WEBVTT

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 Well, good evening everyone. Are we well? It's great. We started at half past six with about half this number.

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 It's amazing what happens in the ten minutes after the actual start of the evening service. It's great.

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 So welcome to you. If you've just joined us, my name is Graeme. I'm the pastor here at the church,

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 Brunsford Evangelical, and it's a joy to welcome you here on a Sunday evening.

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 I love a Sunday evening because it is a wonderful chance just to still ourselves

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 as we leave a busy week, a busy week in life, but it's also been a busy weekend for us as a church,

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 and just to still ourselves as we sit on the cusp of, I'm sure, what is another busy week ahead of us.

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 It's a great time just to focus our minds and our hearts on our great and our awesome God.

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 And it's a real joy this evening to introduce a new series that we're going to be doing this evening

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 and the next four Sunday evenings called What a Way to Make a Living.

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 We have it on there. Here we go. What a Way to Make a Living.

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 Now, hopefully that appeals to some of the Dolly Parton fans out there.

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 What a Way to Make a Living. We're going to be thinking about how our Christian faith

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 makes a difference to how we look at this thing that we call work.

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 The things that we do in the hours between waking up in the morning and going to bed in the evening.

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 We're going to look at it quite broadly, I think, quite deliberately.

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 The things that we do in life.

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 And it's going to look differently for all of us, all at different stages of life,

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 all doing many different things.

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 For some of us, that is work means to go to the office.

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 For some of us, that means we go to study.

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 Some of us will compose.

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 Some of us will sing.

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 Some of us will write.

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 Some of us will think.

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 Some of us will work with other people.

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 Some of us will work with our hands.

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 Some of us will look after our home.

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 Some of us will look after our family.

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 Some of us will volunteer.

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 And I'm sure that for many of us, actually, it's probably a combination of a lot of those things.

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 And this evening and in this series, we're going to ask the question, why?

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 Why work?

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 And to get us thinking this evening, I thought I would give you some quotations I found this week

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 from famous people in our world who have had a stab at answering that question, why work?

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 You ready for these?

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 We've got five of them.

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 These are the people who are very influential in our culture.

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 And many people look to as being able to tell them what life is all about.

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 So here's the first one.

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 Steve Jobs writes this.

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 The only way to do great work is to love what you do.

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 If you haven't found it yet, keep looking.

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 Don't settle.

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 As with all matters of the heart, you'll know it when you find it.

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 Here's Russell Brand.

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 No, there's not, actually.

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 Here's David Brent.

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 Here he is.

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 You grew up.

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 This is him in the office.

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 You grew up.

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 You work half a century.

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 You get a golden handshake.

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 You rest a couple of years and you're dead.

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 Here's Russell Brand.

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 Read it this week, actually, him saying this.

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 I don't know if you read it on the BBC News.

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 People are realizing, hold on a minute.

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 Is it natural to work 12 hours a day?

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 Here's Confucius.

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 Choose a job that you love and you'll never have to work a day in your life.

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 And lastly, and I'm sure you won't have heard of this guy, but I found him this week.

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 David Brooks, a columnist for the New York Times.

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 He was commenting on the saying that's popular in our culture.

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 Listen to your inner voice.

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 Be true to yourself.

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 Follow your passion.

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 Your future is limitless.

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 Well, he said this about that.

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 That is garbage and nothing other than a middle class mantra.

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 So why do we do that?

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 We do it because a lot of people in our world have got different things to say about work.

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 Haven't they?

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 So the question we need to ask ourselves as Christians here this evening is who is right?

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 Why work?

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 Now, I recently heard a Christian describe himself as an IKEA kind of Christian.

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 And I thought to myself, what does he mean by that?

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 He's an IKEA kind of Christian?

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 Does he like Swedish things?

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 What does he mean?

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 He's an IKEA kind of Christian.

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 He wrote this.

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 While I take something home from IKEA, I simply seek to follow the maker's instructions.

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 That's good advice.

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 Good advice.

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 Well, in this series, we're going to be looking at the maker's instructions.

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 What God, our creator, has to say in his words about work.

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 And what we're going to see as we look at his blueprint for work is that not only is what the Bible has to say about work wonderful, but actually what the Bible has to say about work is refreshingly realistic.

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 And tonight we're going to be thinking about God's original creation.

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 If you've got a Bible, maybe you want to turn to Genesis chapter 1 just now.

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 We're going to be thinking about God's original creation, his good creation, his creation of Adam and Eve.

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 And we're going to be thinking about the job that he gave them to do in his good creation.

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 So in just a minute, Alistair's going to come up and he's going to read the verses from Genesis chapter 1, end of Genesis chapter 1, and the beginning of Genesis chapter 2 to us.

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 But before we get there, let me just give you a little bit of a run up as to where we are in the Genesis narrative.

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 Now, if you've got it there, Genesis 1 chapter 1.

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 Sorry, Genesis 1 verse 1.

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 The very first words of the Bible, in the beginning, God.

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 In the beginning, God.

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 As my lecturer at Cornhill used to say, everything else is actually just a footnote to that.

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 In the beginning, God.

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 For all eternity, God has existed.

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 That's what that's saying.

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 For all eternity, this God just has been.

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 He has been there.

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 And he's been living.

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 He is a fully satisfied, loving community of the Father, the Son, and the Spirit, the great three in one.

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 And God created the heavens and the earth.

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 This is what we see as we read through Genesis 1.

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 He created the heavens and the earth.

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 So we discover from Genesis chapter 1 that the God of the Bible is a worker.

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 He made the universe.

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 He made it out of nothing.

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 Ex nihilo.

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 It's the Latin term there.

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 He made it out of nothing.

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 By his powerful word, he spoke and things just came into being.

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 The light.

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 The stars.

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 Now, I love how the author, if you want to check it out there, verse 16 of chapter 1.

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 He also made the stars.

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 Just a throwaway comment, is it not?

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 He also made the stars.

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 Well, all of them?

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 All of them?

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 We get the impression that this was, God was just doing this effortlessly.

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 He also made the stars.

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 Is he truly not an awesome God?

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 This is the God that we meet in Genesis 1.

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 This is our God.

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 He made the light.

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 He made the stars.

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 He made the fish.

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 He made the plants.

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 All of it.

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 And it's pleasing to him.

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 And that consistent chorus that the writer of Genesis 1 keeps bringing us back to.

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 That beautiful melody.

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 And God saw what he made.

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 And what was it?

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 It was good.

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 It was good.

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 You get the sense as you read through Genesis 1 that God, he creates effortlessly.

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 And more than that, he creates joyfully.

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 His creation, it brings him delight.

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 It showcases his splendor.

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 It declares his glory.

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 Those verses from Psalm 19 that Fiona read out at the start to set the tone.

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 Brilliant.

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 So amazing how often the psalmist refrain comes back to the God of creation.

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 Psalm 19.

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 The heavens declare the glory of God.

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 The skies proclaim the work of his hands.

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 This is our awesome God that we meet in Genesis 1.

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 The heavens declare the glory of God.

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 The skies proclaim the work of his hands.

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 Creation is speaking.

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 It's speaking.

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 It's speaking.

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 What is it telling us?

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 That our God, this God, is an awesome God.

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 So we jump into the story at verse 26 of chapter 1.

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 Is this God's?

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 He chooses to create man as the pinnacle of his good creation.

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 Alistair, hand over to you.

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 Well, let's pray, shall we, as we come to God's word now.

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 Dear Father, we thank you so much, Lord, that you have given us your word that tells us what you are like.

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 And so this evening, dear Father, we ask as your creatures that you would help us grasp something more of your greatness.

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 And you would help us grasp something more of our purpose as we study together this evening.

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 So be with us by your spirit, we ask.

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 Would he be our leader?

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 And would he be our teacher?

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 And this is our prayer because we make it in Jesus' name.

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 Amen.

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 So I want to do just in the next 20 minutes or so, from that passage, if you want to have it open in front of you there,

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 I just want to help us see three quick things from the verses that we've just read,

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 before suggesting two principles that I think we can derive from these verses as we seek to apply this to our lives.

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 Especially as we think about Genesis 1 and 2, what it's teaching us about God's design for work.

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 And the big thing that I want us to see this evening is that God has woven work into the fabric of his world.

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 God has woven work into the fabric of his world.

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 So here we go.

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 Firstly, verses 26 and 27, God makes.

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 What does he make?

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 He makes man.

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 Now we learn from verse 27, mankind there, he made them male and female.

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 And what did he make them in?

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 Just get your head around this.

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 What did he make them in?

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 Beginning of verse 26.

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 Let us make them in our image.

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 Worth pausing and just thinking about that for just a minute.

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 That every single human being has been made in the image of this triune God who we meet in Genesis 1.

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 This loving community of the Godhead.

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 We were made in his image.

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 Now that has massive ethical implications.

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 That has massive moral implications.

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 That has staggering spiritual implications for all of human life right there.

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 But let me just hone it down just a little bit.

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 And as I was praying about this this week,

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 it struck me that maybe there's some here tonight and you're thinking,

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 I am not valuable.

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 I am not valuable.

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 Well, can I encourage you to dwell on what Genesis 1 and Genesis 2 is telling you about you?

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 That you are no accident.

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 That you are not insignificant.

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 That you are fearfully and wonderfully made in the image of this God who we meet here.

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 This almighty.

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 This awesome God.

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 Now we'll see next week how sin entering the world has impacted things.

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 And we are broken human beings.

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 But see here in God's good design that we are human beings who are beautiful simply because we've been made in the image of this God.

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 The fall may have messed things up, but all human beings still retain the image of God.

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 I think C.S. Lewis captured it best.

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 He called mankind a glorious ruin.

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 I think that captures it really well.

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 A glorious ruin.

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 How precious is that truth?

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 Again, we see it through the psalm.

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 Psalm 8.

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 You hear the psalmist reflecting,

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 What is man that you are mindful of him?

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 And the son of man that you care for him.

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 Yet you have made him a little lower than heavenly beings and crowned him with glory and splendor.

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 Do you see the psalmist reflecting on that wonderful truth that God you made us?

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 I am made in your image.

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 And it's really impacted me this week as I found myself just walking down the street.

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 And as I've bumped into people, as I've seen people.

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 As I'm thinking that every single human being has been made in the image of God.

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 Every single human being an image bearer of God.

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 Every single human being valuable.

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 Every single human being dignified.

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 And we get it from here.

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 Let us make man in our image.

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 And what did God make man to do?

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 Do you see the word there?

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 Have dominion.

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 So God appoints man to rule over his good creation.

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 Almost as his representative beings.

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 So God makes.

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 And secondly, verses 28 to 31.

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 Having created man in his image.

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 God tasks.

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 Three things God says to man about his good creation.

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 Three things God tells man to do with his good creation.

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 Firstly, fill it.

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 Be fruitful and multiply.

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 As creatures made in my image.

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 Go ahead and fill the earth.

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 Fill my creation.

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 Fill it with other image bearers of me.

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 You see, God's desire is that the earth would be populated with people who all know him.

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 Who all serve him.

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 And who all enjoy him together.

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 Fill it.

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 Secondly, use it.

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 Subdue it.

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 You see, God expects man to wisely cultivate and make useful the land that he has given them to have dominion over.

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 And they are to work at it.

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 And do you notice how they are to use it for food?

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 Do you see how God cares for man?

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 As he cares for Adam and Eve who he's made.

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 He cares for them.

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 He's protecting them.

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 He's providing for them.

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 Do you see verse 29?

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 I have given it to you, says God.

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 I have given you.

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 Hinting at the enormous sense of privilege that man has in looking after God's glorious creation.

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 But also the enormous sense of responsibility that man has in looking after God's good creation.

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 God is not only one who has created them.

00:14:46.920 --> 00:14:51.300
 God is the one who has given them his creation to look after it and stewards.

00:14:52.600 --> 00:14:55.200
 Do you see how they are to care for God's good creation?

00:14:55.200 --> 00:14:59.220
 As a direct response for their love for their creator.

00:15:00.420 --> 00:15:02.780
 And all the time they are to do it walking in fellowship.

00:15:02.960 --> 00:15:05.379
 Sweet fellowship with God who created them.

00:15:06.560 --> 00:15:07.900
 Loving fellowship with him.

00:15:09.000 --> 00:15:09.580
 Fill it.

00:15:09.980 --> 00:15:10.560
 Use it.

00:15:11.020 --> 00:15:11.700
 Care for it.

00:15:11.860 --> 00:15:14.700
 And in so doing, walk in relationship with your God.

00:15:15.440 --> 00:15:16.220
 Enjoy him.

00:15:16.520 --> 00:15:17.240
 Delight in him.

00:15:17.540 --> 00:15:20.220
 And bring glory to him through the way that you do that.

00:15:20.660 --> 00:15:22.800
 And what does this make God's?

00:15:22.800 --> 00:15:23.480
 Verse 31.

00:15:23.759 --> 00:15:24.200
 Do you see it?

00:15:24.200 --> 00:15:25.400
 He looks on his creation.

00:15:25.580 --> 00:15:26.620
 And what does he declare?

00:15:27.020 --> 00:15:28.379
 Whereas before it was good.

00:15:28.540 --> 00:15:29.440
 What is it now?

00:15:30.500 --> 00:15:30.840
 Somebody?

00:15:31.940 --> 00:15:33.140
 It's very good.

00:15:33.240 --> 00:15:35.840
 Do you see that God delights in what he has made?

00:15:37.780 --> 00:15:38.600
 Very good.

00:15:38.860 --> 00:15:39.840
 And so God.

00:15:41.020 --> 00:15:43.840
 Thirdly, verses 1 to 3 of chapter 2.

00:15:43.980 --> 00:15:44.820
 He rests.

00:15:47.320 --> 00:15:49.400
 God's work in creating is finished.

00:15:49.400 --> 00:15:53.900
 And on the seventh day he rests from his work in creation.

00:15:53.899 --> 00:15:56.659
 Do you see three times the word rest is mentioned there?

00:15:58.519 --> 00:16:04.039
 Now for God to rest doesn't mean that he's slumped down on the couch like sometimes we would do at the end of a hard day exhausted.

00:16:04.279 --> 00:16:06.059
 This is not the kind of rest that's going on here.

00:16:06.059 --> 00:16:12.119
 The effortless ease that we saw God create things in chapter 1 would suggest that that is not the case.

00:16:12.119 --> 00:16:22.119
 Rather here is God having stopped working, standing back as it were and perceiving what he has made and delighting in it.

00:16:22.120 --> 00:16:25.240
 There's harmony.

00:16:26.240 --> 00:16:27.320
 There's beauty.

00:16:28.019 --> 00:16:29.879
 And God blesses the seventh day.

00:16:30.659 --> 00:16:32.039
 And God makes it holy.

00:16:33.820 --> 00:16:36.419
 You see the seventh day is a different day.

00:16:36.419 --> 00:16:46.639
 It's as if the seventh day was designed specifically for the sweet fellowship between God and man as they live out enjoyment of God's world to exist.

00:16:48.399 --> 00:16:49.399
 God rests.

00:16:49.639 --> 00:16:55.399
 You see how God has built this into the fabric of his world, into the rhythm of his creation.

00:16:55.399 --> 00:17:04.019
 Now we don't have time to go into the Sabbath massively this evening, but let me just say this, that I think this speaks volumes.

00:17:04.680 --> 00:17:11.460
 A Christian understanding of rest volumes into our world that is bought into this crazy, crazy, crazy work ethic.

00:17:12.359 --> 00:17:13.819
 What is it they call New York?

00:17:14.559 --> 00:17:16.720
 The city that never sleeps.

00:17:16.720 --> 00:17:18.720
 I don't know how that works.

00:17:20.160 --> 00:17:24.500
 But the city that never sleeps, because it's people that are so, so busy running around.

00:17:25.660 --> 00:17:27.720
 And I often ask myself, am I any better than that?

00:17:28.279 --> 00:17:35.740
 As I run around from thing to thing, here is God who has built rest into the rhythm of his world.

00:17:35.740 --> 00:17:46.359
 It's interesting, isn't it, that so often our world derives our identity from what we do.

00:17:48.680 --> 00:17:55.240
 See, the call here of these verses to, as God's people, to be defined by not what we do, but whose we are.

00:17:57.160 --> 00:18:00.660
 Now let me hit you with some geeky theology here, okay?

00:18:00.839 --> 00:18:03.160
 Article 1 of the Westminster Shorter Catechism.

00:18:03.240 --> 00:18:04.220
 I knew it was on your tongues.

00:18:04.220 --> 00:18:06.640
 What is the chief end of man?

00:18:06.779 --> 00:18:07.100
 Question.

00:18:07.360 --> 00:18:07.759
 Answer.

00:18:08.019 --> 00:18:11.420
 Man's chief end is to glorify God and enjoy him forever.

00:18:13.039 --> 00:18:14.480
 Here is God's perfect world.

00:18:15.740 --> 00:18:16.500
 Here it is.

00:18:16.559 --> 00:18:20.839
 Now, we'll see next week how sin, the creature's rebellion against the creator,

00:18:20.960 --> 00:18:24.339
 has broken the perfect harmony that exists here in God's original creation.

00:18:24.339 --> 00:18:30.100
 But for now, see how Genesis 1 and 2 show us how God is a worker,

00:18:30.099 --> 00:18:35.079
 and that work is part of his good creation.

00:18:36.240 --> 00:18:40.439
 God has woven work into the fabric of his world.

00:18:40.440 --> 00:18:45.620
 Now, the question I hope you're asking at this point is,

00:18:45.820 --> 00:18:49.820
 how does a Christian understanding of how God created the world,

00:18:49.860 --> 00:18:54.200
 how does a Christian understanding, viewing the world through this Genesis 1 and 2 mindset,

00:18:54.860 --> 00:18:57.220
 how does it impact how you and I live today?

00:18:59.299 --> 00:19:02.420
 Well, here are the two principles I was telling you about as we work towards a close.

00:19:02.420 --> 00:19:06.820
 Firstly, our work matters to God.

00:19:08.560 --> 00:19:15.180
 A Christian understanding of God's good design shows us that there is dignity in work,

00:19:15.759 --> 00:19:20.400
 that God created it, that it was part of his good design,

00:19:20.880 --> 00:19:23.019
 that we are designed for it,

00:19:23.019 --> 00:19:25.259
 and that work, which you and I do,

00:19:25.339 --> 00:19:26.960
 whatever form that that takes,

00:19:27.500 --> 00:19:32.440
 we were made by God to cultivate his good design.

00:19:33.220 --> 00:19:35.720
 We were made to be in community with others.

00:19:37.099 --> 00:19:39.339
 We were made to stretch our imaginations.

00:19:39.539 --> 00:19:40.859
 We were made to create.

00:19:40.980 --> 00:19:43.119
 We were made to be pleased when things are done well,

00:19:43.119 --> 00:19:45.680
 and because God designed it,

00:19:45.900 --> 00:19:47.680
 do you see how God dignifies work?

00:19:49.279 --> 00:19:51.059
 Now, what did Jesus do while he was on earth?

00:19:51.059 --> 00:19:53.579
 He worked as a carpenter.

00:19:54.500 --> 00:19:58.759
 What a challenge that must have been to first century Greek thinking and culture,

00:19:58.859 --> 00:20:01.799
 that God came to earth and God worked.

00:20:02.819 --> 00:20:05.079
 And God worked with his hands.

00:20:07.159 --> 00:20:10.119
 And what do we see the Apostle Paul doing as we meet him in the New Testament?

00:20:10.220 --> 00:20:13.599
 What do we see him doing to fund himself in his missionary endeavors?

00:20:13.779 --> 00:20:15.200
 He works as a tent maker.

00:20:16.720 --> 00:20:18.440
 God has dignified work.

00:20:18.440 --> 00:20:21.120
 And God has dignified not just some work.

00:20:21.740 --> 00:20:23.519
 God has dignified all work.

00:20:24.259 --> 00:20:25.180
 All work.

00:20:26.900 --> 00:20:31.259
 And I heard someone say recently in a conversation that 20, 30 years ago,

00:20:31.360 --> 00:20:33.680
 that the second question you would ask somebody after,

00:20:33.820 --> 00:20:34.539
 what is your name,

00:20:35.220 --> 00:20:35.660
 is,

00:20:36.299 --> 00:20:37.259
 who are your parents?

00:20:37.259 --> 00:20:43.720
 Now, the second question you ask somebody after asking them,

00:20:43.819 --> 00:20:44.480
 what is your name,

00:20:44.879 --> 00:20:45.319
 is,

00:20:45.819 --> 00:20:46.559
 what do you do?

00:20:48.039 --> 00:20:51.900
 Just an example of how our society derives our worth from what we do.

00:20:52.200 --> 00:20:55.480
 How easy is it to turn a good thing into a God thing?

00:20:57.480 --> 00:21:01.599
 Because we live in a society that measures someone's worth by the job that they do in society.

00:21:01.599 --> 00:21:05.199
 People in our culture deriving their identity from what they do.

00:21:06.379 --> 00:21:08.000
 That we list jobs in our mind,

00:21:08.059 --> 00:21:09.179
 our society's trained us,

00:21:09.219 --> 00:21:10.939
 to see some jobs as less glamorous,

00:21:11.139 --> 00:21:12.839
 to see some jobs as more glamorous.

00:21:14.359 --> 00:21:16.419
 Deriving your identity from what you do.

00:21:16.559 --> 00:21:17.899
 And I find this all the time.

00:21:18.779 --> 00:21:21.139
 That people don't just derive their identity from what they do,

00:21:21.199 --> 00:21:24.959
 they derive their identity from how busy they are doing what they do.

00:21:24.960 --> 00:21:31.519
 I remember years ago when I started as a young lawyer meeting somebody who told me,

00:21:32.420 --> 00:21:33.059
 I asked him,

00:21:33.420 --> 00:21:34.180
 are you having lunch?

00:21:34.240 --> 00:21:34.559
 And he said,

00:21:34.620 --> 00:21:35.819
 no, life's too short for lunch.

00:21:36.819 --> 00:21:38.039
 Life's too short for lunch.

00:21:39.360 --> 00:21:40.100
 Very quickly,

00:21:40.180 --> 00:21:43.680
 understanding the culture in my office was that it was a sign of weakness,

00:21:43.880 --> 00:21:47.079
 that you must be very unbusy if you left before six o'clock in the evening.

00:21:48.500 --> 00:21:52.920
 Is this not true that we so often derive our identity from what we do,

00:21:52.920 --> 00:21:55.820
 and how busy we are as we do what we do.

00:21:56.259 --> 00:22:01.539
 But a good understanding of God's design of work in Genesis 1 and 2 shows us that all work,

00:22:02.640 --> 00:22:05.259
 whatever we do in those waking hours that we have in the day,

00:22:05.380 --> 00:22:08.180
 done in harmony with the task that God has given man,

00:22:08.259 --> 00:22:11.100
 is dignified and it matters to God.

00:22:12.400 --> 00:22:14.000
 Whatever it is that we're doing,

00:22:14.360 --> 00:22:18.340
 if we're doing it in line with the task that God has given man,

00:22:18.420 --> 00:22:19.240
 that is dignified,

00:22:19.360 --> 00:22:21.300
 that is a way we can glorify him.

00:22:21.299 --> 00:22:22.700
 And as Christians,

00:22:22.839 --> 00:22:26.259
 we believe in the sovereign goodness of God over our lives.

00:22:26.779 --> 00:22:29.339
 And that means that wherever he has placed us,

00:22:29.599 --> 00:22:30.579
 in his purpose,

00:22:30.700 --> 00:22:31.680
 according to his will,

00:22:31.779 --> 00:22:32.500
 wherever we are,

00:22:32.619 --> 00:22:33.460
 whatever we're doing,

00:22:34.000 --> 00:22:37.079
 we can bring him glory by working in a way,

00:22:37.180 --> 00:22:38.379
 a proper and fit way,

00:22:38.500 --> 00:22:39.339
 which brings him glory.

00:22:40.519 --> 00:22:41.480
 So everyone,

00:22:41.680 --> 00:22:43.279
 from the doctor to the dustman,

00:22:43.359 --> 00:22:44.879
 from the parent to the postman,

00:22:44.980 --> 00:22:46.680
 working for an audience of one,

00:22:47.019 --> 00:22:50.720
 seeking to care and cultivate that particular part of God's good creation,

00:22:50.720 --> 00:22:52.779
 that he has given us for his glory.

00:22:55.279 --> 00:22:57.880
 There's a famous story told of the toilet cleaner,

00:22:58.680 --> 00:23:02.539
 who worked at the NASA Space Center at Cape Canaveral in America.

00:23:02.819 --> 00:23:05.079
 And someone once asked him what he did for a living.

00:23:05.079 --> 00:23:09.039
 And he replied simply like everyone else,

00:23:09.119 --> 00:23:11.460
 my job is simply to put a man on the moon.

00:23:13.359 --> 00:23:14.179
 Do you see it?

00:23:14.639 --> 00:23:16.939
 Understanding the bigger picture of what's going on here.

00:23:17.799 --> 00:23:20.059
 And so in the same way as we sit here tonight,

00:23:20.139 --> 00:23:22.059
 as we sit here as diverse people,

00:23:22.720 --> 00:23:24.240
 at different stages of life,

00:23:24.299 --> 00:23:26.619
 doing different things with the hours of our days,

00:23:26.619 --> 00:23:28.879
 we believe as Christians in the common goal,

00:23:29.159 --> 00:23:31.679
 that we can bring God glory through what we do.

00:23:32.679 --> 00:23:33.599
 Our work,

00:23:33.899 --> 00:23:35.819
 it matters to God.

00:23:36.779 --> 00:23:37.679
 And secondly,

00:23:38.719 --> 00:23:40.819
 God matters to our work.

00:23:42.279 --> 00:23:42.979
 As Christians,

00:23:43.099 --> 00:23:45.719
 as we grasp this Genesis 1 and 2 world feat,

00:23:45.799 --> 00:23:48.739
 should make a real difference to the way that you and I live our lives.

00:23:50.000 --> 00:23:51.479
 You know what's really struck me this week?

00:23:51.480 --> 00:23:55.900
 It's the sense of glorious responsibility

00:23:55.900 --> 00:23:59.920
 that I have as one who's been made in God's image,

00:24:00.039 --> 00:24:01.279
 living in God's world,

00:24:01.740 --> 00:24:04.660
 to bring him glory with what he's given me.

00:24:05.559 --> 00:24:06.640
 And it's a responsibility,

00:24:06.980 --> 00:24:07.319
 I think,

00:24:07.460 --> 00:24:09.420
 that has got two axes to it.

00:24:09.500 --> 00:24:09.599
 Now,

00:24:09.660 --> 00:24:10.960
 if you were at the day away yesterday,

00:24:11.079 --> 00:24:12.779
 these are the two axes that Bob,

00:24:12.839 --> 00:24:13.160
 our speaker,

00:24:13.299 --> 00:24:13.960
 picked up on.

00:24:14.740 --> 00:24:15.160
 Firstly,

00:24:15.279 --> 00:24:16.779
 there's the vertical axis,

00:24:17.700 --> 00:24:19.180
 that I am responsible,

00:24:19.180 --> 00:24:21.660
 I am accountable for what I do,

00:24:21.920 --> 00:24:23.000
 what I've been given,

00:24:23.060 --> 00:24:24.360
 and what I do with what I've been given.

00:24:24.440 --> 00:24:25.720
 I'm responsible to God.

00:24:26.720 --> 00:24:29.000
 So I've been asking myself this week,

00:24:29.080 --> 00:24:31.759
 am I stewarding well the things that God has given me?

00:24:33.060 --> 00:24:36.000
 Am I looking after well the things that God has given me?

00:24:36.180 --> 00:24:38.580
 Am I using the things that God has given me for his glory?

00:24:40.799 --> 00:24:42.720
 How I conduct myself as a Christian?

00:24:44.180 --> 00:24:45.400
 Do I seek to,

00:24:45.400 --> 00:24:48.360
 to devote myself first and foremost,

00:24:48.359 --> 00:24:49.479
 as a creature of God,

00:24:49.579 --> 00:24:50.399
 to my creator?

00:24:53.319 --> 00:24:54.619
 How I am as a husband?

00:24:56.519 --> 00:24:57.899
 How I am as a father?

00:24:58.939 --> 00:25:00.339
 How I am as a son?

00:25:01.479 --> 00:25:03.279
 How I work in the office?

00:25:04.379 --> 00:25:05.699
 How I use my money?

00:25:06.500 --> 00:25:08.000
 How I use my time?

00:25:08.839 --> 00:25:10.199
 How I use my possessions?

00:25:10.519 --> 00:25:12.179
 Everything in my life

00:25:12.179 --> 00:25:14.159
 that has been given to me

00:25:14.159 --> 00:25:16.240
 on trust by God,

00:25:16.279 --> 00:25:17.019
 it's not mine.

00:25:17.799 --> 00:25:18.420
 How often,

00:25:18.460 --> 00:25:19.319
 we heard this this morning,

00:25:19.400 --> 00:25:19.599
 didn't we?

00:25:19.639 --> 00:25:22.240
 How often that we run around our world

00:25:22.240 --> 00:25:24.259
 thinking that what we have

00:25:24.259 --> 00:25:25.339
 is ours.

00:25:26.539 --> 00:25:27.420
 It's not ours.

00:25:27.500 --> 00:25:29.079
 It's on loan to us from God.

00:25:29.160 --> 00:25:30.279
 We're going to have to give an account

00:25:30.279 --> 00:25:31.379
 for how we've used it.

00:25:31.900 --> 00:25:32.500
 And particularly,

00:25:32.579 --> 00:25:33.720
 we're going to have to give an account

00:25:33.720 --> 00:25:34.799
 for how we've used it

00:25:34.799 --> 00:25:36.059
 for God's kingdom purposes.

00:25:36.059 --> 00:25:40.220
 So the question of my mind has been,

00:25:40.319 --> 00:25:42.619
 am I seeking to use the opportunities

00:25:42.619 --> 00:25:44.139
 that God has given me in life?

00:25:44.359 --> 00:25:46.000
 Am I seeking to use the resources

00:25:46.000 --> 00:25:47.519
 that God has given me in life

00:25:47.519 --> 00:25:49.099
 in line with God's will

00:25:49.099 --> 00:25:50.759
 for the glory of God

00:25:50.759 --> 00:25:52.440
 and for the expansion of his kingdom

00:25:52.440 --> 00:25:53.240
 throughout the world?

00:25:54.639 --> 00:25:55.859
 Now just think about your own life

00:25:55.859 --> 00:25:56.240
 for a minute.

00:25:56.319 --> 00:25:57.419
 What's that going to look like?

00:25:59.539 --> 00:26:00.339
 What the Lord,

00:26:00.500 --> 00:26:01.399
 by his grace,

00:26:01.400 --> 00:26:02.300
 has given you?

00:26:06.560 --> 00:26:07.540
 What has he given you

00:26:07.540 --> 00:26:08.560
 to steward for his glory?

00:26:11.759 --> 00:26:13.340
 You see how this world view it,

00:26:14.120 --> 00:26:15.580
 this truth that we know as Christians,

00:26:15.720 --> 00:26:16.740
 it should make a way,

00:26:16.860 --> 00:26:17.680
 it should make a difference,

00:26:17.759 --> 00:26:18.240
 rather, sorry,

00:26:18.360 --> 00:26:20.620
 to the way that we view

00:26:20.620 --> 00:26:21.519
 what we have.

00:26:23.680 --> 00:26:25.180
 And I've been embarrassed this week

00:26:25.180 --> 00:26:27.160
 to find out my own life

00:26:27.160 --> 00:26:28.580
 as I've asked those seeking questions.

00:26:28.780 --> 00:26:29.980
 How often is that?

00:26:29.980 --> 00:26:31.819
 It's just never on my radar.

00:26:32.900 --> 00:26:34.059
 It's just never on my radar.

00:26:34.799 --> 00:26:35.880
 And so my prayer this week

00:26:35.880 --> 00:26:36.160
 has been,

00:26:36.279 --> 00:26:36.480
 Lord,

00:26:36.819 --> 00:26:37.640
 would you help,

00:26:37.860 --> 00:26:38.799
 by your grace,

00:26:39.599 --> 00:26:40.579
 put it on my radar.

00:26:43.819 --> 00:26:44.220
 Secondly,

00:26:44.299 --> 00:26:44.980
 it's a responsibility

00:26:44.980 --> 00:26:46.400
 with a horizontal axis.

00:26:47.579 --> 00:26:49.360
 To care for God's good creation.

00:26:49.900 --> 00:26:50.940
 To conduct myself

00:26:50.940 --> 00:26:52.039
 in a way that looks after

00:26:52.039 --> 00:26:52.799
 his creation,

00:26:52.940 --> 00:26:54.240
 because I recognize just that,

00:26:54.299 --> 00:26:55.720
 that it's his creation.

00:26:56.680 --> 00:26:57.539
 And if I'm to take

00:26:57.539 --> 00:26:58.839
 the words of Scripture seriously,

00:26:58.839 --> 00:26:59.819
 if I'm to take the words

00:26:59.819 --> 00:27:01.179
 of Psalm 19 seriously,

00:27:01.339 --> 00:27:02.819
 that this creation of his

00:27:02.819 --> 00:27:04.519
 is declaring his glory

00:27:04.519 --> 00:27:05.740
 to a watching world.

00:27:06.939 --> 00:27:08.019
 And I think in particular

00:27:08.019 --> 00:27:09.299
 I've been challenged this week

00:27:09.299 --> 00:27:11.480
 with how I care for his creation,

00:27:11.720 --> 00:27:12.959
 particularly how I care

00:27:12.959 --> 00:27:14.179
 for other human beings

00:27:14.179 --> 00:27:16.000
 as part of his creation.

00:27:17.379 --> 00:27:18.879
 Made in the image of God,

00:27:19.359 --> 00:27:21.000
 as part of God's good creation,

00:27:21.119 --> 00:27:22.699
 with whom I share this world.

00:27:24.259 --> 00:27:25.720
 How do I relate to others?

00:27:25.720 --> 00:27:26.940
 How am I loving others?

00:27:27.019 --> 00:27:28.200
 Am I interested in others?

00:27:28.259 --> 00:27:29.339
 Am I concerned about others?

00:27:29.380 --> 00:27:30.279
 Am I praying for others?

00:27:30.360 --> 00:27:31.519
 Am I seeking to love others?

00:27:32.559 --> 00:27:32.920
 Again,

00:27:33.059 --> 00:27:33.799
 how often is that

00:27:33.799 --> 00:27:34.559
 just not on my radar?

00:27:35.360 --> 00:27:36.700
 This has been such a challenge

00:27:36.700 --> 00:27:37.559
 to me this week.

00:27:39.039 --> 00:27:39.839
 Do you see how this

00:27:39.839 --> 00:27:41.420
 Genesis 1 and 2 framework,

00:27:41.480 --> 00:27:42.799
 it should challenge us

00:27:42.799 --> 00:27:44.980
 as we look at God's good design

00:27:44.980 --> 00:27:45.860
 for his world,

00:27:46.720 --> 00:27:47.460
 as we think,

00:27:47.660 --> 00:27:49.000
 conscious of those two axes,

00:27:49.200 --> 00:27:50.279
 the horizontal axis,

00:27:50.420 --> 00:27:51.500
 the vertical axis,

00:27:51.500 --> 00:27:55.319
 how it should challenge us?

00:27:56.900 --> 00:27:58.440
 The Genesis 1 and 2 blueprint

00:27:58.440 --> 00:28:00.720
 with a Genesis 1 and 2 goal,

00:28:01.039 --> 00:28:02.079
 what a difference that should make

00:28:02.079 --> 00:28:02.779
 to our lives.

00:28:04.519 --> 00:28:05.759
 Those looking on to our lives,

00:28:05.839 --> 00:28:07.000
 those that we witness to

00:28:07.000 --> 00:28:07.559
 in the office

00:28:07.559 --> 00:28:08.700
 that we rub shoulders with,

00:28:08.779 --> 00:28:09.660
 but those who look on,

00:28:09.720 --> 00:28:10.799
 our family and friends,

00:28:10.880 --> 00:28:11.579
 as they look at the way

00:28:11.579 --> 00:28:12.559
 that we live our lives,

00:28:14.880 --> 00:28:15.640
 they should ask why.

00:28:17.460 --> 00:28:18.920
 Our work matters to God.

00:28:19.319 --> 00:28:19.880
 That's why.

00:28:19.880 --> 00:28:22.400
 And God matters to our work.

00:28:22.760 --> 00:28:23.380
 That's why.

00:28:24.320 --> 00:28:26.480
 God has woven work

00:28:26.480 --> 00:28:28.060
 into the fabric

00:28:28.060 --> 00:28:29.440
 of his world.

00:28:30.880 --> 00:28:31.820
 Now I'll give you a list

00:28:31.820 --> 00:28:32.740
 of quotes at the start.

00:28:32.840 --> 00:28:33.640
 Here's just one more.

00:28:33.780 --> 00:28:34.660
 In fact, there's two more, okay?

00:28:35.560 --> 00:28:36.100
 Two more.

00:28:36.700 --> 00:28:37.760
 Here's British businessman

00:28:37.760 --> 00:28:38.540
 Philip Green,

00:28:39.280 --> 00:28:41.180
 owner of the Arcadia Group.

00:28:41.280 --> 00:28:42.620
 So we've got Topman and Wallace

00:28:42.620 --> 00:28:43.660
 and whatnot,

00:28:43.760 --> 00:28:44.540
 the Arcadia Group.

00:28:44.640 --> 00:28:46.520
 He writes this about work.

00:28:47.580 --> 00:28:49.300
 It's all about quality of life

00:28:49.299 --> 00:28:50.879
 and it's all about finding

00:28:50.879 --> 00:28:51.759
 a happy balance

00:28:51.759 --> 00:28:52.960
 between work and friends

00:28:52.960 --> 00:28:53.519
 and family.

00:28:54.559 --> 00:28:55.419
 You heard that one before,

00:28:55.519 --> 00:28:56.500
 something similar to that?

00:28:58.779 --> 00:28:59.599
 Well, hopefully we've seen

00:28:59.599 --> 00:29:00.859
 tonight that as Christians

00:29:00.859 --> 00:29:02.180
 armed with our Bibles

00:29:02.180 --> 00:29:04.079
 and informed by God's revelation

00:29:04.079 --> 00:29:05.099
 of who he is

00:29:05.099 --> 00:29:07.139
 and how he's created things,

00:29:07.799 --> 00:29:09.139
 we know and we've seen

00:29:09.139 --> 00:29:10.619
 that there's so much more

00:29:10.619 --> 00:29:12.339
 to God's design for work

00:29:12.339 --> 00:29:13.700
 than simply about me

00:29:13.700 --> 00:29:15.039
 and my quality of life.

00:29:15.039 --> 00:29:18.559
 You know, a lesser known fact

00:29:18.559 --> 00:29:19.220
 about me is that

00:29:19.220 --> 00:29:19.960
 when I grew up,

00:29:20.079 --> 00:29:21.799
 I used to play the saxophone.

00:29:23.200 --> 00:29:24.500
 I'm not auditioning for the band,

00:29:24.599 --> 00:29:26.099
 that's not what I'm doing there.

00:29:26.139 --> 00:29:27.000
 I used to play the saxophone,

00:29:27.039 --> 00:29:27.920
 I used to really love

00:29:27.920 --> 00:29:28.940
 playing the saxophone.

00:29:29.799 --> 00:29:31.259
 One of the jazz musicians

00:29:31.259 --> 00:29:32.559
 who I still love to this day,

00:29:32.599 --> 00:29:33.659
 I love to listen to,

00:29:34.259 --> 00:29:36.019
 is a man called John Coltrane.

00:29:37.019 --> 00:29:38.059
 Some of you may have heard of him,

00:29:38.139 --> 00:29:39.000
 some of you might not.

00:29:39.399 --> 00:29:40.399
 Something to do on Spotify

00:29:40.399 --> 00:29:41.819
 or YouTube when you get home.

00:29:41.899 --> 00:29:42.539
 John Coltrane,

00:29:42.879 --> 00:29:44.039
 fantastic jazz musicianist.

00:29:44.039 --> 00:29:47.000
 And his most famous

00:29:47.000 --> 00:29:47.940
 and most loved album

00:29:47.940 --> 00:29:49.819
 is called A Love Supreme.

00:29:51.159 --> 00:29:51.779
 And this is how,

00:29:51.879 --> 00:29:52.619
 I don't know if you've noticed

00:29:52.619 --> 00:29:53.519
 it sometimes in CDs,

00:29:53.659 --> 00:29:55.440
 the artists put the kind of

00:29:55.440 --> 00:29:56.819
 this is who it's to

00:29:56.819 --> 00:29:57.599
 in the inside cover

00:29:57.599 --> 00:29:58.259
 of their CD.

00:29:58.480 --> 00:29:58.940
 It's to my mum,

00:29:58.980 --> 00:29:59.460
 it's to my brother,

00:29:59.559 --> 00:30:00.399
 whatnot, they say that.

00:30:00.460 --> 00:30:00.920
 Well, this is what

00:30:00.920 --> 00:30:01.839
 John Coltrane writes

00:30:01.839 --> 00:30:03.379
 and I've kind of modernised it

00:30:03.379 --> 00:30:04.480
 in terms of it's English

00:30:04.480 --> 00:30:05.200
 so you can understand

00:30:05.200 --> 00:30:05.799
 what he's saying.

00:30:05.859 --> 00:30:06.859
 This is John Coltrane.

00:30:08.059 --> 00:30:09.440
 This album is a humble

00:30:09.440 --> 00:30:10.720
 offering to God.

00:30:11.599 --> 00:30:12.559
 It's an attempt

00:30:12.559 --> 00:30:14.279
 to say thank you,

00:30:14.480 --> 00:30:14.839
 God,

00:30:15.500 --> 00:30:16.500
 with my work

00:30:16.500 --> 00:30:18.480
 just the same as I do

00:30:18.480 --> 00:30:19.279
 with my heart

00:30:19.279 --> 00:30:20.379
 and my tongue.

00:30:21.379 --> 00:30:22.779
 I think John Coltrane's

00:30:22.779 --> 00:30:24.079
 grasped Genesis 1

00:30:24.079 --> 00:30:24.899
 and Genesis 2.

00:30:26.299 --> 00:30:27.819
 What a glorious God

00:30:27.819 --> 00:30:28.720
 that Genesis 1

00:30:28.720 --> 00:30:29.399
 and Genesis 2

00:30:29.399 --> 00:30:30.440
 presents us with.

00:30:31.779 --> 00:30:33.500
 He is an awesome God.

00:30:33.500 --> 00:30:35.720
 We'll see next week

00:30:35.720 --> 00:30:36.799
 how Genesis 3,

00:30:37.259 --> 00:30:38.279
 sin entering the world

00:30:38.279 --> 00:30:40.119
 has significantly changed things

00:30:40.119 --> 00:30:40.980
 but for now,

00:30:41.799 --> 00:30:43.099
 what a brilliant task

00:30:43.099 --> 00:30:44.359
 God has given to his creatures

00:30:44.359 --> 00:30:45.880
 to fill

00:30:45.880 --> 00:30:47.299
 and to use

00:30:47.299 --> 00:30:48.759
 and to care for

00:30:48.759 --> 00:30:49.900
 his good creation.

00:30:50.759 --> 00:30:52.019
 And while they do that,

00:30:52.180 --> 00:30:53.140
 first and foremost,

00:30:53.299 --> 00:30:54.000
 all the while,

00:30:54.200 --> 00:30:55.039
 seeking to walk

00:30:55.039 --> 00:30:56.119
 in sweet fellowship

00:30:56.119 --> 00:30:57.519
 with the God

00:30:57.519 --> 00:30:58.819
 who created them.

00:30:59.200 --> 00:31:00.339
 To do what they do

00:31:00.339 --> 00:31:01.359
 to live their lives

00:31:01.359 --> 00:31:02.420
 for the glory of God.

00:31:02.420 --> 00:31:03.500
 What a beautiful picture

00:31:03.500 --> 00:31:04.800
 Genesis 1 and Genesis 2

00:31:04.800 --> 00:31:05.440
 paints us.

00:31:06.279 --> 00:31:07.340
 This is our God.

00:31:07.340 --> 00:31:07.380
 This is our God.