WEBVTT

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 So, having sung that psalm, we're now going to read it together. That's Psalm 125,

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! as we continue in the Song of Ascents. We're on page 623, thinking about the next of these pilgrim

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! songs for the journey of faith. This one, in a sense, is very much a keep on, keeping on

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 kind of a psalm. So, let's hear God's Word again. Psalm 125. Those who trust in the Lord

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 are like Mount Zion, which cannot be shaken, but endures forever. As the mountains surround

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 Jerusalem, so the Lord surrounds His people both now and forevermore. The scepter of the wicked will

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 not remain over the land allotted to the righteous, for then the righteous might use their hands to

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 do evil. Lord, do good to those who are good, to those who are upright in heart, but those who turn

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 to crooked ways, the Lord will banish with the evildoers. Peace be on Israel. Amen. So, we're

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 thinking again about visitors arriving at Jerusalem for a religious festival, but we're going to begin

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 with a visit to another city. We're going to begin with a visit to the city of Paris. So, Paris is a

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 beautiful city. Lots of us have probably been there on holiday. It always comes near, you know, the top of

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 the list of the most desirable places to visit or beautiful places in the world. But, if we were to

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 have visited Paris in 1940, we would have been struck by a very different picture. If we went to the Eiffel

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 Tower, we would have seen the Nazi flags flying. Walking down the Champs-Élysées, we would have seen German

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 soldiers marching, patrolling the streets. It was occupied. So, at the same time as seeing the beauty

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 of Paris, we'd also be aware of the brokenness of a world in which there is evil. Or, if you happen to be

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 there like we were in the summer of 2023, you would have arrived to rioting, filling the streets.

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 Go to the Eiffel Tower and there were armed guards and policemen walking. There was a curfew in place

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 because the city was deemed no longer safe. And again, beauty and brokenness. As so often happens,

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 live side by side and visitors on those days would have something of that bittersweet feeling and a

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 longing for better days. I introduced that because as we join the pilgrims here in Psalm 125, heading to

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 Jerusalem, maybe around 700 BC, so a long time ago, as they were heading up for that religious festival,

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 they would have a sense of great joy. Because when you get to Jerusalem, you get to be with God's people

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 and you get to meet with God in his temple, the God of glory. But what often happened is they arrived

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 in Jerusalem and they discovered, oh, now a foreign emperor rules over us. Or the discovery that some

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 of their fellow citizens have turned from God's ways to wicked ways. And so, the worshiper would feel on

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 that day some of the same sadness, some of the same questions of a visitor in Paris. When we come to Psalm 125,

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 we might think of it as a yes and no Psalm. Or a keep on keeping on Psalm. So, yes, and we'll think about this,

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 God has made great promises. But those promises are not complete yet. So, that life comes with struggle for the

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 people of faith. Yes, God is with and for those who trust him. But no, that doesn't mean life is easy

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 and full of peace right now. And so, it invites us to ask the question, well, in that kind of context,

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 why keep on keeping on? How is it that we can keep trusting and worshiping Jesus?

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 When the Christian life brings with it struggle and when we face sadness, or maybe it's just that we

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 feel so separate from everybody else because our values are different. Or when we look around and

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 other people seem to have it really easy and they seem happy and they're prospering, but they never

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 think about God. Why would we keep on keeping on? If you've had those questions, or maybe you're here

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 today and you feel weary in your faith, maybe if you were honest, you feel shaken in your faith.

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 And I think Psalm 125 can help us because it's going to invite us ultimately to keep on trusting Jesus

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 who promises both present safety and future peace. So, let's get into our text and let's see it.

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 First of all, first couple of verses, verse 1 and 2, keep on keeping on

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 because the Lord Jesus surrounds you with the love of God. Those who trust in the Lord are like Mount

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 Zion, which cannot be shaken but endures forever. As the mountains surround Jerusalem, so the Lord

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 surrounds his people both now and forevermore. The psalm begins with this truth, that God's true church

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 is as safe as God is strong. Because we are surrounded by him. We are kept by him. We are safe in Christ Jesus.

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 The idea of being surrounded, and that's a source of security, that's a really powerful image.

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 Boys and girls, think about that. Think about times when being surrounded makes you feel safe.

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 When I was thinking about that, I was thinking maybe a parent's hug. That can be something that

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 makes us feel safe. Or maybe we're going to a new experience. We're going to camp or we're going to a

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 new school. Think about the difference it makes if you are surrounded by a group of friends.

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 Or in stormy weather, the thunder and lightning this week, how much safer we feel if we are surrounded

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 by the security of our walls in our houses. Well, that's kind of the picture of Psalm 125. As the

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 visitors were trekking up towards Jerusalem, they would see around Jerusalem seven hills that surround

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 it. Edinburgh has seven hills, so does Jerusalem. And that would become for them an aid to help them

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 in their faith. So just like the mountains surround Jerusalem, so God surrounds his people with his

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 never-ending love. And so they are being reminded, the one who created them, the one who is in covenant

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 relationship with them, he always loves the people who trust him. And so the song begins by saying,

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 if we trust in the Lord, if we trust in the Lord Jesus, spiritually we are unshakable. We're like

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 Mount Zion that's always there because we will always know God's strong protection and God's steadfast

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 love. That's how we can keep going, keep on keeping on in the journey of faith when we know this love.

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 The Psalms love to use that image. We sing quite often Psalm 46. Psalm 46 says,

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 God is our refuge and our strength. He's an ever-present help in a time of trouble. And even if the world turns

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 upside down, even if everything is shaken, the Lord of hosts is with us and he is our fortress.

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 In the book of Hebrews, in the New Testament, there is this mention of the fact that there is a day

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 coming when God will, as it were, shake the earth in judgment. But it says in that shaking, in that

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 judgment, those who trust Jesus, we stand firm because we are receiving an unshakable kingdom.

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 And so we're invited to worship and to trust and to keep on keeping on as we are surrounded by

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 the love of God in Jesus. That's the message that Psalm 125 begins with.

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 Alec Moutier, who writes a lot on the Psalms, he talks about, here is the softest pillow you and I could

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 ever rest our head on. The softest pillow we could ever enjoy is the knowledge that our God, the God of the

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 Bible is really and truly God is really and truly God. And that he really is on the throne. He really

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 is in control. And we really are in Jesus, surrounded by his loving, everlasting arms.

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 So that we can trust that nothing that happens to us ever shakes us from God's grip on us.

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 It was true for the pilgrims and it's true for us. When things go wrong, when sadness comes,

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 this is the foundation truth we need. In Jesus, we are surrounded by the love of God.

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 Now, I think we know this to be true in everyday life, that who we surround ourselves matters.

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 There are times when we really need family to be there for us, or we really appreciate having

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 friends who stick by us. Or maybe it's the colleagues who go the extra mile when we are under pressure,

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 or the loving church family. In spiritual terms, have you and I surrounded ourselves with the love of Jesus?

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 Do you trust him as Lord?

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 Father, this Jesus who's presented to us in the Bible, who is the eternal son of God,

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 yet in the fullness of God's time, was born in a stable and placed in a manger. The son of God who

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 became one of us to identify with us, to walk in our shoes, to be a servant for us. Born in a manger,

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 lived a perfect life, lived a perfect life, and then died on a cross. God the son, saving us from sin

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 by dying in our place, both our representative and our substitute. In that great act of God's grace,

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 having done nothing to deserve God's salvation, God freely sends his son to be our substitute.

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 Do we trust him as Lord? Do we trust him knowing that right now he rules as king, that he has been

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 raised from the dead, he's returned to heaven, and one day he's coming back again?

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 And he will come back again to renew this world, to finally put everything right, to make everything

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 new. So that those who trust in the Lord can enjoy life with him forever. Do we trust him as he calls us

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 today to faith? As Christians, are we trusting in the Lord today? Are we trusting when he doesn't lead us

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 along easy paths? Will we trust that he knows what he's doing? Can I rest even when life seems chaotic

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 knowing that God is on the throne? And that in the end, all things work for his glory and are good?

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 Do I trust today that the Lord Jesus, he surrounds me in his love?

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 Even if things don't necessarily seem that easy, when our relationships with our children or with our

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 parents is somewhat strained, or when it feels like our boss has it in for us, or when the hard knocks of

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 life just keep coming one after the other, when we meet with difficult news, or we're living with the

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 weakness that comes with old age, will we trust this promise that the Lord Jesus surrounds us with

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 God's covenant love? Promising never to leave and forsake his own, never to lose any who come to him in

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 faith, that he will lead us to our eternal home. Do we trust in the Lord today? So we keep on keeping on

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 because the Lord Jesus surrounds us with the love of God. Secondly, we can keep on keeping on because the

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 Lord Jesus is our sovereign king. Let me read verse three for us. The scepter of the wicked will not

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 remain over the land allotted to the righteous, for then the righteous might use their hands to do evil.

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 Let me take you back to Paris in the early 1940s for a moment. And this is something that we know from

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 history. As they lived under Nazi occupation, some of the citizens of Paris, well they began to lose hope

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 and they began to lose heart. And some of them decided, well it's easier for us just to side with

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 this wicked regime in order to save themselves. The same kind of thing happened back in 2023 as news of

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 mob violence hit social media. More and more Parisians took to the streets and were swept along in that tide of

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 violence. To understand the promise that we have in verse three, we need to get a sense of the weight

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 of what the worshippers might experience arriving in Jerusalem under the rule of evil. So this time isn't

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 tied to a specific moment in history and that's really helpful because there's lots of times in Israel's

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 history when a worshipper might arrive in the city and find any number of problems. Sometimes it was as

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 desperate as, wow enemies have come and the city is now lying in ruins. Sometimes they'd arrive in the

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 city only to discover that their king, well he's now become a puppet king and he's not really in charge.

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 They're controlled by foreign empires. In Jerusalem, sometimes its temple was robbed.

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 Sometimes you would walk along the streets and there would be scenes of injustice

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 and false worship was going on right in the very place where the true God was supposed to be worshipped.

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 Sometimes the sector of the wicked ruled over the city.

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 And when people are under the boot and under the thumb and under the influence of wickedness and evil,

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 sometimes the pressure comes and the temptation comes, well I'll just follow the crowd.

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 And if it lasts for too long, well maybe I'll just give in and I'll use my hands for evil also.

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 That's what Psalm 125 verse 3 is saying.

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 My favourite Japanese proverb is also the only Japanese proverb I have.

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 You might have heard it, the nail that sticks out will be hammered down.

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 That's what can happen when good people live under the rule of a wicked regime.

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 The world will try to squeeze them into its mould.

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 And you know for Christians, we've probably had something of that pressure and something of that experience in different ways.

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 We have probably lived with the pressure to take the world's view of normal to be our view of normal.

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 So that might be how we think about habits to do with drinking alcohol or to do with habits of spending our money.

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 It may be that it seems normalised to us to pass on gossip or to use cruel words towards others.

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 We might be tempted to take the world's view of sex or marriage or gender.

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 Or it might simply be that we come to believe what the world thinks is most important.

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 Success and happiness and making it in the world.

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 There are so many ways in which we can feel the pressure to take on a different set of values.

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 Again, we could turn to another famous psalm, Psalm 73.

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 And we find there that the writer of the psalm, he is surrounded by people who seem to have no thought of God.

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 And yet life is going really well for them.

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 They seem to have no bother.

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 And they're always healthy.

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 And they've always got heaps of money.

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 And things are going brilliantly.

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 And the psalmist is very honest.

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 He says, you know what?

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 I was almost tempted to give up worshipping God.

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 I was almost tempted to just become like them.

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 Until I went to the temple.

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 Until I remembered God.

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 Until I remembered eternity.

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 Jesus gave a warning to his disciples in Matthew 24.

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 So not long before he would go to the cross.

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 He was talking about how trouble would come for the church.

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 And he said this.

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 He said, because of the increase of wickedness, the love of most will grow cold.

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 So as there is more and more wickedness, Jesus is saying it's harder and harder to show love for God.

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 And so Psalm 125 is written for the pressure cooker of faith.

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 And what is it that we need in order to keep on keeping on?

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 In that kind of environment, what we need is the promise that one day deliverance will come.

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 That one day the rule of evil will be broken.

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 What we need is the good news of the gospel.

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 That God sends Jesus and he comes as the true king.

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 And he has come to go to war and to defeat the powers of evil, sin and death.

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 So that by faith you and I can live set free from those powers.

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 Set free from that tyranny.

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 Set free to enjoy life under the good rule of Jesus as king.

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 And so we can keep on keeping on knowing God rules.

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 That God is for us.

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 And that God is faithful to us.

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 Even in all the pressure.

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 In 1 Corinthians chapter 10 verse 13 there is a really important promise.

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 It says,

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 And so the good news for us as Christians is that we can keep on keeping on as we trust Jesus and his promises.

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 And we can trust that he will not let us be tempted beyond our strength.

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 That he will provide strength so we can stand up under tempting.

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 And so all our hope is placed on Jesus.

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 Jesus was made like us in every way.

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 Except he never sinned.

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 The only person who never gave in to temptation.

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 The one who is faithful all the way to the cross.

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 He is the true king who loves and protects his people.

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 And we can keep on keeping on.

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 Because he is our strength and he gives us grace.

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 The third thing to see as we want to learn how we keep on keeping on following Jesus.

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 We keep on keeping on because the Lord Jesus is our shalom.

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 I'm cheating there for the sake of alliteration.

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 He is our peace.

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 Look at verse 4 and 5.

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 So the psalm kind of changes its tone.

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 The psalm closes with a prayer.

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 It's as if the singers are now turning God's promises of safety and strength.

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 And of a scepter that's broken and a true king reigning.

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 They're turning those promises into prayers.

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 That's a great way to think about prayer.

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 William Gurnall was a Puritan who said,

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 Prayer is nothing but God's promises reversed.

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 We read the Bible.

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 We hear God's promises as God's people.

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 We claim those promises and we pray them back to him with trust.

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 And the focus of the prayer is,

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 Lord God, save and protect your own people.

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 And Lord God, judge your enemies.

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 And we need to think about why that prayer is so important.

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 Again, let's return to Paris.

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 Okay, so we've been to Paris in 1940.

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 Let's think about Paris in 1945.

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 What's changed in those five years?

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 Well, the Nazis have fallen.

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 So the banners have all been torn down.

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 The flags are all gone.

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 The troops are no longer in the streets.

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 The city now enjoys peace.

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 Yes, there is rebuilding.

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 But there is the joy of peace that is broken out

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 because warfare is over.

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 Because enemies have been defeated.

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 And the closing prayer of Psalm 125

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 follows some of that same trajectory.

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 That ultimately, there's good news for the people of God

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 in the hope that God will deal with all that opposes,

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 all that is wicked,

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 so that those who trust in him can live with peace and safety.

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 And so that's why verse 4 is, in a sense,

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 a prayer for protection.

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 Do good to those who are good,

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 to those who are upright in heart.

00:22:38.599 --> 00:22:40.559
 Now, notice this isn't saying,

00:22:41.720 --> 00:22:43.559
 do good to those who are perfectly good,

00:22:43.899 --> 00:22:45.220
 those who are perfectly upright,

00:22:45.339 --> 00:22:46.440
 those who never fail.

00:22:46.940 --> 00:22:47.839
 The idea is,

00:22:48.259 --> 00:22:50.740
 Lord, protect and do good to those who are trusting in you.

00:22:50.740 --> 00:22:53.440
 Those who, by God's grace,

00:22:53.480 --> 00:22:55.140
 want to follow the ways of Jesus.

00:22:55.920 --> 00:22:58.559
 It's a prayer that God would be for his people

00:22:58.559 --> 00:22:59.640
 as he has promised,

00:22:59.720 --> 00:23:01.980
 to show goodness and love as he has promised.

00:23:03.160 --> 00:23:05.940
 But there's also the prayer for purifying and protection.

00:23:06.099 --> 00:23:06.799
 In verse 5,

00:23:07.279 --> 00:23:08.680
 those who turn to crooked ways,

00:23:08.759 --> 00:23:12.480
 the Lord will banish with the evildoers.

00:23:12.480 --> 00:23:14.700
 And do we see that reality?

00:23:15.180 --> 00:23:19.740
 A city can only have peace and justice and love

00:23:19.740 --> 00:23:22.500
 once those who oppose those things are removed.

00:23:24.400 --> 00:23:27.019
 So the good news of the Bible always includes

00:23:27.019 --> 00:23:29.319
 salvation for God's people

00:23:29.319 --> 00:23:32.039
 and for God dealing with what is wicked.

00:23:35.019 --> 00:23:37.259
 Banish the evildoers

00:23:37.259 --> 00:23:40.740
 so that God and his people can dwell in peace.

00:23:40.740 --> 00:23:43.620
 And as we pray this psalm

00:23:43.620 --> 00:23:44.880
 and as we sing this psalm,

00:23:44.960 --> 00:23:46.039
 we're reminding ourselves

00:23:46.039 --> 00:23:49.059
 that God is caring for his church in the present

00:23:49.059 --> 00:23:52.539
 and God will care for his church in the future.

00:23:53.500 --> 00:23:54.220
 That right now,

00:23:54.359 --> 00:23:55.380
 the church in the world,

00:23:55.579 --> 00:23:58.180
 the church is always this mixed group.

00:23:58.299 --> 00:23:59.339
 There are some people with faith

00:23:59.339 --> 00:24:01.059
 and there's some people who don't have faith

00:24:01.059 --> 00:24:02.599
 and the same is true in the world.

00:24:02.700 --> 00:24:03.640
 There are those who have faith

00:24:03.640 --> 00:24:05.220
 and there are those who don't have faith.

00:24:05.259 --> 00:24:07.579
 And there's always a sense of tension there

00:24:07.579 --> 00:24:09.720
 and there's always a sense of pressure

00:24:09.720 --> 00:24:12.940
 and opposition on those who do trust in the Lord.

00:24:13.860 --> 00:24:15.620
 But there is this hope and this prayer

00:24:15.620 --> 00:24:17.380
 that one day Jesus will return.

00:24:18.480 --> 00:24:22.620
 And there'll be that final decisive judgment

00:24:22.620 --> 00:24:26.120
 on those who steadfastly oppose Jesus.

00:24:26.600 --> 00:24:30.019
 And there will be a decisive moment of salvation

00:24:30.019 --> 00:24:32.920
 for those who trusted in Jesus.

00:24:32.920 --> 00:24:34.840
 And on that day,

00:24:35.720 --> 00:24:38.740
 peace will be on Israel.

00:24:39.140 --> 00:24:42.120
 Peace will be for the people of God.

00:24:42.480 --> 00:24:43.680
 True shalom,

00:24:43.920 --> 00:24:46.560
 true flourishing and wholeness in life

00:24:46.560 --> 00:24:49.180
 will belong to God's people forever.

00:24:49.920 --> 00:24:51.300
 And that's why God sent his son

00:24:51.300 --> 00:24:54.500
 to answer the longing we often have

00:24:54.500 --> 00:24:55.779
 in our hearts for peace.

00:24:56.960 --> 00:24:59.259
 Sometimes it's because we want peace in our conscience

00:24:59.259 --> 00:25:01.319
 because we know all's not well between us and God.

00:25:02.640 --> 00:25:03.559
 Sometimes it's peace

00:25:03.559 --> 00:25:05.420
 because just life seems so mixed up.

00:25:06.599 --> 00:25:09.000
 That's why Jesus has given the title in the Bible,

00:25:09.180 --> 00:25:10.019
 Prince of Peace.

00:25:11.619 --> 00:25:12.940
 That's why when Jesus came,

00:25:13.019 --> 00:25:14.019
 he said to his disciples,

00:25:14.579 --> 00:25:14.940
 peace,

00:25:15.240 --> 00:25:16.559
 I leave with you.

00:25:17.259 --> 00:25:18.000
 My peace,

00:25:18.480 --> 00:25:19.460
 I give to you.

00:25:19.519 --> 00:25:21.220
 I do not give to you as the world gives.

00:25:21.519 --> 00:25:23.000
 This is a peace that lasts.

00:25:23.500 --> 00:25:25.379
 This is a peace that passes understanding

00:25:25.379 --> 00:25:27.119
 that goes deep down into our hearts.

00:25:27.119 --> 00:25:30.259
 And this is why Jesus came to die.

00:25:30.839 --> 00:25:32.399
 It's the message of Ephesians 2.

00:25:32.539 --> 00:25:35.779
 Jesus died to secure our peace.

00:25:36.559 --> 00:25:37.719
 So we read Paul say,

00:25:37.839 --> 00:25:38.500
 he himself,

00:25:38.659 --> 00:25:39.399
 Jesus himself,

00:25:39.619 --> 00:25:40.519
 he is our peace.

00:25:41.479 --> 00:25:42.459
 He has made the two one

00:25:42.459 --> 00:25:43.819
 and has destroyed the barrier,

00:25:44.259 --> 00:25:46.179
 the dividing wall of hostility.

00:25:46.619 --> 00:25:47.959
 And in this one body,

00:25:48.139 --> 00:25:48.939
 Jesus' body,

00:25:49.439 --> 00:25:51.279
 to reconcile both of them to God

00:25:51.279 --> 00:25:52.359
 through the cross

00:25:52.359 --> 00:25:55.359
 by which he put to death their hostility.

00:25:55.359 --> 00:25:59.139
 Jesus promises an end to hostility

00:25:59.139 --> 00:26:01.419
 and the breaking out of peace.

00:26:01.479 --> 00:26:03.099
 And the peace that Jesus offers

00:26:03.099 --> 00:26:05.299
 is peace with God.

00:26:05.359 --> 00:26:07.019
 And the way that Jesus brings peace

00:26:07.019 --> 00:26:08.839
 is by taking the sin,

00:26:09.139 --> 00:26:09.619
 our sin,

00:26:09.679 --> 00:26:10.759
 that creates a barrier

00:26:10.759 --> 00:26:12.679
 that makes us enemies of God.

00:26:12.819 --> 00:26:13.919
 He deals with that.

00:26:14.000 --> 00:26:15.279
 He pays the price in full

00:26:15.279 --> 00:26:16.859
 there on the cross for us.

00:26:17.559 --> 00:26:19.099
 So that trusting in him,

00:26:19.379 --> 00:26:20.819
 we are reconciled.

00:26:21.219 --> 00:26:23.000
 We enjoy peace with God.

00:26:23.000 --> 00:26:26.019
 We have the promise of eternal life,

00:26:26.319 --> 00:26:28.180
 an eternal life that will be marked by,

00:26:28.660 --> 00:26:30.140
 perfect peace.

00:26:32.059 --> 00:26:34.920
 And so Psalm 125 says to us,

00:26:35.599 --> 00:26:36.759
 keep on keeping on

00:26:36.759 --> 00:26:38.980
 because that peace is real

00:26:38.980 --> 00:26:40.099
 and that peace is coming

00:26:40.099 --> 00:26:41.279
 and that peace is for those

00:26:41.279 --> 00:26:42.400
 who trust in the Lord.

00:26:44.599 --> 00:26:45.700
 Maybe we're here today

00:26:45.700 --> 00:26:46.980
 and we feel the weight of the world

00:26:46.980 --> 00:26:48.059
 on our shoulders today.

00:26:48.920 --> 00:26:50.000
 Maybe we're weary

00:26:50.000 --> 00:26:51.339
 in the walk of faith today.

00:26:51.339 --> 00:26:52.919
 Maybe we wonder,

00:26:53.059 --> 00:26:53.759
 is it worth it?

00:26:53.799 --> 00:26:54.559
 Will we make it?

00:26:55.939 --> 00:26:56.899
 Or maybe we're here

00:26:56.899 --> 00:26:57.819
 looking to find out

00:26:57.819 --> 00:26:58.559
 about Christianity

00:26:58.559 --> 00:26:59.480
 and what it offers.

00:27:01.419 --> 00:27:02.679
 Maybe as you hear this message,

00:27:02.779 --> 00:27:02.859
 you think,

00:27:02.919 --> 00:27:03.699
 wow, peace is something

00:27:03.699 --> 00:27:04.740
 I really need in my life.

00:27:05.899 --> 00:27:06.899
 And the good news is

00:27:06.899 --> 00:27:07.759
 that Jesus invites

00:27:07.759 --> 00:27:08.759
 each and every one of us

00:27:08.759 --> 00:27:09.639
 to come to him

00:27:09.639 --> 00:27:11.619
 and to find peace in him

00:27:11.619 --> 00:27:12.419
 and from him.

00:27:13.079 --> 00:27:14.859
 To find that safety

00:27:14.859 --> 00:27:16.000
 that brings peace

00:27:16.000 --> 00:27:17.199
 when we are surrounded

00:27:17.200 --> 00:27:19.740
 by the loving arms

00:27:19.740 --> 00:27:20.680
 of the Lord Jesus.

00:27:22.680 --> 00:27:23.799
 Find peace

00:27:23.799 --> 00:27:25.080
 under the rule

00:27:25.080 --> 00:27:26.200
 of Jesus,

00:27:26.340 --> 00:27:26.759
 the King

00:27:26.759 --> 00:27:27.779
 who will never fail

00:27:27.779 --> 00:27:28.220
 his people,

00:27:28.319 --> 00:27:29.019
 who never breaks

00:27:29.019 --> 00:27:30.080
 any of his promises.

00:27:31.480 --> 00:27:32.360
 Find peace

00:27:32.360 --> 00:27:33.000
 from the one

00:27:33.000 --> 00:27:34.819
 who offers his shalom

00:27:34.819 --> 00:27:37.100
 now and forever.

00:27:38.180 --> 00:27:38.980
 Let's pray

00:27:38.980 --> 00:27:40.100
 in his name now.

00:27:40.220 --> 00:27:40.740
 Let's pray.

00:27:42.420 --> 00:27:43.299
 Lord Jesus,

00:27:43.299 --> 00:27:44.500
 we thank you

00:27:44.500 --> 00:27:45.980
 that you came

00:27:45.980 --> 00:27:47.319
 into this world

00:27:47.319 --> 00:27:49.079
 that you might bring

00:27:49.079 --> 00:27:50.339
 the peace of God

00:27:50.339 --> 00:27:51.559
 into hearts

00:27:51.559 --> 00:27:52.659
 and lives.

00:27:53.559 --> 00:27:54.339
 We recognize

00:27:54.339 --> 00:27:55.639
 that because

00:27:55.639 --> 00:27:57.519
 of our own

00:27:57.519 --> 00:27:58.180
 sin

00:27:58.180 --> 00:27:59.399
 and selfishness

00:27:59.399 --> 00:28:00.139
 and pride

00:28:00.139 --> 00:28:00.740
 and greed,

00:28:00.940 --> 00:28:01.919
 often we see

00:28:01.919 --> 00:28:02.919
 warfare

00:28:02.919 --> 00:28:04.039
 and fighting

00:28:04.039 --> 00:28:05.180
 and wickedness

00:28:05.180 --> 00:28:05.960
 and division.

00:28:06.960 --> 00:28:07.839
 But we thank you

00:28:07.839 --> 00:28:09.019
 that Jesus came

00:28:09.019 --> 00:28:10.899
 to die on the cross

00:28:10.899 --> 00:28:12.079
 to set us free

00:28:12.079 --> 00:28:14.460
 to enjoy

00:28:14.460 --> 00:28:15.379
 your peace.

00:28:16.299 --> 00:28:17.059
 And so we pray

00:28:17.059 --> 00:28:18.099
 that we would receive

00:28:18.099 --> 00:28:18.899
 that peace

00:28:18.899 --> 00:28:20.419
 and we would receive

00:28:20.419 --> 00:28:21.319
 that rest

00:28:21.319 --> 00:28:22.299
 and security

00:28:22.299 --> 00:28:23.220
 that he offers.

00:28:24.179 --> 00:28:24.639
 And we ask

00:28:24.639 --> 00:28:25.240
 that you'd help us

00:28:25.240 --> 00:28:25.819
 also

00:28:25.819 --> 00:28:27.579
 to be peacemakers

00:28:27.579 --> 00:28:28.720
 in our families

00:28:28.720 --> 00:28:29.839
 and our friendship groups

00:28:29.839 --> 00:28:31.240
 where we work

00:28:31.240 --> 00:28:32.119
 and where we live.

00:28:32.799 --> 00:28:33.480
 And help us

00:28:33.480 --> 00:28:34.500
 to live with hope

00:28:34.500 --> 00:28:36.000
 in this promise

00:28:36.000 --> 00:28:37.480
 of your peace

00:28:37.480 --> 00:28:39.539
 that will last forever

00:28:39.539 --> 00:28:41.819
 in the new Jerusalem.

00:28:42.079 --> 00:28:43.599
 when Jesus comes back

00:28:43.599 --> 00:28:44.659
 to make everything new.

00:28:45.339 --> 00:28:45.819
 And so we pray

00:28:45.819 --> 00:28:46.859
 these things in his name.

00:28:47.359 --> 00:28:47.659
 Amen.