WEBVTT

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 Well, it is the month of September, and I don't have to tell you, everything is ramping up right

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 now. There's a lot going on, a lot launching. School is underway. Sort of feels like the year

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 starts for many of us in the D.C. area in September. And so, we treat these weeks in

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 September as launch weeks. A lot of our programming kicks off, and we typically use these few weeks

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 in September as a time to revisit who we are, why we're here as a church. And so, that's what we're

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 doing this year. Last week, this week, and the next week, we're looking at who we are, why we're here.

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 Church of the Advent exists to join people to God, to join people to one another, and then to join

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 people to the ongoing work of Christ's renewal that's happening here in D.C. and through D.C.,

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 the rest of the world. And last week, we looked at the gospel and how God desires to and makes it

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 possible to have a relationship with Him. How do we become joined to God? This week, we're looking

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 at the second part of this mission statement, joining people to one another. Now, if you're new

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 to our church or unfamiliar with this aspect of our church, it might strike you as odd that one of the

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 three things that we say we focus on. One of the three reasons that we're here is to join people

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 to one another. You might say, well, there's lots of ways that I can join with people. Now, with the

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 internet, there's even more ways to join with people. Why would I need a church to help me join

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 with other people? And why would an institution like the church make that one of the main three things

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 that they focus on with all of their time and energy and money and everything else? This is the work

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 of community formation, but why is it so important? And why is it so important that we would put it in

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 this list of things that we exist to do? And the answer is simply that this vision for community

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 formation in the church didn't actually originate with Church of the Advent. It originates with God.

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 It's God's original vision for humanity. And it was always God's vision for humanity from the very

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 beginning. And we're going to look at Isaiah chapter 56 this morning, verses 1 through 8.

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 And what we're going to see here is God's vision for the kind of community that He's building

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 in the world. And we're going to answer two questions. Why does it matter? Why does community

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 matter? And then what is it supposed to look like? And these are things that we're going to reflect on

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 as we think about the church that we are called to be here in the D.C. metro area. Let's pray,

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 and then we'll open God's Word. Lord, we thank You for Your Word, and we thank You for

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 Your ability to speak through it. And I pray that wherever our hearts may be this morning,

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 some of us may feel very close to You. Some of us may feel very far away. Some of us may feel like

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 we are in a place where we belong. We have lots of friends and community here. Others may feel lonely

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 and feel left out or excluded, Lord. Wherever we're coming from this morning, I pray that You would use

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 Your Word to minister to us. Only You can speak to us where we are. Only You know what we need.

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 We pray that You would do that, and then in ways that only You can, You would use Your written Word

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 to bring us into the embrace of Your living Word, Jesus Christ. And it's in His name that we pray. Amen.

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 So, community, God's community, why does it matter? Isaiah chapter 56 verse 1 says,

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 Thus says, Thus says the Lord, thus says Yahweh, Keep justice and do righteousness,

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 for soon My salvation will come and My righteousness be revealed. Now, in the book of Isaiah, when He refers

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 to…when God refers to My salvation, that's a very loaded, complex term. There's a lot behind it that

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 needs to be unpacked. In fact, there's a whole story bound up in this word salvation that has been

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 unfolding throughout history. This is what theologians call salvation history. So, when God says this,

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 what He's really saying is the climax of salvation history is soon to be revealed, right? Therefore,

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 keep justice and do righteousness. So, what's going on here? Well, we have to go back to the beginning of

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 the story to understand what's being said in Isaiah. In the very beginning, God created human beings to bear

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 His image in the world. For those who are in the adult Sunday school class this morning, this is

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 exactly what we talked about. God created human beings to bear His image in the world, and He tells

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 them to be fruitful and to multiply. Because His vision is that human beings would become this great

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 family that spans the globe, and that this great family that spans the globe would all reflect His image.

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 And God's vision for humanity is that we would, as this great family, do three things. We would bear

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 His image in the world, we would love God and one another, and we would take care of the world that

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 God made through the various vocations that He had given us. We would create culture and make stuff out

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 of the stuff that God has made. That was God's vision, and then we would do that as a community.

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 But you get to chapter 3 of Genesis, and you realize human beings decided that we had a better plan in

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 mind. We no longer wanted to live for God's purposes. We wanted to live for ourselves.

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 We wanted to choose autonomy. Autonomos. We wanted to be a law unto ourselves.

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 Now, living in the postmodern West, we're highly individualistic here in our country and in our

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 society, and you hear that, and I hear that, and we might be inclined to think, well, that's not so bad.

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 You know, living for ourselves, deciding for ourselves right from wrong, that doesn't really

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 seem… nobody's died or anything. And then we begin to reflect on the reality of what's happening

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 here. What we need to understand is that God actually created us to live and to work together,

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 that that was God's design from the very beginning, was that we would live and work together with Him

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 and one another in community. And a great analogy is to think of a symphony orchestra.

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 How is it that an orchestra is able to create such beautiful music? How is it that an orchestra

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 is able to play a symphony together? On the one hand, each musician has their own instrument.

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 They play their own part. They have a kind of individual identity. But in order to make this

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 beautiful music, they all need to do two things, they need to play their part with their eyes fixed

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 on the conductor, who is God. And they all need to play according to the same sheet music. Everybody

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 has the same sheet music. And so, God's vision was a lot like a symphony orchestra. We all play our

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 individual part in life depending on how God has made us and wired us and the vocation that He's given us.

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 But we are all meant to live out that vocation with our eyes fixed on the great conductor,

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 who is God. And we live our lives according to the sheet music of God's purposes for us and for the

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 world. And the Bible says that when we all do that, when all human beings are playing their part,

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 looking to the same conductor, playing the same sheet music, we are capable of extraordinary beauty

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 and harmony. And the Bible actually says that all of creation flourishes. This is what the Bible calls

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 shalom. Everybody playing their part and it creates this wholeness, this fullness where creation is doing

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 what it's supposed to do. So, when human beings decide that we want to live for ourselves,

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 that would be like musicians. Imagine these musicians over here. That would be like musicians ignoring the

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 conductor, rejecting the authority of the conductor, tearing up their sheet music, throwing it out,

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 and then starting to make whatever noise they want. So, now if you look at the world, instead of an

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 orchestra, the world is full of solo performers. It's an almost… it's an ever-growing number of billions

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 and billions of solo performances. Everyone performing on their own tiny little stage for

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 their own tiny little audience. And the result is that everything starts to come apart. The relationship

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 between God and humanity starts to come apart. The relationships between people start to break down.

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 Nations have to be established, and national borders have to be secured and protected, and nations war

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 against other nations over limited resources, and societies are riven by injustice and exploitation and

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 violence and racism and classism and all of the other isms that cause such misery. And we even see this in

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 our closest personal relationships as the song, as the symphony gives way to discord and chaos. We see that in

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 our most treasured relationships. We all want people in our lives who know us and love us,

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 and yet think about your closest relationships, the people that you most love. The path of least

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 resistance in any relationship is to come apart. In other words, if you don't pour time and energy and

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 effort into your relationships, the path of least resistance is that they will come apart.

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 Right? So, we have to pour energy into sustaining them. And even the best relationships

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 include conflict and strife, right? This is all because of the discord of the fall. And so,

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 the Bible tells us that this is where it all originates. And it says that this is all a result

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 of the fact that we've chosen to live for ourselves instead of God. Right? That's the fall.

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 But the story didn't end there. God didn't abandon His plan for this great community. Instead,

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 He begins to build a new community. He comes to Abraham and He says, I'm going to start the creation

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 project over with you. I'm going to bless you. You're going to have a lot of descendants. I'm going

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 to turn them into a great nation. They're going to be my people. And I'm going to bless all of the

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 nations of the earth through this community. This is going to be my community in the world. It's going

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 to be what failed to happen. The first go-around with Adam and Eve, I'm going to start over with

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 you. And yet, we all know the story. If you read again and again, this new community is formed.

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 They're called Israel, but they fail to be the kind of community that God called them to be.

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 And they fail again and again and again. Instead of blessing the nations, they become like the nations.

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 So, by the time we get to the prophet Isaiah, it all seems pretty hopeless. In the first few

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 chapters of Isaiah, we see that God is looking to this community to be a place of peace and justice,

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 but instead He sees violence and bloodshed and injustice. And He brings judgment on His people.

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 He allows Jerusalem to be destroyed. And it looks as though the story is going to end in failure.

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 But, as we often see in Scripture, the story doesn't end here, and God doesn't abandon His plan for

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 humanity. So, in the book of Isaiah, God begins to describe this servant, capital S, servant.

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 This servant who's going to come and do what no other human being has ever been able to do,

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 what no other society has ever been able to do, what Adam failed to do. Isaiah 55 says,

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 this servant is going to establish a new community. This is going to be a community of people who have

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 been forgiven and set free by God's grace. This is going to be a community of people who pick up the

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 song of creation again. They pick up their instruments, and they begin to play while looking

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 to the conductor. They begin to play the sheet music of God's purposes. They begin to live a life where

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 they love God, and they love one another, and they begin to be a blessing to all the nations of the earth

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 by drawing them into relationship with God. And you're reading this, and you're thinking, well,

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 this is amazing. Who is this servant? When's this community going to be established? And for centuries,

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 religious leaders debated and wondered, who is this servant? When is the servant coming?

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 What is this community going to look like? And everybody had their idea of when it was going

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 to happen and what it was going to be like. Until one day, a young man enters a synagogue in Nazareth,

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 and as was his custom, he takes the scroll of Isaiah, and he unrolls the scroll, and he finds the place

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 where it talks about this community. And he finds the place where it talks about this servant who is going

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 to make this community possible, and the salvation that this servant is going to bring to the whole world.

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 And he reads these verses aloud in the synagogue, and then he rolls up the scroll, and he hands it back

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 to the attendant, and everybody is waiting to hear what he's going to say, and he preaches the shortest

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 sermon in history. Today, this Scripture has been fulfilled in your hearing, and everybody's amazed,

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 and they know exactly what he's saying. Jesus Christ is that servant Isaiah promised would come,

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 which means what about the church? The church, the community that Jesus is establishing,

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 the church is the fulfillment of this prophecy in Isaiah. This is the new community described in

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 Isaiah chapter 56, which we heard read a moment ago. We are the Jesus community, the one that Isaiah

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 promised would come. But the story doesn't end there, right? If you keep reading in Isaiah,

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 the final few chapters of Isaiah, you see that this community is established. But ultimately,

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 this isn't just about blessing this community. God's salvation and blessing extends through this

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 community to the whole world. And the vision gets so big that it can only point to one thing,

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 the consummation of all of history, the new creation. So, if you keep reading Isaiah,

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 you see that we as the church have a part to play in the coming of this new creation.

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 So, we take all of that and we come back to the first verse, right? Do justice and righteousness

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 because my salvation is hand. What's God saying? We're approaching the climax when I'm going to bless

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 the whole world. Now this community has been established. Keep justice and do righteousness and

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 do all of these things that I'm telling you. Why? Because you as the church are meant to be a living

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 preview of the new creation that I'm bringing into the world. When people look at you, they are meant

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 to see a shadow, a hint, a glimpse of what will ultimately be true of the whole world. So, that's

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 why he's saying, do these things, be this kind of community. I want to show the world what I'm doing.

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 So, that's why our community matters so much. That's why the church is so unique, is the church alone

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 is the only institution that is meant to be a living preview of all that God is doing in the world,

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 right? So, this is why, you know, in the postmodern West, we're so individualistic that we tend to

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 think of salvation as kind of a personal thing. You know, I come, I say the right words to God,

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 God forgives me, and then I get right with God. But the Bible simply doesn't have that category.

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 The Bible deals with it entirely in terms of community formation. Jesus dies on the cross

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 so that we can be joined into this new community. God is bringing salvation through this new community.

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 So, the point is this, if you want to experience this kind of inward renewal, the impact of God's

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 saving presence in the world, if you want to be taken up in the story of salvation, you have to

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 immerse yourself in this new community, which is the church. And, you know, on a very practical level,

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 that doesn't just mean listening to sermon podcasts and worship music in your car or on your headphones.

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 It means pouring yourself into this community that God is establishing. It means serving and investing

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 time and energy because this is how God works in the lives of His people, right? If you want to

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 experience God's saving presence in your life, it happens through this community that we read about

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 in Isaiah chapter 56. So, that's why it matters so much. What's this community supposed to look like?

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 What is our community called to look like in the world? This community is meant to present the world,

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 as we said, with an alternative to what they see everywhere else. And God's vision in Isaiah is

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 that people would look at this nation and that nation and these people and those people, and then

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 they would look at His people, and they would see something markedly distinct and different, something

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 that they haven't seen anywhere else, and that they would be drawn in like mauls to a flame,

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 right? They would be drawn in. They would be captivated by the beauty of what they see

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 among God's people. So, what is it supposed to look like? Well, here's some of the marks of this

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 new community. Isaiah 56, 1 through 8 is almost like a charter, right? Here are the qualities that

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 mark this community as distinct. Number one, in the rest of the world, it may be normal for there to be

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 immorality, injustice, and oppression. In the rest of the world, it may be normal for the strong to trample

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 the weak. Not so in my community, God says. He says, when people look at my community,

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 I want them to see justice and righteousness. You know, these two words translated justice and

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 righteousness, they're paired together dozens of times in Scripture. And together, they call for two

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 things that we don't often see held together these days, personal holiness and social justice.

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 And the relationship between these two is explained by the Bible scholar Alec Mateer. He says it this way,

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 he says, righteousness means being in right relationship with God and therefore being committed

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 to putting right all other relationships in life. My vertical relationship is put right,

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 and I am therefore, as a part of that, I am compelled to put right all horizontal relationships

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 in my life, in my family, in my friendships, in my neighborhood, in my city, in the world.

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 And it's important to note that because typically these days in our society, churches tend to

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 emphasize one over the other, which is very easy to do. It's, you know, there are some churches that

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 tend to emphasize personal holiness and the need for preaching the gospel and seeing people put in

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 right relationship with God and then living righteous lives as a result. But those same churches tend to

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 get pretty uncomfortable when we talk about social justice, because the word justice can mean so many

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 different things and not all of them biblical. And so, it's easier to avoid that language.

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 On the other hand, there are churches that tend to emphasize social justice, and they tend to get

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 uncomfortable with the language of personal holiness, because it can often sound pious and

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 judgmental, and so it's easier to avoid it. And so, I think what we need to understand when we read

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 passages like Isaiah 56 is that justice and righteousness, if we understand what these two

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 words mean together, we realize that we can't have one without the other, right? We can't have a right

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 relationship with God unless we're seeking justice and caring for the fatherless and the widow and the

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 immigrant in our midst. You can't seek true justice if you're not devoted to God's definition of justice

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 and His desire for holiness among His people. They need each other. They're mutually dependent

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 on one another, and so we need both. So, that's the first thing. God says, injustice and oppression may be

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 normative out here, not so in my community. I want people to see justice and righteousness.

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 Number two, God says, in the rest of the world, it may be normal for people to be slaves.

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 And you say, I'm not a slave. I know that there are slaves, but I'm not a slave. Well,

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 it may be normal for people to work all the time, to be slaves to money or career or productivity,

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 to be tyrannized by our taskmasters in our pockets. But God says, when people look at my community,

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 I want them to see people who live in freedom. When people look at my community, I want them to

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 see people who keep my Sabbath. And you say, well, that's kind of a weird thing to focus on. Of all

00:21:13.679 --> 00:21:18.119
 the things that you could say, keep my Sabbath, what we need to understand is keeping the Sabbath is a

00:21:18.119 --> 00:21:24.859
 shorthand way of talking about a lifestyle of covenant faithfulness, right? So, here is a Sabbath

00:21:24.859 --> 00:21:32.059
 keeping lifestyle. People who place their highest priority on worshiping God on the Sabbath, and then

00:21:32.059 --> 00:21:39.419
 they structure the rest of their week around that. People who are willing to make less money, who are

00:21:39.419 --> 00:21:45.879
 willing to be less productive, who are willing to risk being passed over for promotions because their

00:21:45.880 --> 00:21:51.760
 priority is on their relationship with God and their family and their kids and their friends.

00:21:53.620 --> 00:22:01.080
 A Sabbath keeping lifestyle means rejecting the breakneck speed, the fast-paced lifestyle.

00:22:01.500 --> 00:22:08.560
 It means ruthlessly eliminating hurry, to quote the title of that book. It means a lifestyle that

00:22:08.559 --> 00:22:17.039
 God prioritizes rest and spiritual health and comes out of a place of rest. And you say, well, that sounds

00:22:17.039 --> 00:22:21.899
 entirely unrealistic. You don't know anything about my life. God is saying, yeah, it is unrealistic because

00:22:21.899 --> 00:22:29.519
 it's normative to do the opposite. That's the thing that sets this community apart. And by the way, this

00:22:29.519 --> 00:22:34.940
 doesn't just mean doing this for ourselves in our own lives. It means ensuring part of Sabbath observance

00:22:34.940 --> 00:22:39.420
 in the Old Testament is making sure that the people around you are able to live this way as well.

00:22:39.759 --> 00:22:44.019
 It particularly talks about servants and hired hands. Make sure they're not working either.

00:22:45.620 --> 00:22:51.059
 You know, so a number of you are in leadership positions in your organizations. You know,

00:22:51.120 --> 00:22:54.340
 entrepreneurs, you have people working for you, you started businesses, you're working,

00:22:54.740 --> 00:22:57.539
 you're leading and managing teams, and you have direct reports.

00:22:57.539 --> 00:23:04.259
 This means being the kind of community where if you're in a position of influence and you're over

00:23:04.259 --> 00:23:08.879
 managing other people or leading other people, it means that you don't push them to work all the time.

00:23:09.379 --> 00:23:13.159
 You don't squeeze every drop of productivity out of them that you can.

00:23:14.519 --> 00:23:20.599
 You don't create a culture in your workplace that rewards people who work seven days a week,

00:23:21.079 --> 00:23:26.799
 nights and weekends. It means that you actually create a culture in your workplace that allows

00:23:26.799 --> 00:23:33.119
 people to rest and spend time outside of work. You allow them to take the time off they need to be

00:23:33.119 --> 00:23:38.079
 with their family, to be with their kids, right? If somebody's sick, you give them the flexibility to do

00:23:38.079 --> 00:23:44.819
 that. All of that is implied. God says, when the world looks at my community, I want them to see

00:23:44.819 --> 00:23:50.740
 those kind of people, those kind of workplace cultures. Number three, in the rest of the world,

00:23:50.740 --> 00:23:56.619
 it may be normal for communities to exclude others for all kinds of reasons.

00:23:56.799 --> 00:24:05.259
 But God says, I want my community to be a radically inclusive community to all who desire a

00:24:05.259 --> 00:24:13.539
 relationship with me. You know, there's a lot of talk about inclusion, but God says the only way we

00:24:13.539 --> 00:24:21.779
 can be truly inclusive is if it's people who are completely devoted to me. The only way we can truly

00:24:21.779 --> 00:24:26.859
 welcome in the nations is if those nations allow me to welcome them into my presence first.

00:24:27.420 --> 00:24:32.480
 And He gives two examples of people who would have been treated like outsiders at the time this was

00:24:32.480 --> 00:24:38.180
 written, two sort of primary examples of people who would have been excluded, eunuchs and foreigners.

00:24:39.819 --> 00:24:45.639
 Eunuch is a kind of catch-all term for people who are not called to marriage and family for a variety

00:24:45.640 --> 00:24:51.840
 of reasons. Jesus in Matthew chapter 19 actually refers to different kinds of eunuchs. Some are eunuchs

00:24:51.840 --> 00:24:57.960
 by choice. They have chosen essentially career over family. They've said, I want to focus on my career.

00:24:58.860 --> 00:25:03.480
 I don't have time for marriage and kids. I'm going to focus on my career. So, in the ancient days,

00:25:03.540 --> 00:25:08.560
 there were certain positions in the highest positions of power that you could only attain if

00:25:08.560 --> 00:25:13.120
 you allowed yourself to be castrated as a man. And so, people would say, okay, I'm going to do that.

00:25:13.119 --> 00:25:17.799
 Sometimes it was forced upon them, but many other times they did it by choice because they wanted

00:25:17.799 --> 00:25:22.479
 to attain those highest positions of power. So, this would be people who have chosen family,

00:25:23.019 --> 00:25:26.439
 chosen career over family. Some are unmarried even though they really want to be married.

00:25:27.479 --> 00:25:33.279
 You know, some live in kind of unwanted singleness. Some have been born with certain conditions

00:25:33.279 --> 00:25:39.099
 that mean they're not going to get married or they can't have kids. And then others, Jesus says,

00:25:39.099 --> 00:25:43.679
 they're actually single by choice. They're single like Jesus was single. They're single like Paul,

00:25:43.779 --> 00:25:47.419
 the apostle Paul was single. They're single because they want to devote themselves exclusively

00:25:47.419 --> 00:25:53.619
 to the work of the kingdom of God. And so, God is saying to all of these people, to all of these

00:25:53.619 --> 00:25:56.859
 who lived in a world, by the way, where if you didn't have a nuclear family, you were thought of

00:25:56.859 --> 00:26:02.919
 as a total failure. It was like a death sentence. Your only legacy, your only way of having significance

00:26:02.920 --> 00:26:07.019
 was your children, your offspring. That's where all of your meaning was to be found.

00:26:07.740 --> 00:26:14.759
 But God is saying to all of these people, this is the place for you, right? If you fall in any of

00:26:14.759 --> 00:26:21.160
 those categories, this is the community for you. If you don't have a nuclear family, in the church,

00:26:21.259 --> 00:26:25.320
 you're going to find spiritual moms. You're going to find spiritual dads. You're going to find spiritual

00:26:25.320 --> 00:26:30.120
 brothers and sisters and sons and daughters and aunts and uncles and nieces and nephews. You're going to

00:26:30.119 --> 00:26:36.439
 find all of the family members you could ever want. If you feel like your life is meaningless because

00:26:36.439 --> 00:26:42.299
 you've not been able to have kids for whatever reason, God says, I can give you a name better than

00:26:42.299 --> 00:26:47.299
 sons and daughters. What He means by that is, I can give you a source of significance. I can give your

00:26:47.299 --> 00:26:57.259
 life meaning in a way that goes way beyond sons and daughters in this community. You know, there are many

00:26:57.259 --> 00:27:05.940
 in our culture these days who increasingly see the nuclear family as an outmoded way of doing life.

00:27:06.039 --> 00:27:12.079
 And so, there's a push now, a growing push, to sort of abolish the nuclear family as normative.

00:27:12.599 --> 00:27:16.960
 So, for some… and I've heard some people in our church have sort of said, you know, when I go to work,

00:27:17.539 --> 00:27:24.940
 being married with kids feels archaic. I feel like I'm old-fashioned because I'm married and have kids.

00:27:24.940 --> 00:27:32.080
 And it feels like an outmoded way of life. But then also, in churches, there can be this swing

00:27:32.080 --> 00:27:37.539
 way far in the other direction where there's this overemphasis on marriage and family as the only

00:27:37.539 --> 00:27:43.740
 viable way to be a fully formed adult, right? Where if you're single, then you're sort of treated…

00:27:43.740 --> 00:27:49.259
 you're kind of not a kid, but you're not treated like a fully formed adult. You're sort of in a…

00:27:49.259 --> 00:27:54.640
 you're on deck for adulthood, but you've got to find somebody to marry, right? Now, nobody would say

00:27:54.640 --> 00:28:00.299
 that, but I think in a lot of churches, that can be the implicit message. And I think this is saying

00:28:00.299 --> 00:28:06.200
 that in the church, we need to push against both errors. We need to be a community, on the one hand,

00:28:06.259 --> 00:28:13.740
 where marriages are supported and strengthened, where godly parenting is promoted and encouraged,

00:28:13.740 --> 00:28:20.960
 right? But on the other hand, we need to be a church where singleness is upheld as a complementary

00:28:20.960 --> 00:28:26.839
 and, in fact, necessary, and if you were to ask the Apostle Paul, maybe even preferable calling

00:28:26.839 --> 00:28:34.359
 that exists alongside marriage, that it's not just a step on the way to adulthood, that it's its own

00:28:34.359 --> 00:28:40.000
 calling, whether for a season of life or for all of life, and that the church needs to operate in a way

00:28:40.000 --> 00:28:44.720
 that recognizes that. And the church needs to have a vision of community that says, actually, we need

00:28:44.720 --> 00:28:50.460
 each other. We need to be in one another's lives. We need to be involved in one another's day in, day

00:28:50.460 --> 00:28:56.640
 out, right? Married people with kids benefit from having single people in their lives and around their

00:28:56.640 --> 00:29:00.900
 dinner tables. Single people benefit from having married people in their lives. You know, I'm somebody,

00:29:00.980 --> 00:29:06.119
 if you know anything about me, I got married when I was 30, and for much of my kind of late teens,

00:29:06.180 --> 00:29:09.980
 early 20s, I had this deep fear of getting married because of some of the experiences

00:29:10.000 --> 00:29:15.920
 I had growing up and my sense of marriage from that. And the thing that God used to heal that

00:29:15.920 --> 00:29:22.319
 in me and to give me a vision for what marriage could be was several married couples who I became

00:29:22.319 --> 00:29:28.259
 friends with through church and seminary who just opened their doors to me. And so, for several years,

00:29:28.380 --> 00:29:33.160
 I just got a front seat to these marriages. I got to see fights. I got to see squabbling with kids.

00:29:33.220 --> 00:29:37.660
 I got to see parenting. I got to see people who love each other and live life together. I got a vision

00:29:37.660 --> 00:29:43.180
 for what it could be like, and that deeply healed my whole sense of things. I overcame my fear of

00:29:43.180 --> 00:29:48.640
 marriage and commitment, and I think that's how God prepared me to enter into marriage with my wife

00:29:48.640 --> 00:29:54.420
 and parenting with my kids. God used those married couples in my life. And so, I've personally

00:29:54.420 --> 00:29:59.040
 experienced the benefits of that, and I see again and again and again in our community the beauty of

00:29:59.040 --> 00:30:04.759
 people, regardless of whether you're grandparents, parents with young kids, married with no kids,

00:30:04.759 --> 00:30:09.680
 single by choice, single not by choice, that all the different people in the different lifestyles,

00:30:09.740 --> 00:30:13.619
 the more we are intermingling, the more we are sharing our tables and our lives with one another,

00:30:14.000 --> 00:30:20.599
 the richer and the deeper and the more, I think, like the Isaiah 56 community we will be.

00:30:22.059 --> 00:30:27.160
 And then we have this final category of foreigners. Just a couple of minutes left, but we've got to talk

00:30:27.160 --> 00:30:33.600
 about this category, this example. You know, at one point in history, Israel was an ethnic group.

00:30:33.820 --> 00:30:40.759
 They were a nation state. But God is saying that was just one point in history. The ultimate purpose

00:30:40.759 --> 00:30:46.480
 of Israel, as salvation history unfolds, all of the racial and ethnic barriers are going to come down.

00:30:47.580 --> 00:30:51.259
 This new community that God's building in the world is a multiracial, multicultural,

00:30:51.259 --> 00:30:57.279
 in fact, if you look at Revelation, even multilingual community of people who are all devoted to Him

00:30:57.279 --> 00:31:02.900
 from every tribe, tongue, and nation. And God is saying when people look at the church, when they

00:31:02.900 --> 00:31:09.220
 look elsewhere, when they look elsewhere, they may see racial division and people sorting into smaller

00:31:09.220 --> 00:31:14.039
 groups based on class or ethnicity. But when they look at the church, I want them to see a beautiful

00:31:14.039 --> 00:31:17.700
 community. I want them to see a community unlike any they've ever seen anywhere else.

00:31:17.700 --> 00:31:23.500
 I want the church to inspire imaginations and to give people a vision of what race relations

00:31:23.500 --> 00:31:31.200
 can look like. Now, that doesn't just mean a culturally white church becoming more diverse

00:31:31.200 --> 00:31:37.080
 by attracting a certain percentage of non-white attenders. That's not the vision that's in Isaiah 56.

00:31:38.140 --> 00:31:45.840
 This is a vision of deep integration, of deep community, where there's profound equality.

00:31:45.839 --> 00:31:52.119
 This means doing the hard work of understanding the dynamics of race in our community. It means

00:31:52.119 --> 00:31:58.019
 understanding the history and the way that this continues to impact lives today. You know,

00:31:58.039 --> 00:32:02.159
 it means the willingness to enter into really hard, difficult relationships where we're going to be

00:32:02.159 --> 00:32:07.259
 challenged to reflect on things that are highly uncomfortable. It means a willingness to share power.

00:32:08.139 --> 00:32:12.939
 It means a willingness to build relationships across lines of difference. It means willing to do a whole

00:32:12.940 --> 00:32:19.500
 lot of listening. It means a whole lot of self-reflection. But this is the vision that

00:32:19.500 --> 00:32:25.019
 God is painting for the world. When you look at my community, I want you to see something you don't see

00:32:25.019 --> 00:32:31.820
 anywhere else. So, in all of these ways, God is calling His new community to present the world with

00:32:31.820 --> 00:32:36.799
 this alternative to what they see in the rest of the world. And you ask, okay, well, what's the application

00:32:36.799 --> 00:32:43.899
 here? Well, does this mean that we just need to get to work? Well, there's more. There's more than that.

00:32:44.740 --> 00:32:50.099
 This is not something that we can do in our own strength. That's the point, right? This vision

00:32:50.099 --> 00:32:54.799
 feels unrealistic, and that's because if we rely only on ourselves, it is unrealistic.

00:32:56.379 --> 00:33:04.839
 In Acts chapter 8, there's a man who is both a foreigner and a eunuch, the ultimate outcast,

00:33:04.839 --> 00:33:11.619
 according to Hebrew culture. And this man's going along. He's an official. He's high up. He works in

00:33:11.619 --> 00:33:17.579
 the halls of power. He's from Ethiopia. And he's reading this part of Isaiah, and he's reading this

00:33:17.579 --> 00:33:23.480
 description of this community, this beautiful community. And he wants to know who is this servant

00:33:23.480 --> 00:33:28.099
 who is making this kind of community possible, the kind of community where a person like me,

00:33:28.179 --> 00:33:33.179
 who desires to worship the Lord, would be welcomed in instead of having the door slammed in my face.

00:33:33.180 --> 00:33:38.660
 Who's the person who's going to make all of this possible? And so, the Holy Spirit brings Philip

00:33:38.660 --> 00:33:43.160
 to this man as he's going down the road, and Philip tells this man about Jesus.

00:33:44.759 --> 00:33:49.519
 Tells him about the servant, Jesus Christ. And the man says, what do I need to do to be a part of this

00:33:49.519 --> 00:33:56.200
 community? And Philip says, well, you need to be baptized. And so, right then and there, he's baptized.

00:33:56.200 --> 00:34:02.460
 Now, we think of baptism as just maybe a kind of ceremony that we do, but baptism has a profound

00:34:02.460 --> 00:34:09.900
 meaning. Baptism means that this Ethiopian eunuch is willing to let go of his old identity,

00:34:11.519 --> 00:34:16.920
 right? He's an Ethiopian, not an Israelite, right? He's a eunuch, not married with kids. That's where

00:34:16.920 --> 00:34:23.699
 the dividing lines are drawn. But he's willing to put off the Ethiopian-ness. He's willing to put off

00:34:23.699 --> 00:34:30.159
 the works in the halls of power-ness. He's willing to put off the eunuch-ness of his old identity.

00:34:30.960 --> 00:34:34.639
 And he's willing to allow those things to be subsumed into this new identity that he gains

00:34:34.639 --> 00:34:41.299
 through baptism, this identity that's rooted in the identity of Jesus Christ. And what we see here is

00:34:41.299 --> 00:34:46.539
 that this kind of community, the kind of community that Isaiah is describing, it's only possible if

00:34:46.539 --> 00:34:52.900
 people are willing to allow those old identities to be subsumed into the identity of Jesus Christ.

00:34:53.639 --> 00:34:58.139
 All those things continue to define us. They continue to exert an influence on our lives.

00:34:58.519 --> 00:35:04.820
 But the main thing that defines us, the main thing is that I'm in Christ, and you're in Christ,

00:35:04.920 --> 00:35:09.039
 and you're in Christ, and you're in Christ, and you're in Christ, and we're all in Christ.

00:35:09.599 --> 00:35:14.420
 And that is how this community is actually attained if we allow Jesus to redefine us.

00:35:14.420 --> 00:35:21.119
 So, this is what this is saying to us this morning. The world is full of solo performers

00:35:21.119 --> 00:35:28.340
 performing on their tiny little stages, everyone living for themselves. But God's vision for the

00:35:28.340 --> 00:35:34.980
 church is that we would take up the great symphony of creation and new creation, that we would turn our

00:35:34.980 --> 00:35:40.780
 eyes to Jesus, the great conductor, and that we would join the music that is already echoing

00:35:40.780 --> 00:35:48.880
 in the halls of heaven. Let's pray. Lord, we thank you for your word. We thank you for this community.

00:35:51.160 --> 00:35:56.340
 It would be easy for our eyes to be drawn to ways that we feel like we might fall short of this.

00:35:57.280 --> 00:36:03.560
 I pray that that would only kindle us, kindle in us a greater hunger and thirst for you.

00:36:03.559 --> 00:36:09.259
 Lord, I pray that it would, it would whet our appetite and make us hungry to come to this table,

00:36:09.639 --> 00:36:16.139
 that we would receive you in this meal and be strengthened to live out this vision that you

00:36:16.139 --> 00:36:22.880
 have for us in the D.C. area, Lord. And I pray that we would do this with the power of your Holy Spirit,

00:36:23.139 --> 00:36:28.400
 Lord, for our good, but ultimately for your great glory. In Jesus' name, amen.

00:36:28.400 --> 00:36:28.519
 Amen.