WEBVTT

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 Well, good evening, folks. My name is Archie. For those of you who don't know me, I am one of the ministry trainees here.

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 Can I encourage you to get your Bibles back open? We're going to read the second half of Isaiah chapter 1 from verse 18.

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 Isaiah chapter 1 from verse 18.

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 Come now, let us settle the matter, says the Lord.

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 Though your sins are like scarlet, they shall be white as snow.

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 Though they are red as crimson, they shall be like wool.

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 If you are willing and obedient, you will eat the good things of the land.

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 But if you resist and rebel, you will be devoured by the sword.

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 For the mouth of the Lord has spoken.

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 See how the faithful city has become a prostitute?

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 She once was full of justice.

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 Righteousness used to dwell in her, but now murderers.

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 Your silver has become dross.

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 Your choice wine is diluted with water.

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 Your rulers are rebels, partners with thieves.

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 They all love bribes and chase after gifts.

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 They do not defend the cause of the fatherless.

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 The widow's case does not come before them.

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 Therefore, the Lord, the Lord Almighty, the mighty one of Israel declares,

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 I will vent my wrath on my foes and avenge myself on my enemies.

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 I will turn my hand against you.

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 I will thoroughly purge away your dross and remove all your impurities.

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 I will restore your leaders as in days of old, your rulers as at the beginning.

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 Afterwards, you will be called the city of righteousness, the faithful city.

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 Zion will be delivered with justice, her penitent ones with righteousness.

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 But rebels and sinners will both be broken, and those who forsake the Lord will perish.

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 You will be ashamed because of the sacred oaks in which you have delighted.

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 You will be disgraced because of the gardens that you have chosen.

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 You will be like an oak with fading leaves, like a garden without water.

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 The mighty man will become tender, and his word a spark.

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 Both will burn together, with no one to quench the fire.

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 Can I encourage you to keep that passage open?

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 It's quite a long one.

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 We're going to be jumping around quite a lot, so please do keep it open.

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 I think that will help you.

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 But for now, let's pray.

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 Lord, may the words of my mouth and the meditations of all of our hearts be acceptable to you this evening.

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 Amen.

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 You know, when you go to the doctor, I'm sure all of us at some point or another have had a checkup with the doctor.

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 Imagine with me arriving for your checkup.

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 You feel completely healthy.

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 In fact, you've never felt better.

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 To be honest, you don't really feel like you should be at the doctor at all.

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 The doctor makes all her routine checks, does a couple of tests, and then she asks you to wait in the reception room for your results.

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 In a similar sort of way, this chapter of God's word is sort of like a spiritual health checkup.

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 And the people of Judah were heading into this spiritual health checkup as God's people, as his special possession.

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 They thought that they were totally healthy.

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 But here's the question that Isaiah is asking of the people of Judah in this chapter.

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 Are they as healthy as they think they are?

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 Are they really good with God?

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 Imagine with me half an hour later, the doctor calls you back in and she has this awful, worried look on her face.

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 She sits you down and she lists this unimaginable cacophony of ailments.

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 You have, she says, multiple cancers, heart disease, diabetes, arthritis.

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 Your kidneys are failing.

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 And haven't you noticed that awful, massive, infected cut on your left leg?

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 The people of Judah thought that they were totally good with God.

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 But this chapter contains a deeply worrying diagnosis.

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 And as we begin a new year, as we begin this series in this book, it is a brilliant question for us to ask ourselves too.

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 Are we good with God?

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 If you're a Christian watching this this evening, then you know that you are God's child.

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 You know the identity that Christ has won for you, utterly forgiven, invited into a loving relationship with your heavenly father.

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 But are we really good with God?

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 Let's set the scene then.

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 Have a look at verse one with me.

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 The vision concerning Judah and Jerusalem.

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 Immediate question.

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 Where are we in Bible history here?

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 Well, we're after Abraham.

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 We're after Moses.

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 We're after David.

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 And it's after the kingdom of Israel has been divided into two.

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 There's the northern kingdom with its capital in Samaria.

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 But Isaiah is writing to the southern kingdom here, the kingdom of Judah with its capital in Jerusalem.

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 This is the part of the kingdom that remained loyal to David's line and to the promises that God had made to his people through David.

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 Promises that a rescuer would come through this royal line.

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 This is the world that Isaiah is writing into for about 50 years, Isaiah writes, around the year 700 BC.

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 Let's get into this world then.

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 Still in verse one.

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 This book is a vision during the reigns of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah.

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 What might it have been like to live in Judah at this time?

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 Well, I want you to imagine with me living in a world of perfect peace and prosperity.

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 A world where wars have been fought and political divisions and unions have been made.

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 A world where everything in history seems to lead up to this nation living in this place in perfect peace and prosperity.

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 In some ways, that might not be that hard for us to imagine.

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 We do, in fact, live in a world and a country not unlike that today.

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 And that was a bit like the experience for those living under the reigns of Uzziah and Jotham, these first two kings.

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 These kings are described in 2 Chronicles chapters 26 and 27 as good kings.

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 Not perfect, but pretty good.

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 And theirs is a peaceful and prosperous world.

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 Now I want you to imagine living in a world where there is constant warfare.

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 Constant allegiances being forged.

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 Constant fear of being conquered.

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 I suppose in some ways that fear of destruction and constant pessimism,

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 well, it might not be a million miles away from the year that we have just had.

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 And Judah under Ahaz and Hezekiah was a bit like that.

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 Terrified of an increasingly imminent threat from an Assyrian empire's war machine.

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 And Ahaz was a terrible king.

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 The Hezekiah wasn't much better.

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 And so in the background of this book is this big question.

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 In the peacetime or under the pressures of war,

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 where are these people going to put their faith?

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 Will they put their faith in themselves?

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 In the nations and gods around them?

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 Or will they put their faith in the covenant God who has made promises to and through them?

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 The first five chapters of this book then,

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 we get a sort of general prophetic pronouncement of where Judah stands spiritually

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 and where they are headed physically under these four kings.

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 And it's not pretty.

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 It doesn't look as though they are going to be good with God.

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 Have a look for a picture of that with me at verse 6 of chapter 1.

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 From the sole of your foot to the top of your head.

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 In other words, in all of you, there is no soundness, only wounds and bruises and open sores,

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 not cleansed or bandaged or soothed with oil.

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 This is not a positive diagnosis.

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 They are seriously injured and without first aid.

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 No hope of healing.

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 They've had their checkup with the doctor.

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 The results are in and it really doesn't look good.

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 If you read on in verse 7, they are totally destroyed by foreign nations.

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 And then in verse 8, daughter Zion, that is Jerusalem,

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 is left like a shelter in a vineyard,

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 like a hut in a cucumber field,

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 like a city under siege.

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 This is all that's left,

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 like a ramshackle shed left in the middle of a field,

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 unsteady, insecure, swaying dangerously in the wind.

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 And this is the promised land.

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 This is the covenant blessing from God.

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 And now it lies in ruins.

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 This is where they are spiritually.

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 And this is where they are headed physically.

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 God, through Isaiah, is saying to Judah,

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 check yourself.

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 Are you good with God?

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 And I think it's really easy for us, isn't it,

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 to look back on them and think,

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 how stupid.

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 These were God's covenant people.

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 They had been promised that they would be God's people,

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 in God's place, under God's rule and his blessing.

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 And that is exactly what they are.

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 And yet still they have turned their back on him.

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 How stupid.

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 But I wonder,

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 if someone was to look back on us,

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 God's people in this particular place and time,

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 what diagnosis would they give?

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 For the people of Judah,

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 Isaiah gives two devastating diagnoses

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 that we'll see in this chapter.

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 Broken relationship and broken religion.

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 But he also prescribes the remedy.

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 A brilliant restoration.

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 So let's begin by examining those diagnoses.

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 Here's the first, the broken relationship.

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 Three different pictures God uses

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 to describe the brokenness of this relationship.

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 The first, have a look with me in verse two.

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 I reared the children and brought them up,

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 but they have rebelled against me.

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 I went through a bit of a rebellious stage as a teenager.

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 I liked to do precisely the things

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 that I knew my parents did not want me doing.

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 I'm sure many of us went through a phase like that.

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 If not, maybe a friend or a sibling who did.

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 But what is being described in this verse,

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 this is not that.

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 The sort of rebellion described here,

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 it's not a phase.

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 It's more of an,

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 I wish you were dead.

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 A wholehearted walking away.

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 The second picture of this broken relationship

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 comes in verse three.

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 Have a look at verse three with me.

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 The ox knows its master.

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 The donkey, its owner's manger.

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 Even the obstinate ox knows who he belongs to.

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 Even the daft donkey knows the hand that feeds him.

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 But God says still in verse three,

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 Israel does not know.

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 My people do not understand.

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 These people no longer know or understand

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 the God who created them.

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 The third picture then comes a little later in the chapter.

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 Verse 21.

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 Come to verse 21 with me.

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 See how the faithful city has become a prostitute.

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 Jerusalem has become like a woman selling sex on the street corner.

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 She has abandoned her husband in search of someone new.

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 And the people have abandoned their God

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 and gone after other gods in his place.

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 And do you see the result?

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 Still in verse 21.

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 She was full of justice.

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 Righteousness used to dwell in her.

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 But now murderers.

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 And at the end of verse 23.

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 They do not defend the cause of the fatherless.

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 The widow's case does not come before them.

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 Where once there was justice rooted in love.

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 There is now murder rooted in hatred.

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 Their rulers have become rebels, thieves and lovers of money.

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 The most vulnerable in their society.

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 The orphans and the widows have been totally neglected.

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 It's the sort of behavior summed up back in verse four.

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 Sin, guilt, evil and corruption.

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 This is the result of their turning their backs on him.

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 The result of that broken relationship.

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 This is a people who had all the privileges of being God's chosen nation.

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 And individually and corporately, they have turned away from him.

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 And when hearts turn away, behavior is never far behind.

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 Their rejection of God has led to this slow drift into personal sin and societal injustice.

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 And now, we are not Judah.

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 This chapter, it was not written to us.

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 But it is God's word.

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 There is no doubt that it was written for us.

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 And God has not changed.

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 God is still faithful to his covenant promises that have been graciously extended to us in Christ.

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 And human nature has not changed either.

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 We are still prone to turn away from him.

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 So we too can take this opportunity to ask, are we really good with God?

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 How's your relationship with him?

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 When's the last time you prayed to him?

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 Do you desire to grow more like Jesus every day?

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 Or have you made peace with some sin in your life?

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 Are you excited about salvation, about what it means for you?

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 And are you looking for opportunities to share that good news with those around you?

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 Are you hungry to hear from God through his word?

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 Do you seek to uphold godly justice in your life, in our community and in the world around us?

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 Do you know the comfort, conviction and closeness of the Holy Spirit in your life?

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 See, when our hearts begin to turn away from God, it is not long before these things begin to follow.

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 But it is with hearts turning to him that we start to desire to see growth and that we see fruit in our lives.

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 So, are we turned away or turned towards tonight?

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 Are we good with God?

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 Let's turn then to the second diagnosis from Isaiah.

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 Broken religion.

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 In verses 11 to 15.

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 Have a look there with me.

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 Did you notice in those verses, they're doing all the right things?

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 Sacrifices, burnt offerings, religious feasts on all the right days, praying and with hands raised.

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 Aren't these exactly the sorts of things that God has asked of his people?

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 And yet, do you see what God says about this religion?

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 What are they to me?

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 I have more than enough.

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 I have no pleasure.

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 I cannot bear.

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 I hate.

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 I am weary.

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 I hide my eyes from you.

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 God wants nothing to do with this broken religion.

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 Yeah, they're doing all the right things.

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 But their hearts are far from him.

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 See, the sacrificial system of the Old Testament was supposed to be rooted in faith.

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 The sacrifice is only meant to point to what God was going to do.

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 They were not a means of rescue in themselves.

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 And his people were offering the sacrifices without faith in the promises.

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 And more than that.

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 And the key here, I think, is at the end of verse 13.

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 Have a look at that with me.

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 It says, I cannot bear your worthless assemblies.

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 I think the ESV translates this really helpfully.

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 It says, I cannot endure iniquity and solemn assembly.

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 In other words, I cannot deal with your hypocrisy.

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 I have had enough of you swanning into my temple and doing all the things and yet living lives of iniquity, of sinful immorality.

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 Have a look at verse 15.

00:19:26.920 --> 00:19:28.920
 I think verse 15 says something similar.

00:19:28.920 --> 00:19:37.860
 When you spread out your hands in prayer, I'm not listening because your hands are full of blood.

00:19:38.820 --> 00:19:46.820
 You are hypocrites, making a show of prayer while carrying the guilt of sin stains on your hands.

00:19:48.120 --> 00:19:51.700
 Do you know, we get that word hypocrites from the ancient Greeks.

00:19:51.820 --> 00:19:57.380
 It's what they used to call actors because actors used to wear these masks on stage.

00:19:57.380 --> 00:20:02.000
 And then it came to mean basically pretending to be someone that you're not.

00:20:02.960 --> 00:20:04.660
 And that's what God hates.

00:20:04.820 --> 00:20:08.800
 Hypocrisy, pretending to be good with God.

00:20:09.360 --> 00:20:11.480
 That is broken religion.

00:20:13.340 --> 00:20:14.280
 And so what are we saying?

00:20:15.220 --> 00:20:18.820
 Is church bad if you're not on fire for God?

00:20:18.940 --> 00:20:21.460
 Should you avoid it if you're not perfect?

00:20:21.460 --> 00:20:28.019
 Well, I think these verses speak quite particularly into our time today.

00:20:28.819 --> 00:20:34.680
 When church has gone online, when we can do church from the comfort of our own living room.

00:20:34.680 --> 00:20:44.080
 There is, I am sure, a danger that our congregational worship becomes more and more the consumption of a performance

00:20:44.080 --> 00:20:51.060
 and less and less a community of people seeking to worship God together in faith.

00:20:51.059 --> 00:20:58.539
 Now, I know that many of you are watching this from home and long to gather together.

00:20:59.179 --> 00:21:04.980
 I know that it has been desperately hard for many not being able to do that for so long.

00:21:06.460 --> 00:21:09.720
 And that is exactly how we should feel.

00:21:10.500 --> 00:21:12.279
 For now, we are all at home.

00:21:12.359 --> 00:21:15.679
 But do we long to gather together as a church?

00:21:15.680 --> 00:21:21.539
 Or are we happy sitting at home on the sofa consuming the content?

00:21:22.539 --> 00:21:26.340
 No different, really, to the Netflix show that's going to come on next.

00:21:27.740 --> 00:21:31.920
 See, you don't need to be perfect to take part in church.

00:21:33.060 --> 00:21:38.259
 But please don't just consume the content to pretend to be something that you're not.

00:21:39.360 --> 00:21:43.080
 Don't come along simply to mask your sin and your shame.

00:21:43.079 --> 00:21:47.259
 But do engage with church, whether you're a believer or not,

00:21:47.339 --> 00:21:50.839
 because church is not what we do to save ourselves.

00:21:52.220 --> 00:21:57.339
 It's where we come to see what God has done to save us.

00:21:58.279 --> 00:22:03.079
 And that brings us to the prescribed remedy, to the brilliant restoration.

00:22:04.240 --> 00:22:08.460
 See, we've seen the broken relationship and we've seen the broken religion.

00:22:08.460 --> 00:22:10.620
 But here's the big question.

00:22:11.440 --> 00:22:13.819
 What is God going to do about it?

00:22:14.380 --> 00:22:16.920
 He's made all these promises to his people.

00:22:17.180 --> 00:22:20.640
 Promises through Abraham that they would be a blessed people.

00:22:21.700 --> 00:22:24.819
 Promises through Moses that they would be a holy people.

00:22:25.299 --> 00:22:30.000
 And promises through David that they would be a people with a perfect king.

00:22:30.759 --> 00:22:33.799
 These are the great covenant promises of God.

00:22:33.799 --> 00:22:36.500
 But his people have turned away from him.

00:22:36.559 --> 00:22:37.480
 What's he going to do?

00:22:37.879 --> 00:22:39.599
 What is he going to do about it?

00:22:40.539 --> 00:22:43.859
 Well, he begins in verse 16 by saying,

00:22:44.059 --> 00:22:45.940
 clean up your act, doesn't he?

00:22:46.440 --> 00:22:49.419
 In verse 16, repent, turn back to God,

00:22:49.759 --> 00:22:52.000
 seek justice, care for the vulnerable.

00:22:53.000 --> 00:22:55.700
 And this is going to be the evidence of the brilliant restoration.

00:22:56.099 --> 00:22:57.700
 But how is it going to happen?

00:22:57.700 --> 00:23:00.740
 Well, have a look at verse 18 with me.

00:23:00.819 --> 00:23:04.080
 This is probably one of the most loved verses of Isaiah.

00:23:04.700 --> 00:23:05.420
 Verse 18.

00:23:06.660 --> 00:23:10.799
 Though your sins are like scarlet, they shall be white as snow.

00:23:11.240 --> 00:23:16.120
 Though they are red as crimson, they shall be like wool.

00:23:17.160 --> 00:23:19.460
 I used to live in the countryside.

00:23:19.759 --> 00:23:20.680
 It's where I grew up.

00:23:20.940 --> 00:23:22.960
 And I used to love the snow.

00:23:24.180 --> 00:23:27.660
 But see, living in the city, well, snow is pretty rubbish here, isn't it?

00:23:28.340 --> 00:23:33.759
 It gets disgusting so quickly, that horrible brown slush at the side of the road.

00:23:34.480 --> 00:23:41.080
 Imagine trying to turn that horrible brown slush back into brilliant powdery white snow.

00:23:41.160 --> 00:23:42.420
 You couldn't do it, could you?

00:23:43.220 --> 00:23:49.039
 Or have you ever stained a white woolen jumper with raspberry sauce or with red wine?

00:23:50.340 --> 00:23:54.580
 Vanish Oxy Action can spend as much as they like on their ad campaigns.

00:23:54.579 --> 00:24:00.299
 I am telling you that a proper red stain in a white woolly jumper isn't going anywhere.

00:24:01.259 --> 00:24:02.899
 But that's the promise here.

00:24:04.139 --> 00:24:07.859
 Not through willful obedience and religious observance.

00:24:08.000 --> 00:24:15.819
 Instead, God says, if you would just turn to me and let me wash you, then you will be clean.

00:24:15.819 --> 00:24:17.779
 White as snow.

00:24:17.779 --> 00:24:19.119
 White as wool.

00:24:20.319 --> 00:24:26.519
 See, while the world says that you've got to pay the price for your contribution to sin and injustice,

00:24:27.419 --> 00:24:29.500
 instead, God says grace.

00:24:29.779 --> 00:24:31.779
 He offers us grace.

00:24:32.359 --> 00:24:35.159
 Free and utterly undeserved restoration.

00:24:35.299 --> 00:24:35.859
 It's brilliant.

00:24:37.359 --> 00:24:39.819
 It's God that's going to do it, not us.

00:24:40.559 --> 00:24:41.379
 But how?

00:24:41.380 --> 00:24:43.220
 How is he going to do it?

00:24:43.300 --> 00:24:45.380
 Well, have a look at verse 24 with me.

00:24:46.960 --> 00:24:51.700
 I will vent my wrath on my foes and avenge myself on my enemies.

00:24:52.160 --> 00:24:54.480
 I will turn my hand against you.

00:24:56.060 --> 00:24:56.840
 This is how.

00:24:57.660 --> 00:24:59.780
 See, God is love.

00:25:00.060 --> 00:25:01.460
 It's who he is.

00:25:02.080 --> 00:25:08.000
 And when love meets evil, it responds with perfect wrath.

00:25:08.000 --> 00:25:13.500
 If you've ever loved your parents, your husband or your wife, your children,

00:25:14.079 --> 00:25:16.279
 then you know what it is to feel this.

00:25:17.299 --> 00:25:23.500
 That red flare inside you as you respond to injustice against those that you love.

00:25:24.299 --> 00:25:27.059
 Love without this is not really love at all.

00:25:27.059 --> 00:25:34.119
 But God's love does not result in a fly off the handle in the heat of the moment sort of wrath,

00:25:34.619 --> 00:25:40.200
 but a perfect tempered and calculated wrath with a purpose.

00:25:41.859 --> 00:25:44.759
 And that purpose is described in the rest of verse 25.

00:25:45.599 --> 00:25:47.359
 Have a look at that with me.

00:25:47.359 --> 00:26:01.399
 Literally, I will take the worthless stone away and leave only the precious.

00:26:02.519 --> 00:26:06.740
 I will remove those who contribute to evil and injustice.

00:26:07.279 --> 00:26:14.039
 And I will remove the evil and injustice in those who turn to me in repentance and faith.

00:26:14.039 --> 00:26:16.460
 I will make them clean.

00:26:17.899 --> 00:26:22.159
 But there is more than being made clean in this restoration.

00:26:23.099 --> 00:26:26.920
 In verses 26 to 28, we see where it's all headed.

00:26:27.299 --> 00:26:30.480
 Really, where the whole story of the Bible ends up.

00:26:31.220 --> 00:26:33.539
 From verse 26, let me read.

00:26:34.539 --> 00:26:40.740
 I will restore your leaders as in days of old, your rulers as at the beginning.

00:26:40.740 --> 00:26:45.880
 Afterwards, you will be called the city of righteousness, the faithful city.

00:26:46.740 --> 00:26:51.539
 Zion will be delivered with justice, her penitent ones with righteousness.

00:26:53.299 --> 00:26:56.200
 No longer the prostitute city.

00:26:56.980 --> 00:27:00.319
 No longer a place of injustice and evil.

00:27:00.940 --> 00:27:04.720
 Instead, God is creating something new.

00:27:04.720 --> 00:27:11.860
 A place of righteousness, where hearts have turned back to him, restored relationship.

00:27:13.180 --> 00:27:19.400
 And a place of faithfulness, a people relying on him and not their own good works.

00:27:20.200 --> 00:27:21.559
 That is restored religion.

00:27:22.620 --> 00:27:27.400
 A new Jerusalem, where God has made his people good with him.

00:27:28.220 --> 00:27:29.299
 Brilliant restoration.

00:27:30.779 --> 00:27:33.180
 But the question still remains, doesn't it?

00:27:33.180 --> 00:27:34.640
 How?

00:27:35.000 --> 00:27:36.799
 How is he going to do this?

00:27:37.420 --> 00:27:41.500
 And that question is bubbling away in the background of this entire book.

00:27:42.060 --> 00:27:44.140
 How do we get good with God?

00:27:44.960 --> 00:27:47.080
 And the tension continues to wind.

00:27:47.259 --> 00:27:56.279
 And then finally, in chapter 53, the people of Judah are told that the coming servant was pierced for our transgression.

00:27:57.279 --> 00:27:59.019
 Crushed for our iniquities.

00:27:59.360 --> 00:28:02.160
 That the punishment that brought us peace was on him.

00:28:02.160 --> 00:28:05.740
 And by his wounds, we are healed.

00:28:06.940 --> 00:28:12.580
 God's wrath falling on someone else in their place.

00:28:13.340 --> 00:28:19.720
 And it was by faith in this promise that Judah's relationship and religion were going to be restored.

00:28:20.779 --> 00:28:24.200
 Faith that God was going to do something new.

00:28:24.200 --> 00:28:26.580
 And he did do something new.

00:28:26.980 --> 00:28:31.160
 In Jesus, the suffering servant.

00:28:32.160 --> 00:28:35.160
 At the cross is where God's wrath came.

00:28:35.940 --> 00:28:41.120
 Not with a sword in his hands, but by nails in his hands.

00:28:41.119 --> 00:28:48.399
 See, the gospel is the answer to both the relationship problem and the religion problem.

00:28:48.899 --> 00:28:52.979
 It's where we are invited into this relationship with the Father.

00:28:52.980 --> 00:28:57.920
 And free from the empty religion of self-reliance.

00:28:57.920 --> 00:29:02.900
 This is how Paul can describe us as citizens of heaven.

00:29:03.460 --> 00:29:04.420
 The new Jerusalem.

00:29:04.420 --> 00:29:09.920
 And this is where our own spiritual health checkup has to land.

00:29:10.820 --> 00:29:12.920
 It has to land at the foot of the cross.

00:29:14.120 --> 00:29:15.960
 Are you good with God?

00:29:16.759 --> 00:29:23.960
 Well, in one very important sense, if you have put your faith in Jesus, then you are good with God.

00:29:23.960 --> 00:29:28.840
 Spiritually, it's as though we've had our checkup with the doctor.

00:29:29.340 --> 00:29:34.420
 It's as though we've been diagnosed with a huge list of seemingly incurable diseases.

00:29:35.059 --> 00:29:38.500
 Mostly hidden, but some that we can see if we look in the right place.

00:29:39.220 --> 00:29:40.620
 And it doesn't look good.

00:29:41.620 --> 00:29:43.440
 But the doctor says, trust me.

00:29:44.360 --> 00:29:45.900
 I have the remedy.

00:29:46.860 --> 00:29:52.140
 It's a bit like that because God offers grace and mercy in the face of our sin.

00:29:52.140 --> 00:30:00.700
 An offer to anyone who will come to him and seek to live in relational righteousness through Jesus.

00:30:02.280 --> 00:30:07.240
 And can I just say, if you're still watching this, if you've made it this far and you're not a Christian,

00:30:07.759 --> 00:30:10.100
 there is a wonderful promise here.

00:30:11.020 --> 00:30:15.940
 That though we, like Judah, have walked away from the God of this universe,

00:30:16.740 --> 00:30:21.680
 he came to earth as a human being, lived an absolutely unique life,

00:30:21.680 --> 00:30:27.080
 died an awful death on a cross, and three days later smashed the grave to pieces and came back to life.

00:30:27.920 --> 00:30:32.259
 And he did that so that people like you and like me,

00:30:32.759 --> 00:30:37.320
 though we had turned away from him, might be invited to turn back.

00:30:38.440 --> 00:30:42.320
 And so please come as you are, warts and all,

00:30:42.779 --> 00:30:48.539
 and be pointed to that forever perfect and ultimate sacrifice of Jesus.

00:30:48.539 --> 00:30:57.759
 And so now for all of us, as we do turn and confess that our hearts are not naturally turned to him,

00:30:58.579 --> 00:31:00.799
 and as we put our faith in him,

00:31:01.700 --> 00:31:08.180
 our broken relationship and our broken religion have been brilliantly restored.

00:31:09.180 --> 00:31:10.339
 Let me pray.

00:31:10.339 --> 00:31:22.679
 Heavenly Father, thank you so much for making a way for us to be restored to you.

00:31:25.259 --> 00:31:29.299
 Lord, thank you for the promises that you make in your word.

00:31:29.819 --> 00:31:32.359
 Thank you that we have seen them fulfilled,

00:31:32.599 --> 00:31:36.659
 and that we can trust that they will be ultimately fulfilled in our lives too.

00:31:36.660 --> 00:31:42.840
 Lord, we are so sorry for having turned away from you.

00:31:44.540 --> 00:31:50.200
 We're so sorry for the way that we have contributed to that broken relationship,

00:31:51.200 --> 00:31:56.279
 and for the way that we have treated our faith and this religion

00:31:56.279 --> 00:31:59.980
 in such a way that it has been broken too.

00:31:59.980 --> 00:32:04.839
 And so, Lord, I pray that you would, by your spirit,

00:32:05.360 --> 00:32:07.900
 enable us to turn back to you,

00:32:08.440 --> 00:32:11.559
 to put our faith in the cross,

00:32:11.880 --> 00:32:15.400
 in what you've done for us in that place through your son,

00:32:16.599 --> 00:32:20.279
 that our relationship with you and our religion with you

00:32:20.279 --> 00:32:23.799
 might be brilliantly restored tonight.

00:32:25.440 --> 00:32:27.200
 In your son's precious name.

00:32:28.240 --> 00:32:28.680
 Amen.

00:32:28.960 --> 00:32:32.080
 Amen.

00:32:32.160 --> 00:32:33.140
 Amen.

00:32:33.140 --> 00:32:33.539
 Amen.

00:32:33.539 --> 00:32:34.019
 Amen.

00:32:34.019 --> 00:32:34.060
 Amen.

00:32:34.799 --> 00:32:35.660
 Amen.

00:32:35.740 --> 00:32:35.880
 Amen.

00:32:35.880 --> 00:32:36.320
 Amen.

00:32:37.519 --> 00:32:37.940
 Amen.

00:32:37.940 --> 00:32:39.400
 Amen.

00:32:39.400 --> 00:32:40.500
 Amen.

00:32:40.539 --> 00:32:42.640
 Amen.

00:32:42.640 --> 00:32:44.580
 Amen.

00:32:50.640 --> 00:32:50.860
 Amen.

00:32:51.039 --> 00:32:51.160
 Amen.

00:32:51.160 --> 00:32:52.299
 Amen.

00:32:52.720 --> 00:32:53.299
 Amen.

00:32:53.299 --> 00:32:53.759
 Amen.

00:32:53.759 --> 00:32:54.759
 Even if you're unminded Jonas.

00:32:54.759 --> 00:32:54.799
 Amen.

00:32:54.799 --> 00:32:55.700
 Amen.

00:32:55.700 --> 00:32:56.840
 Amen.

00:32:56.840 --> 00:32:57.920
 Amen.

00:32:57.920 --> 00:32:57.960
 Amen.

00:32:58.080 --> 00:32:58.440
 Amen.

00:32:58.440 --> 00:32:58.640
 Amen.

00:32:58.640 --> 00:32:58.660
 Amen.