Well, good morning, church. It's good to see you all this morning. Our sermon text today
! is Galatians chapter 6, verses 1 through 5. We're actually going to pick up for context at the end
! of chapter 5. So if you have a pew Bible, you can open with me to page 916, and we'll start in Galatians
chapter 5, verse 25, and then I'll read through chapter 6, verse 5. These verses will be on the
screen as well. All right, let me pray as we come to God's Word. Father, we've sung this song of
consecration and dedication. Lord, take all that we are, receive it, Lord,
and Lord, use us for your glory. God, in this time as we come to meditate and reflect and to listen
again to your Word. Would your Spirit use it as an instrument of His work of sanctification and
redeeming power in our lives, that our hands, our voices, our minds, our feet, our wills, our hearts
might more and more glorify you. We pray this in Jesus' mighty name. Amen. All right, Galatians 5, 25.
Paul writes, if we live by the Spirit, let us also keep in step with the Spirit. Let us not become
conceited, provoking one another, envying one another. Brothers, if anyone is caught in any
transgression, you who are spiritual should restore him in a spirit of gentleness.
Keep watch on yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law
of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. But let each
one test his own work, and then his reason to boast will be in himself alone and not in his neighbor.
For each will have to bear his own.
Well, in this passage, as Paul begins to talk about how the Holy Spirit begins to show up practically in
the life of a Christian, it's interesting that he doesn't highlight any of those things.
They all have their place, of course, but what does Paul say here is the main outgrowth of a Christian
in whom the Spirit is active? When a Christian is walking by and keeping in step with the Spirit,
what are the key marks in their life? Well, it's not particular gifts or worship experiences.
It's not about intellect or knowledge. No, it's about how you love in community.
A Christian who's keeping in step with the Spirit will be a Christian who loves his or her fellow
Christians in a local church. The Spirit produces churches of grace-fueled love.
But what specifically does that love look like? Well, Paul shows us two aspects of this love in
verses 1 through 5 of chapter 6, and that's what we're going to spend our time looking at this
morning. And what we're going to see is that the Spirit produces communities of, on the one hand,
mutual correction, and on the other, mutual care. So, mutual correction and mutual care. Let's consider
each of those in turn, and let's learn how we might keep in step with the Spirit. So, first,
if we want to keep in step with the Spirit, we must be a community of mutual correction.
We see this in verse 1 of chapter 6, brothers, and as the ESV footnote points out, that term includes
brothers and sisters. So, brothers and sisters in Christ, if anyone is caught in any transgression,
you who are spiritual should restore Him in a spirit of gentleness. Now, we have to admit,
at first, the thought of fostering a community of mutual correction at first sounds terrible, doesn't it?
I mean, who wants to live like they are under a constant performance review, right? Who wants to be
surrounded by people who are quick to point out their faults and their flaws? Many of us have
unfortunately experienced what it's like to be in a workplace or to be in a peer group where there's
constant evaluation and judgment, right? At work, are you working hard enough? Are you producing enough?
Or amidst your peer group, are you cool enough? Are you into the right sorts of music or hobbies or clothes
or causes? Those sorts of communities, if we're honest, are exhausting and they're awful.
And unfortunately, churches can become that way too. If we lose sight of the gospel,
if we lose sight of the fact that we are sinners saved by the sheer grace of Christ,
then churches too will become just like the world. Judging everyone by external standards of performance,
writing people off as hopeless cases, as irredeemable, showing no mercy, no patience,
no kindness. And in a church like that, everyone wants to hide.
No one is real or transparent in a church like that. And in a church like that, no one grows
because we just hide our faults and our flaws and our struggles, and we put up a good show on the
outside while inwardly. We're stuck in habits and patterns of sin that we wish we could break,
but we can't overcome in our own strength. So we fight alone, and we live in shame,
and we quietly wither spiritually. We're like plants longing for the sun and for the rain,
but we can't seem to get ourselves out of the dark warehouse and into the rich soil of the garden.
But what sort of community, what sort of church does the gospel create?
What does mutual correction look like specifically when the Holy Spirit is at work and the grace of
Christ takes center stage? Well, look at how Paul describes it in verse 1. He begins with that word,
brothers, brothers and sisters. It's a family word, right? It's actually the first and the last word
of chapter 6 if you don't count the final amen in verse 18. In other words, the whole culture that
we're talking about here is a culture where we no longer view one another according to worldly
standards of performance or pedigree, but as family, as brothers and sisters through the grace of Christ,
not as competitors to be exposed or humiliated or bested, nor as heroes to be idolized and chased after
and envied, but as brothers and sisters, as family that we love. So we start in the gospel by viewing each
other differently. And next Paul says, if anyone is caught in any transgression. Now the word caught here,
it could mean sort of found out, as in someone is discovered in sin, but that word can also mean
overtaken, as in someone's habitual sins have overtaken them, so they're stuck in transgression.
Caught in a web, and they can't get free. In any event, Paul says this could be the case with
anyone in the body of Christ. If anyone is caught, he says. You see, we're all susceptible in our battle
with our old nature to get stuck, to get overtaken. And this means our work of mutual correction can never
come from a place of judgment or superiority. Rather, it comes from a place of mercy and of compassion.
We don't look at a brother or a sister caught in transgression and say, how could they?
But rather, I know what that's like. That's why at the end of verse 1, Paul says,
keep watch on yourself, lest you too be tempted. It's tempting, it can be tempting, when you see a
fellow Christian overtaken in sin to think, I'd never do something like that. But Paul says,
keep watch on yourself. You might not be tempted to fall into the same sort of transgression,
but don't let pride creep into your heart. Don't fall into the temptation of thinking that you
aren't a fellow sinner in need of grace. Your particular sin may be different than mine,
but every Christian knows what it's like to battle besetting sin, to wrestle with old habits,
to get caught, to get overtaken by selfish desires. So, we view those that we are aiming to help
as fellow travelers on the journey of sanctification.
And what's the goal? What's the goal of this work of correction? Well, consider first that in a
community where the gospel is lost, in a church where we've lost sight of the grace of Christ,
the goal of correction is usually self-justification. In other words, if I can correct and judge you,
then I can prove that you're beneath me, then I can feel better about myself and my own efforts at
performance. I prop up my own self-righteousness by judging and correcting others.
But when the gospel reigns supreme, when Christ is our righteousness, not our own performance,
when our standing with God is based on God's gift and not our works, then the goal of correction
completely changes. According to verse 1 of chapter 6, the gospel-shaped goal of correction is what?
Restoration. You who are spiritual should restore them. The aim of correction, then, is not
condemnation, not humiliation, but restoration. When we see a brother or sister under the heavy burden
of sin, walking down a path that leads to sorrow, our desire above all is to restore them.
This is what Jesus taught His disciples about the ministry of correction in Matthew 18.
And because the goal is restoration, not humiliation, He describes what? A long and patient process.
First, He says, go to your brother or sister one-on-one. Talk with them. Ask them questions.
Be patient. Be clear. Be loving. Let them know you desire their good. Then, if that one-on-one ministry
over time doesn't produce repentance, doesn't produce change, what does Jesus say? He says,
post on social media how terrible that person is and write them off as a lost cause. Right? No.
Jesus says what? Get everyone in the church and stage an intervention. No. What does He say? He says,
take one person with you, another mature believer, and perhaps two of you over time can help bring this
brother or sister back from their sin. And only, only in cases of ongoing unrepentant sin would a more
formal process of church discipline begin with the members of that local church who have committed
together to this ministry of mutual correction. But again, the aim in all of that is what? It's
restoration. Jesus says, if He listens to you, you've gained your brother. Now, the word restoration
here is the same word that was used in the ancient world for a doctor resetting a bone. And the reality
is that sort of work isn't always comfortable. I've never had the privilege of resetting a bone. Some of
you are medical doctors. Maybe you have. My guess is…I've also never broken a lot of bones. My guess is
that resetting a broken bone really hurts, right? I'm sure it hurts for the person for whom it's
getting reset. I'm sure it's kind of a little painful for the person doing the resetting, right?
It hurts at first, but only then can the real healing begin, right? But in what manner,
in what manner should this restoration happen? If family is the context, brothers and sisters,
fellow sinners, if family is the context, if restoration is the goal, what sort of attitude
or spirit should we have in this ministry of mutual correction? Well, Paul says, in a spirit of
gentleness. Gentleness. A good doctor knows, I'm guessing, exactly how much pressure to apply
at just the right spot for the bone to be put back in place. That is biblical gentleness. Not weakness,
not passivity, but strength applied, perfectly controlled in the right way.
Or picture, if you will, kind of restoring an old historic home, right? Now, if you want to quickly
renovate a house to flip it and make a quick profit, what do you do? You use a sledgehammer,
right? You demo the walls, you gut the rooms, you throw up some paint and new appliances, and you're
done. But if you want to restore a home, if you want to return it to its original beauty,
then you use a totally different approach, don't you? You don't want to demolish the old woodwork and
the crown molding, you don't want to demolish the old floors and the antique fixtures and the clawfoot
tub. You want to restore it. So, you don't use a sledgehammer. You use more gentle tools. You use
more controlled tools. You don't swing and destroy. You tap, you file, you sand, and it takes a lot more
time and a lot more care and a lot more effort. Friends, that is what real soul care looks like.
Real, grace-filled, restorative correction is gentle. That doesn't mean it's painless.
Broken bones hurt when they are reset, but it does mean the pressure is only applied where it's needed
most and always in hope of healing, always in hope of restoration. Because what are we doing in this
ministry of restoration? We're helping to bring one another back to our original beauty, the beauty of
being creatures in God's image before the fall ravaged so much, to become more like Christ, who is the image
of God. That's the work of restoration. But last, on this first point, who is it? Who does this work
of restoration? Paul says, you who are spiritual. You who are spiritual. And what does spiritual mean in
the New Testament? Does it mean super-Christians, right? The Christians who have to go into a phone
booth and come out with a cape and all that sort of stuff? That's Superman, for those of you who are not
familiar with that. I was more of a Marvel guy, but you know. What does spiritual mean? Super-Christians? Is it an
elite class of believers who've leveled up beyond the rest of us, right? They spent some time level grinding and
collecting coins, so they've leveled up to super-Christian spiritual status? No! Look again at the end of chapter
five. If we live by the Spirit, let us also keep in step with the Spirit. The truth is, every Christian
is alive by the Spirit when He grants us faith in Christ and causes us to be regenerated, to be born
again with a new spiritual life in us. Every Christian is spiritual. You can't be a Christian and not be
spiritual. So when Paul says, you who are spiritual should restore them in a spirit of gentleness,
He's reminding us Christians what the real qualifications for this ministry of correction
is, lest we'd want to avoid it. What are the real qualifications? Not years and years of seminary
training, although that's good. Not a PhD in counseling, although that's good too. No, the essential
qualification is a regular walk with the Holy Spirit. As the Holy Spirit produces in us the fruit of love,
of joy, of peace, of patience, of kindness, of goodness, of gentleness, of faithfulness, of self-control,
we will be more and more the sort of people who can do this work effectively.
You who are spiritual is meant to give us confidence to do this work.
So this work of restoration is really for all of us together. This is part of what we commit to
when we commit to being members in a local church. No one is above receiving this restorative correction.
No one is below imparting it. We need one another to do this well.
So this, this mutual correction, this is the first aspect of love that the Spirit produces in us.
We love one another enough to engage in mutual restorative gentle correction.
We neither excuse nor condemn each other, but rather we seek to restore those caught in transgression.
Paul then continues with the second aspect of love in verses 2 through 5. And what we see here is that
we don't just love each other as we wrestle with sin and temptation, we also love each other as we
struggle with sorrows and trials as well. So the second big point is this, if we want to keep in step
with the Spirit, we must be a community not just of mutual correction, but of mutual care.
Mutual care. Verse 2, bear one another's burdens and so fulfill the law of Christ. And the word burdens here
refers to all the hardships that arise in life, exhausting work, sickness and physical pain, psychological
suffering, loneliness, strife, failure, the whole gamut of living life in a fallen world. Keeping in step with
the Spirit means seeing your brothers and sisters in need of care, in need of help, and taking the time
the energy, the resources to help lift that heavy burden, to come under the weight with them, and to help
them carry on. And again, this isn't just a ministry for some Christians. This is a ministry for every
Christian. Look at verse 3. Paul says, bear one another's burdens and so fulfill the law of Christ. For
if anyone thinks he's something when he's nothing, he deceives himself. In other words, do we think that
our time and our talents are too precious and too important to help a young family change diapers,
to help a struggling Christian find work, to give an encouraging word to a downcast brother or sister?
Ah, don't deceive yourself, Paul says. No one is above this ministry of mutual care.
Before the cross of Jesus Christ, we see what's really true. Apart from Christ, we are nothing.
We're helpless sinners. We deserve condemnation. It is pride that prevents us from doing this ministry
of mutual care so often. But the gospel reminds us that everything we are and everything we've received,
we've received as a gift of God's grace and love. So how could we turn a blind eye to the needs of our
brothers and sisters when God has been so kind and so gracious to us? This is why Paul says that bearing
each other's burdens is the way we fulfill the law of Christ. And what is the law of Christ? Well, it's
what we read earlier in the service from John's gospel. Jesus, in that passage, stooped to wash His
disciples' feet. Can you imagine? The One who fashioned the universe through whom all things
were created, the One to whom all things belong by right, the One who will receive the focused glory
of all creation one day, came to earth, and what did He do? He washed the feet of His disciples.
We don't even like looking at each other's feet, right? And He washed them. Incredible.
If there is any human being in the history of the world who could have rightfully said,
that is a task beneath my dignity, it was Jesus. And yet, He gladly stooped to serve.
And then He said, this is my command to you, that you love one another, that you serve one another,
that you take off your pride and your worldly significance, and you put on a towel,
and you care for each other. That's how the world's going to know that we're Jesus' followers.
not by the cleverness of our arguments, not by the polish of our programs,
but by the genuineness of our love for one another.
A church that bears one another's burdens in the name of Christ, that will be a place where the
light of Christ shines brightly for all to see. Why? Not just because it's so countercultural,
but because it's going to be tangible evidence, a tangible sign, a tangible speaking forth of the
very heart of the gospel that we love because He first loved us. You see, the gospel is this, friends,
that the God who created all things and who created humans in His image didn't turn away from us when
we turned away from Him. When we rejected God, He did not reject us, but in Christ, God demonstrated
His love toward us in that while we were still sinners, Christ died for us. And three days later,
He rose again as proof that all who fall on Him in faith and trust in Him will be forgiven
and granted everlasting life. What greater love could there be than the love we have received from Christ?
When the burden of sin had buried us beneath eternal death and condemnation, Christ stooped and carried
that burden for us all the way to the cross and lifted it once and for all when He died and rose again
for all who believe. So you see, the law of Christ is not some new code that we have to meet in order to
earn our salvation. No, rather the law of Christ is a whole new principle of life. It's a whole new way
of being in the world, a way of being in the world that says what we have freely received, we now freely
give. He has borne our burdens free of charge, so we willingly bear the burdens of our brothers and
sisters in gratitude and in love. But just as there was a danger to avoid in the work of mutual correction,
so there is also a danger to avoid in this work of mutual care. Remember, it's easy to look at a fellow
Christian caught in sin and say, oh, I'd never do that. And it's just as easy to look at a fellow
Christian buried beneath the sorrows of life and say, I'd never be that weak or foolish or downtrodden.
In other words, it's easy to compare ourselves with others, to think that just because I'm not
experiencing a certain trial or challenge or because I'm not suffering in a certain way, then I must be
living my life in a better way. I must be doing something right that they're doing wrong.
One Christian sees another Christian struggling with parenting and starts to think, I must be doing
a better job raising my kids. Look how well-behaved mine are compared to them.
One Christian sees another Christian struggling to hold down a job and starts to think,
I must work harder and better than them. I've never had to hunt for work for so long.
One Christian sees another Christian wrestling with their health and starts to think,
I must be taking better care of myself. I've never had those sorts of issues.
But Paul wants to cut this comparative thinking off right at the root when he says in verse 4,
You see, when Paul talks about your reason to boast,
he's not talking about sort of proudly, brashly boasting about all the awesome things you've done.
No, he's talking about where your confidence lies. Does your confidence lie in the fact that you're
doing better or worse than this person over here or that person over there? If so, then you're putting
your confidence in the wrong place. Let your confidence, let your reason to boast be in what
you've done with what God has entrusted to you. What has God in His providence given to you? And how,
with His help and His grace and His Spirit, are you fulfilling the calling He's put on your life?
One Christian might wrestle with chronic pain. Another might be relatively healthily most of their life.
At the same time, one Christian might experience financial hardships. One might be relatively well off.
One Christian might be struggling with loneliness or anxiety. Another might be quite carefree.
As we practice mutual care, as we bear each other's burdens, the question we must continually ask is not,
how am I doing compared to so-and-so? But rather, how am I stewarding the calling God has given me?
It's easy to see someone else's weaknesses and shortcomings when they have a different road to
walk than you. But instead, pay attention to the path God has given to you. Are you walking in faithfulness,
in love, depending on the grace of Christ, giving God the glory for it?
And on the flip side, sometimes, a lot of times, it's easy to see all of your own weaknesses and
shortcomings and beat yourself up all the time because your life doesn't look like this person
or that person. But Paul gives us this liberating message. Test your own work. Then your confidence
isn't in how you compare to others, but in how your life, your unique life that God has given you
is being conformed more and more to the image of your Savior. Yes, we should be receiving wisdom
from one another. Yes, we should be caring for one another. Yes, we should be open to learning from one
another. But each of us has a unique way that God intends us to bear forth His image and His glory.
God has given each of us our own load, as verse 5 says. And as we carry this load,
this particular responsibility from God, we will display that unique glory that He intends for us
to shine forth. Now, it does seem on the surface that verse 2 and verse 5 kind of sound a little
contradictory, don't they? Should we bear one another's burdens or should each one bear our own
load? Well, the answer is yes. On the one hand, we should never be unwilling to help a brother or
sister in need, and we should never be unwilling to receive help. When the heavy burdens of life come
crushing down, we must give and receive loving care to and from our fellow Christians. The very word
burden implies something that requires help. But as we bear each other's burdens, we must remember that
each of us has our own load to carry. We can't abscond responsibility for our own lives by quoting
verse 2. You know, I'd love to just sit around and do nothing and eat ice cream all day and then tell
everyone else to bear my burdens. That's not what Paul's talking about, right? We must remember that
each of us has our own load to carry. And the word load there literally means it's a different word than
burden. It literally means a backpack. It's not a crushing burden, but it's the unique responsibility
God has entrusted to each of us. We each have our own responsibility before the Lord which He has
entrusted to us and for which we will be held accountable. It kind of reminds me of Jesus' words
to Peter at the end of John's gospel. After the resurrected Jesus comes to Peter and sort of restores
him, after his betrayal, Peter says, I love you, Lord, I love you, and Jesus says, feed my sheep, feed my sheep,
feed, and then Jesus says to Peter, remember what He says? He says, Peter, you're going to follow me so
faithfully all your life that you're actually going to lay down your life for me. You're going to be a
martyr for me. And on the one hand, that's kind of good news, right? Because Peter, who just betrayed
Jesus just a few weeks before, or a few days before, excuse me, right? Jesus is saying, you're going to
finish well, Peter. But then Peter starts to think about it, and he says, well, he looks over at John.
He says, what about that guy? What's going to happen to him, Jesus? And Jesus says,
what is it to you if he remains until I come? Don't worry what my plans are for John, Peter.
You worry about following me. In other words, keep your eyes fixed on Jesus. And as we fix our eyes on
Jesus, we'll stop measuring our success or failure in terms of other people. In fact, other people
won't be the means of judging ourselves at all. Rather, we're going to be more concerned with our
eyes fixed on Christ, the great servant King. We'll be more concerned about loving other people
and fulfilling what God has called us to do rather than comparing ourselves to other people,
for good or for real. And friends, coming back to where we started, it's only the Holy Spirit that
can really do this work in us, because only the Holy Spirit is able to take the great truth about Christ
and to make it not just clear to our minds, but real to our hearts. When by the Holy Spirit,
the grace and love of Christ for you hits home, not just to your head, but to your heart, then you'll
let go of comparing and you'll start loving. Then we'll stop competing with other people, and we'll
start rejoicing with those who rejoice and weeping with those who weep, because we have something that
nothing in this world can take away, something of so much value and such enduring eternal quality and
joy that the comparisons of this life are meaningless. We have every spiritual blessing in the heavenly
places in Christ. What is there to compare to that? And then we'll start bearing one another's
burdens, just as Christ did for us, and we'll start restoring the fallen, just as Christ restored us
when the Holy Spirit does His work. And friends, here's the good news. The Holy Spirit is at work in our
midst. The ascended Christ, do you remember in Luke's gospel, in the first chapters of Acts,
the end of Luke's gospel, in the beginning of Acts, when Christ ascended on high, what did He do?
He poured out the Holy Spirit. Not withholding the Spirit, not sort of like, you know, just trickling
it out a little bit at a time, a slow drip. The resurrected and ascended Christ has poured out His
Spirit upon the church. As we read the Scriptures that the Spirit has inspired and proclaim its message,
as we sing songs and hymns and spiritual songs, as we pray with the Spirit's help, crying out,
Abba, Father, when the Spirit Himself even prays with our spirits and groans that are too deep for
words, that is the Holy Spirit doing His work, and He will continue to do His work.
And we'll see, then, His work expressing itself in how we love one another, restoring the wayward,
comforting the downcast, bearing one another's burdens, and so fulfilling the law of Christ.
To love because He first loved us. Let's pray.
Love divine, all loves excelling, joy of heaven to earth, come down.
Fill us with Your Spirit, Lord Jesus, that we might become a church that truly loves.
And so that the world might see how wonderful and great You truly are through us.
We pray this in Your mighty name, Jesus. Amen.