WEBVTT

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 a preamble, an introduction. So we're going to look now at 1 Corinthians chapter 7. So

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 if you could turn towards that, please. I can give you a page number. It's 1148. 1148.

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 And that is very small font. I do apologize for the people at the back. And we're going

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 to read 1 Corinthians 7 from verse 25 to the end of the chapter. So 1148 or 1149 for verse

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 25. This is the Apostle Paul writing under the influence and direction of the Holy Spirit.

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 So this is God's word. Now about virgins, I have no command from the Lord, but I give

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 a judgment as one who by the Lord's mercy is trustworthy. Because of the present crisis,

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 I think that it is good for you to remain as you are. Are you married? Do not seek a divorce.

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 Are you unmarried? Do not look for a wife. But if you do marry, you have not sinned. And

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 if a virgin marries, she has not sinned. But those who marry will face many troubles in this

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 life. And I want to spare you this. What I mean, brothers, is that the time is short.

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 From now on, those who have wives should live as if they had none. Those who mourn as if

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 they did not. Those who are happy as if they were not. Those who buy something as if it were

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 not theirs to keep. Those who use the things of the world as if not engrossed in them.

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 For this world, in its present form, is passing away. I would like you to be free from concern.

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 An unmarried man is concerned about the Lord's affairs, how he can please the Lord. And a married

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 man is concerned, but a married man is concerned about the affairs of this world, how he can please

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 his wife. And his interests are divided. An unmarried woman or virgin is concerned about the Lord's

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 affairs. Her aim is to be devoted to the Lord in both body and spirit. But a married woman is

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 concerned about the affairs of this world, how she can please her husband. I am saying this for your

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 own good, not to restrict you, but that you may live in a right way, in undivided devotion to the

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 Lord. If anyone thinks he is acting improperly towards the virgin he is engaged to, and if she is

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 getting on in years, and he feels he ought to marry, he should do as he wants. He is not sinning.

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 They should get married. But the man who has settled the matter in his own mind, who is under

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 no compulsion, but has control over his own will, and who has made up his mind not to marry the

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 virgin, this man also does the right thing. So then, he who marries the virgin does right,

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 but he who does not marry her does even better. A woman is bound to her husband as long as he lives,

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 but if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.

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 In my judgment, she is happier if she stays as she is, and I think that I too have the spirit

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 of God. May the Lord bless the reading of his word. Let's pray.

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 Our God and Father, we come with questions, we come with ideas, we come with our situation,

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 whether we're married or unmarried this morning. And Father, we want to come to hear what you have

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 to say, not that we sit in judgment over your words and pick and choose the bits that we want

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 to hear, but that we listen, Father, honestly. I pray that you will help us to listen honestly this

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 morning to what it is that you would have to say from the Bible, and that we would understand the

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 great glory and picture that both marriage and being single gives us of our relationship with Christ.

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 Bless us this morning, in Jesus' name, amen.

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 Amen.

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 So to marry or not to marry, that is the question. Many of us long to be in a committed, loving relationship.

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 To find our soulmate, and being in a relationship, it seems like the ideal, isn't it, that we want,

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 we want to be complete, we want to have that companionship. And if we've grown up in a Christian

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 or a church culture, then that longing is directed towards marriage, isn't it, that we want to be

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 married. We want to find the ideal partner that's going to meet our needs. And so we read verses like

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 verse 9 and 1 Corinthians 7, and Paul says, but if they cannot control themselves, they should marry,

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 for it is better to marry than to burn with passion. And we identify with that as one who wants

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 desperately to have that boyfriend or that girlfriend, to finally marry. And we have those

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 ideals of romantic love, commitment, and life together. And those things are always before

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 us and always part of our thinking and our decision making. But likewise, there are some that are a

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 little freaked out by the idea. Author Tanya Kindersley writes like this, I don't want to hand over my

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 identity by taking someone else's name. I sometimes wake at night in a cold sweat at the idea of being

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 Mrs. Someone. I look at married couples and I don't think it looks like much fun to me.

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 They're the ones who walk into the parties and immediately head for opposite ends of the room.

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 The wives complain that they never have sex anymore. The husbands complain that they are

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 emasculated and misunderstood. I've heard women say that they never knew what it was like to be

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 really lonely until they got married. Two different views on married life. And as a result,

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 two different views on what it means to be unmarried or single. It's not easy. It's quite complex,

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 isn't it, to answer that question, to marry or not to marry. As I said last week, we looked at the

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 topic of marriage through this chapter and it's intermingled, isn't it, Paul's discussions on

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 marriage and singleness. And that's why I said have a listen if you didn't hear it, the sermon last

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 week on marriage. Just remember the scriptures, the Bible is very, very positive about marriage.

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 It upholds marriage. The Bible, the story of the Bible begins with a marriage in a garden between Adam

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 and Eve. And the Bible ends in Revelation with a marriage feast in a city between the church and

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 Christ. Marriage is there from beginning to end within the Bible. Earthly marriage echoes that

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 heavenly marriage, that picture of marriage between Christ and his church, Christ's love for the church.

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 And Paul continues to uphold marriage. And we see that, don't we, at the start of chapter 7, if you

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 look at verse 2, the end of verse 2. He says, each man should have his own wife and each woman her own

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 husband. The husband should fulfill his marital duty to his wife and likewise the wife to her husband.

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 Paul isn't against marriage. And verse 10, he's very clear, isn't he, that he's not trying to break up

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 marriages and say everyone should be single. To the married I give this command, not I but the Lord.

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 And I think Paul here is thinking back to what Jesus said in Matthew 19, a wife must not separate

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 from her husband. So husbands and wives, marriage is a good thing. Husbands and wives should be devoted

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 to each other. They should be intimate with each other. They should support one another. However, we have

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 this issue that as we read through, excuse me, chapter 7, we see that there is almost an elevation

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 of being unmarried, over being married. It feels like in some ways that it's almost better in some

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 ways to be unmarried. So is it better to be married or to be single? Now maybe you all have different

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 views on that. And if I stay unmarried, and the indication and clear teaching of scripture that means

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 being celibate, how do I live that out? Well, we want to know what unmarried living is going to be

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 like. And these are the questions that we want to look at this morning through chapter 7.

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 The first thing, verse 26, this present crisis. We want to consider our present situation in Ireland

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 today what it's like to be married or unmarried. Christian sexual ethics and the biblical view of

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 marriage and singleness, the ones that we find in the Bible are radically different at so many points

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 from the society around us. It's been through my lifetime, and I'm sure many people have experienced it

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 over the last 20 years, that Ireland has shifted away from a church-imposed morality

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 to what were new and unimagined freedoms almost within society, of variety, of relationships and

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 sexual ethics. Society's definition of marriage has even changed, and that's very recent. Same-sex

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 marriage is now guaranteed in our constitution. Less and less people are valuing traditional

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 marriage and in many ways see it as an outdated and irrelevant limitation on our freedom.

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 I'm just going to pause. I'm going to readjust this. I went too far down.

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 Sorry. Thank you. And see, so I was saying marriage is something that's outdated.

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 And our tendency sometimes within a church context is just to shake our head at what's happening

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 out there in the world. But let's be honest and clear with ourselves that even though there was a

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 greater respect for the marriage bond and the place of sex with inside marriage, during that period,

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 there was a climate of moral legalism and superiority that in many ways was wrong and was destructive.

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 the state and the mainstream church coerced behaviour and created many cases where there was an uncaring

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 and overly harsh regime towards people and situations. And it's been very evident, as we've heard of,

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 well-known and well-publicised abuse cases and cover-ups and difficulties within Irish society.

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 So even though we might look back and say in some ways it was better in terms of the elevation of marriage

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 and sexual activity within marriage, there were many things that were also wrong. But now, in a very short time,

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 that moral majority has been replaced by a new moral majority and it has totally flipped. The morals have flipped.

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 But Paul reminds us this morning that the setting that we find ourselves in as Bible-believing Christians is not new.

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 It's not new. Paul faced his own crisis back in AD 55. It's nearly 2,000 years ago. Look at verse 25.

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 But now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy.

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 Because of the present crisis, I think that it is good for you to remain as you are.

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 See, Corinth was a massive city at the time. It was one of the biggest cities in the Roman Empire.

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 It had about 600,000 people living in it. And it knew every form of sexual practice.

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 It had a temple to the Greek goddess of love, Epaphrodite. At the temple, 1,000 priestess prostitutes.

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 And their role was to serve the sexual needs of the city.

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 The Roman culture was one itself that had grown away from marriage, very much like our own.

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 Marriage was something you only did when you needed to settle down, to become respectable.

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 So you got married because you needed to have children for your inheritance.

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 But like today, there was no need for marriage if you wanted sex.

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 Even when you were married, you could look for sex elsewhere.

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 Slaves were there to fulfill your physical needs and wants.

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 You see, in the Roman culture at the time, sex had been fully separated from marriage.

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 And it had been reduced to just a physical act that brings pleasure to yourself.

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 Such attitudes, as we've seen, have even worked their way into the Corinthian church.

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 I don't know if you remember a few weeks ago, chapter 5 and verse 1.

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 This is Paul writing to the church, remember, not society out there, but the church in here.

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 It is actually reported that there is sexual immorality among you,

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 and of a kind does not occur even among pagans.

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 A man has his father's wife, and you are proud.

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 Believers thought nothing of having sex with their stepmother and boasting about it.

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 Paul's response to the crisis in the church and in society of 2,000 years ago

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 is relevant to us today in the situation that we find ourselves in.

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 We feel, don't we, at this time, the highly sexualized pressure of society

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 to live together before marriage, to have sex outside of marriage,

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 to view pornography and just make ourselves as a center of everything.

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 And we're ridiculed if we say that we're trying to follow what the Bible says.

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 If we want to say that sex is a wonderful gift

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 that is to be enjoyed in the context of a mutually giving, covenantal, promise relationship,

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 because that's what marriage is.

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 It provides that basis of commitment for sex to be enjoyed and to flourish.

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 If we offer that out there, well, we're ridiculed.

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 We're like the mosquito that's trying to fly through Niagara Falls.

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 We're just trying to go against the flow of this tidal wave of pressure and change

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 and movement away from what the Scriptures say.

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 For many of us, there is very, very little comfort when we're climbing the walls at night

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 with frustration at not being in a sexual relationship.

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 So it's easy then, isn't it, in that situation, to excuse looking at internet porn

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 to try and find some private and secret pleasure for ourselves.

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 Well, on such nights, we need to come to understand verse 35.

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 Verse 35, I think, is a real promise and tell.

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 Paul writes,

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 I am saying this for your own good, not to restrict you,

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 but that you may live in a right way in undivided devotion to the Lord.

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 And Paul is saying today from the Scriptures that there is real hope this morning,

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 hope for the unmarried to remain as they are,

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 gifted in a way that allows devoted service to the Lord.

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 That is the promise, the command and the promise of verse 35.

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 Responding to the present crisis, I think what's going to help us respond to this?

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 If this is the situation, and in many ways it is very, very difficult,

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 how do we respond?

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 Well, I think we need to understand this present world, this time that we live in.

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 Paul wants those that are unmarried to know this, the end of verse 31,

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 that the world in its current form is passing away.

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 End of verse 31, the world in its present form is passing away.

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 These words should make us stop a little bit and think about the big picture of 2015 Ireland.

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 So we've looked at some of the specifics, the recent referendum change,

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 the kind of societal pressures that we have.

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 And Paul wants us, in a sense, to have a bigger picture,

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 a God's eye perspective on history.

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 He understands that we are living in what the Bible calls the last days.

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 The last days.

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 And I don't mean that, you know, the apocalypse is around the corner.

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 What I mean is this, that Christ has come.

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 Jesus has come.

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 That happened 2,000 years ago.

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 And a new kingdom is now in place.

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 It's not a political kingdom.

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 It's not one that you can identify with politicians and the power of the state.

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 It's not one that's established by force or by armies.

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 Instead, the kingdom of heaven grows through the spread of the gospel.

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 People are converted and rebirthed and brought into a spirit-filled life on earth.

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 And they have a promise of a renewed eternal life to come.

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 Because we live in a new kingdom then, there are new rules for living.

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 And that's what verses 29 to 30 are about.

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 Paul writes,

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 What I mean, brothers, is that the time is short.

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 From now on, those who have wives should live as if they had none.

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 Those who mourn as if they did not.

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 Those who are happy as if they were not.

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 Those who buy something as if it were not theirs to keep.

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 Those who use the things of the world as if not engrossing them.

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 For this world, in its present form, is passing away.

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 What Paul is saying is that now that Jesus has come, now that the King has come, things have changed.

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 The normal priorities of living for self are going to take a backseat.

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 Our experiences of life, of death, of joy, of mourning, of marriage, of our possessions.

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 They are all fundamentally changed by the reality of Christ's coming.

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 His death, his resurrection, his ascension, his coming again should all make a powerful difference to how we live.

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 And one of the biggest impacts, and one that we don't notice very often in this new age,

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 is our attitude to being unmarried.

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 Our attitude to being single.

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 Because the Bible presents a radical, and I would say an awe-inspiring place,

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 for those that remain unmarried.

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 In the past, the only real option for those who are part of God's people was to get married.

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 The blessings of God to Israel, to the nation of Israel, was based really on three things.

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 The people of Israel, they had a name, they had a land, and they had family.

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 You needed to get married, and to have children, so that your name and your land would stay in your family line.

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 I'm sure anyone from a farming background would recognize this.

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 The desire there for land and name and family to continue.

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 And Israel was an agricultural society, and God had given this blessing through name and land and family.

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 Blessing was in having family.

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 That was seen as a blessing.

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 Barrenness was seen as a curse.

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 Barren women were seen as being under some kind of curse, or some kind of judgment from the Lord.

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 So what does this create?

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 Well, that emphasis then on marriage meant that there were basically no single people in Israel.

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 People got married.

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 Some few did exist, such as eunuchs, who we read about in Isaiah and Matthew.

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 Some were born that way, some were made that way by men.

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 But there were men who couldn't experience sex, could not have a family.

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 So eunuchs had no wife.

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 They had no family.

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 And in all likelihood, they had no land.

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 Why would you give your land to a eunuch?

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 They were even banned from entering the temple.

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 They couldn't partake in the religious life of the society.

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 And you see, to have family was everything.

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 And to be a eunuch was nothing.

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 Eunuchs, as a result, were often employed in the ancient Near Eastern cultures to serve in courts for a king.

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 Because they could do so in full devotion.

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 Because, well, they had no worldly distraction.

00:21:05.759 --> 00:21:06.440
 They had no land.

00:21:06.520 --> 00:21:07.180
 They had no family.

00:21:07.259 --> 00:21:07.920
 They had no name.

00:21:08.020 --> 00:21:09.080
 They did nothing to continue.

00:21:09.160 --> 00:21:09.740
 No future.

00:21:09.740 --> 00:21:20.740
 Yet God gave promises through the prophets of a new age to come.

00:21:21.160 --> 00:21:22.799
 We read that in Isaiah 56.

00:21:23.079 --> 00:21:24.620
 I'm just going to read some of those verses again.

00:21:25.140 --> 00:21:27.160
 For this, and listen to the power of this.

00:21:27.220 --> 00:21:28.299
 Imagine you are the eunuch.

00:21:28.700 --> 00:21:30.599
 Imagine that is your lot in life.

00:21:30.599 --> 00:21:33.879
 And how you're treated in that society.

00:21:34.039 --> 00:21:35.199
 And this is what the Lord says.

00:21:35.799 --> 00:21:37.759
 To the eunuchs who keep my Sabbaths.

00:21:37.759 --> 00:21:39.519
 Who choose what pleases me.

00:21:39.659 --> 00:21:41.119
 And hold fast to my covenant.

00:21:41.879 --> 00:21:45.240
 To them I will give within my temple.

00:21:45.659 --> 00:21:47.199
 The place that they were banned from.

00:21:47.500 --> 00:21:49.439
 And its walls a memorial.

00:21:50.079 --> 00:21:53.779
 And a name better than sons and daughters.

00:21:54.419 --> 00:21:57.879
 I will give them an everlasting name.

00:21:57.880 --> 00:22:00.820
 That will endure forever.

00:22:02.280 --> 00:22:08.260
 The eunuch that was physically and previously cut off from the temple.

00:22:08.400 --> 00:22:09.420
 He wasn't allowed in.

00:22:10.460 --> 00:22:13.800
 And they were cut off from having their name continue through a family line.

00:22:13.800 --> 00:22:15.680
 They're now told by the Lord.

00:22:16.060 --> 00:22:19.000
 That he will establish their name in the temple.

00:22:19.660 --> 00:22:21.800
 And that they will have sons and daughters forever.

00:22:21.920 --> 00:22:26.260
 There's some kind of eternal family that these eunuchs will have.

00:22:26.259 --> 00:22:29.000
 That will outlast physical family.

00:22:29.539 --> 00:22:32.539
 What a wonderful, wonderful promise.

00:22:34.299 --> 00:22:36.180
 After the promise of Isaiah.

00:22:36.779 --> 00:22:37.640
 600 years.

00:22:38.240 --> 00:22:39.200
 Christ arrives.

00:22:39.579 --> 00:22:41.119
 And he ushers in this new age.

00:22:41.859 --> 00:22:46.940
 Jesus says that it's now open for people to choose to be eunuchs.

00:22:47.240 --> 00:22:50.480
 Those that are willing to abstain from marriage and sex.

00:22:50.740 --> 00:22:52.539
 For the sake of the kingdom.

00:22:52.539 --> 00:22:56.559
 And we read that in Matthew chapter 19.

00:22:58.379 --> 00:23:01.440
 See, the disciples were struggling with the requirements of marriage.

00:23:01.519 --> 00:23:03.079
 Because marriage is tough according to Jesus.

00:23:03.259 --> 00:23:05.119
 You have to stay faithful.

00:23:05.680 --> 00:23:08.740
 Divorce essentially wasn't allowed by Christ.

00:23:08.819 --> 00:23:10.359
 Except for marital unfaithfulness.

00:23:11.079 --> 00:23:12.079
 The disciples said to him,

00:23:12.440 --> 00:23:15.259
 If this is the situation between a husband and a wife,

00:23:15.359 --> 00:23:16.399
 it is better not to marry.

00:23:16.700 --> 00:23:17.659
 They're kind of exaggerating.

00:23:17.720 --> 00:23:21.500
 They're trying to push Jesus into making the requirements for marriage less.

00:23:21.500 --> 00:23:22.980
 But Jesus said,

00:23:23.500 --> 00:23:24.980
 Not everyone can accept this word,

00:23:25.079 --> 00:23:27.480
 but only those to whom it has been given.

00:23:28.240 --> 00:23:30.619
 For some are eunuchs because they were born that way.

00:23:30.920 --> 00:23:32.279
 Others were made that way by men.

00:23:32.980 --> 00:23:37.059
 And others have renounced marriage because of the kingdom of heaven.

00:23:37.660 --> 00:23:41.140
 The one who can accept this should accept it.

00:23:41.140 --> 00:23:47.240
 You see, the shame of being a eunuch or being single has been obliterated by Christ.

00:23:48.740 --> 00:23:55.140
 Jesus said that there are those that are gifted to set aside the pressure and the problems of family

00:23:55.140 --> 00:23:59.580
 and instead serve the king wholeheartedly.

00:23:59.579 --> 00:24:07.159
 And so Jesus, he's shifted the kingdom away from physical family and blessing through physical family.

00:24:07.740 --> 00:24:10.079
 And he's changed it completely.

00:24:11.339 --> 00:24:14.960
 Yes, marriage is still a part of God's purposes in this age.

00:24:15.279 --> 00:24:19.859
 But he has joined marriage with singleness on an equal footing.

00:24:20.740 --> 00:24:24.779
 Both marriage and singleness express this age.

00:24:24.899 --> 00:24:28.159
 Express what it means to be part of God's kingdom.

00:24:28.160 --> 00:24:34.100
 Both Paul, who was unmarried.

00:24:34.300 --> 00:24:35.600
 He may have been married previously.

00:24:35.960 --> 00:24:39.360
 We don't know the circumstances, whether his wife died or whether he was married.

00:24:39.680 --> 00:24:42.100
 But Paul was unmarried as he writes the New Testament.

00:24:42.380 --> 00:24:44.860
 Jesus was unmarried.

00:24:45.019 --> 00:24:47.820
 And they both practiced what they preached.

00:24:48.800 --> 00:24:50.019
 Jesus was a single man.

00:24:51.100 --> 00:24:52.840
 Jesus understood this present age

00:24:52.840 --> 00:24:57.019
 and his need to be fully devoted to God's work.

00:24:58.160 --> 00:25:02.740
 But when his mother and his brothers, his physical family, came looking for him,

00:25:02.779 --> 00:25:04.480
 what did Jesus say to them?

00:25:04.720 --> 00:25:08.019
 When they looked to take him away from his mission, he said,

00:25:08.160 --> 00:25:14.480
 Well, my mother and brothers are those who hear God's word and put it into practice.

00:25:14.480 --> 00:25:20.759
 You see, Jesus inaugurated an age where to be part of God's community is about spiritual ties,

00:25:20.860 --> 00:25:21.880
 not physical ties.

00:25:22.460 --> 00:25:27.740
 Each one is part of the kingdom because of our direct relationship with Christ.

00:25:27.839 --> 00:25:29.900
 It's not inherited by family lines.

00:25:30.579 --> 00:25:35.319
 Our relationship to God's kingdom is because of our direct relationship to Christ.

00:25:35.319 --> 00:25:40.740
 You can be married or unmarried and be part of his kingdom.

00:25:41.599 --> 00:25:47.179
 And you know, you won't find that option in a lot of structures in this world.

00:25:47.379 --> 00:25:48.980
 Judaism doesn't promote that.

00:25:49.480 --> 00:25:51.119
 Islam does not promote that.

00:25:51.519 --> 00:25:53.559
 Mormonism does not promote singleness.

00:25:54.439 --> 00:25:58.000
 Traditional family-based cultures, of which there are many more in the world,

00:25:58.000 --> 00:26:03.079
 do not promote or endorse or look at singleness in a positive light.

00:26:03.559 --> 00:26:09.579
 Christianity does from its very beginning because of this teaching from Christ and Paul

00:26:09.579 --> 00:26:14.240
 and this unfolding progress of the plan of salvation.

00:26:15.200 --> 00:26:22.359
 You see, your identity in Christ is what counts, not your identity in marriage.

00:26:23.140 --> 00:26:26.319
 It is having spiritual children that will be of ultimate value,

00:26:26.319 --> 00:26:28.799
 not in having physical children.

00:26:29.720 --> 00:26:33.859
 I was there for the birth of all three of our children.

00:26:34.679 --> 00:26:36.720
 Our eldest, Christopher, is nine.

00:26:37.000 --> 00:26:39.939
 I remember all three births very well.

00:26:40.220 --> 00:26:44.379
 But particularly with Christopher, you just think back to that time

00:26:44.379 --> 00:26:49.039
 where, you know, your son is born, your child is born.

00:26:49.200 --> 00:26:51.700
 And that's a transforming joy.

00:26:51.700 --> 00:26:56.559
 That's an amazing experience to be part of the birth of your children.

00:26:58.380 --> 00:27:01.819
 But, you know, from that day, our greatest desire as parents

00:27:01.819 --> 00:27:05.220
 has been for a second birth for our children.

00:27:05.700 --> 00:27:07.740
 Yes, their first birth is absolutely crucial.

00:27:08.980 --> 00:27:11.160
 But it's a second birth that we look for.

00:27:11.740 --> 00:27:15.940
 Their first birth might gift them 70-plus years of life.

00:27:16.380 --> 00:27:19.400
 Their second birth will gift them eternal life.

00:27:19.400 --> 00:27:24.620
 And this business of spiritual rebirth,

00:27:25.019 --> 00:27:28.560
 do you know, it's not limited to Cherry and I as parents.

00:27:28.960 --> 00:27:30.600
 It's not limited to married couples.

00:27:30.780 --> 00:27:32.900
 It's not limited to those that have physical children.

00:27:33.360 --> 00:27:37.920
 To be involved in spiritual rebirth is open to us all.

00:27:39.360 --> 00:27:40.700
 If you teach Sunday school,

00:27:41.220 --> 00:27:43.259
 you can be involved in spiritual rebirth.

00:27:43.259 --> 00:27:47.619
 If you help out at a camp during your holidays or your time off,

00:27:48.160 --> 00:27:50.220
 you can be involved in spiritual rebirth.

00:27:51.160 --> 00:27:52.900
 As you witness to your friends,

00:27:53.680 --> 00:27:55.579
 colleagues at work in the Christian Union,

00:27:56.079 --> 00:27:59.740
 you can be involved in spiritual rebirth.

00:28:01.019 --> 00:28:06.440
 We are all able to be part of bringing about spiritual life.

00:28:08.160 --> 00:28:11.200
 Verse 29, coming back to 1 Corinthians 7.

00:28:11.200 --> 00:28:14.440
 We must remember, brothers and sisters,

00:28:14.640 --> 00:28:16.580
 that the time is short.

00:28:17.360 --> 00:28:21.279
 We don't want to live our lives squeezed and pummeled and shaped and bullied

00:28:21.279 --> 00:28:23.420
 by the culture around us,

00:28:23.519 --> 00:28:27.299
 defining who we are and our attitudes to sex and marriage and singleness.

00:28:27.819 --> 00:28:31.620
 We want to be shaped by the time frame of Christ.

00:28:31.619 --> 00:28:34.539
 We want to be shaped by His time frame.

00:28:35.239 --> 00:28:37.899
 We want to stop flying into that waterfall

00:28:37.899 --> 00:28:42.179
 and being pummeled and beaten down by these messages all the time

00:28:42.179 --> 00:28:45.839
 that have destroyed the meaning of sex and marriage and relationships.

00:28:46.259 --> 00:28:48.639
 We want to find a rock to stand on

00:28:48.639 --> 00:28:50.919
 and take a view of singleness

00:28:50.919 --> 00:28:55.859
 that's going to outlast this age and this world.

00:28:55.859 --> 00:29:02.539
 I want to look at some practical things now

00:29:02.539 --> 00:29:04.839
 for those that are single.

00:29:06.639 --> 00:29:08.339
 We've looked at the present crisis,

00:29:08.639 --> 00:29:10.539
 the crisis in the culture that Paul had,

00:29:10.599 --> 00:29:11.459
 the crisis that we have.

00:29:11.679 --> 00:29:13.179
 We've looked at the age that we live in,

00:29:13.240 --> 00:29:15.500
 that we're between Christ's first coming

00:29:15.500 --> 00:29:17.559
 and His second coming in those last days

00:29:17.559 --> 00:29:21.359
 with a transformed view of marriage and singleness.

00:29:21.359 --> 00:29:25.839
 But what specifically are unmarried people called to?

00:29:27.179 --> 00:29:30.679
 Firstly, I want us to see that it is a very high and valued calling.

00:29:30.879 --> 00:29:31.719
 Verse 38.

00:29:32.959 --> 00:29:35.279
 So then, he who marries the virgin does right,

00:29:35.379 --> 00:29:38.299
 but he who does not marry her does even better.

00:29:39.019 --> 00:29:39.740
 Does even better.

00:29:39.839 --> 00:29:43.579
 So in what ways is it better to be unmarried?

00:29:43.579 --> 00:29:52.339
 Well, being unmarried puts on display a devotion to Christ

00:29:52.339 --> 00:29:54.240
 and His message, the gospel,

00:29:54.460 --> 00:29:56.939
 that you can't get with married people.

00:29:57.079 --> 00:29:58.279
 I don't know if you've thought about that.

00:29:59.220 --> 00:30:02.439
 You can't get the same explanation,

00:30:02.720 --> 00:30:05.099
 the visible picture of the gospel

00:30:05.099 --> 00:30:09.039
 with married people that you can get with single people.

00:30:09.039 --> 00:30:14.359
 You see, the single person is free from the normal concerns of married life.

00:30:14.980 --> 00:30:16.240
 Back to verse 32.

00:30:17.559 --> 00:30:18.019
 Paul says,

00:30:18.099 --> 00:30:19.859
 I would like you to be free from concern.

00:30:20.139 --> 00:30:22.700
 An unmarried man is concerned about the Lord's affairs,

00:30:22.960 --> 00:30:24.339
 how he can please the Lord.

00:30:24.619 --> 00:30:28.000
 But the married man is concerned about the affairs of this world,

00:30:28.119 --> 00:30:29.799
 how he can please his wife.

00:30:30.420 --> 00:30:34.180
 And likewise, Paul goes on to say the inverse for the wife.

00:30:34.180 --> 00:30:39.039
 It is clear, and speak to anyone that's married,

00:30:39.799 --> 00:30:43.080
 that being married carries extra responsibilities and concerns

00:30:43.080 --> 00:30:45.680
 that a single person does not have.

00:30:46.660 --> 00:30:49.180
 Now remember what Christ said in Matthew 19,

00:30:49.880 --> 00:30:51.120
 or what Paul says here,

00:30:51.259 --> 00:30:53.400
 that being single like this,

00:30:53.440 --> 00:30:55.519
 or being called to an unmarried life is a gift.

00:30:55.660 --> 00:30:58.920
 So I'm not saying that this is for everyone,

00:30:59.060 --> 00:31:01.539
 but for some, it is a call.

00:31:01.539 --> 00:31:05.579
 Being a eunuch for the kingdom, as Christ puts it,

00:31:05.639 --> 00:31:08.399
 is a call to a type of fasting.

00:31:09.159 --> 00:31:10.359
 It's a type of fasting.

00:31:10.899 --> 00:31:13.500
 Fasting specifically from sexual activity.

00:31:14.680 --> 00:31:15.539
 It is not easy,

00:31:15.899 --> 00:31:19.639
 but it allows a type of devoted service to the king

00:31:19.639 --> 00:31:22.500
 that is not open to married people.

00:31:25.159 --> 00:31:27.480
 Barry Danielak, the author of the book,

00:31:27.579 --> 00:31:28.359
 Redeeming Singleness,

00:31:28.359 --> 00:31:32.259
 defines the gift of singleness like this.

00:31:32.319 --> 00:31:32.679
 He says,

00:31:32.819 --> 00:31:33.479
 the charisma,

00:31:33.619 --> 00:31:35.899
 and charisma is the Greek word for gift,

00:31:36.419 --> 00:31:37.539
 the charisma of singleness

00:31:37.539 --> 00:31:39.419
 is a spirit-enabled freedom

00:31:39.419 --> 00:31:43.459
 to serve the king and the kingdom wholeheartedly

00:31:43.459 --> 00:31:45.339
 without undue distraction

00:31:45.339 --> 00:31:47.179
 for the longings of sexual intimacy,

00:31:47.939 --> 00:31:49.479
 marriage, and family.

00:31:50.119 --> 00:31:51.599
 The charisma of singleness

00:31:51.599 --> 00:31:53.339
 is a spirit-enabled freedom

00:31:53.339 --> 00:31:56.379
 to serve the king and the kingdom wholeheartedly

00:31:56.380 --> 00:31:58.280
 without undue distraction

00:31:58.280 --> 00:32:00.100
 for the longings of sexual intimacy,

00:32:00.420 --> 00:32:01.960
 marriage, and family.

00:32:02.160 --> 00:32:04.520
 He's not saying that those things go away

00:32:04.520 --> 00:32:05.960
 or those desires or feelings,

00:32:07.060 --> 00:32:09.280
 but it's being freed from their undue distraction

00:32:09.280 --> 00:32:11.020
 to serve the king.

00:32:12.620 --> 00:32:14.320
 It is a different life

00:32:14.320 --> 00:32:15.500
 to the life of marriage.

00:32:15.500 --> 00:32:18.400
 And I think helpfully,

00:32:18.559 --> 00:32:19.839
 verse 35,

00:32:19.839 --> 00:32:21.420
 which I think for me

00:32:21.420 --> 00:32:22.839
 is the key verse in this section,

00:32:23.400 --> 00:32:24.619
 helps us to see

00:32:24.619 --> 00:32:26.160
 what that looks like.

00:32:26.619 --> 00:32:28.019
 And there are three basic ideas

00:32:28.019 --> 00:32:28.839
 that come out here.

00:32:29.779 --> 00:32:32.180
 The end of verse 35 in particular,

00:32:32.339 --> 00:32:33.940
 I am saying this for your own good,

00:32:34.059 --> 00:32:34.960
 not to restrict you,

00:32:35.380 --> 00:32:37.319
 but that you may live in a right way

00:32:37.319 --> 00:32:40.319
 in undivided devotion to the Lord.

00:32:41.259 --> 00:32:42.460
 Let me explain that.

00:32:42.720 --> 00:32:43.519
 Three things.

00:32:43.519 --> 00:32:45.579
 To live in a right way

00:32:45.579 --> 00:32:49.079
 means that for the unmarried life

00:32:49.079 --> 00:32:51.660
 that we find sufficiency in Christ

00:32:51.660 --> 00:32:54.220
 apart from sexual intimacy,

00:32:55.059 --> 00:32:56.319
 marital companionship,

00:32:56.859 --> 00:32:57.980
 and physical family.

00:32:58.700 --> 00:33:00.019
 And to live in the right way

00:33:00.019 --> 00:33:01.200
 for the single person

00:33:01.200 --> 00:33:05.059
 is a call to be unmarried

00:33:05.059 --> 00:33:07.980
 and to experience sexual purity

00:33:07.980 --> 00:33:10.839
 by living without sexual intimacy.

00:33:10.839 --> 00:33:12.859
 So both married and unmarried

00:33:12.859 --> 00:33:14.000
 have to live in a right way.

00:33:15.039 --> 00:33:16.220
 For the married,

00:33:16.679 --> 00:33:17.579
 sexual purity

00:33:17.579 --> 00:33:19.679
 is sexual faithfulness within marriage.

00:33:19.779 --> 00:33:21.119
 That's what sexual purity looks like.

00:33:21.619 --> 00:33:22.480
 For the unmarried,

00:33:23.019 --> 00:33:23.919
 sexual purity

00:33:23.919 --> 00:33:26.319
 is really sexual abstinence,

00:33:26.500 --> 00:33:28.139
 so not having sexual intimacy.

00:33:28.959 --> 00:33:30.259
 So to live in the right way

00:33:30.259 --> 00:33:32.480
 is to live in a sexually pure way

00:33:32.480 --> 00:33:33.279
 as unmarried.

00:33:34.279 --> 00:33:34.919
 Undivided.

00:33:34.920 --> 00:33:37.740
 Well, that means that the unmarried life

00:33:37.740 --> 00:33:40.060
 is freed from the stress

00:33:40.060 --> 00:33:41.680
 of having a spouse and family.

00:33:42.560 --> 00:33:44.820
 The need to care for a physical family,

00:33:44.940 --> 00:33:46.220
 to worry about a physical family,

00:33:46.279 --> 00:33:48.180
 to be responsible for a physical family,

00:33:48.460 --> 00:33:49.279
 and their needs

00:33:49.279 --> 00:33:50.779
 is not a burden

00:33:50.779 --> 00:33:52.860
 that's going to divide your attention.

00:33:52.980 --> 00:33:54.320
 It's not going to divide your time.

00:33:54.420 --> 00:33:55.300
 It's not going to divide

00:33:55.300 --> 00:33:57.300
 your resources like that

00:33:57.300 --> 00:33:58.820
 as a single person.

00:33:58.819 --> 00:34:00.460
 And finally,

00:34:00.639 --> 00:34:01.559
 devotion in the Lord

00:34:01.559 --> 00:34:03.639
 or devotion to the Lord.

00:34:04.679 --> 00:34:08.000
 We experience this undivided life

00:34:08.000 --> 00:34:09.500
 in order to be devoted to the Lord,

00:34:09.860 --> 00:34:11.579
 free to serve the King

00:34:11.579 --> 00:34:12.900
 in a way, again,

00:34:12.980 --> 00:34:14.579
 that married people cannot.

00:34:15.380 --> 00:34:16.599
 So that is the call

00:34:16.599 --> 00:34:18.319
 to be unmarried,

00:34:18.519 --> 00:34:19.880
 to live in a right way,

00:34:20.019 --> 00:34:21.139
 to be undivided,

00:34:21.440 --> 00:34:22.980
 and to be devoted to the Lord.

00:34:23.699 --> 00:34:24.179
 Singleness,

00:34:24.519 --> 00:34:26.000
 if we are called,

00:34:26.840 --> 00:34:28.319
 is a wonderful gift,

00:34:28.320 --> 00:34:29.059
 an opportunity

00:34:29.059 --> 00:34:30.260
 to show loyalty

00:34:30.260 --> 00:34:31.559
 and dependence

00:34:31.559 --> 00:34:33.180
 to the living God

00:34:33.180 --> 00:34:34.420
 that is different

00:34:34.420 --> 00:34:36.039
 and in many ways

00:34:36.039 --> 00:34:38.300
 better than if we were married.

00:34:39.580 --> 00:34:41.740
 Just some final thoughts

00:34:41.740 --> 00:34:43.380
 in summary.

00:34:45.220 --> 00:34:47.019
 I hope you've seen this morning

00:34:47.019 --> 00:34:48.200
 that to be full partakers

00:34:48.200 --> 00:34:49.120
 of the kingdom of God

00:34:49.120 --> 00:34:52.340
 does not require you to be married

00:34:52.340 --> 00:34:54.240
 or to have physical family.

00:34:55.539 --> 00:34:58.039
 Marriage displays one testimony.

00:34:59.039 --> 00:35:00.580
 Marriage tells us

00:35:00.580 --> 00:35:02.080
 of the faithful

00:35:02.080 --> 00:35:04.720
 and unchanging covenant love

00:35:04.720 --> 00:35:06.019
 between Christ

00:35:06.019 --> 00:35:06.820
 and his people,

00:35:06.940 --> 00:35:07.340
 the church,

00:35:07.400 --> 00:35:08.420
 where we see that Christ

00:35:08.420 --> 00:35:10.140
 gives himself for the church

00:35:10.140 --> 00:35:11.900
 and marriage is a picture of that.

00:35:13.180 --> 00:35:15.160
 Being single or unmarried,

00:35:15.340 --> 00:35:16.920
 well, it displays something different.

00:35:17.059 --> 00:35:18.720
 It displays the complete

00:35:18.720 --> 00:35:20.820
 sufficiency of Christ

00:35:20.820 --> 00:35:22.280
 for this present age.

00:35:22.280 --> 00:35:24.360
 And it also gives

00:35:24.360 --> 00:35:25.519
 a visible witness

00:35:25.519 --> 00:35:27.340
 to the future age,

00:35:27.340 --> 00:35:28.500
 to the hope

00:35:28.500 --> 00:35:29.940
 of an eternal inheritance

00:35:29.940 --> 00:35:31.980
 that is to come.

00:35:32.240 --> 00:35:34.440
 It points us wonderfully forward

00:35:34.440 --> 00:35:36.480
 in a way that marriage cannot.

00:35:37.840 --> 00:35:38.440
 Secondly,

00:35:38.600 --> 00:35:39.820
 if you desire to be married,

00:35:40.820 --> 00:35:42.620
 you can get married.

00:35:43.960 --> 00:35:46.060
 There is no restriction.

00:35:46.059 --> 00:35:48.320
 Remaining unmarried

00:35:48.980 --> 00:35:50.099
 and being celibate,

00:35:50.480 --> 00:35:51.480
 it's a gift

00:35:51.480 --> 00:35:52.679
 and a choice,

00:35:53.059 --> 00:35:54.119
 not a command

00:35:54.119 --> 00:35:54.900
 and a restriction.

00:35:55.099 --> 00:35:55.920
 I think that's important

00:35:55.920 --> 00:35:56.420
 to hear

00:35:56.420 --> 00:35:57.159
 as we look through

00:35:57.159 --> 00:35:57.960
 chapter 7.

00:35:57.960 --> 00:35:59.920
 There is no restriction.

00:36:00.059 --> 00:36:01.300
 You are free to be married.

00:36:02.579 --> 00:36:03.059
 However,

00:36:03.199 --> 00:36:03.740
 I would say,

00:36:03.880 --> 00:36:05.400
 remember that sexual abstinence

00:36:05.400 --> 00:36:06.320
 is required

00:36:06.320 --> 00:36:07.840
 if you are unmarried

00:36:07.840 --> 00:36:09.920
 and sexual faithfulness

00:36:09.920 --> 00:36:10.960
 if you are married.

00:36:11.079 --> 00:36:11.340
 Remember,

00:36:11.500 --> 00:36:12.179
 sexual purity

00:36:12.179 --> 00:36:13.039
 is for both married

00:36:13.039 --> 00:36:13.659
 and unmarried.

00:36:15.119 --> 00:36:16.179
 And just to encourage you,

00:36:16.480 --> 00:36:17.400
 if you're a single,

00:36:17.940 --> 00:36:19.099
 pretty young person

00:36:19.099 --> 00:36:21.099
 and looking forward

00:36:21.099 --> 00:36:22.240
 and thinking about marriage,

00:36:23.199 --> 00:36:24.760
 practicing abstinence

00:36:24.760 --> 00:36:25.820
 before marriage

00:36:25.820 --> 00:36:27.780
 is the best preparation

00:36:27.780 --> 00:36:29.760
 for observing faithfulness

00:36:29.760 --> 00:36:30.920
 within marriage.

00:36:31.519 --> 00:36:32.340
 I'll say that again.

00:36:32.860 --> 00:36:34.340
 Practicing abstinence

00:36:34.340 --> 00:36:35.320
 before marriage

00:36:35.320 --> 00:36:36.220
 is going to be

00:36:36.220 --> 00:36:37.580
 your best preparation

00:36:37.580 --> 00:36:39.320
 for observing faithfulness

00:36:39.320 --> 00:36:40.420
 within marriage.

00:36:41.220 --> 00:36:41.980
 And finally,

00:36:42.140 --> 00:36:42.840
 being unmarried

00:36:42.840 --> 00:36:44.019
 should not mean

00:36:44.019 --> 00:36:45.060
 being single

00:36:45.060 --> 00:36:47.140
 or alone.

00:36:48.000 --> 00:36:48.360
 You see,

00:36:48.420 --> 00:36:49.860
 in our individualistic culture,

00:36:50.320 --> 00:36:51.140
 the idea of singleness

00:36:51.140 --> 00:36:53.300
 can equate to selfishness

00:36:53.300 --> 00:36:54.900
 or isolated living,

00:36:55.019 --> 00:36:55.660
 selfish living

00:36:55.660 --> 00:36:57.019
 or isolated living,

00:36:57.019 --> 00:36:57.840
 where you're on your own

00:36:57.840 --> 00:36:58.900
 and you just do your own thing.

00:36:59.420 --> 00:37:00.780
 That is not the case

00:37:00.780 --> 00:37:01.380
 for the Christian.

00:37:01.539 --> 00:37:01.780
 Again,

00:37:01.960 --> 00:37:03.000
 remember examples

00:37:03.000 --> 00:37:04.179
 of Jesus and Paul.

00:37:04.659 --> 00:37:05.380
 They were single,

00:37:05.460 --> 00:37:07.199
 yet they had many close friends

00:37:07.199 --> 00:37:07.980
 and companions

00:37:07.980 --> 00:37:09.320
 and relationships.

00:37:09.320 --> 00:37:13.500
 and I want to speak now

00:37:13.500 --> 00:37:14.660
 to married people,

00:37:14.660 --> 00:37:15.740
 I include myself

00:37:15.740 --> 00:37:16.640
 and to families.

00:37:17.180 --> 00:37:18.019
 As you know,

00:37:18.160 --> 00:37:18.920
 marriage and family

00:37:18.920 --> 00:37:19.660
 brings pressure

00:37:20.300 --> 00:37:21.640
 and often that forces us

00:37:21.640 --> 00:37:22.500
 to look inwards

00:37:22.500 --> 00:37:24.019
 and to kind of just think

00:37:24.019 --> 00:37:25.039
 about our own situation

00:37:25.039 --> 00:37:25.700
 and our family

00:37:25.700 --> 00:37:26.960
 and keeping things

00:37:26.960 --> 00:37:27.920
 okay there.

00:37:28.039 --> 00:37:29.940
 But we shouldn't close down

00:37:29.940 --> 00:37:30.360
 like that,

00:37:30.400 --> 00:37:30.720
 should we?

00:37:30.760 --> 00:37:31.559
 We shouldn't limit

00:37:31.559 --> 00:37:33.100
 our experience

00:37:33.100 --> 00:37:34.539
 of life and community

00:37:34.539 --> 00:37:35.220
 to just

00:37:35.220 --> 00:37:36.660
 our physical family,

00:37:36.659 --> 00:37:38.440
 especially when it comes

00:37:38.440 --> 00:37:39.500
 to those that are unmarried.

00:37:40.460 --> 00:37:41.920
 Are we consciously

00:37:41.920 --> 00:37:43.359
 inviting those

00:37:43.359 --> 00:37:44.259
 that are unmarried

00:37:44.259 --> 00:37:45.420
 to be part

00:37:45.420 --> 00:37:46.839
 of our life,

00:37:47.480 --> 00:37:48.219
 to be part

00:37:48.219 --> 00:37:48.980
 of our family?

00:37:50.119 --> 00:37:51.019
 Single people,

00:37:51.859 --> 00:37:52.399
 students,

00:37:54.119 --> 00:37:54.699
 divorced,

00:37:55.379 --> 00:37:55.759
 widowed,

00:37:56.259 --> 00:37:56.879
 are we thinking

00:37:56.879 --> 00:37:57.980
 of all those people

00:37:57.980 --> 00:37:59.480
 within the life

00:37:59.480 --> 00:38:00.039
 of the church

00:38:00.039 --> 00:38:00.779
 and of the community

00:38:00.780 --> 00:38:04.480
 that need to be part

00:38:04.480 --> 00:38:05.200
 of experiencing

00:38:05.200 --> 00:38:06.540
 life together

00:38:06.540 --> 00:38:07.220
 and not just

00:38:07.220 --> 00:38:08.700
 hiding away

00:38:08.700 --> 00:38:09.240
 in our own

00:38:09.240 --> 00:38:10.040
 married lives?

00:38:10.240 --> 00:38:10.519
 You know,

00:38:10.560 --> 00:38:11.280
 we need to model

00:38:11.280 --> 00:38:11.760
 the church

00:38:11.760 --> 00:38:12.400
 as a community

00:38:12.400 --> 00:38:13.760
 that has radically

00:38:13.760 --> 00:38:14.880
 altered the ideas

00:38:14.880 --> 00:38:15.600
 of singleness

00:38:15.600 --> 00:38:17.200
 away from individual

00:38:17.200 --> 00:38:17.840
 isolation

00:38:17.840 --> 00:38:18.800
 and towards

00:38:18.800 --> 00:38:20.340
 daily community.

00:38:20.560 --> 00:38:21.220
 The church

00:38:21.220 --> 00:38:22.019
 should demonstrate

00:38:22.019 --> 00:38:22.500
 that.

00:38:24.100 --> 00:38:25.600
 Maybe watch a show

00:38:25.600 --> 00:38:26.540
 on the weekend,

00:38:27.220 --> 00:38:27.660
 faithfully,

00:38:28.000 --> 00:38:28.560
 on TV.

00:38:28.559 --> 00:38:30.799
 Invite people around.

00:38:31.699 --> 00:38:32.880
 Invite single people

00:38:32.880 --> 00:38:33.219
 around.

00:38:33.659 --> 00:38:34.400
 Those that are

00:38:34.400 --> 00:38:35.619
 without immediate

00:38:35.619 --> 00:38:36.860
 family or on their

00:38:36.860 --> 00:38:37.940
 own to come.

00:38:38.139 --> 00:38:38.799
 If some of you

00:38:38.799 --> 00:38:39.519
 do watch tell you,

00:38:39.679 --> 00:38:41.159
 find opportunities.

00:38:41.960 --> 00:38:42.699
 Maybe even think

00:38:42.699 --> 00:38:43.340
 about inviting

00:38:43.340 --> 00:38:44.019
 someone with you

00:38:44.019 --> 00:38:44.679
 on your holidays.

00:38:45.159 --> 00:38:45.559
 Radical.

00:38:45.920 --> 00:38:46.360
 I don't know.

00:38:46.420 --> 00:38:46.860
 I don't know if I

00:38:46.860 --> 00:38:47.199
 could do it,

00:38:47.219 --> 00:38:47.639
 but you know,

00:38:48.059 --> 00:38:48.500
 maybe you get

00:38:48.500 --> 00:38:49.199
 free babysitting.

00:38:49.480 --> 00:38:50.400
 Maybe it'll work.

00:38:50.960 --> 00:38:51.960
 Or invite them away

00:38:51.960 --> 00:38:52.880
 on a weekend away.

00:38:53.279 --> 00:38:54.299
 Find opportunities

00:38:54.299 --> 00:38:56.380
 to have that mixing

00:38:56.380 --> 00:38:57.719
 and that give and take

00:38:57.719 --> 00:38:58.939
 within the life

00:38:58.939 --> 00:38:59.659
 of this church.

00:39:00.799 --> 00:39:01.719
 All of us,

00:39:01.959 --> 00:39:02.759
 married or unmarried,

00:39:02.859 --> 00:39:03.619
 need to remember,

00:39:04.099 --> 00:39:04.799
 as Paul says,

00:39:04.839 --> 00:39:05.459
 that this age

00:39:05.459 --> 00:39:06.319
 is passing away.

00:39:07.699 --> 00:39:08.679
 Marriage is not

00:39:08.679 --> 00:39:09.480
 the final destiny.

00:39:09.679 --> 00:39:10.539
 At verse 39,

00:39:11.659 --> 00:39:12.739
 Paul says that

00:39:12.739 --> 00:39:14.719
 when your husband

00:39:14.719 --> 00:39:15.219
 dies,

00:39:15.419 --> 00:39:16.039
 you're no longer

00:39:16.039 --> 00:39:16.439
 married.

00:39:17.199 --> 00:39:17.839
 Death is going

00:39:17.839 --> 00:39:18.639
 to bring to an end

00:39:18.639 --> 00:39:19.539
 all of our marriages.

00:39:20.679 --> 00:39:22.059
 The promise of marriage

00:39:22.059 --> 00:39:23.359
 is a passing glory

00:39:23.359 --> 00:39:24.799
 for this age.

00:39:24.800 --> 00:39:26.000
 something to enjoy,

00:39:26.140 --> 00:39:26.340
 yes,

00:39:26.440 --> 00:39:27.160
 but ultimately

00:39:27.160 --> 00:39:28.300
 something that

00:39:28.300 --> 00:39:29.160
 points us forward.

00:39:30.440 --> 00:39:31.980
 We as the church

00:39:31.980 --> 00:39:33.360
 are the promised

00:39:33.360 --> 00:39:34.519
 bride of Christ.

00:39:35.340 --> 00:39:37.140
 We are a spiritual

00:39:37.140 --> 00:39:37.740
 family

00:39:37.740 --> 00:39:39.000
 with a heavenly

00:39:39.000 --> 00:39:39.560
 destiny

00:39:39.560 --> 00:39:40.900
 that is moving

00:39:40.900 --> 00:39:41.840
 and will go

00:39:41.840 --> 00:39:43.340
 beyond marriage.

00:39:44.340 --> 00:39:45.060
 You know,

00:39:45.100 --> 00:39:45.660
 in that fully

00:39:45.660 --> 00:39:46.380
 revealed kingdom,

00:39:46.500 --> 00:39:47.039
 when Christ

00:39:47.039 --> 00:39:48.280
 finally comes back

00:39:48.280 --> 00:39:49.320
 and he brings

00:39:49.320 --> 00:39:51.100
 this passing age

00:39:51.100 --> 00:39:51.840
 to an end,

00:39:51.840 --> 00:39:54.980
 husbands and wives,

00:39:55.660 --> 00:39:56.059
 children,

00:39:56.920 --> 00:39:57.820
 single people,

00:39:58.300 --> 00:39:58.680
 widowed,

00:39:59.120 --> 00:39:59.660
 divorced,

00:40:00.120 --> 00:40:00.660
 separated,

00:40:01.140 --> 00:40:03.059
 how will we stand?

00:40:03.220 --> 00:40:04.120
 How will we stand?

00:40:04.200 --> 00:40:04.880
 We will stand

00:40:04.880 --> 00:40:05.460
 as brothers

00:40:05.460 --> 00:40:06.640
 and sisters

00:40:06.640 --> 00:40:07.760
 because of

00:40:07.760 --> 00:40:08.400
 a relationship

00:40:08.400 --> 00:40:09.400
 in Christ.

00:40:09.740 --> 00:40:11.160
 It will not count,

00:40:11.240 --> 00:40:12.039
 it will not matter

00:40:12.039 --> 00:40:12.760
 at that point

00:40:12.760 --> 00:40:14.059
 whether our lives

00:40:14.059 --> 00:40:14.980
 now are married

00:40:14.980 --> 00:40:16.079
 or unmarried

00:40:16.079 --> 00:40:16.740
 or single

00:40:16.740 --> 00:40:18.360
 or what ways

00:40:18.360 --> 00:40:18.900
 they have taken.

00:40:19.039 --> 00:40:19.800
 What counts

00:40:19.800 --> 00:40:20.980
 is our relationship

00:40:20.980 --> 00:40:22.920
 to Christ.

00:40:23.059 --> 00:40:23.619
 That is our

00:40:23.619 --> 00:40:24.480
 ultimate identity.

00:40:24.840 --> 00:40:25.559
 Being unmarried

00:40:25.559 --> 00:40:26.559
 paints one picture.

00:40:26.699 --> 00:40:27.280
 Being married

00:40:27.280 --> 00:40:28.219
 paints another.

00:40:28.360 --> 00:40:29.059
 We are free

00:40:29.059 --> 00:40:30.420
 to choose.

00:40:31.539 --> 00:40:32.320
 To be single,

00:40:32.579 --> 00:40:33.659
 to live as a eunuch

00:40:33.659 --> 00:40:34.320
 for the kingdom

00:40:34.320 --> 00:40:36.159
 is not second best

00:40:36.159 --> 00:40:36.940
 below marriage

00:40:36.940 --> 00:40:38.119
 but stands

00:40:38.119 --> 00:40:39.940
 on the very edge

00:40:39.940 --> 00:40:40.980
 of the new age

00:40:40.980 --> 00:40:41.519
 to come

00:40:41.519 --> 00:40:43.119
 where God's kingdom

00:40:43.119 --> 00:40:44.820
 is about Christ

00:40:44.820 --> 00:40:46.579
 and his bride,

00:40:47.400 --> 00:40:48.000
 the church.

00:40:49.519 --> 00:40:50.360
 Let's pray.

00:40:50.980 --> 00:40:53.079
 Here we go.

00:40:53.079 --> 00:40:53.639
 Thank you.

00:40:53.699 --> 00:40:53.800
 Thank you.

00:40:53.880 --> 00:40:54.920
 Click the kingdom

00:40:54.920 --> 00:40:55.440
 and take care.

00:40:59.440 --> 00:40:59.740
 You can't fix it.

00:40:59.800 --> 00:41:00.800
 I will be able

00:41:05.139 --> 00:41:05.380
 to slide

00:41:05.800 --> 00:41:06.579
 anyway.

00:41:06.659 --> 00:41:08.079
 Here are three

00:41:08.079 --> 00:41:08.740
 and two

00:41:09.039 --> 00:41:10.199
 things

00:41:10.280 --> 00:41:10.920
 will continue

00:41:10.920 --> 00:41:11.579
 until tomorrow.

00:41:12.240 --> 00:41:13.139
 I will be able

00:41:13.820 --> 00:41:14.099
 to run

00:41:14.480 --> 00:41:14.980
 six months

00:41:14.980 --> 00:41:15.599
 and when

00:41:15.639 --> 00:41:16.179
 I will serve

00:41:16.179 --> 00:41:16.900
 at a time

00:41:16.900 --> 00:41:17.780
 we have

00:41:17.780 --> 00:41:20.639
 all