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 And this passage, I believe,

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 shows us three things we need to see

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 in order to answer that question.

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 What's the difference between these two criminals?

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 Let's pray.

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 Lord, we thank you for your word,

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 and we thank you for this final Sunday in our church year,

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 and we thank you for the focus.

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 Help us to understand what it means that you are king,

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 what kind of king you are,

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 and what this could possibly mean,

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 what hope it has to offer criminals like us.

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 We pray this in Jesus' holy name.

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 Amen.

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 Amen.

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 So the first issue,

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 the first difference I would suggest

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 between these two criminals

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 has to do with the posture of their heart

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 toward Jesus.

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 Is Jesus the means to an end,

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 or is Jesus the end itself?

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 The first criminal says,

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 aren't you the Messiah?

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 Save yourself and us.

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 But most commentators agree

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 his tone is quite sarcastic.

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 What he's really saying is this,

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 aren't you supposed to be the Messiah?

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 If so, if you're the Messiah, as you say,

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 prove it.

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 I've got a great idea how you can prove it.

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 Get me off this cross.

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 That's his approach.

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 Get me down from here.

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 In other words,

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 if you solve this urgent problem in my life,

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 if you meet my felt need,

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 then I will consider believing you as the Messiah.

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 So for this man,

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 we begin to see right away

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 that Jesus is for him a means to an end.

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 I'll believe in you.

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 I'll put my faith in you

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 as long as it benefits me in some way.

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 You do this for me,

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 and then I'll consider doing that for you.

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 And before we pile on to this poor man,

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 I think we probably need to reflect and admit

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 that many of us, I think,

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 have done the same thing in our lives,

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 if we're really honest.

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 At some point in most people's lives,

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 not just Christians,

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 but non-Christians,

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 atheists, right?

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 At most people,

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 at some point in their life,

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 when they're in a time of desperation and need,

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 some major crisis happens,

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 even non-religious people

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 will sometimes in a moment of desperation

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 cry out to God.

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 God, if you're there,

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 please help me.

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 I need you to do this for me.

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 I need you to keep this bad thing from happening.

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 But the fact is,

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 and I think we know this anecdotally,

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 most people are not changed by that.

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 They cry out to God in a moment of need,

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 but they're not changed by that.

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 The reason is because most of the time,

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 what we're really saying

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 when we cry out to God in those moments,

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 what we're really saying is,

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 if you're really worth believing in, God,

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 if you're really worth following,

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 then get me out of this situation

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 or do this for me,

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 and then I'll believe.

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 Some of us may have even prayed that prayer before.

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 If you do this one thing for me,

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 God, I've never asked you for anything,

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 and if you just do this one thing for me,

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 then I promise I will go to church every week

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 and I will follow you

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 and I will give all my money away

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 and I will do all these things.

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 If you just do this one thing for me.

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 And the reason I think

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 that most of us have done this,

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 and the reason that I think

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 most people tend to do this

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 is because it's only natural.

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 I mean, if we're honest,

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 most people are not walking around

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 contemplating life's greatest questions.

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 Most people are not walking around

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 on an average Tuesday

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 considering the claims of Christianity

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 and whether or not they're true.

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 Right?

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 Most people are thinking about

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 the person who just broke up with them

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 and how to get that person back.

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 You know, most people are thinking

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 about their job stress.

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 The reason they're up

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 at three, four o'clock in the morning.

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 Most people spend their time

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 and energy thinking about

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 how they're going to be able

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 to afford the things

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 that they need in life.

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 Most people are worrying

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 and wringing their hands

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 over their health,

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 or the health and well-being

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 of their kids.

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 We're not contemplating

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 these deep existential questions.

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 It's only natural.

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 It makes sense.

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 We're focusing on the needs

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 right in front of our face

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 most of the time.

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 But see, we need to understand

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 the problem here.

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 The problem is this.

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 Our biggest need as human beings

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 is never the problem

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 right in front of our face.

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 It feels like it in the moment.

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 Our biggest need is never

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 the need that's right

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 in front of our face.

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 Our biggest need

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 is the salvation

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 and renewal of our souls.

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 But most of the time

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 we live with that need

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 buried way down there

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 in the list of priorities.

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 The point for us to see here, though,

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 is that when our relationship

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 with Jesus is based on

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 what He can give us

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 or do for us,

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 or the ways in which

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 He will or will not

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 address those immediate

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 felt needs,

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 if our relationship

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 with Jesus is based on that,

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 then if we're really honest,

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 it's not actually about Jesus.

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 It's about that thing

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 that we want or don't want.

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 It's about that felt need.

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 And whatever that thing is,

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 that is really our God.

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 That is really the thing

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 that drives and animates our life.

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 And we're trying to make Jesus

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 a servant of that thing.

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 So for those of us

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 who are Christians,

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 we should really pay attention

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 to this.

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 Do we want Jesus

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 even if and when

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 He doesn't give us that thing

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 that we cry out for?

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 Or if by not doing that thing

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 we want Him to do,

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 if by not doing it,

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 He's actually doing something

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 far deeper in us

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 that only He understands,

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 do we still want Him?

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 Will we still trust Him

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 and follow Him?

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 Do we still love Him?

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 Do we still believe He loves us?

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 For some of us,

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 it can take a very long time

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 to learn that Jesus

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 is infinitely more valuable

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 than anything He might give us.

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 and the second criminal

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 already,

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 I would say,

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 on some

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 maybe pre-conscious level,

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 we're going to come back to this,

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 is beginning to figure that out.

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 Because if we look at

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 this second criminal's

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 posture toward Jesus,

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 it's completely different.

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 He doesn't even,

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 notice,

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 He doesn't even ask Jesus

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 to get Him down off the cross.

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 He doesn't ask Jesus

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 to solve anything

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 about their crisis.

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 He simply,

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 in a way,

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 says,

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 wherever you are,

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 I want to be.

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 Whatever your kingdom is,

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 remember me.

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 I want to be there with you.

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 That's His only request.

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 So for Him,

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 we're beginning to see

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 that Jesus is not simply

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 a means to an end.

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 Jesus is the end.

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 The first criminal says,

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 Jesus,

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 I want you to fix my life.

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 The second criminal says,

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 Jesus,

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 I want you to be my life.

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 And if it means

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 all of this trouble,

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 if it means

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 all of this suffering,

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 if it means

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 I have to deal with that

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 in order to have you,

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 then so be it.

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 That's a very different posture.

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 So if we're only ever focused

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 on what we can get

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 from Jesus,

00:11:18.500 --> 00:11:19.600
 and we never come to see

00:11:19.600 --> 00:11:20.559
 that having Jesus

00:11:20.559 --> 00:11:21.559
 is everything,

00:11:21.779 --> 00:11:22.839
 is worth everything,

00:11:24.019 --> 00:11:25.419
 then even if we grow up

00:11:25.419 --> 00:11:25.959
 in church,

00:11:26.079 --> 00:11:26.739
 and we grow up

00:11:26.739 --> 00:11:27.739
 all of our lives

00:11:27.739 --> 00:11:29.000
 hearing about Jesus,

00:11:29.279 --> 00:11:30.500
 our hearts can remain

00:11:30.500 --> 00:11:31.599
 far away.

00:11:35.179 --> 00:11:36.259
 That's the first thing

00:11:36.259 --> 00:11:36.819
 that we see,

00:11:36.879 --> 00:11:37.639
 the first difference

00:11:37.639 --> 00:11:38.339
 between someone

00:11:38.339 --> 00:11:39.059
 who's going to have

00:11:39.059 --> 00:11:39.819
 their life changed

00:11:39.819 --> 00:11:40.419
 by Jesus,

00:11:41.139 --> 00:11:42.439
 and someone who's not.

00:11:42.440 --> 00:11:44.840
 the second difference

00:11:44.840 --> 00:11:45.400
 we see

00:11:45.400 --> 00:11:47.700
 has to do with

00:11:47.700 --> 00:11:48.760
 their response

00:11:48.760 --> 00:11:50.740
 to the wrong

00:11:50.740 --> 00:11:51.820
 that they have done

00:11:51.820 --> 00:11:53.160
 in their own lives,

00:11:53.220 --> 00:11:53.920
 and what we see

00:11:53.920 --> 00:11:54.800
 is this difference.

00:11:55.460 --> 00:11:56.740
 It is not regret

00:11:56.740 --> 00:11:57.700
 over sin,

00:11:58.540 --> 00:11:59.540
 but a willingness

00:11:59.540 --> 00:12:01.000
 to accept responsibility

00:12:01.000 --> 00:12:02.040
 for our sin

00:12:02.040 --> 00:12:04.780
 that opens the door

00:12:04.780 --> 00:12:05.400
 to grace

00:12:05.400 --> 00:12:07.340
 in our lives.

00:12:08.400 --> 00:12:09.460
 It's not regret,

00:12:09.460 --> 00:12:10.139
 but a willingness

00:12:10.139 --> 00:12:11.280
 to accept responsibility.

00:12:11.620 --> 00:12:12.480
 The first criminal

00:12:12.480 --> 00:12:14.400
 clearly feels regret.

00:12:15.240 --> 00:12:16.060
 The first criminal

00:12:16.060 --> 00:12:17.480
 feels a ton of regret.

00:12:18.600 --> 00:12:20.300
 He regrets the circumstances

00:12:20.300 --> 00:12:21.060
 that he's in.

00:12:21.320 --> 00:12:22.400
 He regrets the fact

00:12:22.400 --> 00:12:23.280
 that they got caught.

00:12:24.540 --> 00:12:27.100
 He regrets the consequences.

00:12:28.100 --> 00:12:29.500
 He regrets the fact

00:12:29.500 --> 00:12:29.980
 that it's brought

00:12:29.980 --> 00:12:30.580
 all this suffering

00:12:30.580 --> 00:12:31.100
 into his life,

00:12:31.240 --> 00:12:32.000
 and he just wants

00:12:32.000 --> 00:12:32.560
 to escape.

00:12:33.519 --> 00:12:34.440
 Tons of regret.

00:12:34.440 --> 00:12:37.280
 But look at the second criminal.

00:12:37.980 --> 00:12:38.680
 Verse 40.

00:12:41.240 --> 00:12:42.460
 But the other criminal

00:12:42.460 --> 00:12:43.160
 rebuked him.

00:12:44.360 --> 00:12:45.860
 Don't you fear God?

00:12:46.520 --> 00:12:47.020
 He said.

00:12:47.520 --> 00:12:48.540
 Since you're under

00:12:48.540 --> 00:12:49.400
 the same sentence,

00:12:50.540 --> 00:12:52.400
 we are punished justly

00:12:52.400 --> 00:12:53.840
 for we're getting

00:12:53.840 --> 00:12:54.820
 what our deeds deserve,

00:12:54.940 --> 00:12:55.460
 but this man

00:12:55.460 --> 00:12:56.480
 has done nothing wrong.

00:12:57.860 --> 00:12:59.000
 Now that, my friends,

00:12:59.060 --> 00:13:00.240
 is not just regret.

00:13:01.140 --> 00:13:02.500
 There's far more

00:13:02.500 --> 00:13:03.240
 going on here.

00:13:04.440 --> 00:13:05.540
 First of all,

00:13:05.760 --> 00:13:06.540
 he knows

00:13:06.540 --> 00:13:07.540
 and is acknowledging

00:13:07.540 --> 00:13:08.640
 with trepidation

00:13:08.640 --> 00:13:12.220
 that there is a holy God,

00:13:13.340 --> 00:13:15.140
 and he's clearly able

00:13:15.140 --> 00:13:15.820
 to recognize

00:13:15.820 --> 00:13:17.440
 some degree of truth

00:13:17.440 --> 00:13:18.480
 about Jesus.

00:13:18.740 --> 00:13:20.060
 He rebukes

00:13:20.060 --> 00:13:21.140
 this other criminal

00:13:21.140 --> 00:13:22.960
 for blaspheming

00:13:22.960 --> 00:13:24.280
 against Jesus

00:13:24.280 --> 00:13:25.240
 by mocking him.

00:13:25.540 --> 00:13:26.560
 He recognizes

00:13:26.560 --> 00:13:27.340
 and affirms

00:13:27.340 --> 00:13:28.820
 Jesus' innocence,

00:13:29.560 --> 00:13:30.980
 and he seems

00:13:30.980 --> 00:13:31.680
 to be able

00:13:31.680 --> 00:13:32.400
 to recognize

00:13:32.400 --> 00:13:32.920
 that Jesus

00:13:32.920 --> 00:13:33.880
 is some kind

00:13:33.880 --> 00:13:34.380
 of king

00:13:34.379 --> 00:13:35.679
 with some kind

00:13:35.679 --> 00:13:36.240
 of kingdom,

00:13:36.899 --> 00:13:38.720
 only it's clearly

00:13:38.720 --> 00:13:39.360
 very different.

00:13:40.580 --> 00:13:41.259
 But I would say

00:13:41.259 --> 00:13:42.539
 the most amazing thing

00:13:42.539 --> 00:13:45.279
 is that this second criminal

00:13:45.279 --> 00:13:46.659
 is willing to fully

00:13:46.659 --> 00:13:47.740
 admit his wrong.

00:13:49.340 --> 00:13:50.720
 Now that is very,

00:13:50.860 --> 00:13:51.299
 very rare.

00:13:52.299 --> 00:13:53.259
 It's very rare.

00:13:54.240 --> 00:13:55.419
 He is willing to say,

00:13:56.419 --> 00:13:58.360
 we deserve this.

00:13:58.360 --> 00:14:01.919
 We are getting what we deserve.

00:14:01.919 --> 00:14:04.539
 And that kind of admission,

00:14:05.159 --> 00:14:06.000
 that willingness

00:14:06.000 --> 00:14:07.360
 to fully own

00:14:07.360 --> 00:14:08.820
 and accept responsibility,

00:14:10.060 --> 00:14:10.600
 the willingness

00:14:10.600 --> 00:14:11.180
 to admit

00:14:11.180 --> 00:14:11.860
 that you're wrong,

00:14:11.960 --> 00:14:12.919
 that is the beginning

00:14:12.919 --> 00:14:14.320
 of the road

00:14:14.320 --> 00:14:16.960
 to true repentance.

00:14:18.080 --> 00:14:19.060
 And in the Christian life,

00:14:19.200 --> 00:14:19.560
 repentance

00:14:19.560 --> 00:14:20.840
 is that word

00:14:20.840 --> 00:14:21.379
 that means

00:14:21.379 --> 00:14:22.639
 turning away

00:14:22.639 --> 00:14:23.440
 from your sin

00:14:23.440 --> 00:14:24.860
 and reorienting

00:14:24.860 --> 00:14:25.360
 your heart

00:14:25.360 --> 00:14:26.019
 toward God

00:14:26.019 --> 00:14:26.699
 completely

00:14:26.699 --> 00:14:27.939
 because of his mercy.

00:14:27.939 --> 00:14:29.220
 The beginning of that

00:14:29.220 --> 00:14:30.340
 is what we see here,

00:14:30.600 --> 00:14:31.500
 a willingness to admit

00:14:31.500 --> 00:14:32.559
 this is wrong

00:14:32.559 --> 00:14:33.340
 and I deserve

00:14:33.340 --> 00:14:33.879
 what I'm getting

00:14:33.879 --> 00:14:34.519
 as a result.

00:14:36.319 --> 00:14:37.600
 And I want to pause

00:14:37.600 --> 00:14:38.159
 for a second

00:14:38.159 --> 00:14:39.159
 and just focus

00:14:39.159 --> 00:14:40.319
 on this

00:14:40.319 --> 00:14:40.939
 a little more

00:14:40.939 --> 00:14:41.360
 because it's

00:14:41.360 --> 00:14:42.480
 extremely important.

00:14:44.139 --> 00:14:44.919
 Some people,

00:14:45.919 --> 00:14:47.079
 when they

00:14:47.079 --> 00:14:48.319
 do something wrong,

00:14:48.980 --> 00:14:50.299
 they might go on

00:14:50.299 --> 00:14:50.720
 and on

00:14:50.720 --> 00:14:51.120
 and on

00:14:51.120 --> 00:14:52.299
 about how sorry

00:14:52.299 --> 00:14:52.799
 they are,

00:14:53.620 --> 00:14:55.019
 about how much

00:14:55.019 --> 00:14:55.679
 they regret

00:14:55.679 --> 00:14:57.199
 what they've done.

00:14:58.099 --> 00:14:58.819
 But sometimes

00:14:58.819 --> 00:14:59.859
 if you pay attention,

00:15:00.539 --> 00:15:01.479
 they will ultimately

00:15:01.479 --> 00:15:02.779
 avoid actually

00:15:02.779 --> 00:15:03.979
 taking responsibility

00:15:03.979 --> 00:15:05.159
 for their actions.

00:15:06.259 --> 00:15:07.500
 They're very sorry,

00:15:07.599 --> 00:15:08.500
 they're full of regret,

00:15:08.699 --> 00:15:09.699
 but they won't

00:15:09.699 --> 00:15:10.799
 actually accept

00:15:10.799 --> 00:15:11.620
 responsibility.

00:15:12.000 --> 00:15:12.159
 So,

00:15:12.379 --> 00:15:13.240
 imagine someone

00:15:13.240 --> 00:15:14.779
 who gets angry

00:15:14.779 --> 00:15:16.259
 and in their anger

00:15:16.259 --> 00:15:16.899
 they snap

00:15:16.899 --> 00:15:17.379
 and they say

00:15:17.379 --> 00:15:18.319
 something hurtful

00:15:18.319 --> 00:15:19.319
 to their spouse

00:15:19.319 --> 00:15:20.079
 or their friend.

00:15:20.080 --> 00:15:23.500
 which one

00:15:23.500 --> 00:15:24.020
 of these

00:15:24.020 --> 00:15:24.860
 apologies

00:15:24.860 --> 00:15:26.460
 reflects a

00:15:26.460 --> 00:15:26.879
 genuine

00:15:26.879 --> 00:15:27.420
 willingness

00:15:27.420 --> 00:15:28.180
 to accept

00:15:28.180 --> 00:15:28.920
 responsibility?

00:15:29.180 --> 00:15:29.740
 This is multiple

00:15:29.740 --> 00:15:30.240
 choice.

00:15:31.180 --> 00:15:31.280
 Okay?

00:15:32.680 --> 00:15:32.940
 Okay,

00:15:33.060 --> 00:15:34.440
 the other person's

00:15:34.440 --> 00:15:34.600
 hurt,

00:15:34.680 --> 00:15:35.060
 they're upset,

00:15:35.220 --> 00:15:35.820
 things are tense

00:15:35.820 --> 00:15:36.320
 and awkward

00:15:36.320 --> 00:15:36.820
 and now

00:15:36.820 --> 00:15:37.660
 this person

00:15:37.660 --> 00:15:38.200
 wants to try

00:15:38.200 --> 00:15:38.820
 to make it better

00:15:38.820 --> 00:15:39.200
 so they're going

00:15:39.200 --> 00:15:39.680
 to apologize.

00:15:40.060 --> 00:15:40.320
 Okay?

00:15:40.800 --> 00:15:41.940
 Which reflects

00:15:41.940 --> 00:15:42.460
 a genuine

00:15:42.460 --> 00:15:42.840
 willingness

00:15:42.840 --> 00:15:43.639
 to accept

00:15:43.639 --> 00:15:45.600
 responsibility?

00:15:46.040 --> 00:15:46.280
 A.

00:15:47.740 --> 00:15:48.140
 Whoa,

00:15:48.360 --> 00:15:48.600
 sorry,

00:15:48.680 --> 00:15:49.259
 I was just kidding.

00:15:49.259 --> 00:15:49.799
 It's not that

00:15:49.799 --> 00:15:50.360
 big of a deal.

00:15:52.500 --> 00:15:52.980
 B.

00:15:54.759 --> 00:15:55.240
 Look,

00:15:55.919 --> 00:15:56.779
 I'm sorry

00:15:56.779 --> 00:15:57.299
 but I only

00:15:57.299 --> 00:15:58.039
 said that

00:15:58.039 --> 00:15:58.439
 because of

00:15:58.439 --> 00:15:58.960
 what you said

00:15:58.960 --> 00:15:59.279
 to me.

00:16:01.419 --> 00:16:01.939
 C.

00:16:03.279 --> 00:16:04.259
 I'm sorry,

00:16:04.720 --> 00:16:05.700
 I feel awful,

00:16:05.819 --> 00:16:06.259
 I'm just a

00:16:06.259 --> 00:16:07.100
 terrible person,

00:16:07.759 --> 00:16:08.879
 I'm not worth

00:16:08.879 --> 00:16:09.220
 loving.

00:16:11.679 --> 00:16:12.159
 D.

00:16:13.620 --> 00:16:14.100
 Sorry,

00:16:14.919 --> 00:16:16.039
 I didn't realize

00:16:16.039 --> 00:16:16.399
 you were so

00:16:16.399 --> 00:16:16.759
 sensitive.

00:16:16.759 --> 00:16:16.860
 D.

00:16:19.259 --> 00:16:19.659
 E.

00:16:22.879 --> 00:16:23.500
 I'll say

00:16:23.500 --> 00:16:24.039
 I'm sorry

00:16:24.039 --> 00:16:25.519
 if you admit

00:16:25.519 --> 00:16:26.000
 that what you

00:16:26.000 --> 00:16:26.340
 did to me

00:16:26.340 --> 00:16:26.779
 was wrong.

00:16:29.340 --> 00:16:29.759
 F.

00:16:34.879 --> 00:16:35.319
 F.

00:16:36.500 --> 00:16:37.340
 I'm sorry,

00:16:37.500 --> 00:16:38.200
 I'm just under

00:16:38.200 --> 00:16:38.899
 so much stress

00:16:38.899 --> 00:16:39.340
 right now.

00:16:41.759 --> 00:16:42.519
 Which one?

00:16:44.120 --> 00:16:44.299
 Right?

00:16:44.500 --> 00:16:45.399
 None of the above,

00:16:45.600 --> 00:16:45.819
 right?

00:16:45.820 --> 00:16:46.640
 If you guess

00:16:46.640 --> 00:16:47.460
 none of the above,

00:16:47.680 --> 00:16:48.660
 you get a gold star.

00:16:48.740 --> 00:16:49.240
 Why not?

00:16:49.420 --> 00:16:49.600
 Right?

00:16:49.860 --> 00:16:50.040
 Well,

00:16:50.040 --> 00:16:50.780
 what do we see here?

00:16:50.940 --> 00:16:51.800
 We see minimizing.

00:16:52.680 --> 00:16:53.680
 We see blame shifting.

00:16:53.960 --> 00:16:54.900
 We see self-pity.

00:16:55.980 --> 00:16:57.620
 We see a lighter

00:16:57.620 --> 00:16:58.840
 form of gaslighting.

00:16:58.920 --> 00:16:59.980
 We see conditional

00:16:59.980 --> 00:17:00.940
 apology.

00:17:01.160 --> 00:17:02.720
 We see making excuses

00:17:02.720 --> 00:17:04.180
 to justify yourself.

00:17:04.360 --> 00:17:04.519
 Right?

00:17:04.700 --> 00:17:05.860
 What are all of those?

00:17:05.940 --> 00:17:07.019
 They're all tactics

00:17:07.019 --> 00:17:09.779
 to avoid actually

00:17:09.779 --> 00:17:11.000
 having to accept

00:17:11.000 --> 00:17:11.720
 responsibility.

00:17:13.480 --> 00:17:14.720
 What does a genuine

00:17:14.720 --> 00:17:15.940
 apology sound like?

00:17:18.420 --> 00:17:18.920
 Right?

00:17:18.960 --> 00:17:20.160
 It doesn't have to be

00:17:20.160 --> 00:17:22.240
 verbose and flowery

00:17:22.240 --> 00:17:23.180
 and extended.

00:17:24.859 --> 00:17:25.839
 What does it do?

00:17:25.900 --> 00:17:27.639
 It clearly and specifically

00:17:27.639 --> 00:17:28.779
 names the wrong

00:17:28.779 --> 00:17:30.599
 and it accepts

00:17:30.599 --> 00:17:31.379
 responsibility

00:17:31.379 --> 00:17:33.220
 without any conditions

00:17:33.220 --> 00:17:34.319
 or excuses.

00:17:34.319 --> 00:17:35.500
 Now,

00:17:35.559 --> 00:17:36.480
 there might be context

00:17:36.480 --> 00:17:37.399
 and there might be

00:17:37.399 --> 00:17:38.359
 a point to come to that

00:17:38.359 --> 00:17:39.139
 in the conversation.

00:17:40.220 --> 00:17:41.319
 But a genuinely

00:17:41.319 --> 00:17:42.639
 repentant apology

00:17:42.639 --> 00:17:43.919
 clearly and specifically

00:17:43.919 --> 00:17:44.779
 names the wrong,

00:17:45.259 --> 00:17:46.319
 accepts responsibility,

00:17:46.779 --> 00:17:48.099
 and places no conditions

00:17:48.099 --> 00:17:49.379
 or excuses on that.

00:17:50.039 --> 00:17:50.359
 So,

00:17:50.559 --> 00:17:51.419
 it might sound

00:17:51.419 --> 00:17:52.419
 something like this.

00:17:53.539 --> 00:17:54.639
 What I did to you

00:17:54.639 --> 00:17:55.240
 was hurtful.

00:17:56.019 --> 00:17:57.659
 I did it out of anger.

00:17:58.839 --> 00:17:59.679
 It was wrong.

00:18:02.319 --> 00:18:03.299
 Please forgive me.

00:18:03.299 --> 00:18:04.559
 I'm really sorry.

00:18:05.940 --> 00:18:06.200
 Right?

00:18:06.759 --> 00:18:07.899
 It doesn't have to be

00:18:07.899 --> 00:18:08.619
 complicated.

00:18:09.180 --> 00:18:10.059
 I've known people

00:18:10.059 --> 00:18:11.000
 who have been Christians

00:18:11.000 --> 00:18:11.980
 for years

00:18:11.980 --> 00:18:14.119
 who are well-known

00:18:14.119 --> 00:18:15.079
 and highly respected

00:18:15.079 --> 00:18:15.579
 in the church

00:18:15.579 --> 00:18:16.740
 who may even serve

00:18:16.740 --> 00:18:18.259
 in prominent leadership roles

00:18:18.259 --> 00:18:19.279
 and yet they are

00:18:19.279 --> 00:18:20.659
 incapable of actually

00:18:20.659 --> 00:18:21.899
 accepting responsibility

00:18:21.899 --> 00:18:23.279
 when they mess up.

00:18:25.059 --> 00:18:26.220
 And I'll tell you this,

00:18:26.319 --> 00:18:27.299
 in the best

00:18:27.299 --> 00:18:28.839
 and most thriving marriages,

00:18:29.039 --> 00:18:29.659
 people think of

00:18:29.659 --> 00:18:30.519
 thriving marriages

00:18:30.519 --> 00:18:31.359
 as marriages

00:18:31.359 --> 00:18:32.440
 that are conflict-free

00:18:32.440 --> 00:18:33.600
 absolutely not.

00:18:33.880 --> 00:18:34.500
 The best,

00:18:34.799 --> 00:18:35.259
 healthiest,

00:18:35.360 --> 00:18:36.360
 most godly marriages,

00:18:36.660 --> 00:18:37.640
 there might be a lot of,

00:18:37.860 --> 00:18:39.440
 you might come into seasons

00:18:39.440 --> 00:18:40.380
 where there's very high

00:18:40.380 --> 00:18:41.320
 conflict season

00:18:41.320 --> 00:18:42.279
 in your life.

00:18:43.259 --> 00:18:44.039
 That's going to happen

00:18:44.039 --> 00:18:45.120
 in the best marriages.

00:18:45.900 --> 00:18:46.759
 The difference

00:18:46.759 --> 00:18:48.460
 is that healthy,

00:18:48.600 --> 00:18:48.860
 godly,

00:18:48.960 --> 00:18:49.680
 thriving marriages,

00:18:50.480 --> 00:18:52.019
 when the conflict happens,

00:18:52.400 --> 00:18:53.340
 they're able to do

00:18:53.340 --> 00:18:54.400
 the work of repairing

00:18:54.400 --> 00:18:55.080
 and healing

00:18:55.080 --> 00:18:56.120
 and moving forward.

00:18:56.220 --> 00:18:56.840
 And what makes

00:18:56.840 --> 00:18:57.519
 that possible?

00:18:57.519 --> 00:18:59.180
 It's that both people

00:18:59.180 --> 00:19:00.379
 are willing to admit

00:19:00.379 --> 00:19:01.420
 and take responsibility

00:19:01.420 --> 00:19:02.639
 for their sin.

00:19:03.700 --> 00:19:03.960
 Right?

00:19:04.000 --> 00:19:05.259
 When that's not happening,

00:19:06.059 --> 00:19:08.359
 your ability to repair

00:19:08.359 --> 00:19:08.819
 and heal

00:19:08.819 --> 00:19:09.480
 and move forward

00:19:09.480 --> 00:19:10.460
 is very stunted.

00:19:11.539 --> 00:19:11.759
 Right?

00:19:12.099 --> 00:19:12.700
 Now you say,

00:19:12.759 --> 00:19:12.859
 well,

00:19:12.940 --> 00:19:13.639
 I thought we were talking

00:19:13.639 --> 00:19:14.160
 about the criminal

00:19:14.160 --> 00:19:14.819
 and now we're talking

00:19:14.819 --> 00:19:15.720
 about relationships

00:19:15.720 --> 00:19:16.740
 and why are we talking

00:19:16.740 --> 00:19:17.400
 about all this now?

00:19:19.099 --> 00:19:20.099
 A couple of reasons.

00:19:20.900 --> 00:19:21.500
 Number one,

00:19:22.160 --> 00:19:23.480
 if we have a hard time

00:19:23.480 --> 00:19:24.039
 doing this

00:19:24.039 --> 00:19:25.519
 in our human relationships,

00:19:25.519 --> 00:19:27.579
 chances are

00:19:27.579 --> 00:19:28.339
 we have a hard time

00:19:28.339 --> 00:19:29.059
 doing it with God.

00:19:30.660 --> 00:19:31.839
 If you cannot admit

00:19:31.839 --> 00:19:32.500
 you're wrong

00:19:32.500 --> 00:19:33.619
 to your best friend

00:19:33.619 --> 00:19:35.019
 whose feelings you hurt,

00:19:36.299 --> 00:19:37.240
 then what are the chances

00:19:37.240 --> 00:19:38.319
 that you're going to be able

00:19:38.319 --> 00:19:39.000
 to go to your knees

00:19:39.000 --> 00:19:39.660
 before God

00:19:39.660 --> 00:19:40.680
 and confess

00:19:40.680 --> 00:19:41.139
 and admit

00:19:41.139 --> 00:19:41.960
 all of your sin

00:19:41.960 --> 00:19:43.319
 to Him?

00:19:45.839 --> 00:19:46.319
 Conversely,

00:19:46.440 --> 00:19:47.400
 I believe the more

00:19:47.400 --> 00:19:49.240
 comfortable we become

00:19:49.240 --> 00:19:51.099
 taking responsibility

00:19:51.099 --> 00:19:52.859
 for our sins

00:19:52.859 --> 00:19:53.500
 and wrongs

00:19:53.500 --> 00:19:54.799
 in our human relationships,

00:19:54.799 --> 00:19:55.960
 or I'm sorry,

00:19:56.079 --> 00:19:56.759
 the more comfortable

00:19:56.759 --> 00:19:57.779
 we become confessing

00:19:57.779 --> 00:19:58.639
 and taking responsibility

00:19:58.639 --> 00:19:59.339
 for our sins

00:19:59.339 --> 00:20:00.159
 before the Lord,

00:20:00.859 --> 00:20:02.000
 the easier it becomes

00:20:02.000 --> 00:20:02.539
 to do this

00:20:02.539 --> 00:20:03.319
 in our relationships

00:20:03.319 --> 00:20:04.200
 with other people.

00:20:06.059 --> 00:20:06.579
 You know,

00:20:06.619 --> 00:20:07.659
 if you get used to

00:20:07.659 --> 00:20:08.659
 on a daily basis

00:20:08.659 --> 00:20:09.220
 when you're doing

00:20:09.220 --> 00:20:09.980
 morning prayer

00:20:09.980 --> 00:20:11.779
 or coming to meet

00:20:11.779 --> 00:20:12.240
 with a priest

00:20:12.240 --> 00:20:12.960
 for confession

00:20:12.960 --> 00:20:14.500
 or even going down

00:20:14.500 --> 00:20:14.960
 on your knees

00:20:14.960 --> 00:20:16.059
 and confessing your sin

00:20:16.059 --> 00:20:16.639
 thoughtfully

00:20:16.639 --> 00:20:17.299
 and meaningfully

00:20:17.299 --> 00:20:18.359
 on a Sunday service,

00:20:18.859 --> 00:20:19.680
 if that becomes

00:20:19.680 --> 00:20:20.220
 a part of your

00:20:20.220 --> 00:20:21.440
 regular life rhythm,

00:20:21.980 --> 00:20:23.000
 confessing and owning

00:20:23.000 --> 00:20:23.960
 your sin to the Lord,

00:20:24.160 --> 00:20:25.200
 I guarantee you

00:20:25.200 --> 00:20:25.980
 that's going to translate

00:20:25.980 --> 00:20:27.279
 into your human relationships.

00:20:29.400 --> 00:20:30.519
 Having a relationship

00:20:30.519 --> 00:20:31.099
 with God

00:20:31.099 --> 00:20:32.579
 begins by recognizing

00:20:32.579 --> 00:20:33.480
 that God

00:20:33.480 --> 00:20:34.480
 is a holy God

00:20:34.480 --> 00:20:36.019
 and that ultimately

00:20:36.019 --> 00:20:37.180
 all of the sin

00:20:37.180 --> 00:20:37.819
 that we commit

00:20:37.819 --> 00:20:38.480
 in the world

00:20:38.480 --> 00:20:39.240
 is ultimately

00:20:39.240 --> 00:20:40.420
 committed against Him.

00:20:41.640 --> 00:20:42.519
 And it begins

00:20:42.519 --> 00:20:43.299
 by a willingness

00:20:43.299 --> 00:20:44.839
 to accept responsibility

00:20:44.839 --> 00:20:45.960
 over our sin,

00:20:46.380 --> 00:20:47.380
 to confess it

00:20:47.380 --> 00:20:47.940
 to the Lord,

00:20:48.240 --> 00:20:49.240
 and then to cry out

00:20:49.240 --> 00:20:49.799
 for mercy

00:20:49.799 --> 00:20:50.779
 and forgiveness

00:20:50.779 --> 00:20:51.940
 knowing that

00:20:51.940 --> 00:20:52.980
 we don't deserve it.

00:20:53.519 --> 00:20:54.639
 That is the beginning

00:20:54.639 --> 00:20:55.480
 of repentance,

00:20:55.759 --> 00:20:56.859
 that reorientation

00:20:56.859 --> 00:20:57.460
 of our hearts

00:20:57.460 --> 00:20:57.919
 and lives

00:20:57.919 --> 00:20:58.599
 toward God.

00:21:00.539 --> 00:21:01.319
 So here's what

00:21:01.319 --> 00:21:01.759
 we've talked about

00:21:01.759 --> 00:21:02.200
 so far.

00:21:02.279 --> 00:21:02.720
 The difference

00:21:02.720 --> 00:21:03.639
 between these two criminals,

00:21:03.759 --> 00:21:04.180
 number one,

00:21:04.339 --> 00:21:04.779
 posture.

00:21:06.159 --> 00:21:07.180
 Is Jesus a means

00:21:07.180 --> 00:21:08.079
 to an end in my life

00:21:08.079 --> 00:21:08.899
 or is He the end?

00:21:10.419 --> 00:21:11.099
 Number two,

00:21:11.639 --> 00:21:12.539
 do we simply feel

00:21:12.539 --> 00:21:13.839
 regret over our sin

00:21:13.839 --> 00:21:14.740
 or are we willing

00:21:14.740 --> 00:21:15.960
 to take responsibility

00:21:15.960 --> 00:21:16.720
 for it

00:21:16.720 --> 00:21:18.019
 and confess it

00:21:18.019 --> 00:21:18.460
 to the Lord?

00:21:18.460 --> 00:21:20.640
 That's number two.

00:21:21.880 --> 00:21:22.559
 But those

00:21:22.559 --> 00:21:24.360
 have to lead us.

00:21:24.500 --> 00:21:25.539
 We can't stop here

00:21:25.539 --> 00:21:26.140
 because there's one

00:21:26.140 --> 00:21:26.960
 final difference

00:21:26.960 --> 00:21:27.880
 that arguably I think

00:21:27.880 --> 00:21:28.700
 is the most important

00:21:28.700 --> 00:21:29.460
 difference of all

00:21:29.460 --> 00:21:30.740
 between these two criminals.

00:21:32.680 --> 00:21:33.559
 And it's something

00:21:33.559 --> 00:21:34.680
 that we need to understand

00:21:34.680 --> 00:21:35.819
 anytime we talk about

00:21:35.819 --> 00:21:36.539
 practices like

00:21:36.539 --> 00:21:37.000
 confession,

00:21:37.299 --> 00:21:37.620
 repentance,

00:21:38.340 --> 00:21:39.259
 we need to understand

00:21:39.259 --> 00:21:40.940
 this final truth

00:21:40.940 --> 00:21:42.600
 that ultimately,

00:21:42.819 --> 00:21:43.079
 friends,

00:21:43.559 --> 00:21:44.400
 it is not

00:21:44.400 --> 00:21:45.400
 our repentance

00:21:45.400 --> 00:21:48.420
 but God's grace

00:21:48.420 --> 00:21:50.740
 that saves us.

00:21:52.500 --> 00:21:52.940
 Now listen,

00:21:53.140 --> 00:21:55.340
 repentance is necessary,

00:21:55.560 --> 00:21:56.200
 don't get me wrong,

00:21:56.980 --> 00:21:59.420
 but God's grace

00:21:59.420 --> 00:22:00.500
 is what makes

00:22:00.500 --> 00:22:02.080
 repentance possible.

00:22:03.000 --> 00:22:04.180
 And God's grace

00:22:04.180 --> 00:22:05.220
 is the only reason

00:22:05.220 --> 00:22:06.240
 repentance offers

00:22:06.240 --> 00:22:07.060
 any hope

00:22:07.060 --> 00:22:07.900
 of salvation.

00:22:08.560 --> 00:22:09.840
 And if we forget that,

00:22:09.920 --> 00:22:10.539
 we start thinking

00:22:10.539 --> 00:22:11.340
 that there is some kind

00:22:11.340 --> 00:22:11.920
 of formula

00:22:11.920 --> 00:22:12.759
 that we've been given

00:22:12.759 --> 00:22:13.980
 and that is not at all

00:22:13.980 --> 00:22:14.740
 the kind of God

00:22:14.740 --> 00:22:15.800
 we're dealing with.

00:22:15.799 --> 00:22:16.519
 We need to understand

00:22:16.519 --> 00:22:17.500
 something very important

00:22:17.500 --> 00:22:18.879
 about this second criminal.

00:22:19.159 --> 00:22:19.940
 Actually, two things.

00:22:20.019 --> 00:22:20.519
 Number one,

00:22:20.779 --> 00:22:22.240
 this was not a petty thief.

00:22:24.440 --> 00:22:25.799
 It's much more likely

00:22:25.799 --> 00:22:26.700
 given the way this word

00:22:26.700 --> 00:22:27.460
 is translated

00:22:27.460 --> 00:22:28.539
 contextually elsewhere

00:22:28.539 --> 00:22:29.519
 that this man

00:22:29.519 --> 00:22:30.379
 was violent,

00:22:31.019 --> 00:22:32.299
 he was murderous,

00:22:32.500 --> 00:22:34.279
 and he was an insurrectionist.

00:22:34.680 --> 00:22:35.799
 He was probably part

00:22:35.799 --> 00:22:36.500
 of a group that was

00:22:36.500 --> 00:22:37.720
 trying to overthrow Rome

00:22:37.720 --> 00:22:38.440
 and they had probably

00:22:38.440 --> 00:22:39.220
 done all kinds of

00:22:39.220 --> 00:22:40.000
 horrible things

00:22:40.000 --> 00:22:41.299
 to try to make that happen.

00:22:41.299 --> 00:22:42.079
 So this is the very

00:22:42.079 --> 00:22:43.339
 worst kind of person.

00:22:45.500 --> 00:22:46.500
 He's a violent,

00:22:46.759 --> 00:22:48.099
 murderous insurrectionist.

00:22:49.639 --> 00:22:50.419
 Number two,

00:22:51.399 --> 00:22:52.279
 this second criminal,

00:22:52.519 --> 00:22:53.839
 this detail is very easy

00:22:53.839 --> 00:22:54.819
 to miss because it's not

00:22:54.819 --> 00:22:55.579
 in Luke's gospel,

00:22:56.099 --> 00:22:57.899
 but it shows up

00:22:57.899 --> 00:22:58.839
 in Matthew's gospel.

00:23:00.720 --> 00:23:01.639
 Moments before

00:23:01.639 --> 00:23:02.519
 this second criminal

00:23:02.519 --> 00:23:03.500
 says what he does

00:23:03.500 --> 00:23:04.279
 in our passage,

00:23:05.539 --> 00:23:07.279
 moments before he says this,

00:23:07.919 --> 00:23:08.919
 the second criminal

00:23:08.919 --> 00:23:10.220
 was mocking Jesus

00:23:10.220 --> 00:23:11.220
 right alongside

00:23:11.220 --> 00:23:12.000
 the first criminal.

00:23:13.539 --> 00:23:15.019
 It says in Matthew 27,

00:23:15.120 --> 00:23:15.600
 44,

00:23:15.940 --> 00:23:16.880
 in the same way,

00:23:17.180 --> 00:23:17.720
 the rebels,

00:23:17.920 --> 00:23:18.640
 that's what Matthew

00:23:18.640 --> 00:23:19.360
 refers to the mass,

00:23:19.519 --> 00:23:20.519
 the rebels who were

00:23:20.519 --> 00:23:21.460
 crucified with him

00:23:21.460 --> 00:23:23.519
 also heaped insults

00:23:24.339 --> 00:23:25.220
 upon him.

00:23:26.059 --> 00:23:27.480
 So imagine this scene.

00:23:30.720 --> 00:23:31.880
 All the while,

00:23:32.039 --> 00:23:32.700
 these men,

00:23:32.779 --> 00:23:33.539
 all three men

00:23:33.539 --> 00:23:34.880
 are being laid down

00:23:34.880 --> 00:23:36.880
 and nailed to their crosses.

00:23:37.299 --> 00:23:38.420
 All the while,

00:23:38.420 --> 00:23:39.420
 the crowds

00:23:39.420 --> 00:23:41.039
 and the religious leaders

00:23:41.039 --> 00:23:41.880
 and the soldiers,

00:23:41.880 --> 00:23:42.720
 they're all

00:23:42.720 --> 00:23:44.820
 mocking and insulting Jesus.

00:23:44.960 --> 00:23:46.019
 Nobody's paying any attention

00:23:46.019 --> 00:23:46.680
 to the other two.

00:23:47.340 --> 00:23:48.680
 They're all mocking

00:23:48.680 --> 00:23:49.320
 and focusing

00:23:49.320 --> 00:23:50.120
 all of their hate

00:23:50.120 --> 00:23:50.720
 on Jesus.

00:23:50.900 --> 00:23:52.320
 And these other two men,

00:23:52.400 --> 00:23:53.600
 as they're being put

00:23:53.600 --> 00:23:54.320
 on their crosses,

00:23:54.560 --> 00:23:55.880
 are also heaping

00:23:55.880 --> 00:23:56.820
 insults

00:23:56.820 --> 00:23:58.140
 and reviling Jesus.

00:23:58.320 --> 00:23:58.700
 Everyone,

00:23:58.900 --> 00:23:59.759
 even the other criminals,

00:24:00.060 --> 00:24:01.440
 they're all mocking Jesus.

00:24:02.360 --> 00:24:04.000
 And then as they hang there,

00:24:04.080 --> 00:24:05.500
 they're all mocking Jesus.

00:24:05.500 --> 00:24:07.539
 On his right and his left,

00:24:07.660 --> 00:24:09.039
 everybody's hurling insults

00:24:09.039 --> 00:24:09.500
 in Jesus.

00:24:10.579 --> 00:24:11.380
 And then,

00:24:11.500 --> 00:24:12.339
 all of a sudden,

00:24:12.839 --> 00:24:13.500
 imagine this,

00:24:13.700 --> 00:24:14.400
 all of a sudden,

00:24:14.519 --> 00:24:15.359
 one of them stops

00:24:15.359 --> 00:24:20.180
 and he begins

00:24:20.180 --> 00:24:22.839
 to have an inexplicable

00:24:22.839 --> 00:24:23.539
 change of heart.

00:24:24.940 --> 00:24:26.599
 And it's like the pieces

00:24:26.599 --> 00:24:28.339
 start to fall into place.

00:24:28.579 --> 00:24:29.759
 Maybe he's seen Jesus

00:24:29.759 --> 00:24:31.160
 or heard Jesus teach.

00:24:31.259 --> 00:24:31.980
 Maybe he's seen him

00:24:31.980 --> 00:24:32.880
 perform miracles.

00:24:32.880 --> 00:24:34.300
 Maybe he's interacted

00:24:34.300 --> 00:24:36.080
 with some of Jesus' disciples.

00:24:36.240 --> 00:24:36.960
 They're probably all

00:24:36.960 --> 00:24:37.980
 roughly the same age.

00:24:38.100 --> 00:24:39.360
 And all of those pieces

00:24:39.360 --> 00:24:40.100
 that he's been around

00:24:40.100 --> 00:24:42.220
 maybe all of his adult life,

00:24:42.280 --> 00:24:43.480
 it all begins to click.

00:24:44.580 --> 00:24:47.120
 And he begins to grasp something

00:24:47.120 --> 00:24:48.780
 about what's actually happening.

00:24:49.200 --> 00:24:50.260
 And what's happening

00:24:50.260 --> 00:24:51.000
 is that grace,

00:24:51.360 --> 00:24:52.000
 you know,

00:24:52.120 --> 00:24:53.500
 is beginning to break

00:24:53.500 --> 00:24:54.180
 into his life.

00:24:54.520 --> 00:24:55.540
 And he doesn't know it yet.

00:24:57.940 --> 00:24:59.700
 But this man is by no means

00:24:59.700 --> 00:25:00.940
 a model for us to follow.

00:25:02.880 --> 00:25:03.120
 Right?

00:25:03.740 --> 00:25:05.040
 The preacher,

00:25:05.160 --> 00:25:05.880
 Alistair Begg,

00:25:05.980 --> 00:25:07.520
 has a wonderful sermon

00:25:07.520 --> 00:25:08.560
 on this passage.

00:25:09.740 --> 00:25:11.620
 And I'll paraphrase him here

00:25:11.620 --> 00:25:12.600
 as best I can,

00:25:12.660 --> 00:25:14.040
 although I lack the Scottish accent

00:25:14.040 --> 00:25:14.700
 to do it well.

00:25:16.200 --> 00:25:17.920
 But he sort of has us imagine

00:25:17.920 --> 00:25:18.960
 this criminal,

00:25:19.060 --> 00:25:19.780
 this second criminal,

00:25:20.540 --> 00:25:21.420
 sort of arriving

00:25:21.420 --> 00:25:22.300
 at the gates of heaven.

00:25:23.100 --> 00:25:23.200
 Right?

00:25:23.240 --> 00:25:25.080
 So he arrives

00:25:25.080 --> 00:25:25.800
 and he's looking around

00:25:25.800 --> 00:25:26.120
 and he says,

00:25:26.520 --> 00:25:26.720
 you know,

00:25:27.420 --> 00:25:28.860
 the angel standing at the gate

00:25:28.860 --> 00:25:29.640
 comes up and says,

00:25:29.640 --> 00:25:32.920
 what are you doing here?

00:25:34.700 --> 00:25:35.180
 The man says,

00:25:35.420 --> 00:25:36.759
 I have no idea.

00:25:39.080 --> 00:25:39.400
 Well,

00:25:40.140 --> 00:25:41.980
 what do you mean

00:25:41.980 --> 00:25:42.420
 you don't know?

00:25:42.600 --> 00:25:42.880
 Guy says,

00:25:42.980 --> 00:25:43.800
 that's what I'm saying.

00:25:43.840 --> 00:25:44.380
 I have no idea.

00:25:44.600 --> 00:25:45.120
 I have no idea

00:25:45.120 --> 00:25:45.660
 how I got here.

00:25:47.240 --> 00:25:47.720
 Angels are like,

00:25:47.800 --> 00:25:48.540
 all right,

00:25:48.560 --> 00:25:49.380
 we can figure this out.

00:25:49.560 --> 00:25:49.759
 He says,

00:25:49.860 --> 00:25:50.020
 well,

00:25:51.020 --> 00:25:51.340
 well,

00:25:51.420 --> 00:25:51.620
 I mean,

00:25:51.620 --> 00:25:51.980
 obviously,

00:25:52.180 --> 00:25:53.180
 surely you've been baptized,

00:25:53.380 --> 00:25:53.560
 right?

00:25:54.759 --> 00:25:55.280
 Guy says,

00:25:55.420 --> 00:25:55.920
 I have no idea

00:25:55.920 --> 00:25:56.460
 what that means.

00:25:56.460 --> 00:25:58.860
 Okay?

00:25:59.920 --> 00:26:00.059
 Well,

00:26:00.720 --> 00:26:02.079
 so,

00:26:02.519 --> 00:26:04.559
 so surely you're clear

00:26:04.559 --> 00:26:05.180
 on the doctrine

00:26:05.180 --> 00:26:05.960
 of salvation

00:26:05.960 --> 00:26:07.180
 by grace through faith,

00:26:07.240 --> 00:26:07.440
 right?

00:26:07.740 --> 00:26:07.940
 Guy,

00:26:08.079 --> 00:26:09.079
 I've never heard

00:26:09.079 --> 00:26:09.660
 of that in my life.

00:26:13.420 --> 00:26:13.819
 Well,

00:26:13.920 --> 00:26:14.400
 let's just start

00:26:14.400 --> 00:26:15.100
 with the basics then.

00:26:15.900 --> 00:26:16.920
 What about your doctrine

00:26:16.920 --> 00:26:17.460
 of scripture?

00:26:17.680 --> 00:26:17.799
 Have you,

00:26:18.100 --> 00:26:18.500
 Guy says,

00:26:18.940 --> 00:26:20.120
 blank expression,

00:26:20.240 --> 00:26:20.799
 I have no idea

00:26:20.799 --> 00:26:21.380
 what you're talking about.

00:26:23.039 --> 00:26:23.860
 Never even heard

00:26:23.860 --> 00:26:24.279
 of a Bible.

00:26:24.279 --> 00:26:26.660
 angel,

00:26:26.879 --> 00:26:27.379
 after asking

00:26:27.379 --> 00:26:28.119
 all these questions,

00:26:28.220 --> 00:26:28.759
 finally just throws

00:26:28.759 --> 00:26:29.359
 his hands up

00:26:29.359 --> 00:26:29.819
 in frustration

00:26:29.819 --> 00:26:30.079
 and says,

00:26:30.319 --> 00:26:30.440
 well,

00:26:30.500 --> 00:26:31.160
 on what basis

00:26:31.160 --> 00:26:31.899
 are you here then?

00:26:33.339 --> 00:26:34.319
 And the man says,

00:26:35.420 --> 00:26:38.139
 because the man

00:26:38.139 --> 00:26:38.940
 on the middle cross

00:26:38.940 --> 00:26:40.759
 said I could come.

00:26:46.139 --> 00:26:46.700
 I don't know

00:26:46.700 --> 00:26:47.279
 if you've been

00:26:47.279 --> 00:26:48.200
 ever asked that question

00:26:48.200 --> 00:26:48.680
 of,

00:26:48.859 --> 00:26:49.019
 you know,

00:26:49.059 --> 00:26:50.059
 if you were to die today

00:26:50.059 --> 00:26:52.519
 and you were to go

00:26:52.519 --> 00:26:53.139
 and you try to gain

00:26:53.139 --> 00:26:53.759
 entry to heaven

00:26:53.759 --> 00:26:54.720
 and someone were

00:26:54.720 --> 00:26:55.140
 to ask you

00:26:55.140 --> 00:26:55.819
 on what basis

00:26:55.819 --> 00:26:56.559
 should you be allowed

00:26:56.559 --> 00:26:57.099
 to come in,

00:26:58.019 --> 00:26:59.140
 what would you say?

00:27:00.640 --> 00:27:01.819
 If your answer

00:27:01.819 --> 00:27:02.920
 begins with,

00:27:03.839 --> 00:27:04.839
 because I,

00:27:05.980 --> 00:27:06.799
 you've already

00:27:06.799 --> 00:27:07.339
 gone wrong,

00:27:07.900 --> 00:27:09.379
 right?

00:27:09.940 --> 00:27:11.180
 Because I believe

00:27:11.180 --> 00:27:11.779
 this,

00:27:12.680 --> 00:27:13.759
 because I was

00:27:13.759 --> 00:27:14.160
 baptized,

00:27:15.299 --> 00:27:16.140
 because I did

00:27:16.140 --> 00:27:17.420
 this or did

00:27:17.420 --> 00:27:18.099
 that or stopped

00:27:18.099 --> 00:27:18.940
 doing these things.

00:27:18.940 --> 00:27:23.440
 the only proper

00:27:23.440 --> 00:27:24.120
 answer to that

00:27:24.120 --> 00:27:24.559
 question,

00:27:25.400 --> 00:27:28.140
 because he,

00:27:29.320 --> 00:27:30.480
 because Jesus.

00:27:32.160 --> 00:27:33.100
 Think about this

00:27:33.100 --> 00:27:33.840
 for just a moment.

00:27:34.500 --> 00:27:35.779
 The first person

00:27:35.779 --> 00:27:37.320
 to enter paradise

00:27:37.320 --> 00:27:38.240
 through the cross

00:27:38.240 --> 00:27:41.200
 was a violent

00:27:41.200 --> 00:27:41.680
 criminal

00:27:41.680 --> 00:27:42.880
 who had

00:27:42.880 --> 00:27:42.900
 who had

00:27:42.900 --> 00:27:44.120
 no theological

00:27:44.120 --> 00:27:44.900
 understanding,

00:27:45.740 --> 00:27:47.140
 no baptism,

00:27:48.340 --> 00:27:48.940
 never even

00:27:48.940 --> 00:27:49.920
 heard of a Bible,

00:27:50.560 --> 00:27:52.100
 and no opportunity

00:27:52.100 --> 00:27:52.779
 to amend

00:27:52.779 --> 00:27:53.340
 his life.

00:27:55.920 --> 00:27:56.940
 If that doesn't

00:27:56.940 --> 00:27:57.799
 make us all

00:27:57.799 --> 00:27:59.220
 extremely uncomfortable,

00:28:00.340 --> 00:28:01.200
 then I think

00:28:01.200 --> 00:28:01.900
 we're missing it.

00:28:01.960 --> 00:28:02.400
 And here's the way,

00:28:02.440 --> 00:28:03.380
 I think the longer

00:28:03.380 --> 00:28:04.299
 that you've been a Christian

00:28:04.299 --> 00:28:05.140
 and the longer

00:28:05.140 --> 00:28:05.640
 that you've been

00:28:05.640 --> 00:28:06.060
 in the church,

00:28:06.259 --> 00:28:06.940
 and maybe even

00:28:06.940 --> 00:28:07.539
 for those of us

00:28:07.539 --> 00:28:08.480
 who are pastors

00:28:08.480 --> 00:28:09.500
 and theology

00:28:09.500 --> 00:28:10.099
 professors

00:28:10.099 --> 00:28:11.860
 and Bible scholars,

00:28:11.960 --> 00:28:12.120
 right,

00:28:12.140 --> 00:28:13.019
 who teach this,

00:28:13.220 --> 00:28:14.440
 and we have

00:28:14.440 --> 00:28:15.680
 our ordo salutis,

00:28:15.740 --> 00:28:16.200
 and here's how

00:28:16.200 --> 00:28:17.140
 salvation works,

00:28:17.200 --> 00:28:17.880
 and here's how

00:28:17.880 --> 00:28:18.900
 it all maps out,

00:28:18.960 --> 00:28:19.120
 right,

00:28:19.140 --> 00:28:19.660
 and then you read

00:28:19.660 --> 00:28:20.180
 this story,

00:28:20.259 --> 00:28:20.500
 and you're just

00:28:20.500 --> 00:28:20.940
 kind of like,

00:28:21.319 --> 00:28:22.120
 what?

00:28:24.200 --> 00:28:24.500
 Now,

00:28:24.539 --> 00:28:25.000
 I'm not saying

00:28:25.000 --> 00:28:25.480
 all that stuff

00:28:25.480 --> 00:28:26.039
 doesn't matter.

00:28:26.339 --> 00:28:26.940
 I'm not saying

00:28:26.940 --> 00:28:27.700
 it's not solid

00:28:27.700 --> 00:28:28.180
 and biblical.

00:28:28.360 --> 00:28:28.900
 I'm not saying

00:28:28.900 --> 00:28:29.579
 that repentance

00:28:29.579 --> 00:28:30.400
 isn't necessary.

00:28:30.620 --> 00:28:31.259
 I'm not saying

00:28:31.259 --> 00:28:32.360
 that we shouldn't

00:28:32.360 --> 00:28:33.960
 baptize all believers,

00:28:34.099 --> 00:28:34.200
 right?

00:28:34.200 --> 00:28:35.559
 I'm not saying

00:28:35.559 --> 00:28:36.259
 any of that,

00:28:36.579 --> 00:28:36.839
 right?

00:28:38.480 --> 00:28:40.620
 But what this

00:28:40.620 --> 00:28:41.519
 ultimately means

00:28:41.519 --> 00:28:42.380
 is that the reason

00:28:42.380 --> 00:28:43.240
 that any of that

00:28:43.240 --> 00:28:44.180
 has any value

00:28:44.180 --> 00:28:44.960
 is that we are

00:28:44.960 --> 00:28:46.099
 dealing with a

00:28:46.099 --> 00:28:46.839
 promiscuous,

00:28:47.299 --> 00:28:47.980
 unpredictable,

00:28:48.620 --> 00:28:49.660
 scandalous grace,

00:28:50.559 --> 00:28:53.339
 and I think it

00:28:53.339 --> 00:28:54.519
 means that when

00:28:54.519 --> 00:28:55.240
 we do enter

00:28:55.240 --> 00:28:56.059
 into paradise

00:28:56.059 --> 00:28:57.900
 and we look

00:28:57.900 --> 00:28:59.279
 around at who's

00:28:59.279 --> 00:28:59.500
 here,

00:28:59.579 --> 00:29:00.120
 I think we're

00:29:00.120 --> 00:29:00.420
 going to be

00:29:00.420 --> 00:29:02.259
 shocked at

00:29:02.259 --> 00:29:02.799
 who's there,

00:29:03.339 --> 00:29:04.799
 and I think

00:29:04.799 --> 00:29:05.099
 there's going

00:29:05.099 --> 00:29:05.660
 to be a whole

00:29:05.660 --> 00:29:06.160
 lot of that

00:29:06.160 --> 00:29:06.559
 kind of thing

00:29:06.559 --> 00:29:07.120
 going on.

00:29:07.119 --> 00:29:08.179
 what are you

00:29:08.179 --> 00:29:08.779
 doing here?

00:29:09.339 --> 00:29:10.139
 What are you

00:29:10.139 --> 00:29:10.439
 doing?

00:29:11.939 --> 00:29:12.699
 We'll probably

00:29:12.699 --> 00:29:13.139
 have people

00:29:13.139 --> 00:29:13.659
 look at us

00:29:13.659 --> 00:29:13.919
 and say,

00:29:14.000 --> 00:29:14.399
 what are you

00:29:14.399 --> 00:29:14.879
 doing here?

00:29:20.579 --> 00:29:21.500
 So the season

00:29:21.500 --> 00:29:21.919
 of Advent

00:29:21.919 --> 00:29:22.939
 begins next week,

00:29:23.579 --> 00:29:24.500
 and it's a

00:29:24.500 --> 00:29:25.079
 wonderful time

00:29:25.079 --> 00:29:25.599
 for us to

00:29:25.599 --> 00:29:26.599
 reexamine our

00:29:26.599 --> 00:29:27.299
 relationship

00:29:27.299 --> 00:29:28.619
 with Jesus.

00:29:29.699 --> 00:29:30.219
 You know,

00:29:30.279 --> 00:29:30.819
 for those of us

00:29:30.819 --> 00:29:31.299
 who want our

00:29:31.299 --> 00:29:32.319
 lives changed

00:29:32.319 --> 00:29:33.079
 by Jesus,

00:29:33.539 --> 00:29:34.039
 for those of us

00:29:34.039 --> 00:29:34.599
 who don't just

00:29:34.599 --> 00:29:35.099
 want to be

00:29:35.099 --> 00:29:36.379
 Christianity adjacent,

00:29:36.380 --> 00:29:38.520
 right?

00:29:39.200 --> 00:29:39.980
 But those of us

00:29:39.980 --> 00:29:40.440
 who actually

00:29:40.440 --> 00:29:40.800
 want to be

00:29:40.800 --> 00:29:41.280
 changed,

00:29:41.680 --> 00:29:42.300
 Advent is a

00:29:42.300 --> 00:29:43.060
 wonderful time

00:29:43.060 --> 00:29:44.440
 for us to

00:29:44.440 --> 00:29:45.080
 remember some

00:29:45.080 --> 00:29:45.480
 of the things

00:29:45.480 --> 00:29:46.080
 that we've been

00:29:46.080 --> 00:29:46.780
 talking about

00:29:46.780 --> 00:29:47.360
 this morning,

00:29:47.440 --> 00:29:47.880
 to do some

00:29:47.880 --> 00:29:48.820
 self-examination.

00:29:48.980 --> 00:29:49.240
 First,

00:29:49.660 --> 00:29:50.600
 in my relationship

00:29:50.600 --> 00:29:51.260
 with Jesus,

00:29:51.380 --> 00:29:52.120
 is Jesus a

00:29:52.120 --> 00:29:52.720
 means to an

00:29:52.720 --> 00:29:53.200
 end or is

00:29:53.200 --> 00:29:53.720
 Jesus the

00:29:53.720 --> 00:29:54.000
 end?

00:29:55.320 --> 00:29:56.060
 How does my

00:29:56.060 --> 00:29:57.020
 faithfulness and

00:29:57.020 --> 00:29:57.680
 devotion to him

00:29:57.680 --> 00:29:58.580
 wax and wane

00:29:58.580 --> 00:29:59.140
 depending on

00:29:59.140 --> 00:29:59.720
 whether or not

00:29:59.720 --> 00:30:01.600
 he's living

00:30:01.600 --> 00:30:02.280
 according to my

00:30:02.280 --> 00:30:02.880
 plan for my

00:30:02.880 --> 00:30:03.140
 life?

00:30:04.440 --> 00:30:04.700
 You know,

00:30:04.760 --> 00:30:05.100
 one of the

00:30:05.099 --> 00:30:05.719
 disciplines we

00:30:05.719 --> 00:30:06.500
 use to remind

00:30:06.500 --> 00:30:07.119
 ourselves of

00:30:07.119 --> 00:30:07.599
 this is the

00:30:07.599 --> 00:30:08.099
 discipline of

00:30:08.099 --> 00:30:08.500
 fasting.

00:30:08.980 --> 00:30:09.299
 And we're

00:30:09.299 --> 00:30:10.019
 encouraging our

00:30:10.019 --> 00:30:10.779
 church beginning

00:30:10.779 --> 00:30:12.599
 on Fridays

00:30:12.599 --> 00:30:14.500
 during Advent

00:30:14.500 --> 00:30:15.539
 to either fast

00:30:15.539 --> 00:30:16.199
 for one meal

00:30:16.199 --> 00:30:16.980
 or fast for the

00:30:16.980 --> 00:30:17.339
 day.

00:30:17.839 --> 00:30:18.399
 A lot of the

00:30:18.399 --> 00:30:19.419
 church around the

00:30:19.419 --> 00:30:19.919
 world will be

00:30:19.919 --> 00:30:20.439
 doing the same

00:30:20.439 --> 00:30:20.819
 thing.

00:30:21.559 --> 00:30:22.279
 And one of the

00:30:22.279 --> 00:30:23.139
 main points of

00:30:23.139 --> 00:30:24.319
 fasting is to

00:30:24.319 --> 00:30:25.119
 recenter our

00:30:25.119 --> 00:30:26.819
 focus on our

00:30:26.819 --> 00:30:27.459
 ultimate need

00:30:27.459 --> 00:30:28.039
 for Christ.

00:30:29.139 --> 00:30:29.639
 You know,

00:30:29.779 --> 00:30:30.379
 I love the

00:30:30.379 --> 00:30:31.259
 old quote by

00:30:31.259 --> 00:30:31.619
 the old

00:30:31.619 --> 00:30:33.679
 preacher Charles

00:30:33.680 --> 00:30:34.120
 Spurgeon.

00:30:34.240 --> 00:30:34.480
 He says,

00:30:35.100 --> 00:30:35.759
 nothing teaches

00:30:35.759 --> 00:30:36.360
 us about the

00:30:36.360 --> 00:30:37.080
 preciousness of

00:30:37.080 --> 00:30:37.820
 the creator as

00:30:37.820 --> 00:30:38.440
 much as when we

00:30:38.440 --> 00:30:38.799
 learn the

00:30:38.799 --> 00:30:39.400
 emptiness of

00:30:39.400 --> 00:30:40.060
 everything else.

00:30:41.620 --> 00:30:42.259
 And this is an

00:30:42.259 --> 00:30:42.960
 opportunity to

00:30:42.960 --> 00:30:43.560
 remember that.

00:30:43.640 --> 00:30:44.180
 Number two,

00:30:44.700 --> 00:30:45.900
 for those of us

00:30:45.900 --> 00:30:46.420
 who want to

00:30:46.420 --> 00:30:47.539
 reevaluate our

00:30:47.539 --> 00:30:48.400
 relationship with

00:30:48.400 --> 00:30:49.080
 Jesus and grow

00:30:49.080 --> 00:30:49.779
 closer to him,

00:30:50.160 --> 00:30:51.120
 focusing on how

00:30:51.120 --> 00:30:52.140
 do we respond to

00:30:52.140 --> 00:30:53.799
 the sin in our

00:30:53.799 --> 00:30:54.380
 lives?

00:30:54.460 --> 00:30:55.039
 Do we simply

00:30:55.039 --> 00:30:57.019
 feel regret over

00:30:57.019 --> 00:30:58.000
 the consequences

00:30:58.000 --> 00:30:58.660
 of the trouble?

00:30:59.560 --> 00:31:00.980
 Or is there in

00:31:00.980 --> 00:31:01.580
 us a willingness

00:31:01.579 --> 00:31:02.279
 to accept

00:31:02.279 --> 00:31:03.500
 responsibility for

00:31:03.500 --> 00:31:04.279
 our sin that

00:31:04.279 --> 00:31:05.139
 opens the door

00:31:05.139 --> 00:31:05.819
 to grace?

00:31:07.899 --> 00:31:08.740
 Beginning in

00:31:08.740 --> 00:31:11.039
 Advent, we're

00:31:11.039 --> 00:31:11.619
 going to have a

00:31:11.619 --> 00:31:12.279
 number of unique

00:31:12.279 --> 00:31:13.199
 opportunities for

00:31:13.199 --> 00:31:14.179
 corporate repentance.

00:31:15.379 --> 00:31:16.179
 As a church,

00:31:16.259 --> 00:31:16.839
 there's also going

00:31:16.839 --> 00:31:17.519
 to be opportunities

00:31:17.519 --> 00:31:18.619
 to come and

00:31:18.619 --> 00:31:19.960
 meet with clergy

00:31:19.960 --> 00:31:21.039
 and do confession

00:31:21.039 --> 00:31:21.659
 if you'd like to

00:31:21.659 --> 00:31:21.939
 do that.

00:31:22.000 --> 00:31:22.259
 There's an

00:31:22.259 --> 00:31:23.199
 Anglican version

00:31:23.199 --> 00:31:23.720
 of that that we

00:31:23.720 --> 00:31:24.599
 do during these

00:31:24.599 --> 00:31:24.980
 seasons.

00:31:25.779 --> 00:31:26.319
 And you can let

00:31:26.319 --> 00:31:26.740
 us know if you

00:31:26.740 --> 00:31:27.259
 want to do that.

00:31:27.319 --> 00:31:28.359
 But I think that

00:31:28.359 --> 00:31:29.220
 this is particularly

00:31:29.220 --> 00:31:29.939
 important for those

00:31:29.940 --> 00:31:31.960
 of us this year, I

00:31:31.960 --> 00:31:33.660
 think any time you

00:31:33.660 --> 00:31:34.640
 are on the cusp,

00:31:34.779 --> 00:31:36.259
 on the precipice of

00:31:36.259 --> 00:31:37.240
 a new season in

00:31:37.240 --> 00:31:39.559
 your life as a church

00:31:39.559 --> 00:31:40.519
 community, as we

00:31:40.519 --> 00:31:41.320
 are beginning to

00:31:41.320 --> 00:31:41.880
 move into this

00:31:41.880 --> 00:31:42.380
 neighborhood and

00:31:42.380 --> 00:31:43.019
 this building and

00:31:43.019 --> 00:31:43.600
 all the things that

00:31:43.600 --> 00:31:44.100
 we're hoping to

00:31:44.100 --> 00:31:47.440
 see, often in the

00:31:47.440 --> 00:31:48.039
 story of God's

00:31:48.039 --> 00:31:49.180
 people, before times

00:31:49.180 --> 00:31:50.039
 of flourishing and

00:31:50.039 --> 00:31:50.500
 growth and

00:31:50.500 --> 00:31:51.180
 fruitfulness, there

00:31:51.180 --> 00:31:51.940
 are times of

00:31:51.940 --> 00:31:52.620
 hardship and

00:31:52.620 --> 00:31:53.320
 desolation and

00:31:53.320 --> 00:31:53.720
 challenge.

00:31:54.820 --> 00:31:55.900
 And we're in one

00:31:55.900 --> 00:31:56.400
 of those right

00:31:56.400 --> 00:31:56.720
 now.

00:31:57.340 --> 00:31:58.299
 And it's easy to

00:31:58.299 --> 00:31:58.840
 just kind of shake

00:31:58.840 --> 00:31:59.580
 our fists and be

00:31:59.579 --> 00:32:01.399
 frustrated and focus

00:32:01.399 --> 00:32:02.299
 on the negativity

00:32:02.299 --> 00:32:02.779
 of that.

00:32:02.879 --> 00:32:04.179
 But in reality, this

00:32:04.179 --> 00:32:04.899
 presents a major

00:32:04.899 --> 00:32:05.980
 opportunity for us.

00:32:06.639 --> 00:32:07.339
 As we've been

00:32:07.339 --> 00:32:08.199
 saying, even as we're

00:32:08.199 --> 00:32:08.799
 renovating our

00:32:08.799 --> 00:32:09.539
 building, this is an

00:32:09.539 --> 00:32:10.159
 opportunity to

00:32:10.159 --> 00:32:10.619
 renovate our

00:32:10.619 --> 00:32:11.019
 hearts.

00:32:12.139 --> 00:32:12.939
 And that a heart

00:32:12.939 --> 00:32:13.939
 level renovation

00:32:13.939 --> 00:32:14.919
 begins with

00:32:14.919 --> 00:32:15.299
 repentance.

00:32:15.839 --> 00:32:16.980
 It always does.

00:32:18.179 --> 00:32:19.779
 Repenting, turning

00:32:19.779 --> 00:32:20.220
 to the Lord,

00:32:20.399 --> 00:32:22.619
 confessing, seeking

00:32:22.619 --> 00:32:24.500
 or asking forgiveness,

00:32:24.699 --> 00:32:25.740
 extending forgiveness,

00:32:26.299 --> 00:32:27.259
 doing the work of

00:32:27.259 --> 00:32:28.199
 reconciliation where

00:32:28.199 --> 00:32:28.679
 possible.

00:32:29.579 --> 00:32:31.240
 this is a time for

00:32:31.240 --> 00:32:31.379
 that.

00:32:31.460 --> 00:32:32.059
 Number three,

00:32:33.019 --> 00:32:33.899
 remembering as we

00:32:33.899 --> 00:32:34.759
 talk about all of

00:32:34.759 --> 00:32:35.399
 these practices,

00:32:35.599 --> 00:32:36.119
 right, it's always

00:32:36.119 --> 00:32:36.819
 important to remember

00:32:36.819 --> 00:32:37.359
 whenever we talk

00:32:37.359 --> 00:32:37.819
 about things like

00:32:37.819 --> 00:32:38.379
 fasting and

00:32:38.379 --> 00:32:39.000
 repentance and all

00:32:39.000 --> 00:32:40.059
 that, it's not

00:32:40.059 --> 00:32:40.879
 ultimately these

00:32:40.879 --> 00:32:43.199
 practices, but God's

00:32:43.199 --> 00:32:46.139
 grace that saves us.

00:32:47.399 --> 00:32:48.259
 It's important to

00:32:48.259 --> 00:32:48.819
 remember that these

00:32:48.819 --> 00:32:50.039
 practices have no real

00:32:50.039 --> 00:32:51.179
 inherent value in and

00:32:51.179 --> 00:32:51.819
 of themselves.

00:32:52.379 --> 00:32:53.460
 It is the grace of

00:32:53.460 --> 00:32:54.399
 Jesus Christ which

00:32:54.399 --> 00:32:55.480
 gives them value.

00:32:55.480 --> 00:32:55.539
 value.

00:32:57.079 --> 00:32:58.960
 It's only because of

00:32:58.960 --> 00:33:00.779
 Jesus, our suffering

00:33:00.779 --> 00:33:02.740
 king, that they have

00:33:02.740 --> 00:33:03.620
 any value at all.

00:33:03.740 --> 00:33:04.960
 It's only because we

00:33:04.960 --> 00:33:06.120
 have the kind of king

00:33:06.120 --> 00:33:08.259
 who refused to save

00:33:08.259 --> 00:33:10.039
 himself in order to

00:33:10.039 --> 00:33:12.440
 save us that they

00:33:12.440 --> 00:33:12.759
 matter.

00:33:13.799 --> 00:33:14.599
 Let's pray.

00:33:14.599 --> 00:33:18.339
 our Lord and heavenly

00:33:18.339 --> 00:33:21.019
 father, you have shown

00:33:21.019 --> 00:33:21.919
 us what a true king

00:33:21.919 --> 00:33:22.480
 looks like.

00:33:23.819 --> 00:33:25.759
 You have shown us the

00:33:25.759 --> 00:33:26.399
 true king of the

00:33:26.399 --> 00:33:26.659
 world.

00:33:28.579 --> 00:33:30.039
 And you've shown us the

00:33:30.039 --> 00:33:30.839
 hope that he brings.

00:33:31.659 --> 00:33:33.459
 You've shown us how and

00:33:33.459 --> 00:33:35.179
 at what cost he gathers

00:33:35.179 --> 00:33:36.439
 his people together as

00:33:36.439 --> 00:33:37.159
 their true shepherd.

00:33:37.819 --> 00:33:39.259
 You've shown us why

00:33:39.259 --> 00:33:41.599
 violence will one day

00:33:41.599 --> 00:33:42.759
 come to an end.

00:33:42.759 --> 00:33:44.059
 We see that on the

00:33:44.059 --> 00:33:44.420
 cross.

00:33:45.140 --> 00:33:46.720
 You who refused to do

00:33:46.720 --> 00:33:49.240
 violence but accepted

00:33:49.240 --> 00:33:50.500
 it upon yourself.

00:33:51.599 --> 00:33:53.420
 We see how you are the

00:33:53.420 --> 00:33:55.000
 one in whom all things

00:33:55.000 --> 00:33:56.539
 hold together, Lord.

00:33:57.039 --> 00:33:58.879
 We see your glory on the

00:33:58.879 --> 00:33:59.220
 cross.

00:33:59.980 --> 00:34:01.019
 We pray that we would be

00:34:01.019 --> 00:34:02.559
 changed as we approach

00:34:02.559 --> 00:34:02.879
 you.

00:34:03.559 --> 00:34:04.279
 That whether we are

00:34:04.279 --> 00:34:05.319
 long time seasoned

00:34:05.319 --> 00:34:07.180
 Christians, whether we

00:34:07.180 --> 00:34:09.000
 are teenagers who are

00:34:09.000 --> 00:34:09.739
 just beginning to think

00:34:09.739 --> 00:34:11.699
 about this, whether we're

00:34:11.699 --> 00:34:12.400
 here and we've never

00:34:12.400 --> 00:34:13.019
 heard any of this

00:34:13.019 --> 00:34:13.960
 before, we pray that

00:34:13.960 --> 00:34:14.599
 Lord, in the coming

00:34:14.599 --> 00:34:16.420
 weeks, we would all be

00:34:16.420 --> 00:34:17.400
 changed by you.

00:34:18.880 --> 00:34:19.980
 From the inside out,

00:34:20.079 --> 00:34:21.099
 Lord, not just for our

00:34:21.099 --> 00:34:21.780
 good, but ultimately

00:34:21.780 --> 00:34:22.519
 that we might be a

00:34:22.519 --> 00:34:23.660
 people who glorify you.

00:34:24.420 --> 00:34:25.220
 We pray this in your

00:34:25.220 --> 00:34:25.700
 holy name.

00:34:25.900 --> 00:34:26.099
 Amen.

00:34:26.099 --> 00:34:56.079
 Thank you.