WEBVTT

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 You are listening to a message from Southwood Presbyterian Church in Huntsville, Alabama.

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 Our passion is to experience and express grace. Join us.

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 Let's pray together.

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 Father, even now as we come to your word and to your table that you've set before us,

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 I pray that we would hear that voice that Logan just sang about.

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 We would hear the voice of sovereign grace crying to us that we would hear you speak as we open your word.

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 We come as those coming in the midst of a battle that we're constantly engaged in.

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 Fighting the spiritual forces of evil.

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 Struggling with our own sin.

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 Dealing with our own weaknesses in our flesh.

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 And we come because we need to hear from you.

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 We need direction.

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 We need help.

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 And we've come to your word.

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 And so, Father, would you speak?

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 Would you speak so clearly to our hearts that we would know we have heard from you?

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 We give you glory and we ask for your help.

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 In the name of Jesus.

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 Amen.

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 When we moved to St. Louis many years ago to begin seminary training,

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 we had some expectations for what was going to happen.

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 We were pretty sure that we were following God's call into some sort of pastoral ministry.

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 That we'd be in school for a few years and then take a call to a church somewhere and see what God had next.

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 Three years later, I walked across the stage at graduation with no job plans.

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 A wife and a nine-month-old baby to provide for.

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 Really no realistic opportunities out there on the horizon.

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 No idea what to expect would happen next.

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 I had friends and classmates who were making plans to start with this church or move towns to build that ministry.

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 And they had lots of plans.

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 The only plans I had for the near future were to move in with my in-laws.

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 It was not part of the original plan that I had when I headed to St. Louis.

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 I was sure I was following Jesus.

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 But this is not what I'd expected it to look like.

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 I remember feeling anxious, confused, wondering if I really understood Jesus.

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 Have you felt like that before?

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 I was talking with an old friend last week who'd been following Jesus for many, many years.

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 He's had some relational and professional challenges along the way.

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 But in the midst of those struggles, some possibilities were really starting to come together

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 that had the chance to smooth things out in a number of different areas of his life.

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 And then all of a sudden, the rug got pulled out from under him again.

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 This time by his church.

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 He didn't expect that.

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 Of all the places he thought that would happen, he didn't expect it.

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 It was the last thing he thought would happen at church.

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 And so frustrated and confused right now.

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 Life seems to be just spiraling downward and God seems distant.

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 The church has pushed him away.

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 Have you felt like that before?

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 Maybe you feel like that right now.

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 John the Baptist knows that feeling.

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 The last time we've heard from John in our study of Luke's gospel was back in chapter 3.

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 Right after John baptizes Jesus, we're told that Herod throws him in prison.

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 Well, he's still there.

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 Still in prison and beginning to get confused.

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 Luke 7 at verse 18.

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 We're going to follow along with the story as we go this morning.

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 This is Luke 7 at verse 18.

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 The disciples of John reported all these things to him.

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 Being John.

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 All these things.

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 What's been happening?

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 It's been Jesus healing, right?

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 He's healing people.

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 He's just raised a young man from the dead.

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 Jesus is doing wonderful things and they tell John about them.

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 And John hears and he has a question for Jesus.

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 John calling two of his disciples to him sent them to the Lord saying,

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 Are you the one who is to come or shall we look for another?

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 Are you the one who is to come or shall we look for another?

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 Now, for you to understand how strange that question is,

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 remember that John is not just one among many of Jesus' followers, right?

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 John is the one who was sent ahead to prepare the way for Jesus.

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 The prophet who declared that here was the Lamb of God who takes away the sins of the world.

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 He baptized Jesus.

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 John has professed Jesus to be the promised Messiah, the one who was to come.

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 John's whole life has been centered around that reality.

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 But now he's confused.

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 Jesus, are you really the one?

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 This is not seeming right.

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 And we might wonder why.

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 What is it that's causing John's confusion?

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 And we don't know for certain.

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 But perhaps, some say, John is hearing a little less judgment on the godless nations

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 than he anticipated from Jesus.

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 Jesus has been healing Romans and other Gentiles.

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 And he was supposed to pronounce that there was judgment coming on those who rejected the God of Israel.

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 Joel, John hasn't heard much of that judgment so far.

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 Another possibility, perhaps John is hearing all of these amazing miracles.

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 Things he knows are marks, are signs of the promised messianic deliverance to come.

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 And yet, he's not experiencing them himself, is he?

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 What about that whole thing about setting the prisoners free?

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 That one's in there, if I remember correctly.

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 Doesn't feel very good from the prison cell.

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 This is not how it was supposed to go.

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 I seem to remember prisoners free was part of the plan that you announced.

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 When do I get that?

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 Have you ever sat in church and felt that way before?

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 People are excited and they're praising God.

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 He seems to be doing great things in their lives, great things in the Huntsville community.

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 And yet, I don't feel him doing anything in my life.

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 What about me?

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 What about the mess I'm in?

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 Jesus is really not living up to my expectations here.

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 This is not what I thought it would be like.

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 The psalmist Asaph felt that way.

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 He records in Psalm 73 how he looked around and saw the prosperity of the wicked.

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 And he envied them.

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 God didn't seem to be judging their sin at all.

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 They had it easy.

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 They got all the breaks.

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 And he began to think that all his time and effort following after God were just a waste.

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 He was confused by the circumstances around him.

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 You could certainly add Job to that list.

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 Suffering and tragic circumstances and time and again unable to explain why this is happening.

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 Why these terrible things to someone who trusts in God.

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 God?

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 Where has it happened in your life?

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 Where has Jesus not lived up to your expectations?

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 And left you confused?

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 Frustrated?

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 Doubting?

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 Struggling with unbelief even?

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 Has it been when your spouse lets you down after all these years that you've been faithful?

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 When a close friend or a beloved church disappoints you after years of love and investment?

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 When a child grows up and wanders away and pushes you off after all you've done to point them to Jesus

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 and they don't want anything to do with him or you.

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 When he took a step of faith to serve God.

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 This is what he's calling me to.

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 And then you just got hurt.

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 And wished you'd never tried.

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 You can understand John's confusion.

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 Can't you?

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 After all, again, this is not one of the people in the crowds following Jesus.

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 Here's the one who of all people has understood what it is Jesus is coming to do.

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 I know what the kingdom's going to be like.

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 I'm telling you ahead of time.

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 And here comes the king.

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 John's confused now.

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 As confused as John is about who Jesus is,

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 Jesus is equally clear on his messianic identity.

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 He doesn't merely say yes to answer John's question,

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 but his answer will provide even more clarity perhaps than we would expect.

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 Verse 20,

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 When the men had come to him, they said,

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 John the Baptist has sent us to you saying,

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 Are you the one who is to come or shall we look for another?

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 In that hour, Jesus healed many people of diseases and plagues and evil spirits.

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 And on many who were blind, he bestowed sight.

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 And Jesus then speaks.

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 He answers them.

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 Go and tell John what you have seen, what you have heard.

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 The blind receive their sight, the lame walk, lepers are cleansed, and the deaf hear.

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 The dead are raised up, the poor have good news preached to them,

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 and blessed is the one who is not offended by me.

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 It's as though they come to Jesus and Jesus says,

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 Hang on, just watch for a minute before I answer the simple question.

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 It may be unfolding a little bit differently than he expected,

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 but I want John to know that this is the same kingdom he preached about that was coming.

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 And the kingdom of Jesus, as we've seen time and again,

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 is coming in word and in deed, right?

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 Verse 22, Jesus says,

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 First, let me show you.

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 Here's what you need to tell John about.

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 Blind receiving sight, lame walking,

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 lepers cleansed, deaf hearing,

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 dead being raised up,

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 poor having good news preached to them.

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 Watch it happen, Jesus said.

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 This is what the kingdom was going to be like, right?

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 They watch and see,

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 and then they listen,

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 and they hear Jesus quoting,

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 you may not recognize these,

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 but John would have every one of these in the list I just read.

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 Quotations from the prophet Isaiah.

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 Quotations when Isaiah is talking about

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 what's going to happen when the Messiah shows up.

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 And Jesus says,

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 Here they are.

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 Let me tell you,

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 because I know John knows these verses.

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 It's happening.

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 In word and in deed,

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 the kingdom is coming.

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 The chosen deliverer is here.

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 He ushers in a new kingdom,

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 and here's what it's going to look like,

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 and feel like,

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 and sound like.

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 Jesus is very clearly claiming to be the Messiah.

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 And he's also,

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 at the same time,

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 he's anchoring John's faith

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 in the promises of God,

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 and the way he's displaying the reality of them day after day.

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 Remember how Isaiah said it would happen?

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 Here's what God said.

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 Here's what God said.

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 Here's what God said.

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 Now watch me.

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 The same thing.

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 The same thing.

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 Watch it happen.

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 See,

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 John.

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 Hear,

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 and see,

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 and believe.

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 I'm the one.

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 Jesus wants to build up John's faith.

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 In fact,

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 he finishes with a blessing that is true in general,

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 but being sent specifically to John.

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 Blessed is the one who is not offended by,

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 who doesn't fall away on account of me,

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 Jesus says.

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 The opposite of falling away,

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 or being offended by Jesus,

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 is of course to believe in him,

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 to stand firm in trusting him.

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 That's what Jesus wants for John.

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 Jesus says,

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 you've got the right guy.

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 Being for God's kingdom is first and foremost about your alignment with me,

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 and you knew it,

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 John.

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 You knew you needed to know who the king was.

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 I'm the one.

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 You weren't confused.

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 You can rest easy,

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 John.

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 This is the kingdom and the king you were born to promote.

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 I am he.

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 I want to say it to you,

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 and I want to show it to you,

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 so that your faith can be built.

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 How many times have I said,

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 you can't have the kingdom without the king?

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 That's what's at the heart of this here.

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 Jesus is saying that believing in him is the path to blessing,

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 even when it doesn't look or feel like it.

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 That because he is the king,

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 and because he's bringing the kingdom in ways you didn't expect it to come,

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 you can rest.

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 You can trust him.

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 That's his message for John and for us.

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 It's a gracious gift from Jesus

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 to build up the faith of his confused and imprisoned follower.

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 Do you see Jesus' heart in that?

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 But what Jesus says next is even more amazing.

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 My favorite part of this passage.

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 Verse 24.

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 But think with me for a minute first.

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 Would you say that this has been John's finest hour of his life?

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 His greatest day as a follower of Jesus?

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 Is this his strong moment?

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 It's not really, is it?

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 He's confused.

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 He's doubting things that he even preached to others just last year.

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 And in the midst of his struggles,

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 Jesus found out.

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 And if it could be any more embarrassing,

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 in front of a crowd of people that all heard about him,

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 they're chuckling, snickering.

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 John, what kind of question is that?

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 Are you really, you were so excited last year,

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 so sure of yourself, not so sure anymore in prison, huh?

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 John at his lowest, struggling.

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 So Jesus sends John's disciples back to him to build up his faith.

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 And then listen to what happens next.

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 When John's messengers had gone,

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 Jesus began to speak to the crowds concerning John,

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 talking behind his back.

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 Jesus is going to get him now, right?

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 What did you go out into the wilderness to see?

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 A reed shaken by the wind?

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 What then did you go out to see?

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 A man dressed in soft clothing?

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 Behold, those who are dressed in splendid clothing

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 and live in luxury are in king's courts.

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 What then did you go out to see?

00:16:01.819 --> 00:16:02.359
 A prophet?

00:16:03.819 --> 00:16:06.359
 Yes, I tell you, and more than a prophet,

00:16:06.759 --> 00:16:08.479
 this is he of whom it is written,

00:16:08.859 --> 00:16:11.339
 Behold, I send my messenger before your face

00:16:11.339 --> 00:16:13.199
 who will prepare your way before you.

00:16:13.199 --> 00:16:15.699
 I tell you, among those born of women,

00:16:16.000 --> 00:16:17.579
 none is greater than John.

00:16:19.240 --> 00:16:20.899
 Yet the one who's least in the kingdom

00:16:20.899 --> 00:16:24.899
 of God is greater than he.

00:16:26.679 --> 00:16:28.459
 Let's get this clear, Jesus says.

00:16:28.980 --> 00:16:32.159
 John was no weak man without convictions,

00:16:32.340 --> 00:16:34.240
 a reed swaying in the wind.

00:16:34.639 --> 00:16:39.179
 He was no fancy royalty avoiding the struggles of life

00:16:39.179 --> 00:16:40.240
 as you know them.

00:16:40.340 --> 00:16:41.840
 No, not at all.

00:16:41.919 --> 00:16:43.159
 He was a prophet,

00:16:44.159 --> 00:16:46.139
 a true man of God.

00:16:46.139 --> 00:16:47.819
 More than that, Jesus says.

00:16:47.879 --> 00:16:49.019
 There have been lots of prophets,

00:16:49.860 --> 00:16:51.819
 but no one who has ever lived,

00:16:51.919 --> 00:16:52.819
 born of a woman,

00:16:53.120 --> 00:16:55.299
 is greater than John.

00:16:56.000 --> 00:16:58.139
 That's how wonderful John is.

00:16:58.179 --> 00:16:59.399
 You want to know more about John?

00:17:00.240 --> 00:17:01.539
 Nobody's greater than him.

00:17:01.980 --> 00:17:02.759
 Greatest guy ever.

00:17:02.759 --> 00:17:06.599
 What gracious words.

00:17:08.099 --> 00:17:11.299
 Do you hear Jesus' charity in that?

00:17:11.900 --> 00:17:14.099
 The way he treats his fearful,

00:17:15.160 --> 00:17:16.440
 struggling follower?

00:17:17.980 --> 00:17:19.180
 Doubting John?

00:17:20.759 --> 00:17:22.039
 Confused John?

00:17:22.039 --> 00:17:24.799
 There's no one in the crowd snickering

00:17:24.799 --> 00:17:26.899
 about John's question anymore, is there?

00:17:28.899 --> 00:17:31.879
 Jesus doesn't crush his wounded follower

00:17:31.879 --> 00:17:33.700
 when he has the chance.

00:17:33.839 --> 00:17:35.539
 No, he wants to build him up.

00:17:37.579 --> 00:17:39.480
 Listen, follower of Jesus.

00:17:40.920 --> 00:17:43.539
 Do you know how Jesus speaks about you

00:17:43.539 --> 00:17:45.039
 when you're not listening?

00:17:45.039 --> 00:17:49.440
 He doesn't roll his eyes,

00:17:50.480 --> 00:17:53.139
 whisper to his Father in heaven

00:17:53.139 --> 00:17:55.980
 or to the crowds gathered around in heaven.

00:17:57.059 --> 00:17:58.279
 There he goes again.

00:17:59.680 --> 00:18:01.599
 What a flake that will guy is.

00:18:02.980 --> 00:18:04.159
 Calls himself a pastor.

00:18:05.039 --> 00:18:07.720
 He forgets the most basic things about me.

00:18:08.339 --> 00:18:09.619
 He didn't even pray this morning.

00:18:10.599 --> 00:18:12.039
 Does he even remember how much he needs me?

00:18:12.039 --> 00:18:15.639
 Man, what a disappointment.

00:18:17.500 --> 00:18:18.720
 It's not what he says, is it?

00:18:19.500 --> 00:18:21.539
 It would have been well deserved

00:18:21.539 --> 00:18:23.039
 for John and Will.

00:18:24.920 --> 00:18:27.019
 It's not what Jesus says.

00:18:27.460 --> 00:18:30.200
 No, on the days we have stopped listening,

00:18:30.680 --> 00:18:32.519
 distanced ourselves from him

00:18:32.519 --> 00:18:35.180
 and our confusion and our struggle,

00:18:35.599 --> 00:18:37.420
 when Jesus hears about it,

00:18:37.599 --> 00:18:39.000
 he's saying of us,

00:18:39.000 --> 00:18:40.799
 that's my beloved brother.

00:18:42.039 --> 00:18:43.539
 My beloved sister.

00:18:44.639 --> 00:18:45.559
 Isn't he great?

00:18:46.079 --> 00:18:47.079
 Isn't she wonderful?

00:18:49.240 --> 00:18:52.180
 Jesus is so much more gracious

00:18:52.180 --> 00:18:53.579
 than we deserve.

00:18:56.019 --> 00:18:58.299
 I'm not sure what his purposes are

00:18:58.299 --> 00:18:59.960
 in your life right now,

00:19:00.480 --> 00:19:02.139
 in the midst of your struggle

00:19:02.139 --> 00:19:04.319
 even to know who he is,

00:19:04.319 --> 00:19:05.939
 but I know this,

00:19:05.960 --> 00:19:07.399
 as you bring your doubts

00:19:07.399 --> 00:19:09.099
 and your questions

00:19:09.099 --> 00:19:12.039
 and your hurts to him,

00:19:12.639 --> 00:19:16.079
 he will be so much more gentle,

00:19:16.879 --> 00:19:20.079
 so much more gracious with you

00:19:20.079 --> 00:19:23.460
 than you imagine him being right now.

00:19:23.460 --> 00:19:26.660
 When he hears how his fearful,

00:19:27.140 --> 00:19:29.960
 struggling, doubting follower is doing

00:19:29.960 --> 00:19:32.120
 and you come to him,

00:19:32.319 --> 00:19:34.660
 you will find him gracious

00:19:34.660 --> 00:19:37.519
 and loving beyond what you deserve

00:19:37.519 --> 00:19:40.059
 and well beyond what you feel.

00:19:40.059 --> 00:19:45.299
 hear him saying proudly to you,

00:19:45.859 --> 00:19:47.379
 my beloved servant John,

00:19:48.639 --> 00:19:49.879
 my beloved servant Judy,

00:19:50.200 --> 00:19:51.819
 my beloved servant James,

00:19:53.559 --> 00:19:55.759
 maybe God has you here today

00:19:55.759 --> 00:19:57.779
 just to hear his benediction,

00:19:58.779 --> 00:20:01.059
 his good word of blessing

00:20:01.059 --> 00:20:03.559
 pronounced on you again

00:20:03.559 --> 00:20:04.879
 in your weakness

00:20:04.879 --> 00:20:06.299
 and your failing.

00:20:06.299 --> 00:20:07.659
 He wants you to hear

00:20:07.659 --> 00:20:09.240
 that it's true today.

00:20:11.500 --> 00:20:14.440
 Even the weakest of his followers today

00:20:14.440 --> 00:20:16.980
 is greater than John

00:20:16.980 --> 00:20:18.599
 than we just praised.

00:20:21.399 --> 00:20:22.919
 We'll come back to that thought

00:20:22.919 --> 00:20:23.639
 in just a moment,

00:20:23.819 --> 00:20:25.700
 but this interaction

00:20:25.700 --> 00:20:27.639
 that Jesus has with the crowds

00:20:27.639 --> 00:20:30.700
 closes with some more challenging words

00:20:30.700 --> 00:20:32.000
 from Jesus.

00:20:32.159 --> 00:20:34.299
 He's going to rebuke the Pharisees

00:20:34.299 --> 00:20:36.940
 for their childishness.

00:20:37.279 --> 00:20:38.480
 Verse 29,

00:20:40.159 --> 00:20:41.659
 when all the people heard this

00:20:41.659 --> 00:20:43.240
 and the tax collectors too,

00:20:43.659 --> 00:20:44.960
 they declared God just

00:20:44.960 --> 00:20:45.839
 having been baptized

00:20:45.839 --> 00:20:47.440
 with the baptism of John.

00:20:48.059 --> 00:20:49.539
 But the Pharisees and the lawyers

00:20:49.539 --> 00:20:51.299
 rejected the purpose of God

00:20:51.299 --> 00:20:52.139
 for themselves,

00:20:52.440 --> 00:20:54.460
 not having been baptized by him.

00:20:55.879 --> 00:20:57.159
 Jesus speaks again,

00:20:57.539 --> 00:20:59.279
 to what then shall I compare

00:20:59.279 --> 00:21:00.839
 the people of this generation

00:21:00.839 --> 00:21:02.079
 and what are they like?

00:21:02.079 --> 00:21:03.740
 They're like children

00:21:03.740 --> 00:21:04.839
 sitting in the marketplace

00:21:04.839 --> 00:21:06.460
 and calling to one another,

00:21:06.899 --> 00:21:08.079
 we played the flute for you

00:21:08.079 --> 00:21:09.240
 and you did not dance.

00:21:09.659 --> 00:21:10.699
 We sang a dirge

00:21:10.699 --> 00:21:11.839
 and you did not weep.

00:21:12.679 --> 00:21:13.720
 For John the Baptist

00:21:13.720 --> 00:21:15.220
 has come eating no bread

00:21:15.220 --> 00:21:16.319
 and drinking no wine

00:21:16.319 --> 00:21:18.079
 and you say he has a demon.

00:21:18.859 --> 00:21:20.379
 The Son of Man has come

00:21:20.379 --> 00:21:21.500
 eating and drinking

00:21:21.500 --> 00:21:22.119
 and you say,

00:21:22.359 --> 00:21:22.799
 look at him,

00:21:22.859 --> 00:21:24.259
 a glutton and a drunkard,

00:21:24.599 --> 00:21:26.139
 a friend of tax collectors

00:21:26.139 --> 00:21:26.939
 and sinners.

00:21:28.359 --> 00:21:29.859
 Yet wisdom is justified

00:21:29.859 --> 00:21:32.079
 by all her children.

00:21:33.779 --> 00:21:35.740
 Notice here the contrast

00:21:35.740 --> 00:21:39.139
 between John who comes to Jesus

00:21:39.139 --> 00:21:40.979
 in his weakness

00:21:40.979 --> 00:21:43.019
 and struggles and doubts

00:21:43.019 --> 00:21:46.179
 and the Pharisees and lawyers

00:21:46.179 --> 00:21:48.419
 who fend Jesus off

00:21:48.419 --> 00:21:50.339
 with their excuses

00:21:50.339 --> 00:21:52.719
 and their self-sufficiency.

00:21:53.859 --> 00:21:56.279
 The gracious words of Jesus

00:21:56.279 --> 00:21:58.240
 are for the struggling one, right?

00:21:58.240 --> 00:22:00.880
 And the challenging,

00:22:01.440 --> 00:22:03.019
 strong words of warning

00:22:03.019 --> 00:22:04.799
 are for the certain,

00:22:05.799 --> 00:22:07.900
 self-confident ones.

00:22:08.900 --> 00:22:09.980
 Jesus says in fact,

00:22:10.099 --> 00:22:10.559
 verse 30,

00:22:10.839 --> 00:22:12.400
 they've rejected the purpose

00:22:12.400 --> 00:22:14.140
 of God for themselves.

00:22:15.259 --> 00:22:15.779
 Yikes!

00:22:17.220 --> 00:22:18.480
 You don't want that said of you.

00:22:20.240 --> 00:22:21.900
 The warning is that

00:22:21.900 --> 00:22:24.160
 if you found certainty

00:22:24.160 --> 00:22:25.420
 or confidence

00:22:25.420 --> 00:22:26.620
 anywhere else

00:22:26.620 --> 00:22:28.140
 than Jesus,

00:22:29.180 --> 00:22:29.900
 watch out.

00:22:32.200 --> 00:22:33.360
 Jesus compares them

00:22:33.360 --> 00:22:33.920
 to children

00:22:33.920 --> 00:22:36.180
 who refuse to be pleased.

00:22:36.580 --> 00:22:37.779
 You've never seen a kid

00:22:37.779 --> 00:22:39.019
 in that kind of mood,

00:22:39.120 --> 00:22:39.560
 I suspect,

00:22:40.039 --> 00:22:41.200
 where you can't do anything

00:22:41.200 --> 00:22:42.019
 to please them.

00:22:42.880 --> 00:22:43.039
 You know,

00:22:43.120 --> 00:22:44.279
 grapes or strawberries?

00:22:44.700 --> 00:22:44.980
 No.

00:22:46.700 --> 00:22:48.240
 A book or a movie,

00:22:48.360 --> 00:22:49.220
 which one would you like?

00:22:49.300 --> 00:22:49.740
 No.

00:22:50.860 --> 00:22:51.779
 I don't want to do

00:22:51.779 --> 00:22:52.500
 either of them.

00:22:53.380 --> 00:22:55.019
 You can't make me happy.

00:22:55.019 --> 00:22:56.079
 I've got a complaint

00:22:56.079 --> 00:22:57.779
 about anything you suggest.

00:22:58.660 --> 00:22:59.619
 Y'all don't have kids

00:22:59.619 --> 00:23:00.279
 like that, do you?

00:23:01.079 --> 00:23:01.639
 Neither do I.

00:23:02.400 --> 00:23:03.900
 These children

00:23:03.900 --> 00:23:05.960
 that Jesus is describing,

00:23:06.599 --> 00:23:07.519
 they don't want to play

00:23:07.519 --> 00:23:09.180
 a happy, energetic game.

00:23:10.000 --> 00:23:11.059
 They don't want to play

00:23:11.059 --> 00:23:13.220
 a sad, calm game.

00:23:13.759 --> 00:23:15.160
 John is too conservative.

00:23:16.180 --> 00:23:17.480
 Jesus is too liberal.

00:23:19.059 --> 00:23:19.660
 Why?

00:23:20.340 --> 00:23:21.460
 Because the only thing

00:23:21.460 --> 00:23:22.720
 that can satisfy them

00:23:22.720 --> 00:23:23.180
 is what?

00:23:24.640 --> 00:23:25.440
 My way.

00:23:26.680 --> 00:23:28.340
 Doing it just the way

00:23:28.340 --> 00:23:29.940
 I want it done.

00:23:30.600 --> 00:23:31.920
 You can't make me happy.

00:23:32.040 --> 00:23:33.540
 I want my way.

00:23:33.540 --> 00:23:35.620
 So it's their refusal

00:23:35.620 --> 00:23:36.740
 to repent.

00:23:37.300 --> 00:23:38.740
 That's what John's baptism

00:23:38.740 --> 00:23:39.519
 is about

00:23:39.519 --> 00:23:41.180
 and Jesus' call, right?

00:23:42.420 --> 00:23:43.240
 It's their refusal

00:23:43.240 --> 00:23:44.080
 to repent

00:23:44.080 --> 00:23:45.500
 and an insistence

00:23:45.500 --> 00:23:46.880
 on self-sufficiency

00:23:46.880 --> 00:23:49.680
 that Jesus is warning against.

00:23:50.100 --> 00:23:51.420
 They're using any excuse

00:23:51.420 --> 00:23:53.260
 they can come up with

00:23:53.260 --> 00:23:54.640
 to keep Jesus

00:23:54.640 --> 00:23:56.520
 at arm's length.

00:23:56.680 --> 00:23:57.700
 To avoid actually

00:23:57.700 --> 00:23:58.720
 coming to Him

00:23:58.720 --> 00:24:00.120
 and trusting Him

00:24:00.120 --> 00:24:01.620
 rather than self.

00:24:03.360 --> 00:24:04.180
 In that generation,

00:24:04.340 --> 00:24:05.420
 the excuses were

00:24:05.420 --> 00:24:08.040
 that John was demon-possessed

00:24:08.040 --> 00:24:09.580
 and Jesus a drunk.

00:24:10.700 --> 00:24:11.900
 That's what they'd said

00:24:11.900 --> 00:24:13.220
 to keep them away.

00:24:13.220 --> 00:24:15.740
 What explanations

00:24:15.740 --> 00:24:16.799
 do people make

00:24:16.799 --> 00:24:17.700
 in our generation

00:24:17.700 --> 00:24:19.339
 that keep Jesus

00:24:19.339 --> 00:24:20.799
 at arm's length?

00:24:22.360 --> 00:24:23.279
 There's certainly many

00:24:23.279 --> 00:24:23.900
 we could say.

00:24:23.980 --> 00:24:24.539
 I'll give you one

00:24:24.539 --> 00:24:25.240
 on each end.

00:24:25.880 --> 00:24:27.100
 One on the too sad

00:24:27.100 --> 00:24:28.700
 or too little side

00:24:28.700 --> 00:24:30.100
 and one on the too happy

00:24:30.100 --> 00:24:32.400
 or too much side.

00:24:33.700 --> 00:24:35.680
 First, we sell Jesus short

00:24:35.680 --> 00:24:36.620
 when we craft

00:24:36.620 --> 00:24:37.579
 our own version

00:24:37.579 --> 00:24:39.559
 of the real Jesus.

00:24:39.920 --> 00:24:41.079
 If you've not taken

00:24:41.079 --> 00:24:42.919
 a college religion class

00:24:42.919 --> 00:24:43.799
 in the last,

00:24:43.960 --> 00:24:45.279
 well, long time,

00:24:45.639 --> 00:24:47.839
 or if you've not read

00:24:47.839 --> 00:24:50.539
 any major magazine

00:24:50.539 --> 00:24:52.199
 the week of Easter

00:24:52.199 --> 00:24:54.399
 in the last decade or so,

00:24:55.199 --> 00:24:57.159
 then you may have missed

00:24:57.159 --> 00:24:58.339
 that this has become

00:24:58.339 --> 00:25:00.619
 our MO as a culture.

00:25:02.199 --> 00:25:04.279
 It's apparently what sells.

00:25:05.319 --> 00:25:06.919
 This is what we're all doing.

00:25:07.019 --> 00:25:07.659
 We've decided

00:25:07.660 --> 00:25:08.720
 we know better

00:25:08.720 --> 00:25:11.220
 what the historical Jesus

00:25:11.220 --> 00:25:12.420
 actually said

00:25:12.420 --> 00:25:14.259
 and what He actually did

00:25:14.259 --> 00:25:17.340
 than about 2,000 years

00:25:17.340 --> 00:25:19.040
 of secular history

00:25:19.040 --> 00:25:20.320
 and Bible study

00:25:20.320 --> 00:25:21.980
 and things that people

00:25:21.980 --> 00:25:23.100
 have known and learned.

00:25:23.180 --> 00:25:23.800
 We've decided

00:25:23.800 --> 00:25:26.720
 we've got a better picture of it.

00:25:27.600 --> 00:25:28.600
 In particular,

00:25:28.860 --> 00:25:29.600
 if you read many

00:25:29.600 --> 00:25:30.560
 of the new books,

00:25:31.140 --> 00:25:31.800
 many of the things

00:25:31.800 --> 00:25:32.460
 being taught

00:25:32.460 --> 00:25:34.320
 in our college classrooms,

00:25:34.319 --> 00:25:35.879
 you'll read a denial

00:25:35.879 --> 00:25:38.519
 of Jesus' self-awareness

00:25:38.519 --> 00:25:39.480
 as God.

00:25:40.259 --> 00:25:40.980
 They'll tell you

00:25:40.980 --> 00:25:41.819
 Jesus really didn't

00:25:41.819 --> 00:25:43.220
 think of Himself that way.

00:25:43.299 --> 00:25:43.819
 He didn't really

00:25:43.819 --> 00:25:46.019
 make claim to deity.

00:25:47.379 --> 00:25:49.439
 And I can't describe to you,

00:25:49.500 --> 00:25:50.500
 I don't have the time

00:25:50.500 --> 00:25:50.939
 this morning

00:25:50.939 --> 00:25:52.639
 and I'm not even going to try,

00:25:53.000 --> 00:25:53.859
 the historical

00:25:53.859 --> 00:25:56.319
 and literary gymnastics

00:25:56.319 --> 00:25:57.779
 you have to play

00:25:57.779 --> 00:25:58.980
 to take passages

00:25:58.980 --> 00:25:59.939
 like this one

00:25:59.939 --> 00:26:00.960
 where Jesus

00:26:00.960 --> 00:26:02.079
 abundantly,

00:26:02.279 --> 00:26:02.720
 clearly

00:26:02.720 --> 00:26:03.960
 sees Himself

00:26:03.960 --> 00:26:05.039
 as the promised

00:26:05.039 --> 00:26:06.299
 Messiah King,

00:26:06.740 --> 00:26:07.140
 Savior

00:26:07.140 --> 00:26:08.620
 coming

00:26:08.620 --> 00:26:10.579
 and to explain

00:26:10.579 --> 00:26:11.420
 that away

00:26:11.420 --> 00:26:12.860
 in the face

00:26:12.860 --> 00:26:13.319
 of Jesus'

00:26:13.680 --> 00:26:15.059
 clear words,

00:26:15.360 --> 00:26:16.920
 His explicit references

00:26:16.920 --> 00:26:18.160
 to the Old Testament,

00:26:18.559 --> 00:26:20.039
 His tangible miracles

00:26:20.039 --> 00:26:21.519
 performed before thousands

00:26:21.519 --> 00:26:22.539
 and to say

00:26:22.539 --> 00:26:23.759
 that's not what Jesus

00:26:23.759 --> 00:26:24.220
 is saying

00:26:24.220 --> 00:26:25.380
 and yet say

00:26:25.380 --> 00:26:26.539
 but Jesus still existed.

00:26:27.620 --> 00:26:28.400
 He was still there,

00:26:28.519 --> 00:26:29.319
 things still happened,

00:26:29.440 --> 00:26:30.519
 just not any of

00:26:30.519 --> 00:26:31.759
 those things.

00:26:32.720 --> 00:26:35.740
 It takes a lot of work

00:26:35.740 --> 00:26:37.819
 but that's what's happening

00:26:37.819 --> 00:26:38.980
 everywhere you turn

00:26:38.980 --> 00:26:39.700
 these days

00:26:39.700 --> 00:26:42.160
 and we must be careful

00:26:42.160 --> 00:26:43.640
 because these things

00:26:43.640 --> 00:26:44.680
 sound interesting.

00:26:44.900 --> 00:26:45.539
 They'll be out

00:26:45.539 --> 00:26:46.539
 on the newsstands

00:26:46.539 --> 00:26:48.100
 in the next couple of weeks

00:26:48.100 --> 00:26:49.319
 and they'll be appealing

00:26:49.319 --> 00:26:49.839
 to you

00:26:49.839 --> 00:26:51.039
 because you're not used

00:26:51.039 --> 00:26:52.620
 to seeing spiritual things

00:26:52.620 --> 00:26:53.860
 on the newspapers

00:26:53.860 --> 00:26:54.620
 and magazines

00:26:54.620 --> 00:26:55.960
 and you'll think,

00:26:56.000 --> 00:26:56.120
 oh,

00:26:56.180 --> 00:26:57.539
 that's interesting.

00:26:58.079 --> 00:26:58.860
 Time magazine

00:26:58.860 --> 00:27:00.339
 has something about Jesus.

00:27:00.339 --> 00:27:02.019
 That's so Christian.

00:27:02.699 --> 00:27:03.699
 I'd love to see

00:27:03.699 --> 00:27:04.819
 what they have to say

00:27:04.819 --> 00:27:06.059
 and it's dangerous.

00:27:06.759 --> 00:27:07.459
 I don't know what time

00:27:07.459 --> 00:27:07.939
 is going to write

00:27:07.939 --> 00:27:08.919
 but I'm just telling you.

00:27:09.240 --> 00:27:10.679
 It's new spirituality

00:27:10.679 --> 00:27:11.539
 to us

00:27:11.539 --> 00:27:12.480
 in a secular age.

00:27:12.579 --> 00:27:13.339
 It can be appealing.

00:27:16.439 --> 00:27:17.220
 What it is

00:27:17.220 --> 00:27:17.859
 is a way to keep

00:27:17.859 --> 00:27:18.659
 the real Jesus

00:27:18.659 --> 00:27:19.919
 at arm's length

00:27:19.919 --> 00:27:21.519
 because I only have

00:27:21.519 --> 00:27:22.259
 to deal with

00:27:22.259 --> 00:27:23.319
 the one who does

00:27:23.319 --> 00:27:24.220
 and says things

00:27:24.220 --> 00:27:25.539
 that make sense to me.

00:27:26.099 --> 00:27:26.539
 Historical

00:27:26.539 --> 00:27:27.659
 is defined

00:27:27.660 --> 00:27:28.980
 as believable

00:27:28.980 --> 00:27:29.800
 to me

00:27:29.800 --> 00:27:31.540
 and that's how

00:27:31.540 --> 00:27:32.060
 we craft

00:27:32.060 --> 00:27:32.920
 what really happened.

00:27:33.060 --> 00:27:33.920
 I make a Jesus

00:27:33.920 --> 00:27:35.279
 in my own image

00:27:35.279 --> 00:27:36.680
 and it's dangerous.

00:27:40.420 --> 00:27:41.420
 On the other end

00:27:41.420 --> 00:27:42.019
 of the spectrum,

00:27:42.920 --> 00:27:43.880
 this generation

00:27:43.880 --> 00:27:44.980
 both in the U.S.

00:27:45.000 --> 00:27:46.060
 and around the world

00:27:46.060 --> 00:27:47.800
 is missing Jesus

00:27:47.800 --> 00:27:48.900
 by equating

00:27:48.900 --> 00:27:49.920
 his promises

00:27:49.920 --> 00:27:51.700
 with temporal prosperity

00:27:51.700 --> 00:27:53.500
 and there may be

00:27:53.500 --> 00:27:54.259
 a lot of

00:27:54.259 --> 00:27:56.160
 struggles with that.

00:27:56.160 --> 00:27:57.759
 one of the biggest

00:27:57.759 --> 00:27:58.960
 and most devastating

00:27:58.960 --> 00:28:00.440
 problems in doing that

00:28:00.440 --> 00:28:02.040
 is that we remove

00:28:02.040 --> 00:28:03.140
 Jesus from our

00:28:03.140 --> 00:28:03.880
 real struggles.

00:28:04.779 --> 00:28:05.440
 That's the one

00:28:05.440 --> 00:28:06.259
 in this passage

00:28:06.259 --> 00:28:07.279
 that concerns me

00:28:07.279 --> 00:28:08.279
 because there's a

00:28:08.279 --> 00:28:09.100
 follower of Jesus

00:28:09.100 --> 00:28:10.440
 with a genuine struggle.

00:28:11.200 --> 00:28:12.360
 John's confused.

00:28:13.000 --> 00:28:13.960
 He's not certain

00:28:13.960 --> 00:28:15.160
 who Jesus is

00:28:15.160 --> 00:28:16.940
 and there would be

00:28:16.940 --> 00:28:17.600
 many today

00:28:17.600 --> 00:28:18.220
 who would come

00:28:18.220 --> 00:28:18.800
 to John

00:28:18.800 --> 00:28:20.019
 and just imagine

00:28:20.019 --> 00:28:20.980
 if John had listened

00:28:20.980 --> 00:28:22.040
 to friends

00:28:22.040 --> 00:28:23.259
 like we may have

00:28:23.259 --> 00:28:24.300
 and instead of

00:28:24.300 --> 00:28:25.500
 sending him to Jesus

00:28:25.500 --> 00:28:26.220
 they would say

00:28:26.220 --> 00:28:27.099
 John listen

00:28:27.099 --> 00:28:28.539
 if Jesus is the Messiah

00:28:28.539 --> 00:28:30.980
 and if you really

00:28:30.980 --> 00:28:32.099
 have enough faith

00:28:32.099 --> 00:28:34.000
 you wouldn't be in prison.

00:28:35.200 --> 00:28:36.220
 Don't go talk

00:28:36.220 --> 00:28:37.299
 to that Jesus guy.

00:28:37.900 --> 00:28:38.880
 Look where he got you.

00:28:39.960 --> 00:28:40.920
 Life's hard.

00:28:42.299 --> 00:28:43.099
 And if John

00:28:43.099 --> 00:28:44.319
 hadn't come with that

00:28:44.319 --> 00:28:44.819
 to Jesus

00:28:44.819 --> 00:28:46.339
 if he bought that lie

00:28:46.339 --> 00:28:47.480
 and stayed away

00:28:47.480 --> 00:28:48.200
 in his struggle

00:28:48.200 --> 00:28:48.880
 from Jesus

00:28:48.880 --> 00:28:50.119
 he never would have

00:28:50.119 --> 00:28:51.079
 heard Jesus'

00:28:51.319 --> 00:28:52.420
 gracious words

00:28:52.420 --> 00:28:53.759
 of reassurance

00:28:53.759 --> 00:28:55.400
 building his faith

00:28:55.400 --> 00:28:56.579
 back up.

00:28:58.379 --> 00:28:59.619
 By setting up

00:28:59.619 --> 00:29:00.940
 faulty expectations

00:29:00.940 --> 00:29:02.480
 we set ourselves up

00:29:02.480 --> 00:29:03.579
 for disappointment

00:29:03.579 --> 00:29:05.900
 and for walking away

00:29:05.900 --> 00:29:06.559
 from Jesus

00:29:06.559 --> 00:29:07.299
 when life

00:29:07.299 --> 00:29:08.500
 is hard.

00:29:09.900 --> 00:29:11.460
 I found in particular

00:29:11.460 --> 00:29:12.319
 that those of us

00:29:12.319 --> 00:29:12.960
 who grow up

00:29:12.960 --> 00:29:13.740
 in the church

00:29:13.740 --> 00:29:14.279
 and then

00:29:14.279 --> 00:29:15.680
 at some point

00:29:15.680 --> 00:29:16.599
 struggle with

00:29:16.599 --> 00:29:17.480
 doubts

00:29:17.480 --> 00:29:18.759
 and confusion

00:29:18.759 --> 00:29:20.000
 we have a really

00:29:20.000 --> 00:29:21.279
 dangerous tendency

00:29:21.279 --> 00:29:21.980
 in us

00:29:21.980 --> 00:29:23.480
 and it's to say

00:29:23.480 --> 00:29:24.420
 that we're searching

00:29:24.420 --> 00:29:25.940
 we want to know

00:29:25.940 --> 00:29:26.819
 what we believe

00:29:26.819 --> 00:29:27.880
 and that's okay

00:29:27.880 --> 00:29:28.759
 but the way

00:29:28.759 --> 00:29:29.700
 we do it often

00:29:29.700 --> 00:29:31.019
 is we go read books

00:29:31.019 --> 00:29:32.440
 and websites

00:29:32.440 --> 00:29:33.900
 and blogs

00:29:33.900 --> 00:29:34.960
 and we say

00:29:34.960 --> 00:29:35.599
 we're searching

00:29:35.599 --> 00:29:36.539
 but the one person

00:29:36.539 --> 00:29:37.680
 we've left out of the search

00:29:37.680 --> 00:29:38.200
 is Jesus.

00:29:38.539 --> 00:29:39.500
 We're not interested

00:29:39.500 --> 00:29:40.160
 in him

00:29:40.160 --> 00:29:41.299
 we think we've heard enough

00:29:41.299 --> 00:29:42.360
 we move away

00:29:42.360 --> 00:29:43.279
 from God's word

00:29:43.279 --> 00:29:43.920
 and from anyone

00:29:43.920 --> 00:29:44.839
 who trusts it

00:29:44.839 --> 00:29:46.259
 and go on our search

00:29:46.259 --> 00:29:47.400
 and end up

00:29:47.400 --> 00:29:49.059
 where we set out

00:29:49.059 --> 00:29:49.720
 to end up.

00:29:49.720 --> 00:29:52.799
 Several I've watched

00:29:52.799 --> 00:29:53.339
 walk away

00:29:53.339 --> 00:29:54.059
 from their faith

00:29:54.059 --> 00:29:54.600
 in Christ

00:29:54.600 --> 00:29:55.579
 have hardly given

00:29:55.579 --> 00:29:57.620
 Jesus a second glance

00:29:57.620 --> 00:29:59.059
 in their doubts

00:29:59.059 --> 00:30:00.400
 and their struggles

00:30:00.400 --> 00:30:02.539
 they want to be searching

00:30:02.539 --> 00:30:03.559
 but they quit looking

00:30:03.559 --> 00:30:04.559
 in God's word

00:30:04.559 --> 00:30:05.880
 and pleading

00:30:05.880 --> 00:30:07.160
 for Jesus' help

00:30:07.160 --> 00:30:08.420
 in their weakness.

00:30:09.759 --> 00:30:10.319
 Southwood

00:30:10.319 --> 00:30:12.559
 we have to be

00:30:12.559 --> 00:30:13.400
 a place

00:30:13.400 --> 00:30:14.360
 where it is safe

00:30:14.360 --> 00:30:15.440
 to ask questions

00:30:15.440 --> 00:30:17.339
 where it's safe

00:30:17.339 --> 00:30:18.480
 to have doubts

00:30:18.480 --> 00:30:19.700
 where it's safe

00:30:19.700 --> 00:30:20.380
 to struggle

00:30:20.380 --> 00:30:23.019
 where your kids

00:30:23.019 --> 00:30:23.640
 can come

00:30:23.640 --> 00:30:24.360
 to you

00:30:24.360 --> 00:30:25.720
 and ask

00:30:25.720 --> 00:30:26.559
 things they don't

00:30:26.559 --> 00:30:27.039
 understand.

00:30:27.500 --> 00:30:28.180
 Why do we have

00:30:28.180 --> 00:30:28.980
 to be a place

00:30:28.980 --> 00:30:29.519
 where you can

00:30:29.519 --> 00:30:30.559
 wrestle together

00:30:30.559 --> 00:30:31.480
 with hard things

00:30:31.480 --> 00:30:31.900
 like that?

00:30:31.940 --> 00:30:32.380
 You know why?

00:30:32.559 --> 00:30:33.900
 Because Jesus is.

00:30:35.120 --> 00:30:36.240
 Because he's a place

00:30:36.240 --> 00:30:36.920
 where it's safe

00:30:36.920 --> 00:30:37.579
 to come

00:30:37.579 --> 00:30:39.099
 with those struggles

00:30:39.099 --> 00:30:39.860
 and doubts.

00:30:39.980 --> 00:30:40.839
 He welcomes

00:30:40.839 --> 00:30:42.480
 bringing those

00:30:42.480 --> 00:30:43.160
 to him.

00:30:44.620 --> 00:30:45.579
 This passage

00:30:45.579 --> 00:30:46.620
 is crying out

00:30:46.619 --> 00:30:47.739
 that's what it's

00:30:47.739 --> 00:30:48.639
 calling for

00:30:48.639 --> 00:30:49.599
 for us to come

00:30:49.599 --> 00:30:50.259
 to Jesus

00:30:50.259 --> 00:30:51.439
 with our confusion

00:30:51.439 --> 00:30:52.819
 rather than avoiding

00:30:52.819 --> 00:30:53.519
 him in our

00:30:53.519 --> 00:30:54.539
 self-sufficiency.

00:30:55.579 --> 00:30:56.979
 It's his promises

00:30:56.979 --> 00:30:58.559
 and his actions

00:30:58.559 --> 00:30:59.359
 that confirm

00:30:59.359 --> 00:31:00.679
 we can trust him.

00:31:01.000 --> 00:31:01.759
 He wants to show

00:31:01.759 --> 00:31:03.159
 himself faithful

00:31:03.159 --> 00:31:04.000
 and trustworthy.

00:31:06.159 --> 00:31:07.099
 There's another

00:31:07.099 --> 00:31:08.000
 biblical character

00:31:08.000 --> 00:31:09.699
 who experiences

00:31:09.699 --> 00:31:10.500
 disappointed

00:31:10.500 --> 00:31:11.339
 expectations

00:31:11.339 --> 00:31:13.220
 and also lands

00:31:13.220 --> 00:31:13.799
 in prison

00:31:13.799 --> 00:31:14.759
 like John.

00:31:16.359 --> 00:31:17.259
 Joseph has

00:31:17.259 --> 00:31:18.220
 good reason

00:31:18.220 --> 00:31:19.059
 to believe

00:31:19.059 --> 00:31:20.419
 God's plan

00:31:20.419 --> 00:31:21.119
 for him

00:31:21.119 --> 00:31:21.939
 is to be ruling

00:31:21.939 --> 00:31:22.919
 over his brothers

00:31:22.919 --> 00:31:23.619
 but where does he

00:31:23.619 --> 00:31:24.459
 find himself?

00:31:25.019 --> 00:31:25.459
 Instead,

00:31:25.679 --> 00:31:26.319
 looking up

00:31:26.319 --> 00:31:27.000
 at them

00:31:27.000 --> 00:31:27.599
 from the bottom

00:31:27.599 --> 00:31:28.199
 of a pit.

00:31:29.179 --> 00:31:29.759
 Languishing

00:31:29.759 --> 00:31:31.419
 in an Egyptian

00:31:31.419 --> 00:31:32.059
 prison.

00:31:34.019 --> 00:31:34.639
 I suspect

00:31:34.639 --> 00:31:35.419
 he had many

00:31:35.419 --> 00:31:36.139
 moments of

00:31:36.139 --> 00:31:36.720
 confusion

00:31:36.720 --> 00:31:38.240
 in his life.

00:31:38.720 --> 00:31:39.399
 What are you

00:31:39.399 --> 00:31:40.039
 doing, God?

00:31:40.039 --> 00:31:41.079
 How is this

00:31:41.079 --> 00:31:41.839
 the way it's

00:31:41.839 --> 00:31:42.579
 supposed to go?

00:31:43.940 --> 00:31:44.920
 But at the end

00:31:44.920 --> 00:31:45.619
 of his life

00:31:45.619 --> 00:31:46.519
 we find Joseph

00:31:46.519 --> 00:31:47.659
 explaining to

00:31:47.659 --> 00:31:48.579
 those brothers

00:31:48.579 --> 00:31:49.599
 how God was

00:31:49.599 --> 00:31:50.460
 working all of

00:31:50.460 --> 00:31:51.460
 this for good.

00:31:52.779 --> 00:31:53.819
 We find Joseph

00:31:53.819 --> 00:31:54.399
 telling them

00:31:54.399 --> 00:31:55.240
 to trust God's

00:31:55.240 --> 00:31:55.680
 promises.

00:31:56.059 --> 00:31:56.619
 He's going to

00:31:56.619 --> 00:31:57.359
 come and deliver

00:31:57.359 --> 00:31:58.059
 you out of Egypt

00:31:58.059 --> 00:31:58.599
 and take you

00:31:58.599 --> 00:31:59.180
 to the promised

00:31:59.180 --> 00:31:59.440
 land.

00:31:59.539 --> 00:32:00.079
 You can count

00:32:00.079 --> 00:32:00.480
 on it.

00:32:01.420 --> 00:32:01.980
 How?

00:32:03.519 --> 00:32:04.759
 What sustains

00:32:04.759 --> 00:32:05.839
 Joseph in his

00:32:05.839 --> 00:32:06.899
 confusion and

00:32:06.899 --> 00:32:07.899
 struggle?

00:32:08.819 --> 00:32:09.659
 It's God's

00:32:09.660 --> 00:32:11.180
 words and

00:32:11.180 --> 00:32:12.120
 God's deeds.

00:32:12.660 --> 00:32:13.120
 Isn't it?

00:32:13.560 --> 00:32:13.960
 It's what

00:32:13.960 --> 00:32:14.660
 Joseph has

00:32:14.660 --> 00:32:15.540
 heard and

00:32:15.540 --> 00:32:15.940
 what he's

00:32:15.940 --> 00:32:16.700
 seen and

00:32:16.700 --> 00:32:17.300
 experienced.

00:32:18.300 --> 00:32:18.720
 It's the

00:32:18.720 --> 00:32:19.480
 promises of

00:32:19.480 --> 00:32:20.080
 God that

00:32:20.080 --> 00:32:21.040
 Joseph has

00:32:21.040 --> 00:32:21.560
 seen God

00:32:21.560 --> 00:32:22.440
 fulfill time

00:32:22.440 --> 00:32:23.100
 after time

00:32:23.100 --> 00:32:23.380
 when it

00:32:23.380 --> 00:32:23.779
 didn't look

00:32:23.779 --> 00:32:24.080
 like there

00:32:24.080 --> 00:32:24.540
 was any

00:32:24.540 --> 00:32:25.060
 way that

00:32:25.060 --> 00:32:25.759
 God was

00:32:25.759 --> 00:32:26.120
 going to

00:32:26.120 --> 00:32:26.680
 even save

00:32:26.680 --> 00:32:27.140
 my life

00:32:27.140 --> 00:32:27.420
 and now

00:32:27.420 --> 00:32:27.800
 I watch

00:32:27.800 --> 00:32:28.200
 him use

00:32:28.200 --> 00:32:28.519
 me to

00:32:28.519 --> 00:32:28.779
 save,

00:32:29.180 --> 00:32:29.680
 oh my

00:32:29.680 --> 00:32:30.040
 goodness,

00:32:30.180 --> 00:32:30.759
 the nation.

00:32:31.320 --> 00:32:31.880
 The nations

00:32:31.880 --> 00:32:32.279
 are being

00:32:32.279 --> 00:32:32.560
 blessed.

00:32:32.660 --> 00:32:33.279
 My family

00:32:33.279 --> 00:32:34.000
 is being

00:32:34.000 --> 00:32:34.800
 spared in

00:32:34.800 --> 00:32:35.200
 famine.

00:32:36.259 --> 00:32:36.860
 I have a

00:32:36.860 --> 00:32:37.380
 glimpse at

00:32:37.380 --> 00:32:38.080
 what God's

00:32:38.079 --> 00:32:38.899
 doing.

00:32:40.980 --> 00:32:41.559
 Genesis

00:32:41.559 --> 00:32:42.059
 says God

00:32:42.059 --> 00:32:42.879
 was with

00:32:42.879 --> 00:32:43.799
 Joseph

00:32:43.799 --> 00:32:44.659
 just like

00:32:44.659 --> 00:32:45.220
 he promised

00:32:45.220 --> 00:32:47.199
 and eventually

00:32:47.199 --> 00:32:47.980
 Joseph who

00:32:47.980 --> 00:32:48.699
 was confused

00:32:48.699 --> 00:32:49.480
 and didn't

00:32:49.480 --> 00:32:50.039
 know how

00:32:50.039 --> 00:32:50.480
 God was

00:32:50.480 --> 00:32:51.159
 working saw

00:32:51.159 --> 00:32:51.699
 God be

00:32:51.699 --> 00:32:53.019
 faithful and

00:32:53.019 --> 00:32:53.679
 so he clung

00:32:53.679 --> 00:32:54.399
 to the promise

00:32:54.399 --> 00:32:54.859
 that God

00:32:54.859 --> 00:32:55.279
 would do it

00:32:55.279 --> 00:32:55.599
 again.

00:32:57.759 --> 00:32:58.639
 Jesus is

00:32:58.639 --> 00:32:59.220
 saying here

00:32:59.220 --> 00:32:59.659
 again,

00:33:00.299 --> 00:33:01.299
 I am the

00:33:01.299 --> 00:33:01.899
 promised

00:33:01.899 --> 00:33:02.859
 Savior,

00:33:03.500 --> 00:33:03.879
 King,

00:33:04.119 --> 00:33:04.740
 come to

00:33:04.740 --> 00:33:05.059
 me.

00:33:05.699 --> 00:33:06.579
 Don't keep

00:33:06.579 --> 00:33:06.919
 me at

00:33:06.919 --> 00:33:07.779
 arm's length.

00:33:09.079 --> 00:33:09.259
 Hear

00:33:09.259 --> 00:33:09.539
 my

00:33:09.539 --> 00:33:10.179
 words.

00:33:10.879 --> 00:33:11.039
 See

00:33:11.039 --> 00:33:11.399
 my

00:33:11.399 --> 00:33:12.079
 deeds.

00:33:12.559 --> 00:33:12.960
 Trust

00:33:12.960 --> 00:33:13.720
 my

00:33:13.720 --> 00:33:14.220
 love

00:33:14.220 --> 00:33:14.740
 for

00:33:14.740 --> 00:33:15.139
 you.

00:33:16.579 --> 00:33:16.939
 Once

00:33:16.939 --> 00:33:17.299
 again in

00:33:17.299 --> 00:33:17.639
 this whole

00:33:17.639 --> 00:33:18.019
 story,

00:33:18.159 --> 00:33:18.399
 Jesus

00:33:18.399 --> 00:33:19.519
 is at

00:33:19.519 --> 00:33:19.740
 the

00:33:19.740 --> 00:33:20.079
 center.

00:33:20.859 --> 00:33:20.980
 The

00:33:20.980 --> 00:33:21.399
 issue

00:33:21.399 --> 00:33:21.960
 is whether

00:33:21.960 --> 00:33:22.539
 we come

00:33:22.539 --> 00:33:23.139
 to him

00:33:23.139 --> 00:33:23.859
 in our

00:33:23.859 --> 00:33:24.500
 confusion

00:33:24.500 --> 00:33:25.980
 or avoid

00:33:25.980 --> 00:33:26.619
 him in

00:33:26.619 --> 00:33:26.879
 our

00:33:26.879 --> 00:33:27.779
 certainty.

00:33:29.779 --> 00:33:30.559
 Jesus

00:33:30.559 --> 00:33:31.099
 concludes

00:33:31.099 --> 00:33:31.819
 by saying

00:33:31.819 --> 00:33:32.199
 wisdom

00:33:32.199 --> 00:33:33.599
 is justified

00:33:33.599 --> 00:33:35.220
 by all

00:33:35.220 --> 00:33:35.419
 her

00:33:35.419 --> 00:33:35.919
 children.

00:33:36.980 --> 00:33:37.139
 My

00:33:37.140 --> 00:33:37.820
 translation,

00:33:38.600 --> 00:33:39.040
 God is

00:33:39.040 --> 00:33:39.900
 experienced

00:33:39.900 --> 00:33:41.160
 as faithful

00:33:41.160 --> 00:33:42.400
 by all

00:33:42.400 --> 00:33:43.240
 those who

00:33:43.240 --> 00:33:44.220
 trust him.

00:33:45.500 --> 00:33:46.040
 You know

00:33:46.040 --> 00:33:47.040
 who vindicates

00:33:47.040 --> 00:33:47.480
 God?

00:33:48.140 --> 00:33:48.920
 Who declares

00:33:48.920 --> 00:33:49.680
 him to be

00:33:49.680 --> 00:33:50.280
 right and

00:33:50.280 --> 00:33:50.800
 just in

00:33:50.800 --> 00:33:51.380
 this passage?

00:33:51.500 --> 00:33:52.259
 It's humorous.

00:33:53.100 --> 00:33:53.860
 It's people

00:33:53.860 --> 00:33:54.420
 declaring

00:33:54.420 --> 00:33:55.660
 that God

00:33:55.660 --> 00:33:56.500
 is just.

00:33:56.600 --> 00:33:56.900
 In fact,

00:33:56.960 --> 00:33:57.440
 it's not just

00:33:57.440 --> 00:33:57.960
 the crowds.

00:33:58.360 --> 00:33:59.000
 Verse 29,

00:33:59.200 --> 00:33:59.520
 all the

00:33:59.520 --> 00:33:59.840
 people,

00:34:00.140 --> 00:34:00.720
 even the

00:34:00.720 --> 00:34:01.740
 tax collectors

00:34:01.740 --> 00:34:03.640
 pronounce

00:34:03.640 --> 00:34:04.700
 God

00:34:04.700 --> 00:34:05.579
 just.

00:34:05.700 --> 00:34:06.099
 Not the

00:34:06.099 --> 00:34:06.460
 religious

00:34:06.460 --> 00:34:06.859
 leaders,

00:34:07.059 --> 00:34:07.980
 the crowds

00:34:07.980 --> 00:34:08.559
 and the

00:34:08.559 --> 00:34:09.340
 tax collectors,

00:34:09.500 --> 00:34:10.179
 the rabble

00:34:10.179 --> 00:34:10.780
 who have

00:34:10.780 --> 00:34:11.559
 repented.

00:34:13.280 --> 00:34:13.760
 Isn't that

00:34:13.760 --> 00:34:14.260
 crazy?

00:34:14.780 --> 00:34:15.400
 The tax

00:34:15.400 --> 00:34:16.000
 collectors are

00:34:16.000 --> 00:34:16.460
 the one who

00:34:16.460 --> 00:34:17.519
 see God

00:34:17.519 --> 00:34:18.400
 be faithful

00:34:18.400 --> 00:34:19.239
 and say

00:34:19.239 --> 00:34:19.760
 he comes

00:34:19.760 --> 00:34:20.199
 through,

00:34:20.559 --> 00:34:20.940
 you can

00:34:20.940 --> 00:34:21.659
 trust him.

00:34:23.139 --> 00:34:23.440
 Jesus

00:34:23.440 --> 00:34:23.880
 says even

00:34:23.880 --> 00:34:24.460
 the least

00:34:24.460 --> 00:34:25.059
 of them

00:34:25.059 --> 00:34:25.980
 is greater

00:34:25.980 --> 00:34:26.800
 than John

00:34:26.800 --> 00:34:27.400
 the Baptist

00:34:27.400 --> 00:34:28.019
 because they're

00:34:28.019 --> 00:34:28.940
 part of the

00:34:28.940 --> 00:34:29.579
 new kingdom

00:34:29.579 --> 00:34:29.699
 kingdom,

00:34:30.159 --> 00:34:30.659
 with the

00:34:30.659 --> 00:34:31.659
 new king.

00:34:33.000 --> 00:34:33.699
 That's how

00:34:33.699 --> 00:34:34.239
 incredibly

00:34:34.239 --> 00:34:35.059
 glorious

00:34:35.059 --> 00:34:36.500
 Jesus is.

00:34:37.019 --> 00:34:37.639
 All of that

00:34:37.639 --> 00:34:38.059
 is only

00:34:38.059 --> 00:34:38.840
 possible

00:34:38.840 --> 00:34:39.819
 because of

00:34:39.819 --> 00:34:40.079
 him.

00:34:40.420 --> 00:34:40.980
 Even the

00:34:40.980 --> 00:34:41.980
 tax collectors

00:34:41.980 --> 00:34:43.119
 see God's

00:34:43.119 --> 00:34:44.000
 faithfulness.

00:34:44.299 --> 00:34:44.920
 They're called

00:34:44.920 --> 00:34:45.699
 God's

00:34:45.699 --> 00:34:46.420
 children.

00:34:47.360 --> 00:34:48.360
 Verse 35,

00:34:48.920 --> 00:34:49.539
 because they're

00:34:49.539 --> 00:34:50.099
 connected to

00:34:50.099 --> 00:34:50.380
 him,

00:34:51.199 --> 00:34:51.579
 to his

00:34:51.579 --> 00:34:51.880
 son,

00:34:52.679 --> 00:34:53.139
 the king.

00:34:53.139 --> 00:34:53.759
 He makes

00:34:53.759 --> 00:34:54.679
 all the

00:34:54.679 --> 00:34:55.239
 difference.

00:34:56.119 --> 00:34:56.239
 Y'all,

00:34:56.299 --> 00:34:56.900
 what's happening

00:34:56.900 --> 00:34:57.539
 is Luke is

00:34:57.539 --> 00:34:58.059
 showing us

00:34:58.059 --> 00:34:59.400
 again why

00:34:59.400 --> 00:35:00.119
 the gospel

00:35:00.119 --> 00:35:00.740
 is good

00:35:00.740 --> 00:35:01.680
 news of

00:35:01.680 --> 00:35:02.480
 great joy

00:35:02.480 --> 00:35:03.480
 for all

00:35:03.480 --> 00:35:03.920
 people.

00:35:04.480 --> 00:35:05.260
 Because the

00:35:05.260 --> 00:35:06.119
 weakest of

00:35:06.119 --> 00:35:06.960
 his followers

00:35:06.960 --> 00:35:08.220
 hear gracious

00:35:08.220 --> 00:35:09.599
 words from

00:35:09.599 --> 00:35:10.760
 their strong,

00:35:11.160 --> 00:35:12.380
 perfect king

00:35:12.380 --> 00:35:13.260
 in their

00:35:13.260 --> 00:35:14.639
 lowest moments.

00:35:17.039 --> 00:35:18.099
 If you're

00:35:18.099 --> 00:35:19.840
 confused and

00:35:19.840 --> 00:35:21.039
 doubting today,

00:35:21.720 --> 00:35:23.079
 come to

00:35:23.079 --> 00:35:24.300
 Jesus as

00:35:24.300 --> 00:35:24.780
 you are.

00:35:25.200 --> 00:35:25.740
 Hear his

00:35:25.740 --> 00:35:26.840
 promises again.

00:35:27.480 --> 00:35:28.099
 Remember how

00:35:28.099 --> 00:35:29.099
 faithful he

00:35:29.099 --> 00:35:29.619
 has been.

00:35:30.039 --> 00:35:30.699
 Ask him to

00:35:30.699 --> 00:35:31.420
 show himself

00:35:31.420 --> 00:35:32.460
 strong again.

00:35:32.960 --> 00:35:33.380
 Let his

00:35:33.380 --> 00:35:34.159
 words of

00:35:34.159 --> 00:35:34.940
 grace to

00:35:34.940 --> 00:35:36.039
 you drown

00:35:36.039 --> 00:35:36.639
 out your

00:35:36.639 --> 00:35:38.039
 self-accusations,

00:35:38.880 --> 00:35:39.980
 the accusations

00:35:39.980 --> 00:35:41.059
 of the devil

00:35:41.059 --> 00:35:41.679
 in your

00:35:41.679 --> 00:35:42.239
 heart.

00:35:43.819 --> 00:35:44.679
 His words

00:35:44.679 --> 00:35:45.900
 and his

00:35:45.900 --> 00:35:46.460
 deeds

00:35:46.460 --> 00:35:47.440
 confirm

00:35:47.440 --> 00:35:49.079
 his love

00:35:49.079 --> 00:35:50.019
 for you.

00:35:51.480 --> 00:35:52.179
 This is

00:35:52.179 --> 00:35:52.900
 exactly what

00:35:52.900 --> 00:35:53.319
 God has

00:35:53.319 --> 00:35:54.099
 given us in

00:35:54.099 --> 00:35:54.579
 the Lord's

00:35:54.579 --> 00:35:54.839
 Supper.

00:35:54.840 --> 00:35:55.840
 God has

00:35:55.840 --> 00:35:57.180
 given us

00:35:57.180 --> 00:35:57.539
 to his

00:35:57.539 --> 00:35:58.000
 church,

00:35:58.740 --> 00:35:59.460
 to his

00:35:59.460 --> 00:36:00.019
 followers,

00:36:00.960 --> 00:36:01.800
 because he

00:36:01.800 --> 00:36:02.420
 knows that

00:36:02.420 --> 00:36:02.800
 we're going

00:36:02.800 --> 00:36:03.300
 to struggle,

00:36:04.460 --> 00:36:05.059
 that we're

00:36:05.059 --> 00:36:05.440
 going to

00:36:05.440 --> 00:36:05.760
 doubt,

00:36:06.320 --> 00:36:06.579
 that we're

00:36:06.579 --> 00:36:06.960
 going to

00:36:06.960 --> 00:36:08.000
 be confused,

00:36:08.280 --> 00:36:08.880
 and his

00:36:08.880 --> 00:36:10.100
 heart is to

00:36:10.100 --> 00:36:11.360
 strengthen our

00:36:11.360 --> 00:36:11.860
 faith.

00:36:13.059 --> 00:36:13.820
 So he gives

00:36:13.820 --> 00:36:14.880
 this to us.

00:36:14.900 --> 00:36:15.280
 He wants you

00:36:15.280 --> 00:36:16.500
 to taste again

00:36:16.500 --> 00:36:17.780
 his promises.

00:36:18.120 --> 00:36:18.660
 He wants to

00:36:18.660 --> 00:36:19.300
 come and to

00:36:19.300 --> 00:36:20.420
 whisper in your

00:36:20.420 --> 00:36:21.260
 ear again this

00:36:21.260 --> 00:36:21.559
 morning,

00:36:21.840 --> 00:36:22.200
 do you remember

00:36:22.200 --> 00:36:22.900
 my promises?

00:36:23.340 --> 00:36:24.200
 I promise to

00:36:24.200 --> 00:36:24.740
 love you.

00:36:25.480 --> 00:36:26.400
 I promise to

00:36:26.400 --> 00:36:27.260
 redeem you.

00:36:28.559 --> 00:36:29.220
 And then he

00:36:29.220 --> 00:36:29.579
 wants you to

00:36:29.579 --> 00:36:30.680
 see what he's

00:36:30.680 --> 00:36:30.960
 done.

00:36:32.320 --> 00:36:33.480
 The greatest

00:36:33.480 --> 00:36:35.720
 deed that he

00:36:35.720 --> 00:36:36.360
 has done to

00:36:36.360 --> 00:36:37.019
 show you that

00:36:37.019 --> 00:36:37.760
 you can trust

00:36:37.760 --> 00:36:38.920
 him, he went

00:36:38.920 --> 00:36:39.780
 to the cross

00:36:39.780 --> 00:36:40.820
 and laid down

00:36:40.820 --> 00:36:41.960
 his life for

00:36:41.960 --> 00:36:42.900
 you, and he

00:36:42.900 --> 00:36:43.380
 wants you to

00:36:43.380 --> 00:36:44.760
 see it again

00:36:44.760 --> 00:36:45.320
 this morning.

00:36:45.440 --> 00:36:46.579
 Remember what

00:36:46.579 --> 00:36:47.300
 he said to his

00:36:47.300 --> 00:36:47.860
 disciples.

00:36:48.860 --> 00:36:49.340
 The night he

00:36:49.340 --> 00:36:50.099
 was betrayed,

00:36:50.300 --> 00:36:51.160
 the Lord Jesus

00:36:51.160 --> 00:36:52.240
 took bread, and

00:36:52.240 --> 00:36:52.760
 when he'd given

00:36:52.760 --> 00:36:53.440
 thanks, he

00:36:53.440 --> 00:36:54.820
 broke it and

00:36:54.820 --> 00:36:55.460
 said, this is

00:36:55.460 --> 00:36:56.900
 my body, which

00:36:56.900 --> 00:36:57.620
 is for you.

00:36:57.720 --> 00:36:58.580
 Do this in

00:36:58.580 --> 00:36:59.320
 remembrance of

00:36:59.320 --> 00:36:59.540
 me.

00:37:00.580 --> 00:37:01.200
 In the same

00:37:01.200 --> 00:37:01.820
 way also he

00:37:01.820 --> 00:37:02.420
 took the cup

00:37:02.420 --> 00:37:03.120
 after supper

00:37:03.120 --> 00:37:04.160
 saying, this

00:37:04.160 --> 00:37:04.720
 cup is the

00:37:04.720 --> 00:37:05.220
 new covenant

00:37:05.220 --> 00:37:06.020
 in my blood.

00:37:06.420 --> 00:37:07.040
 Do this as

00:37:07.040 --> 00:37:07.780
 often as you

00:37:07.780 --> 00:37:08.740
 drink it in

00:37:08.740 --> 00:37:09.480
 remembrance of

00:37:09.480 --> 00:37:09.760
 me.

00:37:10.040 --> 00:37:10.660
 For as often

00:37:10.660 --> 00:37:11.160
 as you eat

00:37:11.160 --> 00:37:12.440
 this bread and

00:37:12.440 --> 00:37:12.860
 drink the

00:37:12.860 --> 00:37:13.840
 cup, you

00:37:13.840 --> 00:37:14.560
 proclaim the

00:37:14.560 --> 00:37:15.340
 Lord's death

00:37:15.340 --> 00:37:16.880
 until he

00:37:16.880 --> 00:37:17.360
 comes.

00:37:19.560 --> 00:37:20.200
 Y'all, this

00:37:20.200 --> 00:37:20.660
 is not the

00:37:20.660 --> 00:37:21.180
 table of

00:37:21.179 --> 00:37:22.899
 Southwood or

00:37:22.899 --> 00:37:23.899
 the Presbyterian

00:37:23.899 --> 00:37:24.379
 church.

00:37:24.859 --> 00:37:25.819
 This is the

00:37:25.819 --> 00:37:27.079
 Lord's table.

00:37:28.000 --> 00:37:28.259
 And he

00:37:28.259 --> 00:37:28.819
 invites all

00:37:28.819 --> 00:37:29.899
 those who

00:37:29.899 --> 00:37:31.000
 trust in

00:37:31.000 --> 00:37:31.719
 Jesus to

00:37:31.719 --> 00:37:32.299
 come.

00:37:32.659 --> 00:37:33.359
 Listen, if

00:37:33.359 --> 00:37:34.419
 you don't

00:37:34.419 --> 00:37:35.379
 know Jesus,

00:37:35.679 --> 00:37:36.539
 if you hear

00:37:36.539 --> 00:37:37.039
 me saying

00:37:37.039 --> 00:37:37.579
 these things

00:37:37.579 --> 00:37:37.879
 and you

00:37:37.879 --> 00:37:38.579
 think, I

00:37:38.579 --> 00:37:39.019
 don't know,

00:37:39.519 --> 00:37:40.099
 I still

00:37:40.099 --> 00:37:40.419
 don't know

00:37:40.419 --> 00:37:40.799
 what to

00:37:40.799 --> 00:37:41.359
 think about

00:37:41.359 --> 00:37:42.599
 Jesus, I'd

00:37:42.599 --> 00:37:43.159
 encourage you

00:37:43.159 --> 00:37:43.699
 not to come

00:37:43.699 --> 00:37:44.460
 to this table

00:37:44.460 --> 00:37:45.019
 this morning,

00:37:45.239 --> 00:37:45.759
 but rather

00:37:45.759 --> 00:37:46.659
 come and talk

00:37:46.659 --> 00:37:47.319
 with us about

00:37:47.319 --> 00:37:47.739
 Jesus.

00:37:47.739 --> 00:37:49.059
 Jesus, we'd

00:37:49.059 --> 00:37:49.619
 love for you

00:37:49.619 --> 00:37:50.179
 to know

00:37:50.179 --> 00:37:50.679
 him.

00:37:53.279 --> 00:37:54.019
 But if you

00:37:54.019 --> 00:37:54.679
 know Jesus,

00:37:56.500 --> 00:37:57.319
 you may be

00:37:57.319 --> 00:37:58.779
 struggling with

00:37:58.779 --> 00:37:59.299
 that this

00:37:59.299 --> 00:37:59.699
 morning, you

00:37:59.699 --> 00:38:00.159
 may be in a

00:38:00.159 --> 00:38:01.019
 place in life

00:38:01.019 --> 00:38:01.459
 where you're

00:38:01.459 --> 00:38:03.239
 confused and

00:38:03.239 --> 00:38:03.759
 you're not

00:38:03.759 --> 00:38:04.879
 certain what to

00:38:04.879 --> 00:38:05.719
 think about what

00:38:05.719 --> 00:38:06.559
 God's doing or

00:38:06.559 --> 00:38:07.359
 even if he's safe

00:38:07.359 --> 00:38:08.299
 to trust right

00:38:08.299 --> 00:38:08.899
 here because it

00:38:08.899 --> 00:38:09.799
 doesn't feel like

00:38:09.799 --> 00:38:10.059
 it.

00:38:11.259 --> 00:38:11.859
 If you're

00:38:11.859 --> 00:38:12.379
 doubting,

00:38:13.979 --> 00:38:15.139
 this is not a

00:38:15.139 --> 00:38:15.959
 table where you're

00:38:15.960 --> 00:38:17.480
 pushed away in

00:38:17.480 --> 00:38:18.099
 your weakness.

00:38:19.460 --> 00:38:20.460
 Jesus says to

00:38:20.460 --> 00:38:21.119
 his struggling,

00:38:21.699 --> 00:38:22.679
 weak followers,

00:38:23.199 --> 00:38:24.199
 come to me,

00:38:24.619 --> 00:38:25.659
 let me build

00:38:25.659 --> 00:38:26.440
 your faith.

00:38:27.500 --> 00:38:28.539
 Taste and

00:38:28.539 --> 00:38:29.519
 see and

00:38:29.519 --> 00:38:30.960
 remember I

00:38:30.960 --> 00:38:31.900
 love you.

00:38:32.179 --> 00:38:33.480
 I have great

00:38:33.480 --> 00:38:34.679
 words to

00:38:34.679 --> 00:38:35.659
 speak over

00:38:35.659 --> 00:38:36.559
 you, words

00:38:36.559 --> 00:38:37.420
 of gospel

00:38:37.420 --> 00:38:37.940
 truth.

00:38:38.240 --> 00:38:39.099
 I think of

00:38:39.099 --> 00:38:40.420
 you in terms

00:38:40.420 --> 00:38:41.659
 of my son,

00:38:42.099 --> 00:38:42.800
 God says.

00:38:43.039 --> 00:38:43.820
 That's how you

00:38:43.820 --> 00:38:44.360
 come to this

00:38:44.360 --> 00:38:45.099
 table, through

00:38:45.099 --> 00:38:45.720
 his body,

00:38:45.960 --> 00:38:46.440
 and his

00:38:46.440 --> 00:38:46.840
 blood.

00:38:47.240 --> 00:38:47.940
 He loves

00:38:47.940 --> 00:38:48.920
 you because

00:38:48.920 --> 00:38:49.380
 of Jesus.

00:38:49.519 --> 00:38:49.840
 Come to

00:38:49.840 --> 00:38:50.079
 him.

00:38:51.220 --> 00:38:52.019
 Taste and

00:38:52.019 --> 00:38:52.980
 see that the

00:38:52.980 --> 00:38:53.599
 Lord is good

00:38:53.599 --> 00:38:54.019
 and have your

00:38:54.019 --> 00:38:55.340
 faith built up

00:38:55.340 --> 00:38:55.760
 in Jesus.

00:38:55.920 --> 00:38:56.519
 Let's pray and

00:38:56.519 --> 00:38:57.019
 then we'll come

00:38:57.019 --> 00:38:57.440
 together.

00:38:59.720 --> 00:39:00.380
 Father, how

00:39:00.380 --> 00:39:01.280
 kind of you

00:39:01.280 --> 00:39:02.960
 to meet us in

00:39:02.960 --> 00:39:03.519
 our weakness,

00:39:04.079 --> 00:39:04.720
 to give us

00:39:04.720 --> 00:39:05.380
 something we can

00:39:05.380 --> 00:39:05.920
 hold in our

00:39:05.920 --> 00:39:06.860
 hands and taste

00:39:06.860 --> 00:39:07.619
 on our lips

00:39:07.619 --> 00:39:09.539
 that reminds us

00:39:09.539 --> 00:39:10.220
 you love us

00:39:10.220 --> 00:39:11.119
 enough to send

00:39:11.119 --> 00:39:12.920
 your son for

00:39:12.920 --> 00:39:13.340
 us.

00:39:13.820 --> 00:39:15.079
 That reminds us

00:39:15.079 --> 00:39:15.940
 that today,

00:39:16.079 --> 00:39:16.900
 no matter how

00:39:16.900 --> 00:39:17.719
 we feel,

00:39:17.819 --> 00:39:18.519
 the way you

00:39:18.519 --> 00:39:19.500
 feel about us

00:39:19.500 --> 00:39:20.079
 has not

00:39:20.079 --> 00:39:20.860
 changed.

00:39:21.519 --> 00:39:22.239
 Because it

00:39:22.239 --> 00:39:23.079
 was purchased

00:39:23.079 --> 00:39:24.819
 on the cross

00:39:24.819 --> 00:39:25.679
 by your

00:39:25.679 --> 00:39:26.139
 son.

00:39:26.960 --> 00:39:27.299
 And your

00:39:27.299 --> 00:39:28.340
 love is

00:39:28.340 --> 00:39:29.279
 unwavering.

00:39:30.960 --> 00:39:31.360
 Might we

00:39:31.360 --> 00:39:31.880
 know it

00:39:31.880 --> 00:39:33.039
 again this

00:39:33.039 --> 00:39:33.380
 morning.

00:39:34.400 --> 00:39:34.980
 Set aside

00:39:34.980 --> 00:39:35.519
 these elements

00:39:35.519 --> 00:39:36.259
 from a common

00:39:36.259 --> 00:39:37.219
 purpose to that

00:39:37.219 --> 00:39:38.400
 sacred use in

00:39:38.400 --> 00:39:39.019
 our hearts,

00:39:39.199 --> 00:39:40.440
 we ask in

00:39:40.440 --> 00:39:41.220
 Jesus' name.

00:39:41.980 --> 00:39:42.320
 Amen.

00:39:46.320 --> 00:39:47.139
 For more

00:39:47.139 --> 00:39:47.659
 information,

00:39:48.039 --> 00:39:48.460
 visit us

00:39:48.460 --> 00:39:49.360
 online at

00:39:49.360 --> 00:39:50.260
 southwood.org.