WEBVTT

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 Turn in your Bibles.

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 I suppose that's the way a pastor should start, right?

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! Well, not always.

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 Other pastors start differently, but that's where I'm at.

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! Turn in your Bibles.

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 2, 1 Corinthians chapter 15.

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 Let me read an opening segment of the passage

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 and then cut over to the verses that we are going to focus on this morning.

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 Now, I would remind you, brothers, 15.1,

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 of the gospel I preached to you when you received, which you received, in which you stand,

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 and by which you are being saved if you hold fast to the word I preached to you unless you believed in vain.

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 For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the Scriptures,

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 and that He was buried, and He was raised on the third day in accordance with the Scriptures.

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 Now over to verse 20.

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 But in fact, Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

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 For as by man came death, by a man also has also come the resurrection of the dead.

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 For as in Adam all die, so also in Christ shall all be made alive.

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 Let's pray.

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 Our Father God, this morning for us, our prayer is not a habit,

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 but an appropriate expression of our absolute dependence upon you.

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 Our hearts are reminded of what the prophet Zechariah wrote when he said this,

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 not by might nor by power, but by my Spirit, saith the Lord.

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 And it is my desire that the preaching of the Word this morning would be accompanied by the enabling of the Spirit,

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 and that the reception of your Word in the lives of your people would be marked by the enabling of the Spirit,

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 and that the conviction and the salvation of those that are here today that really do not know Christ

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 would be brought about through the conviction and the power of the Spirit of God,

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 that we together might glory in Jesus.

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 And we ask this because of Him and in His name.

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 Amen.

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 A number of years ago, Pastor Saul and I were at the Basics Conference,

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 which is a conference in Solon, Ohio,

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 where Alistair Begg is the pastor and we have gone there yea many years.

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 I will never forget, and there are many of those conferences that have been just a rich blessing to me,

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 but I will remember, in particular, this Resurrection Sunday,

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 having the privilege of listening to John Lennox.

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 He is a man who has a Ph.D. and actually several of them,

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 and teaches mathematics at Oxford.

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 I don't know if he still does that, but he was.

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 He had the opportunity to actually engage in a public debate with Richard Dawkins.

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 How many of you have heard the name Richard Dawkins?

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 Incredibly brilliant man who clearly denies the faith

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 and has taken pleasure in having debates and actually taking people apart over their faith.

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 And yet, John Lennox and he had two different debates,

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 and I guess I would say that probably the one you think won would probably depend on your stand and your faith.

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 At the conclusion of one of those debates,

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 Richard Dawkins, in a little fit of disappointment,

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 probably a little more in terms of irritation,

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 summarized his view of John Lennox this way.

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 He said,

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 Here you are, and you rest your life and faith on nothing more than the resurrection of Christ.

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 And that's true.

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 Why is it that I have faith in what my eternal destiny is?

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 Why is it that when I heard the news that David Moore had passed away,

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 I could say without hesitation,

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 absent in the body, present with the Lord,

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 and he is alive today in the presence of Christ?

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 Why can I say that?

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 It is because of the resurrection.

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 Earlier this morning, we looked at a passage that kind of pushed together

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 the reality of the suffering of Christ for our salvation,

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 and what I would like to do this morning in this second service

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 is look at the centrality of the resurrection to our faith.

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 How key, how critical is the resurrection to your faith?

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 So as we look at this passage this morning,

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 what we are doing is concentrating not on the argument of the reality of the resurrection.

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 That's settled earlier in the passage in 1 Corinthians.

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 What we are looking at this morning is the practical reality.

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 What is the benefit that comes to us as believers

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 when we accept the resurrection and we live in the light of the resurrection?

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 Now think with me just for a moment.

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 It is fairly easy to get caught up in the issues of life

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 and the baggage and problems that go with it

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 and kind of forget what we are by virtue of our relationship with Christ.

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 Isn't that right?

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 The issues and challenges, the heartaches, the difficulties,

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 the uncertainties that we face can overwhelm us on occasion.

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 And it is appropriate for us to zero in and remind ourselves again

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 that we who know the Lord Jesus Christ have incredible confidence

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 and have great reason to live lives that are marked

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 by profoundly different attitudes and behaviors

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 than the unbeliever who is on their desperate way

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 to an eternal place of suffering and judgment.

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 We who know Christ have great cause for victory.

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 And this morning as we look at our passage,

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 we're going to look at this thing and think about

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 so what does it mean to live in the light of the resurrection of the Lord Jesus Christ?

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 I want you to look there at verse 20 through 23

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 and we're going to focus on that passage

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 and pick up first of all his resurrection and future happiness.

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 Paul starts this portion of the lesson

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 by reaffirming the fact of the resurrection there in verse 20.

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 But in fact, Christ has been raised from the dead,

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 the first fruits of those who are fallen asleep.

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 And when Paul uses that little word in fact,

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 he is making an emphatic, a forceful statement

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 and saying to us as believers,

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 it's a truth, it's a fact, it's a reality.

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 Christ is risen from the dead.

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 And by the way, I want to encourage you to remember

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 that that is an absolute foundational truth

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 in your life as a believer, isn't it?

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 Isn't it?

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 How many of you on occasion have had to remind yourself

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 more than once of how important it is

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 that your theology govern your attitudes?

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 Wave at me if you're with me on this one, okay?

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 Every now and then, hello,

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 our attitudes can get the best of us.

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 Isn't that right?

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 Are there any other people out here besides Tim Kenoyer

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 that can sometimes wake up

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 and just be in a foul mood without practice?

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 Don't have to stretch, you know?

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 It's just, there I am.

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 My bride will say to me, what's the deal with you?

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 And I will say, it's really difficult being me, okay?

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 You know, it's like, that's a lot of work.

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 Here's the fact of the matter.

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 We have to remind ourselves regularly

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 of the central truths of our faith

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 and the resurrection of Christ is right at the heart

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 of those things.

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 So, here we come to grips with the fact

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 that the resurrection of Christ is a settled matter.

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 The arguments have already been made in this passage.

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 And what we're looking at is, okay,

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 how do we know that this plays out

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 in practical terms for us?

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 You look there at the statement that is made.

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 It says, in fact, Christ has been raised from the dead.

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 And then he uses a little statement there,

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 the first fruits of those who have fallen asleep.

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 Christ's resurrection, to summarize and push it together,

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 and then we'll break it out a little bit.

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 Christ's resurrection assures us of our own future life.

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 That little word, first fruits,

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 is not one that we probably think about most of the time.

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 But in the ancient farming community that Israel was,

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 when the harvest time came,

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 what the farmer was commanded by God to do

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 was he was to take his little sickle,

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 and he was to cut some handfuls of grain

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 and take it in,

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 and there before the priest,

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 he was to offer it to God,

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 and he was to wave it.

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 It was called the wave offering,

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 or it was called the first fruits offering.

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 Now, for us,

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 we probably don't think that much

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 of having adequate food.

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 Do we?

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 There's probably not a one of you here this morning

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 that wouldn't wish that you were just a couple pounds lighter.

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 And there's probably not a one of us here this morning

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 that is thinking,

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 I wonder what I'm going to have for lunch,

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 and at the same breath,

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 wondering if you have any.

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 We may be thinking,

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 well, I wonder if I'm going to have sushi,

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 or I'm going to have rice and curry,

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 or I'm going to have,

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 you know, whatever it is.

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 You're not pondering the uncertainty of the question.

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 But in the ancient culture,

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 the issue of harvest was pretty critical.

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 If you pay attention,

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 one of the things that God used often

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 to get Israel's attention was famine.

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 Am I right?

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 And so,

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 when the Old Testament saint put his sickle in

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 and cut that handful of grain,

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 he would then take it before the priest,

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 and he'd wave it,

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 and it was called the first fruits

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 because, in essence,

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 what he was saying,

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 I'm giving this to you first,

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 and I know there's more to come.

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 There's more to come.

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 When you are used to being hungry,

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 and you are used to not having adequate food to eat,

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 to give away the first part of what you receive

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 is what?

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 Hard.

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 How many of you have ever been at the dinner table

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 and watched the mashed potatoes going around

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 and wondered when you see someone else

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 put a huge glob on there,

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 you're thinking to yourself,

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 what are you thinking?

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 I hope they enjoy this.

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 In fact, I'm glad they took my share, right?

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 What are you thinking?

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 I see families looking around at each other

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 and thinking there is a serial offender in the family.

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 The first fruits was, in essence,

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 a statement,

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 there's more to come.

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 There's more to come.

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 And so when you think about the resurrection

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 and future happiness,

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 understand that Christ's resurrection from the dead

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 is something that guarantees

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 and makes it absolutely certain

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 that you and I are also going to raise from the dead.

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 That's a blessing for us to hold on to.

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 And as you look at this passage,

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 you remind yourself what this text is saying

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 is that we have absolute confidence

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 in what the future holds for us

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 because of what Jesus Christ has done.

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 And so when you stop and think about

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 your own home going and your own death,

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 you remind yourself here in this passage in verse 20

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 and then again in verse 23 it says,

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 each in his own order, Christ the first fruits,

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 then at his coming, those who belong to Christ.

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 And so as you ponder the reality

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 of what gives you great hope in the future,

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 it is this fact.

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 Christ Jesus has risen from the dead

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 and he has become the first fruits

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 of those who die in Christ.

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 And so I want you to recognize this morning

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 that the believer's coming resurrection

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 will be to life.

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 Why?

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 Because of what Jesus Christ has done.

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 It's interesting to recognize in the Bible

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 that the scriptures give us a pretty clear picture

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 of the fact that death is coming.

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 And after death, there's more to come.

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 The question is, is what's coming for you?

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 I want to remind you of a couple different passages

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 that make that undeniably clear.

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 For one, turn in your Bible,

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 stay there in 1 Corinthians

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 because we'll come back to it.

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 But go back to Daniel chapter 12.

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 We're thinking about the reality

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 that death is going to come.

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 In fact, in Hebrews chapter 9,

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 it says it's appointed unto man once to die

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 and after that, what?

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 The judgment.

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 It's coming.

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 So in Daniel chapter 9,

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 I'm sorry, Daniel chapter 12,

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 verse 2, it says,

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 and many of those who sleep in the dust of earth

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 shall awake some to everlasting life.

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 So let me ask you this.

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 Just put your finger on that verse

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 and think to me,

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 are you going to rise to everlasting life?

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 Are you completely confident

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 that that is how the story ends?

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 Over in 1 John, it says,

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 these things are written that you might know

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 that you have everlasting life.

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 God is interested in you having confidence

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 in how the story ends.

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 And your confidence,

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 I want to assure you of this,

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 cannot rest in your own perfection

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 or your own accomplishments

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 because you, left to your own devices,

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 will never get it right.

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 That's right.

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 Jesus came,

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 lived an absolutely sinless life

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 and died in my place

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 and rose again

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 because I couldn't do it myself.

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 And so here it says in Daniel,

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 it says,

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 some will rise to everlasting life

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 and some to shame

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 and everlasting contempt.

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 So ask yourself the question,

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 which group am I going to be in

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 at the end?

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 Which group am I going to be in

00:15:02.439 --> 00:15:03.500
 at the end?

00:15:03.539 --> 00:15:04.719
 It's an important question.

00:15:05.059 --> 00:15:05.699
 It's critical.

00:15:07.739 --> 00:15:09.759
 Another passage that I want you to look at

00:15:09.759 --> 00:15:14.939
 is over in John 5, verse 28.

00:15:16.019 --> 00:15:18.839
 John 5, verse 28.

00:15:18.840 --> 00:15:25.200
 Do not marvel at this,

00:15:26.160 --> 00:15:27.340
 for an hour is coming

00:15:27.340 --> 00:15:29.080
 when all who are in the tombs

00:15:29.080 --> 00:15:30.519
 will hear His voice

00:15:30.519 --> 00:15:32.700
 and come out,

00:15:32.820 --> 00:15:33.800
 those who have done good

00:15:33.800 --> 00:15:35.080
 to the resurrection of life

00:15:35.080 --> 00:15:36.540
 and those who have done evil

00:15:36.540 --> 00:15:38.019
 to the resurrection of judgment.

00:15:39.300 --> 00:15:40.980
 So I want you to recognize this morning

00:15:40.980 --> 00:15:42.320
 as you think about the reality

00:15:42.320 --> 00:15:44.060
 of Christ's resurrection

00:15:44.060 --> 00:15:45.620
 and it is a fact,

00:15:45.620 --> 00:15:48.899
 His resurrection reminds us also

00:15:48.899 --> 00:15:50.259
 of our own resurrection.

00:15:50.460 --> 00:15:51.580
 And the fact of the matter is,

00:15:51.840 --> 00:15:53.399
 is that everybody who dies

00:15:53.399 --> 00:15:54.779
 is going to come again

00:15:54.779 --> 00:15:55.600
 back to life

00:15:55.600 --> 00:15:57.639
 and one to eternal suffering

00:15:57.639 --> 00:15:59.259
 and the other to eternal joy.

00:15:59.419 --> 00:16:01.060
 And you who have the opportunity

00:16:01.060 --> 00:16:02.480
 of hearing the preaching

00:16:02.480 --> 00:16:03.740
 of the gospel this morning,

00:16:04.080 --> 00:16:05.399
 if you don't know Christ,

00:16:05.480 --> 00:16:06.860
 my appeal to you would be this.

00:16:07.220 --> 00:16:08.019
 This is the day,

00:16:08.139 --> 00:16:08.879
 this is the hour,

00:16:09.200 --> 00:16:10.019
 this is the time

00:16:10.019 --> 00:16:11.299
 to come with humility

00:16:11.299 --> 00:16:11.620
 and brokenness

00:16:12.180 --> 00:16:12.799
 and say,

00:16:12.960 --> 00:16:14.419
 I realize I'm a sinner,

00:16:14.419 --> 00:16:15.639
 justly condemned

00:16:15.639 --> 00:16:16.620
 before a holy God

00:16:16.620 --> 00:16:17.779
 and I need Jesus

00:16:17.779 --> 00:16:18.699
 to be my Savior.

00:16:20.099 --> 00:16:21.159
 I want you to understand

00:16:21.159 --> 00:16:22.279
 that the Bible makes it clear

00:16:22.279 --> 00:16:23.579
 that those who die in Christ

00:16:23.579 --> 00:16:25.259
 will be made alive in Christ.

00:16:26.000 --> 00:16:26.899
 It's hard for us

00:16:26.899 --> 00:16:28.099
 to fathom the marvel

00:16:28.099 --> 00:16:30.259
 of what Jesus meant

00:16:30.259 --> 00:16:31.620
 when He spoke about the fact

00:16:31.620 --> 00:16:33.139
 that those who die in Christ

00:16:33.139 --> 00:16:34.360
 will be alive in Christ.

00:16:34.899 --> 00:16:35.860
 We have a tendency

00:16:35.860 --> 00:16:37.179
 of thinking about death

00:16:37.179 --> 00:16:39.120
 as being a horrible condition

00:16:39.120 --> 00:16:40.059
 and somewhere

00:16:40.059 --> 00:16:41.259
 we don't want to go.

00:16:41.259 --> 00:16:44.340
 And I would suppose

00:16:44.340 --> 00:16:45.399
 that most of us

00:16:45.399 --> 00:16:46.500
 on those occasions

00:16:46.500 --> 00:16:47.919
 when we're thinking about dying

00:16:47.919 --> 00:16:48.539
 and we're kind of,

00:16:48.860 --> 00:16:49.519
 how many of you ever been

00:16:49.519 --> 00:16:50.299
 in that moody place?

00:16:50.360 --> 00:16:50.799
 Well, it'd be better

00:16:50.799 --> 00:16:51.299
 if I were dead.

00:16:52.980 --> 00:16:53.539
 None of you?

00:16:54.600 --> 00:16:55.159
 None of you?

00:16:55.980 --> 00:16:57.240
 None of you ever said to yourself,

00:16:57.360 --> 00:16:58.179
 well, this is pretty miserable.

00:16:58.299 --> 00:16:59.279
 I think I might as well check out.

00:17:01.019 --> 00:17:01.340
 No.

00:17:02.319 --> 00:17:03.120
 Here's the fact.

00:17:04.180 --> 00:17:05.599
 Those who die in Christ

00:17:05.599 --> 00:17:06.379
 live.

00:17:07.400 --> 00:17:07.759
 Live.

00:17:07.759 --> 00:17:09.519
 We live a life

00:17:09.519 --> 00:17:10.140
 that is different

00:17:10.140 --> 00:17:11.000
 than we can imagine

00:17:11.000 --> 00:17:11.819
 but it is something

00:17:11.819 --> 00:17:12.299
 the Scriptures

00:17:12.299 --> 00:17:13.559
 and Jesus Christ

00:17:13.559 --> 00:17:14.200
 in particular

00:17:14.200 --> 00:17:15.619
 refers to as being alive.

00:17:16.480 --> 00:17:17.240
 Look in your Bible

00:17:17.240 --> 00:17:17.900
 just for a moment.

00:17:18.019 --> 00:17:19.759
 You're there in John

00:17:19.759 --> 00:17:21.440
 but go back to Matthew 18.

00:17:23.640 --> 00:17:25.119
 I remember when I was

00:17:25.119 --> 00:17:27.779
 reading in morning devotions

00:17:27.779 --> 00:17:28.980
 and it came to this text

00:17:28.980 --> 00:17:30.579
 and it really struck me.

00:17:31.619 --> 00:17:32.579
 Matthew 18,

00:17:32.839 --> 00:17:34.180
 verse 8 and 9.

00:17:34.180 --> 00:17:37.279
 Jesus is talking about

00:17:37.279 --> 00:17:38.000
 what we do

00:17:38.000 --> 00:17:39.299
 or what we should do

00:17:39.299 --> 00:17:40.160
 in dealing with issues

00:17:40.160 --> 00:17:41.039
 of sin in our life.

00:17:41.140 --> 00:17:41.820
 Look at verse 8.

00:17:41.900 --> 00:17:42.140
 It says,

00:17:42.840 --> 00:17:43.440
 and if your hand

00:17:43.440 --> 00:17:43.920
 or your foot

00:17:43.920 --> 00:17:44.880
 causes you to sin,

00:17:45.000 --> 00:17:45.560
 cut it off.

00:17:45.660 --> 00:17:46.060
 By the way,

00:17:46.140 --> 00:17:46.880
 stop just for a moment.

00:17:48.100 --> 00:17:49.180
 How many of you realize

00:17:49.180 --> 00:17:49.920
 that it's really not

00:17:49.920 --> 00:17:50.960
 my hand or my foot

00:17:50.960 --> 00:17:51.980
 that causes me to sin?

00:17:52.820 --> 00:17:53.560
 Foot, stop.

00:17:54.440 --> 00:17:55.640
 What makes me sin?

00:17:57.039 --> 00:17:58.080
 Trick question here.

00:17:58.080 --> 00:17:59.340
 What makes me sin?

00:18:00.700 --> 00:18:01.640
 The heart.

00:18:01.640 --> 00:18:05.680
 Isaiah or Jeremiah says,

00:18:05.800 --> 00:18:06.680
 the heart is deceitful

00:18:06.680 --> 00:18:07.380
 above all things

00:18:07.380 --> 00:18:08.259
 and desperately wicked.

00:18:08.500 --> 00:18:09.340
 Who can know it?

00:18:09.680 --> 00:18:11.480
 When you have a problem

00:18:11.480 --> 00:18:12.160
 with sin,

00:18:12.540 --> 00:18:13.560
 it's really not just

00:18:13.560 --> 00:18:14.700
 the hand or the foot

00:18:14.700 --> 00:18:15.740
 that's causing the problem.

00:18:16.160 --> 00:18:17.220
 Jesus was using

00:18:17.220 --> 00:18:18.300
 poetic language

00:18:18.300 --> 00:18:19.600
 to make a point to us.

00:18:20.040 --> 00:18:21.000
 How many would like

00:18:21.000 --> 00:18:21.940
 to lose your hand?

00:18:23.680 --> 00:18:24.740
 I was watching

00:18:24.740 --> 00:18:26.460
 one of my grandsons

00:18:26.460 --> 00:18:27.460
 use a saw,

00:18:27.780 --> 00:18:28.340
 a table saw,

00:18:28.400 --> 00:18:28.880
 the other day.

00:18:29.500 --> 00:18:30.440
 And how many of you

00:18:30.440 --> 00:18:31.000
 know that there's

00:18:31.000 --> 00:18:31.980
 good reason for having

00:18:31.980 --> 00:18:33.359
 particular protocol

00:18:33.359 --> 00:18:34.519
 with table saws?

00:18:35.500 --> 00:18:36.140
 Do you understand

00:18:36.140 --> 00:18:37.160
 what I mean by protocol

00:18:37.160 --> 00:18:38.079
 with table saws?

00:18:38.099 --> 00:18:38.960
 It means when you get

00:18:38.960 --> 00:18:39.740
 towards the end,

00:18:40.019 --> 00:18:40.680
 you should use

00:18:40.680 --> 00:18:42.019
 a pushing stick.

00:18:42.900 --> 00:18:43.640
 You should have

00:18:43.640 --> 00:18:44.440
 the guard down.

00:18:44.480 --> 00:18:44.859
 How many of you

00:18:44.859 --> 00:18:45.980
 understand all those things?

00:18:46.500 --> 00:18:47.500
 Because I don't know,

00:18:47.599 --> 00:18:48.980
 I don't care how experienced

00:18:48.980 --> 00:18:49.819
 you are at using

00:18:49.819 --> 00:18:50.559
 a table saw.

00:18:51.019 --> 00:18:51.779
 Sooner or later,

00:18:51.779 --> 00:18:53.000
 if you don't practice

00:18:53.000 --> 00:18:54.940
 good saw skills

00:18:54.940 --> 00:18:55.920
 and safety habits,

00:18:55.980 --> 00:18:56.740
 what are you going to do?

00:18:57.779 --> 00:18:58.619
 You're going to sacrifice

00:18:58.619 --> 00:18:59.140
 a finger.

00:18:59.140 --> 00:19:00.759
 You may sacrifice

00:19:00.759 --> 00:19:01.640
 more than a finger.

00:19:01.920 --> 00:19:02.620
 And there's some of you

00:19:02.620 --> 00:19:03.360
 here that can raise

00:19:03.360 --> 00:19:04.460
 your hand and wave at me

00:19:04.460 --> 00:19:04.800
 and say,

00:19:04.960 --> 00:19:05.880
 I bear testimony

00:19:05.880 --> 00:19:06.800
 to that fact.

00:19:07.800 --> 00:19:09.120
 What Jesus is saying

00:19:09.120 --> 00:19:10.180
 is poetically saying,

00:19:10.259 --> 00:19:10.680
 hey, listen,

00:19:11.340 --> 00:19:12.780
 it's better,

00:19:13.060 --> 00:19:13.700
 go ahead and cut

00:19:13.700 --> 00:19:14.320
 that hand off.

00:19:14.420 --> 00:19:15.600
 Now, when I cut my hand

00:19:15.600 --> 00:19:16.400
 off, is my problem

00:19:16.400 --> 00:19:17.040
 with sin gone?

00:19:17.120 --> 00:19:17.700
 What's the answer?

00:19:18.280 --> 00:19:19.160
 I wish.

00:19:20.120 --> 00:19:20.780
 It's not.

00:19:20.779 --> 00:19:24.139
 Jesus' point

00:19:24.139 --> 00:19:26.680
 is that it is appropriate

00:19:26.680 --> 00:19:28.299
 to take strong measures

00:19:28.299 --> 00:19:29.839
 to protect yourself

00:19:29.839 --> 00:19:31.559
 from the eternal consequences

00:19:31.559 --> 00:19:32.139
 of hell.

00:19:32.720 --> 00:19:33.819
 Look at what it says there

00:19:33.819 --> 00:19:34.460
 in that passage.

00:19:35.059 --> 00:19:35.460
 It says,

00:19:35.859 --> 00:19:36.279
 it's better

00:19:36.279 --> 00:19:38.319
 to cut it off

00:19:38.319 --> 00:19:38.920
 and throw it away.

00:19:39.019 --> 00:19:39.680
 It's better for you

00:19:39.680 --> 00:19:40.480
 to enter life.

00:19:40.839 --> 00:19:41.579
 Let's try that again.

00:19:42.000 --> 00:19:43.220
 Enter life crippled.

00:19:43.299 --> 00:19:43.879
 Where's life?

00:19:43.920 --> 00:19:44.759
 What's he speaking about?

00:19:45.359 --> 00:19:46.399
 The next step.

00:19:46.680 --> 00:19:47.599
 He's talking about heaven.

00:19:47.920 --> 00:19:48.339
 He's saying,

00:19:48.460 --> 00:19:49.460
 it's better to go to heaven.

00:19:49.559 --> 00:19:50.259
 That's life.

00:19:51.180 --> 00:19:54.000
 It's better to make the sacrifice

00:19:54.000 --> 00:19:55.319
 and let me tell you something,

00:19:55.740 --> 00:19:58.180
 it would be easier by far

00:19:58.180 --> 00:19:59.680
 to cut off a hand

00:19:59.680 --> 00:20:01.000
 and cut off a foot

00:20:01.000 --> 00:20:02.379
 or take out an eye,

00:20:02.460 --> 00:20:03.379
 are you listening to me,

00:20:04.359 --> 00:20:06.440
 than with absolute humility

00:20:06.440 --> 00:20:07.119
 to say,

00:20:07.559 --> 00:20:09.339
 God, I am a sinner

00:20:09.339 --> 00:20:11.839
 condemned justly before you

00:20:11.839 --> 00:20:13.400
 and completely unable

00:20:13.400 --> 00:20:14.319
 to save myself

00:20:14.319 --> 00:20:15.960
 and I desperately need you

00:20:15.960 --> 00:20:17.220
 to be the savior of my life.

00:20:17.859 --> 00:20:19.119
 That's the harder thing.

00:20:19.119 --> 00:20:22.319
 We remind ourselves here

00:20:22.319 --> 00:20:24.139
 that it is life

00:20:24.139 --> 00:20:25.559
 that comes with believing

00:20:25.559 --> 00:20:26.799
 in the Lord Jesus Christ.

00:20:27.279 --> 00:20:28.739
 Going back to 1 Corinthians,

00:20:29.439 --> 00:20:29.979
 we've seen,

00:20:30.099 --> 00:20:30.679
 first of all,

00:20:31.079 --> 00:20:32.039
 the future happiness

00:20:32.039 --> 00:20:32.619
 that comes,

00:20:32.739 --> 00:20:33.559
 but there's something else

00:20:33.559 --> 00:20:34.299
 that we find there

00:20:34.299 --> 00:20:35.299
 and it's future hope.

00:20:35.759 --> 00:20:36.579
 His resurrection

00:20:36.579 --> 00:20:37.979
 and future hope.

00:20:38.339 --> 00:20:39.779
 Verse 24 through 28.

00:20:39.779 --> 00:20:41.160
 Then comes the end

00:20:41.160 --> 00:20:41.779
 when he delivers

00:20:41.779 --> 00:20:43.259
 the kingdom of God the Father

00:20:43.259 --> 00:20:44.519
 to God the Father

00:20:44.519 --> 00:20:45.940
 after destroying every rule

00:20:45.940 --> 00:20:46.819
 and every authority

00:20:46.819 --> 00:20:47.599
 and power.

00:20:48.759 --> 00:20:49.619
 I'm going to have you

00:20:49.619 --> 00:20:50.879
 kind of work your way

00:20:50.879 --> 00:20:51.440
 through this

00:20:51.440 --> 00:20:52.460
 in a very quick

00:20:52.460 --> 00:20:53.539
 and rapid way

00:20:53.539 --> 00:20:55.119
 and just remind yourself

00:20:55.119 --> 00:20:56.000
 of some of the statements

00:20:56.000 --> 00:20:56.700
 that are made

00:20:56.700 --> 00:20:57.779
 in this passage.

00:20:57.940 --> 00:20:58.240
 It says,

00:20:58.700 --> 00:20:59.720
 He must reign

00:20:59.720 --> 00:21:01.119
 and He has put

00:21:01.119 --> 00:21:02.460
 all His enemies

00:21:02.460 --> 00:21:03.859
 under His feet.

00:21:03.859 --> 00:21:05.299
 Question.

00:21:06.639 --> 00:21:07.359
 How many of you

00:21:07.359 --> 00:21:08.579
 in this current

00:21:08.579 --> 00:21:10.059
 political season

00:21:10.059 --> 00:21:11.619
 are finding yourself

00:21:11.619 --> 00:21:13.399
 hoping that one party

00:21:13.399 --> 00:21:13.859
 or the other

00:21:13.859 --> 00:21:14.679
 will win

00:21:14.679 --> 00:21:15.659
 and Washington

00:21:15.659 --> 00:21:16.759
 will get it all right

00:21:16.759 --> 00:21:17.679
 and all of us

00:21:17.679 --> 00:21:18.959
 will live happily ever after?

00:21:19.159 --> 00:21:19.439
 How many of you

00:21:19.439 --> 00:21:19.959
 are thinking that way?

00:21:21.299 --> 00:21:22.119
 Now, do me a favor.

00:21:22.259 --> 00:21:23.379
 If you don't believe that way,

00:21:23.439 --> 00:21:24.439
 then don't post the junk

00:21:24.439 --> 00:21:25.000
 on Facebook

00:21:25.000 --> 00:21:26.059
 that suggests

00:21:26.059 --> 00:21:26.779
 that that's actually

00:21:26.779 --> 00:21:27.679
 how it's going to happen.

00:21:27.759 --> 00:21:28.579
 Do you understand that?

00:21:28.579 --> 00:21:32.399
 That was a sidebar.

00:21:32.519 --> 00:21:34.159
 My email is

00:21:34.159 --> 00:21:34.960
 tkanoirat.

00:21:37.799 --> 00:21:38.319
 Sorry.

00:21:39.899 --> 00:21:41.259
 I want you to understand

00:21:41.259 --> 00:21:42.899
 that Christ's resurrection

00:21:42.899 --> 00:21:43.799
 proved

00:21:43.799 --> 00:21:44.899
 and proves

00:21:44.899 --> 00:21:45.679
 His coming victory.

00:21:45.779 --> 00:21:46.419
 That's the point

00:21:46.419 --> 00:21:47.639
 that we're looking here

00:21:47.639 --> 00:21:48.859
 in this passage.

00:21:49.519 --> 00:21:50.059
 It says,

00:21:50.199 --> 00:21:50.859
 He must reign

00:21:50.859 --> 00:21:52.259
 and put all His enemies

00:21:52.259 --> 00:21:53.099
 under His feet.

00:21:53.399 --> 00:21:54.480
 And how do we know

00:21:54.480 --> 00:21:55.259
 for certain

00:21:55.259 --> 00:21:56.259
 that Christ

00:21:56.259 --> 00:21:57.679
 is going to be victorious

00:21:57.680 --> 00:21:59.240
 and He is going to reign

00:21:59.240 --> 00:22:00.560
 over all the whole earth?

00:22:00.759 --> 00:22:01.600
 We know it

00:22:01.600 --> 00:22:02.500
 by the fact

00:22:02.500 --> 00:22:03.440
 of the resurrection.

00:22:04.640 --> 00:22:05.680
 Interesting to see

00:22:05.680 --> 00:22:07.080
 the resurrection

00:22:07.080 --> 00:22:08.779
 as a recurring theme

00:22:08.779 --> 00:22:09.460
 in particular

00:22:09.460 --> 00:22:11.019
 in apostolic preaching.

00:22:11.600 --> 00:22:12.420
 And I want you to look

00:22:12.420 --> 00:22:13.360
 at two different passages

00:22:13.360 --> 00:22:14.160
 where the issue

00:22:14.160 --> 00:22:15.060
 of the coming

00:22:15.060 --> 00:22:15.840
 of the Lord Jesus,

00:22:15.960 --> 00:22:16.600
 His resurrection,

00:22:17.039 --> 00:22:18.500
 is seen as a proof

00:22:18.500 --> 00:22:19.279
 of the fact

00:22:19.279 --> 00:22:19.900
 that He is going to be

00:22:19.900 --> 00:22:21.080
 the judge of the whole earth.

00:22:21.620 --> 00:22:23.120
 You're in 1 Corinthians there.

00:22:23.220 --> 00:22:24.620
 I want you to turn to Acts.

00:22:25.259 --> 00:22:25.840
 And we're going to look

00:22:25.840 --> 00:22:26.720
 at Acts 2,

00:22:26.720 --> 00:22:28.440
 verse 34 through 36.

00:22:29.120 --> 00:22:31.200
 How can I be absolutely certain

00:22:31.200 --> 00:22:32.700
 how the story ends

00:22:32.700 --> 00:22:33.980
 and who wins?

00:22:35.140 --> 00:22:36.440
 Acts chapter 2,

00:22:36.940 --> 00:22:38.539
 verse 34 and 36.

00:22:38.799 --> 00:22:39.799
 And I want you to understand

00:22:39.799 --> 00:22:41.880
 that as Peter was preaching

00:22:41.880 --> 00:22:43.940
 on this Pentecost day,

00:22:45.579 --> 00:22:47.380
 many, many of those

00:22:47.380 --> 00:22:49.259
 who heard him preach

00:22:49.259 --> 00:22:51.160
 without question

00:22:51.160 --> 00:22:52.819
 had also been involved

00:22:52.819 --> 00:22:53.680
 in crying out

00:22:53.680 --> 00:22:54.839
 with a loud voice,

00:22:54.839 --> 00:22:55.919
 crucify Him,

00:22:56.220 --> 00:22:57.019
 crucify Him.

00:22:58.659 --> 00:23:00.139
 Look at Acts chapter 2,

00:23:00.179 --> 00:23:00.959
 verse 34.

00:23:02.559 --> 00:23:04.059
 For David did not ascend

00:23:04.059 --> 00:23:04.720
 into heaven,

00:23:04.799 --> 00:23:05.779
 but he himself says,

00:23:05.839 --> 00:23:07.019
 the Lord said to my Lord,

00:23:07.339 --> 00:23:08.379
 sit at my right hand

00:23:08.379 --> 00:23:09.659
 until I make your enemies

00:23:09.659 --> 00:23:10.619
 your footstool.

00:23:11.299 --> 00:23:13.079
 Let all the house of Israel

00:23:13.079 --> 00:23:14.059
 therefore know

00:23:14.059 --> 00:23:15.480
 for certain that God

00:23:15.480 --> 00:23:16.379
 has made Him,

00:23:16.439 --> 00:23:17.679
 talking about the Lord Jesus,

00:23:18.119 --> 00:23:19.679
 both Lord and Christ,

00:23:20.059 --> 00:23:21.259
 this Jesus

00:23:21.259 --> 00:23:23.299
 whom you crucified.

00:23:23.299 --> 00:23:25.500
 you put Him to death,

00:23:26.019 --> 00:23:27.419
 the Father raised Him up,

00:23:27.519 --> 00:23:28.980
 and He is coming back

00:23:28.980 --> 00:23:30.079
 to be the judge

00:23:30.079 --> 00:23:31.119
 of the whole earth.

00:23:32.339 --> 00:23:33.159
 Another passage

00:23:33.159 --> 00:23:34.279
 in relationship to that

00:23:34.279 --> 00:23:35.940
 would be over in Acts chapter 17.

00:23:36.980 --> 00:23:38.099
 This is Paul preaching

00:23:38.099 --> 00:23:38.799
 in the Agora

00:23:38.799 --> 00:23:41.659
 in Athens,

00:23:41.899 --> 00:23:42.899
 and mark what it says

00:23:42.899 --> 00:23:43.940
 in verse 30 and 31.

00:23:44.359 --> 00:23:45.599
 The crowd was interested.

00:23:45.680 --> 00:23:46.159
 They wanted to know

00:23:46.159 --> 00:23:46.980
 about the resurrection.

00:23:47.240 --> 00:23:48.180
 It was kind of an entertaining

00:23:48.180 --> 00:23:50.339
 little theological side note,

00:23:50.339 --> 00:23:51.639
 and they were curious

00:23:51.639 --> 00:23:52.839
 and they wanted to hear Paul.

00:23:54.759 --> 00:23:56.319
 When you invite an apostle

00:23:56.319 --> 00:23:57.059
 to preach,

00:23:58.159 --> 00:23:59.439
 you don't go away,

00:24:00.339 --> 00:24:00.579
 kind of,

00:24:00.759 --> 00:24:00.939
 yeah,

00:24:01.019 --> 00:24:01.179
 well,

00:24:01.199 --> 00:24:02.039
 that was pretty interesting.

00:24:03.079 --> 00:24:04.159
 It's pretty convicting.

00:24:04.339 --> 00:24:04.959
 That's what happened.

00:24:05.919 --> 00:24:06.919
 A reminder that

00:24:06.919 --> 00:24:08.339
 the preaching of the Word of God

00:24:08.339 --> 00:24:09.879
 is designed by the Spirit

00:24:09.879 --> 00:24:10.720
 to bring people

00:24:10.720 --> 00:24:11.779
 to face to face

00:24:11.779 --> 00:24:13.199
 with the issues in their life,

00:24:13.559 --> 00:24:14.539
 call them to repentance,

00:24:14.740 --> 00:24:15.639
 and that's what happened here.

00:24:16.199 --> 00:24:17.079
 Look at verse 30.

00:24:17.079 --> 00:24:18.939
 The times of ignorance

00:24:18.939 --> 00:24:20.099
 God overlooked,

00:24:20.279 --> 00:24:21.259
 but now He commands

00:24:21.259 --> 00:24:22.419
 all people everywhere

00:24:22.419 --> 00:24:23.399
 to repent.

00:24:24.179 --> 00:24:24.839
 Verse 31,

00:24:24.960 --> 00:24:26.559
 Because He has fixed a day

00:24:26.559 --> 00:24:27.980
 on which He will judge

00:24:27.980 --> 00:24:30.000
 the world in righteousness

00:24:30.000 --> 00:24:32.839
 by whom?

00:24:33.439 --> 00:24:36.679
 By a man whom He appointed,

00:24:37.059 --> 00:24:37.779
 He has appointed,

00:24:38.119 --> 00:24:40.419
 and of this He has given assurance

00:24:40.419 --> 00:24:43.319
 to all by raising Him

00:24:43.319 --> 00:24:44.779
 from the dead.

00:24:44.779 --> 00:24:46.759
 How do I know

00:24:46.759 --> 00:24:49.200
 that Christ will be

00:24:49.200 --> 00:24:51.359
 the judge of the whole world?

00:24:51.700 --> 00:24:54.379
 I know it by the empty tomb.

00:24:54.799 --> 00:24:56.619
 I know it by the fact

00:24:56.619 --> 00:24:57.779
 of His resurrection.

00:24:58.740 --> 00:25:00.480
 The empty tomb guarantees

00:25:00.480 --> 00:25:02.819
 how the story ends,

00:25:03.240 --> 00:25:04.839
 and it means that Jesus

00:25:04.839 --> 00:25:05.859
 is going to return

00:25:05.859 --> 00:25:06.920
 and take His kingdom

00:25:06.920 --> 00:25:08.799
 and be in absolute control,

00:25:09.119 --> 00:25:10.079
 and He will grant

00:25:10.079 --> 00:25:11.700
 eternal joy and peace

00:25:11.700 --> 00:25:12.279
 to believers

00:25:12.279 --> 00:25:13.920
 and eternal condemnation

00:25:13.920 --> 00:25:14.539
 and suffering

00:25:14.539 --> 00:25:15.700
 to unbelievers.

00:25:16.420 --> 00:25:17.160
 Now with that,

00:25:17.240 --> 00:25:18.300
 we come to one other piece

00:25:18.300 --> 00:25:19.380
 that I want you to focus on

00:25:19.380 --> 00:25:19.860
 this morning,

00:25:20.039 --> 00:25:21.580
 and that is His resurrection

00:25:21.580 --> 00:25:23.100
 and holy living.

00:25:25.840 --> 00:25:27.460
 Interesting little political

00:25:27.460 --> 00:25:28.460
 side statement.

00:25:31.460 --> 00:25:32.820
 How many of you heard it said

00:25:32.820 --> 00:25:37.400
 that there's a lot of evangelicals

00:25:37.400 --> 00:25:38.380
 that are voting for Trump?

00:25:39.440 --> 00:25:40.200
 Have you heard that?

00:25:40.740 --> 00:25:41.279
 Nod your head,

00:25:41.340 --> 00:25:42.380
 so I know that I'm speaking

00:25:42.380 --> 00:25:43.120
 to people who are awake.

00:25:46.000 --> 00:25:46.800
 You know what?

00:25:47.700 --> 00:25:48.440
 Here's the truth.

00:25:50.660 --> 00:25:51.020
 Liberal,

00:25:51.540 --> 00:25:52.540
 unbelieving media

00:25:52.540 --> 00:25:53.980
 has been asking themselves

00:25:53.980 --> 00:25:54.700
 that question,

00:25:54.880 --> 00:25:56.040
 how can you say

00:25:56.040 --> 00:25:58.380
 that all these evangelicals

00:25:58.380 --> 00:25:59.560
 are going to vote for Trump?

00:25:59.700 --> 00:26:00.760
 And here's the outcome

00:26:00.760 --> 00:26:02.460
 to their research.

00:26:02.540 --> 00:26:03.180
 Do you know what they found?

00:26:04.620 --> 00:26:05.860
 That those who profess

00:26:05.860 --> 00:26:07.100
 to be evangelicals

00:26:07.100 --> 00:26:07.900
 that are voting for Trump

00:26:07.900 --> 00:26:08.820
 don't go to church.

00:26:08.819 --> 00:26:11.839
 Can you hear

00:26:11.839 --> 00:26:13.299
 the Jeopardy theme

00:26:13.299 --> 00:26:13.879
 in the background?

00:26:15.179 --> 00:26:16.839
 Dun, dun, dun, dun.

00:26:16.939 --> 00:26:17.119
 You know,

00:26:17.319 --> 00:26:18.319
 here's the truth.

00:26:21.500 --> 00:26:23.019
 We live in a day and age

00:26:23.019 --> 00:26:24.879
 where there are many,

00:26:25.019 --> 00:26:25.519
 many people

00:26:25.519 --> 00:26:26.939
 who say they're Christian

00:26:26.939 --> 00:26:27.919
 that just flat

00:26:27.919 --> 00:26:29.359
 don't live it.

00:26:30.720 --> 00:26:30.859
 Hmm?

00:26:32.220 --> 00:26:33.119
 They don't.

00:26:34.119 --> 00:26:35.220
 Their moral behavior

00:26:35.220 --> 00:26:36.480
 is not substantially different

00:26:36.480 --> 00:26:37.200
 than unbelievers.

00:26:38.279 --> 00:26:38.740
 I mean,

00:26:38.779 --> 00:26:39.740
 the truth of the matter is

00:26:39.740 --> 00:26:42.640
 is their conduct,

00:26:43.519 --> 00:26:44.420
 their conversation,

00:26:45.019 --> 00:26:46.200
 the things they enjoy,

00:26:46.519 --> 00:26:47.200
 the entertainment

00:26:47.200 --> 00:26:48.099
 they engage in,

00:26:48.759 --> 00:26:49.880
 their vocabulary at work,

00:26:49.980 --> 00:26:50.440
 the whole thing,

00:26:50.620 --> 00:26:51.480
 it doesn't display

00:26:52.160 --> 00:26:53.099
 the character

00:26:53.099 --> 00:26:56.059
 and power of the cross.

00:26:57.660 --> 00:26:59.220
 And Paul comes to grips

00:26:59.220 --> 00:27:00.039
 with that here.

00:27:01.000 --> 00:27:02.559
 And his argument is this,

00:27:02.599 --> 00:27:03.099
 in essence,

00:27:03.259 --> 00:27:04.620
 that it is the fact

00:27:04.619 --> 00:27:05.459
 of the resurrection

00:27:05.459 --> 00:27:07.139
 that calls believers

00:27:07.139 --> 00:27:08.239
 to holy living.

00:27:09.979 --> 00:27:10.419
 Well,

00:27:10.759 --> 00:27:11.319
 take up,

00:27:11.399 --> 00:27:11.879
 if you would,

00:27:12.139 --> 00:27:13.719
 there in the passage

00:27:13.719 --> 00:27:15.479
 in 1 Corinthians chapter 15

00:27:15.479 --> 00:27:17.099
 and I'm going to introduce you

00:27:17.099 --> 00:27:17.759
 to one of the more

00:27:17.759 --> 00:27:18.719
 complicated verses

00:27:18.719 --> 00:27:19.319
 in the Bible.

00:27:21.819 --> 00:27:22.299
 Otherwise,

00:27:22.639 --> 00:27:23.959
 what do people mean

00:27:23.959 --> 00:27:24.899
 by being baptized

00:27:24.899 --> 00:27:26.119
 on behalf of the dead?

00:27:26.119 --> 00:27:28.419
 If the dead

00:27:28.419 --> 00:27:29.359
 are not raised

00:27:29.359 --> 00:27:30.079
 at all,

00:27:30.239 --> 00:27:31.239
 why are people

00:27:31.239 --> 00:27:31.719
 baptized

00:27:31.720 --> 00:27:33.360
 on their behalf?

00:27:34.740 --> 00:27:35.880
 This verse

00:27:35.880 --> 00:27:38.620
 is one of the more

00:27:38.620 --> 00:27:39.660
 difficult ones

00:27:39.660 --> 00:27:40.420
 in the Scriptures

00:27:40.420 --> 00:27:41.500
 to interpret.

00:27:43.059 --> 00:27:44.440
 Given the difficulty

00:27:44.440 --> 00:27:45.799
 of the interpretation

00:27:45.799 --> 00:27:46.900
 of this verse,

00:27:47.220 --> 00:27:48.259
 I want to remind you

00:27:48.259 --> 00:27:50.079
 of a couple basic principles

00:27:50.079 --> 00:27:51.279
 to Bible interpretation.

00:27:52.019 --> 00:27:52.700
 Number one,

00:27:53.700 --> 00:27:56.039
 a good principle

00:27:56.039 --> 00:27:57.339
 in Bible interpretation

00:27:57.339 --> 00:27:58.380
 is to rely upon

00:27:58.380 --> 00:27:58.860
 the Scriptures

00:27:58.860 --> 00:27:59.960
 to explain the Scriptures.

00:27:59.960 --> 00:28:01.620
 Can I say that slowly

00:28:01.620 --> 00:28:02.420
 so you don't miss it?

00:28:02.759 --> 00:28:03.759
 Rely upon the Scriptures

00:28:03.759 --> 00:28:05.000
 to explain the Scriptures.

00:28:05.740 --> 00:28:06.680
 And context

00:28:06.680 --> 00:28:08.440
 is key.

00:28:10.000 --> 00:28:10.360
 So,

00:28:10.539 --> 00:28:11.779
 kind of keep that in mind.

00:28:11.840 --> 00:28:12.640
 Let me throw another one

00:28:12.640 --> 00:28:13.000
 out there.

00:28:13.319 --> 00:28:13.740
 How many of you

00:28:13.740 --> 00:28:14.620
 have ever heard the statement,

00:28:14.840 --> 00:28:15.019
 well,

00:28:15.120 --> 00:28:16.200
 there are many interpretations?

00:28:16.559 --> 00:28:17.160
 Everybody smile.

00:28:17.640 --> 00:28:18.160
 You've heard that one?

00:28:18.620 --> 00:28:19.539
 There are many interpretations?

00:28:19.920 --> 00:28:21.019
 There are many interpretations?

00:28:21.259 --> 00:28:21.779
 That's not true.

00:28:22.980 --> 00:28:24.000
 That's not true at all.

00:28:25.340 --> 00:28:26.059
 That's not true.

00:28:27.420 --> 00:28:28.500
 There's one interpretation.

00:28:28.500 --> 00:28:29.579
 There are many applications.

00:28:31.019 --> 00:28:32.240
 When God says no,

00:28:32.579 --> 00:28:32.960
 guess what?

00:28:33.759 --> 00:28:34.079
 Well,

00:28:34.119 --> 00:28:35.079
 that's just your interpretation.

00:28:35.259 --> 00:28:36.619
 Have you ever heard people

00:28:36.619 --> 00:28:37.200
 say that thing?

00:28:37.579 --> 00:28:37.900
 Well,

00:28:37.920 --> 00:28:38.920
 that's just your interpretation.

00:28:39.359 --> 00:28:39.640
 Hey,

00:28:39.940 --> 00:28:40.119
 no,

00:28:40.200 --> 00:28:40.880
 God said no.

00:28:43.019 --> 00:28:43.420
 Now,

00:28:43.579 --> 00:28:44.700
 sometimes interpretations

00:28:44.700 --> 00:28:45.980
 are hard to get your hands on.

00:28:47.039 --> 00:28:48.539
 And this is one of those cases

00:28:48.539 --> 00:28:50.700
 where you could ask godly people,

00:28:50.940 --> 00:28:52.220
 I spent quite a bit of time

00:28:52.220 --> 00:28:53.539
 reading all the different opinions

00:28:53.539 --> 00:28:53.859
 and I thought,

00:28:54.039 --> 00:28:54.339
 ah!

00:28:56.099 --> 00:28:56.759
 Lots of them.

00:28:56.759 --> 00:28:59.839
 That being said,

00:29:00.980 --> 00:29:02.279
 I do want you to understand

00:29:02.279 --> 00:29:03.279
 as we think about this issue

00:29:03.279 --> 00:29:04.099
 of Bible understanding,

00:29:04.240 --> 00:29:05.660
 there's only one correct interpretation

00:29:05.660 --> 00:29:06.299
 to a text.

00:29:06.720 --> 00:29:08.319
 There are many correct applications.

00:29:09.539 --> 00:29:09.799
 So,

00:29:09.900 --> 00:29:11.259
 what is Paul saying here?

00:29:12.079 --> 00:29:12.279
 Well,

00:29:12.299 --> 00:29:12.980
 let's first of all

00:29:12.980 --> 00:29:14.180
 eliminate the things

00:29:14.180 --> 00:29:15.700
 that we know he's not saying

00:29:15.700 --> 00:29:17.480
 because of other Bible passages.

00:29:17.680 --> 00:29:18.119
 Number one,

00:29:18.420 --> 00:29:19.420
 he is not saying

00:29:19.420 --> 00:29:20.660
 that baptism saves.

00:29:21.759 --> 00:29:22.700
 How do we know that?

00:29:24.240 --> 00:29:25.599
 Can anybody think of a Bible verse

00:29:25.599 --> 00:29:26.399
 that says something like,

00:29:26.519 --> 00:29:27.639
 believe on the Lord Jesus Christ

00:29:27.639 --> 00:29:27.919
 and

00:29:27.919 --> 00:29:30.219
 that's it?

00:29:31.559 --> 00:29:32.659
 Baptism is a

00:29:32.659 --> 00:29:35.000
 indication of your faith.

00:29:35.679 --> 00:29:36.899
 It is not the making

00:29:36.899 --> 00:29:37.519
 of your faith.

00:29:38.159 --> 00:29:39.240
 I have my wedding ring on.

00:29:39.299 --> 00:29:40.039
 I always put it on

00:29:40.039 --> 00:29:41.039
 when I'm going out in public.

00:29:42.159 --> 00:29:43.179
 Taking off my ring

00:29:43.179 --> 00:29:44.399
 did not make me unmarried.

00:29:44.679 --> 00:29:45.500
 How many of you understand that?

00:29:46.119 --> 00:29:46.759
 Putting it on

00:29:46.759 --> 00:29:47.699
 did not make me married.

00:29:48.679 --> 00:29:49.699
 My ring is just

00:29:49.699 --> 00:29:50.839
 a public testimony

00:29:50.839 --> 00:29:51.639
 to the fact

00:29:51.639 --> 00:29:52.539
 of my relationship

00:29:52.539 --> 00:29:54.119
 for life

00:29:54.119 --> 00:29:54.819
 to that little girl

00:29:54.819 --> 00:29:55.399
 back there.

00:29:55.539 --> 00:29:55.920
 Where is she?

00:29:55.980 --> 00:29:57.079
 She's here in the service.

00:29:58.379 --> 00:29:59.200
 She went to be in the,

00:29:59.279 --> 00:30:00.059
 there she is.

00:30:00.359 --> 00:30:00.559
 Oh,

00:30:00.659 --> 00:30:00.920
 hi.

00:30:05.399 --> 00:30:07.440
 Baptism is an outward sign

00:30:07.440 --> 00:30:08.480
 of the work of God

00:30:08.480 --> 00:30:09.240
 in your life.

00:30:10.579 --> 00:30:10.920
 And so,

00:30:11.119 --> 00:30:12.319
 we look at this passage

00:30:12.319 --> 00:30:13.079
 and we understand,

00:30:13.259 --> 00:30:13.460
 listen,

00:30:13.720 --> 00:30:13.879
 hey,

00:30:14.839 --> 00:30:16.879
 baptism doesn't save anybody

00:30:16.879 --> 00:30:18.579
 nor should we ever be

00:30:18.579 --> 00:30:19.200
 of the mind

00:30:19.200 --> 00:30:21.259
 that people who are living

00:30:21.259 --> 00:30:23.200
 can be baptized for the dead

00:30:23.200 --> 00:30:24.559
 for their salvation.

00:30:24.839 --> 00:30:25.579
 How do we know

00:30:25.579 --> 00:30:26.400
 that's not true?

00:30:27.799 --> 00:30:28.200
 Well,

00:30:28.279 --> 00:30:29.079
 somebody immediately

00:30:29.079 --> 00:30:29.940
 said to me,

00:30:30.680 --> 00:30:31.799
 Hebrews chapter 9

00:30:31.799 --> 00:30:32.480
 says what?

00:30:32.579 --> 00:30:33.099
 Verse 7.

00:30:33.579 --> 00:30:34.619
 It's appointed unto man

00:30:34.619 --> 00:30:36.799
 once to die

00:30:36.799 --> 00:30:38.140
 and after that

00:30:38.140 --> 00:30:38.680
 the judgment

00:30:38.680 --> 00:30:39.900
 except in the case

00:30:39.900 --> 00:30:40.440
 where somebody

00:30:40.440 --> 00:30:40.980
 who's alive

00:30:40.980 --> 00:30:42.440
 will be baptized for you

00:30:42.440 --> 00:30:43.579
 for a certain price.

00:30:43.740 --> 00:30:44.539
 Is that what it says?

00:30:44.680 --> 00:30:44.960
 No.

00:30:45.960 --> 00:30:46.220
 No.

00:30:49.000 --> 00:30:50.440
 As we read our way,

00:30:50.440 --> 00:30:51.700
 remember the principle

00:30:51.700 --> 00:30:52.539
 of Bible study

00:30:52.539 --> 00:30:53.160
 is pay attention

00:30:53.160 --> 00:30:53.880
 to the context.

00:30:53.980 --> 00:30:54.420
 That helps,

00:30:54.480 --> 00:30:54.880
 doesn't it?

00:30:55.320 --> 00:30:56.519
 If you were to read

00:30:56.519 --> 00:30:57.900
 verse 30 through 34,

00:30:58.220 --> 00:30:59.019
 you will find that

00:30:59.019 --> 00:31:00.620
 the recurring theme

00:31:00.620 --> 00:31:01.620
 of this passage

00:31:01.620 --> 00:31:04.779
 is talking about

00:31:04.779 --> 00:31:05.420
 suffering

00:31:05.420 --> 00:31:06.440
 and adversity

00:31:06.440 --> 00:31:07.600
 and testimony.

00:31:08.740 --> 00:31:10.460
 Look at verse 30.

00:31:10.920 --> 00:31:11.059
 Okay?

00:31:11.519 --> 00:31:12.720
 Why are we in danger

00:31:12.720 --> 00:31:13.480
 every hour?

00:31:13.660 --> 00:31:14.539
 If he is talking

00:31:14.539 --> 00:31:15.580
 about being baptized

00:31:15.580 --> 00:31:17.100
 to bring salvation

00:31:17.100 --> 00:31:18.299
 to dead people,

00:31:18.700 --> 00:31:19.200
 why don't you just

00:31:19.200 --> 00:31:19.680
 leave it there?

00:31:19.779 --> 00:31:20.000
 No.

00:31:20.200 --> 00:31:21.140
 He goes on and he says,

00:31:21.460 --> 00:31:22.279
 why is it that we're

00:31:22.279 --> 00:31:23.559
 suffering like we are?

00:31:25.240 --> 00:31:26.180
 Verse 31.

00:31:27.100 --> 00:31:27.480
 He says,

00:31:27.779 --> 00:31:28.680
 I protest

00:31:28.680 --> 00:31:30.380
 by my pride in you

00:31:30.380 --> 00:31:31.220
 which I have in Christ

00:31:31.220 --> 00:31:31.840
 Jesus our Lord.

00:31:31.940 --> 00:31:32.380
 I die,

00:31:32.720 --> 00:31:34.380
 I continue to suffer.

00:31:35.600 --> 00:31:35.840
 Now,

00:31:35.900 --> 00:31:36.740
 why did Paul suffer?

00:31:37.880 --> 00:31:38.539
 Because he was

00:31:38.539 --> 00:31:39.240
 a bad employee?

00:31:40.519 --> 00:31:42.039
 Because he was late

00:31:42.039 --> 00:31:42.720
 to work every day?

00:31:42.799 --> 00:31:42.940
 No.

00:31:43.120 --> 00:31:43.660
 He suffered

00:31:43.660 --> 00:31:44.360
 for the testimony

00:31:44.360 --> 00:31:45.080
 of Christ.

00:31:45.079 --> 00:31:47.379
 And then he goes on

00:31:47.379 --> 00:31:47.679
 and he says,

00:31:47.759 --> 00:31:48.099
 32,

00:31:48.359 --> 00:31:49.419
 what do I gain

00:31:49.419 --> 00:31:50.319
 if humanly speaking

00:31:50.319 --> 00:31:51.419
 I fought with beasts

00:31:51.419 --> 00:31:51.939
 at Ephesus

00:31:51.939 --> 00:31:53.519
 if the dead are not raised?

00:31:53.619 --> 00:31:54.119
 Let us eat,

00:31:54.259 --> 00:31:54.460
 drink,

00:31:54.599 --> 00:31:55.919
 for tomorrow we die.

00:31:59.119 --> 00:32:00.740
 What Paul is saying

00:32:00.740 --> 00:32:01.659
 in this passage

00:32:01.659 --> 00:32:05.519
 is that godliness

00:32:05.519 --> 00:32:07.220
 and its testimony

00:32:07.220 --> 00:32:08.460
 are significant

00:32:08.460 --> 00:32:11.220
 in view of the fact

00:32:11.220 --> 00:32:12.079
 of the resurrection.

00:32:12.079 --> 00:32:14.299
 And godliness

00:32:14.299 --> 00:32:16.099
 and a godly testimony

00:32:16.099 --> 00:32:17.419
 is significant

00:32:17.419 --> 00:32:18.960
 in terms of testimony

00:32:18.960 --> 00:32:20.039
 to unbelievers

00:32:20.039 --> 00:32:21.399
 who are watching you

00:32:21.399 --> 00:32:22.000
 in adversity

00:32:22.000 --> 00:32:23.679
 and asking you a reason

00:32:23.679 --> 00:32:24.460
 for the hope

00:32:24.460 --> 00:32:25.359
 that lies within.

00:32:28.480 --> 00:32:29.539
 Here's Paul saying,

00:32:29.679 --> 00:32:30.240
 every day

00:32:30.240 --> 00:32:31.599
 I'm going through hard times.

00:32:32.740 --> 00:32:33.079
 And he says,

00:32:33.159 --> 00:32:33.659
 every day

00:32:33.659 --> 00:32:35.079
 I am suffering

00:32:35.079 --> 00:32:35.779
 for the testimony

00:32:35.779 --> 00:32:36.439
 of Christ.

00:32:36.720 --> 00:32:37.919
 And if it were not

00:32:37.919 --> 00:32:39.000
 for the resurrection,

00:32:39.500 --> 00:32:40.559
 there's no reason

00:32:40.559 --> 00:32:41.559
 for me to be going

00:32:41.559 --> 00:32:42.359
 through the hardships

00:32:42.359 --> 00:32:43.159
 and difficulties

00:32:43.159 --> 00:32:43.859
 that I am.

00:32:44.059 --> 00:32:44.799
 Why is that?

00:32:45.220 --> 00:32:45.559
 Well,

00:32:45.679 --> 00:32:47.019
 if there is no resurrection,

00:32:47.240 --> 00:32:47.759
 number one,

00:32:47.819 --> 00:32:48.659
 if you go earlier

00:32:48.659 --> 00:32:49.240
 in the passage

00:32:49.240 --> 00:32:49.980
 of 1 Corinthians,

00:32:50.440 --> 00:32:51.319
 we of all people

00:32:51.319 --> 00:32:51.759
 are what?

00:32:51.960 --> 00:32:52.119
 What?

00:32:53.159 --> 00:32:54.359
 We're the most miserable.

00:32:56.099 --> 00:32:57.519
 You're believing a myth.

00:32:59.119 --> 00:32:59.500
 I mean,

00:32:59.559 --> 00:32:59.740
 hey,

00:33:00.379 --> 00:33:01.099
 think about that.

00:33:02.039 --> 00:33:03.859
 The call of Christ

00:33:03.859 --> 00:33:05.139
 is to holy living.

00:33:05.259 --> 00:33:05.799
 Isn't that right?

00:33:05.839 --> 00:33:06.399
 Right?

00:33:07.119 --> 00:33:08.500
 Not to living a life

00:33:08.500 --> 00:33:09.419
 simply on the basis

00:33:09.419 --> 00:33:10.539
 of your temporal lusts

00:33:10.539 --> 00:33:11.579
 and desires of the moment.

00:33:11.799 --> 00:33:12.639
 It is living

00:33:12.639 --> 00:33:14.099
 in view of the cross

00:33:14.099 --> 00:33:15.119
 and the return of Christ.

00:33:16.480 --> 00:33:17.200
 And so I want you

00:33:17.200 --> 00:33:18.099
 to understand this morning

00:33:18.099 --> 00:33:19.139
 as you look at this passage

00:33:19.139 --> 00:33:20.299
 that what Paul

00:33:20.299 --> 00:33:21.539
 is arguing for

00:33:21.539 --> 00:33:22.879
 and making clear

00:33:22.879 --> 00:33:23.759
 is that we

00:33:23.759 --> 00:33:25.039
 who know Christ

00:33:25.039 --> 00:33:26.680
 and know the certainty

00:33:26.680 --> 00:33:27.539
 of the resurrection

00:33:27.539 --> 00:33:28.819
 are to live

00:33:28.819 --> 00:33:29.599
 godly,

00:33:29.779 --> 00:33:31.039
 holy lives.

00:33:32.079 --> 00:33:33.440
 Look at the passage there

00:33:33.440 --> 00:33:35.440
 in verse 34.

00:33:35.639 --> 00:33:36.119
 Wake up

00:33:36.119 --> 00:33:37.720
 from your drunken stupor.

00:33:38.339 --> 00:33:38.539
 Now,

00:33:38.559 --> 00:33:39.259
 how's that for being

00:33:39.259 --> 00:33:40.200
 in your face?

00:33:41.500 --> 00:33:42.160
 Wake up

00:33:42.160 --> 00:33:44.319
 from your drunken stupor.

00:33:45.599 --> 00:33:46.619
 Have you ever seen a drunk?

00:33:48.319 --> 00:33:48.619
 I mean,

00:33:48.660 --> 00:33:49.220
 kind of wallowing

00:33:49.220 --> 00:33:49.759
 in his vomit,

00:33:49.879 --> 00:33:50.359
 just, you know,

00:33:51.259 --> 00:33:52.379
 feeling sorry for himself.

00:33:53.440 --> 00:33:53.619
 I mean,

00:33:53.660 --> 00:33:54.559
 I've got the biggest headache.

00:33:55.140 --> 00:33:56.440
 I really feel lousy.

00:33:57.339 --> 00:33:58.039
 I don't know how I'm going to,

00:33:58.079 --> 00:33:58.200
 you know,

00:33:58.500 --> 00:33:59.240
 wake up

00:33:59.240 --> 00:34:01.099
 from your drunken stupor

00:34:01.099 --> 00:34:02.079
 and do what?

00:34:02.079 --> 00:34:04.519
 As is right

00:34:04.519 --> 00:34:06.240
 and do not go on sinning.

00:34:07.240 --> 00:34:07.480
 Now,

00:34:07.519 --> 00:34:08.400
 look at the next verse.

00:34:09.059 --> 00:34:10.880
 For some have no knowledge

00:34:10.880 --> 00:34:11.500
 of God.

00:34:11.699 --> 00:34:13.139
 I say this to your shame.

00:34:14.179 --> 00:34:14.920
 Everybody smile now.

00:34:14.980 --> 00:34:15.380
 Look at me.

00:34:17.699 --> 00:34:19.059
 When you as a believer,

00:34:19.739 --> 00:34:21.059
 a believer in the resurrection

00:34:21.059 --> 00:34:22.260
 and the return of Christ,

00:34:23.019 --> 00:34:24.659
 live a godless life,

00:34:25.639 --> 00:34:26.420
 you compromise

00:34:26.420 --> 00:34:28.659
 the testimony of Christ

00:34:28.659 --> 00:34:30.019
 in the little community

00:34:30.019 --> 00:34:31.179
 and circle that you were in.

00:34:31.219 --> 00:34:31.679
 Isn't that right?

00:34:31.679 --> 00:34:34.819
 Do you know people

00:34:34.819 --> 00:34:36.259
 pay attention to you

00:34:36.259 --> 00:34:37.199
 all the time?

00:34:38.440 --> 00:34:39.399
 All the time.

00:34:41.059 --> 00:34:41.579
 Yesterday,

00:34:43.159 --> 00:34:43.919
 shopping,

00:34:45.559 --> 00:34:46.759
 little Muslim girl

00:34:46.759 --> 00:34:47.879
 was serving me

00:34:47.879 --> 00:34:51.019
 and I asked her

00:34:51.019 --> 00:34:51.940
 to get me something

00:34:51.940 --> 00:34:53.519
 and she went.

00:34:54.539 --> 00:34:55.739
 It was at Walmart,

00:34:55.940 --> 00:34:56.819
 as a matter of fact.

00:34:56.820 --> 00:34:58.180
 And

00:34:58.180 --> 00:35:01.620
 she didn't come back

00:35:01.620 --> 00:35:02.640
 for about 10 minutes

00:35:02.640 --> 00:35:04.800
 and I was there waiting

00:35:04.800 --> 00:35:06.680
 and when she came back,

00:35:06.840 --> 00:35:07.500
 I could tell

00:35:07.500 --> 00:35:08.680
 that she was a little nervous.

00:35:09.660 --> 00:35:10.580
 She came up to me

00:35:10.580 --> 00:35:11.460
 very apologetic.

00:35:11.559 --> 00:35:12.559
 I'm so very sorry

00:35:12.559 --> 00:35:14.220
 that I was so long

00:35:14.220 --> 00:35:14.600
 and I did

00:35:14.600 --> 00:35:15.700
 and, you know,

00:35:15.740 --> 00:35:15.860
 I said,

00:35:15.940 --> 00:35:16.640
 hey, no problem.

00:35:17.140 --> 00:35:17.920
 I'm not paid by the hour.

00:35:18.059 --> 00:35:18.600
 You know, whatever.

00:35:19.120 --> 00:35:21.039
 And later,

00:35:21.240 --> 00:35:21.640
 she had to go

00:35:21.640 --> 00:35:22.600
 to a different register.

00:35:22.780 --> 00:35:23.360
 Couldn't do what

00:35:23.360 --> 00:35:24.120
 we wanted to do there

00:35:24.119 --> 00:35:25.460
 and she said to me,

00:35:25.699 --> 00:35:28.079
 you are a kind person.

00:35:31.579 --> 00:35:32.539
 You know what I said to her?

00:35:33.719 --> 00:35:34.400
 I said,

00:35:34.679 --> 00:35:34.980
 oh,

00:35:35.199 --> 00:35:36.480
 I'm not a kind person

00:35:36.480 --> 00:35:38.940
 but my faith

00:35:38.940 --> 00:35:41.559
 is what has changed my life.

00:35:41.980 --> 00:35:42.699
 Does that make sense?

00:35:43.420 --> 00:35:44.339
 How many of you

00:35:44.339 --> 00:35:47.199
 without the confidence

00:35:47.199 --> 00:35:48.299
 and power of the cross

00:35:48.299 --> 00:35:49.279
 would be pretty moody,

00:35:49.500 --> 00:35:49.819
 surly,

00:35:49.980 --> 00:35:50.420
 unhappy,

00:35:50.960 --> 00:35:52.579
 just despicable,

00:35:52.579 --> 00:35:53.940
 could have made a movie

00:35:53.940 --> 00:35:54.420
 about you?

00:35:54.679 --> 00:35:55.119
 How many of you,

00:35:55.299 --> 00:35:55.619
 you know,

00:35:55.699 --> 00:35:56.420
 there you are.

00:35:57.319 --> 00:35:57.460
 Okay?

00:36:01.480 --> 00:36:02.699
 Paul is saying this.

00:36:03.440 --> 00:36:04.000
 Get it.

00:36:05.039 --> 00:36:06.319
 It's the resurrection

00:36:06.319 --> 00:36:09.759
 that gives us

00:36:09.759 --> 00:36:10.980
 great reason

00:36:10.980 --> 00:36:12.099
 to live the life

00:36:12.099 --> 00:36:13.099
 that we're supposed to live.

00:36:13.299 --> 00:36:14.000
 And here's the fact.

00:36:14.159 --> 00:36:14.900
 We are to live

00:36:14.900 --> 00:36:16.159
 godly lives

00:36:16.159 --> 00:36:17.119
 for the sake of Christ

00:36:17.119 --> 00:36:18.099
 and for the sake of others.

00:36:19.920 --> 00:36:20.920
 Don't go asking

00:36:20.920 --> 00:36:21.699
 other people,

00:36:21.699 --> 00:36:22.379
 hey,

00:36:22.439 --> 00:36:23.079
 how am I doing it

00:36:23.079 --> 00:36:23.859
 looking like Jesus?

00:36:24.500 --> 00:36:24.899
 Smile.

00:36:25.460 --> 00:36:26.460
 They will tell you

00:36:26.460 --> 00:36:27.699
 if you're doing it.

00:36:28.639 --> 00:36:29.219
 Does that make sense?

00:36:30.419 --> 00:36:31.439
 They will tell you

00:36:31.439 --> 00:36:34.279
 because it is so atypical

00:36:34.279 --> 00:36:34.859
 that they can't,

00:36:35.799 --> 00:36:37.279
 what's the deal with you?

00:36:38.239 --> 00:36:39.359
 And you can't propose

00:36:39.359 --> 00:36:40.599
 that it's a nutritional supplement

00:36:40.599 --> 00:36:41.179
 that you're taking.

00:36:41.279 --> 00:36:41.559
 You can say,

00:36:41.619 --> 00:36:42.219
 it's my faith.

00:36:43.039 --> 00:36:43.659
 He's the one

00:36:43.659 --> 00:36:44.460
 that's done this to me.

00:36:44.799 --> 00:36:45.319
 He's the one

00:36:45.319 --> 00:36:46.119
 that's brought the change.

00:36:46.559 --> 00:36:47.119
 And so here

00:36:47.119 --> 00:36:48.179
 the question revolves

00:36:48.179 --> 00:36:48.939
 around the issue

00:36:48.939 --> 00:36:49.960
 of the resurrection.

00:36:49.960 --> 00:36:51.380
 How clearly

00:36:51.380 --> 00:36:52.559
 are you focused

00:36:52.559 --> 00:36:53.280
 on the power

00:36:53.280 --> 00:36:53.960
 of the resurrection

00:36:53.960 --> 00:36:54.980
 in your life

00:36:54.980 --> 00:36:55.559
 as a believer

00:36:55.559 --> 00:36:57.099
 and that fact

00:36:57.099 --> 00:36:58.460
 is what drives you

00:36:58.460 --> 00:36:59.420
 and motivates you

00:36:59.420 --> 00:37:00.179
 to live a life

00:37:00.179 --> 00:37:01.900
 that is so atypical

00:37:01.900 --> 00:37:04.559
 that the unbelieving world

00:37:04.559 --> 00:37:06.019
 asks you a reason

00:37:06.019 --> 00:37:06.559
 for the hope

00:37:06.559 --> 00:37:07.199
 that is in you.

00:37:08.940 --> 00:37:10.840
 Paul argues this morning

00:37:10.840 --> 00:37:15.000
 from the fact

00:37:15.000 --> 00:37:15.840
 of the resurrection

00:37:15.840 --> 00:37:16.860
 to the application

00:37:16.860 --> 00:37:18.000
 of the resurrection.

00:37:18.000 --> 00:37:19.280
 and this morning

00:37:19.280 --> 00:37:20.659
 I speak to most of you

00:37:20.659 --> 00:37:21.280
 who are here

00:37:21.280 --> 00:37:22.239
 as believers

00:37:22.239 --> 00:37:24.059
 and my charge is this,

00:37:24.420 --> 00:37:25.579
 you who know Christ

00:37:25.579 --> 00:37:26.820
 have every reason

00:37:26.820 --> 00:37:28.360
 to live a life

00:37:28.360 --> 00:37:29.440
 that represents

00:37:29.440 --> 00:37:30.800
 the power of the cross

00:37:30.800 --> 00:37:31.719
 and the resurrection

00:37:31.719 --> 00:37:33.019
 of our Lord Jesus Christ.

00:37:33.099 --> 00:37:33.599
 Isn't that right?

00:37:33.840 --> 00:37:34.860
 And God's people said,

00:37:35.119 --> 00:37:35.380
 Amen.

00:37:36.039 --> 00:37:36.760
 That's a fact.

00:37:38.119 --> 00:37:39.340
 And you who listened

00:37:39.340 --> 00:37:39.820
 this morning

00:37:39.820 --> 00:37:40.400
 to the preaching

00:37:40.400 --> 00:37:40.980
 of the word,

00:37:41.360 --> 00:37:42.059
 one of two things

00:37:42.059 --> 00:37:42.699
 should be happening.

00:37:42.980 --> 00:37:43.920
 You're sitting here saying,

00:37:44.239 --> 00:37:45.099
 I am encouraged

00:37:45.099 --> 00:37:46.239
 by what Jesus Christ

00:37:46.239 --> 00:37:47.079
 has done for me

00:37:47.079 --> 00:37:48.379
 and by the empty tomb

00:37:48.379 --> 00:37:50.559
 I don't have to stay

00:37:50.559 --> 00:37:51.419
 the way I am.

00:37:51.599 --> 00:37:53.079
 I can live for His glory

00:37:53.079 --> 00:37:54.059
 and I can live

00:37:54.059 --> 00:37:55.179
 with an eye on eternity.

00:37:56.439 --> 00:37:57.139
 And for some of you

00:37:57.139 --> 00:37:57.759
 that are sitting here

00:37:57.759 --> 00:37:58.199
 this morning

00:37:58.199 --> 00:37:58.919
 it's a matter of

00:37:58.919 --> 00:38:00.239
 rededicating your life

00:38:00.239 --> 00:38:01.259
 to that holy purpose.

00:38:03.019 --> 00:38:03.979
 There are some of you here

00:38:03.979 --> 00:38:05.039
 that don't know Christ.

00:38:06.439 --> 00:38:07.500
 And the fact of the matter

00:38:07.500 --> 00:38:08.139
 is the scripture

00:38:08.139 --> 00:38:09.479
 makes it undeniably clear

00:38:09.480 --> 00:38:11.519
 that if you should die

00:38:11.519 --> 00:38:12.760
 before you come to faith

00:38:12.760 --> 00:38:16.400
 you will stand

00:38:16.400 --> 00:38:17.719
 before the holy judge

00:38:17.719 --> 00:38:20.039
 who is the one

00:38:20.039 --> 00:38:21.539
 who also died upon the cross

00:38:21.539 --> 00:38:22.420
 for your sins

00:38:22.420 --> 00:38:25.199
 and He will judge you

00:38:25.199 --> 00:38:26.139
 for all eternity

00:38:26.139 --> 00:38:28.719
 and you will pay

00:38:28.719 --> 00:38:30.920
 for your unrepentant

00:38:30.920 --> 00:38:31.920
 and stubborn heart

00:38:31.920 --> 00:38:32.980
 forever.

00:38:34.740 --> 00:38:36.139
 And I would plead with you

00:38:36.139 --> 00:38:37.019
 in Christ's stead

00:38:37.019 --> 00:38:39.559
 you come broken

00:38:39.559 --> 00:38:40.379
 and contrite

00:38:40.379 --> 00:38:42.500
 calling upon the name

00:38:42.500 --> 00:38:42.940
 of the Lord

00:38:42.940 --> 00:38:43.500
 and believing

00:38:43.500 --> 00:38:44.239
 that through Him

00:38:44.239 --> 00:38:45.259
 alone is salvation.

00:38:47.059 --> 00:38:48.059
 Let's pray together.

00:38:51.159 --> 00:38:52.219
 Our gracious Father

00:38:52.219 --> 00:38:52.759
 this morning

00:38:52.759 --> 00:38:53.480
 as we attend

00:38:53.480 --> 00:38:54.259
 to the word of God

00:38:54.259 --> 00:38:55.379
 and we remind ourselves

00:38:55.379 --> 00:38:56.819
 that you sent Jesus

00:38:56.819 --> 00:38:57.480
 into the world

00:38:57.480 --> 00:38:58.239
 to be the Savior

00:38:58.239 --> 00:39:01.059
 and we remind ourselves

00:39:01.059 --> 00:39:02.019
 of the empty tomb

00:39:02.019 --> 00:39:02.599
 and the victory

00:39:02.599 --> 00:39:05.460
 that He purchased

00:39:05.460 --> 00:39:06.860
 for us on the cross

00:39:06.860 --> 00:39:07.840
 and at the empty tomb

00:39:07.840 --> 00:39:08.659
 we are thankful

00:39:08.659 --> 00:39:12.239
 that we can live

00:39:12.239 --> 00:39:14.400
 a life of purpose

00:39:14.400 --> 00:39:15.059
 and worth

00:39:15.059 --> 00:39:16.679
 because of Jesus.

00:39:17.659 --> 00:39:18.679
 And there are some of us

00:39:18.679 --> 00:39:19.280
 here this morning

00:39:19.280 --> 00:39:20.079
 that need to humble

00:39:20.079 --> 00:39:20.980
 ourselves enough

00:39:20.980 --> 00:39:22.559
 and take our thoughts

00:39:22.559 --> 00:39:23.900
 off of our own heart

00:39:23.900 --> 00:39:24.440
 and life

00:39:24.440 --> 00:39:25.480
 and say Jesus

00:39:25.480 --> 00:39:26.480
 you've died for me

00:39:26.480 --> 00:39:27.239
 you own me

00:39:27.239 --> 00:39:28.619
 and I am committed

00:39:28.619 --> 00:39:29.619
 by your grace

00:39:29.619 --> 00:39:30.739
 to live for you.

00:39:32.019 --> 00:39:33.199
 There are some here today

00:39:33.199 --> 00:39:34.059
 that need Christ

00:39:34.059 --> 00:39:34.739
 as their Savior

00:39:34.739 --> 00:39:35.679
 and as we sing

00:39:35.679 --> 00:39:37.259
 this closing song

00:39:37.259 --> 00:39:39.500
 our prayer is this

00:39:39.500 --> 00:39:40.079
 is that they would be

00:39:40.079 --> 00:39:40.880
 drawn to the cross

00:39:40.880 --> 00:39:41.880
 and believing in Jesus.

00:39:42.840 --> 00:39:44.420
 We ask this in Jesus' name.

00:39:44.679 --> 00:39:44.920
 Amen.