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 Well, good morning, church. It's good to see you all this morning. Our sermon text today

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! is Galatians chapter 6, verses 1 through 5. We're actually going to pick up for context at the end

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! of chapter 5. So if you have a pew Bible, you can open with me to page 916, and we'll start in Galatians

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 chapter 5, verse 25, and then I'll read through chapter 6, verse 5. These verses will be on the

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 screen as well. All right, let me pray as we come to God's Word. Father, we've sung this song of

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 consecration and dedication. Lord, take all that we are, receive it, Lord,

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 and Lord, use us for your glory. God, in this time as we come to meditate and reflect and to listen

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 again to your Word. Would your Spirit use it as an instrument of His work of sanctification and

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 redeeming power in our lives, that our hands, our voices, our minds, our feet, our wills, our hearts

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 might more and more glorify you. We pray this in Jesus' mighty name. Amen. All right, Galatians 5, 25.

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 Paul writes, if we live by the Spirit, let us also keep in step with the Spirit. Let us not become

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 conceited, provoking one another, envying one another. Brothers, if anyone is caught in any

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 transgression, you who are spiritual should restore him in a spirit of gentleness.

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 Keep watch on yourself, lest you too be tempted. Bear one another's burdens, and so fulfill the law

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 of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. But let each

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 one test his own work, and then his reason to boast will be in himself alone and not in his neighbor.

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 For each will have to bear his own.

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 Well, in this passage, as Paul begins to talk about how the Holy Spirit begins to show up practically in

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 the life of a Christian, it's interesting that he doesn't highlight any of those things.

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 They all have their place, of course, but what does Paul say here is the main outgrowth of a Christian

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 in whom the Spirit is active? When a Christian is walking by and keeping in step with the Spirit,

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 what are the key marks in their life? Well, it's not particular gifts or worship experiences.

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 It's not about intellect or knowledge. No, it's about how you love in community.

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 A Christian who's keeping in step with the Spirit will be a Christian who loves his or her fellow

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 Christians in a local church. The Spirit produces churches of grace-fueled love.

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 But what specifically does that love look like? Well, Paul shows us two aspects of this love in

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 verses 1 through 5 of chapter 6, and that's what we're going to spend our time looking at this

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 morning. And what we're going to see is that the Spirit produces communities of, on the one hand,

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 mutual correction, and on the other, mutual care. So, mutual correction and mutual care. Let's consider

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 each of those in turn, and let's learn how we might keep in step with the Spirit. So, first,

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 if we want to keep in step with the Spirit, we must be a community of mutual correction.

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 We see this in verse 1 of chapter 6, brothers, and as the ESV footnote points out, that term includes

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 brothers and sisters. So, brothers and sisters in Christ, if anyone is caught in any transgression,

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 you who are spiritual should restore Him in a spirit of gentleness. Now, we have to admit,

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 at first, the thought of fostering a community of mutual correction at first sounds terrible, doesn't it?

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 I mean, who wants to live like they are under a constant performance review, right? Who wants to be

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 surrounded by people who are quick to point out their faults and their flaws? Many of us have

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 unfortunately experienced what it's like to be in a workplace or to be in a peer group where there's

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 constant evaluation and judgment, right? At work, are you working hard enough? Are you producing enough?

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 Or amidst your peer group, are you cool enough? Are you into the right sorts of music or hobbies or clothes

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 or causes? Those sorts of communities, if we're honest, are exhausting and they're awful.

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 And unfortunately, churches can become that way too. If we lose sight of the gospel,

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 if we lose sight of the fact that we are sinners saved by the sheer grace of Christ,

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 then churches too will become just like the world. Judging everyone by external standards of performance,

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 writing people off as hopeless cases, as irredeemable, showing no mercy, no patience,

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 no kindness. And in a church like that, everyone wants to hide.

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 No one is real or transparent in a church like that. And in a church like that, no one grows

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 because we just hide our faults and our flaws and our struggles, and we put up a good show on the

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 outside while inwardly. We're stuck in habits and patterns of sin that we wish we could break,

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 but we can't overcome in our own strength. So we fight alone, and we live in shame,

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 and we quietly wither spiritually. We're like plants longing for the sun and for the rain,

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 but we can't seem to get ourselves out of the dark warehouse and into the rich soil of the garden.

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 But what sort of community, what sort of church does the gospel create?

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 What does mutual correction look like specifically when the Holy Spirit is at work and the grace of

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 Christ takes center stage? Well, look at how Paul describes it in verse 1. He begins with that word,

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 brothers, brothers and sisters. It's a family word, right? It's actually the first and the last word

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 of chapter 6 if you don't count the final amen in verse 18. In other words, the whole culture that

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 we're talking about here is a culture where we no longer view one another according to worldly

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 standards of performance or pedigree, but as family, as brothers and sisters through the grace of Christ,

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 not as competitors to be exposed or humiliated or bested, nor as heroes to be idolized and chased after

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 and envied, but as brothers and sisters, as family that we love. So we start in the gospel by viewing each

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 other differently. And next Paul says, if anyone is caught in any transgression. Now the word caught here,

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 it could mean sort of found out, as in someone is discovered in sin, but that word can also mean

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 overtaken, as in someone's habitual sins have overtaken them, so they're stuck in transgression.

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 Caught in a web, and they can't get free. In any event, Paul says this could be the case with

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 anyone in the body of Christ. If anyone is caught, he says. You see, we're all susceptible in our battle

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 with our old nature to get stuck, to get overtaken. And this means our work of mutual correction can never

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 come from a place of judgment or superiority. Rather, it comes from a place of mercy and of compassion.

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 We don't look at a brother or a sister caught in transgression and say, how could they?

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 But rather, I know what that's like. That's why at the end of verse 1, Paul says,

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 keep watch on yourself, lest you too be tempted. It's tempting, it can be tempting, when you see a

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 fellow Christian overtaken in sin to think, I'd never do something like that. But Paul says,

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 keep watch on yourself. You might not be tempted to fall into the same sort of transgression,

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 but don't let pride creep into your heart. Don't fall into the temptation of thinking that you

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 aren't a fellow sinner in need of grace. Your particular sin may be different than mine,

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 but every Christian knows what it's like to battle besetting sin, to wrestle with old habits,

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 to get caught, to get overtaken by selfish desires. So, we view those that we are aiming to help

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 as fellow travelers on the journey of sanctification.

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 And what's the goal? What's the goal of this work of correction? Well, consider first that in a

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 community where the gospel is lost, in a church where we've lost sight of the grace of Christ,

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 the goal of correction is usually self-justification. In other words, if I can correct and judge you,

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 then I can prove that you're beneath me, then I can feel better about myself and my own efforts at

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 performance. I prop up my own self-righteousness by judging and correcting others.

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 But when the gospel reigns supreme, when Christ is our righteousness, not our own performance,

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 when our standing with God is based on God's gift and not our works, then the goal of correction

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 completely changes. According to verse 1 of chapter 6, the gospel-shaped goal of correction is what?

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 Restoration. You who are spiritual should restore them. The aim of correction, then, is not

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 condemnation, not humiliation, but restoration. When we see a brother or sister under the heavy burden

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 of sin, walking down a path that leads to sorrow, our desire above all is to restore them.

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 This is what Jesus taught His disciples about the ministry of correction in Matthew 18.

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 And because the goal is restoration, not humiliation, He describes what? A long and patient process.

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 First, He says, go to your brother or sister one-on-one. Talk with them. Ask them questions.

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 Be patient. Be clear. Be loving. Let them know you desire their good. Then, if that one-on-one ministry

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 over time doesn't produce repentance, doesn't produce change, what does Jesus say? He says,

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 post on social media how terrible that person is and write them off as a lost cause. Right? No.

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 Jesus says what? Get everyone in the church and stage an intervention. No. What does He say? He says,

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 take one person with you, another mature believer, and perhaps two of you over time can help bring this

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 brother or sister back from their sin. And only, only in cases of ongoing unrepentant sin would a more

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 formal process of church discipline begin with the members of that local church who have committed

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 together to this ministry of mutual correction. But again, the aim in all of that is what? It's

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 restoration. Jesus says, if He listens to you, you've gained your brother. Now, the word restoration

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 here is the same word that was used in the ancient world for a doctor resetting a bone. And the reality

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 is that sort of work isn't always comfortable. I've never had the privilege of resetting a bone. Some of

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 you are medical doctors. Maybe you have. My guess is…I've also never broken a lot of bones. My guess is

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 that resetting a broken bone really hurts, right? I'm sure it hurts for the person for whom it's

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 getting reset. I'm sure it's kind of a little painful for the person doing the resetting, right?

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 It hurts at first, but only then can the real healing begin, right? But in what manner,

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 in what manner should this restoration happen? If family is the context, brothers and sisters,

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 fellow sinners, if family is the context, if restoration is the goal, what sort of attitude

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 or spirit should we have in this ministry of mutual correction? Well, Paul says, in a spirit of

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 gentleness. Gentleness. A good doctor knows, I'm guessing, exactly how much pressure to apply

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 at just the right spot for the bone to be put back in place. That is biblical gentleness. Not weakness,

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 not passivity, but strength applied, perfectly controlled in the right way.

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 Or picture, if you will, kind of restoring an old historic home, right? Now, if you want to quickly

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 renovate a house to flip it and make a quick profit, what do you do? You use a sledgehammer,

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 right? You demo the walls, you gut the rooms, you throw up some paint and new appliances, and you're

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 done. But if you want to restore a home, if you want to return it to its original beauty,

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 then you use a totally different approach, don't you? You don't want to demolish the old woodwork and

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 the crown molding, you don't want to demolish the old floors and the antique fixtures and the clawfoot

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 tub. You want to restore it. So, you don't use a sledgehammer. You use more gentle tools. You use

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 more controlled tools. You don't swing and destroy. You tap, you file, you sand, and it takes a lot more

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 time and a lot more care and a lot more effort. Friends, that is what real soul care looks like.

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 Real, grace-filled, restorative correction is gentle. That doesn't mean it's painless.

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 Broken bones hurt when they are reset, but it does mean the pressure is only applied where it's needed

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 most and always in hope of healing, always in hope of restoration. Because what are we doing in this

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 ministry of restoration? We're helping to bring one another back to our original beauty, the beauty of

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 being creatures in God's image before the fall ravaged so much, to become more like Christ, who is the image

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 of God. That's the work of restoration. But last, on this first point, who is it? Who does this work

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 of restoration? Paul says, you who are spiritual. You who are spiritual. And what does spiritual mean in

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 the New Testament? Does it mean super-Christians, right? The Christians who have to go into a phone

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 booth and come out with a cape and all that sort of stuff? That's Superman, for those of you who are not

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 familiar with that. I was more of a Marvel guy, but you know. What does spiritual mean? Super-Christians? Is it an

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 elite class of believers who've leveled up beyond the rest of us, right? They spent some time level grinding and

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 collecting coins, so they've leveled up to super-Christian spiritual status? No! Look again at the end of chapter

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 five. If we live by the Spirit, let us also keep in step with the Spirit. The truth is, every Christian

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 is alive by the Spirit when He grants us faith in Christ and causes us to be regenerated, to be born

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 again with a new spiritual life in us. Every Christian is spiritual. You can't be a Christian and not be

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 spiritual. So when Paul says, you who are spiritual should restore them in a spirit of gentleness,

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 He's reminding us Christians what the real qualifications for this ministry of correction

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 is, lest we'd want to avoid it. What are the real qualifications? Not years and years of seminary

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 training, although that's good. Not a PhD in counseling, although that's good too. No, the essential

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 qualification is a regular walk with the Holy Spirit. As the Holy Spirit produces in us the fruit of love,

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 of joy, of peace, of patience, of kindness, of goodness, of gentleness, of faithfulness, of self-control,

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 we will be more and more the sort of people who can do this work effectively.

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 You who are spiritual is meant to give us confidence to do this work.

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 So this work of restoration is really for all of us together. This is part of what we commit to

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 when we commit to being members in a local church. No one is above receiving this restorative correction.

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 No one is below imparting it. We need one another to do this well.

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 So this, this mutual correction, this is the first aspect of love that the Spirit produces in us.

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 We love one another enough to engage in mutual restorative gentle correction.

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 We neither excuse nor condemn each other, but rather we seek to restore those caught in transgression.

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 Paul then continues with the second aspect of love in verses 2 through 5. And what we see here is that

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 we don't just love each other as we wrestle with sin and temptation, we also love each other as we

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 struggle with sorrows and trials as well. So the second big point is this, if we want to keep in step

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 with the Spirit, we must be a community not just of mutual correction, but of mutual care.

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 Mutual care. Verse 2, bear one another's burdens and so fulfill the law of Christ. And the word burdens here

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 refers to all the hardships that arise in life, exhausting work, sickness and physical pain, psychological

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 suffering, loneliness, strife, failure, the whole gamut of living life in a fallen world. Keeping in step with

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 the Spirit means seeing your brothers and sisters in need of care, in need of help, and taking the time

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 the energy, the resources to help lift that heavy burden, to come under the weight with them, and to help

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 them carry on. And again, this isn't just a ministry for some Christians. This is a ministry for every

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 Christian. Look at verse 3. Paul says, bear one another's burdens and so fulfill the law of Christ. For

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 if anyone thinks he's something when he's nothing, he deceives himself. In other words, do we think that

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 our time and our talents are too precious and too important to help a young family change diapers,

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 to help a struggling Christian find work, to give an encouraging word to a downcast brother or sister?

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 Ah, don't deceive yourself, Paul says. No one is above this ministry of mutual care.

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 Before the cross of Jesus Christ, we see what's really true. Apart from Christ, we are nothing.

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 We're helpless sinners. We deserve condemnation. It is pride that prevents us from doing this ministry

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 of mutual care so often. But the gospel reminds us that everything we are and everything we've received,

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 we've received as a gift of God's grace and love. So how could we turn a blind eye to the needs of our

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 brothers and sisters when God has been so kind and so gracious to us? This is why Paul says that bearing

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 each other's burdens is the way we fulfill the law of Christ. And what is the law of Christ? Well, it's

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 what we read earlier in the service from John's gospel. Jesus, in that passage, stooped to wash His

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 disciples' feet. Can you imagine? The One who fashioned the universe through whom all things

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 were created, the One to whom all things belong by right, the One who will receive the focused glory

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 of all creation one day, came to earth, and what did He do? He washed the feet of His disciples.

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 We don't even like looking at each other's feet, right? And He washed them. Incredible.

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 If there is any human being in the history of the world who could have rightfully said,

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 that is a task beneath my dignity, it was Jesus. And yet, He gladly stooped to serve.

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 And then He said, this is my command to you, that you love one another, that you serve one another,

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 that you take off your pride and your worldly significance, and you put on a towel,

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 and you care for each other. That's how the world's going to know that we're Jesus' followers.

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 not by the cleverness of our arguments, not by the polish of our programs,

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 but by the genuineness of our love for one another.

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 A church that bears one another's burdens in the name of Christ, that will be a place where the

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 light of Christ shines brightly for all to see. Why? Not just because it's so countercultural,

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 but because it's going to be tangible evidence, a tangible sign, a tangible speaking forth of the

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 very heart of the gospel that we love because He first loved us. You see, the gospel is this, friends,

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 that the God who created all things and who created humans in His image didn't turn away from us when

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 we turned away from Him. When we rejected God, He did not reject us, but in Christ, God demonstrated

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 His love toward us in that while we were still sinners, Christ died for us. And three days later,

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 He rose again as proof that all who fall on Him in faith and trust in Him will be forgiven

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 and granted everlasting life. What greater love could there be than the love we have received from Christ?

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 When the burden of sin had buried us beneath eternal death and condemnation, Christ stooped and carried

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 that burden for us all the way to the cross and lifted it once and for all when He died and rose again

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 for all who believe. So you see, the law of Christ is not some new code that we have to meet in order to

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 earn our salvation. No, rather the law of Christ is a whole new principle of life. It's a whole new way

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 of being in the world, a way of being in the world that says what we have freely received, we now freely

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 give. He has borne our burdens free of charge, so we willingly bear the burdens of our brothers and

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 sisters in gratitude and in love. But just as there was a danger to avoid in the work of mutual correction,

00:24:37.500 --> 00:24:43.720
 so there is also a danger to avoid in this work of mutual care. Remember, it's easy to look at a fellow

00:24:43.720 --> 00:24:49.080
 Christian caught in sin and say, oh, I'd never do that. And it's just as easy to look at a fellow

00:24:49.079 --> 00:24:57.059
 Christian buried beneath the sorrows of life and say, I'd never be that weak or foolish or downtrodden.

00:24:59.399 --> 00:25:07.139
 In other words, it's easy to compare ourselves with others, to think that just because I'm not

00:25:07.139 --> 00:25:13.220
 experiencing a certain trial or challenge or because I'm not suffering in a certain way, then I must be

00:25:13.220 --> 00:25:18.900
 living my life in a better way. I must be doing something right that they're doing wrong.

00:25:21.400 --> 00:25:25.120
 One Christian sees another Christian struggling with parenting and starts to think, I must be doing

00:25:25.120 --> 00:25:29.279
 a better job raising my kids. Look how well-behaved mine are compared to them.

00:25:32.640 --> 00:25:37.220
 One Christian sees another Christian struggling to hold down a job and starts to think,

00:25:37.920 --> 00:25:41.440
 I must work harder and better than them. I've never had to hunt for work for so long.

00:25:43.220 --> 00:25:47.880
 One Christian sees another Christian wrestling with their health and starts to think,

00:25:48.160 --> 00:25:54.579
 I must be taking better care of myself. I've never had those sorts of issues.

00:25:56.819 --> 00:26:05.860
 But Paul wants to cut this comparative thinking off right at the root when he says in verse 4,

00:26:05.859 --> 00:26:23.159
 You see, when Paul talks about your reason to boast,

00:26:24.500 --> 00:26:29.019
 he's not talking about sort of proudly, brashly boasting about all the awesome things you've done.

00:26:29.019 --> 00:26:35.420
 No, he's talking about where your confidence lies. Does your confidence lie in the fact that you're

00:26:35.420 --> 00:26:41.859
 doing better or worse than this person over here or that person over there? If so, then you're putting

00:26:41.859 --> 00:26:48.619
 your confidence in the wrong place. Let your confidence, let your reason to boast be in what

00:26:48.619 --> 00:26:58.879
 you've done with what God has entrusted to you. What has God in His providence given to you? And how,

00:26:59.059 --> 00:27:06.379
 with His help and His grace and His Spirit, are you fulfilling the calling He's put on your life?

00:27:08.459 --> 00:27:12.399
 One Christian might wrestle with chronic pain. Another might be relatively healthily most of their life.

00:27:12.400 --> 00:27:18.040
 At the same time, one Christian might experience financial hardships. One might be relatively well off.

00:27:18.680 --> 00:27:22.960
 One Christian might be struggling with loneliness or anxiety. Another might be quite carefree.

00:27:24.820 --> 00:27:30.180
 As we practice mutual care, as we bear each other's burdens, the question we must continually ask is not,

00:27:30.580 --> 00:27:37.120
 how am I doing compared to so-and-so? But rather, how am I stewarding the calling God has given me?

00:27:37.119 --> 00:27:44.199
 It's easy to see someone else's weaknesses and shortcomings when they have a different road to

00:27:44.199 --> 00:27:53.439
 walk than you. But instead, pay attention to the path God has given to you. Are you walking in faithfulness,

00:27:54.019 --> 00:28:00.259
 in love, depending on the grace of Christ, giving God the glory for it?

00:28:00.259 --> 00:28:09.099
 And on the flip side, sometimes, a lot of times, it's easy to see all of your own weaknesses and

00:28:09.099 --> 00:28:12.900
 shortcomings and beat yourself up all the time because your life doesn't look like this person

00:28:12.900 --> 00:28:22.299
 or that person. But Paul gives us this liberating message. Test your own work. Then your confidence

00:28:22.299 --> 00:28:29.920
 isn't in how you compare to others, but in how your life, your unique life that God has given you

00:28:29.920 --> 00:28:36.080
 is being conformed more and more to the image of your Savior. Yes, we should be receiving wisdom

00:28:36.080 --> 00:28:40.840
 from one another. Yes, we should be caring for one another. Yes, we should be open to learning from one

00:28:40.840 --> 00:28:47.240
 another. But each of us has a unique way that God intends us to bear forth His image and His glory.

00:28:49.440 --> 00:28:55.820
 God has given each of us our own load, as verse 5 says. And as we carry this load,

00:28:55.819 --> 00:29:02.679
 this particular responsibility from God, we will display that unique glory that He intends for us

00:29:02.679 --> 00:29:10.599
 to shine forth. Now, it does seem on the surface that verse 2 and verse 5 kind of sound a little

00:29:10.599 --> 00:29:16.700
 contradictory, don't they? Should we bear one another's burdens or should each one bear our own

00:29:16.700 --> 00:29:26.539
 load? Well, the answer is yes. On the one hand, we should never be unwilling to help a brother or

00:29:26.539 --> 00:29:31.700
 sister in need, and we should never be unwilling to receive help. When the heavy burdens of life come

00:29:31.700 --> 00:29:36.840
 crushing down, we must give and receive loving care to and from our fellow Christians. The very word

00:29:36.840 --> 00:29:43.200
 burden implies something that requires help. But as we bear each other's burdens, we must remember that

00:29:43.200 --> 00:29:51.480
 each of us has our own load to carry. We can't abscond responsibility for our own lives by quoting

00:29:51.480 --> 00:29:58.680
 verse 2. You know, I'd love to just sit around and do nothing and eat ice cream all day and then tell

00:29:58.680 --> 00:30:05.360
 everyone else to bear my burdens. That's not what Paul's talking about, right? We must remember that

00:30:05.360 --> 00:30:09.799
 each of us has our own load to carry. And the word load there literally means it's a different word than

00:30:09.799 --> 00:30:14.680
 burden. It literally means a backpack. It's not a crushing burden, but it's the unique responsibility

00:30:14.680 --> 00:30:21.180
 God has entrusted to each of us. We each have our own responsibility before the Lord which He has

00:30:21.180 --> 00:30:27.619
 entrusted to us and for which we will be held accountable. It kind of reminds me of Jesus' words

00:30:27.619 --> 00:30:34.200
 to Peter at the end of John's gospel. After the resurrected Jesus comes to Peter and sort of restores

00:30:34.200 --> 00:30:39.440
 him, after his betrayal, Peter says, I love you, Lord, I love you, and Jesus says, feed my sheep, feed my sheep,

00:30:39.440 --> 00:30:43.779
 feed, and then Jesus says to Peter, remember what He says? He says, Peter, you're going to follow me so

00:30:43.779 --> 00:30:46.640
 faithfully all your life that you're actually going to lay down your life for me. You're going to be a

00:30:46.640 --> 00:30:52.860
 martyr for me. And on the one hand, that's kind of good news, right? Because Peter, who just betrayed

00:30:52.860 --> 00:30:58.500
 Jesus just a few weeks before, or a few days before, excuse me, right? Jesus is saying, you're going to

00:30:58.500 --> 00:31:06.600
 finish well, Peter. But then Peter starts to think about it, and he says, well, he looks over at John.

00:31:06.599 --> 00:31:14.279
 He says, what about that guy? What's going to happen to him, Jesus? And Jesus says,

00:31:14.939 --> 00:31:21.399
 what is it to you if he remains until I come? Don't worry what my plans are for John, Peter.

00:31:22.099 --> 00:31:31.619
 You worry about following me. In other words, keep your eyes fixed on Jesus. And as we fix our eyes on

00:31:31.619 --> 00:31:38.319
 Jesus, we'll stop measuring our success or failure in terms of other people. In fact, other people

00:31:38.319 --> 00:31:44.139
 won't be the means of judging ourselves at all. Rather, we're going to be more concerned with our

00:31:44.139 --> 00:31:50.719
 eyes fixed on Christ, the great servant King. We'll be more concerned about loving other people

00:31:50.719 --> 00:31:56.479
 and fulfilling what God has called us to do rather than comparing ourselves to other people,

00:31:56.480 --> 00:32:05.799
 for good or for real. And friends, coming back to where we started, it's only the Holy Spirit that

00:32:05.799 --> 00:32:12.700
 can really do this work in us, because only the Holy Spirit is able to take the great truth about Christ

00:32:12.700 --> 00:32:20.480
 and to make it not just clear to our minds, but real to our hearts. When by the Holy Spirit,

00:32:20.480 --> 00:32:28.039
 the grace and love of Christ for you hits home, not just to your head, but to your heart, then you'll

00:32:28.039 --> 00:32:34.720
 let go of comparing and you'll start loving. Then we'll stop competing with other people, and we'll

00:32:34.720 --> 00:32:42.500
 start rejoicing with those who rejoice and weeping with those who weep, because we have something that

00:32:42.500 --> 00:32:49.059
 nothing in this world can take away, something of so much value and such enduring eternal quality and

00:32:49.059 --> 00:32:56.539
 joy that the comparisons of this life are meaningless. We have every spiritual blessing in the heavenly

00:32:56.539 --> 00:33:07.839
 places in Christ. What is there to compare to that? And then we'll start bearing one another's

00:33:07.839 --> 00:33:15.079
 burdens, just as Christ did for us, and we'll start restoring the fallen, just as Christ restored us

00:33:15.079 --> 00:33:25.720
 when the Holy Spirit does His work. And friends, here's the good news. The Holy Spirit is at work in our

00:33:25.720 --> 00:33:32.220
 midst. The ascended Christ, do you remember in Luke's gospel, in the first chapters of Acts,

00:33:32.559 --> 00:33:38.419
 the end of Luke's gospel, in the beginning of Acts, when Christ ascended on high, what did He do?

00:33:38.420 --> 00:33:46.920
 He poured out the Holy Spirit. Not withholding the Spirit, not sort of like, you know, just trickling

00:33:46.920 --> 00:33:53.900
 it out a little bit at a time, a slow drip. The resurrected and ascended Christ has poured out His

00:33:53.900 --> 00:34:00.860
 Spirit upon the church. As we read the Scriptures that the Spirit has inspired and proclaim its message,

00:34:01.340 --> 00:34:06.620
 as we sing songs and hymns and spiritual songs, as we pray with the Spirit's help, crying out,

00:34:06.619 --> 00:34:11.500
 Abba, Father, when the Spirit Himself even prays with our spirits and groans that are too deep for

00:34:11.500 --> 00:34:17.199
 words, that is the Holy Spirit doing His work, and He will continue to do His work.

00:34:20.159 --> 00:34:28.259
 And we'll see, then, His work expressing itself in how we love one another, restoring the wayward,

00:34:28.259 --> 00:34:34.539
 comforting the downcast, bearing one another's burdens, and so fulfilling the law of Christ.

00:34:34.539 --> 00:34:40.599
 To love because He first loved us. Let's pray.

00:34:44.420 --> 00:34:53.420
 Love divine, all loves excelling, joy of heaven to earth, come down.

00:34:55.159 --> 00:35:02.380
 Fill us with Your Spirit, Lord Jesus, that we might become a church that truly loves.

00:35:02.380 --> 00:35:08.559
 And so that the world might see how wonderful and great You truly are through us.

00:35:09.220 --> 00:35:11.380
 We pray this in Your mighty name, Jesus. Amen.