WEBVTT

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 So, as I was saying, we're going to hear what Jesus values. He values in biblical churches

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 a commitment both to truth and love. As we get into these letters, let me give you two

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 different images. The first, imagine a letter from the king in the heat of battle. So, up

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 on the screen, you have an image from the Imperial War Museum, and it's of George V,

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 who, during the First World War, was very active in visiting troops, made hundreds of visits to

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 troops all around. This one was to the Somme. And wherever he went, you would see a number of

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 familiar scenes. You would see cheering crowds. You'd see soldiers waving caps. You'd see these

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 hardened soldiers like excited schoolboys as they get to shake hands with their king.

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 King George understood how important it was in wartime for the king to boost the morale of his

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 troops and to encourage them to endurance. You know, imagine if we were there fighting in the

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 heat of battle and the king made a visit to us. Now, imagine if you're a first-century believer

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 in the Lord Jesus in the Roman Empire. So, you're an absolutely tiny minority. You're hated by some.

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 You're treated with suspicion by others. You're saying that Caesar isn't Lord, but Jesus is.

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 You're practicing a whole new way of life. And so, you're in a spiritual battle, and you turn up to

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 your house church this particular Sunday morning, and you discover King Jesus has written you a letter

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 via an angel, via the Apostle John, but it comes to you. These letters that we're going to think about

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 for the next three weeks, they're amazing because they do a few things for us. They remind us of

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 who Jesus is. They speak about his identity. And they give this call to persevere with wonderful

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 promises, future promises given. And we also discover what Jesus values as we will hear him diagnosing both

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 strengths and weaknesses within these churches. Now, we're in the book of Revelation. Revelation has

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 lots of numbers that are significant. And when we come across the number seven, the number seven

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 symbolizes completion. So, these are seven letters. So, they are to individual churches, but they are to

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 be given and to be read and to be understood by all churches. So, we had that repeating note,

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 whoever has ears, let them hear what the Spirit says, not just to the church, but to the churches.

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 So, we're listening in to discover what does King Jesus have to say to us and to me and to you

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 individually as well as He speaks to a local church. So, there's one image, a letter from a king in the

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 heat of battle. I think another image that might help us this morning is the image of a pendulum. You know,

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 a pendulum, simple thing, swings side to side. We're going to meet three churches, and they're all on

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 this pendulum. One, Ephesus has swung to the side of truth, and they're forgetting about love. And we

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 see two, Thyatira and Pergamum, they're swinging to the side of love, and they're neglecting truth.

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 And as we think about that, even as we see the lights swinging, as Christians and churches,

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 we can always be swinging from one side to the other. And Jesus wants us to know that what He's

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 looking for is biblical churches that are faithful to both love God's Word and to love God's people,

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 to love one another. So, let's dive in. Let's think, first of all, about this letter to the church in

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 Ephesus. Ephesus was a very important city in the Roman Empire. It was a very wealthy harbor city.

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 It housed one of the seven ancient wonders of the world. The great temple of Artemis was right there

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 in the middle. There were also three temples set up to various emperors. So, it was a place where there

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 was lots of false worship happening. We also know from Paul in Acts chapter 20 that there was going to

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 be a time when false teachers were going to come in to seek to destroy, to be like wolves among sheep.

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 And we see that this is happening. So, into that context, how does Jesus describe Himself? Look at verse 1.

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 These are the words of Him who holds the seven stars and walks among the seven golden lampstands.

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 So, Jesus speaks from the beginning about His authority. These stars, we're told in chapter 1, represent

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 the angels. Jesus is the one who holds and sends the angels with authority into the world.

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 But He also speaks of His presence and His care. The lampstands represent churches, and Jesus walks

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 among and is with His church. And as Jesus comes to be with His church, with authority, how does He

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 describe the strengths and the weaknesses here in Ephesus? Well, let's think positively first. Verse 2,

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 I know your deeds, your hard work, your perseverance. You cannot tolerate wicked people. So, here is a

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 group who are working hard for the Lord Jesus. They're persevering in the life of faith, even when

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 it means they're being hated for Jesus' sake. They're very alert and active, so when they come across false

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 teaching, they are challenging it and rejecting it. In fact, in verse 6, we're told that they hate what

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 Jesus hates. There's this group, the Nicolaitans, who seem to be encouraging compromise. You can worship

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 Jesus and worship the gods of Rome. You can have this kind of mix-and-match spirituality, and they say,

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 no, no, you can't. And so, they're very positive defenders of truth. And this is a wonderful thing.

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 We probably recognize we live in a day when many churches don't stand up for God's truth,

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 give in to the whims of culture. Here is a great example of treasuring God's truth and defending

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 God's truth. Remember what Jesus said, you will know the truth, and the truth will set you free.

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 They place a high view on truth. But there's a problem. Negatively, they've forgotten their first

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 love. The temperature of their love has fallen from earlier days. They've forgotten their first works.

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 Repent and do the things you did at first. There is a need for them to have a change of direction.

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 They need to recover the love that they used to have in days gone by. So, what love is it that

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 they've lost and left behind? Well, it's most likely, and perhaps we recognize this, that in all their

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 fighting for truth, most likely it's left them more suspicious of others, more judgmental towards

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 others within the church, more likely to create dividing lines, less gracious towards other believers.

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 They've lost love for the church. They're busy doing the good thing of protecting the truth,

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 but they're neglecting the other good thing of loving God's people. So, the pendulum is swung

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 off-center. So, they're full of truth, but lacking love. Now, what might be some danger signs

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 that we as a church or we as individuals have swung too far on that pendulum where we've become big on

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 truth but low on love? I think we'd see it in a critical spirit when we're very judgmental of others,

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 and we're lacking in mercy. When we find it all too easy to point the finger at other churches out there

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 or other Christians in here, where we can function like spiritual bloodhounds. We're always hunting out

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 heresy, and we want to make every issue a huge issue, even when it's not fundamental to the gospel.

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 When we find ourselves cold and unloving, that's a sign that the pendulum has swung,

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 so busy guarding truth that grace and patience are forgotten.

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 At its worst, this becomes a Christian or a church that is all talk but with no loving action,

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 a head full of truth, but a heart that is empty of feeling towards others.

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 Now, what is Jesus' warning and promise to Ephesus and to Christians and churches?

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 First, the warning, verse 5,

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 consider how far you've fallen, repent, but if you do not repent, I will come to you and remove

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 your lampstand from its place. Now, this is hugely serious. If they don't change, Jesus says,

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 they will lose their witness in the world, that the light will be snuffed out.

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 In fact, they'll not be regarded as one of Christ's people and one of Christ's churches.

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 How can that be so? Well, the Bible says that God is love. And Jesus said,

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 the world will know you are my disciples if you love one another. Love is to be the heartbeat of the

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 church. Now, in case you're wondering what happened with Ephesus, the early church is full of the good

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 news that they did change and they did continue to witness. There's also a wonderful promise,

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 verse 7, whoever has ears, let them hear. If they are willing to listen and to obey and to put into

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 practice, what's the promise? I will give the right to eat from the tree of life, which is in the paradise

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 of God. Here's a picture of the Garden of Eden. God made everything and it was perfect and they

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 there was God and his people and they were together in this perfect place and God holds out this future

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 promise. If you return to love, then you will share an eternal life. Eternal life with the God who is

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 love, loving God's people. The promise of new creation life to come in God's paradise.

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 So as Jesus writes this letter, he wants us to learn to keep a firm grip on truth as Christians and as a

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 church. Because remember, Jesus commends them. He says they are doing well to care about what God teaches

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 about himself and about what is the good news and how are the people of God to live.

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 And so we must contend for truth. Love for God and love for others demands it.

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 But we also remember the importance of recovering a grip on love. And if we feel that we have lost that

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 grip, the answer is always to remember the gospel. To remember that God has loved us and sent his Son.

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 That Jesus has given himself for us. We did not deserve that. We deserve judgment. Instead,

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 we're given a home with him. We remember the gracious forgiveness and welcome we receive.

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 That we would let the power of God's grace shape our heart and lead us into a love for truth and

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 love for one another. So that's the letter to the church in Ephesus and they're swinging the pendulum

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 so they're big on truth and low on love. Let's think about these two churches on the other side of the

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 pendulum where the imbalance is opposite. We're going to move to Pergamum and Thyatira. A couple of things

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 to know about these two cities. First of all, we're told something by Jesus actually here in verse 13.

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 He says of their city, I know where you live, where Satan has his throne. These are strong words and

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 gives us an indication. How difficult must it have been to be a Christian in this place? Why does he

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 say Satan has his throne here? Well, we know from history that Pergamum was a real center for the cult

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 of the emperor. So the pressure was on to worship Caesar as a god and as lord. We also know that the

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 Jewish synagogues in this place were violently opposed to Jesus and to Christianity. And we also

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 know that there was a brand of false teaching that was emerging from Pergamum. It's a really hard place

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 to be a Christian. Thyatira is a bit different, but one of the things that Thyatira was known for

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 is it had lots of trade guilds. And so every kind of business, every kind of shop, they would have their

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 own guild, and each guild would have its own set of gods. And the belief in Rome was if you want to get

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 ahead, if you want to prosper, you need to make offerings to the gods. And if you don't, you're a

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 bad citizen, and it'll be bad for business, it'll be bad for the city. So again, a lot of pressure,

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 really hard place to be a Christian. Now, how does Jesus describe himself to these two churches?

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 Versus. Verse 12, what he says to Pergamum, these are the words of him who has the sharp double-edged

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 sword. Now, this double-edged sword is interesting. It was the symbol of Roman justice. So people had

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 this image of the sword and say, well, that shows that Caesar is in charge of everything.

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 And what Jesus says, and it's not Caesar, I'm the Lord with authority. My word comes with authority.

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 And then a slightly different image, but related, I think, as he describes himself to Thyatira down in

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 verse 18, these are the words of the Son of God. Caesar isn't the Son of God. Jesus is, whose eyes

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 are like blazing fire and whose feet are like burnished bronze. So the blazing, fiery eyes, the eyes of

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 penetrating wisdom, the ability to judge, and the feet of burnished bronze, this is a warrior image.

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 This is a king who's in charge, and he's ready to march into action. Now, as he comes to speak to

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 Pergamum about their strengths and weaknesses, again, let's begin as Jesus does positively.

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 Secondly, verse 13, despite where they live, you remain true to my name. You did not renounce your

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 faith in me. So even when people are being martyred or being killed for being followers of Jesus,

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 they keep on loving Jesus. So their love for Jesus is clearly in view. It's known publicly. They are

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 devoted to him in a context that, honestly, most of us, sitting here in the nice, comfortable West,

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 we can hardly begin to imagine. But they stay faithful in their love for Jesus. But

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 there's a problem. Verse 14, I have a few things against you. And then he introduces Balaam,

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 this Old Testament figure who enticed the Israelites to sin. And verse 15, likewise,

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 you also have those who hold to the teaching of the Nicolaitans. So they're choosing tolerance over

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 true. That's why Balaam gets introduced. So Balaam in the Old Testament eventually led God's people

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 astray from true worship, pulled them away to follow idols and into sexual immorality. And what he's

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 saying to them is, listen, there are teachers in your church who are doing exactly the same thing

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 among you. So they haven't been dealing with the false teaching. They haven't been dealing with the

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 false teachers. Over in Ephesus, they did that. They're deciding, well, let's just love everybody

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 and let's make no judgments. But what's happening is the church is descending into chaos. The church is

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 being corrupted from the inside because they're not holding to the truth. It's a similar story over in

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 Thyatira. We find the positive in verse 19. Jesus says, I know your deeds, your love, your faith,

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 your service, your perseverance. And notice at the end, you're now doing more than you did at first.

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 So remember, Ephesus, their temperature's going down. Not so in Thyatira. They're doing more.

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 They're showing more love. But again, the problem is a tolerance problem. Nevertheless, I have this

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 against you. You tolerate that woman Jezebel who calls herself a prophet. So again, Jezebel was an Old

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 Testament wicked queen, turned the nation to follow idols into all kinds of immorality. And Jezebel,

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 I guess nowadays in the English language, becomes something of a label. Here's a truly wicked woman.

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 She is a Jezebel. And in this church here in Thyatira, they're tolerating a modern-day Jezebel.

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 In fact, they're giving her a platform so she can teach. And as she's teaching this false,

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 terrible message, she's turning people away. In verse 21, we're told that she refuses to repent.

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 So God's word is coming. God's true messengers are saying, you need to turn from your ways.

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 But she doesn't. And in fact, other people are following in her practices.

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 Now, what's going on here? Most likely, this teacher, whoever she was, was saying to the

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 Christians, listen, it's okay to offer sacrifices to these Roman gods. It's no big deal.

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 Just take part. It'll make life easier. You can make progress in your career. Don't stand out and

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 make life hard for yourself. And so there's become this compromise on the word of God, on the glory and

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 honor of God. And the church isn't rejecting the false teacher and her false teaching.

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 Big on love, low on truth. What are the warning signs of swinging on that pendulum towards love at

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 the expense of truth? What might that look like for us or for a church today?

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 Well, to use the language of verse 20, it would look like a wrong kind of tolerance. So we hear a lot

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 about tolerance, don't we? One of the great virtues of the day, we're told, to never challenge anyone's

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 truth, to never challenge another person's ideas, to never claim that there are such things as absolute

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 truths. We must be tolerant. But Jesus says tolerance can be a profoundly negative thing,

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 especially in a church if we tolerate false teaching.

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 If a Christian or a church decides, well, do you know what we need to do in order for people to

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 listen? We need to change our message to accommodate to our culture. Or maybe what we should do is we

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 should drop, ignore those unacceptable parts of biblical truth. Or we should reject biblical standards

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 norms as being outdated. We have a tolerance problem. It can happen, too, if we tolerate immorality.

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 If we allow people to turn away from God within the church and we turn a blind eye, too, if we try and

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 preserve a kind of unity or a kind of love at the expense of truth, where we don't call out clear sin,

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 where we try and have the basis for Christian unity on anything other than Jesus and His truth,

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 then we have a tolerance problem.

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 Now, we need to hear the warning and the promise that Jesus gives. The warning we find in verse 16 and

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 verse 23. It's a very similar warning. Let's hear verse 16, repent, otherwise I will soon come to you and

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 will fight against them with the sword of my mouth. So, remember, Jesus gave these pictures of Himself

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 as being like a warrior. He says, if you don't recover a love for God's truth within the church,

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 then the warrior king will come in judgment. The sword of judgment will fall on false teachers and

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 those who hold to their lies. But there's also a wonderful promise. To those who hear the message,

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 those who honor God's truth, let's hear the promise in verse 17, to the one who is victorious,

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 I will give some of the hidden manna. I will also give that person a white stone with a new name

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 written on it. And you may be thinking, what's so wonderful about that? You know what's going on there?

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 The hidden manna, manna in the Old Testament was this gift that God gave, bread from heaven.

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 So, here is this promise that God will feed His people. And this white stone, unlike today where

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 we have paper tickets or e-tickets, if you wanted to get into a feast, often the ticket was a white stone.

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 So, here is this promise that if we hold on to the truth about Jesus, we will have our entry ticket

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 into God's feast, into heaven itself. The promise of new creation, feasting with God, sharing life with

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 God, incidentally what we're thinking about this evening, on God's guest list, by God's grace.

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 And then there's the promise for Thyatira, over there in verse 24, for those who hold on to faith

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 and truth. Two things that Jesus says I will give. First in verse 26, I will give authority over the

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 nations. And then He quotes from Psalm 2. So, Psalm 2, that we understand is being fulfilled in Jesus.

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 Jesus is God's King, and He rules over the nations. But here Jesus says, I will share my rule with you.

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 As people, we were made to rule over to care for this world. And Jesus says, in the new creation,

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 all of those who love Him and hold to His truth, they will rule and reign with Him. And one more

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 thing that we're given, I will also give that one the morning star. Which is a lovely image, but maybe

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 you're thinking, what does that refer to? Well, Jesus will tell us towards the end of His letter,

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 Revelation 22, verse 16, Jesus says about Himself, I am the root and the offspring of David and

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 the bright morning star. The best thing that Jesus can give us is Himself. Those who are faithful

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 will receive life with Christ, will rule with Christ, will enjoy Christ now and forever.

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 Do you know one thing that's amazing to see? As Jesus writes to these churches that are small and

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 struggling and facing opposition, is how does He help them to persevere? What does He do for them?

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 He takes them again and again back to the future. And so, we're being reminded that if we are to endure,

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 we must live in light of eternity. We must be clear of what Jesus has promised to them.

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 That's what's going to encourage us to hold on, to encourage faithful believers.

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 And He tells us what we need is love for God's people and a love for God's Word.

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 Because that's what He says to Pergamum and Thyatira, you need to keep a firm grip on love,

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 keep on showing love and loyalty to King Jesus in the way of worship and in loving His church.

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 And again, when you think about this for ourselves, as we recognize it can be hard to be a disciple,

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 how important it is that we love one another as brothers and sisters, helping one another in the

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 journey of faith. But He says, hold on to that love, but recover a grip on the truth.

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 As Jesus teaches, if you love me, keep my command. We value His words as it reveals truth about our God,

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 God's character, and the gospel as we hear Him say, this is the way, walk in it.

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 So King Jesus makes clear that what He wants is biblical churches that love the truth and love

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 one another. And these letters come to Christians on the front lines of spiritual battle, Christians like us,

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 reminding us, reminding us that Jesus is present with us. Jesus has got power for us. He makes these

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 wonderful promises to us in order that we too would keep our morale up, that we too would persevere.

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 But He also writes these letters knowing that one of our constant challenges,

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 as sinners saved by grace, the challenge to keep centered on Christ, to keep centered on truth and

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 love, not swinging from pole to pole, where we're defenders of truth in a loveless way, or we're

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 trying to love everyone and we disregard truth. Jesus wants us to practice both. How do we hold firmly

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 to truth and love as a Christian or as a local church? We need to have Jesus at the center.

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 He calls His followers to do what He commands, to live in His truth, and He calls us to love one another

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 as He has first loved us, to live in the truth that He gives, the grace He supplies.

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 And as the gospel changes our heart, as we understand how extravagant God's love and mercy is,

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 then it begins to create love for others as a necessary result.

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 And when love for Jesus has gripped our heart, then we'll be ready to gladly obey His truth,

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 to follow His truth, to seek to live in faithfulness to that truth.

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 For our King, who loves the truth and wants us to love the truth.