WEBVTT

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 Well, if you are not already there, please open your Bible to John chapter 1.

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 John chapter 1. John's the fourth gospel, fourth book in the New Testament.

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 And so we're going to be looking at the first five verses of John chapter 1.

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 Well, growing up, I was always a good student.

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 It was one of those things, I was just good at school, and so that's why I liked it, because I was good at it.

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 Except for one subject, math.

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 Anyone else with me?

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 I was not the greatest math student.

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 I have vivid memories, in fact, of staying up late with my dad at the kitchen table in eighth grade, agonizing over algebra.

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 I just kept saying, Dad, I just don't get it.

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 This is supposed to be math.

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 Why are there letters?

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 What's with the X, Y, and the Z?

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 But because I was a good student, I kept trying.

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 But my relationship with my math classes was never very affectionate, and it was always rather complicated.

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 And then I went to college, and I became a history major, hoping I would not have to take any math classes,

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 but I did have to take one, and it was calculus.

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 I was not looking forward to it.

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 But on the first day of calculus class, something was different.

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 It was my professor.

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 Dr. Piston made calculus real to me.

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 He was patient.

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 He was patient.

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 He used real-life examples.

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 And not only did he make math understandable to me, but he began to unlock the wonder of it to me.

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 He showed me the beauty of God's world through the language of mathematics, and I actually started to enjoy it.

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 In short, Dr. Piston made math known to me.

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 He warmly introduced me to it.

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 And ironically enough, my experience with calculus is very much what Christmas is all about.

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 For many of us, God is a bit like math.

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 He seems distant, maybe boring, cold, unknowable.

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 Perhaps he's kind of mysterious, kind of out there, not close, maybe even vaguely threatening.

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 Even for those of us who know him and have been in a relationship with him for years, there are seasons when he seems particularly absent or distant or not very real.

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 I'm sure most everyone in this room has felt that way at one time or another about God.

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 And the Bible explains why that's the case.

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 Each of us is born with a heart that's naturally opposed to God.

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 Because we were born with a nature bent toward ourselves, not toward God and his way.

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 So even if you know about God, maybe you were raised in the church your whole life, it's easy to think about God as distant or unknown, maybe even threatening.

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 A guy who kind of frowns on us a lot.

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 All this is a perspective problem.

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 We have a bent and fractured understanding of who God is because of our bent and fractured sinful hearts.

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 So if our perspective is so shattered, how do we begin to know God?

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 How can we not just begin to understand him as he truly is, but begin to wonder at him, to enjoy him as he truly is?

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 Well, we need a Dr. Piston.

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 We need someone to introduce us to him, to make him known to us.

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 And in John 1, we're introduced to just such a person.

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 Someone who's able to show us exactly who God is.

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 Not only so that we can understand some facts about him, but that we can know him personally.

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 And have a life-giving relationship with him.

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 And what the Apostle John is going to tell us is that we can only know God through the unique person of Jesus Christ, the Word.

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 We can only know him through the unique person of Jesus.

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 So for the next few Sundays during Advent, we're going to explore the first 18 verses of John's Gospel together.

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 We're going to mine its depths to understand who this Word person is.

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 His person, which I'm going to talk about today.

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 Next week, his mission.

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 And the week after that, his glory.

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 This morning, let's look at the first part of this passage.

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 Verses 1 to 5 to discover who this Word is, who is a person.

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 And here, we're going to discover that John makes four claims about this unique person of the Word who makes God known to us.

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 Four claims.

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 Let's start with the first one.

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 It's found, the very first phrase, it's this claim.

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 He is God's perfect self-expression.

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 The Word is God's perfect self-expression.

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 In the beginning was the Word.

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 The Word.

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 Why start with the Word?

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 Well, not all, but many of John's original readers would have had some familiarity with who Jesus of Nazareth was.

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 He seems to have written his gospel to kind of a wide audience, but maybe particularly for believers who already knew and trusted in Jesus,

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 and maybe folks who were curious about who this Jesus was.

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 So most folks who read this gospel would be coming to these words with an assumption that this book is about Jesus of Nazareth.

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 So it's a little curious why John starts with, in the beginning was the Word.

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 It's a little curious.

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 He doesn't actually mention Jesus by name until verse 17.

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 But he starts with the Word.

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 Well, it's not really curious.

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 Actually, it's brilliant.

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 Pretend for a moment that you couldn't write or speak or sign or communicate with anyone in any way at all.

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 Now, people could see you.

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 They could observe your patterns of behavior.

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 They could study your daily rhythms.

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 They could discover a lot of things about you.

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 But even if they were with you 24-7, would they know you?

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 No.

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 Of course not.

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 We're known by our words.

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 We know others by their words.

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 It's the way we express our feelings, our values, our priorities, who we are.

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 And it's the same with God.

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 God, from the very beginning, has been a talking God.

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 And amazingly, he's not talking in some heavenly language.

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 No, he's speaking in human languages that we can actually understand.

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 He wants to be known by us.

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 He wants us to understand him.

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 And he has given us his recorded word written down in human history and preserved through the centuries so that we might understand and have a personal relationship with him.

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 In the Old Testament, God's word is seen to be the way he expresses himself personally and powerfully to his people, particularly as their creator, as their ruler, and their rescuer.

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 By his word, God creates something out of nothing.

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 That's how the Bible begins.

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 By his word, God speaks so that his people know how to live well under his rule.

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 He tells Adam and Eve, enjoy the garden.

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 Don't eat from that tree.

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 He rules over them by his word.

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 But also by his word, God rescues his people again and again from their own foolishness and sinfulness.

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 Just read the prophets.

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 God's speaking his rescuing words to his people.

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 So it's by his word that God expresses himself personally to his people as their creator, their ruler, and their rescuer.

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 So it's no surprise that John then chooses the word as the title for the one who is God's mirror image.

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 As our creator, ruler, and rescuer.

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 He is God's perfect self-expression.

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 If you drive up the road a little bit north to the Milwaukee Art Museum, you will probably find some examples of human self-expression.

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 Through creative mediums like painting or sculpture, photography.

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 You might even find really odd self-expressions.

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 It's like the banana duct taped to a wall that sold for $120,000 this last week at an art gallery in Miami.

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 Self-expression.

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 But human self-expressions are only partial and they're often corrupt.

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 But this word, this self-expression of God is the one and only pure, full, undiluted, walking and talking expression of who God is.

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 Later on in John's Gospel in chapter 14, one of Jesus' disciples, Philip, he says to Jesus,

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 Show us the Father and it's enough for us.

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 And Jesus responds by saying, Philip, have I been with you so long and you still don't know me?

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 Whoever has seen me has seen the Father.

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 So when we look at Jesus, we see exactly who God is like.

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 Not partially, perfectly.

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 Three-dimensionally.

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 From every angle.

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 Jesus is God's perfect self-expression in a person.

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 Look down at verse 18.

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 No one has ever seen God.

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 The only God who is at the Father's side.

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 He has made him known.

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 So John is not just saying that Jesus is a qualified messenger on God's behalf.

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 Rather, he is the full and final revealing of who God is in a body.

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 What is utterly astounding about this word, who is a person, is that this word became human.

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 Look at verse 14.

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 The word became flesh and dwelt among us.

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 Someone else has said, he is everything that God wanted to say to us in a person.

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 That's why John starts with the word.

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 He wants us to have very clearly in our minds that Jesus of Nazareth was God's perfect self-expression.

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 That if we want to know God, we must know Jesus.

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 He's our Dr. Piston.

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 He's going to introduce us to God personally.

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 He is going to help us not only understand who God is, but begin to wonder at who he is and enjoy him through the person of the word.

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 And it is that word that is the infant in the manger.

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 He is God's perfect self-expression.

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 And at Christmas time, we tend to focus on the baby that was born, but we must not separate the baby from the man.

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 All that he said and did was a mirror image of the mind and will and heart of God.

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 And yet, even as a baby in the manger, not being able to speak or do anything, we see God's perfect self-expression of grace and truth,

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 as God says later on in verse, or as John says in verse 17.

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 The simple fact of the incarnation, of the mind-numbing thought of God becoming human,

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 is enough to fully express the mercy and faithfulness, the grace and truth of God in the person of Jesus.

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 So that's, first of all, who he is.

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 He is God's perfect self-expression, the word.

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 That's the first claim.

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 Well, if we keep reading verses 1 and 2, we'll see John's second claim about the unique person of the word.

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 It's this.

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 He has the closest possible relationship with God.

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 He has the closest possible relationship with God.

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 In the beginning was the word, and the word was with God, and the word was God.

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 He was in the beginning with God.

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 Well, John doesn't really mess around here.

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 He just throws us right into the deep end.

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 He doesn't start us off in the shallows.

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 With very simple words and just two short sentences,

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 John paints a beautiful and complex picture about this word's intimate relationship to God.

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 Look at that first phrase in verse 1.

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 In the beginning.

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 It reminds us of another chapter 1, verse 1, doesn't it?

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 Genesis 1, 1.

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 In the beginning, God created the heavens and the earth.

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 But here, it's in the beginning, the word was.

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 It doesn't say the word has existed since the beginning or from the beginning,

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 implying that he had some origin.

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 It's just rather, in the beginning, he was there.

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 Putting him pretty close to God, the creator of all things.

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 And that's where John goes next.

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 Look at the middle part of the verse.

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 With the, and the word was with God.

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 That word translated with isn't the standard word for with that the New Testament uses in its original language.

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 The word that John uses here not only implies alongside and in the same space as,

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 but nearness, intimacy, closeness.

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 We could assume that from his previous statement that the word was in the beginning,

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 we could assume that that was true, that the word had to be in some sort of close relationship with God.

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 But John's making it really explicit here.

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 He wants us to see an intimacy of relationship between the word, God's own self-expression, and God himself.

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 But not only that, since the word is in close relationship to God,

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 this also implies that the word is therefore distinct from God.

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 We don't have relationship with ourselves.

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 We have relationship with people who are other from us, distinct from us.

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 So here we see that the word is somehow other from God, somehow distinct,

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 having a distinct personhood that is in relationship, close relationship to God.

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 But then John drops a bomb with the next statement.

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 The word was God.

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 If we've been picking up what John's laying down so far,

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 the word has always existed in close relationship with God,

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 then we're all, they're probably thinking, okay, that's a little weird,

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 perhaps, maybe this word is some kind of elevated angel

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 or lesser kind of divine being that is in close relationship with God.

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 But no, John is making this astounding claim.

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 The word, who is God's perfect self-expression,

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 is not only eternally existing, not only in close relationship with God,

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 but this word shares God's very being.

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 This word is, by nature, God.

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 He shares in God's godness.

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 And yet, yet, this word is also distinct from God.

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 He's his own person.

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 And it doesn't just say that the word was somehow partially divine

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 or had divine qualities about him,

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 but that Jesus, the word, is fully God.

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 There's no other way to translate the phrase.

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 Jehovah's Witnesses might want to try to convince us otherwise,

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 like, oh, he's kind of a God.

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 No, there's no other way to translate it.

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 The word was God.

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 Well, I told you that John throws us right into the deep end.

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 In verse 2, John restates the same claims, just in a different order.

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 It's as if he's saying, yes, you didn't misunderstand me.

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 I did just say that.

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 That's what I'm claiming about this word.

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 The one who is God, has eternally existed with God,

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 and close relationship with God,

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 and he does share God's very being while being his own person at the same time.

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 It's almost like you can see the smile on John's face

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 as he's trying to see us work it out.

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 What a person.

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 What a unique person.

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 Listen, there's just no other person like this.

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 There is no one who has eternally existed in relationship with God

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 as God's perfect self-expression,

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 and shared God's very being as God,

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 and then become a human.

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 This unique person is the baby in the manger.

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 Don't be fooled by the sentimentality of the season.

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 The baby that Mary birthed is the God-man.

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 Divinity united with humanity in a person.

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 There is no halo around him,

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 no soft glow emanating off his person to mark his uniqueness,

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 but John is helping us see exactly who he is.

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 The one whose birthday we celebrate this month

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 is the one who had no origin, no beginning.

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 In fact, he existed before the universe existed,

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 before time began.

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 And people, ever since the first century,

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 ever since Jesus first showed up,

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 we're trying to nail this down.

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 How is this possible that God and man

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 could be together in the same person?

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 We kind of want to write a recipe for this mystery,

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 figure it out.

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 But the fact is, we're in the deep end of the pool.

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 There's no way we can swim to the bottom

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 and fully explore how this works.

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 It is beyond us.

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 John doesn't explain it for us.

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 God doesn't want us to go there.

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 We can't.

00:18:37.820 --> 00:18:41.200
 He just wants us to behold it and be in awe.

00:18:42.580 --> 00:18:44.680
 God's perfect self-expression,

00:18:45.100 --> 00:18:48.700
 eternally existing in the closest possible relationship with God,

00:18:49.080 --> 00:18:50.580
 sharing God's very being,

00:18:50.940 --> 00:18:52.360
 became a human.

00:18:53.000 --> 00:18:55.420
 And we're just supposed to have mouths open.

00:18:55.420 --> 00:19:02.360
 This great mystery must lead us not only to the end of our intellectual understanding,

00:19:02.560 --> 00:19:03.960
 but also to our knees.

00:19:05.660 --> 00:19:10.800
 One cannot celebrate Christmas flippantly if this is what Christmas is about.

00:19:10.799 --> 00:19:13.940
 If we do, we dishonor the God-man.

00:19:15.539 --> 00:19:18.519
 If we do not obey the Christmas hymn's words,

00:19:18.960 --> 00:19:21.259
 Oh, come, let us adore him,

00:19:21.859 --> 00:19:26.680
 then we fail to acknowledge the most momentous event in human history,

00:19:26.680 --> 00:19:29.099
 when God, the author of creation,

00:19:29.419 --> 00:19:32.200
 wrote himself into his own story and became human

00:19:32.200 --> 00:19:34.899
 to show us who he is and to bring us back to him.

00:19:34.900 --> 00:19:37.660
 And if that weren't enough,

00:19:38.519 --> 00:19:40.019
 if our brains can still handle it,

00:19:40.560 --> 00:19:41.680
 let's look at the third claim.

00:19:43.480 --> 00:19:46.880
 John makes another claim about the unique person of this word.

00:19:47.860 --> 00:19:50.660
 He is responsible for the creation of all things.

00:19:51.560 --> 00:19:55.259
 He is responsible for the creation of all things.

00:19:55.320 --> 00:19:56.040
 Look at verse 3.

00:19:56.039 --> 00:19:58.720
 All things were made through him,

00:19:58.879 --> 00:20:02.500
 and without him was not anything made that was made.

00:20:04.519 --> 00:20:07.000
 Apart from the person of the word,

00:20:07.420 --> 00:20:09.039
 we would not exist.

00:20:10.259 --> 00:20:11.460
 Nothing would exist.

00:20:12.339 --> 00:20:14.440
 Notice how the apostle states it positively,

00:20:14.899 --> 00:20:16.019
 and then just to make sure we get the point,

00:20:16.079 --> 00:20:17.059
 he puts it negatively.

00:20:17.599 --> 00:20:19.240
 All things were made through him,

00:20:19.759 --> 00:20:20.399
 then negatively.

00:20:21.099 --> 00:20:21.700
 Without him,

00:20:22.859 --> 00:20:23.879
 not anything,

00:20:23.879 --> 00:20:26.019
 not one thing would be made.

00:20:26.039 --> 00:20:31.099
 So that means that dragonflies exist

00:20:31.099 --> 00:20:33.399
 because of and through Jesus.

00:20:34.440 --> 00:20:39.319
 Spiral galaxies exist because of and through Jesus.

00:20:40.180 --> 00:20:45.139
 Music exists because of and through Jesus.

00:20:45.740 --> 00:20:50.079
 Gravity exists because of and through Jesus.

00:20:50.519 --> 00:20:54.879
 Tyrannosaurus rex exists because of and through Jesus.

00:20:54.880 --> 00:20:59.940
 Your next door neighbor exists because of and through Jesus.

00:20:59.940 --> 00:21:00.540
 Jesus.

00:21:00.700 --> 00:21:04.400
 Your spouse exists because of and through Jesus.

00:21:04.660 --> 00:21:07.680
 You, your life, your body, your thoughts,

00:21:07.780 --> 00:21:09.340
 your past, your present, your future,

00:21:09.840 --> 00:21:13.020
 you exist because of and through Jesus.

00:21:13.019 --> 00:21:16.339
 And then later on in Colossians 1,

00:21:16.639 --> 00:21:18.660
 Paul will add another preposition to that mix.

00:21:19.539 --> 00:21:22.599
 Not only do all things exist because of and through Jesus,

00:21:22.700 --> 00:21:24.299
 but they exist for him.

00:21:26.220 --> 00:21:29.900
 Not only do all things exist because of him,

00:21:30.039 --> 00:21:31.400
 they exist for him.

00:21:31.660 --> 00:21:32.579
 All of creation,

00:21:32.759 --> 00:21:35.700
 from blue whales to Jupiter to hummingbirds,

00:21:35.700 --> 00:21:37.559
 it all exists for him.

00:21:38.080 --> 00:21:39.200
 For his glory,

00:21:39.700 --> 00:21:40.680
 for his purposes,

00:21:41.299 --> 00:21:42.080
 for his pleasure.

00:21:44.440 --> 00:21:47.519
 He's the one that gives creation its meaning and its purpose.

00:21:48.019 --> 00:21:51.319
 If we see our own existence as existing somehow apart from him,

00:21:51.500 --> 00:21:54.500
 we're missing the very thing that gives meaning and purpose to our life

00:21:54.500 --> 00:21:59.299
 because we were and all things were created through him.

00:22:01.519 --> 00:22:02.059
 But like this,

00:22:02.359 --> 00:22:02.680
 is Paul,

00:22:02.859 --> 00:22:04.660
 is John just kind of making this up out of thin air?

00:22:05.440 --> 00:22:05.839
 No.

00:22:06.240 --> 00:22:08.279
 He's just putting his knowledge of the Old Testament

00:22:08.279 --> 00:22:11.920
 together with his knowledge of who Jesus revealed himself to be.

00:22:12.640 --> 00:22:12.880
 You see,

00:22:12.940 --> 00:22:15.720
 the Bible is kind of like a curtain on a stage.

00:22:16.400 --> 00:22:19.420
 It's slowly and steadily pulled back,

00:22:19.960 --> 00:22:23.579
 revealing more and more detail about what has been previously said.

00:22:24.579 --> 00:22:25.799
 So on the first page of Scripture,

00:22:25.960 --> 00:22:29.759
 we learn that God created everything through his word.

00:22:30.819 --> 00:22:31.599
 By speaking,

00:22:32.099 --> 00:22:32.980
 let there be light.

00:22:33.379 --> 00:22:34.059
 And there was light.

00:22:35.419 --> 00:22:37.259
 Psalm 33, 6 says something similar.

00:22:37.399 --> 00:22:38.919
 By the word of Yahweh,

00:22:39.220 --> 00:22:40.299
 the heavens were made.

00:22:41.359 --> 00:22:45.199
 So we already know that God created all things through his word.

00:22:46.119 --> 00:22:46.500
 But now,

00:22:46.659 --> 00:22:48.899
 John has given that curtain rope an extra tug,

00:22:49.659 --> 00:22:52.199
 revealing that the word by which God created the universe

00:22:52.200 --> 00:22:53.740
 is actually a person.

00:22:54.700 --> 00:22:57.440
 So this means that the Father and the Son

00:22:57.440 --> 00:22:58.960
 were in divine partnership

00:22:58.960 --> 00:23:01.420
 in the creation of the world.

00:23:01.600 --> 00:23:02.340
 And maybe you're wondering,

00:23:02.799 --> 00:23:03.059
 how?

00:23:03.660 --> 00:23:04.740
 How did that work?

00:23:05.860 --> 00:23:07.500
 Give me some more specifics here.

00:23:08.000 --> 00:23:08.940
 But he just doesn't go there.

00:23:09.980 --> 00:23:10.420
 And honestly,

00:23:10.519 --> 00:23:12.319
 the rest of Scripture doesn't go that far either.

00:23:12.319 --> 00:23:16.379
 because there are things that the human mind simply can't understand.

00:23:17.079 --> 00:23:17.460
 Again,

00:23:17.519 --> 00:23:18.779
 we're in the deep end of the pool here.

00:23:19.460 --> 00:23:21.460
 We can't swim to the bottom.

00:23:22.200 --> 00:23:22.899
 That's okay.

00:23:23.740 --> 00:23:26.559
 Who would want to worship something that you completely understood?

00:23:26.559 --> 00:23:30.099
 It's right and good for us to come to this and say,

00:23:30.480 --> 00:23:32.480
 I don't know how exactly this works,

00:23:32.599 --> 00:23:33.519
 but I see it.

00:23:35.759 --> 00:23:36.599
 And then John,

00:23:36.659 --> 00:23:37.519
 in the rest of his gospel,

00:23:37.639 --> 00:23:39.700
 he demonstrates this powerfully about Jesus.

00:23:41.059 --> 00:23:43.019
 Only the co-creator of the world

00:23:43.019 --> 00:23:45.519
 could transform the chemical properties of water

00:23:45.519 --> 00:23:47.379
 into delicious wine

00:23:47.379 --> 00:23:48.619
 just with his word.

00:23:49.740 --> 00:23:51.940
 Only the one through whom all things were made

00:23:51.940 --> 00:23:53.019
 could take a boy's lunch

00:23:53.019 --> 00:23:54.559
 and feed a vast multitude

00:23:54.559 --> 00:23:55.940
 till they were stuffed.

00:23:56.980 --> 00:23:58.379
 Only the author of life

00:23:58.379 --> 00:23:59.440
 could speak a word

00:23:59.440 --> 00:24:01.720
 to a man who was dead for four days

00:24:01.720 --> 00:24:05.059
 and revitalize every decomposing cell in his body

00:24:05.059 --> 00:24:07.720
 so that he walked out of the tomb perfectly whole.

00:24:09.099 --> 00:24:11.240
 And so it is this awe-inspiring word

00:24:11.240 --> 00:24:13.139
 through whom God made all things

00:24:13.139 --> 00:24:15.019
 who is lying in the manger.

00:24:16.319 --> 00:24:18.059
 He's the co-author of life.

00:24:18.980 --> 00:24:20.960
 He's the co-architect of the universe.

00:24:20.960 --> 00:24:25.160
 He is the co-creator of every living thing.

00:24:26.240 --> 00:24:26.819
 Without him,

00:24:26.900 --> 00:24:29.340
 we would not only know or experience

00:24:29.340 --> 00:24:30.740
 any good thing in this life,

00:24:30.980 --> 00:24:32.180
 we wouldn't even exist.

00:24:35.600 --> 00:24:37.039
 We owe him our existence.

00:24:38.740 --> 00:24:39.480
 But John's not done.

00:24:39.559 --> 00:24:40.579
 He has one claim left.

00:24:41.720 --> 00:24:43.680
 It's highly related to this last one,

00:24:44.200 --> 00:24:46.460
 but it gets at something even more marvelous

00:24:46.460 --> 00:24:47.620
 about this word

00:24:47.620 --> 00:24:48.880
 who is a person

00:24:48.880 --> 00:24:50.920
 who is making God known to us.

00:24:51.600 --> 00:24:52.560
 Here's the fourth thing

00:24:52.560 --> 00:24:54.240
 he wants us to know.

00:24:55.060 --> 00:24:55.900
 His life

00:24:55.900 --> 00:24:57.540
 is our light

00:24:57.540 --> 00:24:58.420
 in the darkness.

00:24:59.280 --> 00:25:00.280
 His life

00:25:00.280 --> 00:25:01.640
 is our light

00:25:01.640 --> 00:25:02.700
 in the darkness.

00:25:02.840 --> 00:25:03.880
 It's right there in verse four.

00:25:04.320 --> 00:25:05.700
 In him was life

00:25:05.700 --> 00:25:06.840
 and the life

00:25:06.840 --> 00:25:07.740
 was the light

00:25:07.740 --> 00:25:08.820
 of men.

00:25:09.820 --> 00:25:10.640
 Verse five,

00:25:10.760 --> 00:25:11.700
 the light shines

00:25:11.700 --> 00:25:12.280
 in the darkness

00:25:12.280 --> 00:25:13.080
 and the darkness

00:25:13.080 --> 00:25:13.880
 has not

00:25:13.880 --> 00:25:15.000
 overcome it.

00:25:15.000 --> 00:25:18.000
 So because all things

00:25:18.000 --> 00:25:18.819
 came into being

00:25:18.819 --> 00:25:19.460
 through him,

00:25:19.720 --> 00:25:20.759
 the first part of verse four

00:25:20.759 --> 00:25:21.960
 is just not surprising, right?

00:25:22.440 --> 00:25:24.079
 In him was life.

00:25:25.420 --> 00:25:27.299
 So this absolutely unique person

00:25:27.299 --> 00:25:27.960
 of the word

00:25:27.960 --> 00:25:28.880
 through whom God

00:25:28.880 --> 00:25:29.640
 made the universe

00:25:29.640 --> 00:25:31.420
 who shares God's very being

00:25:31.420 --> 00:25:31.859
 and nature,

00:25:32.000 --> 00:25:32.880
 he has life

00:25:32.880 --> 00:25:33.799
 in him.

00:25:35.000 --> 00:25:36.079
 Now we shouldn't think

00:25:36.079 --> 00:25:37.259
 of a Genesis 2

00:25:37.259 --> 00:25:38.180
 kind of life.

00:25:38.839 --> 00:25:40.160
 Of God breathing

00:25:40.160 --> 00:25:41.220
 the breath of life

00:25:41.220 --> 00:25:42.400
 into a lump of dust

00:25:42.400 --> 00:25:43.119
 called Adam

00:25:43.119 --> 00:25:44.139
 and making him

00:25:44.139 --> 00:25:44.879
 a living being.

00:25:45.179 --> 00:25:46.179
 Not that kind of life.

00:25:46.839 --> 00:25:48.000
 Because that kind of life

00:25:48.000 --> 00:25:49.099
 is a completely different

00:25:49.099 --> 00:25:50.019
 kind of life

00:25:50.019 --> 00:25:50.919
 that the person

00:25:50.919 --> 00:25:51.519
 of the word

00:25:51.519 --> 00:25:52.899
 is said to have here.

00:25:53.819 --> 00:25:54.959
 Our kind of life

00:25:54.959 --> 00:25:56.879
 is a created life.

00:25:57.459 --> 00:25:59.419
 It's a dependent life.

00:25:59.799 --> 00:26:01.439
 It comes from a source.

00:26:02.559 --> 00:26:03.519
 Our life is dependent

00:26:03.519 --> 00:26:05.279
 on other things

00:26:05.279 --> 00:26:06.359
 for existence.

00:26:06.839 --> 00:26:08.419
 Not only upon food

00:26:08.419 --> 00:26:09.000
 and air

00:26:09.000 --> 00:26:09.639
 and water,

00:26:10.679 --> 00:26:11.219
 but ultimately

00:26:11.219 --> 00:26:12.699
 upon God himself.

00:26:13.119 --> 00:26:14.419
 who is the giver

00:26:14.419 --> 00:26:14.919
 of life.

00:26:16.099 --> 00:26:16.619
 But the one

00:26:16.619 --> 00:26:17.259
 through whom

00:26:17.259 --> 00:26:18.419
 all things were made

00:26:18.419 --> 00:26:19.259
 does not have

00:26:19.259 --> 00:26:19.879
 that kind

00:26:19.879 --> 00:26:21.000
 of dependent life.

00:26:22.059 --> 00:26:22.479
 The life

00:26:22.479 --> 00:26:24.000
 in him

00:26:24.000 --> 00:26:25.039
 is not from

00:26:25.039 --> 00:26:25.719
 anything.

00:26:26.839 --> 00:26:27.339
 The word

00:26:27.339 --> 00:26:29.279
 has uncreated

00:26:29.279 --> 00:26:30.399
 life

00:26:30.399 --> 00:26:32.279
 that he shares

00:26:32.279 --> 00:26:32.819
 with the father.

00:26:32.959 --> 00:26:33.439
 Later on

00:26:33.439 --> 00:26:34.559
 in John chapter 5

00:26:34.559 --> 00:26:35.299
 Jesus will say

00:26:35.299 --> 00:26:36.559
 as the father

00:26:36.559 --> 00:26:37.319
 has life

00:26:37.319 --> 00:26:38.019
 in himself

00:26:38.019 --> 00:26:39.439
 so he has granted

00:26:39.439 --> 00:26:40.239
 to the son

00:26:40.239 --> 00:26:41.319
 to have life

00:26:41.319 --> 00:26:42.639
 in himself.

00:26:43.119 --> 00:26:45.419
 That's the son

00:26:45.419 --> 00:26:46.039
 has the same

00:26:46.039 --> 00:26:46.559
 kind of

00:26:46.559 --> 00:26:47.500
 in himself

00:26:47.500 --> 00:26:48.299
 life

00:26:48.299 --> 00:26:48.839
 that the father

00:26:48.839 --> 00:26:49.079
 has.

00:26:49.199 --> 00:26:50.579
 A self-existent

00:26:50.579 --> 00:26:51.199
 life.

00:26:51.299 --> 00:26:51.659
 It's life

00:26:51.659 --> 00:26:52.259
 that comes

00:26:52.259 --> 00:26:53.879
 from nowhere.

00:26:54.500 --> 00:26:55.339
 It's uncreated.

00:26:55.539 --> 00:26:56.339
 It's resident

00:26:56.339 --> 00:26:57.579
 in his very person.

00:26:58.919 --> 00:26:59.379
 Theologians

00:26:59.379 --> 00:26:59.919
 from an older

00:26:59.919 --> 00:27:00.419
 generation

00:27:00.419 --> 00:27:01.059
 called this

00:27:01.059 --> 00:27:01.919
 kind of

00:27:01.919 --> 00:27:03.199
 self-existence

00:27:03.199 --> 00:27:04.259
 God's

00:27:04.259 --> 00:27:04.939
 aseity.

00:27:05.459 --> 00:27:05.859
 It basically

00:27:05.859 --> 00:27:06.259
 means

00:27:06.259 --> 00:27:07.479
 God's

00:27:07.479 --> 00:27:08.879
 from himself-ness.

00:27:08.880 --> 00:27:10.920
 and the son

00:27:10.920 --> 00:27:11.540
 shares that

00:27:11.540 --> 00:27:12.680
 same kind

00:27:12.680 --> 00:27:13.400
 of self-existing

00:27:13.400 --> 00:27:13.880
 life.

00:27:14.760 --> 00:27:15.320
 He always

00:27:15.320 --> 00:27:15.740
 has

00:27:15.740 --> 00:27:16.700
 and he always

00:27:16.700 --> 00:27:17.000
 will.

00:27:18.680 --> 00:27:19.100
 What does

00:27:19.100 --> 00:27:19.560
 John say

00:27:19.560 --> 00:27:19.980
 about this

00:27:19.980 --> 00:27:20.520
 unique

00:27:20.520 --> 00:27:21.560
 self-existing

00:27:21.560 --> 00:27:22.180
 life that the

00:27:22.180 --> 00:27:22.620
 word has?

00:27:22.680 --> 00:27:23.340
 Look at verse 4.

00:27:23.760 --> 00:27:24.360
 That life

00:27:24.360 --> 00:27:25.220
 was the light

00:27:25.220 --> 00:27:25.880
 of men.

00:27:27.880 --> 00:27:28.360
 Well

00:27:28.360 --> 00:27:29.120
 typical of the

00:27:29.120 --> 00:27:29.840
 apostle John

00:27:29.840 --> 00:27:30.880
 there's a

00:27:30.880 --> 00:27:31.580
 surface level

00:27:31.580 --> 00:27:32.240
 meaning here

00:27:32.240 --> 00:27:33.240
 and then there's

00:27:33.240 --> 00:27:33.820
 a deeper

00:27:33.820 --> 00:27:34.220
 meaning.

00:27:35.180 --> 00:27:35.960
 On the surface

00:27:35.960 --> 00:27:36.760
 it seems that

00:27:36.760 --> 00:27:37.200
 John

00:27:37.200 --> 00:27:38.120
 is just saying

00:27:38.120 --> 00:27:38.819
 that unless

00:27:38.819 --> 00:27:39.620
 we recognize

00:27:39.620 --> 00:27:40.220
 that God

00:27:40.220 --> 00:27:40.660
 the word

00:27:40.660 --> 00:27:41.259
 is the source

00:27:41.259 --> 00:27:41.759
 of all things

00:27:41.759 --> 00:27:42.299
 we can't

00:27:42.299 --> 00:27:42.720
 understand

00:27:42.720 --> 00:27:43.400
 our reality.

00:27:45.580 --> 00:27:46.340
 We don't

00:27:46.340 --> 00:27:46.840
 have the

00:27:46.840 --> 00:27:47.279
 light of

00:27:47.279 --> 00:27:47.860
 understanding

00:27:47.860 --> 00:27:48.720
 if we don't

00:27:48.720 --> 00:27:49.660
 recognize him

00:27:49.660 --> 00:27:50.480
 as the author

00:27:50.480 --> 00:27:51.019
 of life.

00:27:51.980 --> 00:27:52.980
 So Psalm 36

00:27:52.980 --> 00:27:53.580
 states something

00:27:53.580 --> 00:27:54.059
 like this

00:27:54.059 --> 00:27:55.700
 with you

00:27:55.700 --> 00:27:56.380
 God

00:27:56.380 --> 00:27:56.980
 is the

00:27:56.980 --> 00:27:57.319
 fountain

00:27:57.319 --> 00:27:57.980
 of life.

00:27:58.819 --> 00:27:59.600
 In your

00:27:59.600 --> 00:28:00.019
 light

00:28:00.019 --> 00:28:00.960
 do we

00:28:00.960 --> 00:28:01.440
 see

00:28:01.440 --> 00:28:02.180
 light.

00:28:03.840 --> 00:28:04.440
 God

00:28:04.440 --> 00:28:05.360
 being the

00:28:05.360 --> 00:28:05.759
 abundant

00:28:05.759 --> 00:28:06.460
 source of

00:28:06.460 --> 00:28:06.840
 life

00:28:06.839 --> 00:28:07.319
 is like

00:28:07.319 --> 00:28:07.959
 a fountain

00:28:07.959 --> 00:28:09.019
 ceaselessly

00:28:09.019 --> 00:28:09.419
 flowing

00:28:09.419 --> 00:28:10.019
 with water

00:28:10.019 --> 00:28:11.279
 and it

00:28:11.279 --> 00:28:11.720
 is in

00:28:11.720 --> 00:28:12.240
 the light

00:28:12.240 --> 00:28:12.919
 of acknowledging

00:28:12.919 --> 00:28:13.599
 that he

00:28:13.599 --> 00:28:13.959
 is the

00:28:13.959 --> 00:28:14.359
 creator

00:28:14.359 --> 00:28:14.759
 and the

00:28:14.759 --> 00:28:15.000
 source

00:28:15.000 --> 00:28:15.500
 of life

00:28:15.500 --> 00:28:17.159
 do we

00:28:17.159 --> 00:28:17.500
 actually

00:28:17.500 --> 00:28:18.079
 understand

00:28:18.079 --> 00:28:19.099
 what it

00:28:19.099 --> 00:28:19.579
 means for

00:28:19.579 --> 00:28:19.939
 us to

00:28:19.939 --> 00:28:20.939
 be his

00:28:20.939 --> 00:28:21.319
 creatures.

00:28:21.919 --> 00:28:22.839
 To understand

00:28:22.839 --> 00:28:23.639
 reality as

00:28:23.639 --> 00:28:24.019
 it truly

00:28:24.019 --> 00:28:24.459
 is.

00:28:25.179 --> 00:28:25.459
 And unless

00:28:25.459 --> 00:28:25.799
 we begin

00:28:25.799 --> 00:28:26.259
 to see it

00:28:26.259 --> 00:28:26.619
 that way

00:28:26.619 --> 00:28:26.819
 we're

00:28:26.819 --> 00:28:27.279
 deceived.

00:28:29.439 --> 00:28:29.919
 Otherwise

00:28:29.919 --> 00:28:30.299
 we begin

00:28:30.299 --> 00:28:30.759
 thinking our

00:28:30.759 --> 00:28:31.179
 life comes

00:28:31.179 --> 00:28:31.839
 from ourselves

00:28:31.839 --> 00:28:32.579
 and we

00:28:32.579 --> 00:28:33.099
 start going

00:28:33.099 --> 00:28:33.980
 off depending

00:28:33.980 --> 00:28:34.819
 upon ourselves.

00:28:34.819 --> 00:28:36.359
 only by

00:28:36.359 --> 00:28:36.960
 believing the

00:28:36.960 --> 00:28:37.500
 truth that

00:28:37.500 --> 00:28:38.319
 all life

00:28:38.319 --> 00:28:39.000
 originated

00:28:39.000 --> 00:28:39.839
 with and

00:28:39.839 --> 00:28:40.559
 is sustained

00:28:40.559 --> 00:28:41.179
 by God

00:28:41.179 --> 00:28:42.279
 himself can

00:28:42.279 --> 00:28:42.799
 we actually

00:28:42.799 --> 00:28:43.740
 understand what's

00:28:43.740 --> 00:28:44.419
 around us.

00:28:46.439 --> 00:28:46.819
 And so all

00:28:46.819 --> 00:28:47.259
 that John is

00:28:47.259 --> 00:28:47.659
 doing in

00:28:47.659 --> 00:28:48.319
 verse 4 is

00:28:48.319 --> 00:28:49.179
 just tying that

00:28:49.179 --> 00:28:50.139
 biblical truth to

00:28:50.139 --> 00:28:50.539
 the word,

00:28:50.639 --> 00:28:51.119
 to the son.

00:28:51.939 --> 00:28:52.500
 We must

00:28:52.500 --> 00:28:53.159
 understand that

00:28:53.159 --> 00:28:53.960
 everything we see

00:28:53.960 --> 00:28:54.679
 around us came

00:28:54.679 --> 00:28:55.299
 into being

00:28:55.299 --> 00:28:56.159
 through the

00:28:56.159 --> 00:28:56.720
 person of the

00:28:56.720 --> 00:28:56.939
 word,

00:28:57.119 --> 00:28:57.759
 Jesus Christ.

00:28:58.480 --> 00:28:58.939
 He's the

00:28:58.939 --> 00:28:59.639
 light we walk

00:28:59.639 --> 00:29:00.259
 around in.

00:29:01.059 --> 00:29:01.779
 Everything around

00:29:01.779 --> 00:29:02.379
 us has the

00:29:02.379 --> 00:29:03.539
 phrase created

00:29:03.539 --> 00:29:04.720
 by the

00:29:04.720 --> 00:29:05.279
 father through

00:29:05.279 --> 00:29:06.220
 the son written

00:29:06.220 --> 00:29:06.680
 on it.

00:29:08.119 --> 00:29:08.899
 Everything from

00:29:08.899 --> 00:29:10.079
 supernovas to

00:29:10.079 --> 00:29:11.079
 snails to

00:29:11.079 --> 00:29:11.859
 shoulder joints,

00:29:12.480 --> 00:29:13.299
 it all proclaims

00:29:13.299 --> 00:29:13.839
 the glory of

00:29:13.839 --> 00:29:15.779
 Jesus, the

00:29:15.779 --> 00:29:16.299
 wisdom of

00:29:16.299 --> 00:29:17.019
 Jesus, the

00:29:17.019 --> 00:29:17.519
 beauty of

00:29:17.519 --> 00:29:18.099
 Jesus, the

00:29:18.099 --> 00:29:18.839
 creativity of

00:29:18.839 --> 00:29:19.399
 Jesus, the

00:29:19.399 --> 00:29:20.259
 centrality of

00:29:20.259 --> 00:29:20.519
 Jesus.

00:29:21.379 --> 00:29:21.940
 So in one

00:29:21.940 --> 00:29:22.420
 sense that's

00:29:22.420 --> 00:29:22.859
 basically what

00:29:22.859 --> 00:29:23.599
 John is saying

00:29:23.599 --> 00:29:23.759
 here.

00:29:23.899 --> 00:29:24.879
 He's saying

00:29:24.879 --> 00:29:25.779
 unless we

00:29:25.779 --> 00:29:26.420
 recognize him

00:29:26.420 --> 00:29:26.879
 as a source

00:29:26.879 --> 00:29:27.379
 of our life

00:29:27.379 --> 00:29:27.920
 we don't have

00:29:27.920 --> 00:29:28.200
 light.

00:29:28.720 --> 00:29:29.379
 We can't see.

00:29:29.519 --> 00:29:29.720
 We don't

00:29:29.720 --> 00:29:30.339
 understand our

00:29:30.339 --> 00:29:30.740
 reality.

00:29:31.779 --> 00:29:33.160
 But I think

00:29:33.160 --> 00:29:33.660
 John is also

00:29:33.660 --> 00:29:34.119
 saying something

00:29:34.119 --> 00:29:34.440
 a little bit

00:29:34.440 --> 00:29:34.859
 deeper about

00:29:34.859 --> 00:29:35.299
 this light.

00:29:35.759 --> 00:29:36.039
 Look at

00:29:36.039 --> 00:29:36.500
 verse 5.

00:29:37.779 --> 00:29:38.259
 The light

00:29:38.259 --> 00:29:39.099
 shines in

00:29:39.099 --> 00:29:39.480
 the darkness

00:29:39.480 --> 00:29:40.559
 and the

00:29:40.559 --> 00:29:41.119
 darkness has

00:29:41.119 --> 00:29:41.799
 not overcome

00:29:41.799 --> 00:29:42.059
 it.

00:29:42.180 --> 00:29:43.220
 And then we

00:29:43.220 --> 00:29:43.680
 get further

00:29:43.680 --> 00:29:44.319
 clues that

00:29:44.319 --> 00:29:45.379
 John's not

00:29:45.379 --> 00:29:45.920
 done talking

00:29:45.920 --> 00:29:46.399
 about this

00:29:46.399 --> 00:29:47.000
 light.

00:29:47.460 --> 00:29:47.819
 He keeps

00:29:47.819 --> 00:29:48.319
 talking about

00:29:48.319 --> 00:29:48.639
 the light

00:29:48.639 --> 00:29:48.960
 in verses

00:29:48.960 --> 00:29:49.779
 6-13.

00:29:50.519 --> 00:29:51.240
 In verse 7

00:29:51.240 --> 00:29:52.079
 this light

00:29:52.079 --> 00:29:52.660
 is borne

00:29:52.660 --> 00:29:53.420
 witness to

00:29:53.420 --> 00:29:53.980
 by John

00:29:53.980 --> 00:29:54.420
 the Baptist

00:29:54.420 --> 00:29:55.279
 so that

00:29:55.279 --> 00:29:55.899
 everyone might

00:29:55.899 --> 00:29:56.920
 believe in

00:29:56.920 --> 00:29:57.500
 this light.

00:29:58.980 --> 00:29:59.539
 And then in

00:29:59.539 --> 00:30:00.099
 verse 9

00:30:00.099 --> 00:30:00.940
 we see that

00:30:00.940 --> 00:30:01.399
 this light

00:30:01.400 --> 00:30:01.980
 was coming

00:30:01.980 --> 00:30:02.380
 into the

00:30:02.380 --> 00:30:02.800
 world to

00:30:02.800 --> 00:30:03.320
 give light

00:30:03.320 --> 00:30:04.000
 to everyone.

00:30:04.860 --> 00:30:05.380
 And he

00:30:05.380 --> 00:30:05.840
 came to a

00:30:05.840 --> 00:30:06.160
 world in

00:30:06.160 --> 00:30:06.580
 darkness.

00:30:07.280 --> 00:30:07.860
 A world

00:30:07.860 --> 00:30:08.140
 that was

00:30:08.140 --> 00:30:08.540
 made through

00:30:08.540 --> 00:30:08.980
 him and a

00:30:08.980 --> 00:30:09.420
 world that

00:30:09.420 --> 00:30:10.400
 rejected him.

00:30:11.420 --> 00:30:11.840
 So we

00:30:11.840 --> 00:30:12.240
 begin to see

00:30:12.240 --> 00:30:12.620
 this isn't

00:30:12.620 --> 00:30:13.220
 just about

00:30:13.220 --> 00:30:15.060
 God's

00:30:15.060 --> 00:30:16.160
 the sun's

00:30:16.160 --> 00:30:17.280
 life being

00:30:17.280 --> 00:30:17.740
 our light

00:30:17.740 --> 00:30:18.280
 understanding

00:30:18.280 --> 00:30:18.800
 who we are

00:30:18.800 --> 00:30:19.280
 as creatures.

00:30:20.060 --> 00:30:20.780
 It's about

00:30:20.780 --> 00:30:21.960
 he's invading

00:30:21.960 --> 00:30:22.519
 the darkness

00:30:22.519 --> 00:30:23.840
 to bring us

00:30:23.840 --> 00:30:24.759
 light again.

00:30:24.759 --> 00:30:28.019
 yes he is

00:30:28.019 --> 00:30:28.720
 responsible for

00:30:28.720 --> 00:30:29.259
 our existence

00:30:29.259 --> 00:30:29.740
 and in that

00:30:29.740 --> 00:30:30.339
 way yes he's

00:30:30.339 --> 00:30:30.720
 our light

00:30:30.720 --> 00:30:32.680
 but the

00:30:32.680 --> 00:30:33.140
 plain fact

00:30:33.140 --> 00:30:33.460
 of it is

00:30:33.460 --> 00:30:34.039
 we rejected

00:30:34.039 --> 00:30:34.599
 that light.

00:30:35.819 --> 00:30:36.740
 All of us

00:30:36.740 --> 00:30:38.640
 from way back

00:30:38.640 --> 00:30:39.119
 in the beginning

00:30:39.119 --> 00:30:39.539
 with Adam

00:30:39.539 --> 00:30:39.920
 and Eve

00:30:39.920 --> 00:30:41.019
 to right here

00:30:41.019 --> 00:30:41.539
 with us

00:30:41.539 --> 00:30:43.099
 we ignore

00:30:43.099 --> 00:30:44.519
 the fact that

00:30:44.519 --> 00:30:45.160
 we are

00:30:45.160 --> 00:30:46.000
 creatures

00:30:46.000 --> 00:30:47.039
 dependent upon

00:30:47.039 --> 00:30:47.519
 God.

00:30:48.579 --> 00:30:48.859
 Adam and

00:30:48.859 --> 00:30:49.759
 Eve freely

00:30:49.759 --> 00:30:50.359
 ate from

00:30:50.359 --> 00:30:50.879
 the tree

00:30:50.879 --> 00:30:51.559
 of life.

00:30:51.559 --> 00:30:53.220
 they were

00:30:53.220 --> 00:30:53.659
 enjoying

00:30:53.659 --> 00:30:54.059
 God's

00:30:54.059 --> 00:30:54.480
 gracious

00:30:54.480 --> 00:30:55.119
 gift of

00:30:55.119 --> 00:30:55.579
 life

00:30:55.579 --> 00:30:56.599
 and existence.

00:30:56.819 --> 00:30:57.259
 They walked

00:30:57.259 --> 00:30:57.779
 in the light

00:30:57.779 --> 00:30:58.099
 of his

00:30:58.099 --> 00:30:58.539
 life

00:30:58.539 --> 00:30:59.359
 enjoying

00:30:59.359 --> 00:31:00.019
 the direct

00:31:00.019 --> 00:31:01.059
 and unshielded

00:31:01.059 --> 00:31:01.599
 glory of

00:31:01.599 --> 00:31:02.279
 his presence

00:31:02.279 --> 00:31:03.819
 as we were

00:31:03.819 --> 00:31:04.259
 meant to.

00:31:05.279 --> 00:31:05.980
 They enjoyed

00:31:05.980 --> 00:31:06.919
 him through

00:31:06.919 --> 00:31:07.440
 his good

00:31:07.440 --> 00:31:07.919
 gifts

00:31:07.919 --> 00:31:09.319
 they walked

00:31:09.319 --> 00:31:09.779
 in his

00:31:09.779 --> 00:31:10.179
 light

00:31:10.179 --> 00:31:11.359
 but then they

00:31:11.359 --> 00:31:11.740
 listened to

00:31:11.740 --> 00:31:12.220
 the one who

00:31:12.220 --> 00:31:12.799
 can disguise

00:31:12.799 --> 00:31:13.599
 himself as

00:31:13.599 --> 00:31:14.059
 an angel

00:31:14.059 --> 00:31:14.519
 of light.

00:31:15.759 --> 00:31:16.679
 He promised

00:31:16.679 --> 00:31:17.119
 that they

00:31:17.119 --> 00:31:17.759
 didn't need

00:31:17.759 --> 00:31:18.480
 God's light

00:31:18.480 --> 00:31:18.839
 they could

00:31:18.839 --> 00:31:19.339
 create their

00:31:19.339 --> 00:31:19.599
 own.

00:31:21.559 --> 00:31:22.460
 Satan's

00:31:22.460 --> 00:31:23.000
 dismal

00:31:23.000 --> 00:31:23.379
 lie

00:31:23.379 --> 00:31:23.899
 tells us

00:31:23.899 --> 00:31:24.179
 that we

00:31:24.179 --> 00:31:24.819
 don't need

00:31:24.819 --> 00:31:25.240
 the one

00:31:25.240 --> 00:31:25.859
 from whom

00:31:25.859 --> 00:31:26.619
 all life

00:31:26.619 --> 00:31:27.079
 and light

00:31:27.079 --> 00:31:27.440
 come.

00:31:28.879 --> 00:31:29.679
 We can be

00:31:29.679 --> 00:31:30.019
 our own

00:31:30.019 --> 00:31:30.379
 life

00:31:30.379 --> 00:31:31.480
 we can be

00:31:31.480 --> 00:31:31.839
 our own

00:31:31.839 --> 00:31:32.139
 light

00:31:32.139 --> 00:31:33.079
 we can

00:31:33.079 --> 00:31:33.559
 create our

00:31:33.559 --> 00:31:34.240
 own reality

00:31:34.240 --> 00:31:34.740
 where we

00:31:34.740 --> 00:31:35.259
 are like

00:31:35.259 --> 00:31:35.700
 God

00:31:35.700 --> 00:31:37.519
 but that

00:31:37.519 --> 00:31:37.960
 is like

00:31:37.960 --> 00:31:38.500
 telling a

00:31:38.500 --> 00:31:38.980
 branch

00:31:38.980 --> 00:31:39.740
 that it

00:31:39.740 --> 00:31:40.079
 can cut

00:31:40.079 --> 00:31:40.419
 itself

00:31:40.419 --> 00:31:40.940
 off from

00:31:40.940 --> 00:31:41.460
 the trunk

00:31:41.460 --> 00:31:42.500
 and plant

00:31:42.500 --> 00:31:42.899
 itself

00:31:42.899 --> 00:31:43.240
 as its

00:31:43.240 --> 00:31:43.419
 own

00:31:43.419 --> 00:31:43.759
 tree.

00:31:44.899 --> 00:31:45.399
 It is a

00:31:45.399 --> 00:31:46.359
 self-inflicted

00:31:46.359 --> 00:31:47.119
 sentence of

00:31:47.119 --> 00:31:47.460
 death

00:31:47.460 --> 00:31:49.799
 and so we

00:31:49.799 --> 00:31:50.579
 became creatures

00:31:50.579 --> 00:31:51.259
 of darkness

00:31:51.259 --> 00:31:53.420
 as Paul

00:31:53.420 --> 00:31:53.799
 says in

00:31:53.799 --> 00:31:54.319
 Romans 1

00:31:54.319 --> 00:31:56.039
 our foolish

00:31:56.039 --> 00:31:56.599
 hearts were

00:31:56.599 --> 00:31:57.140
 darkened

00:31:57.140 --> 00:31:58.079
 as we

00:31:58.079 --> 00:31:58.720
 declared our

00:31:58.720 --> 00:31:59.279
 independence

00:31:59.279 --> 00:31:59.879
 from our

00:31:59.879 --> 00:32:00.460
 source of

00:32:00.460 --> 00:32:01.140
 life and

00:32:01.140 --> 00:32:01.559
 light and

00:32:01.559 --> 00:32:01.879
 we no

00:32:01.879 --> 00:32:02.400
 longer knew

00:32:02.400 --> 00:32:02.660
 him.

00:32:03.660 --> 00:32:04.359
 Like a

00:32:04.359 --> 00:32:04.859
 rebellious

00:32:04.859 --> 00:32:05.440
 planet

00:32:05.440 --> 00:32:06.579
 breaking free

00:32:06.579 --> 00:32:07.059
 from its

00:32:07.059 --> 00:32:07.740
 orbit around

00:32:07.740 --> 00:32:08.319
 its life

00:32:08.319 --> 00:32:09.160
 giving sun

00:32:09.160 --> 00:32:10.339
 we hurtled

00:32:10.339 --> 00:32:11.200
 into the

00:32:11.200 --> 00:32:11.940
 outer darkness

00:32:11.940 --> 00:32:12.579
 of cold

00:32:12.579 --> 00:32:12.980
 and empty

00:32:12.980 --> 00:32:13.619
 space

00:32:13.619 --> 00:32:14.660
 where only

00:32:14.660 --> 00:32:15.160
 death and

00:32:15.160 --> 00:32:15.660
 destruction

00:32:15.660 --> 00:32:16.200
 lurk.

00:32:18.500 --> 00:32:18.940
 But just

00:32:18.940 --> 00:32:19.579
 as God

00:32:19.579 --> 00:32:20.000
 in the

00:32:20.000 --> 00:32:20.379
 beginning

00:32:20.380 --> 00:32:21.180
 expressed

00:32:21.180 --> 00:32:21.600
 himself

00:32:21.600 --> 00:32:22.240
 through

00:32:22.240 --> 00:32:22.520
 his

00:32:22.520 --> 00:32:22.980
 word

00:32:22.980 --> 00:32:23.880
 and gave

00:32:23.880 --> 00:32:24.300
 light

00:32:24.300 --> 00:32:24.960
 to banish

00:32:24.960 --> 00:32:25.140
 the

00:32:25.140 --> 00:32:25.480
 darkness

00:32:25.480 --> 00:32:27.980
 he expressed

00:32:27.980 --> 00:32:28.320
 himself

00:32:28.320 --> 00:32:28.880
 again in

00:32:28.880 --> 00:32:29.460
 the person

00:32:29.460 --> 00:32:29.860
 of his

00:32:29.860 --> 00:32:30.200
 word

00:32:30.200 --> 00:32:31.360
 to be

00:32:31.360 --> 00:32:31.920
 our light

00:32:31.920 --> 00:32:32.260
 and to

00:32:32.260 --> 00:32:32.600
 shine

00:32:32.600 --> 00:32:33.240
 again in

00:32:33.240 --> 00:32:33.600
 the midst

00:32:33.600 --> 00:32:33.960
 of our

00:32:33.960 --> 00:32:34.300
 darkness.

00:32:36.300 --> 00:32:36.900
 Jesus'

00:32:37.120 --> 00:32:37.540
 birth was

00:32:37.540 --> 00:32:38.060
 the dawning

00:32:38.060 --> 00:32:38.580
 of another

00:32:38.580 --> 00:32:39.140
 creation

00:32:39.140 --> 00:32:39.500
 work

00:32:39.500 --> 00:32:39.980
 a new

00:32:39.980 --> 00:32:40.520
 creation

00:32:40.520 --> 00:32:42.160
 the light

00:32:42.160 --> 00:32:42.640
 and life

00:32:42.640 --> 00:32:43.380
 giving sun

00:32:43.380 --> 00:32:44.100
 drew near

00:32:44.100 --> 00:32:44.540
 to its

00:32:44.540 --> 00:32:45.160
 rebellious

00:32:45.160 --> 00:32:45.600
 planet

00:32:45.599 --> 00:32:47.139
 the

00:32:47.139 --> 00:32:47.740
 uncreated

00:32:47.740 --> 00:32:48.199
 life

00:32:48.199 --> 00:32:48.639
 and light

00:32:48.639 --> 00:32:48.939
 of the

00:32:48.939 --> 00:32:49.159
 word

00:32:49.159 --> 00:32:49.579
 is not

00:32:49.579 --> 00:32:49.899
 only

00:32:49.899 --> 00:32:50.079
 our

00:32:50.079 --> 00:32:50.359
 only

00:32:50.359 --> 00:32:50.699
 source

00:32:50.699 --> 00:32:50.859
 of

00:32:50.859 --> 00:32:51.319
 existence

00:32:51.319 --> 00:32:52.779
 but also

00:32:52.779 --> 00:32:53.139
 our

00:32:53.139 --> 00:32:53.740
 only hope

00:32:53.740 --> 00:32:54.379
 of redemption

00:32:54.379 --> 00:32:55.419
 and renewed

00:32:55.419 --> 00:32:55.980
 relationship

00:32:55.980 --> 00:32:56.599
 with God.

00:32:58.399 --> 00:32:59.159
 As Jesus

00:32:59.159 --> 00:32:59.559
 would later

00:32:59.559 --> 00:33:00.099
 say in the

00:33:00.099 --> 00:33:00.619
 gospel of

00:33:00.619 --> 00:33:00.879
 John

00:33:00.879 --> 00:33:01.899
 I am

00:33:01.899 --> 00:33:02.379
 the light

00:33:02.379 --> 00:33:02.819
 of the

00:33:02.819 --> 00:33:03.240
 world

00:33:03.240 --> 00:33:04.659
 all those

00:33:04.659 --> 00:33:05.119
 who follow

00:33:05.119 --> 00:33:05.559
 me will

00:33:05.559 --> 00:33:06.199
 not walk

00:33:06.199 --> 00:33:06.619
 in darkness

00:33:06.619 --> 00:33:07.139
 but have

00:33:07.139 --> 00:33:07.740
 the light

00:33:07.740 --> 00:33:08.779
 of life.

00:33:09.980 --> 00:33:10.659
 Look down

00:33:10.659 --> 00:33:10.919
 at verses

00:33:10.919 --> 00:33:11.419
 12 and

00:33:11.419 --> 00:33:11.859
 13

00:33:11.859 --> 00:33:13.719
 to all

00:33:13.719 --> 00:33:14.119
 who did

00:33:14.119 --> 00:33:14.699
 receive him

00:33:14.699 --> 00:33:15.459
 who recognized

00:33:15.459 --> 00:33:16.000
 the light

00:33:16.000 --> 00:33:17.139
 and who

00:33:17.139 --> 00:33:17.719
 believed in

00:33:17.719 --> 00:33:18.259
 his name

00:33:18.259 --> 00:33:18.959
 he gave

00:33:18.959 --> 00:33:19.399
 the right

00:33:19.399 --> 00:33:19.939
 to become

00:33:19.939 --> 00:33:20.539
 children of

00:33:20.539 --> 00:33:20.879
 God

00:33:20.879 --> 00:33:21.879
 who were

00:33:21.879 --> 00:33:22.319
 born

00:33:22.319 --> 00:33:23.259
 not of

00:33:23.259 --> 00:33:23.599
 blood

00:33:23.599 --> 00:33:24.039
 nor of

00:33:24.039 --> 00:33:24.299
 the will

00:33:24.299 --> 00:33:24.539
 of the

00:33:24.539 --> 00:33:24.839
 flesh

00:33:24.839 --> 00:33:25.199
 nor the

00:33:25.199 --> 00:33:25.339
 will

00:33:25.339 --> 00:33:25.719
 of man

00:33:25.719 --> 00:33:26.059
 but of

00:33:26.059 --> 00:33:26.399
 God.

00:33:28.199 --> 00:33:28.459
 Only

00:33:28.459 --> 00:33:28.899
 those who

00:33:28.899 --> 00:33:29.379
 receive

00:33:29.379 --> 00:33:30.139
 and embrace

00:33:30.139 --> 00:33:30.659
 the light

00:33:30.659 --> 00:33:30.979
 of the

00:33:30.979 --> 00:33:31.339
 unique

00:33:31.339 --> 00:33:31.759
 person

00:33:31.759 --> 00:33:32.399
 of the

00:33:32.399 --> 00:33:32.819
 word

00:33:32.819 --> 00:33:33.979
 by faith

00:33:33.979 --> 00:33:34.819
 can be

00:33:34.819 --> 00:33:35.259
 restored

00:33:35.259 --> 00:33:35.839
 to a

00:33:35.839 --> 00:33:36.279
 new

00:33:36.279 --> 00:33:37.059
 kind

00:33:37.059 --> 00:33:37.299
 of

00:33:37.299 --> 00:33:37.740
 existence

00:33:37.740 --> 00:33:38.959
 a new

00:33:38.959 --> 00:33:39.419
 birth

00:33:39.419 --> 00:33:40.679
 born again

00:33:40.679 --> 00:33:41.159
 into a

00:33:41.159 --> 00:33:41.839
 new life

00:33:41.839 --> 00:33:42.720
 that only

00:33:42.720 --> 00:33:43.179
 the word

00:33:43.179 --> 00:33:43.740
 can bring.

00:33:45.659 --> 00:33:46.000
 And that

00:33:46.000 --> 00:33:46.480
 light started

00:33:46.480 --> 00:33:47.079
 shining into

00:33:47.079 --> 00:33:47.500
 the darkness

00:33:47.500 --> 00:33:47.919
 and it

00:33:47.919 --> 00:33:48.319
 created a

00:33:48.319 --> 00:33:48.779
 conflict.

00:33:50.159 --> 00:33:50.599
 The darkness

00:33:50.599 --> 00:33:51.119
 would try

00:33:51.119 --> 00:33:51.619
 its best

00:33:51.619 --> 00:33:52.259
 to overcome

00:33:52.259 --> 00:33:52.799
 the light

00:33:52.799 --> 00:33:53.099
 of the

00:33:53.099 --> 00:33:53.399
 person

00:33:53.399 --> 00:33:53.679
 of the

00:33:53.679 --> 00:33:53.939
 word.

00:33:55.319 --> 00:33:56.159
 Even as a

00:33:56.159 --> 00:33:56.559
 baby his

00:33:56.559 --> 00:33:56.959
 life was

00:33:56.959 --> 00:33:57.740
 plotted against

00:33:57.740 --> 00:33:58.839
 by Herod.

00:33:59.859 --> 00:34:00.519
 Satan brought

00:34:00.519 --> 00:34:01.179
 out custom

00:34:01.179 --> 00:34:02.139
 made temptations

00:34:02.139 --> 00:34:02.779
 to bring him

00:34:02.779 --> 00:34:03.359
 down in the

00:34:03.359 --> 00:34:03.639
 desert.

00:34:05.179 --> 00:34:05.480
 Religious

00:34:05.480 --> 00:34:06.179
 leaders planned

00:34:06.179 --> 00:34:06.919
 his downfall

00:34:06.919 --> 00:34:08.440
 that eventually

00:34:08.440 --> 00:34:10.000
 they succeeded

00:34:10.000 --> 00:34:10.739
 in doing.

00:34:11.840 --> 00:34:12.539
 The light

00:34:12.539 --> 00:34:12.740
 of the

00:34:12.740 --> 00:34:13.140
 world was

00:34:13.140 --> 00:34:13.740
 extinguished

00:34:13.740 --> 00:34:14.360
 in shame

00:34:14.360 --> 00:34:14.700
 and in

00:34:14.700 --> 00:34:15.079
 despair

00:34:15.079 --> 00:34:15.460
 on a

00:34:15.460 --> 00:34:15.720
 Roman

00:34:15.720 --> 00:34:16.500
 crucifixion

00:34:16.500 --> 00:34:16.940
 stake.

00:34:17.960 --> 00:34:18.220
 Darkness

00:34:18.220 --> 00:34:18.960
 had succeeded.

00:34:20.340 --> 00:34:20.920
 But in

00:34:20.920 --> 00:34:21.400
 the end

00:34:21.400 --> 00:34:21.860
 the only

00:34:21.860 --> 00:34:22.340
 thing that

00:34:22.340 --> 00:34:22.620
 darkness

00:34:22.620 --> 00:34:23.220
 had succeeded

00:34:23.220 --> 00:34:23.640
 in doing

00:34:23.640 --> 00:34:24.160
 was sealing

00:34:24.160 --> 00:34:24.660
 its doom.

00:34:26.140 --> 00:34:26.720
 For the

00:34:26.720 --> 00:34:27.140
 light that

00:34:27.140 --> 00:34:27.660
 it had

00:34:27.660 --> 00:34:28.360
 extinguished

00:34:28.360 --> 00:34:29.000
 exploded

00:34:29.000 --> 00:34:29.820
 again into

00:34:29.820 --> 00:34:30.480
 a blaze

00:34:30.480 --> 00:34:31.440
 of resurrection

00:34:31.440 --> 00:34:32.200
 brilliance

00:34:32.200 --> 00:34:32.840
 that would

00:34:32.840 --> 00:34:33.720
 never go

00:34:33.720 --> 00:34:34.140
 out.

00:34:35.140 --> 00:34:35.700
 And that

00:34:35.700 --> 00:34:36.440
 light still

00:34:36.440 --> 00:34:37.320
 shines in

00:34:37.320 --> 00:34:37.700
 the darkness.

00:34:37.699 --> 00:34:37.879
 darkness

00:34:37.879 --> 00:34:39.059
 because the

00:34:39.059 --> 00:34:39.659
 word that

00:34:39.659 --> 00:34:40.039
 was made

00:34:40.039 --> 00:34:40.460
 flesh,

00:34:40.819 --> 00:34:41.259
 the word

00:34:41.259 --> 00:34:41.659
 that gave

00:34:41.659 --> 00:34:42.099
 life,

00:34:42.659 --> 00:34:43.039
 it's his

00:34:43.039 --> 00:34:43.460
 life for

00:34:43.460 --> 00:34:43.899
 his own,

00:34:44.039 --> 00:34:44.319
 is the

00:34:44.319 --> 00:34:44.679
 word that

00:34:44.679 --> 00:34:45.259
 rose bodily

00:34:45.259 --> 00:34:45.679
 from the

00:34:45.679 --> 00:34:46.939
 grave and

00:34:46.939 --> 00:34:47.219
 who can

00:34:47.219 --> 00:34:47.719
 never die

00:34:47.719 --> 00:34:48.139
 again.

00:34:49.519 --> 00:34:50.199
 All those

00:34:50.199 --> 00:34:50.939
 who recognize

00:34:50.939 --> 00:34:51.500
 his light,

00:34:52.259 --> 00:34:52.759
 who see

00:34:52.759 --> 00:34:53.259
 Jesus for

00:34:53.259 --> 00:34:53.539
 who he

00:34:53.539 --> 00:34:54.179
 truly is,

00:34:54.899 --> 00:34:55.199
 and who

00:34:55.199 --> 00:34:55.739
 embrace him

00:34:55.739 --> 00:34:56.359
 by faith,

00:34:57.000 --> 00:34:57.419
 who draw

00:34:57.419 --> 00:34:58.359
 near to the

00:34:58.359 --> 00:34:59.039
 light and

00:34:59.039 --> 00:34:59.619
 walk in it,

00:34:59.739 --> 00:35:00.419
 they have the

00:35:00.419 --> 00:35:01.039
 promise of

00:35:01.039 --> 00:35:02.639
 eternal life.

00:35:02.639 --> 00:35:04.779
 So this is

00:35:04.779 --> 00:35:05.279
 the baby in

00:35:05.279 --> 00:35:05.599
 the manger.

00:35:07.199 --> 00:35:07.980
 He is our

00:35:07.980 --> 00:35:09.079
 only hope of

00:35:09.079 --> 00:35:09.739
 light and

00:35:09.739 --> 00:35:10.079
 life.

00:35:12.279 --> 00:35:13.059
 He is the

00:35:13.059 --> 00:35:13.500
 person of

00:35:13.500 --> 00:35:13.859
 the word.

00:35:15.219 --> 00:35:15.819
 He is the

00:35:15.819 --> 00:35:16.480
 one who has

00:35:16.480 --> 00:35:16.859
 made the

00:35:16.859 --> 00:35:17.440
 father known.

00:35:18.920 --> 00:35:19.319
 He's our

00:35:19.319 --> 00:35:19.960
 doctor piston.

00:35:22.099 --> 00:35:22.719
 He has

00:35:22.719 --> 00:35:23.239
 introduced us

00:35:23.239 --> 00:35:24.859
 to God long

00:35:24.859 --> 00:35:25.400
 after we have

00:35:25.400 --> 00:35:26.000
 forgotten him.

00:35:29.960 --> 00:35:30.980
 He is God's

00:35:30.980 --> 00:35:31.639
 perfect self

00:35:31.639 --> 00:35:32.400
 expression to

00:35:32.400 --> 00:35:34.160
 us because

00:35:34.160 --> 00:35:34.720
 he not only

00:35:34.720 --> 00:35:35.220
 was with

00:35:35.220 --> 00:35:35.700
 God in the

00:35:35.700 --> 00:35:36.160
 beginning but

00:35:36.160 --> 00:35:36.660
 he shares

00:35:36.660 --> 00:35:37.220
 God's very

00:35:37.220 --> 00:35:37.619
 being.

00:35:38.519 --> 00:35:38.960
 And he is

00:35:38.960 --> 00:35:39.420
 the creator

00:35:39.420 --> 00:35:39.900
 himself.

00:35:40.039 --> 00:35:40.320
 He is the

00:35:40.320 --> 00:35:40.660
 one through

00:35:40.660 --> 00:35:41.099
 whom all

00:35:41.099 --> 00:35:41.740
 things came

00:35:41.740 --> 00:35:42.220
 into being.

00:35:43.420 --> 00:35:43.920
 He is our

00:35:43.920 --> 00:35:45.160
 life, the

00:35:45.160 --> 00:35:45.700
 light who not

00:35:45.700 --> 00:35:46.320
 only gave us

00:35:46.320 --> 00:35:47.300
 created life but

00:35:47.300 --> 00:35:47.820
 offers us

00:35:47.820 --> 00:35:49.260
 eternal life in

00:35:49.260 --> 00:35:49.820
 the light that

00:35:49.820 --> 00:35:50.380
 continues to

00:35:50.380 --> 00:35:51.380
 shine unconquered

00:35:51.380 --> 00:35:52.019
 in the

00:35:52.019 --> 00:35:52.300
 darkness.

00:35:53.820 --> 00:35:54.240
 So how do

00:35:54.240 --> 00:35:54.860
 we respond to

00:35:54.860 --> 00:35:55.099
 this?

00:35:57.460 --> 00:35:58.139
 We must

00:35:58.139 --> 00:35:58.900
 recognize him

00:35:58.900 --> 00:35:59.980
 first of all.

00:36:01.240 --> 00:36:01.619
 We must

00:36:01.619 --> 00:36:02.240
 recognize that

00:36:02.239 --> 00:36:02.699
 there is no

00:36:02.699 --> 00:36:03.119
 one like

00:36:03.119 --> 00:36:03.319
 him.

00:36:04.559 --> 00:36:05.359
 He is the

00:36:05.359 --> 00:36:05.839
 one and

00:36:05.839 --> 00:36:06.479
 only true

00:36:06.479 --> 00:36:06.879
 word of

00:36:06.879 --> 00:36:07.599
 God, God's

00:36:07.599 --> 00:36:07.939
 perfect

00:36:07.939 --> 00:36:09.439
 communication to

00:36:09.439 --> 00:36:10.059
 us in a

00:36:10.059 --> 00:36:10.399
 person.

00:36:11.179 --> 00:36:11.859
 He is the

00:36:11.859 --> 00:36:12.439
 God man.

00:36:13.299 --> 00:36:13.819
 He is the

00:36:13.819 --> 00:36:14.599
 only way we

00:36:14.599 --> 00:36:15.639
 can truly know

00:36:15.639 --> 00:36:16.359
 God and be

00:36:16.359 --> 00:36:17.939
 rescued from

00:36:17.939 --> 00:36:18.559
 the darkness of

00:36:18.559 --> 00:36:19.000
 our sin.

00:36:20.259 --> 00:36:20.739
 Everything

00:36:20.739 --> 00:36:21.619
 revolves around

00:36:21.619 --> 00:36:21.879
 him.

00:36:22.000 --> 00:36:23.279
 So do you

00:36:23.279 --> 00:36:24.059
 recognize him

00:36:24.059 --> 00:36:24.419
 today?

00:36:24.420 --> 00:36:25.720
 God's

00:36:25.720 --> 00:36:26.059
 God.

00:36:26.059 --> 00:36:27.300
 You cannot

00:36:27.300 --> 00:36:28.220
 recognize him

00:36:28.220 --> 00:36:28.639
 and receive

00:36:28.639 --> 00:36:29.360
 him with a

00:36:29.360 --> 00:36:29.800
 yawn.

00:36:31.280 --> 00:36:32.059
 He demands

00:36:32.059 --> 00:36:32.780
 our full and

00:36:32.780 --> 00:36:33.300
 undivided

00:36:33.300 --> 00:36:33.700
 attention.

00:36:33.820 --> 00:36:34.300
 There is no

00:36:34.300 --> 00:36:34.920
 one like him.

00:36:35.700 --> 00:36:36.059
 You must

00:36:36.059 --> 00:36:37.220
 either acknowledge

00:36:37.220 --> 00:36:38.039
 him fully or

00:36:38.039 --> 00:36:38.659
 reject him

00:36:38.659 --> 00:36:39.400
 utterly but you

00:36:39.400 --> 00:36:40.559
 can't ignore

00:36:40.559 --> 00:36:40.840
 him.

00:36:43.380 --> 00:36:44.220
 Secondly, we

00:36:44.220 --> 00:36:45.039
 must embrace

00:36:45.039 --> 00:36:45.860
 him by faith.

00:36:45.860 --> 00:36:51.099
 it doesn't matter whether you've heard about Jesus all your life

00:36:51.099 --> 00:36:52.200
 or for the first time

00:36:52.200 --> 00:36:55.500
 once you recognize him your only hope

00:36:55.500 --> 00:36:57.800
 is to embrace him fully by faith

00:36:57.800 --> 00:37:01.800
 at the end of John's gospel we read the reason he wrote it

00:37:01.800 --> 00:37:04.200
 he writes

00:37:04.200 --> 00:37:08.760
 I wrote these things down so that you may believe that Jesus is the Christ

00:37:08.760 --> 00:37:11.760
 the son of God and by believing you may have life in his name

00:37:11.760 --> 00:37:15.200
 there is no life apart from embracing

00:37:15.199 --> 00:37:17.799
 this unique person by faith

00:37:17.799 --> 00:37:22.139
 the one who became human as God

00:37:22.139 --> 00:37:24.939
 to die for your sins so that you could have life

00:37:24.939 --> 00:37:29.039
 if you have not embraced Jesus by faith

00:37:29.039 --> 00:37:31.219
 move toward him today

00:37:31.219 --> 00:37:34.099
 talk to somebody here

00:37:34.099 --> 00:37:37.139
 whether it's an elder or pastor down here at front at the end of the service

00:37:37.139 --> 00:37:39.539
 or someone next to you but respond

00:37:39.539 --> 00:37:42.399
 he's your only hope of light and life

00:37:42.400 --> 00:37:46.139
 and for the Christians in the room let me remind you

00:37:46.139 --> 00:37:48.500
 that that life that we receive in his name

00:37:48.500 --> 00:37:50.340
 it's not just a future hope

00:37:50.340 --> 00:37:52.039
 it is a present reality

00:37:52.039 --> 00:37:56.840
 it's a dynamic relationship with God

00:37:56.840 --> 00:37:58.320
 in Christ

00:37:58.320 --> 00:38:01.420
 through the spirit's powerful presence at work in us

00:38:01.420 --> 00:38:03.860
 I don't know about you but

00:38:03.860 --> 00:38:05.660
 it's really easy for me

00:38:05.660 --> 00:38:06.700
 to get up in the morning

00:38:06.699 --> 00:38:09.679
 and to start thinking about God as if he's math class

00:38:09.679 --> 00:38:11.539
 distant

00:38:11.539 --> 00:38:12.500
 boring

00:38:12.500 --> 00:38:13.500
 unknowable

00:38:13.500 --> 00:38:14.919
 maybe even threatening

00:38:14.919 --> 00:38:17.539
 just this last week I had this happen

00:38:17.539 --> 00:38:19.599
 and honestly it was this passage that God used

00:38:19.599 --> 00:38:20.779
 to pull me out of it

00:38:20.779 --> 00:38:21.319
 to behold

00:38:21.319 --> 00:38:24.839
 the fresh wonder of who God has revealed himself to be

00:38:24.839 --> 00:38:25.500
 in the person

00:38:25.500 --> 00:38:26.939
 the unique person

00:38:26.939 --> 00:38:27.699
 of his son

00:38:27.699 --> 00:38:31.659
 so dwell on the person in the manger this week

00:38:31.659 --> 00:38:33.359
 remind yourself

00:38:33.359 --> 00:38:35.879
 of who became flesh for you

00:38:35.879 --> 00:38:39.059
 remind yourself of your utter dependence upon him

00:38:39.059 --> 00:38:39.699
 for life

00:38:39.699 --> 00:38:40.779
 and for light

00:38:40.779 --> 00:38:43.619
 that is how we continue to embrace

00:38:43.619 --> 00:38:45.159
 this unique person

00:38:45.159 --> 00:38:46.619
 who is our light in our life

00:38:46.619 --> 00:38:47.539
 now

00:38:47.539 --> 00:38:49.639
 and he will be forever

00:38:49.639 --> 00:38:51.480
 and lastly

00:38:51.480 --> 00:38:54.219
 we must not only recognize him

00:38:54.219 --> 00:38:57.239
 not only embrace him by faith

00:38:57.239 --> 00:38:59.259
 but we must adore him

00:38:59.259 --> 00:39:01.319
 this is

00:39:01.319 --> 00:39:04.119
 this isn't much different from embracing him by faith

00:39:04.119 --> 00:39:06.039
 because faith leads to adoration

00:39:06.039 --> 00:39:09.139
 behold him in the manger

00:39:09.139 --> 00:39:11.259
 as the incarnated word

00:39:11.259 --> 00:39:14.279
 behold him as the God man

00:39:14.279 --> 00:39:16.839
 God's perfect self-expression

00:39:16.839 --> 00:39:17.979
 when we see him

00:39:17.979 --> 00:39:19.519
 we see God

00:39:19.519 --> 00:39:21.379
 so we must behold him

00:39:21.379 --> 00:39:23.219
 and be in awe of him

00:39:23.219 --> 00:39:26.539
 behold him not only in the manger

00:39:26.539 --> 00:39:28.920
 but also in his work on the cross

00:39:28.920 --> 00:39:29.779
 in the empty tomb

00:39:29.779 --> 00:39:32.739
 the light who gave himself for us

00:39:32.739 --> 00:39:34.380
 and rose again to shine forever

00:39:34.380 --> 00:39:36.500
 as our only hope of life

00:39:36.500 --> 00:39:38.139
 so behold him too

00:39:38.139 --> 00:39:39.900
 as your only true future hope

00:39:39.900 --> 00:39:41.960
 he's the thing we count on

00:39:41.960 --> 00:39:42.440
 church

00:39:42.440 --> 00:39:44.860
 in the heavenly city

00:39:44.860 --> 00:39:45.619
 there's no sun

00:39:45.619 --> 00:39:46.420
 there's no moon

00:39:46.420 --> 00:39:48.619
 the lamb himself

00:39:48.619 --> 00:39:49.400
 is our light

00:39:49.400 --> 00:39:51.179
 both now

00:39:51.179 --> 00:39:52.219
 and forever

00:39:52.219 --> 00:39:53.019
 so come

00:39:53.019 --> 00:39:54.820
 let us adore him

00:39:54.820 --> 00:39:56.280
 let's pray

00:39:56.280 --> 00:40:03.160
 father

00:40:03.160 --> 00:40:06.760
 you revealed yourself to us

00:40:06.760 --> 00:40:08.640
 you made yourself known to us

00:40:08.640 --> 00:40:09.340
 through the person

00:40:09.340 --> 00:40:10.900
 of the word

00:40:10.900 --> 00:40:11.800
 Jesus Christ

00:40:11.800 --> 00:40:14.840
 father would you fill our eyes

00:40:14.840 --> 00:40:16.100
 fresh with faith

00:40:16.100 --> 00:40:18.519
 help us to see again

00:40:18.519 --> 00:40:21.640
 help us not only to recognize him

00:40:21.639 --> 00:40:22.759
 but to embrace him

00:40:22.759 --> 00:40:25.339
 to have life in his name

00:40:25.339 --> 00:40:27.699
 to depend upon him

00:40:27.699 --> 00:40:28.539
 throughout the week

00:40:28.539 --> 00:40:29.339
 as our life

00:40:29.339 --> 00:40:30.039
 and our light

00:40:30.039 --> 00:40:31.679
 help us Lord

00:40:31.679 --> 00:40:33.599
 not to walk in darkness

00:40:33.599 --> 00:40:35.359
 but to walk in the light of life

00:40:35.359 --> 00:40:37.619
 help us Lord

00:40:37.619 --> 00:40:38.119
 to see

00:40:38.119 --> 00:40:39.279
 so we may adore you

00:40:39.279 --> 00:40:40.299
 and have joy in you

00:40:40.299 --> 00:40:42.799
 in Christ's name we pray

00:40:42.799 --> 00:40:43.299
 Amen

00:40:43.300 --> 00:40:44.960
 haste

00:40:44.960 --> 00:40:46.280
 Have a nice day

00:40:46.280 --> 00:40:46.800
 moment

00:40:46.800 --> 00:40:47.760
 flowers

00:40:47.760 --> 00:40:48.760
 we pray

00:40:48.760 --> 00:40:49.260
 for God

00:40:49.880 --> 00:40:51.920
 who parece

00:40:51.920 --> 00:40:54.039
 to see

00:40:54.039 --> 00:40:54.280
 God

00:40:54.280 --> 00:40:55.200
 who loves you

00:40:56.600 --> 00:40:57.280
 and how

00:40:57.280 --> 00:40:57.539
 are we

00:40:57.539 --> 00:40:58.880
 our light

00:40:58.880 --> 00:40:59.080
 Good

00:40:59.140 --> 00:41:01.280
 we pray

00:41:01.280 --> 00:41:01.380
 we pray

00:41:01.900 --> 00:41:02.120
 them

00:41:02.120 --> 00:41:02.740
 our

00:41:02.740 --> 00:41:03.160
 hope

00:41:03.160 --> 00:41:03.580
 we pray

00:41:03.580 --> 00:41:04.120
 thank you

00:41:04.120 --> 00:41:04.760
 for being

00:41:04.760 --> 00:41:05.620
 helpful

00:41:05.620 --> 00:41:05.720
 folks

00:41:05.740 --> 00:41:06.120
isches

00:41:06.140 --> 00:41:06.700
 Do me

00:41:06.700 --> 00:41:07.300
 this

00:41:07.300 --> 00:41:08.260
 we pray

00:41:08.260 --> 00:41:08.340
 we pray

00:41:09.039 --> 00:41:10.340
 good

00:41:10.340 --> 00:41:10.880
 ma

00:41:10.880 --> 00:41:10.980
 państwo