WEBVTT

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 We hope that you enjoy this teaching from Christchurch.

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 This material is copyrighted and no unauthorized duplication, redistribution, or any other use of any part is permitted without prior consent from Christchurch.

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 Good morning, Christchurch. My name is Carrie Moulton, and I'm a member of the Welcome Team.

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 And today's reading is from the book of Genesis, chapter 18, verses 1 through 15, and chapter 21, verses 1 through 7.

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 A reading from the book of Genesis.

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 The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day.

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 Abraham looked up and saw three men standing nearby.

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 When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.

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 He said,

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 If I have found favor in your eyes, my Lord, do not pass by your servant.

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 Let a little water be brought, and then you may all wash your feet and rest under this tree.

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 Let me get you something to eat so you can be refreshed and go on your way, now that you have come to your servant.

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 Very well, they answered.

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 Do as you say.

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 So Abraham hurried to the tent to Sarah.

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 Quick, he said, get three sias of the finest flour and knead it and bake some bread.

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 Then he ran to the herd and selected a choice tender calf and gave it to a servant who hurried to prepare it.

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 He then brought some curds and milk and the calf that had been prepared and set these before them.

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 While they ate, he stood near them under a tree.

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 Where is your wife Sarah, they asked him.

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 There in the tent, he said.

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 Then one of them said,

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 I will surely return to you about this time next year, and Sarah, your wife, will have a son.

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 Now Sarah was listening at the entrance to the tent, which was behind him.

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 Abraham and Sarah were already very old, and Sarah was past the age of childbearing.

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 So Sarah laughed to herself as she thought,

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 After I am worn out and my Lord is old, will I now have this pleasure?

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 Then the Lord said to Abraham,

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 Why did Sarah laugh and say,

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 Will I really have a child now that I am old?

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 Is anything too hard for the Lord?

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 I will return to you at the appointed time next year, and Sarah will have a son.

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 Sarah was afraid, so she lied and said,

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 I did not laugh.

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 But he said,

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 Yes, you did laugh.

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 Now the Lord was gracious to Sarah, as he had said,

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 and the Lord did for Sarah what he had promised.

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 Sarah became pregnant and bore a son to Abraham in his old age,

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 at the very time God had promised him.

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 Abraham gave the name Isaac to the son Sarah bore him.

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 When his son Isaac was eight days old,

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 Abraham circumcised him as God commanded him.

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 Abraham was a hundred years old when his son Isaac was born to him.

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 Sarah said,

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 God has brought me laughter,

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 and everyone who hears about this will laugh with me.

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 And she added,

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 Who would have said to Abraham that Sarah would nurse children?

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 Yet I have born him a son in his old age.

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 The grass withers and the flowers fade,

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 but the word of our God stands forever.

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 Good morning, Christ Church.

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 When we first moved here about 20 years ago to Berkeley to start this church,

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 I read a book by Bill Bryson.

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 Anybody read Bill Bryson?

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 Phenomenal writer.

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 He wrote a book around that time called A Short History of Nearly Everything.

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 And I thought maybe this will help me as I'm preparing to be a pastor here in Berkeley.

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 And he said this.

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 He said,

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 It appears that if you wish to have a planet suitable for life,

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 you have to be just awfully lucky.

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 And the more advanced the life, the luckier you have to be.

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 We are to an almost uncanny degree,

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 the right distance from the right sort of star.

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 One that is big enough to radiate lots of energy,

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 but not so big as to burn itself out swiftly.

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 We are also fortunate to orbit where we do.

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 Too much nearer and everything on earth would have boiled away,

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 much farther away,

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 and everything would have frozen.

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 And what he's talking about there is that we live in a Goldilocks universe.

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 We live in a Goldilocks solar system.

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 It's not too big.

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 It's not too small.

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 Not too hot.

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 Not too cold.

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 Everything is just right.

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 And the Christian interpretation of that data

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 is that we're neither lucky nor fortunate,

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 but rather that we have someone above us to thank.

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 And, you know, when we explore this first and foundational book of the Bible,

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 and we meet this God in Genesis 1 and 2,

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 this God who said,

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 Fiat Lux.

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 Go Bears.

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 Fiat Lux.

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 Let there be light and bang.

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 There was light.

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 And this God who said,

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 let there be a fine-tuned universe

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 with physical constants that are precisely calibrated

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 within an incredibly narrow range

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 so as to make the existence of life possible.

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 Let there be DNA.

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 Let there be this double helix structure

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 that encodes the biological information

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 and instructions for making you, you.

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 And let there be within that DNA

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 all the incredible things that would make for the human eye

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 and all of its brilliant complexity

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 and all the human hand

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 and its functional sophistication.

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 You see, the creator God of Genesis 1 and 2

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 who made this massive universe we live in

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 and these marvelous bodies that we inhabit

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 and who formed us in His image

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 and breathed life into us,

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 as Andrew prayed a minute ago,

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 He's the same Redeemer God

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 of the rest of Genesis,

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 from Genesis to Revelation,

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 that, in other words,

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 the maker of heaven and earth

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 is the God of Abraham and Isaac and Jacob.

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 And from these people

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 that God has put Himself in a relationship with

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 will come Israel's Messiah

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 and the world's true Lord

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 through whom salvation will come into the world

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 and He'll remake reality

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 into a new heavens and a new earth.

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 He'll resurrect our bodies.

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 He'll grant us new and everlasting life

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 in this new space, time, and matter universe.

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 And we need to hold on to that big picture

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 and this sweeping grand metanarrative

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 when we, anytime we dive into the details

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 of a text like this,

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 the details of Abraham and Sarah

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 and this life of faith

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 that God is inviting them to journey into today.

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 And as we dive into this,

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 I want us to think about a couple things,

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 three things, as always.

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 I want us to think about God's power

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 and God's grace and God's Son.

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 God's power, God's grace, and God's Son.

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 Now, I need your help today

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 because I didn't get my day off this week

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 and had to spend it all day Friday

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 with a bunch of Presbyterians.

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 So, I'm sort of riding on your enthusiasm

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 and your intentiveness today.

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 This will rise and fall

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 on what you bring to the sermon.

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 So, we're going to talk, first of all,

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 about God's power.

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 Okay?

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 And in verse, chapter 18,

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 we can see here that Abraham

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 is a typical ancient Near Eastern Bedouin.

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 He's living in a intense,

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 this semi-nomadic life

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 with his family and his flocks

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 in this harsh desert conditions.

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 There's no police force.

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 There's no justice system.

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 There's no hospital or urgent care.

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 There's no Trader Joe's.

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 And these three visitors,

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 these three travelers come to Abraham

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 and he has no idea who they are.

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 We do as readers.

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 We're told in verse 1,

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 but Abraham doesn't have a clue.

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 The only thing he knows

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 is that these are three guests

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 in these same harsh desert conditions

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 who are in need of welcome

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 and in need of hospitality.

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 Now, we all know that xenophobia,

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 the definition of xenophobia

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 is the fear of strangers

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 and that it's opposite.

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 Xenophilia is the love of strangers.

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 And in Abraham's day,

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 it was your highest duty.

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 It was a sacred virtue

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 to practice xenophilia,

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 to lavish hospitality

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 on guests and strangers,

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 to roll out the red carpet

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 for people you didn't know

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 to make them feel at home and at rest.

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 And these guests received from Abraham

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 this warm, gracious, royal welcome.

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 Now, just pause as an aside right here

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 to say that part of the mission

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 of God's church

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 in the midst of this epidemic

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 of loneliness

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 that we're living through

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 and the erosion

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 of all of our communities of trust.

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 What we want to do

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 and what we want to be

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 is like Abraham

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 where when guests arrive,

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 we hurry over to them

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 and we speak with them.

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 Right?

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 And you don't have to do like Abraham.

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 You don't have to bow down on the ground.

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 You know,

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 a warm smile,

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 a friendly handshake will do.

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 But Abraham

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 assesses the needs of these guests

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 and he says,

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 you know,

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 what would honor them?

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 What would make them feel refreshed?

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 And again,

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 you don't have to go bake bread

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 or wash their feet

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 or barbecue some choice meat.

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 You just have to say,

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 hey,

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 what are you doing for lunch today?

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 Hey,

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 you want to come to our coffee hour?

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 I want to invite you

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 to my table

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 and I want to invite you

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 into my life.

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 Again,

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 Abraham has no idea

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 who this is.

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 He just gives them a welcome

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 that's fit

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 for God himself.

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 And the book of Hebrews

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 in the New Testament says,

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 do not forget to show

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 hospitality to strangers

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 for by so doing,

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 some people have shown

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 hospitality to angels

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 without knowing it.

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 A direct reference

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 to our text today.

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 So it's not immediately apparent

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 who this is,

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 but we're told in verse 1

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 it's the Lord

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 and we're told in verse 13

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 that the Lord is the one

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 who's speaking.

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 So it's clear that this is Yahweh

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 and these are his two

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 angelic messengers

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 that he's brought with him

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 and why has he come?

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 Well,

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 look at verse 9.

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 It says,

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 where is your wife Sarah?

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 There in the tent,

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 he said.

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 And then the Lord said,

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 I will surely return to you

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 about this time next year

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 and Sarah your wife

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 will have a son.

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 Now Sarah was listening

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 at the entrance to the tent

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 which was behind him.

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 Abraham and Sarah

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 were already very old

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 and Sarah was past

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 the age of childbearing

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 so Sarah laughed to herself

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 as she thought,

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 after I am worn out

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 and my Lord is old

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 will I now have this pleasure?

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 We've seen the Lord

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 come for Abraham

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 the past few weeks.

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 But in this text,

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 the Lord doesn't come

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 for Abraham,

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 he comes for Sarah.

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 And we said last week,

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 this is remarkable

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 because in ancient

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 Near Eastern literature,

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 women hardly exist.

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 But in the Bible,

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 the first book of the Bible,

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 they're part of the main

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 cast of characters

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 from Eve to Hagar

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 to Sarah to Rebecca

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 and Rachel and Leah.

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 You get into Exodus,

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 Shipra, Puah, Miriam.

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 It's astounding.

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 And the Lord doesn't come

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 to talk to Abraham.

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 He's sort of talking

00:12:33.219 --> 00:12:34.620
 through Abraham at points

00:12:34.620 --> 00:12:36.560
 because he wants

00:12:36.560 --> 00:12:37.580
 a personal relationship

00:12:37.580 --> 00:12:38.580
 with Sarah.

00:12:38.700 --> 00:12:39.120
 Verse 9,

00:12:39.220 --> 00:12:40.340
 where's Sarah?

00:12:41.519 --> 00:12:42.179
 Verse 10,

00:12:42.320 --> 00:12:43.320
 he knows that Sarah's

00:12:43.320 --> 00:12:45.320
 listening at the entrance

00:12:45.320 --> 00:12:45.720
 of the tent

00:12:45.720 --> 00:12:46.779
 so he speaks a word

00:12:46.779 --> 00:12:47.139
 to her

00:12:47.139 --> 00:12:48.100
 and she becomes

00:12:48.100 --> 00:12:48.980
 the focus

00:12:48.980 --> 00:12:49.899
 of his attention

00:12:49.899 --> 00:12:51.360
 for the rest

00:12:51.360 --> 00:12:51.940
 of the text.

00:12:53.320 --> 00:12:54.620
 What we know so far

00:12:54.620 --> 00:12:55.120
 is that God

00:12:55.120 --> 00:12:56.279
 has called Abraham,

00:12:56.460 --> 00:12:57.240
 he's made promises

00:12:57.240 --> 00:12:57.960
 to Abraham,

00:12:58.539 --> 00:12:59.320
 Genesis 12,

00:12:59.460 --> 00:13:00.639
 Genesis 15.

00:13:01.000 --> 00:13:01.560
 Sarah knows

00:13:01.560 --> 00:13:02.200
 this information

00:13:02.200 --> 00:13:03.160
 but the question is

00:13:03.160 --> 00:13:04.340
 where is she

00:13:04.340 --> 00:13:05.520
 with the Lord?

00:13:06.759 --> 00:13:07.500
 Does she know

00:13:07.500 --> 00:13:07.879
 the Lord?

00:13:09.379 --> 00:13:10.180
 Has she come

00:13:10.180 --> 00:13:11.680
 to lean the full weight

00:13:11.680 --> 00:13:12.440
 of her trust

00:13:12.440 --> 00:13:13.879
 on the Lord?

00:13:15.160 --> 00:13:15.960
 Because the scriptures

00:13:15.960 --> 00:13:16.820
 tell us it's not

00:13:16.820 --> 00:13:17.420
 good enough

00:13:17.420 --> 00:13:18.340
 to just know

00:13:18.340 --> 00:13:18.660
 the Lord

00:13:18.660 --> 00:13:19.860
 through other people

00:13:19.860 --> 00:13:22.000
 and everything

00:13:22.000 --> 00:13:22.940
 she knows so far

00:13:22.940 --> 00:13:23.879
 is through her husband

00:13:23.879 --> 00:13:24.800
 Abraham.

00:13:24.980 --> 00:13:25.879
 The question here is

00:13:25.879 --> 00:13:26.660
 Sarah knows

00:13:26.660 --> 00:13:27.580
 about the Lord

00:13:27.580 --> 00:13:28.540
 but does she know

00:13:28.540 --> 00:13:29.200
 the Lord?

00:13:31.040 --> 00:13:31.580
 Has she had

00:13:31.580 --> 00:13:32.300
 her own personal

00:13:32.300 --> 00:13:33.320
 encounter and experience

00:13:33.320 --> 00:13:33.840
 with the Lord?

00:13:33.900 --> 00:13:34.980
 Now I've been a pastor

00:13:34.980 --> 00:13:35.520
 long enough

00:13:35.520 --> 00:13:37.280
 to see many girlfriends

00:13:37.280 --> 00:13:38.700
 and wives drag guys

00:13:38.700 --> 00:13:39.240
 to church

00:13:39.240 --> 00:13:41.639
 and many parents

00:13:41.639 --> 00:13:42.440
 drag their kids

00:13:42.440 --> 00:13:42.940
 to church

00:13:42.940 --> 00:13:43.620
 and I've seen it

00:13:43.620 --> 00:13:44.639
 work in the opposite

00:13:44.639 --> 00:13:45.139
 direction.

00:13:45.500 --> 00:13:46.720
 Kids sometimes drag

00:13:46.720 --> 00:13:47.740
 their parents to church

00:13:47.740 --> 00:13:49.340
 and guys sometimes

00:13:49.340 --> 00:13:50.759
 drag their significant

00:13:50.759 --> 00:13:51.580
 others to church

00:13:51.580 --> 00:13:52.780
 but what matters

00:13:52.780 --> 00:13:54.580
 is have you met

00:13:54.580 --> 00:13:55.080
 the Lord?

00:13:57.220 --> 00:13:58.240
 Do you realize

00:13:58.240 --> 00:13:59.379
 that he's seeking you?

00:13:59.440 --> 00:13:59.879
 Do you realize

00:13:59.879 --> 00:14:00.640
 that he knows

00:14:00.639 --> 00:14:01.080
 your name?

00:14:01.220 --> 00:14:02.000
 Where's Sarah?

00:14:04.199 --> 00:14:04.819
 The Lord

00:14:04.819 --> 00:14:05.439
 it's interesting

00:14:05.439 --> 00:14:06.759
 he comes into her life

00:14:06.759 --> 00:14:07.860
 in such a different way

00:14:07.860 --> 00:14:08.500
 than he came into

00:14:08.500 --> 00:14:10.139
 Abraham's life

00:14:10.139 --> 00:14:10.899
 because if you remember

00:14:10.899 --> 00:14:12.139
 back to Genesis 15

00:14:12.139 --> 00:14:12.580
 the Lord

00:14:12.580 --> 00:14:13.840
 appeared to Abraham

00:14:13.840 --> 00:14:15.840
 in this super dramatic way

00:14:15.840 --> 00:14:16.899
 in the darkness

00:14:16.899 --> 00:14:18.259
 God is this

00:14:18.259 --> 00:14:18.919
 you know

00:14:18.919 --> 00:14:20.139
 this smoking pot

00:14:20.139 --> 00:14:21.580
 and fiery torch

00:14:21.580 --> 00:14:23.059
 sort of image of God

00:14:23.059 --> 00:14:23.819
 and he's walking

00:14:23.819 --> 00:14:24.980
 through these broken bodies

00:14:24.980 --> 00:14:26.519
 and all this shed blood

00:14:26.519 --> 00:14:27.519
 and you know

00:14:27.519 --> 00:14:27.899
 how does

00:14:27.899 --> 00:14:28.879
 how does God come

00:14:28.879 --> 00:14:30.199
 to Sarah here?

00:14:31.319 --> 00:14:32.159
 Totally different

00:14:32.159 --> 00:14:34.220
 he comes in the middle

00:14:34.220 --> 00:14:34.840
 of the day

00:14:34.840 --> 00:14:37.079
 he comes in

00:14:37.079 --> 00:14:38.199
 in such a personal

00:14:38.199 --> 00:14:39.100
 such a familiar

00:14:39.100 --> 00:14:40.439
 such an accessible

00:14:40.439 --> 00:14:41.340
 and approachable

00:14:41.340 --> 00:14:42.179
 way

00:14:42.179 --> 00:14:43.299
 that they don't even know

00:14:43.299 --> 00:14:43.819
 it's him

00:14:43.819 --> 00:14:45.539
 for like most of the time

00:14:45.539 --> 00:14:47.679
 and if you compare

00:14:47.679 --> 00:14:48.600
 Genesis 15

00:14:48.600 --> 00:14:49.639
 with Genesis 18

00:14:49.639 --> 00:14:50.240
 you can see

00:14:50.240 --> 00:14:50.819
 that the Lord

00:14:50.819 --> 00:14:52.379
 comes into our lives

00:14:52.379 --> 00:14:53.120
 in a variety

00:14:53.120 --> 00:14:54.399
 of different ways

00:14:54.399 --> 00:14:55.459
 sometimes dramatic

00:14:55.459 --> 00:14:56.779
 and sometimes

00:14:56.779 --> 00:14:57.799
 just natural

00:14:57.799 --> 00:14:58.319
 and normal

00:14:58.319 --> 00:14:59.699
 sometimes suddenly

00:14:59.699 --> 00:15:01.319
 and a lot of times

00:15:01.319 --> 00:15:02.019
 gradually

00:15:02.019 --> 00:15:04.579
 sometimes it's super obvious

00:15:04.579 --> 00:15:05.639
 sometimes it's just

00:15:05.639 --> 00:15:06.840
 so subtle

00:15:06.840 --> 00:15:08.840
 but he's a

00:15:08.840 --> 00:15:09.439
 he's a God

00:15:09.439 --> 00:15:10.500
 of both infinity

00:15:10.500 --> 00:15:12.079
 and intimacy

00:15:12.079 --> 00:15:13.039
 right

00:15:13.039 --> 00:15:13.879
 and we've got to be careful

00:15:13.879 --> 00:15:15.480
 we don't make one

00:15:15.480 --> 00:15:16.199
 of those two

00:15:16.199 --> 00:15:17.240
 more normative

00:15:17.240 --> 00:15:18.799
 than the other

00:15:18.799 --> 00:15:19.720
 we've got to be careful

00:15:19.720 --> 00:15:20.899
 not to try to emulate

00:15:20.899 --> 00:15:22.659
 someone else's experience

00:15:22.659 --> 00:15:23.219
 of God

00:15:23.219 --> 00:15:24.539
 or not to project

00:15:24.539 --> 00:15:25.519
 our own experience

00:15:25.519 --> 00:15:25.879
 of God

00:15:25.879 --> 00:15:26.480
 onto other people

00:15:26.480 --> 00:15:26.759
 and say

00:15:26.759 --> 00:15:27.319
 well you're not

00:15:27.319 --> 00:15:27.779
 a real

00:15:27.779 --> 00:15:30.039
 spiritual person

00:15:30.039 --> 00:15:30.639
 you're not a real

00:15:30.639 --> 00:15:31.059
 Christian

00:15:31.059 --> 00:15:32.120
 unless you've encountered

00:15:32.120 --> 00:15:32.899
 God in the way

00:15:32.899 --> 00:15:33.519
 that I have

00:15:33.519 --> 00:15:36.919
 it's clear that

00:15:36.919 --> 00:15:38.259
 the Lord wants

00:15:38.259 --> 00:15:38.799
 a personal

00:15:38.799 --> 00:15:39.860
 and direct relationship

00:15:39.860 --> 00:15:41.100
 with Sarah

00:15:41.100 --> 00:15:42.939
 and notice how

00:15:42.939 --> 00:15:43.659
 he gets her attention

00:15:43.659 --> 00:15:44.139
 he says

00:15:44.139 --> 00:15:45.500
 where's Sarah

00:15:45.500 --> 00:15:47.639
 and she must be

00:15:47.639 --> 00:15:48.459
 thinking to herself

00:15:48.459 --> 00:15:49.740
 okay how does

00:15:49.740 --> 00:15:50.419
 this stranger

00:15:50.419 --> 00:15:51.539
 whom I've never met

00:15:51.539 --> 00:15:52.319
 know my name

00:15:52.320 --> 00:15:54.580
 and then

00:15:54.580 --> 00:15:56.000
 verse 10 says

00:15:56.000 --> 00:15:57.100
 the Lord said

00:15:57.100 --> 00:15:58.220
 I will surely return

00:15:58.220 --> 00:15:59.020
 to you about this time

00:15:59.020 --> 00:15:59.560
 next year

00:15:59.560 --> 00:16:00.600
 and Sarah your wife

00:16:00.600 --> 00:16:01.820
 will have a son

00:16:01.820 --> 00:16:02.780
 now the Lord knows

00:16:02.780 --> 00:16:03.520
 Sarah's listening

00:16:03.520 --> 00:16:05.680
 and the Lord also knows

00:16:05.680 --> 00:16:06.760
 that Sarah's had a lifetime

00:16:06.760 --> 00:16:08.620
 of infertility

00:16:08.620 --> 00:16:09.420
 and barrenness

00:16:09.420 --> 00:16:11.080
 the Lord knows

00:16:11.080 --> 00:16:12.860
 that now she's 90 years old

00:16:12.860 --> 00:16:13.840
 she's well past

00:16:13.840 --> 00:16:15.060
 the age of menopause

00:16:15.060 --> 00:16:16.660
 Abraham's 100 years old

00:16:16.660 --> 00:16:18.240
 the Lord knows

00:16:18.240 --> 00:16:18.960
 that conception

00:16:18.960 --> 00:16:20.600
 is impossible

00:16:20.600 --> 00:16:21.520
 for this couple

00:16:21.519 --> 00:16:22.740
 that's well beyond

00:16:22.740 --> 00:16:24.179
 childbearing age

00:16:24.179 --> 00:16:25.059
 the Lord knows

00:16:25.059 --> 00:16:26.439
 that even if

00:16:26.439 --> 00:16:27.899
 conception were possible

00:16:27.899 --> 00:16:29.299
 a safe delivery

00:16:29.299 --> 00:16:30.860
 a healthy birth

00:16:30.860 --> 00:16:32.059
 would be out of the question

00:16:32.059 --> 00:16:34.519
 the Lord knows

00:16:34.519 --> 00:16:35.500
 that this couple

00:16:35.500 --> 00:16:37.159
 is procreatively dead

00:16:37.159 --> 00:16:39.340
 and that it would take

00:16:39.340 --> 00:16:40.720
 a divine intervention

00:16:40.720 --> 00:16:41.179
 it would take

00:16:41.179 --> 00:16:43.000
 a supernatural work

00:16:43.000 --> 00:16:44.279
 of almighty God

00:16:44.279 --> 00:16:45.980
 for them to have

00:16:45.980 --> 00:16:46.840
 a child

00:16:46.840 --> 00:16:48.899
 and so the Lord

00:16:48.899 --> 00:16:49.639
 reiterates

00:16:49.639 --> 00:16:50.940
 his word

00:16:50.940 --> 00:16:51.680
 and his promise

00:16:51.680 --> 00:16:52.860
 knowing how ridiculous

00:16:52.860 --> 00:16:53.480
 it sounds

00:16:53.480 --> 00:16:54.600
 knowing how impossible

00:16:54.600 --> 00:16:55.759
 it seems

00:16:55.759 --> 00:16:56.399
 to see

00:16:56.399 --> 00:16:57.920
 how she'll respond

00:16:57.920 --> 00:17:00.220
 and verse 12

00:17:00.220 --> 00:17:00.899
 says that

00:17:00.899 --> 00:17:02.740
 Sarah laughed

00:17:02.740 --> 00:17:03.300
 to herself

00:17:03.300 --> 00:17:04.140
 as she thought

00:17:04.140 --> 00:17:05.539
 after I'm worn out

00:17:05.539 --> 00:17:06.500
 and my Lord is old

00:17:06.500 --> 00:17:07.440
 will I now have

00:17:07.440 --> 00:17:08.500
 this pleasure

00:17:08.500 --> 00:17:11.539
 have any of you

00:17:11.539 --> 00:17:12.559
 ever laughed

00:17:12.559 --> 00:17:13.000
 at God

00:17:13.000 --> 00:17:15.579
 you ever laughed

00:17:15.579 --> 00:17:16.199
 at his word

00:17:16.199 --> 00:17:16.819
 you ever laughed

00:17:16.819 --> 00:17:18.319
 at the promises

00:17:18.319 --> 00:17:19.039
 that he's made

00:17:19.039 --> 00:17:21.460
 Sarah was not

00:17:21.460 --> 00:17:22.039
 the first person

00:17:22.039 --> 00:17:22.839
 to laugh at God

00:17:22.839 --> 00:17:24.619
 if you go back

00:17:24.619 --> 00:17:25.799
 to Genesis 17

00:17:25.799 --> 00:17:28.500
 God tells Abraham

00:17:28.500 --> 00:17:29.079
 he says

00:17:29.079 --> 00:17:29.919
 your wife Sarah

00:17:29.919 --> 00:17:31.339
 will be the mother

00:17:31.339 --> 00:17:32.000
 of nations

00:17:32.000 --> 00:17:34.819
 and kings of peoples

00:17:34.819 --> 00:17:35.460
 will come

00:17:35.460 --> 00:17:36.159
 from her

00:17:36.159 --> 00:17:38.379
 and the text says

00:17:38.379 --> 00:17:38.839
 that Abraham

00:17:38.839 --> 00:17:39.939
 fell face down

00:17:39.939 --> 00:17:40.460
 laughing

00:17:40.460 --> 00:17:41.619
 with incredulous

00:17:41.619 --> 00:17:42.459
 laughter

00:17:42.459 --> 00:17:45.659
 Abraham laughed

00:17:45.659 --> 00:17:46.099
 but the Lord

00:17:46.099 --> 00:17:46.939
 transformed

00:17:46.939 --> 00:17:48.419
 his unbelief

00:17:48.419 --> 00:17:50.079
 into belief

00:17:50.079 --> 00:17:51.319
 but Sarah's laugh

00:17:51.319 --> 00:17:52.419
 is an indicator

00:17:52.419 --> 00:17:54.159
 that Abraham's

00:17:54.159 --> 00:17:54.799
 not been able

00:17:54.799 --> 00:17:56.099
 to persuade her

00:17:56.099 --> 00:17:56.599
 not been able

00:17:56.599 --> 00:17:57.159
 to convince her

00:17:57.159 --> 00:17:57.599
 not been able

00:17:57.599 --> 00:17:58.579
 to win her

00:17:58.579 --> 00:17:59.099
 over the way

00:17:59.099 --> 00:18:00.139
 the Lord won him over

00:18:00.139 --> 00:18:01.919
 her laughter

00:18:01.919 --> 00:18:02.619
 means that

00:18:02.619 --> 00:18:03.939
 her interest

00:18:03.939 --> 00:18:04.879
 in the Lord's promise

00:18:04.879 --> 00:18:05.679
 the Lord's covenant

00:18:05.679 --> 00:18:07.199
 is not very deep

00:18:07.199 --> 00:18:09.699
 that her belief

00:18:09.699 --> 00:18:10.659
 in the Lord's power

00:18:10.659 --> 00:18:11.500
 the Lord's ability

00:18:11.500 --> 00:18:13.339
 is not very strong

00:18:13.339 --> 00:18:14.039
 and secure

00:18:14.039 --> 00:18:15.000
 at all

00:18:15.000 --> 00:18:16.740
 and that's why

00:18:16.740 --> 00:18:18.579
 he comes seeking her

00:18:18.579 --> 00:18:19.299
 where's Sarah

00:18:19.299 --> 00:18:21.740
 because he wants

00:18:21.740 --> 00:18:22.279
 to draw her

00:18:22.279 --> 00:18:22.779
 into this

00:18:22.779 --> 00:18:24.140
 relationship

00:18:24.140 --> 00:18:24.960
 of believing

00:18:24.960 --> 00:18:25.819
 participation

00:18:25.819 --> 00:18:27.819
 and establish her

00:18:27.819 --> 00:18:29.200
 in his promises

00:18:29.200 --> 00:18:31.559
 so how does this

00:18:31.559 --> 00:18:32.259
 apply

00:18:32.259 --> 00:18:33.039
 how do we apply

00:18:33.039 --> 00:18:33.859
 this to our lives

00:18:33.859 --> 00:18:36.019
 what does God

00:18:36.019 --> 00:18:36.579
 say to Sarah

00:18:36.579 --> 00:18:36.980
 listen

00:18:36.980 --> 00:18:38.220
 you little mortal

00:18:38.220 --> 00:18:41.160
 how dare you laugh

00:18:41.160 --> 00:18:41.800
 at me

00:18:41.800 --> 00:18:42.720
 the Lord

00:18:42.720 --> 00:18:43.380
 of the universe

00:18:43.380 --> 00:18:45.560
 no he says

00:18:45.560 --> 00:18:46.240
 in verse 14

00:18:46.240 --> 00:18:46.680
 he says

00:18:46.680 --> 00:18:48.040
 is anything too

00:18:48.040 --> 00:18:48.480
 hard

00:18:48.480 --> 00:18:49.580
 for the Lord

00:18:49.580 --> 00:18:51.360
 it's one of the

00:18:51.360 --> 00:18:52.380
 great verses

00:18:52.380 --> 00:18:53.140
 in the whole Bible

00:18:53.140 --> 00:18:53.680
 it's repeated

00:18:53.680 --> 00:18:54.519
 over and over

00:18:54.519 --> 00:18:57.000
 and that word

00:18:57.000 --> 00:18:57.580
 hard

00:18:57.580 --> 00:18:58.040
 that word

00:18:58.040 --> 00:18:58.519
 difficult

00:18:58.519 --> 00:18:59.620
 can also be

00:18:59.620 --> 00:19:00.060
 translated

00:19:00.060 --> 00:19:01.120
 wonderful

00:19:01.120 --> 00:19:01.740
 is there anything

00:19:01.740 --> 00:19:02.660
 too wonderful

00:19:02.660 --> 00:19:04.500
 for the Lord

00:19:04.500 --> 00:19:05.160
 the Psalms

00:19:05.160 --> 00:19:05.640
 use this

00:19:05.640 --> 00:19:07.000
 word all the time

00:19:07.000 --> 00:19:07.519
 if you read

00:19:07.519 --> 00:19:08.060
 the prayer book

00:19:08.060 --> 00:19:08.460
 of the Bible

00:19:08.460 --> 00:19:09.180
 you'll see

00:19:09.180 --> 00:19:09.519
 it says

00:19:09.519 --> 00:19:10.340
 it talks about

00:19:10.340 --> 00:19:10.740
 the God

00:19:10.740 --> 00:19:11.600
 who works wonders

00:19:11.600 --> 00:19:12.140
 and it says

00:19:12.140 --> 00:19:12.819
 be filled

00:19:12.819 --> 00:19:13.759
 with awe

00:19:13.759 --> 00:19:14.640
 at his wonders

00:19:14.640 --> 00:19:15.319
 tell of all

00:19:15.319 --> 00:19:16.480
 his wonders

00:19:16.480 --> 00:19:17.299
 praise his

00:19:17.299 --> 00:19:18.180
 wonderful person

00:19:18.180 --> 00:19:18.779
 praise his

00:19:18.779 --> 00:19:20.240
 wonderful works

00:19:20.240 --> 00:19:22.340
 and the question

00:19:22.340 --> 00:19:22.880
 is anything

00:19:22.880 --> 00:19:24.340
 too wonderful

00:19:24.340 --> 00:19:25.759
 for the Lord

00:19:25.759 --> 00:19:27.039
 reveals Sarah's

00:19:27.039 --> 00:19:28.180
 basic problem

00:19:28.180 --> 00:19:28.720
 it reveals

00:19:28.720 --> 00:19:30.720
 our basic problem

00:19:30.720 --> 00:19:32.559
 because her laughter

00:19:32.559 --> 00:19:33.720
 is a laughter

00:19:33.720 --> 00:19:35.079
 of incredulity

00:19:35.079 --> 00:19:36.259
 and skepticism

00:19:36.259 --> 00:19:38.299
 it's a laughter

00:19:38.299 --> 00:19:39.140
 that's devoid

00:19:39.140 --> 00:19:40.579
 of wonder

00:19:40.579 --> 00:19:42.119
 a laughter

00:19:42.119 --> 00:19:42.700
 that's devoid

00:19:42.700 --> 00:19:43.359
 of awe

00:19:43.359 --> 00:19:44.400
 and astonishment

00:19:44.400 --> 00:19:46.119
 and adoration

00:19:46.119 --> 00:19:46.839
 at the almighty

00:19:46.839 --> 00:19:47.460
 power

00:19:47.460 --> 00:19:49.140
 of the living

00:19:49.140 --> 00:19:49.559
 God

00:19:49.559 --> 00:19:52.859
 another place

00:19:52.859 --> 00:19:54.740
 this text

00:19:54.740 --> 00:19:55.579
 is repeated

00:19:55.579 --> 00:19:56.099
 is in the

00:19:56.099 --> 00:19:56.900
 prophet Jeremiah

00:19:56.900 --> 00:19:57.299
 the prophet

00:19:57.299 --> 00:19:58.279
 Jeremiah says

00:19:58.279 --> 00:19:59.720
 in Jeremiah 32

00:19:59.720 --> 00:20:00.799
 ah sovereign

00:20:00.799 --> 00:20:01.220
 Lord

00:20:01.220 --> 00:20:02.900
 you have made

00:20:02.900 --> 00:20:03.500
 the heavens

00:20:03.500 --> 00:20:04.240
 and the earth

00:20:04.240 --> 00:20:05.299
 by your great

00:20:05.299 --> 00:20:05.900
 power

00:20:05.900 --> 00:20:06.259
 and your

00:20:06.259 --> 00:20:07.160
 outstretched arm

00:20:07.160 --> 00:20:08.599
 nothing is too

00:20:08.599 --> 00:20:09.099
 hard

00:20:09.099 --> 00:20:10.559
 for you

00:20:10.559 --> 00:20:12.880
 now one of the

00:20:12.880 --> 00:20:13.440
 things I'm

00:20:13.440 --> 00:20:14.279
 fascinated by

00:20:14.279 --> 00:20:14.779
 and maybe

00:20:14.779 --> 00:20:15.620
 some of you

00:20:15.620 --> 00:20:16.079
 can come and

00:20:16.079 --> 00:20:16.620
 help me with this

00:20:16.620 --> 00:20:17.299
 after the service

00:20:17.299 --> 00:20:17.920
 but the James

00:20:17.920 --> 00:20:18.759
 Webb telescope

00:20:18.759 --> 00:20:21.559
 is sending back

00:20:21.559 --> 00:20:22.099
 information

00:20:22.099 --> 00:20:23.000
 and it's telling

00:20:23.000 --> 00:20:23.920
 us that there

00:20:23.920 --> 00:20:24.720
 are either

00:20:24.720 --> 00:20:27.180
 100 billion

00:20:27.180 --> 00:20:28.660
 or 400 billion

00:20:28.660 --> 00:20:29.259
 stars

00:20:29.259 --> 00:20:30.339
 in the Milky Way

00:20:30.339 --> 00:20:31.200
 galaxy alone

00:20:31.200 --> 00:20:33.259
 which is a big

00:20:33.259 --> 00:20:33.720
 difference

00:20:33.720 --> 00:20:34.319
 and a lot

00:20:34.319 --> 00:20:34.779
 of stars

00:20:34.779 --> 00:20:36.559
 and then it

00:20:36.559 --> 00:20:37.019
 says that

00:20:37.019 --> 00:20:37.839
 there's either

00:20:37.839 --> 00:20:39.160
 100 billion

00:20:39.160 --> 00:20:40.859
 or 200 trillion

00:20:40.859 --> 00:20:41.720
 galaxies

00:20:41.720 --> 00:20:42.559
 out there

00:20:42.559 --> 00:20:44.759
 and we know

00:20:44.759 --> 00:20:45.440
 that just our

00:20:45.440 --> 00:20:45.920
 star

00:20:45.920 --> 00:20:47.299
 our sun's

00:20:47.299 --> 00:20:48.240
 energy output

00:20:48.240 --> 00:20:49.079
 every second

00:20:49.079 --> 00:20:49.700
 is equivalent

00:20:49.700 --> 00:20:51.099
 to the explosion

00:20:51.099 --> 00:20:52.240
 of 91 billion

00:20:52.240 --> 00:20:53.720
 hydrogen bombs

00:20:53.720 --> 00:20:55.559
 right

00:20:55.559 --> 00:20:55.960
 we know

00:20:55.960 --> 00:20:56.519
 so much

00:20:56.519 --> 00:20:56.920
 more

00:20:56.920 --> 00:20:58.799
 about

00:20:58.799 --> 00:20:59.940
 the wonders

00:20:59.940 --> 00:21:00.759
 of God's

00:21:00.759 --> 00:21:01.200
 creation

00:21:01.200 --> 00:21:03.180
 and the

00:21:03.180 --> 00:21:03.779
 point here

00:21:03.779 --> 00:21:04.120
 is this

00:21:04.120 --> 00:21:04.740
 that if God

00:21:04.740 --> 00:21:05.840
 can create

00:21:05.840 --> 00:21:06.559
 all of this

00:21:06.559 --> 00:21:08.480
 if God

00:21:08.480 --> 00:21:08.960
 can make

00:21:08.960 --> 00:21:09.640
 this massive

00:21:09.640 --> 00:21:10.080
 universe

00:21:10.080 --> 00:21:10.519
 and these

00:21:10.519 --> 00:21:10.920
 marvelous

00:21:10.920 --> 00:21:11.440
 bodies

00:21:11.440 --> 00:21:13.519
 then he

00:21:13.519 --> 00:21:13.960
 obviously

00:21:13.960 --> 00:21:14.460
 does not

00:21:14.460 --> 00:21:15.259
 find things

00:21:15.259 --> 00:21:16.160
 difficult

00:21:16.160 --> 00:21:18.680
 or stressful

00:21:18.680 --> 00:21:20.799
 or overwhelming

00:21:20.799 --> 00:21:22.740
 or exhausting

00:21:22.740 --> 00:21:23.240
 the way

00:21:23.240 --> 00:21:23.740
 that you

00:21:23.740 --> 00:21:24.000
 and I

00:21:24.000 --> 00:21:24.299
 might

00:21:24.299 --> 00:21:27.619
 giving life

00:21:27.619 --> 00:21:28.480
 to the

00:21:28.480 --> 00:21:29.319
 procreatively

00:21:29.319 --> 00:21:29.720
 dead

00:21:29.720 --> 00:21:31.799
 becoming

00:21:31.799 --> 00:21:32.659
 incarnate

00:21:32.659 --> 00:21:33.639
 in the

00:21:33.639 --> 00:21:33.899
 womb

00:21:33.899 --> 00:21:34.220
 of a

00:21:34.220 --> 00:21:34.500
 virgin

00:21:34.500 --> 00:21:36.539
 dying

00:21:36.539 --> 00:21:36.839
 on a

00:21:36.839 --> 00:21:37.139
 cross

00:21:37.139 --> 00:21:37.480
 for the

00:21:37.480 --> 00:21:37.740
 sins

00:21:37.740 --> 00:21:38.059
 of the

00:21:38.059 --> 00:21:38.379
 whole

00:21:38.379 --> 00:21:38.919
 world

00:21:38.919 --> 00:21:40.720
 defeating

00:21:40.720 --> 00:21:41.139
 death

00:21:41.139 --> 00:21:41.440
 on the

00:21:41.440 --> 00:21:41.720
 third

00:21:41.720 --> 00:21:42.119
 day

00:21:42.119 --> 00:21:44.379
 regenerating

00:21:44.379 --> 00:21:44.899
 a sinner

00:21:44.899 --> 00:21:46.000
 like me

00:21:46.000 --> 00:21:48.379
 glorifying

00:21:48.379 --> 00:21:48.819
 a sinner

00:21:48.819 --> 00:21:49.480
 like you

00:21:49.480 --> 00:21:52.680
 it's not

00:21:52.680 --> 00:21:54.279
 a problem

00:21:54.279 --> 00:21:54.720
 for him

00:21:54.720 --> 00:21:57.279
 there are

00:21:57.279 --> 00:21:57.880
 no difficulties

00:21:57.880 --> 00:21:58.380
 there's no

00:21:58.380 --> 00:21:58.860
 barriers

00:21:58.860 --> 00:21:59.299
 there's no

00:21:59.299 --> 00:21:59.900
 opposition

00:21:59.900 --> 00:22:01.099
 that would

00:22:01.099 --> 00:22:01.599
 render him

00:22:01.599 --> 00:22:02.240
 impotent

00:22:02.240 --> 00:22:02.720
 or unable

00:22:02.720 --> 00:22:03.319
 to keep

00:22:03.319 --> 00:22:04.720
 his promises

00:22:04.720 --> 00:22:06.360
 and so what

00:22:06.360 --> 00:22:06.819
 the Lord is

00:22:06.819 --> 00:22:07.519
 doing is he's

00:22:07.519 --> 00:22:08.299
 seeking Sarah

00:22:08.299 --> 00:22:09.079
 and he's

00:22:09.079 --> 00:22:10.339
 challenging Sarah

00:22:10.339 --> 00:22:11.200
 and he's

00:22:11.200 --> 00:22:11.839
 converting

00:22:11.839 --> 00:22:12.779
 Sarah

00:22:12.779 --> 00:22:13.960
 from unbelief

00:22:13.960 --> 00:22:14.799
 to belief

00:22:14.799 --> 00:22:16.000
 in his

00:22:16.000 --> 00:22:16.539
 wonderful

00:22:16.539 --> 00:22:17.660
 power

00:22:17.660 --> 00:22:18.319
 and perhaps

00:22:18.319 --> 00:22:18.799
 he's asking

00:22:18.799 --> 00:22:19.359
 you the same

00:22:19.359 --> 00:22:19.700
 question

00:22:19.700 --> 00:22:19.980
 is there

00:22:19.980 --> 00:22:20.319
 anything

00:22:20.319 --> 00:22:20.759
 too

00:22:20.759 --> 00:22:21.659
 wonderful

00:22:21.659 --> 00:22:22.079
 for the

00:22:22.079 --> 00:22:22.339
 Lord

00:22:22.339 --> 00:22:24.279
 some of

00:22:24.279 --> 00:22:24.940
 you are

00:22:24.940 --> 00:22:25.319
 facing

00:22:25.319 --> 00:22:26.039
 big

00:22:26.039 --> 00:22:26.680
 things

00:22:26.680 --> 00:22:27.559
 difficult

00:22:27.559 --> 00:22:28.180
 things

00:22:28.180 --> 00:22:31.940
 but is

00:22:31.940 --> 00:22:32.319
 your God

00:22:32.319 --> 00:22:33.019
 too small

00:22:33.019 --> 00:22:35.279
 have you

00:22:35.279 --> 00:22:35.819
 put God

00:22:35.819 --> 00:22:36.480
 in a box

00:22:36.480 --> 00:22:38.279
 are you

00:22:38.279 --> 00:22:38.839
 imposing

00:22:38.839 --> 00:22:39.619
 unnecessary

00:22:39.619 --> 00:22:40.700
 limitations

00:22:40.700 --> 00:22:42.000
 on God's

00:22:42.000 --> 00:22:42.299
 power

00:22:42.299 --> 00:22:42.879
 is God

00:22:42.879 --> 00:22:43.359
 able to

00:22:43.359 --> 00:22:43.720
 do

00:22:43.720 --> 00:22:44.379
 beyond

00:22:44.379 --> 00:22:44.980
 what all

00:22:44.980 --> 00:22:45.559
 all that

00:22:45.559 --> 00:22:45.839
 you can

00:22:45.839 --> 00:22:46.319
 ask or

00:22:46.319 --> 00:22:46.720
 imagine

00:22:46.720 --> 00:22:48.599
 and where

00:22:48.599 --> 00:22:49.699
 is your

00:22:49.699 --> 00:22:50.039
 wonder

00:22:50.039 --> 00:22:50.439
 where

00:22:50.439 --> 00:22:50.980
 where's

00:22:50.980 --> 00:22:51.119
 your

00:22:51.119 --> 00:22:51.539
 awe

00:22:51.539 --> 00:22:53.219
 where's

00:22:53.219 --> 00:22:53.339
 your

00:22:53.339 --> 00:22:54.219
 astonishment

00:22:54.219 --> 00:22:56.000
 and adoration

00:22:56.000 --> 00:22:57.339
 of the

00:22:57.339 --> 00:22:57.740
 almighty

00:22:57.740 --> 00:22:58.219
 power

00:22:58.219 --> 00:22:58.480
 of the

00:22:58.480 --> 00:22:58.740
 living

00:22:58.740 --> 00:22:59.500
 God

00:22:59.500 --> 00:23:01.639
 he delights

00:23:01.639 --> 00:23:02.359
 in exercising

00:23:02.359 --> 00:23:02.799
 his power

00:23:02.799 --> 00:23:03.179
 to do

00:23:03.179 --> 00:23:03.699
 things that

00:23:03.699 --> 00:23:04.240
 are hard

00:23:04.240 --> 00:23:04.500
 and to

00:23:04.500 --> 00:23:04.859
 do things

00:23:04.859 --> 00:23:05.059
 that are

00:23:05.059 --> 00:23:05.519
 wonderful

00:23:05.519 --> 00:23:07.319
 and not

00:23:07.319 --> 00:23:07.699
 only can

00:23:07.699 --> 00:23:07.980
 he bring

00:23:07.980 --> 00:23:08.399
 about the

00:23:08.399 --> 00:23:08.839
 supernatural

00:23:08.839 --> 00:23:09.459
 birth

00:23:09.459 --> 00:23:10.259
 of this

00:23:10.259 --> 00:23:10.619
 promised

00:23:10.619 --> 00:23:10.980
 son

00:23:10.980 --> 00:23:11.419
 Isaac

00:23:11.419 --> 00:23:11.740
 but

00:23:11.740 --> 00:23:12.719
 he's

00:23:12.719 --> 00:23:13.000
 also

00:23:13.000 --> 00:23:13.259
 able

00:23:13.259 --> 00:23:13.740
 to affect

00:23:13.740 --> 00:23:14.000
 the

00:23:14.000 --> 00:23:14.519
 supernatural

00:23:14.519 --> 00:23:15.380
 rebirth

00:23:15.380 --> 00:23:17.380
 and conversion

00:23:17.380 --> 00:23:17.980
 of Sarah's

00:23:17.980 --> 00:23:18.299
 heart

00:23:18.299 --> 00:23:18.700
 and if he

00:23:18.700 --> 00:23:19.019
 did that

00:23:19.019 --> 00:23:19.559
 for her

00:23:19.559 --> 00:23:19.980
 man

00:23:19.980 --> 00:23:21.039
 he can

00:23:21.039 --> 00:23:21.339
 do it

00:23:21.339 --> 00:23:22.940
 for anyone

00:23:22.940 --> 00:23:24.480
 he can

00:23:24.480 --> 00:23:24.700
 do it

00:23:24.700 --> 00:23:25.059
 for you

00:23:25.059 --> 00:23:25.380
 he can

00:23:25.380 --> 00:23:25.579
 do it

00:23:25.579 --> 00:23:25.819
 for all

00:23:25.819 --> 00:23:26.140
 the people

00:23:26.140 --> 00:23:26.380
 in your

00:23:26.380 --> 00:23:26.759
 life

00:23:26.759 --> 00:23:29.200
 so

00:23:29.200 --> 00:23:30.420
 God's

00:23:30.420 --> 00:23:31.579
 God's

00:23:31.579 --> 00:23:32.019
 power

00:23:32.019 --> 00:23:33.480
 again

00:23:33.480 --> 00:23:33.779
 I was

00:23:33.779 --> 00:23:33.960
 with

00:23:33.960 --> 00:23:34.620
 Presbyterians

00:23:34.620 --> 00:23:35.319
 all day

00:23:35.319 --> 00:23:37.400
 on Friday

00:23:37.400 --> 00:23:39.000
 so

00:23:39.000 --> 00:23:39.980
 help

00:23:39.980 --> 00:23:40.460
 help a

00:23:40.460 --> 00:23:40.620
 brother

00:23:40.620 --> 00:23:41.000
 out

00:23:41.000 --> 00:23:44.240
 let's

00:23:44.240 --> 00:23:44.599
 talk about

00:23:44.599 --> 00:23:44.940
 God's

00:23:44.940 --> 00:23:45.359
 grace

00:23:45.359 --> 00:23:48.119
 the

00:23:48.119 --> 00:23:48.420
 Hebrew

00:23:48.420 --> 00:23:48.799
 name

00:23:48.799 --> 00:23:49.160
 that

00:23:49.160 --> 00:23:50.500
 Abraham

00:23:50.500 --> 00:23:51.059
 and Sarah

00:23:51.059 --> 00:23:51.539
 gave

00:23:51.539 --> 00:23:52.339
 to their

00:23:52.339 --> 00:23:52.680
 son

00:23:52.680 --> 00:23:53.019
 means

00:23:53.019 --> 00:23:53.480
 laughter

00:23:53.480 --> 00:23:54.019
 Isaac

00:23:54.019 --> 00:23:55.059
 laughter

00:23:55.059 --> 00:23:56.799
 and

00:23:56.799 --> 00:23:58.180
 if you

00:23:58.180 --> 00:23:58.799
 look at

00:23:58.799 --> 00:24:00.079
 chapter 21

00:24:00.079 --> 00:24:00.640
 verse 6

00:24:00.640 --> 00:24:01.019
 it says

00:24:01.019 --> 00:24:01.660
 Sarah said

00:24:01.660 --> 00:24:02.099
 God has

00:24:02.099 --> 00:24:02.500
 brought me

00:24:02.500 --> 00:24:02.920
 laughter

00:24:02.920 --> 00:24:03.319
 and everyone

00:24:03.319 --> 00:24:03.720
 who hears

00:24:03.720 --> 00:24:04.160
 about this

00:24:04.160 --> 00:24:04.640
 will laugh

00:24:04.640 --> 00:24:04.920
 with me

00:24:04.920 --> 00:24:05.299
 well wasn't

00:24:05.299 --> 00:24:05.640
 she already

00:24:05.640 --> 00:24:06.000
 laughing

00:24:06.000 --> 00:24:06.259
 well

00:24:06.259 --> 00:24:08.140
 I want

00:24:08.140 --> 00:24:08.279
 to

00:24:08.279 --> 00:24:09.160
 more closely

00:24:09.160 --> 00:24:09.559
 examine

00:24:09.559 --> 00:24:10.220
 the different

00:24:10.220 --> 00:24:10.660
 kinds

00:24:10.660 --> 00:24:11.080
 of laughter

00:24:11.080 --> 00:24:11.279
 here

00:24:11.279 --> 00:24:11.560
 because

00:24:11.560 --> 00:24:11.820
 in the

00:24:11.820 --> 00:24:12.000
 first

00:24:12.000 --> 00:24:12.259
 part

00:24:12.259 --> 00:24:12.480
 of the

00:24:12.480 --> 00:24:12.880
 story

00:24:12.880 --> 00:24:14.420
 Sarah's

00:24:14.420 --> 00:24:15.360
 laughing

00:24:15.360 --> 00:24:15.720
 with a

00:24:15.720 --> 00:24:16.019
 laughter

00:24:16.019 --> 00:24:16.220
 of

00:24:16.220 --> 00:24:16.860
 incredulity

00:24:16.860 --> 00:24:17.640
 and skepticism

00:24:17.640 --> 00:24:18.019
 but it's

00:24:18.019 --> 00:24:18.580
 clear by the

00:24:18.580 --> 00:24:19.140
 second part

00:24:19.140 --> 00:24:19.360
 of the

00:24:19.360 --> 00:24:19.740
 story

00:24:19.740 --> 00:24:20.560
 God has

00:24:20.560 --> 00:24:21.160
 transformed

00:24:21.160 --> 00:24:21.480
 her

00:24:21.480 --> 00:24:21.860
 laughter

00:24:21.860 --> 00:24:22.320
 into a

00:24:22.320 --> 00:24:22.540
 laughter

00:24:22.540 --> 00:24:23.160
 of belief

00:24:23.160 --> 00:24:23.440
 and a

00:24:23.440 --> 00:24:23.700
 laughter

00:24:23.700 --> 00:24:24.660
 of wonder

00:24:24.660 --> 00:24:26.500
 and how

00:24:26.500 --> 00:24:26.720
 do we

00:24:26.720 --> 00:24:27.000
 move

00:24:27.000 --> 00:24:27.540
 from one

00:24:27.540 --> 00:24:27.960
 kind of

00:24:27.960 --> 00:24:28.320
 laughter

00:24:28.320 --> 00:24:29.400
 to the

00:24:29.400 --> 00:24:29.580
 other

00:24:29.580 --> 00:24:29.840
 how did

00:24:29.840 --> 00:24:30.160
 that work

00:24:30.160 --> 00:24:30.560
 for Sarah

00:24:30.560 --> 00:24:30.900
 how

00:24:30.900 --> 00:24:31.540
 might it

00:24:31.540 --> 00:24:31.820
 work

00:24:31.820 --> 00:24:33.080
 for you

00:24:33.080 --> 00:24:35.300
 again

00:24:35.300 --> 00:24:36.400
 chapter 18

00:24:36.400 --> 00:24:37.080
 verse 12

00:24:37.080 --> 00:24:37.880
 so Sarah

00:24:37.880 --> 00:24:38.340
 laughed

00:24:38.340 --> 00:24:39.300
 and she

00:24:39.300 --> 00:24:39.840
 laughed to

00:24:39.839 --> 00:24:40.319
 herself

00:24:40.319 --> 00:24:40.679
 and she

00:24:40.679 --> 00:24:41.000
 thought

00:24:41.000 --> 00:24:41.220
 this

00:24:41.220 --> 00:24:41.359
 to

00:24:41.359 --> 00:24:41.599
 herself

00:24:41.599 --> 00:24:41.799
 she

00:24:41.799 --> 00:24:42.039
 thought

00:24:42.039 --> 00:24:42.859
 after I

00:24:42.859 --> 00:24:43.419
 am worn

00:24:43.419 --> 00:24:43.679
 out

00:24:43.679 --> 00:24:44.480
 and my

00:24:44.480 --> 00:24:44.939
 Lord is

00:24:44.939 --> 00:24:45.319
 old

00:24:45.319 --> 00:24:45.679
 will I

00:24:45.679 --> 00:24:46.220
 now have

00:24:46.220 --> 00:24:46.539
 this

00:24:46.539 --> 00:24:47.220
 pleasure

00:24:47.220 --> 00:24:48.699
 now what

00:24:48.699 --> 00:24:48.980
 is she

00:24:48.980 --> 00:24:49.779
 laughingly

00:24:49.779 --> 00:24:50.899
 thinking

00:24:50.899 --> 00:24:51.619
 to herself

00:24:51.619 --> 00:24:54.199
 she says

00:24:54.199 --> 00:24:54.679
 I am

00:24:54.679 --> 00:24:55.099
 worn

00:24:55.099 --> 00:24:55.619
 out

00:24:55.619 --> 00:24:56.939
 and that

00:24:56.939 --> 00:24:57.179
 word

00:24:57.179 --> 00:24:57.579
 means

00:24:57.579 --> 00:24:58.879
 I am

00:24:58.879 --> 00:24:59.279
 useless

00:24:59.279 --> 00:25:01.939
 I am

00:25:01.939 --> 00:25:03.259
 worthless

00:25:03.259 --> 00:25:05.700
 I am

00:25:05.700 --> 00:25:06.519
 good for

00:25:06.519 --> 00:25:06.839
 nothing

00:25:06.839 --> 00:25:07.319
 I am

00:25:07.319 --> 00:25:08.079
 a nobody

00:25:08.079 --> 00:25:11.200
 perhaps

00:25:11.200 --> 00:25:11.579
 you've

00:25:11.579 --> 00:25:12.720
 had that

00:25:12.720 --> 00:25:13.099
 thought

00:25:13.099 --> 00:25:13.579
 run through

00:25:13.579 --> 00:25:14.000
 your head

00:25:14.000 --> 00:25:16.619
 she says

00:25:16.619 --> 00:25:16.980
 will I

00:25:16.980 --> 00:25:17.379
 have

00:25:17.379 --> 00:25:18.759
 pleasure

00:25:18.759 --> 00:25:19.119
 will I

00:25:19.119 --> 00:25:19.299
 have

00:25:19.299 --> 00:25:19.519
 the

00:25:19.519 --> 00:25:19.960
 blessings

00:25:19.960 --> 00:25:20.240
 of

00:25:20.240 --> 00:25:20.779
 motherhood

00:25:20.779 --> 00:25:23.119
 see

00:25:23.119 --> 00:25:23.500
 after a

00:25:23.500 --> 00:25:23.819
 lifetime

00:25:23.819 --> 00:25:24.140
 of

00:25:24.140 --> 00:25:24.940
 barrenness

00:25:24.940 --> 00:25:25.079
 and

00:25:25.079 --> 00:25:25.660
 infertility

00:25:25.660 --> 00:25:26.980
 this

00:25:26.980 --> 00:25:27.240
 has

00:25:27.240 --> 00:25:27.759
 become

00:25:27.759 --> 00:25:28.920
 her

00:25:28.920 --> 00:25:30.420
 identity

00:25:30.420 --> 00:25:32.400
 her

00:25:32.400 --> 00:25:32.759
 core

00:25:32.759 --> 00:25:33.140
 self

00:25:33.140 --> 00:25:33.320
 is

00:25:33.320 --> 00:25:33.820
 defined

00:25:33.820 --> 00:25:34.060
 by

00:25:34.060 --> 00:25:34.340
 what

00:25:34.340 --> 00:25:34.519
 she

00:25:34.519 --> 00:25:34.660
 is

00:25:34.660 --> 00:25:35.060
 not

00:25:35.060 --> 00:25:35.380
 rather

00:25:35.380 --> 00:25:35.600
 than

00:25:35.600 --> 00:25:35.779
 by

00:25:35.779 --> 00:25:36.080
 what

00:25:36.080 --> 00:25:36.720
 she

00:25:36.720 --> 00:25:37.160
 is

00:25:37.160 --> 00:25:38.740
 and

00:25:38.740 --> 00:25:38.860
 a

00:25:38.860 --> 00:25:39.120
 life

00:25:39.120 --> 00:25:39.279
 of

00:25:39.279 --> 00:25:39.620
 long

00:25:39.620 --> 00:25:40.200
 disappointment

00:25:40.200 --> 00:25:40.440
 has

00:25:40.440 --> 00:25:40.759
 taught

00:25:40.759 --> 00:25:41.000
 her

00:25:41.000 --> 00:25:41.320
 this

00:25:41.320 --> 00:25:42.519
 unbelieving

00:25:42.519 --> 00:25:43.380
 hopelessness

00:25:43.380 --> 00:25:43.560
 and

00:25:43.560 --> 00:25:44.320
 despair

00:25:44.320 --> 00:25:45.880
 which

00:25:45.880 --> 00:25:46.259
 of course

00:25:46.259 --> 00:25:46.560
 she

00:25:46.560 --> 00:25:46.940
 doesn't

00:25:46.940 --> 00:25:47.180
 share

00:25:47.180 --> 00:25:47.360
 with

00:25:47.360 --> 00:25:47.660
 anyone

00:25:47.660 --> 00:25:47.900
 she

00:25:47.900 --> 00:25:48.100
 just

00:25:48.100 --> 00:25:48.420
 keeps

00:25:48.420 --> 00:25:49.080
 all

00:25:49.080 --> 00:25:49.200
 of

00:25:49.200 --> 00:25:49.360
 these

00:25:49.360 --> 00:25:49.779
 emotions

00:25:49.779 --> 00:25:50.200
 hidden

00:25:50.200 --> 00:25:50.460
 and

00:25:50.460 --> 00:25:50.740
 buried

00:25:50.740 --> 00:25:50.980
 in

00:25:50.980 --> 00:25:51.140
 her

00:25:51.140 --> 00:25:51.500
 head

00:25:51.500 --> 00:25:52.060
 and

00:25:52.060 --> 00:25:52.200
 in

00:25:52.200 --> 00:25:52.360
 her

00:25:52.360 --> 00:25:52.759
 heart

00:25:52.759 --> 00:25:53.100
 she

00:25:53.100 --> 00:25:53.380
 dares

00:25:53.380 --> 00:25:53.640
 not

00:25:53.640 --> 00:25:53.960
 laugh

00:25:53.960 --> 00:25:54.220
 out

00:25:54.220 --> 00:25:54.580
 loud

00:25:54.580 --> 00:25:55.700
 she

00:25:55.700 --> 00:25:56.080
 laughs

00:25:56.080 --> 00:25:56.759
 on

00:25:56.759 --> 00:25:56.880
 the

00:25:56.880 --> 00:25:57.279
 inside

00:25:57.279 --> 00:25:57.519
 to

00:25:57.519 --> 00:25:58.019
 herself

00:25:58.019 --> 00:25:58.300
 and

00:25:58.300 --> 00:25:58.460
 she

00:25:58.460 --> 00:25:58.720
 laughs

00:25:58.720 --> 00:25:58.720


00:25:58.720 --> 00:25:59.140
 not only

00:25:59.140 --> 00:25:59.440
 because

00:25:59.440 --> 00:25:59.820
 God

00:25:59.820 --> 00:26:00.000
 is

00:26:00.000 --> 00:26:00.400
 unable

00:26:00.400 --> 00:26:00.700
 she

00:26:00.700 --> 00:26:01.000
 laughs

00:26:01.000 --> 00:26:01.320
 because

00:26:01.320 --> 00:26:01.780
 she

00:26:01.780 --> 00:26:02.340
 is

00:26:02.340 --> 00:26:02.780
 useless

00:26:02.780 --> 00:26:05.280
 and

00:26:05.280 --> 00:26:05.420
 she

00:26:05.420 --> 00:26:05.560
 has

00:26:05.560 --> 00:26:05.720
 this

00:26:05.720 --> 00:26:06.200
 strong

00:26:06.200 --> 00:26:06.500
 inner

00:26:06.500 --> 00:26:06.900
 critic

00:26:06.900 --> 00:26:07.140
 this

00:26:07.140 --> 00:26:07.460
 inner

00:26:07.460 --> 00:26:08.020
 voice

00:26:08.020 --> 00:26:08.720
 of

00:26:08.720 --> 00:26:09.420
 devastating

00:26:09.420 --> 00:26:09.920
 self

00:26:09.920 --> 00:26:10.340
 hatred

00:26:10.340 --> 00:26:10.740
 I'm

00:26:10.740 --> 00:26:11.060
 worthless

00:26:11.060 --> 00:26:14.220
 not only

00:26:14.220 --> 00:26:14.740
 disdaining

00:26:14.740 --> 00:26:15.020
 God

00:26:15.020 --> 00:26:15.680
 but deriding

00:26:15.680 --> 00:26:16.620
 herself

00:26:16.620 --> 00:26:17.180
 and too

00:26:17.180 --> 00:26:17.600
 many of

00:26:17.600 --> 00:26:17.800
 us

00:26:17.800 --> 00:26:18.120
 know

00:26:18.120 --> 00:26:18.880
 what

00:26:18.880 --> 00:26:19.140
 that

00:26:19.140 --> 00:26:19.800
 is

00:26:19.800 --> 00:26:20.120
 like

00:26:20.120 --> 00:26:24.600
 can

00:26:24.600 --> 00:26:24.759
 any

00:26:24.759 --> 00:26:24.980
 of you

00:26:24.980 --> 00:26:25.360
 relate

00:26:25.360 --> 00:26:26.940
 to

00:26:26.940 --> 00:26:27.280
 the

00:26:27.280 --> 00:26:27.680
 complexity

00:26:27.680 --> 00:26:28.000
 of

00:26:28.000 --> 00:26:28.580
 Sarah's

00:26:28.579 --> 00:26:29.480
 story

00:26:29.480 --> 00:26:29.480


00:26:29.480 --> 00:26:29.899
 world

00:26:29.899 --> 00:26:31.359
 I

00:26:31.359 --> 00:26:31.359


00:26:31.359 --> 00:26:31.480
 we

00:26:31.480 --> 00:26:31.599
 had

00:26:31.599 --> 00:26:31.919
 time

00:26:31.919 --> 00:26:32.279
 to

00:26:32.279 --> 00:26:32.819
 explore

00:26:32.819 --> 00:26:32.980
 it

00:26:32.980 --> 00:26:33.339
 together

00:26:33.339 --> 00:26:35.240
 but

00:26:35.240 --> 00:26:35.399
 how

00:26:35.399 --> 00:26:35.559
 does

00:26:35.559 --> 00:26:35.679
 the

00:26:35.679 --> 00:26:35.819
 Lord

00:26:35.819 --> 00:26:36.220
 respond

00:26:36.220 --> 00:26:36.399
 how

00:26:36.399 --> 00:26:36.559
 does

00:26:36.559 --> 00:26:36.699
 the

00:26:36.699 --> 00:26:36.859
 Lord

00:26:36.859 --> 00:26:37.079
 look

00:26:37.079 --> 00:26:37.460
 upon

00:26:37.460 --> 00:26:37.980
 us

00:26:37.980 --> 00:26:38.079
 and

00:26:38.079 --> 00:26:38.399
 relate

00:26:38.399 --> 00:26:38.659
 to

00:26:38.659 --> 00:26:38.919
 us

00:26:38.919 --> 00:26:39.059
 does

00:26:39.059 --> 00:26:39.179
 he

00:26:39.179 --> 00:26:39.460
 say

00:26:39.460 --> 00:26:40.639
 Sarah

00:26:40.639 --> 00:26:41.500
 great

00:26:41.500 --> 00:26:41.919
 point

00:26:41.919 --> 00:26:44.059
 you

00:26:44.059 --> 00:26:44.199
 are

00:26:44.199 --> 00:26:44.399
 you

00:26:44.399 --> 00:26:44.539
 are

00:26:44.539 --> 00:26:44.839
 spot

00:26:44.839 --> 00:26:45.099
 on

00:26:45.099 --> 00:26:45.359
 you

00:26:45.359 --> 00:26:45.939
 absolutely

00:26:45.939 --> 00:26:46.299
 are

00:26:46.299 --> 00:26:46.639
 nothing

00:26:46.639 --> 00:26:46.980
 you

00:26:46.980 --> 00:26:47.139
 are

00:26:47.139 --> 00:26:47.519
 worthless

00:26:47.519 --> 00:26:48.139
 you

00:26:48.139 --> 00:26:48.460
 are

00:26:48.460 --> 00:26:49.559
 useless

00:26:49.559 --> 00:26:51.579
 no

00:26:51.579 --> 00:26:51.740
 he

00:26:51.740 --> 00:26:52.099
 says

00:26:52.099 --> 00:26:52.319
 in

00:26:52.319 --> 00:26:52.519
 verse

00:26:52.519 --> 00:26:53.079
 13

00:26:53.079 --> 00:26:54.679
 the

00:26:54.679 --> 00:26:54.759
 Lord

00:26:54.759 --> 00:26:54.960
 said

00:26:54.960 --> 00:26:55.039
 to

00:26:55.039 --> 00:26:55.279
 Abraham

00:26:55.279 --> 00:26:55.480
 why

00:26:55.480 --> 00:26:55.639
 did

00:26:55.639 --> 00:26:55.919
 Sarah

00:26:55.919 --> 00:26:56.259
 laugh

00:26:56.259 --> 00:26:56.379
 and

00:26:56.379 --> 00:26:56.519
 say

00:26:56.519 --> 00:26:56.659
 well

00:26:56.659 --> 00:26:56.779
 I

00:26:56.779 --> 00:26:57.500
 have

00:26:57.500 --> 00:26:57.500


00:26:57.500 --> 00:26:57.500


00:26:57.500 --> 00:26:57.500


00:26:58.579 --> 00:27:03.539
 old is anything too hard for the Lord. I will return to you at the appointed time next year

00:27:03.539 --> 00:27:09.559
 and Sarah will have a son. Now there's a mild rebuke in there because the Lord is astonished

00:27:09.559 --> 00:27:14.679
 at her unbelief and he's astonished when we fail to believe in him.

00:27:16.099 --> 00:27:23.299
 But it's a gentle rebuke because he knows he's asking us to believe big things and wonderful

00:27:23.299 --> 00:27:29.259
 things. And so he gives her this reassurance. He says, I'm going to come back to you because I'm

00:27:29.259 --> 00:27:35.419
 the Lord. I'm the Lord who's chosen you. I'm the Lord who has a plan for you. I'm the Lord who's

00:27:35.419 --> 00:27:48.359
 planned an entire timeline for your life. And so did Sarah respond and say, well, wow, what a relief.

00:27:48.359 --> 00:27:57.659
 Now I see myself as you see me. Now I trust in your trustworthiness. No. Verse 15 says,

00:27:57.919 --> 00:28:03.979
 Sarah was afraid so she lied and said, I did not laugh but he said, yes, you did laugh. And it's

00:28:03.979 --> 00:28:11.059
 like one of the most awkward, uncomfortable scenes in the whole Bible. Like the nervous laughter when

00:28:11.059 --> 00:28:22.079
 it was read is just telling. Somehow this mysterious stranger outside whom she cannot see is powerful

00:28:22.079 --> 00:28:33.299
 enough to read her mind and verbalize her innermost secret thoughts. And this means that whether you

00:28:33.299 --> 00:28:44.819
 like it or not, you're known. You're known. And does the Lord explode at her when she lies?

00:28:46.200 --> 00:28:53.619
 When she denies the truth and deceives? No, it's, the scriptures say that God's a wonderful counselor.

00:28:54.759 --> 00:29:00.259
 And he comes in this gentle way. I imagine him kind of smiling and putting his arm around

00:29:00.259 --> 00:29:08.099
 Sarah and saying, yeah, you did laugh. And he's not just speaking the truth and love to her as we

00:29:08.099 --> 00:29:14.079
 must do. Not just trying to hold her accountable for her words. Not just wanting his people to be

00:29:14.079 --> 00:29:20.480
 truth tellers. No, he's saying, I want you to acknowledge the wonderlessness of your laugh.

00:29:20.480 --> 00:29:30.140
 And somehow over the next 12 months, between Genesis 18 and Genesis 21, the Lord amazingly

00:29:30.140 --> 00:29:36.519
 transforms Sarah's laugh from that laughter of incredulity and bitterness and cynicism and despair

00:29:36.519 --> 00:29:45.180
 and hopelessness into a laughter of joy, a laughter of grace, a laughter of faith and wonder and hope.

00:29:45.180 --> 00:29:54.480
 And you can see it in chapter 21. In verse 1, it says, now the Lord was gracious. The Lord was

00:29:54.480 --> 00:29:59.820
 gracious to Sarah. And he said, and the Lord, the Lord did for Sarah what he'd promised. And Sarah

00:29:59.820 --> 00:30:05.400
 became pregnant and bore a son to Abraham in his old age, the very time God had promised. And Abraham

00:30:05.400 --> 00:30:14.600
 gave the name Yitzhak. He laughs to the son that Sarah bore him. He's a God of grace.

00:30:14.599 --> 00:30:21.639
 He graciously gives the son of laughter to show Sarah that he's sovereignly in control.

00:30:22.779 --> 00:30:29.259
 And that his word is reliable. He does not make empty promises, but he makes gracious promises. And

00:30:29.259 --> 00:30:39.119
 then he faithfully fulfills those promises precisely as he said he would. And Sarah's response to this is

00:30:39.119 --> 00:30:47.659
 she breaks out into poetry to express her wonder and to express her joy at the grace of God, the grace

00:30:47.659 --> 00:30:54.239
 of what God has done for her. She says in verse 6, God has brought me laughter and everyone who hears

00:30:54.239 --> 00:30:58.979
 about this will laugh with me. And she added, who would have said that to Abraham that Sarah would

00:30:58.980 --> 00:31:09.120
 nurse children? Yet I have born him a son in his old age. She says, who would have said that Sarah would

00:31:09.120 --> 00:31:21.819
 nurse children? She's looking beyond this singular child, Isaac, to children, to Isaac's children,

00:31:21.819 --> 00:31:29.439
 and to their children's children, and to the great nation that God had promised, and to the kings of

00:31:29.439 --> 00:31:34.460
 nations, the peoples that would come from her womb that would bless the whole world.

00:31:38.059 --> 00:31:44.720
 And she's inviting everyone who hears this story to contemplate the power and the grace of God.

00:31:44.720 --> 00:31:54.039
 God causes the laughter of incredulity to give way to the laughter of grace. And that God causes Sarah's

00:31:54.039 --> 00:32:00.700
 hopeless despair to be transformed into joyous praise. Now friends, again, how do we apply this to

00:32:00.700 --> 00:32:08.200
 our lives? Well, first of all, it's kind of a picture of when you become a Christian, right? When you become

00:32:08.200 --> 00:32:14.299
 a Christian, you get a new identity. You get a new self-image in the way that Sarah does here. She gets this

00:32:14.299 --> 00:32:20.259
 new joyful relationship with God. She says, God has brought me laughter. God has been so gracious to me.

00:32:21.180 --> 00:32:26.960
 But you also get this new joyful relationship with others. She says, when people hear the story of God's

00:32:26.960 --> 00:32:33.859
 gracious intervention and God's salvation in my life, they're going to laugh with me. I'm going to be part of a

00:32:33.859 --> 00:32:42.899
 community of laughter. And then she gets a new joyful relationship with herself. She who called herself

00:32:42.900 --> 00:32:51.880
 worthless? She says, who would have thought that my story would have turned out this way? And that's how

00:32:51.880 --> 00:32:57.780
 you feel when you become a Christian. You say, who would have thought that me, of all people, would be a

00:32:57.780 --> 00:33:08.320
 Christian? Amazing love. How can it be that thou, my God, should die for me? Joyful, joyful, we adore thee.

00:33:08.319 --> 00:33:18.200
 God of glory. God of glory, Lord of love. It's a new identity. But secondly, the second application is that

00:33:18.200 --> 00:33:25.019
 when you become a Christian, you get a new relationship with your failures. Right? Because the one time God

00:33:25.019 --> 00:33:34.019
 comes to Sarah, she laughs in his face. And it's like her one moment. It's her one moment. And she, it's

00:33:34.019 --> 00:33:43.059
 probably the greatest failure of her life. Right? And yet her son's name is what? Laughter. Right? From

00:33:43.059 --> 00:33:47.980
 now on, every time Abraham and Sarah say Isaac's name, they're going to remember that they laughed at God

00:33:47.980 --> 00:33:55.500
 in disbelief. But they're also going to remember that God always has the last laugh. That we do not live in

00:33:55.500 --> 00:34:04.680
 a tragedy. We live in a comedy. The child's name is a memorial to remind Sarah and Abraham both of

00:34:04.680 --> 00:34:12.800
 their faithlessness and of God's faithfulness. And you see, grace enables you to look upon your past

00:34:12.800 --> 00:34:20.599
 failures. It enables you to look at your bitter laughter in the face of God's promises and to realize

00:34:20.599 --> 00:34:28.819
 that he loves you. And that he accepts you in spite of all your failures. And then that the memory of

00:34:28.819 --> 00:34:37.420
 all of your past faithlessness shows you just how good and how gracious God really is. And that only

00:34:37.420 --> 00:34:44.299
 increases your gratitude to praise him more and more for his faithfulness. And then it in turn makes you

00:34:44.300 --> 00:34:52.039
 into a person who's humble and compassionate toward the failures of others. That's God's grace.

00:34:54.760 --> 00:35:04.440
 So, I'm running out of time. Blame the Presbyterians on Friday. But I do want to talk not only about

00:35:04.440 --> 00:35:11.460
 God's power and God's grace, but just close with a word on God's Son. And as we close, I want to caution

00:35:11.460 --> 00:35:19.599
 you against a particular way of interpreting the Bible. Because we can read this and we can say,

00:35:19.740 --> 00:35:29.360
 oh, okay, I got it. Sarah was old. She wanted something. She wanted a child. She believed. And

00:35:29.360 --> 00:35:37.480
 she got what she wanted. Therefore, if we really believe, if we pray, if we trust God who says,

00:35:37.480 --> 00:35:43.199
 is anything too hard or too wonderful for me, then we should expect all the impossible things to become

00:35:43.199 --> 00:35:48.920
 possible. And we should stop settling for less. We should have greater visions, greater, bigger goals.

00:35:49.099 --> 00:35:55.480
 We should ask God for amazing things. We should trust God for physical health and material wealth

00:35:55.480 --> 00:36:01.260
 and unbroken prosperity and happiness and success in a life that just goes up and to the right.

00:36:01.260 --> 00:36:11.720
 Anybody ever heard Christians suggest this? Well, I want to point out two things. First of all, that this text

00:36:11.720 --> 00:36:17.280
 does not teach us if we believe like Sarah, then God will do incredible things. Because the whole point of the

00:36:17.280 --> 00:36:25.300
 story is that Sarah didn't believe. She's not seeking God. She's not on her knees. She laughs in God's face.

00:36:25.300 --> 00:36:34.480
 And when God comes down to bless her and do incredible things for her, he does it in spite of her unbelief.

00:36:35.740 --> 00:36:42.260
 She does eventually believe, but my goodness. And the second thing I want to point out is that this text is

00:36:42.260 --> 00:36:50.700
 wanting us to look at what happened to the son of promise. And of course, in this story, the son of promise is Isaac.

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 But who's the real son of promise? Who's the true and better Isaac? That son of promise that was born

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 in a ridiculous and laughable situation? Who was born to that woman who wasn't just infertile. She had no husband.

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 In the Gospel of Luke says that the Lord came to her and through his angel, he said to her,

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 the Lord is with you and you will conceive in your womb and you'll bear a son. And Mary said to the angel,

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 she said, how can this be since I'm a virgin? And the angel answered her, nothing will be impossible

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 with God. Nothing's too wonderful for God. And what happened to this promised child? Did he get physical

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 health? Did he get material wealth? Did he get unbroken prosperity and happiness and success and a

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 life that goes up and to the right? No, the greatest person who ever lived in the history of planet earth

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 this man who had more faith than all of us combined, this man whose prayer life was a trillion times

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 greater than any of our prayer lives,

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 this man who trusted that nothing's too wonderful for God. What happened to him? He died on a cross,

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 abandoned by his friends, mocked by his enemies, forsaken by his God. And why does God,

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 in his wisdom, put the cross at the center of history and the center of reality? Why does he want us to keep

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 our eyes fixed there? Because he wants us to see that the ultimate Isaac, the ultimate son of laughter,

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 the one in whom we hear the laughter of God, the one who lived in a world of heavenly laughter, the one

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 that says he was at the father's side, he was in the father's bosom from all eternity. They were

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 infinitely laughing and rejoicing in each other. That he came into this world to become a man of sorrows,

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 to become acquainted with grief, to be overcome with weeping at the tomb of his friend Lazarus,

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 to be torn apart by the hypocrisy of the religious leaders, to be crushed under the agony of

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 Gethsemane and to cry out on his cross, my God, my God, why have you forsaken me?

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 And the whole point is that Jesus lost the divine laughter so that you and I could get it.

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 And he took our place of misery and condemnation

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 to deal with sin and death so that we could live forever with him in laughter.

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 Friends, God and Jesus Christ has trampled down all the impossibilities of our situation

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 so that we can say like Sarah, who would have thought?

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 Who would have thought? Who would have said that we who were trapped forever in sin and death

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 would be liberated to live with God everlastingly?

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 Who would have thought? Who would have said that in spite of all the ways that we have lived,

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 we'd be adopted into the very family of God?

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 See, friends, God has done the ridiculous.

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 God has done the laughable.

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 He's welcomed us strangers.

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 Indeed, he's welcomed us enemies to his feast at his table.

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 And so I want to encourage you with Paul's words in Romans 8, 32.

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 He says,

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 In the name of the Father, Son, and Holy Spirit.

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 Amen.