WEBVTT

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 And this morning we're going to be reading Acts chapter 2, starting at verse 1 through to verse 21.

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 And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.

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 Now they were dwelling in Jerusalem, Jews, devout men from every nation unto heaven.

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 And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language.

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 And they were amazed and astonished, saying, Are not all these who are speaking Galileans?

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 And how is it that we hear each of us in his own native language?

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 Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadacia, Pontus and Asia.

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 Phrygia and Pamphylia, Egypt and parts of Libya belonging to Cyrene.

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 And visitors from Rome, both Jews and proselytes, Cretans and Arabians.

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 We hear them telling in our own tongues the mighty works of God.

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 And all were amazed and perplexed, saying to one another, What does this mean?

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 But others, mocking, said, They are filled with new wine.

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 But Peter, standing with the eleven, lifted up his voice and addressed them.

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 Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words.

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 For these people are not drunk, as you suppose, since it is only the third hour of the day.

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 But this is what was uttered through the prophet Joel.

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 And in the last days it shall be, God declares, that I will pour out my spirit on all flesh.

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 And your sons and your daughters shall prophesy.

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 And your young men shall see visions.

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 And your old men shall dream dreams.

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 Even on my male servants and female servants, in those days I will pour out my spirit.

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 And they shall prophesy.

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 And I will show wonders in the heavens above and signs on the earth below.

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 Blood and fire and vapour of smoke.

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 The sun shall be turned to darkness and the moon to blood.

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 Before the day of the Lord comes, the great and magnificent day.

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 And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.

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 Well, like me, do you sometimes feel afraid?

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 To bring Jesus into conversations.

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 Especially given the live and let live age we're in.

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 To urge others to submit to an ultimate truth claim.

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 To try and convert people.

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 And as you probably heard in Victoria, even to, in some circumstances, pray for people.

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 It's considered totally arrogant.

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 How would you engage with someone like this lesbian activist professor?

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 Here's her words.

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 As a university professor, I are tired of students who seem to believe that knowing Jesus meant knowing little else.

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 Christians in particular were bad readers.

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 Always seizing opportunities to insert a Bible verse into a conversation with the same point as a punctuation mark.

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 To end the conversation rather than deepen it.

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 Stupid.

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 Pointless.

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 Menacing.

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 That's what I thought of Christians and their God Jesus.

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 How would you engage with someone like that?

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 A professor.

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 Encountering someone like that, fears would be choking me.

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 Do I have the right to say that there's another way to live?

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 Do I have the words to say to a professor?

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 We're going to come back to this woman's story near the end of the sermon this morning.

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 We might be living in an age of live and let live, but in our passage today in Acts 2,

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 we're confronted with a reality that tells us there is a much more primary, more fundamental age that we're living in.

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 A different way of describing it than live and let live.

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 Everyone needs to know what age we're in, what time we're in.

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 So far in Acts 1, we've seen the risen Lord exalted to the highest place in heaven,

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 but he's got a new base of operations, but he's got the same passion to save his people.

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 He's done the hard part in dying, and now he wants the reward of his suffering.

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 His scope is the ends of the earth.

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 His focus is his died-for people.

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 His goal is to gather them to himself.

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 And he's going to accomplish it through his witnesses, his people, through us, his ambassadors.

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 More precisely, he's going to rule, he's going to speak through the apostolic testimony

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 of the life, death, resurrection, and ascension of Jesus, what we call the gospel message.

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 Whomever the risen Lord calls to himself, we can be sure that he will send his message of the gospel to them,

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 and that's how he will gather them to himself.

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 So now in Acts 2, the day of power arrives.

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 So come with me, open your Bibles, come with me to verses 1 to 4 of Acts 2.

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 Pentecost, the word means 50.

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 It's a feast described in the Old Testament law, found in Leviticus 23.

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 It's meant to occur 50 days after the Passover.

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 50 days after that first sheaf of wheat of the new harvest has been presented to the Lord,

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 thanking him for the new harvest, recognizing that God is the Lord of the harvest.

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 So Pentecost is also known as the Feast of Weeks, because it's meant to be seven weeks after the Passover.

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 The Feast of the Firstfruits of the Harvest.

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 Later Jewish tradition thought this time was the timing of Moses giving the law,

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 so the time when God entered into covenant with his people.

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 This feast was meant for all the people, all Israel meant to gather, young and old, rich and poor.

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 It's meant to be a holy gathering, a holy assembly, and it's meant to be a celebration, a time of rejoicing.

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 So that's Pentecost in the Old Testament.

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 God chooses his timing for a reason.

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 It's been 50 days since Jesus rose from the dead.

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 I think we're meant to think of that as the kind of first sheaf of wheat of the new creation,

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 the first bit of the harvest when Jesus rose from the dead.

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 And now at Pentecost, the rest of the harvest begins.

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 The eternal blessings of heaven begin.

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 So I want us to imagine where one of the 120 gathered that day, sitting in the upper room,

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 and the Spirit makes a grand entrance from heaven.

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 You couldn't miss it.

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 A sound fills the entire house like a violent gale.

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 There's no mention of a breeze.

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 It's the sound that's overwhelming.

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 And it came from heaven.

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 Luke is clear to say.

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 It came from heaven, which is a clue as to who sent this.

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 And something that looked like tongues of fire.

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 I don't know how you picture this.

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 But tongues of fire divided up and rested on each one.

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 And then you, along with the rest of the church, start speaking in languages you've never studied.

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 I don't mean saying bonjour and thinking you know French.

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 The picture here is just starting to talk fluently in a different language.

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 Later in Scripture, the idea of speaking in a divine language of tongues is mentioned.

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 But that's not what's going on here.

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 Keep in mind that tongue, the tongue is the instrument of speech.

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 The word itself, glossa, is the word used for language.

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 This was a fearful, amazing moment.

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 A unique event, never to be repeated, when the Spirit visibly and audibly was poured out

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 and filled up each one of Christ's people and gave them power to speak.

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 Now, it's not meant to be a blueprint for us to stop and think,

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 do I have the Spirit according to this pattern?

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 It's not meant to be that.

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 This is a story.

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 This phenomena of what they saw, the Spirit, the tongues of fire,

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 and speaking in fluent languages all of a sudden,

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 it's not described ever again.

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 This is a one-time event.

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 Nowhere else in the New Testament are we told to measure the Spirit in this way.

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 We are told that every believer has a Spirit.

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 But don't use this as a blueprint for yourself.

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 This is a unique event.

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 And that's the point.

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 This day is a turning point in history.

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 Something, a new age begins.

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 You couldn't miss it.

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 A new time has begun.

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 It's the time of the harvest.

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 Luke only devotes three sentences to describing the supernatural events.

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 Three sentences.

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 Surely that deserves a bit more.

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 But it's not his focus.

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 He moves on very quickly.

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 He's interested in verses 5 to 13, the impact that the Spirit had on the world,

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 and then 14 to 21 with Peter's speech about what does this mean.

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 That should be our focus.

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 So let's have a look.

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 Let's listen.

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 So the Spirit's arrival was noticed by the crowds in Jerusalem

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 who had gathered for Pentecost, for the feast.

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 And I've got a picture to describe all these places.

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 Bree, you did well trying to name all those places.

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 I'm glad.

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 I'm not going to try.

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 Thank you for doing that.

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 But I think that picture says it better than I can.

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 Christ is starting to gather the world.

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 The geography, it's not about gathering to Jerusalem.

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 The geography is meant to paint a theological picture.

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 Christ is gathering people to himself through his word.

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 The crowds didn't see the tongues.

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 They didn't hear the wind.

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 What they heard is repeated three times by Luke,

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 so we don't miss the point.

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 So look at verse 6.

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 Each one was hearing them speak in his own language.

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 Verse 8.

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 Galileans of all people, they were considered religiously impure Jews,

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 having intermarried with other nations since the exile.

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 Galileans?

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 How is it that we hear each of us in his own native language?

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 And then verse 11, in case we missed it,

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 we hear them telling in our own languages the mighty works of God.

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 Christ's people are given power to speak intelligible,

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 understandable words,

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 so that each person in all the world can understand in their own dialect

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 the mighty works of God.

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 What's happening here is a reversal of Babel, the Tower of Babel,

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 so Genesis 11.

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 There God was judging the sin of man,

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 and so he scattered people, confusing with languages.

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 Here he is saving.

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 He's gathering, not scattering.

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 He's gathering his people.

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 Not by eliminating the diversity of languages.

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 He doesn't supersede that.

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 He works through diversity and draws the world to himself.

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 He's beginning to save.

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 I think there's a principle here for us today.

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 Someone who truly wants someone else to know Christ

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 will meet the person where they're at,

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 searching for the most understandable language

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 for them to hear the good news.

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 I think we see it in the example of William Tyndale during the Reformation.

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 In England, he was burnt at the stake

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 because he wanted to translate the Bible from Latin into English

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 so that everyone could have the Word of God.

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 That's quite a sacrifice for a translation, isn't it?

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 He did it so that we could hear God's Word directly.

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 Christian jargon is not the measure of sharing Jesus.

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 You don't have to use Jesus is King in your speech.

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 Meet the person where they're at.

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 The Spirit's love will move us to listen well to someone

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 to try and meet them where they're at

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 the most understandably as possible.

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 So let's go back to the story.

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 Many who were there that day wanted to find out

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 what is going on, what does this mean?

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 Others try and protect their current understanding of life

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 and just try and dismiss it.

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 Oh, they're just drunk.

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 Somehow being drunk makes you learn languages.

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 But they try and dismiss it to protect their way of life.

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 It's kind of funny.

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 It is a kind of new wine, according to the prophets.

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 I'll let you search that for yourself.

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 So what does this mean?

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 Peter stands up and speaking on behalf of the 11 apostles

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 and on behalf of the whole church.

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 Peter, in good humour, keeps the sceptics listening.

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 He doesn't have a go at them for saying that they're drunk.

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 It's only 9am.

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 He kind of, in a sense, laughs it off.

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 He keeps them listening.

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 He then explains the significance of Pentecost

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 by the prophet Joel.

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 So I just want to mention a side note here,

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 but I'm excited by this.

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 Look carefully at verse 16.

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 This is what was uttered.

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 That word rings a bell from verse 4.

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 This is what was uttered through the prophet Joel.

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 If you can flick back to chapter 1, verse 16.

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 Peter, quoting the Psalms, says,

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 Brothers, the scripture had to be fulfilled,

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 which the Holy Spirit spoke beforehand by the mouth of David.

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 So David and Joel, they're not puppets,

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 puppets, but God uses their individual personalities

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 as a mouthpiece.

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 He speaks through them.

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 The Holy Spirit was active for Christ,

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 but only for kings of Israel and prophets.

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 It's just a very select few people.

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 And look at chapter 1, verse 2.

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 What Jesus began to do and teach

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 until the day when he was taken up,

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 after he had given commands through the Holy Spirit

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 to the apostles.

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 I think we're meant to see a continuation here.

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 God speaking by his Spirit through the prophets,

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 empowering Christ's mission,

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 and now he's empowering the apostles and the church.

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 Now at Pentecost,

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 it's not just kings and prophets.

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 There is a deluge of the Spirit.

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 It is just poured out on all God's people.

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 God speaks through human agents.

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 And Peter goes on to explain this.

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 This is exactly what the Father had said would happen.

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 This is what he promised.

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 And we get the first hint of this with Moses.

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 During the time of Moses,

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 two men are filled with the Spirit and start prophesying.

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 And people like Moses, are you going to stop them?

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 They're going to steal your thunder.

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 They're going to steal your authority here.

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 And Moses isn't threatened by it at all.

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 He says in Numbers 11, 29,

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 would that all the Lord's people were prophets,

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 that the Lord would put his Spirit on them.

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 He wants all God's people filled with the Spirit.

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 That's the first hint we get.

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 Then in Ezekiel,

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 he pictured a day in chapter 37 of Ezekiel

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 where God's people were a valley of dry bones.

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 And the prophesied word,

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 by the power of the Spirit,

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 brings new resurrected life to God's people,

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 recreating them.

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 He describes it in chapter 36,

00:18:15.460 --> 00:18:17.660
 as I will give you a new heart,

00:18:17.779 --> 00:18:18.819
 this is the Lord speaking,

00:18:19.180 --> 00:18:21.180
 and a new spirit I will put within you.

00:18:21.180 --> 00:18:24.080
 I will remove the heart of stone from your flesh

00:18:24.080 --> 00:18:25.279
 and give you a heart of flesh.

00:18:25.539 --> 00:18:27.500
 And I will put my spirit within you

00:18:27.500 --> 00:18:29.539
 and cause you to walk in my statues

00:18:29.539 --> 00:18:31.700
 and be careful to obey my rules.

00:18:34.140 --> 00:18:37.500
 And so too we find this new day promised through Joel

00:18:37.500 --> 00:18:38.840
 that Peter quotes here.

00:18:38.920 --> 00:18:40.240
 This is the last days.

00:18:40.360 --> 00:18:41.799
 This is the promised future,

00:18:42.660 --> 00:18:43.600
 God had said.

00:18:44.580 --> 00:18:47.560
 A time period when the Lord is reigning,

00:18:47.559 --> 00:18:50.779
 when he's ready to carry out judgment,

00:18:51.519 --> 00:18:53.440
 and when he's ready to save.

00:18:55.000 --> 00:18:56.319
 This is the new day

00:18:56.319 --> 00:18:58.359
 when God's Spirit would be poured out

00:18:58.359 --> 00:19:00.079
 on the people he saves.

00:19:01.539 --> 00:19:02.519
 And notice in Joel,

00:19:02.639 --> 00:19:03.679
 it's young and old.

00:19:05.079 --> 00:19:06.139
 It's men and women.

00:19:06.359 --> 00:19:06.960
 It's all.

00:19:08.259 --> 00:19:09.279
 Poured out on all.

00:19:10.960 --> 00:19:12.599
 So if it's poured out on all,

00:19:12.779 --> 00:19:15.319
 then we know that time period has begun.

00:19:15.679 --> 00:19:16.700
 Christ is reigning.

00:19:16.700 --> 00:19:17.960
 He is saving.

00:19:18.640 --> 00:19:20.720
 The first taste of heaven has begun.

00:19:21.200 --> 00:19:22.319
 We have received the Spirit.

00:19:25.259 --> 00:19:26.720
 And the outworking in the Spirit

00:19:26.720 --> 00:19:29.700
 will be for all to prophesy.

00:19:31.360 --> 00:19:33.880
 I think we often think of prophecy

00:19:33.880 --> 00:19:35.980
 as foretelling future events.

00:19:36.620 --> 00:19:38.360
 And occasionally the Bible talks that way.

00:19:38.440 --> 00:19:39.819
 But even the Old Testament prophets,

00:19:40.100 --> 00:19:41.500
 a lot of their stuff isn't new.

00:19:41.940 --> 00:19:43.920
 They're taking the law of Moses

00:19:43.920 --> 00:19:46.019
 and applying it in their day and age.

00:19:46.700 --> 00:19:47.480
 A lot of it.

00:19:49.059 --> 00:19:51.360
 Or considers Peter's speech here

00:19:51.360 --> 00:19:53.880
 as an example of being empowered to prophesy.

00:19:54.259 --> 00:19:56.100
 He doesn't talk about future events.

00:19:56.180 --> 00:19:57.720
 He talks about past events.

00:19:58.180 --> 00:20:00.900
 God has fulfilled his promises in Christ.

00:20:02.240 --> 00:20:03.519
 He's risen him from the dead.

00:20:04.279 --> 00:20:05.799
 Salvation is now available.

00:20:05.799 --> 00:20:10.940
 I think we should use Luke's own term

00:20:10.940 --> 00:20:14.579
 to know what prophecy is.

00:20:15.680 --> 00:20:17.159
 So I like the term

00:20:17.159 --> 00:20:21.680
 speaking the mighty works of God.

00:20:22.619 --> 00:20:24.539
 And what mightier work of God is there

00:20:24.539 --> 00:20:26.159
 than raising Jesus from the dead?

00:20:26.160 --> 00:20:32.900
 The Spirit empowers God's people

00:20:32.900 --> 00:20:36.220
 to speak the mighty works of God.

00:20:38.580 --> 00:20:42.060
 If you haven't received divine dreams or visions,

00:20:42.440 --> 00:20:44.740
 don't be worried.

00:20:45.900 --> 00:20:49.380
 It doesn't say that we should be experiencing this

00:20:49.380 --> 00:20:50.580
 every single Christian.

00:20:50.579 --> 00:20:54.039
 These seem to be in service of prophecy as well.

00:20:54.439 --> 00:20:56.019
 So consider Acts chapter 10

00:20:56.019 --> 00:20:57.839
 when Cornelius, the first Gentile,

00:20:58.319 --> 00:20:59.399
 comes to faith.

00:21:00.399 --> 00:21:02.779
 Both Cornelius and Peter received dreams and visions.

00:21:03.199 --> 00:21:04.399
 But what's the point of them?

00:21:04.919 --> 00:21:07.539
 The point is to bring Peter and Cornelius together

00:21:07.539 --> 00:21:10.079
 so that Peter can, in intelligible language,

00:21:10.299 --> 00:21:11.720
 tell Cornelius the gospel

00:21:11.720 --> 00:21:13.799
 so that he can repent and be saved.

00:21:13.799 --> 00:21:16.859
 So let's not put God in a box

00:21:16.859 --> 00:21:18.919
 that he can't use dreams and visions.

00:21:19.619 --> 00:21:22.899
 But they're in service of the gospel.

00:21:27.659 --> 00:21:30.419
 The deluge of the Spirit means one thing.

00:21:30.500 --> 00:21:31.859
 The promised day of the Lord,

00:21:31.940 --> 00:21:35.319
 the last days of eternal life have begun.

00:21:35.539 --> 00:21:36.500
 Heaven has begun.

00:21:36.960 --> 00:21:38.419
 Heaven has invaded earth.

00:21:39.480 --> 00:21:40.980
 And it's starting in our hearts,

00:21:41.740 --> 00:21:43.079
 changing us from the inside,

00:21:43.079 --> 00:21:44.119
 cleansing us,

00:21:44.259 --> 00:21:45.220
 filling us with God

00:21:45.220 --> 00:21:47.199
 and empowering us

00:21:47.199 --> 00:21:48.960
 to share that good news with others.

00:21:51.220 --> 00:21:53.319
 And if the Lord has begun his harvest,

00:21:53.579 --> 00:21:54.679
 if that is the new day,

00:21:54.819 --> 00:21:56.099
 if it's the day of salvation,

00:21:56.319 --> 00:21:59.899
 then everyone who calls on the name of the Lord

00:21:59.899 --> 00:22:00.699
 will be saved.

00:22:03.720 --> 00:22:05.559
 This promise of God's Spirit

00:22:05.559 --> 00:22:08.299
 is still available today.

00:22:08.799 --> 00:22:10.500
 We're going to hear more of that next week,

00:22:10.579 --> 00:22:12.379
 but just look at verse 39 quickly.

00:22:13.399 --> 00:22:15.279
 The promise is for you

00:22:15.279 --> 00:22:17.199
 and for your children,

00:22:17.939 --> 00:22:18.839
 the next generation,

00:22:19.720 --> 00:22:21.379
 and for all who are far off,

00:22:21.579 --> 00:22:22.859
 everyone whom the Lord,

00:22:23.399 --> 00:22:24.619
 our God, calls to himself.

00:22:24.779 --> 00:22:25.859
 The promise of the Spirit

00:22:25.859 --> 00:22:29.399
 is for all who believe in the name of Jesus.

00:22:31.179 --> 00:22:32.139
 A new age,

00:22:32.240 --> 00:22:33.259
 the time of salvation,

00:22:33.460 --> 00:22:34.579
 the time of God's Spirit,

00:22:34.720 --> 00:22:37.220
 the time of Christ gathering his people to himself.

00:22:37.220 --> 00:22:39.420
 That's the age we're in.

00:22:40.380 --> 00:22:41.279
 Heaven has begun.

00:22:41.799 --> 00:22:42.860
 People need to understand

00:22:42.860 --> 00:22:45.000
 that that is the time we're in.

00:22:45.400 --> 00:22:46.259
 Judgment is coming,

00:22:46.799 --> 00:22:48.720
 but first it's time for salvation.

00:22:49.720 --> 00:22:51.420
 Christ is reigning.

00:22:51.420 --> 00:23:00.000
 So let's return to our lesbian professor.

00:23:00.160 --> 00:23:02.340
 Her name is Rosaria Butterfield.

00:23:02.400 --> 00:23:03.460
 You might have heard of her before.

00:23:03.460 --> 00:23:07.160
 I just love how

00:23:07.160 --> 00:23:09.559
 the means God used

00:23:09.559 --> 00:23:10.779
 to draw her to himself.

00:23:11.279 --> 00:23:12.100
 So I'm going to read

00:23:12.100 --> 00:23:13.640
 a substantial portion

00:23:13.640 --> 00:23:14.740
 of her article.

00:23:14.740 --> 00:23:20.200
 that Christians who mocked me

00:23:20.200 --> 00:23:21.740
 on Gay Pride Day

00:23:21.740 --> 00:23:23.420
 were happy that I

00:23:23.420 --> 00:23:24.359
 and everyone I loved

00:23:24.359 --> 00:23:25.019
 were going to hell

00:23:25.019 --> 00:23:26.559
 was clear as blue sky.

00:23:28.440 --> 00:23:31.200
 That is not what Ken did.

00:23:32.259 --> 00:23:33.279
 He did not mock.

00:23:34.079 --> 00:23:34.960
 He engaged.

00:23:36.180 --> 00:23:37.859
 So when his letter invited me

00:23:37.859 --> 00:23:39.039
 to get together for dinner,

00:23:39.160 --> 00:23:39.700
 I accepted.

00:23:40.900 --> 00:23:42.740
 My motives at the time

00:23:42.740 --> 00:23:43.420
 were straightforward.

00:23:43.680 --> 00:23:44.559
 Surely this would be good

00:23:44.559 --> 00:23:45.339
 for my research.

00:23:46.119 --> 00:23:47.079
 Something else happened.

00:23:48.119 --> 00:23:49.039
 Ken and his wife,

00:23:49.119 --> 00:23:50.960
 Floyd, and I became friends.

00:23:51.960 --> 00:23:53.399
 They entered my world.

00:23:54.299 --> 00:23:55.399
 They met my friends.

00:23:56.240 --> 00:23:57.359
 We did book exchanges.

00:23:58.000 --> 00:23:58.960
 We talked openly

00:23:58.960 --> 00:24:00.859
 about sexuality and politics.

00:24:00.980 --> 00:24:01.759
 They did not act

00:24:01.759 --> 00:24:03.179
 as if such conversations

00:24:03.179 --> 00:24:04.220
 were polluting them.

00:24:05.119 --> 00:24:06.000
 They did not treat me

00:24:06.000 --> 00:24:06.940
 like a blank slate.

00:24:07.500 --> 00:24:08.379
 When we ate together,

00:24:08.500 --> 00:24:09.539
 Ken prayed in a way

00:24:09.539 --> 00:24:10.539
 I'd never heard before.

00:24:10.859 --> 00:24:11.980
 His prayers were intimate,

00:24:12.419 --> 00:24:12.779
 vulnerable.

00:24:13.099 --> 00:24:14.279
 He repented of his sin

00:24:14.279 --> 00:24:14.899
 in front of me.

00:24:14.899 --> 00:24:15.899
 He thanked God

00:24:15.899 --> 00:24:16.720
 for all things.

00:24:17.559 --> 00:24:18.740
 Ken's God was holy

00:24:18.740 --> 00:24:19.339
 and firm,

00:24:19.420 --> 00:24:20.339
 yet full of mercy.

00:24:21.599 --> 00:24:22.960
 I started reading the Bible.

00:24:23.119 --> 00:24:23.759
 I read the way

00:24:23.759 --> 00:24:24.920
 a glutton devours.

00:24:25.240 --> 00:24:26.680
 I continued reading the Bible,

00:24:26.879 --> 00:24:27.599
 all the while

00:24:27.599 --> 00:24:28.539
 fighting the idea

00:24:28.539 --> 00:24:29.539
 that it was inspired.

00:24:30.480 --> 00:24:31.099
 But the Bible

00:24:31.099 --> 00:24:32.160
 got to be bigger

00:24:32.160 --> 00:24:33.339
 inside me

00:24:33.339 --> 00:24:34.139
 than I.

00:24:34.940 --> 00:24:35.680
 I like that phrase.

00:24:36.379 --> 00:24:37.460
 The Bible got to be

00:24:37.460 --> 00:24:38.379
 bigger inside me

00:24:38.379 --> 00:24:38.799
 than I.

00:24:39.440 --> 00:24:40.839
 It overflowed

00:24:40.839 --> 00:24:41.659
 into my world.

00:24:41.659 --> 00:24:43.159
 I fought against it

00:24:43.159 --> 00:24:44.039
 with all my might.

00:24:44.399 --> 00:24:45.519
 Then one Sunday morning,

00:24:45.759 --> 00:24:46.639
 I rose from the bed

00:24:46.639 --> 00:24:47.659
 of my lesbian lover

00:24:47.659 --> 00:24:49.259
 and an hour later

00:24:49.259 --> 00:24:50.339
 sat in a pew

00:24:50.339 --> 00:24:52.279
 at the Syracuse

00:24:52.279 --> 00:24:54.319
 Reformed Presbyterian Church.

00:24:55.399 --> 00:24:56.339
 Conspicuous with my

00:24:56.339 --> 00:24:56.980
 butch haircut,

00:24:57.559 --> 00:24:58.559
 I reminded myself

00:24:58.559 --> 00:24:59.779
 that I came to meet God,

00:24:59.899 --> 00:25:00.419
 not fit in.

00:25:00.420 --> 00:25:02.980
 I fought with everything

00:25:02.980 --> 00:25:03.440
 I had.

00:25:03.800 --> 00:25:04.960
 I did not want this.

00:25:07.160 --> 00:25:08.100
 I did not,

00:25:08.279 --> 00:25:09.160
 excuse me,

00:25:09.460 --> 00:25:12.120
 I did not ask for this.

00:25:12.759 --> 00:25:13.779
 I counted the costs

00:25:13.779 --> 00:25:15.380
 and I did not like the math

00:25:15.380 --> 00:25:16.360
 on the other side

00:25:16.360 --> 00:25:17.220
 of the equal sign.

00:25:18.060 --> 00:25:19.160
 But God's promises

00:25:19.160 --> 00:25:19.860
 rolled in

00:25:19.860 --> 00:25:21.340
 like sets of waves

00:25:21.340 --> 00:25:22.120
 into my world.

00:25:22.640 --> 00:25:24.300
 Then one ordinary day,

00:25:24.620 --> 00:25:25.620
 I came to Jesus

00:25:25.620 --> 00:25:27.860
 open-handed and naked.

00:25:28.340 --> 00:25:28.840
 I don't know why

00:25:28.840 --> 00:25:29.600
 this is getting to me,

00:25:29.599 --> 00:25:30.939
 but please keep focusing

00:25:30.939 --> 00:25:31.500
 on the story.

00:25:32.439 --> 00:25:33.679
 I came to Jesus

00:25:33.679 --> 00:25:35.000
 open-handed and naked.

00:25:35.319 --> 00:25:36.740
 In this war of world views,

00:25:36.879 --> 00:25:37.659
 Ken was there.

00:25:37.959 --> 00:25:38.679
 Floyd was there.

00:25:38.779 --> 00:25:39.559
 The church that had been

00:25:39.559 --> 00:25:40.539
 praying for me for years

00:25:40.539 --> 00:25:41.019
 was there.

00:25:41.779 --> 00:25:42.980
 Jesus triumphed

00:25:42.980 --> 00:25:44.740
 and I was a broken mess.

00:25:46.059 --> 00:25:47.439
 Conversion was a train wreck.

00:25:47.539 --> 00:25:48.459
 I did not want to lose

00:25:48.459 --> 00:25:49.419
 everything that I loved

00:25:49.419 --> 00:25:50.719
 but the voice of God

00:25:50.719 --> 00:25:53.039
 sang a love song

00:25:53.039 --> 00:25:54.199
 in the rubble of my world.

00:25:54.759 --> 00:25:56.079
 I weakly believed

00:25:56.079 --> 00:25:57.659
 that if Jesus could conquer death,

00:25:58.000 --> 00:25:58.879
 he could make right.

00:26:00.039 --> 00:26:00.539
 Man,

00:26:00.899 --> 00:26:01.500
 my world.

00:26:02.219 --> 00:26:03.339
 I drank tentatively

00:26:03.339 --> 00:26:03.980
 at first,

00:26:04.079 --> 00:26:04.859
 then passionately

00:26:04.859 --> 00:26:05.519
 of the solace

00:26:05.519 --> 00:26:06.359
 of the Holy Spirit.

00:26:06.619 --> 00:26:08.319
 I rested in private peace,

00:26:08.740 --> 00:26:09.480
 then community,

00:26:10.039 --> 00:26:10.619
 and today

00:26:10.619 --> 00:26:11.539
 in the shelter

00:26:11.539 --> 00:26:12.939
 of a covenant family

00:26:12.939 --> 00:26:14.579
 where one calls me wife.

00:26:14.579 --> 00:26:26.519
 many call me mother.

00:26:30.099 --> 00:26:31.240
 I have not forgotten

00:26:31.240 --> 00:26:32.960
 the blood Jesus surrendered

00:26:32.960 --> 00:26:33.740
 for this life

00:26:33.740 --> 00:26:37.319
 and my former life

00:26:37.319 --> 00:26:40.839
 lurks in the edges

00:26:40.839 --> 00:26:41.799
 of my heart.

00:26:42.579 --> 00:26:43.740
 Shiny and still

00:26:43.740 --> 00:26:44.519
 like a knife.

00:26:45.579 --> 00:26:46.740
 Beautiful story,

00:26:46.959 --> 00:26:47.220
 isn't it?

00:26:52.059 --> 00:26:53.079
 The Lord

00:26:53.079 --> 00:26:54.459
 is still gathering

00:26:54.459 --> 00:26:55.039
 his people.

00:26:56.919 --> 00:26:58.000
 He uses

00:26:58.000 --> 00:26:59.079
 the collective witness

00:26:59.079 --> 00:26:59.919
 of his church,

00:27:00.399 --> 00:27:00.879
 whether

00:27:00.879 --> 00:27:02.480
 the community's

00:27:02.480 --> 00:27:03.439
 direct input

00:27:03.439 --> 00:27:04.179
 or

00:27:04.179 --> 00:27:05.459
 by setting apart

00:27:05.459 --> 00:27:06.319
 and sending

00:27:06.319 --> 00:27:07.220
 gospel workers.

00:27:07.220 --> 00:27:08.860
 If we're sending,

00:27:09.480 --> 00:27:10.539
 we have a share

00:27:10.539 --> 00:27:11.500
 in what they say.

00:27:13.440 --> 00:27:14.519
 It's the Lord's,

00:27:14.819 --> 00:27:15.799
 Lord of the harvest

00:27:15.799 --> 00:27:16.420
 responsibility

00:27:16.420 --> 00:27:17.620
 to work on the inside

00:27:17.620 --> 00:27:18.059
 of people.

00:27:18.960 --> 00:27:19.359
 Ken,

00:27:19.679 --> 00:27:20.059
 Floyd,

00:27:20.179 --> 00:27:20.679
 in that story,

00:27:20.839 --> 00:27:21.319
 they were just

00:27:21.319 --> 00:27:21.980
 the mouthpiece.

00:27:22.079 --> 00:27:22.460
 They were just

00:27:22.460 --> 00:27:23.059
 the examples.

00:27:23.919 --> 00:27:24.879
 It was the promises

00:27:24.879 --> 00:27:25.379
 of God

00:27:25.379 --> 00:27:26.500
 that rolled in

00:27:26.500 --> 00:27:28.539
 on her.

00:27:29.700 --> 00:27:30.259
 Our job

00:27:30.259 --> 00:27:32.079
 is,

00:27:32.079 --> 00:27:32.440
 I think,

00:27:32.500 --> 00:27:33.339
 too cold a word.

00:27:33.779 --> 00:27:34.539
 Our delight

00:27:34.539 --> 00:27:35.579
 is to be

00:27:35.579 --> 00:27:37.039
 his true

00:27:37.039 --> 00:27:38.039
 and grace-filled

00:27:38.039 --> 00:27:38.679
 mouthpiece

00:27:38.679 --> 00:27:39.339
 that comes along

00:27:39.339 --> 00:27:39.879
 for the right.

00:27:40.819 --> 00:27:41.379
 He's the one

00:27:41.379 --> 00:27:41.940
 who saves.

00:27:44.379 --> 00:27:45.319
 If you're afraid

00:27:45.319 --> 00:27:46.339
 to speak about Jesus,

00:27:47.079 --> 00:27:47.720
 I'm afraid.

00:27:48.579 --> 00:27:49.779
 But don't let fear

00:27:49.779 --> 00:27:50.359
 convince you

00:27:50.359 --> 00:27:50.819
 that you don't

00:27:50.819 --> 00:27:51.460
 have the spirit.

00:27:51.619 --> 00:27:52.259
 You're in very

00:27:52.259 --> 00:27:52.919
 good company.

00:27:53.220 --> 00:27:53.899
 I'm really

00:27:53.899 --> 00:27:54.639
 comforted by

00:27:54.639 --> 00:27:56.079
 Paul the Apostle's

00:27:56.079 --> 00:27:56.980
 words in Corinthians.

00:27:57.179 --> 00:27:57.960
 When I came to you,

00:27:58.039 --> 00:27:58.220
 brothers,

00:27:58.319 --> 00:27:59.000
 I did not come

00:27:59.000 --> 00:27:59.940
 proclaiming to you

00:27:59.940 --> 00:28:00.980
 the testament of God

00:28:00.980 --> 00:28:02.119
 with lofty speech

00:28:02.119 --> 00:28:02.599
 or wisdom,

00:28:03.440 --> 00:28:04.059
 for I decided

00:28:04.059 --> 00:28:04.819
 to know nothing

00:28:04.819 --> 00:28:05.359
 among you

00:28:05.359 --> 00:28:06.779
 except Jesus Christ

00:28:06.779 --> 00:28:07.599
 and him crucified.

00:28:08.579 --> 00:28:09.759
 And I was with you

00:28:09.759 --> 00:28:10.419
 in weakness

00:28:10.419 --> 00:28:11.940
 and in fear

00:28:11.940 --> 00:28:13.339
 and much trembling.

00:28:14.879 --> 00:28:15.960
 So if you're afraid,

00:28:16.200 --> 00:28:16.779
 don't let that

00:28:16.779 --> 00:28:17.440
 convince you

00:28:17.440 --> 00:28:17.940
 you don't have

00:28:17.940 --> 00:28:18.380
 the spirit.

00:28:19.799 --> 00:28:21.160
 If your desire

00:28:21.160 --> 00:28:21.779
 is the same

00:28:21.779 --> 00:28:22.340
 as Christ,

00:28:22.420 --> 00:28:22.900
 that they would

00:28:22.900 --> 00:28:24.039
 come and share

00:28:24.039 --> 00:28:25.580
 in Christ,

00:28:26.580 --> 00:28:28.600
 then his spirit

00:28:28.600 --> 00:28:29.200
 lives in you.

00:28:32.000 --> 00:28:32.860
 And please don't

00:28:32.860 --> 00:28:33.480
 think you need

00:28:33.480 --> 00:28:34.059
 an eloquent

00:28:34.059 --> 00:28:35.140
 gospel presentation.

00:28:37.000 --> 00:28:37.920
 If you start

00:28:37.920 --> 00:28:38.700
 a sales pitch,

00:28:38.820 --> 00:28:39.559
 people will smell

00:28:39.559 --> 00:28:40.559
 it from a mile off.

00:28:41.220 --> 00:28:42.000
 No one wants

00:28:42.000 --> 00:28:42.660
 to hear that.

00:28:42.660 --> 00:28:45.180
 Instead,

00:28:45.480 --> 00:28:45.759
 I think,

00:28:45.860 --> 00:28:46.440
 think of what

00:28:46.440 --> 00:28:47.279
 a Christian is.

00:28:48.200 --> 00:28:48.900
 Paul describes

00:28:48.900 --> 00:28:49.779
 a Christian this way

00:28:49.779 --> 00:28:50.860
 in Romans 10.9.

00:28:51.420 --> 00:28:52.019
 It's a person

00:28:52.019 --> 00:28:53.000
 who confesses

00:28:53.000 --> 00:28:53.759
 with their mouth

00:28:53.759 --> 00:28:54.860
 that Jesus is Lord

00:28:54.860 --> 00:28:57.140
 and believe in your heart

00:28:57.140 --> 00:28:58.519
 that God raised him

00:28:58.519 --> 00:28:59.019
 from the dead.

00:29:01.700 --> 00:29:02.880
 Just being a Christian

00:29:02.880 --> 00:29:04.220
 is confessing

00:29:04.220 --> 00:29:05.120
 Jesus is Lord.

00:29:05.119 --> 00:29:05.179
 God,

00:29:05.859 --> 00:29:08.879
 it's to be open

00:29:08.879 --> 00:29:10.039
 about what's

00:29:10.039 --> 00:29:11.019
 true in our heart.

00:29:12.759 --> 00:29:13.619
 So Jesus

00:29:13.619 --> 00:29:14.299
 describes

00:29:14.299 --> 00:29:17.579
 speech in Luke 6.45.

00:29:17.799 --> 00:29:18.579
 Out of the overflow

00:29:18.579 --> 00:29:19.159
 of the heart,

00:29:19.239 --> 00:29:20.019
 the mouth speaks.

00:29:21.099 --> 00:29:21.799
 I think sharing

00:29:21.799 --> 00:29:22.819
 Jesus is just saying

00:29:22.819 --> 00:29:24.679
 what is true

00:29:24.679 --> 00:29:26.039
 in your heart

00:29:26.039 --> 00:29:26.439
 already.

00:29:27.719 --> 00:29:28.979
 What you believe

00:29:28.979 --> 00:29:29.619
 to be true

00:29:29.619 --> 00:29:30.139
 and good.

00:29:30.140 --> 00:29:35.740
 So we're

00:29:35.740 --> 00:29:36.660
 in the last days.

00:29:37.480 --> 00:29:38.160
 Christ has

00:29:38.160 --> 00:29:38.620
 given us

00:29:38.620 --> 00:29:39.140
 his spirit

00:29:39.140 --> 00:29:40.259
 to be his mouthpiece,

00:29:41.080 --> 00:29:42.860
 individually

00:29:42.860 --> 00:29:43.820
 but collectively,

00:29:45.020 --> 00:29:45.759
 so we can have

00:29:45.759 --> 00:29:46.240
 confidence

00:29:46.240 --> 00:29:47.120
 that we have

00:29:47.120 --> 00:29:48.780
 divine authority

00:29:48.780 --> 00:29:49.620
 to speak.

00:29:50.480 --> 00:29:51.300
 We're in an age

00:29:51.300 --> 00:29:53.300
 where tolerance

00:29:53.300 --> 00:29:53.800
 says,

00:29:54.820 --> 00:29:55.740
 it just shames

00:29:55.740 --> 00:29:56.640
 us to be silent.

00:29:57.040 --> 00:29:57.759
 We need to know

00:29:57.759 --> 00:29:58.660
 what age we're in.

00:29:58.660 --> 00:30:00.019
 we have

00:30:00.019 --> 00:30:00.920
 divine authority

00:30:00.920 --> 00:30:01.480
 to speak

00:30:01.480 --> 00:30:02.380
 because it is

00:30:02.380 --> 00:30:03.540
 the age of salvation

00:30:03.540 --> 00:30:05.200
 and the spirit

00:30:05.200 --> 00:30:06.820
 will speak

00:30:06.820 --> 00:30:07.340
 through us.

00:30:08.440 --> 00:30:09.420
 We don't have

00:30:09.420 --> 00:30:10.340
 authority to be

00:30:10.340 --> 00:30:12.019
 arrogant and superior

00:30:12.019 --> 00:30:14.480
 but we do have

00:30:14.480 --> 00:30:15.240
 authority to speak.

00:30:20.080 --> 00:30:21.380
 Although we do

00:30:21.380 --> 00:30:22.019
 have authority

00:30:22.019 --> 00:30:22.720
 and we do have

00:30:22.720 --> 00:30:23.200
 help,

00:30:23.820 --> 00:30:24.860
 divine help,

00:30:25.380 --> 00:30:26.100
 what we don't

00:30:26.100 --> 00:30:26.940
 have is power.

00:30:28.660 --> 00:30:29.940
 Not power to save

00:30:29.940 --> 00:30:30.340
 that is.

00:30:32.340 --> 00:30:33.140
 You can't

00:30:33.140 --> 00:30:33.820
 change anyone.

00:30:34.500 --> 00:30:35.100
 You can barely

00:30:35.100 --> 00:30:35.759
 change yourself

00:30:35.759 --> 00:30:36.500
 if you're like me.

00:30:37.519 --> 00:30:38.420
 You can't

00:30:38.420 --> 00:30:39.279
 change anyone

00:30:39.279 --> 00:30:41.840
 and it's not

00:30:41.840 --> 00:30:42.300
 your job.

00:30:42.980 --> 00:30:44.040
 That's Christ's job,

00:30:44.200 --> 00:30:45.160
 the Lord of the harvest

00:30:45.160 --> 00:30:47.220
 and that should

00:30:47.220 --> 00:30:47.800
 take the pressure

00:30:47.800 --> 00:30:48.140
 off.

00:30:49.500 --> 00:30:50.180
 It should mean

00:30:50.180 --> 00:30:51.160
 we're patient.

00:30:51.160 --> 00:30:53.700
 it should mean

00:30:53.700 --> 00:30:55.600
 we should try

00:30:55.600 --> 00:30:56.200
 our best

00:30:56.200 --> 00:30:57.120
 to persuade

00:30:57.120 --> 00:30:59.000
 but persuading

00:30:59.000 --> 00:30:59.940
 isn't up to us.

00:31:00.400 --> 00:31:01.279
 That's up to the Lord

00:31:01.279 --> 00:31:03.340
 and it should mean

00:31:03.340 --> 00:31:03.820
 we pray

00:31:03.820 --> 00:31:05.019
 if it's not up to us.

00:31:06.740 --> 00:31:07.440
 So the Lord

00:31:07.440 --> 00:31:08.000
 has filled us

00:31:08.000 --> 00:31:08.640
 with his spirit.

00:31:09.640 --> 00:31:10.340
 The new day

00:31:10.340 --> 00:31:10.820
 of salvation

00:31:10.820 --> 00:31:11.300
 has begun

00:31:11.300 --> 00:31:11.880
 and together

00:31:11.880 --> 00:31:12.460
 as a church

00:31:12.460 --> 00:31:12.860
 we're just

00:31:12.860 --> 00:31:13.460
 the mouthpiece.

00:31:13.560 --> 00:31:14.000
 We get to come

00:31:14.000 --> 00:31:14.779
 along for the ride

00:31:14.779 --> 00:31:16.360
 and we can leave

00:31:16.360 --> 00:31:16.960
 the saving up

00:31:16.960 --> 00:31:17.420
 to the Lord.

00:31:19.580 --> 00:31:20.180
 Will you pray

00:31:20.180 --> 00:31:20.460
 in the name?

00:31:20.600 --> 00:31:20.880
 Let's pray.

00:31:31.100 --> 00:31:31.500
 Lord,

00:31:31.560 --> 00:31:32.140
 thank you for

00:31:32.140 --> 00:31:33.259
 pursuing me.

00:31:33.600 --> 00:31:34.080
 Thank you for

00:31:34.080 --> 00:31:35.060
 pursuing each one

00:31:35.060 --> 00:31:35.420
 of us.

00:31:36.820 --> 00:31:37.220
 Lord,

00:31:37.259 --> 00:31:37.840
 as I look back

00:31:37.840 --> 00:31:38.620
 in my own life

00:31:38.620 --> 00:31:39.500
 there's so many

00:31:39.500 --> 00:31:39.880
 people

00:31:39.880 --> 00:31:41.259
 who were

00:31:41.259 --> 00:31:41.920
 examples

00:31:41.920 --> 00:31:43.700
 and who spoke

00:31:43.700 --> 00:31:44.180
 to me

00:31:44.180 --> 00:31:45.660
 the word of God

00:31:45.660 --> 00:31:46.259
 faithfully.

00:31:47.480 --> 00:31:48.019
 Thank you

00:31:48.019 --> 00:31:48.640
 for sending them.

00:31:49.200 --> 00:31:49.799
 Thank you

00:31:49.799 --> 00:31:51.059
 for breaking

00:31:51.059 --> 00:31:51.559
 through

00:31:51.559 --> 00:31:52.799
 each of our

00:31:52.799 --> 00:31:55.059
 sinful

00:31:55.059 --> 00:31:55.980
 barriers

00:31:55.980 --> 00:31:57.460
 and self-protection.

00:31:58.240 --> 00:31:58.639
 Thank you

00:31:58.639 --> 00:31:59.039
 for breaking

00:31:59.039 --> 00:31:59.319
 through

00:31:59.319 --> 00:31:59.839
 and changing

00:31:59.839 --> 00:32:00.139
 us

00:32:00.139 --> 00:32:01.700
 and drawing

00:32:01.700 --> 00:32:02.419
 us to yourself.

00:32:02.579 --> 00:32:02.759
 Lord,

00:32:02.879 --> 00:32:04.319
 we praise you

00:32:04.319 --> 00:32:04.859
 that you are

00:32:04.859 --> 00:32:05.460
 still drawing

00:32:05.460 --> 00:32:06.220
 people to yourself.

00:32:06.419 --> 00:32:06.980
 Please lift

00:32:06.980 --> 00:32:07.859
 our horizons

00:32:07.859 --> 00:32:08.559
 as a church

00:32:08.559 --> 00:32:09.960
 beyond

00:32:09.960 --> 00:32:10.940
 just

00:32:10.940 --> 00:32:12.759
 Newcastle

00:32:12.759 --> 00:32:13.259
 but to the

00:32:13.259 --> 00:32:13.659
 ends of the

00:32:13.659 --> 00:32:13.980
 earth.

00:32:15.099 --> 00:32:15.440
 Lord,

00:32:15.579 --> 00:32:16.079
 fill us

00:32:16.079 --> 00:32:16.639
 with prayer

00:32:16.639 --> 00:32:17.200
 to you

00:32:17.200 --> 00:32:17.619
 as the

00:32:17.619 --> 00:32:18.019
 Lord of the

00:32:18.019 --> 00:32:18.339
 harvest.

00:32:18.339 --> 00:32:19.980
 please give

00:32:19.980 --> 00:32:20.599
 us courage

00:32:20.599 --> 00:32:21.099
 when we're

00:32:21.099 --> 00:32:21.539
 afraid.

00:32:23.139 --> 00:32:23.579
 Please

00:32:23.579 --> 00:32:24.399
 move us

00:32:24.399 --> 00:32:25.059
 to have a

00:32:25.059 --> 00:32:25.539
 share

00:32:25.539 --> 00:32:26.740
 in

00:32:26.740 --> 00:32:28.659
 others

00:32:28.659 --> 00:32:29.199
 coming to

00:32:29.199 --> 00:32:29.599
 know you

00:32:29.599 --> 00:32:30.000
 and having

00:32:30.000 --> 00:32:30.799
 eternal life.

00:32:31.879 --> 00:32:32.119
 Lord,

00:32:32.179 --> 00:32:32.699
 please use

00:32:32.699 --> 00:32:33.079
 us as a

00:32:33.079 --> 00:32:33.399
 church

00:32:33.399 --> 00:32:34.539
 but we

00:32:34.539 --> 00:32:35.119
 praise you

00:32:35.119 --> 00:32:36.379
 that you

00:32:36.379 --> 00:32:36.799
 are Lord

00:32:36.799 --> 00:32:37.299
 and that you

00:32:37.299 --> 00:32:37.759
 are saving.

00:32:39.039 --> 00:32:39.459
 In Jesus'

00:32:39.619 --> 00:32:39.759
 name,

00:32:39.939 --> 00:32:40.199
 Amen.

00:32:40.200 --> 00:32:41.740
 God

00:32:41.740 --> 00:32:58.360
 Good to

00:32:58.360 --> 00:32:58.460
zero

00:32:58.460 --> 00:32:58.500
.