WEBVTT

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 Good morning, brothers and sisters.

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 It's great to be here this morning and to share God's word with everyone.

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 This weekend, who went to hear the RZIM talks?

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 Wow, very well.

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 Great.

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 We also had a Chinese speaker with us.

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 And this year was very special because we had a Mandarin-speaking speaker from RZIM speak at the community center on Friday.

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 I think this is the first time they've had the Mandarin event.

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 The messages were great and could especially encourage those of us who may have been believers for a long time.

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 It helped us to think more deeply.

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 Because we've already crossed the open-room.

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 We've already forgotten the open-room.

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 We've already forgotten the open-room.

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 We've already forgotten the open-room.

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 Sometimes after we've become Christians, it's difficult for us to remember what life was like before we accepted Christ.

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 Today, we're going to return to our 2nd verse of the 11-15.

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 Now today, we're looking at Titus chapter 2, verses 11 to 15.

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 We're going to return to the beginning of the Bible.

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 And this brings us back to where the gospel begins.

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 In the 30 verses that preceded this passage, we've learned a lot about different types of people and roles in the church and the ways in which they serve.

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 So we've also learned a lot about different types of people and roles in the church and the ways in which they serve.

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 And so in our church, there's been a lot of change as well.

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 Our elders, they need to be hospitable, a lover of good, self-controlled, upright, holy, and disciplined.

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 Our elders, they need to be hospitable, a lover of good, self-controlled, upright, holy, and disciplined.

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 Older men are to be sober-minded, dignified, self-controlled, self-centered.

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 Sound in faith, in love, and in steadfastness.

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 Older women likewise are to be reverent in behavior, not slanders or slaves to much wine.

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 They are to teach what is good and so train the young women to love their husbands and children,

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 to be self-controlled, pure, working at home, kind and submissive to their husbands.

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 We're also very careful.

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 And likewise, the younger men in the church are to be self-controlled.

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 How do you feel when you hear that this is how the people in our church are to be?

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 Now maybe if you're here for the first time, you think, wow, this is great, this is the place to be.

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 This is the place to be.

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 What a perfect church.

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 But for brothers and sisters who've been in the church for a while,

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 we know that we're moving in this direction, but we're still in the process.

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 Do you have a lot of questions when you read this passage?

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 In the book, I found there are a few questions that are more difficult to understand.

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 For me, as I read the passage, there are some questions that I find more difficult to understand.

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 In verse 11, it says,

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 For the grace of God has appeared, bring salvation for all people.

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 In English, it says that salvation is being brought to everyone.

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 But actually, we know that the people in the church are not able to be in the church.

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 But haven't we also heard that not every single person goes to heaven?

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 How do you understand this passage?

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 So how do you understand?

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 And we know that in the 30 verses preceding, it talks a lot about behavior.

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 But we know that our salvation is not by our works, but by God's grace.

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 So what does all this mean to us?

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 Today, we need to think about another thing.

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 And another thing we want to think about and understand today is how do we be trained by the gospel?

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 Now, let's first discuss, is this salvation for every single person?

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 Is everyone going to be saved?

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 In the gospel of Matthew,

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 Our Lord Jesus said,

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 Not everyone who says to me,

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 Lord, Lord,

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 We'll enter the kingdom of heaven.

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 But the one who does the will of my Father who is in heaven.

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 On that day,

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 Many will say to me,

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 Lord,

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 Lord,

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 Did we not prophesy in your name?

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 And cast out demons in your name?

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 And do mighty,

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 Many mighty works in your name?

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 That's when I was to tell them.

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 And then will I declare to them,

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 I never knew you.

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 Depart from me,

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 You workers of lawlessness.

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 In this case,

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 We see that we were to that time,

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 God was to judge us by our works.

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 And it seems as though God will judge us by our works.

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 These are all the challenges for us.

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 So this is really a challenge for us,

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 Theologically.

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 The question is,

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 Is salvation for every single person?

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 Will everybody be saved?

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 This just让我想起,

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比如说,

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我给大家举个例子,

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 Let me share an example.

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比如说,

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可能现在是,

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再过一会儿大家可能肚皮就会饿了。

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 Maybe it's lunch time soon and people will be hungry.

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让我想起就是说,

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我最喜欢吃的是烤羊肉。

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 Now, I love roasted lamb.

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假如说我现在在这里面吃上一个烤炉,

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烤上一只烤全羊,

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或者几只烤全羊。

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 Now, let's say,

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I had an oven here,

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然后我烤呀烤,

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烤呀烤,烤呀烤,

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烤得又焦又酥又嫩,

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然后大家都闻到这个香味。

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然后我把这个肉呢,

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放到大家的面前呢?

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是不是所有的人都会吃呢?

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会吗?

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我看到有人在点头,

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有的人会在摇头。

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至少我知道在我们教会当中,

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有一些人是不会吃的。

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其实,

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我认为有些人在我们教会

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一定不会吃的。

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你说,

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为什么你那么确定说他们能不吃?

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现在,

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你可能问,

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为什么你知道他们不会吃的?

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因为他们是宿舍主义者。

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因为他们是食物。

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福音也一样,

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如果神不去改变人的心,

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就把他们这些宿舍者里面改变掉,

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然后对这个羊肉有一个非常渴望的话,

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他们是不会吃的。

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所以,

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所以,

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所以,

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 salvation is like this too.

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 Unless God changes us,

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 and changes our hearts,

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 and what we long for,

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 we're not going to go touch that salvation。

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归根结底是我们的人里面的新的改变。

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因为,

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 it has to start with the transformation of our hearts。

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我们的状态呢,

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在以赴所书里面曾经提过,

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说我们从前是一种死的状态,

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你们死在过犯罪恶中。

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他叫你们活过来。

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在没有信主之前,

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实际上我们是一种死的状态。

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是与神分离的。

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我们是分离的状态。

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就像在这里面的这个经节里面,

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第十一节里面告诉我们。

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And so here in verse 11,

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说神就众人恩典已经显明出来。

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It says,

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For the grace of God has appeared,

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这个显明就像是在本来是一个很黑暗的地方,

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然后有光照到那里。

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The word has appeared,

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It's like there was a darkness,

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But light has now appeared in the darkness。

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当这个光照到我们这里的时候,

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难道每个人都能看得到吗?

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And when the light shines here in this darkness,

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Can everyone see it?

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至少在我们这个走廊的尽头那边,

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有些人是看不到的。

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Actually, at the end of the quarter of this school,

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There are some people who cannot see it.

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除非神去改变他们的视觉的这样一个效果,

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让他们能够看到,

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他们才能看到这样的光。

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这就是说为什么说我们这个显现呢,

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就显现给每一个人,

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但实际上并不是每一个人都能够得救。

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And I hope this helps to explain,

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Why the grace of God can appear for all people,

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But not everyone is saved。

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然后在接下来的经节里面,

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我们看到有这样一点。

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Moving on in this passage,

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在这里面我们看到,

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这个一段经文里面解决了一个就是说,

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我们为什么要这么做的一个,

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告诉我们这样一个原因。

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This gives us a why

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that we should do something.

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之前是告诉我们是怎么样,

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现在告诉我们是为什么。

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In the 30 verses before this passage,

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它说明我们如何应该行动。

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But here in the passage we're looking at today,

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It tells us why we should behave in these ways.

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这就把我们带到了福音的开头。

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It brings us to where the gospel begins.

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因为在这里边,

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11节里面说的就是,

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神救众人的恩典已经显明出来。

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In verse 11,

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It says that the grace of God has appeared,

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brings salvation for all people.

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就像这个光一样,

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一直以来,

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几千年,

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人们一直在等待这个真光的来到。

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This light,

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for thousands of years,

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people were waiting for it,

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waiting on it.

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从亚当、夏娃犯罪以后,

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人类就一直在等待。

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From Adam and Eve,

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when they sinned in the garden of Eden,

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mankind has been waiting.

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等待能够回天家,

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能够跟天父去恢复那个美好的关系。

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从旧约有摩西,

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有以利亚,

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有很多很多的先知,

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他们都在等待。

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一整代的就是主耶稣基督,

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不到两千年前,

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两千多年前出生在这个世界上。

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这里面,

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神就众人的恩典,

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所显明出来,

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指的就是我们的主耶稣基督,

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在两千多年前。

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这个拜五天做了主耶稣基督,

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这个救赛谢在 lasts 都次但是,

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他来到这世纪上,

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根据我们。

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恩,

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他在世纪上拯救我们。

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旺来到特ры生命的世界上,

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这是主耶稣基督第一次的来临。

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这是我们的第一次来临。

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 It is the core of our gospel.

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 And that's the core of our gospel.

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 The gospel is Christ being born suffering dying being raised from the dead and ascending into heaven.

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 He came from heaven to earth to live among us.

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 He came from heaven to earth to live among us.

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 And He brought salvation to us.

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 This is the Lord Jesus' coming for the first time.

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 In the 13th chapter, we tell the Lord Jesus' coming for the first time.

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 Then we see in verse 13, there is a second coming of the Lord Jesus Christ.

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 This is the first coming of the Lord Jesus.

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 It is the second coming of the Lord Jesus.

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 He says, we are waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ.

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 This is the second coming of the Lord Jesus.

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 The first coming of the Lord Jesus Christ is the first coming of the Lord Jesus Christ.

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 In His first coming, He calls us to believe on Him to be saved.

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 But we are not fully saved yet.

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 We are still waiting for the completion of our salvation.

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 This is the first coming of the Lord Jesus Christ.

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 And now, we are living in the first coming of the Lord Jesus Christ.

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 And the second coming of the Lord Jesus Christ.

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 And in this period, we are living in the first coming of the Lord Jesus Christ.

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 And how should we live during this in-between time?

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 How can we live to be a testimony to the Lord?

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 And how are our lives to be transformed?

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 This is what we are telling us in this verse.

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 And that's what these verses here are telling us.

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 Because when Jesus Christ first comes to us, we know that we are all from the faith.

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 Because we are all from the faith to be a person.

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 When the Lord Jesus Christ came the first time, we were saved through faith by His grace.

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 In this verse, we see the 30-day Bible verses in the Bible.

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 And then, in the 30 verses before this passage, there are so many different codes of behavior, of how we should behave.

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 But in this verse, we are thinking, we are not using the faith to be a person.

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 And why are we giving these things to be a person?

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 But if we are saved by grace, then why are there so many different works and behavioral codes that we should follow?

00:16:49.200 --> 00:16:56.200
 So, in this verse, we see the faith and the works are in conflict?

00:16:56.200 --> 00:17:00.200
 But in this verse, we see the faith and the works are in conflict?

00:17:00.200 --> 00:17:05.200
 We see the faith and the works are in conflict?

00:17:05.200 --> 00:17:10.200
 When we look at the whole of Scripture, we understand that faith and the works are two sides of one coin.

00:17:10.200 --> 00:17:23.200
 This is a Hong Kong one dollar coin.

00:17:23.200 --> 00:17:25.200
 It is a Hong Kong one dollar coin.

00:17:25.200 --> 00:17:31.200
 Wow! That looks like a nicer coin on stage.

00:17:31.200 --> 00:17:33.200
 It's cleaner than mine.

00:17:33.200 --> 00:17:37.200
 And a coin, it has a front and a back.

00:17:37.200 --> 00:17:52.200
 If I have a very fine saw, and I could cut the coin right down the middle in half.

00:17:52.200 --> 00:17:59.200
 One side is faith and the other side is works.

00:17:59.200 --> 00:18:06.200
 One side is a very good faith and the other side is a very good faith.

00:18:06.200 --> 00:18:11.200
 And another one, I have a very good faith and the other side.

00:18:11.200 --> 00:18:12.200
 Then I'll have two pieces.

00:18:12.200 --> 00:18:14.200
 One piece is a very complete and beautiful faith.

00:18:14.200 --> 00:18:18.200
 On the other side is a very complete and beautiful works.

00:18:18.200 --> 00:18:25.200
 But this kind of thing, I'll cut it out and it's like this.

00:18:25.200 --> 00:18:31.200
 And so if I split the coin, maybe I have two sides like this.

00:18:31.200 --> 00:18:33.200
 One side is a very good faith.

00:18:33.200 --> 00:18:35.200
 One side is a very good faith.

00:18:35.200 --> 00:18:36.200
 One side is a very good faith.

00:18:36.200 --> 00:18:38.200
 One side is a very good faith.

00:18:38.200 --> 00:18:39.200
 And the other side is a very good faith.

00:18:39.200 --> 00:18:48.200
 If I take this kind of coin, and I go to a small store to buy things,

00:18:48.200 --> 00:18:50.200
 the other side is a very good faith.

00:18:50.200 --> 00:18:53.200
 Now let's say I took a coin, or one side of the coin,

00:18:53.200 --> 00:18:56.200
 and I went to the grocery store.

00:18:56.200 --> 00:18:58.200
 What do you think the cashier would say?

00:18:58.200 --> 00:19:00.200
 Again, one side is a fake.

00:19:00.200 --> 00:19:01.200
 Why?

00:19:01.200 --> 00:19:03.200
 She might say get out of here.

00:19:04.200 --> 00:19:05.200
 What?

00:19:05.200 --> 00:19:08.200
 This is fake money.

00:19:08.200 --> 00:19:09.200
 This is fake money.

00:19:09.200 --> 00:19:11.220
 This is fake money.

00:19:11.220 --> 00:19:12.220
 You can't use that here.

00:19:12.220 --> 00:19:14.220
 It's not real money.

00:19:14.220 --> 00:19:16.960
 So when I first thought that this was для me,

00:19:16.960 --> 00:19:17.960
 two of the two parts of my mind.

00:19:17.960 --> 00:19:20.960
 That's muitos pages.

00:19:20.960 --> 00:19:26.960
 That's just what we can age.

00:19:26.960 --> 00:19:27.960
 And so the fact is for us.

00:19:27.960 --> 00:19:30.360
得救的信心的两个层面

00:19:30.360 --> 00:19:39.920
得救的信心一方面

00:19:39.920 --> 00:19:43.240
它可能只是你要得到救恩的信心

00:19:43.240 --> 00:19:54.000
你想去得到救恩的这个行为

00:19:54.000 --> 00:19:55.860
只是靠行为的话

00:19:55.859 --> 00:19:57.779
这个得救的行为

00:19:57.779 --> 00:20:00.319
这个得救的行为是不存在的

00:20:00.319 --> 00:20:09.119
因为这个是有被神的真理的

00:20:09.119 --> 00:20:15.539
那另一方面的行为呢

00:20:15.539 --> 00:20:17.639
指的就是得救以后的行为

00:20:17.640 --> 00:20:28.080
因为如果说你没有信心

00:20:28.080 --> 00:20:31.200
只是靠着行为去得救的

00:20:31.200 --> 00:20:33.020
就是说是半个硬币

00:20:33.020 --> 00:20:34.780
它是假的

00:20:34.779 --> 00:20:43.420
那你得救以后有信心的行为呢

00:20:43.420 --> 00:20:44.559
就是一个真的硬币

00:20:44.559 --> 00:20:45.700
是有两面的

00:20:45.700 --> 00:20:55.360
在这里面我们看到前面讲了那么多行为

00:20:55.360 --> 00:20:57.220
指的都是说是信徒

00:20:57.220 --> 00:20:58.400
信主以后

00:20:58.400 --> 00:20:59.700
这样的一个行为

00:20:59.700 --> 00:21:11.539
所以说为什么主耶稣基督最后就说

00:21:11.539 --> 00:21:15.620
你们这些作恶的人离开我吧

00:21:15.619 --> 00:21:29.079
因为真正的信心肯定会带出来好行为

00:21:29.079 --> 00:21:34.000
因为真正的信心肯定会带出好行为

00:21:34.000 --> 00:21:35.899
当圣经里面也告诉我们

00:21:35.899 --> 00:21:37.399
就好树接好果子

00:21:37.399 --> 00:21:38.639
坏树接坏果子

00:21:38.639 --> 00:21:40.199
因为 the Bible 说明显然

00:21:40.199 --> 00:21:41.119
一个好树

00:21:41.119 --> 00:21:42.539
会生成好果子

00:21:42.539 --> 00:21:44.439
这就是为什么这里面

00:21:44.439 --> 00:21:46.199
讲了这么多我们得救以后

00:21:46.199 --> 00:21:47.539
应当有什么样的一个样式

00:21:47.539 --> 00:21:56.559
我们就在这主耶稣基督的第一次来

00:21:56.559 --> 00:21:58.039
和第二次来的中间

00:21:58.039 --> 00:22:00.259
我们要去做主耶稣基督的见证

00:22:00.259 --> 00:22:12.379
在这里面第十二节里面

00:22:12.379 --> 00:22:15.019
就说教训我们除去不敬虔的心

00:22:15.019 --> 00:22:16.460
和世俗的情欲

00:22:16.460 --> 00:22:18.880
所以我们看来读书12

00:22:18.880 --> 00:22:19.680
它说

00:22:19.680 --> 00:22:20.920
他在教训我们

00:22:20.920 --> 00:22:23.600
去承认不仅仅和世界的情欲

00:22:23.600 --> 00:22:27.180
在今世自守公义敬虔度日

00:22:27.180 --> 00:22:27.200
在今世自守公义敬虔度日

00:22:27.200 --> 00:22:35.799
这里面讲到教训

00:22:35.799 --> 00:22:37.840
教训我们

00:22:37.840 --> 00:22:40.920
这里面讲到教训我们

00:22:40.920 --> 00:22:45.380
中文看上去有点不容易理解

00:22:45.380 --> 00:22:47.900
讲教训好像有一点点的责备

00:22:47.900 --> 00:22:48.300
等等

00:22:48.300 --> 00:22:49.800
好像有点负面

00:22:49.800 --> 00:22:57.720
但是英文里面

00:22:57.720 --> 00:23:00.300
训练就听上去好得多

00:23:00.299 --> 00:23:06.720
其实跟旧约里面很多经文也是很接近的

00:23:06.720 --> 00:23:13.299
在诗篇的94篇

00:23:13.299 --> 00:23:24.900
里面好像是讲的就是怎么样

00:23:24.900 --> 00:23:27.059
就在旧约里面什么是训练

00:23:27.059 --> 00:23:35.019
就是四篇十二节里面说

00:23:35.019 --> 00:23:35.759
耶和华啊

00:23:35.759 --> 00:23:37.359
你所管教

00:23:37.359 --> 00:23:39.980
用律法所教训的人是有福的

00:23:39.980 --> 00:23:47.659
在这里边

00:23:47.659 --> 00:23:50.579
他用的是这样一个管教的一个词

00:23:50.579 --> 00:23:58.500
这就有点像过去的人

00:23:58.500 --> 00:24:01.079
我们知道在学一门手艺

00:24:01.079 --> 00:24:03.980
需要有师傅领

00:24:03.980 --> 00:24:08.740
有的时候呢

00:24:08.740 --> 00:24:11.240
就是其实都从一些很简单的动作

00:24:11.240 --> 00:24:14.360
比如说学厨师

00:24:14.360 --> 00:24:15.380
他会去切菜

00:24:15.380 --> 00:24:26.579
他并不在乎说你某一刀切得有多细

00:24:26.579 --> 00:24:34.220
而是说你切下去的每一刀都那么细

00:24:34.220 --> 00:24:41.879
这就需要大量的训练

00:24:41.879 --> 00:24:45.839
有的时候你切不好的时候

00:24:45.839 --> 00:24:48.240
你的师傅可能会管教你下课

00:24:48.240 --> 00:24:51.339
在过去的时候学徒可能还要被打几下的

00:24:51.339 --> 00:25:05.899
这里边他用的是管教

00:25:05.899 --> 00:25:11.939
在英文里边呢

00:25:11.939 --> 00:25:14.099
他也有另外一个去纠正的意思

00:25:14.099 --> 00:25:19.899
在耶利米书十章二十四节

00:25:19.900 --> 00:25:23.720
Jeremiah chapter 10 verse 24 for example

00:25:23.720 --> 00:25:24.720
说伊赫华

00:25:24.720 --> 00:25:26.620
求你从宽惩治我

00:25:26.620 --> 00:25:29.019
不要在你的怒中惩治我

00:25:29.019 --> 00:25:31.360
恐怕使我归于无有

00:25:31.360 --> 00:25:32.740
 is translated as

00:25:32.740 --> 00:25:34.600
 correct me oh lord

00:25:34.600 --> 00:25:35.680
 but in justice

00:25:35.680 --> 00:25:37.019
 not in your anger

00:25:37.019 --> 00:25:38.600
 lest you bring me to nothing

00:25:38.600 --> 00:25:41.200
就是在这里边有一个纠正

00:25:41.200 --> 00:25:44.480
一个管教等等这样的一个概念

00:25:44.480 --> 00:25:47.299
所以这个训练是一个细腻

00:25:47.299 --> 00:25:49.299
和有一个改正的理由

00:25:49.299 --> 00:25:52.200
在我们在这个第一次来

00:25:52.200 --> 00:25:54.360
第二次来中间我们的生活呢

00:25:54.360 --> 00:25:56.299
就需要这样的一个训练

00:25:56.299 --> 00:26:00.299
就需要这样的一个训练

00:26:00.299 --> 00:26:09.539
比如说我们知道

00:26:09.539 --> 00:26:11.960
我们有孩子的家庭

00:26:11.960 --> 00:26:13.659
都需要去训练小孩子

00:26:13.659 --> 00:26:20.119
从最开始训练是什么

00:26:20.119 --> 00:26:22.119
就是说他远离那些不好的

00:26:22.119 --> 00:26:22.839
有危险的

00:26:22.839 --> 00:26:25.579
然后去做那些应该做的好的事情

00:26:25.579 --> 00:26:36.839
比如说像我的小孩子

00:26:36.839 --> 00:26:37.500
米卡

00:26:37.500 --> 00:26:42.480
在她六七个月刚会爬的时候呢

00:26:42.480 --> 00:26:45.399
她就在满屋子里边去爬

00:26:45.399 --> 00:26:49.859
有的时候呢

00:26:49.859 --> 00:26:52.259
就爬到那个电线的旁边

00:26:52.259 --> 00:26:57.460
你也知道她长牙的时候

00:26:57.460 --> 00:26:58.819
那个牙会痒痒的

00:26:58.819 --> 00:27:06.259
然后她就会拿起这个电线

00:27:06.259 --> 00:27:12.559
对我来说我就非常的紧张

00:27:12.559 --> 00:27:13.359
所以我要过去

00:27:13.359 --> 00:27:15.259
有的时候弹她手一下

00:27:15.259 --> 00:27:23.660
但是那她最早的是一个被管教的记忆

00:27:23.660 --> 00:27:29.440
她不明白

00:27:29.440 --> 00:27:30.180
就是说哎呦

00:27:30.180 --> 00:27:31.519
怎么感觉疼

00:27:31.519 --> 00:27:33.140
然后到底是怎么回事

00:27:33.140 --> 00:27:34.680
我看她的表情

00:27:34.680 --> 00:27:35.960
刚开始是比较木然

00:27:35.960 --> 00:27:43.740
然后过来感觉

00:27:43.740 --> 00:27:44.460
哇 手很疼

00:27:44.460 --> 00:27:49.059
然后她就哭了

00:27:49.059 --> 00:27:53.539
但是她并没有逃离我

00:27:53.539 --> 00:27:55.200
而是跑过来去抱抱我

00:27:55.200 --> 00:28:03.360
所以说在诗篇和耶利米书里边

00:28:03.360 --> 00:28:04.140
告诉我们说

00:28:04.140 --> 00:28:05.900
神所管教的人是有福的

00:28:05.900 --> 00:28:17.420
对我们来说我们基督徒的生命也需要这样的训练

00:28:17.420 --> 00:28:22.100
去远离那些不好的事情

00:28:22.100 --> 00:28:24.980
去做那些神所喜悦的事情

00:28:24.980 --> 00:28:32.360
在这里面就是说

00:28:32.360 --> 00:28:32.380
在这里面就是说

00:28:32.380 --> 00:28:34.059
第十二节里面说

00:28:34.059 --> 00:28:37.120
叫我们除去不敬钱的心和世俗的情欲

00:28:37.119 --> 00:28:45.619
这样的情欲的事情呢

00:28:45.619 --> 00:28:48.199
我们有的时候可能会想不太清楚

00:28:48.199 --> 00:28:49.199
到底哪些呢

00:28:49.200 --> 00:28:56.880
那加拿大书五章十九的二十一节里面就列出了

00:28:56.880 --> 00:28:57.880
列举出来很多

00:28:57.880 --> 00:29:06.560
说情欲的事都是显而易见的

00:29:06.560 --> 00:29:06.720
说情欲的事都是显而易见的

00:29:06.720 --> 00:29:09.799
It says now the works of the flesh are evident

00:29:09.799 --> 00:29:12.440
就如奸淫污秽邪荡

00:29:12.440 --> 00:29:17.160
Including sexual immorality, impurity, sensuality

00:29:17.160 --> 00:29:23.420
拜偶像邪术,仇恨,争敬,忌恨恼,挟挡,纷争异端

00:29:23.420 --> 00:29:33.380
Idochry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions

00:29:33.380 --> 00:29:35.980
嫉妒,醉酒,荒焰等类

00:29:35.980 --> 00:29:40.120
Envy, drunkenness, orgies and things like these

00:29:40.120 --> 00:29:41.360
我从前告诉你们

00:29:41.360 --> 00:29:42.600
现在又告诉你们

00:29:42.600 --> 00:29:45.820
行这样事的人必不能承受神的果

00:29:45.820 --> 00:29:48.160
I warn you as I warned you before

00:29:48.160 --> 00:29:52.360
That those who do such things will not inherit the kingdom of God

00:29:52.359 --> 00:29:56.899
在这里面只是列举出来一些这样情欲的事

00:29:56.899 --> 00:30:01.479
And this list is just examples of worldly passions

00:30:01.479 --> 00:30:06.240
在这是就是说神对我们的训练

00:30:06.240 --> 00:30:09.719
就是我们在接受神的这样的训练的时候

00:30:09.719 --> 00:30:12.019
一方面要对一些事情说no

00:30:12.019 --> 00:30:13.399
就是有所不为

00:30:13.399 --> 00:30:16.019
And so verse 12 tells us that

00:30:16.019 --> 00:30:17.479
As we're being trained

00:30:17.479 --> 00:30:19.779
We need to say no to certain things

00:30:19.779 --> 00:30:20.839
such as these things

00:30:20.839 --> 00:30:23.779
但同时我们要对另外一些事情说yes

00:30:23.779 --> 00:30:27.319
At the same time we need to say yes to certain things

00:30:27.319 --> 00:30:28.220
other things

00:30:28.220 --> 00:30:32.519
这里面就是说在今是自首公义敬前度日

00:30:32.519 --> 00:30:37.379
To live self-controlled, upright and godly lives in the present age

00:30:37.379 --> 00:30:40.059
自首呢

00:30:40.059 --> 00:30:42.859
是就是我们对自己的约束

00:30:42.859 --> 00:30:47.299
self-control speaks about our controlling ourselves

00:30:47.299 --> 00:30:52.779
看上去好像挺好说但实际上做起来就非常不容易

00:30:52.779 --> 00:30:54.899
It's easy to say self-controlled

00:30:54.899 --> 00:30:58.180
But we all know how hard it is to actually be self-controlled

00:30:58.180 --> 00:31:00.579
我跟大家都有这样的挣扎

00:31:00.579 --> 00:31:02.180
We all struggle with this

00:31:02.180 --> 00:31:07.740
比如大家可能会比较难去控制的就是这个Pokeman

00:31:07.740 --> 00:31:10.619
For example, we may be addicted to Pokemon

00:31:10.619 --> 00:31:16.000
对我来说呢就是去种种花呀种种草啊

00:31:16.000 --> 00:31:17.619
就当然也是在网络上

00:31:17.619 --> 00:31:19.759
For me, I'm addicted to gardening

00:31:19.759 --> 00:31:21.539
I mean, internet gardening

00:31:21.539 --> 00:31:24.359
去浇浇花呀浇浇水呀

00:31:24.359 --> 00:31:27.479
You know, you water the little plants and they grow

00:31:27.479 --> 00:31:30.839
这是我爱人所深恶痛绝的

00:31:30.839 --> 00:31:35.619
My wife feels very bitterly about this

00:31:35.619 --> 00:32:05.599
So in this case, I think it's very wasteful of our time

00:32:05.599 --> 00:32:07.579
And so sometimes I struggle with this

00:32:07.579 --> 00:32:08.759
You为这个事情祷告

00:32:08.759 --> 00:32:10.019
And I pray about this

00:32:10.019 --> 00:32:10.500
And I pray about this

00:32:10.500 --> 00:32:13.980
但是有的时候自己还是忍不住会去浇浇花、浇浇水

00:32:13.980 --> 00:32:16.199
But often I find I'm not self-controlled

00:32:16.199 --> 00:32:18.219
And I still go and what are my plans

00:32:18.219 --> 00:32:23.139
但是有一天神呢真的就是给恩典证就临到了我

00:32:23.139 --> 00:32:27.779
But one day you know, God's grace applied itself to me

00:32:27.779 --> 00:32:30.779
我真的就能够做到就是说再也不去打开那页面

00:32:30.779 --> 00:32:34.240
再也不去点击那些花花草草了

00:32:34.240 --> 00:32:37.240
And I had a change and suddenly I wasn't doing this anymore

00:32:37.240 --> 00:32:40.299
I didn't go in and what are these plants anymore

00:32:40.299 --> 00:32:44.220
当然这个花花草草这个里边不单单只是种花种草

00:32:44.220 --> 00:32:47.059
它还要去打动你,要去掠夺的

00:32:47.059 --> 00:32:51.079
Now, actually, you know, it's not just watering these plants

00:32:51.079 --> 00:32:53.599
It's also going and like conquering these different kingdoms

00:32:53.599 --> 00:32:56.179
And going to battle on the internet

00:32:56.179 --> 00:32:57.819
就是大家刚开始听起来

00:32:57.819 --> 00:32:59.379
哇,这好像是一个女孩子的游戏

00:32:59.379 --> 00:33:01.439
哇,它其实里边又有男孩子的耶稣

00:33:01.439 --> 00:33:04.139
So just for clarification, this is not a girly game

00:33:04.139 --> 00:33:05.639
This is a manly game

00:33:05.639 --> 00:33:07.259
不管怎么样吧

00:33:07.259 --> 00:33:10.720
就是说是这种自治是真的很难做到

00:33:10.720 --> 00:33:13.019
但是靠着神的恩典我们就能做到

00:33:13.019 --> 00:33:14.679
But anyways, all to say that

00:33:14.680 --> 00:33:16.640
It is very difficult to be self-controlled

00:33:16.640 --> 00:33:19.840
But by God's help, we grow in being self-controlled

00:33:19.840 --> 00:33:21.940
因为这一切都是靠着神的恩典

00:33:21.940 --> 00:33:25.980
But the way that we are self-controlled is by God's grace

00:33:25.980 --> 00:33:28.480
恩典呢,实际上是

00:33:28.480 --> 00:33:30.460
在我看神的恩典的时候

00:33:30.460 --> 00:33:33.680
真的是想起来很有意思的这样一个比喻

00:33:33.680 --> 00:33:36.120
I can think of an example of God's grace

00:33:36.119 --> 00:33:38.939
其实就像马丁路德说

00:33:38.939 --> 00:33:41.859
我们每一个人在神的面前都是一个乞丐

00:33:41.859 --> 00:33:43.839
Martin Luther said

00:33:43.839 --> 00:33:45.619
Before God, we're all beggars

00:33:45.619 --> 00:33:47.679
很多人不信的时候

00:33:47.679 --> 00:33:51.599
他们就会感觉神很不公平

00:33:51.599 --> 00:33:53.619
神欠我这个,神欠我那个

00:33:53.619 --> 00:33:55.899
好像神欠我们好多好多的事情

00:33:55.899 --> 00:33:57.359
Sometimes when we

00:33:57.359 --> 00:34:00.179
before, when we're unbelievers

00:34:00.179 --> 00:34:02.679
We think, oh God, He owes us so much

00:34:02.679 --> 00:34:04.379
And He's unfair

00:34:04.380 --> 00:34:08.780
我们总是去注目在那些我们所没有的东西

00:34:08.780 --> 00:34:11.119
And we fixate on what we don't have

00:34:11.119 --> 00:34:13.300
但是实际上我们却忽略了

00:34:13.300 --> 00:34:15.000
神已经给我们的一切

00:34:15.000 --> 00:34:18.360
But we forget how much God has given us

00:34:18.360 --> 00:34:20.460
而且是白白地给了我们

00:34:20.460 --> 00:34:22.900
And what He has given us so freely

00:34:22.900 --> 00:34:24.960
恩典呢,就是这样一个礼物

00:34:24.960 --> 00:34:26.900
是我们所不配得到的

00:34:26.900 --> 00:34:28.460
Grace, it's a gift

00:34:28.460 --> 00:34:30.039
It's an undeserved gift

00:34:30.039 --> 00:34:32.800
想象一下,其实我们的状态

00:34:32.800 --> 00:34:35.039
就像一个十二伯社的一个强盗

00:34:35.039 --> 00:34:37.719
We're like a thief

00:34:37.719 --> 00:34:40.860
On the cross

00:34:40.860 --> 00:34:42.559
We're like that thief on the cross

00:34:42.559 --> 00:34:44.960
神的恩典呢,就是

00:34:44.960 --> 00:34:46.519
祂赐给

00:34:46.519 --> 00:34:48.320
祂的儿子

00:34:48.320 --> 00:34:49.360
给我们

00:34:49.360 --> 00:34:51.219
God's grace is that

00:34:51.219 --> 00:34:52.920
He gave His son for us

00:34:52.920 --> 00:34:55.960
用祂最美好的

00:34:55.960 --> 00:34:59.400
最纯净的就是祂的

00:34:59.400 --> 00:35:00.599
最圣洁的

00:35:00.599 --> 00:35:02.079
独一主

00:35:02.079 --> 00:35:03.619
我们的主耶稣基督

00:35:03.619 --> 00:35:05.619
去换了这个乞丐

00:35:05.619 --> 00:35:07.139
And He

00:35:07.139 --> 00:35:08.200
换了这个强盗

00:35:08.200 --> 00:35:09.139
He

00:35:09.139 --> 00:35:11.740
He used His most precious

00:35:11.740 --> 00:35:12.900
His

00:35:12.900 --> 00:35:14.139
Holiest

00:35:14.139 --> 00:35:14.880
Son

00:35:14.880 --> 00:35:18.940
To exchange for the life of that thief on the cross

00:35:18.940 --> 00:35:21.940
在我想的时候就好像说拿我自己的孩子

00:35:21.940 --> 00:35:24.480
然后去换了一个那个十二伯社

00:35:24.480 --> 00:35:30.119
马上就该去执行枪决的这么样一个强盗的时候

00:35:30.119 --> 00:35:32.960
我是感觉我是不会去换的

00:35:32.960 --> 00:35:36.700
When I think would I give up my precious child

00:35:36.700 --> 00:35:44.360
To save the life of an evil man that sentence to death

00:35:44.360 --> 00:35:47.320
但是神所做的就是让祂的独一的爱子

00:35:47.320 --> 00:35:49.640
为我们这些不配得的人去死

00:35:49.640 --> 00:35:53.300
But God had His only beloved son

00:35:53.300 --> 00:35:56.440
To die for unworthy people like us

00:35:56.440 --> 00:35:58.300
如果你是做金融好业的

00:35:58.300 --> 00:36:00.039
If you're in the finance industry

00:36:00.039 --> 00:36:04.420
你会看到这是史上最最不值的一笔交易

00:36:04.420 --> 00:36:06.840
You would think this is not a good trade

00:36:06.840 --> 00:36:09.140
你是永远不会这样换的

00:36:09.140 --> 00:36:11.539
You would not complete that transaction

00:36:11.539 --> 00:36:14.340
但是你会接受这样的礼物

00:36:14.340 --> 00:36:16.779
But would you receive that gift?

00:36:17.739 --> 00:36:18.840
当你接受这样的礼物

00:36:18.840 --> 00:36:22.440
接受主耶稣基督在你心里的时候

00:36:22.440 --> 00:36:25.539
你就能够得到天上一切这样的福分

00:36:25.539 --> 00:36:28.259
When you receive the Lord Jesus into your heart

00:36:28.259 --> 00:36:30.199
You receive all the treasures of heaven

00:36:30.199 --> 00:36:33.860
但是有了这样的主的救恩呢

00:36:33.860 --> 00:36:36.119
我们还需要去接受训练

00:36:36.119 --> 00:36:38.360
But as we receive God's grace

00:36:38.360 --> 00:36:40.119
We're also receiving training

00:36:40.119 --> 00:36:43.539
训练在今世的自守公义敬前

00:36:43.539 --> 00:36:50.699
自守公义敬前这三个字呢

00:36:50.699 --> 00:36:55.079
可以用我们圣经里面最大的这样的诫命去形容

00:36:55.079 --> 00:36:59.380
Actually these three adjectives can be summarized

00:36:59.380 --> 00:37:03.500
in the greatest commandment given to us in the Bible

00:37:03.500 --> 00:37:05.659
自守是我对我们自己的

00:37:05.659 --> 00:37:06.659
To be self-controlled

00:37:06.659 --> 00:37:08.279
That's with regards to ourselves

00:37:08.279 --> 00:37:10.079
公义是我们对待他人

00:37:10.079 --> 00:37:11.179
To be upright

00:37:11.179 --> 00:37:13.880
Talks about how we relate to others

00:37:13.880 --> 00:37:17.360
敬前指的就是我们去对上帝的爱

00:37:17.360 --> 00:37:21.420
And godliness speaks of our interaction with God

00:37:21.420 --> 00:37:24.920
这律法上最大的诫命就是尽心尽力尽意

00:37:24.920 --> 00:37:26.340
爱属你的神

00:37:26.340 --> 00:37:29.420
其次也当如此就是爱人如己

00:37:29.420 --> 00:37:31.539
And the greatest commandment in the Bible

00:37:31.539 --> 00:37:32.800
Is to love the Lord your God

00:37:32.800 --> 00:37:34.340
With all your heart and all your soul

00:37:34.340 --> 00:37:35.480
And all your mind and strength

00:37:35.480 --> 00:37:37.340
And to love your neighbor as yourself

00:37:37.340 --> 00:37:39.500
当你不知道该怎样去爱的时候

00:37:39.500 --> 00:37:42.480
又不知道怎么样去把你的这样的信息

00:37:42.480 --> 00:37:43.620
你的爱心活出来的时候

00:37:43.620 --> 00:37:46.140
其实在前面的这些我们都可以去温习

00:37:46.140 --> 00:37:48.420
去看我们到底在我们的生命当中怎样做

00:37:48.420 --> 00:37:53.559
And we can spend time to reflect on this

00:37:53.559 --> 00:37:56.160
How do we live lives that are self-controlled

00:37:56.160 --> 00:37:58.860
Upright and godly lives in the present age

00:37:58.860 --> 00:38:01.660
Well we can go back to the thirty verses that are proceeding

00:38:01.660 --> 00:38:03.800
比如说从简单的说就是说

00:38:03.800 --> 00:38:05.840
接待远人这里开始

00:38:05.840 --> 00:38:08.180
For example to be hospitable

00:38:08.180 --> 00:38:10.680
如果你就可以跟你旁边的

00:38:10.680 --> 00:38:12.500
现在坐在你旁边的邻舍去说

00:38:12.500 --> 00:38:15.600
下个月或这个月或者是

00:38:15.600 --> 00:38:18.480
今年某个时间到我家里来坐一坐

00:38:18.480 --> 00:38:21.539
You can invite your neighbors to come over to your house

00:38:21.539 --> 00:38:22.600
有的时候我们会想

00:38:22.600 --> 00:38:25.100
我的家庭家有点小

00:38:25.100 --> 00:38:27.220
我笑有那么那么大的房子以后

00:38:27.220 --> 00:38:29.019
我才能够才去接待别人

00:38:29.019 --> 00:38:30.200
But we might think

00:38:30.200 --> 00:38:32.260
Oh but my apartment is too small

00:38:32.260 --> 00:38:34.340
Maybe one day when I have a big house

00:38:34.340 --> 00:38:35.660
Then I can be hospitable

00:38:35.659 --> 00:38:38.000
But that's a lie

00:38:38.000 --> 00:38:38.500
But that's a lie

00:38:38.500 --> 00:38:48.099
Because often when you spend so much time

00:38:48.099 --> 00:38:50.299
Trying to make money to get a big house

00:38:50.299 --> 00:38:52.000
You don't have time to enjoy that house

00:38:52.000 --> 00:38:54.340
在全世界很多地方

00:38:54.340 --> 00:38:55.159
有很多的别墅

00:38:55.159 --> 00:38:56.800
其实里边都是空着的

00:38:56.800 --> 00:38:58.340
只有包摩和孩子住在那里

00:38:58.340 --> 00:39:01.559
There's so many big villas in this world

00:39:01.559 --> 00:39:02.639
That are empty

00:39:02.639 --> 00:39:05.239
Except for the maid and the nanny

00:39:05.239 --> 00:39:06.340
So we're not in the house

00:39:06.340 --> 00:39:07.180
Bing be in the house

00:39:07.180 --> 00:39:07.340
Bing be in the house

00:39:07.340 --> 00:39:08.300
在乎我们所没有的

00:39:08.300 --> 00:39:09.820
而是应该在乎我们所以有的

00:39:09.820 --> 00:39:11.640
Let's focus not on what we don't have

00:39:11.640 --> 00:39:12.680
But on what we have

00:39:12.679 --> 00:39:17.480
 And to give thanks to God for what we have.

00:39:17.799 --> 00:39:24.639
 And to use all we have to love those around us.

00:39:28.639 --> 00:39:32.599
 If your dining table only fits two more people, then just invite two others.

00:39:35.079 --> 00:39:37.940
 If you do that ten times, you've had twenty people over.

00:39:40.159 --> 00:39:42.659
 If you do that a hundred times, that's two hundred people.

00:39:43.559 --> 00:39:46.159
 One hundred times, that's the whole people.

00:39:46.759 --> 00:39:49.079
 And when you're done, everybody in this church is your friend.

00:39:55.000 --> 00:39:57.679
 Often we train ourselves from the small things.

00:40:01.679 --> 00:40:10.899
 Sometimes we just have our time, or our money, or our small family.

00:40:10.900 --> 00:40:13.940
 To give this all to God.

00:40:13.940 --> 00:40:14.380
 To give this all to God.

00:40:14.380 --> 00:40:15.240
 To give this all to God.

00:40:15.240 --> 00:40:15.900
 To give this all to God.

00:40:15.900 --> 00:40:19.380
 But we can offer all of this to the Lord, to be used by Him.

00:40:19.380 --> 00:40:32.860
 And this is training ourselves to live lives that are self-controlled, upright, and godly.

00:40:32.860 --> 00:40:35.460
 I think that I've seen a lot of years.

00:40:35.460 --> 00:40:38.460
 I've seen a movie called The Princess Diaries.

00:40:38.460 --> 00:40:42.019
 Several years ago, I watched a movie called The Princess Diaries.

00:40:42.019 --> 00:41:08.699
 And it's amazing how the person at the beginning, the person at the beginning of the film, how can that be the same person as the person at the end of the film?

00:41:08.699 --> 00:41:13.460
 The person in the beginning doesn't look and act like royalty at all.

00:41:14.079 --> 00:41:19.460
 But then she becomes someone who really appears the part.

00:41:19.460 --> 00:41:32.579
 When she was told who she was, and she understood that she was royalty.

00:41:32.579 --> 00:41:37.699
 She went through much training to become someone who acted accordingly.

00:41:37.699 --> 00:41:47.699
 Actually, we're even farther from who we should be than she was.

00:41:47.699 --> 00:41:55.699
 We start out like that thief on the cross, deserving of death.

00:41:55.699 --> 00:42:00.899
 But now we're called children of God.

00:42:00.899 --> 00:42:06.819
 That's a very high position.

00:42:06.819 --> 00:42:16.819
 We need to be trained to look like people who are sons and daughters of God.

00:42:16.820 --> 00:42:17.820
 And here we are.

00:42:17.820 --> 00:42:23.820
 That's the reason why we're being trained to live lives that are self-controlled, upright, and godly.

00:42:23.820 --> 00:42:25.820
 We need to be trained to live lives that are self-controlled, upright, and godly.

00:42:25.820 --> 00:42:27.820
 People who are changed by the gospel.

00:42:27.820 --> 00:42:29.820
 People who are changed by the gospel.

00:42:29.820 --> 00:42:36.820
 Just like the Lord Jesus Christ who is not good to die, and who is not good to die.

00:42:36.820 --> 00:42:47.820
 We need to learn from our Lord Jesus Christ who gave himself for unworthy sinners to save us.

00:42:47.820 --> 00:42:54.820
 We need to be trained to live lives that are self-controlled, upright, and godly.

00:42:54.820 --> 00:43:00.820
 And so that's the message I have to share with everyone today.

00:43:00.820 --> 00:43:02.820
 Let's pray.

00:43:02.820 --> 00:43:06.820
 Thank you, Precious Father. Thank you for your grace.

00:43:06.820 --> 00:43:10.820
 Thank you for giving us the Lord Jesus Christ.

00:43:10.820 --> 00:43:15.820
 Thank you for giving us the Lord Jesus Christ.

00:43:15.820 --> 00:43:20.820
 Thank you for giving us the Lord Jesus Christ for unworthy people such as we are.

00:43:20.820 --> 00:43:30.820
 Lord, would you continue to work in our hearts and change us from the inside out.

00:43:30.820 --> 00:43:34.820
 Let us be trained to be your true children.

00:43:34.820 --> 00:43:40.820
 Train us so that we can really be and act as your sons and daughters.

00:43:40.820 --> 00:43:43.820
 Our hearts and hearts and hearts and hearts and hearts and hearts and hearts.

00:43:43.820 --> 00:43:48.820
 Lord, help us to live lives in this present age that are self-controlled, upright, and godly.

00:43:48.820 --> 00:43:53.820
 It's in the Lord Jesus Christ's name we pray. Amen.

00:43:53.820 --> 00:43:54.820
 Lord, amen.

00:43:54.820 --> 00:43:55.820
 And that we hast a word. Amen.

00:43:55.820 --> 00:43:57.820
 Now, you gotta know that then, Lord your God.

00:43:57.820 --> 00:43:58.820
 Lord your we virs will be known as our sono and of those of you.

00:43:58.820 --> 00:43:59.820
 Amen.

00:43:59.820 --> 00:44:00.820
 Remember you?

00:44:00.820 --> 00:44:01.820
 For absolutely.

00:44:01.820 --> 00:44:02.820
 Amen.

00:44:02.820 --> 00:44:04.820
 Thanks, Lord your name and have That.

00:44:04.820 --> 00:44:05.820
 Lord the Father, alright, amen.

00:44:05.820 --> 00:44:11.820
 You may end up to die.

00:44:11.820 --> 00:44:14.820
 You may 두�께서 do with an album usister.

00:44:14.820 --> 00:44:15.820
 I pray that you try to value us.

00:44:15.820 --> 00:44:16.820
 God, He serery, colleagues, heard us.

00:44:16.820 --> 00:44:21.340
 Whether you're doing