WEBVTT

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 So, please turn to Jonah chapter 3 if you have a Bible with you.

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 I'm going to spend a bit of time in this passage tonight.

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 Heading for the sermon is the will, the way, and the word.

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 And what I'd say about this chapter and tying it into the book just by way of introduction

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 is in some ways Jonah is a bit of a microcosm of what keeps, keeps, keeps coming through

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 the pages of the Bible.

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 That is the message of repentance and grace from a holy God to a sinful people.

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 This is a biblical theme that comes up time and time and time and time and time again.

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 The message of repentance and grace from a holy God to a sinful people.

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 And in some ways what we get here is, like I say, a microcosm of not just the message

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 but the way in which God communicates to people down through the ages as he speaks again and

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 again and again, bringing his theme to sinful people.

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 I was thinking about advertising when I was preparing this.

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 So all kinds of companies have all kinds of different messages that they want you to hear.

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 They want you to be persuaded of the value, the wonder of their product so that you will

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 buy them.

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 And I was thinking about a slogan because the thing about products is that they can change

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 and the slogans that advertise the products can change.

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 As we change as a society, everything's shifting and changing, isn't it?

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 And so the way that things have to be kind of put out there is desirable constantly has

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 to change at one level.

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 So Mars bars, talk about Mars bars just to start off.

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 Mars bars used to, I mean, to me they still do signify, a Mars a day helps you work, rest

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 and play.

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 So Mars bars are very helpful.

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 They help us do what we have to do in life.

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 But that's not the slogan anymore.

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 I was dismayed to find out.

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 The slogan nowadays is this, put some play in your day.

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 So they changed it.

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 They kept the whole play theme, but work and rest kind of got put to the side there somewhat.

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 And I read a little bit about the reasoning for that.

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 Why did they change it?

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 It's working pretty well for me.

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 So apparently, according to the ad guys, the new positioning is about a mental uplift.

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 They've thought long and hard about this.

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 Short-lived moments that are more fun.

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 The campaign we are rolling out shows that we're not taking life too seriously.

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 So a Mars a day helps you work, rest and play.

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 It's obviously far too diligent.

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 But add a bit of play into your day.

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 In some ways, it's obviously more in tune with the modern psyche, apparently.

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 So here's the thing.

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 Products change a bit.

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 Mars bars got smaller, surely.

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 I think everybody knows that.

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 The way they're advertised changes, because people apparently change.

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 You have changed, and therefore Mars think they need to change the way they promote their

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 brand so that you will still be enticed to buy it.

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 So messages change.

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 Everything, companies shift and change to keep up with the way that people think nowadays.

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 God is the same, and he says the same things to people who may change.

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 Obviously, he speaks into different contexts and cultures, at sometimes, often using different

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 people, sometimes using slightly different methods.

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 But like I said, in this chapter, we get, as it were, a prototype of the unchanging,

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 compelling way that God communicates to people all the way down through the ages.

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 So I'm going to pick that out of this chapter.

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 I'll be looking at three words.

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 I'm going to put the three words up on the screen, and you can see the way that they

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 come out really clearly in this chapter.

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 And I'm going to link that in to another part of scripture, which again shows us the way

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 that God consistently and compellingly communicates to people down through the ages.

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 So we're going to start with the first word.

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 We put it up on the screen, and that is the word, word.

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 All right?

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 It occurs in this chapter three times.

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 Here we go.

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 I'm going to find it in verse one, and in verse three, and in verse six.

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 Then the word of the Lord came to Jonah.

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 Now, I said already, you'll see if you look to chapter one, God's already said this in

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 chapter one.

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 Now, the word of the Lord came to Jonah.

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 First time around, he ignores it.

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 Well, he doesn't ignore it.

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 He takes great objection to it, and so he runs away.

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 But here we are again in chapter three.

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 The word comes to Jonah.

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 Verse three, So Jonah arose and went to Nineveh according to the word of the Lord.

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 It was that which motivated him.

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 The word is a catalyst.

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 It produces movement in his life.

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 We'll come back to that theme.

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 And then again in verse six, the word has an impact on the people who hear it.

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 No less on the king himself.

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 He gets to hear about what's going on in the city.

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 People start to respond to what Jonah's saying, and the king gets to hear about this.

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 So here we go.

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 The word reached the king of Nineveh, and he arose from his throne, removed his robe,

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 covered himself with sackcloth and sat in ashes.

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 So the word keeps cropping up all the way through.

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 It's a prophetic staple, if you like.

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 Jonah's a prophet.

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 We mentioned that already.

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 If you look throughout the Bible and you read about different prophets, often you'll get

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 the kind of stock phrase, the word of the Lord came to Isaiah or Jeremiah.

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 Go tell.

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 Go speak.

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 Go tell an unrepentant people.

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 Go tell my dear people who I love.

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 The word of the Lord came from God too.

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 So he goes through people like Jonah all the time.

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 So that makes it, we've looked at this in Escalia.

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 Isn't it amazing then the way that Jonah responds, if you know anything of the story, when he

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 does a runner in chapter one.

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 Who would do that?

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 Being a prophet of the Lord, commissioned by the Lord to go and bring his word to people.

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 Who do you listen to in your life?

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 We listen to different people at different levels.

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 So I don't know, think about your office.

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 Let's say there are five people in your office.

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 Maybe three of them speak complete nonsense most of the time and two of them you really

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 listen to.

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 Why is that?

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 That's because they're really good at what they do or they give you good counsel or because

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 you like them or because they tell you what you want to hear.

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 We listen to different people for different reasons, don't we, sometimes?

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 It's really easy to listen to people because they make us feel good.

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 The word as it comes to us from the Lord came to these people and it comes all the way down

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 through the ages to all people who will hear it and to me and you.

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 And the simple question with this first word is what value do you place when you hear the

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 word of the Lord?

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 So that looks like the time you maybe carve out of your day to open it.

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 To recall it, you know, to let your mind dwell on it for 10 minutes, longer if you have

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 it.

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 The way in which it actually changes who you are and what you do, we're going to see how

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 important the word is as a catalyst.

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 It should always produce change in us.

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 Now, second slide, please.

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 If you go to John chapter one, very different culture, very different time, pivotal time

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 in terms of God's plan of salvation and the way in which he moves into the desperate mess

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 of humanity to bring himself to the fore and to bring salvation.

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 John chapter one in the beginning was the word.

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 Now here the word is a person.

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 So you know this.

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 If you've been coming to church a lot, if you're a Christian, this is Jesus.

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 And the word was with God and the word was God.

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 And then we read on in verse 14, and the word became flesh and dwelt among us, and we have

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 seen his glory.

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 So the question is then, do you treasure the word to you and do you treasure the word incarnate,

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 which is Jesus Christ himself?

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 God speaks to people all down through the ages, and that is exemplified ultimately in Jesus.

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 So this is the first word.

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 And the second one, we'll put up just now, is called.

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 The word called occurs in Jonah chapter three, four times.

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 So let's see where this comes out, verse two, and four, and five, and eight.

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 Chapter three, verse two, the word of the Lord came to Jonah the second time, saying,

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 arise, go to Nineveh, that great city, and call out against it the message that I tell

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 you.

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 The third comes to Jonah, and Jonah is to go and speak his own words, calling out to the

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 people of the city.

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 Verse four, Jonah began to go into the city, going a day's journey, and he called out,

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 so he basically did exactly what he was told to, this time, this time.

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 Yet, forty days, and Nineveh shall be overthrown.

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 Verse five, and the people of Nineveh believed God, they called for a fast, and put on sack

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 cloth from the greatest of them to the least of them.

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 What would that have looked like?

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 Can you picture the scene?

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 Ancient city, big city, by their standards.

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 Very proud, very powerful, very wicked city.

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 Hearing this itinerant preacher, who they've never seen before, come and walk in through

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 their city, shouting out to them words from a God who is not their God.

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 And it has such an impact on them that they begin to call out amongst themselves, cut

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 to the bone at the state of their own hearts, and what they must do.

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 Quite a scene, quite a dramatic scene, so much so that it reaches the ears of the king.

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 So the king, from verse seven, issued a proclamation published through Nineveh, by the decree of

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 the king and his nobles, let neither man nor beast, herd nor flock, taste anything, let

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 them not feed or drink water.

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 So an intro verse eight, but let man and beast be covered with sack cloth, let them call

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 out mightily to God, there's that word again.

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 Let them call out to God.

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 They didn't do that before, that wasn't a part of their day, it wasn't a priority of

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 them.

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 Another God, a pagan God, this or that one, but not this God, not Yahweh.

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 Now the king is saying, let them call out to him, not just kind of doff their caps, acknowledge

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 him in passing, call out to him, shout out his name, call out that he will acknowledge

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 them.

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 So there's the second word, and again, can we go to the fourth slide, which brings us

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 back to John's Gospel?

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 Because what we read here is of the one who was sent to anticipate the imminent coming

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 into the world of Jesus Christ, John the Baptist.

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 If you like the last of the old school, the Old Testament prophets, whose job it was to

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 go and call out to people, here again is the word from God coming to you, the people hadn't

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 heard from God for a few hundred years.

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 Where is the word of God to us?

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 What's he doing?

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 Has he forgotten us?

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 There was a man sent from God whose name was John, came as a witness, the bare witness

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 about the light that all might believe through him.

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 So we read John bore witness about him and cried out.

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 See what his job was?

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 To do exactly the same thing, to go amongst people and to call out the message, hear the

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 word of the Lord turn from your sin, be ready for the one who is coming.

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 And he goes on to speak about Jesus.

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 So you see that the pattern that emerges there.

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 John has got this task to do in line with the job of the prophets echoed by John the

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 Baptist himself.

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 Now, of course as well, and I just want to touch on this briefly in many ways in keeping

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 with Jesus' own ministry.

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 So let me read one verse from Mark's Gospel.

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 Mark chapter one verse 14, we read these words.

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 After John was arrested, Jesus came into Galilee proclaiming the Gospel of God.

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 Jesus is doing exactly the same thing.

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 Jesus himself, the Word incarnate, comes into the cities and towns full of sinners and wayward

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 people and begins to call out, hear the word of the Lord, get ready, be changed, be changed

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 in who you are.

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 So word and called out.

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 Before we move on to the third word, think for a minute about what God is doing here.

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 We saw this morning in Eskireli, why would God have to do this?

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 He didn't need the people.

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 He doesn't need the people.

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 He's the Creator.

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 He made all things, He made all people, but He doesn't need them to be fulfilled in and

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 of Himself.

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 And yet He moves all through history to where humans are in their rebellion, their selfishness,

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 their desperate wickedness, and He calls out to them, turn from your ways, I would have

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 mercy on you.

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 Amazing the way that God acts.

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 God is the agent moving into humanity all through its history to bring redemption.

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 Word word, and that is the word arise.

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 Okay, arise.

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 This occurs three times in the passage.

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 In verse 2, God says to Jonah, arise, go to Nineveh, that great city.

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 So He wants Jonah to do what he's been telling him to do.

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 Second one, in verse 3, so Jonah arose and went to Nineveh according to the word of the

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 Lord.

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 And again, Jonah's just, he's acting according to what God says for him to do.

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 And then, really interestingly in verse 6, here's something of the way the king is impacted.

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 Now I've already kind of touched on this, but look at the dynamic change that happens

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 to the king here in verse 6.

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 The word reached the king of Nineveh and he arose from his throne, removed his robe, covered

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 himself with sackcloth and sat in ashes.

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 So the message had such an effect.

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 The message of repentance had such an effect that the king didn't have to do anything.

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 He was the boss, he himself stood up and he stood up in order to get rid of the symbol

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 of his kingship and his power and his authority and him being the boss, took it off, threw

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 it on the ground and he repented.

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 He covered himself in sackcloth and ashes.

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 He feared the word of the Lord.

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 He realized that without his turning, he faced ruin and his people did too because God, as

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 he was convicted, was mighty and powerful to do what he said he was going to do.

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 So the king himself arose and stood up.

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 So I want you to see what happens here in this passage.

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 As we go through and we see the progress of what Jonah's called to do and all that happens

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 as a result of that, all that happens, evil and wickedness is put in its place.

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 Now that's no small thing, is it really to say?

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 That's no small thing.

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 Look at what he says, in his decree, let man and beast be covered with sackcloth, let

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 them call out mightily to God, okay, we've seen that.

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 Then he says, let everyone turn from his evil way and from the violence that is in his hands.

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 That's a really big deal because these were amongst the nasty people in that known time

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 and culture.

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 These are the people he didn't want to get in their way.

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 They did great violence.

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 They did great destruction.

00:16:56.000 --> 00:17:01.159
 Huge wickedness was found amongst them and yet the word of the Lord moves them to the

00:17:01.159 --> 00:17:05.920
 point where they fear him, to the point where they say, the king says, put off your wickedness,

00:17:05.920 --> 00:17:08.879
 turn from the way that you're behaving and do this no more.

00:17:08.879 --> 00:17:10.960
 Now that's a good thing.

00:17:10.960 --> 00:17:16.160
 God has the power to intervene in culture to halt evil.

00:17:16.160 --> 00:17:24.000
 Now I wonder if you believe that tonight because we look around the world and it's very troubled.

00:17:24.000 --> 00:17:29.960
 We see places where there is great wickedness seemingly kind of running right and sometimes

00:17:29.960 --> 00:17:34.519
 you even think that in your own life sometimes you think, this is desperate.

00:17:34.519 --> 00:17:39.319
 Things are really desperate at the moment in the way that my life is going or the way

00:17:39.319 --> 00:17:43.200
 people impact on me.

00:17:43.200 --> 00:17:48.519
 And of course sometimes the predominant way in which people think of God is so twisted

00:17:48.519 --> 00:17:54.200
 nowadays that they actually think of God as being the terrible one.

00:17:54.200 --> 00:18:03.039
 So a couple of high brow kind of famous opinions on God nowadays.

00:18:03.039 --> 00:18:08.720
 Stephen Fry had a famous interview a couple of years ago where he called God monstrous

00:18:08.720 --> 00:18:13.839
 which is desperately sad, desperately sad.

00:18:13.839 --> 00:18:20.759
 And Richard Dawkins calls God arguably the most unpleasant character in all of fiction.

00:18:20.759 --> 00:18:23.279
 What that shows is that they don't know God.

00:18:23.279 --> 00:18:24.279
 They don't know him.

00:18:24.279 --> 00:18:26.799
 They don't know what he's like and what he does.

00:18:26.799 --> 00:18:35.160
 They haven't seen this, the work of God coming to an evil, evil culture intervening and calling

00:18:35.160 --> 00:18:40.800
 to account sinful human beings and saying, stop this or you face my judgment with the

00:18:40.800 --> 00:18:46.680
 result that the wicked deeds that people did, the man's inhumanity towards man is ceased

00:18:46.680 --> 00:18:49.840
 at this point in time, at this moment in time in culture.

00:18:49.840 --> 00:18:51.720
 God is able to do this and to break it.

00:18:51.720 --> 00:18:55.440
 Now of course there are times in which he does this in different ways in history and

00:18:55.440 --> 00:18:59.720
 there are times in his own providence in which he withholds his hand.

00:18:59.720 --> 00:19:06.880
 But we'll come back to this, he will deal with all of the evil that has ever been perpetrated.

00:19:06.880 --> 00:19:10.400
 But we'll come back to that.

00:19:10.400 --> 00:19:16.000
 See thinking out and bringing out these three words kind of reveals to us that God's Word

00:19:16.000 --> 00:19:23.000
 as it's repeatedly proclaimed consistently and compellingly down through the ages always

00:19:23.000 --> 00:19:26.039
 calls for a response.

00:19:26.039 --> 00:19:29.039
 It doesn't just go out into the ether.

00:19:29.039 --> 00:19:34.559
 You don't hear it tonight and just kind of shrug it off or please don't because the Word

00:19:34.559 --> 00:19:41.000
 of the Lord is the most significant communication you will ever hear.

00:19:41.000 --> 00:19:44.079
 It calls you to account.

00:19:44.079 --> 00:19:49.960
 It opens up the reality of your heart and your own sinfulness and it calls you to change

00:19:49.960 --> 00:19:51.639
 and to turn.

00:19:51.639 --> 00:19:57.000
 We think about sometimes when somebody gives a command and it's not heeded and we think

00:19:57.000 --> 00:20:01.079
 that's really inappropriate, I speak to my five-year-old daughter and I say do this or

00:20:01.079 --> 00:20:05.440
 don't do that and she does the exact opposite of what I want her to do and I say how dare

00:20:05.440 --> 00:20:06.440
 you?

00:20:06.440 --> 00:20:11.640
 That's completely inappropriate that you completely ignored my command to you.

00:20:11.640 --> 00:20:12.640
 It wasn't right.

00:20:12.640 --> 00:20:14.200
 There was a disconnect there.

00:20:14.200 --> 00:20:17.440
 I know she's in danger because she's going to do something daft and I say don't do that

00:20:17.440 --> 00:20:18.440
 and she does it.

00:20:18.440 --> 00:20:21.559
 That just doesn't make any sense.

00:20:21.559 --> 00:20:26.200
 There are times in which for us to hear and not respond doesn't make any sense.

00:20:26.200 --> 00:20:29.559
 And so when we hear the Word of the Lord.

00:20:29.559 --> 00:20:35.039
 So I want to ask you tonight whether or not you're open or closed to hearing the Word

00:20:35.039 --> 00:20:36.039
 of the Lord.

00:20:36.039 --> 00:20:42.720
 It's a very, very simple question but it's very, very significant.

00:20:42.720 --> 00:20:45.519
 We go back just by way of tying these things up a little bit.

00:20:45.519 --> 00:20:50.080
 We were thinking at the start about advertising and the way in which messages are given out

00:20:50.080 --> 00:20:54.039
 by different companies changing all the time, trying to move you to do this or that.

00:20:54.039 --> 00:20:58.399
 Let me tie together what would God have you hear tonight?

00:20:58.399 --> 00:20:59.559
 What would he say to you?

00:20:59.559 --> 00:21:05.879
 What is he saying now so relevantly into our culture which thinks maybe that he's very

00:21:05.879 --> 00:21:06.879
 irrelevant?

00:21:06.879 --> 00:21:18.440
 Well, the first thing to say is that he absolutely does and will deal with evil.

00:21:18.440 --> 00:21:22.799
 So there will be a day when he will call every single human heart to account for the way

00:21:22.799 --> 00:21:25.799
 in which that person has lived their life.

00:21:25.799 --> 00:21:30.440
 Okay, that's just a fact that it's asserted all the way through the Bible.

00:21:30.440 --> 00:21:35.919
 The second thing I want to say is he will judge those who have done evil and who have

00:21:35.919 --> 00:21:37.759
 never repented of that.

00:21:37.759 --> 00:21:46.119
 But he will also bring in a day of unparalleled blessing and peace and wonder.

00:21:46.119 --> 00:21:51.039
 And that is because on the day when he deals with evil and judges wickedness, he will also

00:21:51.039 --> 00:21:58.639
 bring his people who have clung to him and trusted in him into his heavenly kingdom.

00:21:58.639 --> 00:22:07.119
 And so sometimes, you know, when life really, really is unbearable and you really do feel

00:22:07.119 --> 00:22:11.279
 oppressed, then you need to know that.

00:22:11.279 --> 00:22:15.440
 That God is with you now, but that he will one day, he will one day bring you into a

00:22:15.440 --> 00:22:25.240
 place of unparalleled peace where everything is righteous and good and you know no fear,

00:22:25.240 --> 00:22:28.680
 you know no fear anymore.

00:22:28.680 --> 00:22:35.279
 He will do that because of what Jesus has accomplished.

00:22:35.279 --> 00:22:38.960
 That's then, what about now?

00:22:38.960 --> 00:22:43.559
 Well we should also hear from the Lord in the here and now amongst all of the muck of

00:22:43.559 --> 00:22:49.319
 life still, our own sinfulness and when we feel surrounded by a culture that dishonours

00:22:49.319 --> 00:22:54.639
 rather than honours God, the role of the church, who are we to be?

00:22:54.639 --> 00:22:56.919
 Who are you to be?

00:22:56.919 --> 00:23:00.599
 Who does God call out to you to be?

00:23:00.599 --> 00:23:08.919
 A community of light, of peace, of grace, of people who have heard the word of the Lord.

00:23:08.920 --> 00:23:14.039
 So if you have heard the word of the Lord and responded and turned, if you know of the

00:23:14.039 --> 00:23:20.440
 salvation that has been accomplished by Jesus, then that is an absolute game changer as a

00:23:20.440 --> 00:23:21.440
 society.

00:23:21.440 --> 00:23:25.320
 There's nothing more radical than a community of people who've been brought back into fellowship

00:23:25.320 --> 00:23:30.160
 with God and who live according to the light of his counsel.

00:23:30.160 --> 00:23:35.800
 That means that amongst you, there should be a wonderful fellowship and blessing in

00:23:35.799 --> 00:23:40.159
 him, in Jesus, as you keep in step with the Spirit.

00:23:40.159 --> 00:23:42.559
 And the world should see something of that.

00:23:42.559 --> 00:23:48.519
 Now they may hate it, but they may turn as they see evidence of the gospel at work in

00:23:48.519 --> 00:23:50.879
 his people.

00:23:50.879 --> 00:23:55.639
 So I think God is calling us to see again his power.

00:23:55.639 --> 00:23:57.519
 He has dominion over the nations.

00:23:57.519 --> 00:24:00.000
 He will call all people to account.

00:24:00.000 --> 00:24:05.440
 He will one day create a society of perfect peace.

00:24:05.440 --> 00:24:10.720
 And now he's calling the church to live up to the calling of being the church, living

00:24:10.720 --> 00:24:14.240
 in light of the fact that Jesus is Lord.

00:24:14.240 --> 00:24:21.000
 Again, that word arise that we've been looking at, sometimes we lie down and we feel so overcome

00:24:21.000 --> 00:24:22.000
 by fear as a church.

00:24:22.000 --> 00:24:25.480
 And we think we're oppressed on every side and we think we have no voice and we think

00:24:25.480 --> 00:24:26.920
 we're going to be overcome.

00:24:26.920 --> 00:24:33.440
 He would say to you, rise, stand in the knowledge of the Lordship of Jesus Christ and hold fast

00:24:33.440 --> 00:24:36.840
 to his teaching and live out the gospel amongst yourselves.

00:24:36.840 --> 00:24:39.559
 Arise.

00:24:39.559 --> 00:24:45.640
 And what that boils down to an individual level is this, just a couple more things.

00:24:45.640 --> 00:24:52.759
 Jonah was tasked with going to this awful, sinful people who he despised and hated.

00:24:52.759 --> 00:24:57.320
 And he was called with, he was tasked with calling out to them with the gospel, essentially

00:24:57.320 --> 00:24:58.400
 the gospel message.

00:24:58.400 --> 00:25:03.880
 The message of repent and turn and receive mercy.

00:25:03.880 --> 00:25:06.720
 Sometimes the church can behave like Jonah did.

00:25:06.720 --> 00:25:09.080
 I don't want to go to those people.

00:25:09.080 --> 00:25:13.840
 They're not the kind of people that I think should inherit or be blessed by the mercy

00:25:13.840 --> 00:25:15.320
 and the grace of God.

00:25:15.320 --> 00:25:16.759
 That must never be the case.

00:25:16.759 --> 00:25:19.240
 We do not have the right to behave like that.

00:25:19.240 --> 00:25:25.400
 So we're called to take very seriously the call to make disciples and to pray for and

00:25:25.400 --> 00:25:33.000
 to long for the transformation of people who need to know the mercy of God.

00:25:33.000 --> 00:25:37.040
 So do you pray for that and long for that?

00:25:37.040 --> 00:25:38.720
 And are you willing to be a part of that?

00:25:38.720 --> 00:25:44.560
 And the second thing is, are you contributing to the life of the church, the way that the

00:25:44.560 --> 00:25:49.000
 church should be now a place of peace and forgiveness, a place of mercy?

00:25:49.000 --> 00:25:53.720
 How can we be a community of people who are better towards one another, who are going

00:25:53.720 --> 00:26:00.319
 behind one another's backs, or who are totally disinterested in one another if the Lord of

00:26:00.319 --> 00:26:07.039
 the universe was interested enough to show compassion and to put in place a plan of salvation

00:26:07.039 --> 00:26:12.240
 that would result in your being changed from desperate sinner to family member.

00:26:12.240 --> 00:26:15.480
 How can we be disinterested in one another?

00:26:15.480 --> 00:26:20.680
 So we're called to recognize that again and to live out what it looks like to be a part

00:26:20.680 --> 00:26:25.200
 of God's church.

00:26:25.200 --> 00:26:32.960
 So this is, just to finish, I think I've said that before, this is personal and compelling.

00:26:32.960 --> 00:26:38.160
 I think it's sometimes easy to say, Jonah, he preached in Nineveh and Ninevates were

00:26:38.160 --> 00:26:41.240
 these kind of people and they were bad, extra bad.

00:26:41.240 --> 00:26:45.080
 They're like these kind of people nowadays who are extra bad, the kind of people that

00:26:45.080 --> 00:26:47.880
 we want to keep our children away from, we don't want to associate with.

00:26:47.880 --> 00:26:54.720
 Now that's right, there are some desperately wicked people in our society today.

00:26:54.720 --> 00:26:56.200
 And yet God calls all to account.

00:26:56.200 --> 00:27:06.720
 And so God calls murderers and tyrants, kings of tyrannical nations to account, and he has

00:27:06.720 --> 00:27:08.880
 the power to change them in an instant.

00:27:08.880 --> 00:27:14.400
 Never stop believing that God can change people that you don't think he can change now.

00:27:14.400 --> 00:27:17.720
 Pray for people that you don't think he can change.

00:27:17.720 --> 00:27:21.799
 God has the power to call murderers and tyrants to account.

00:27:21.799 --> 00:27:33.240
 God also calls gossips and people who hate and liars and people who are disinterested

00:27:33.240 --> 00:27:34.839
 in him to account.

00:27:34.839 --> 00:27:38.360
 So that's people like us, isn't it?

00:27:38.360 --> 00:27:43.920
 All kinds of people, the sins that we don't think are so big a deal.

00:27:43.920 --> 00:27:48.120
 So it's personal and compelling, hear the word of the Lord, turn, repent.

00:27:48.120 --> 00:27:51.840
 But it's also good, and that's what I want to finish with.

00:27:51.840 --> 00:27:53.039
 Remember the Psalm we read from?

00:27:53.039 --> 00:27:59.240
 Remember the Psalm that spoke about the blessing, the relief, the joy of being honest before

00:27:59.240 --> 00:28:08.960
 God and turning from our stubborn, selfish hearts to open ourselves before the Holy

00:28:08.960 --> 00:28:13.440
 God and follow his way.

00:28:13.440 --> 00:28:15.640
 Remember the joy that was in that Psalm?

00:28:15.640 --> 00:28:18.039
 Maybe that seems very far away for you just now.

00:28:18.039 --> 00:28:23.920
 But consider this, what happens when you repent, you turn from self and you turn to the Lord,

00:28:23.920 --> 00:28:28.039
 is you put yourself in the path of Jesus Christ.

00:28:28.039 --> 00:28:35.120
 So Jesus, the eternal Son who was forever in fellowship with the Father and the Spirit

00:28:35.120 --> 00:28:39.960
 before he came into the world, in perfect, wonderful fellowship.

00:28:39.960 --> 00:28:45.840
 As he came into the world, not one second of his earthly life did he walk outside of

00:28:45.840 --> 00:28:53.200
 the will of God, perfectly in step with the will of God at all times, perfectly blessed.

00:28:53.200 --> 00:28:57.000
 You know, he was a man of sorrows, but he was perfectly blessed in the sense that he knew

00:28:57.000 --> 00:28:59.000
 he was doing the will of God.

00:28:59.000 --> 00:29:04.039
 And of course, he knew the joy of resurrection and ascension and of seeing his church being

00:29:04.039 --> 00:29:07.640
 able to be brought in because of what he had accomplished.

00:29:07.640 --> 00:29:13.560
 To turn from self and to turn to God and to follow his way puts us in step.

00:29:13.560 --> 00:29:17.759
 You know, the Bible speaks about keeping in step with the Spirit, walking with him.

00:29:17.759 --> 00:29:19.440
 Follow the way of Jesus.

00:29:19.440 --> 00:29:25.400
 Know his fellowship, know his face, see him for who he is, and walk in that way.

00:29:25.400 --> 00:29:35.200
 It's so much better than holding on to sin, letting it corrupt the way we live and think,

00:29:35.200 --> 00:29:40.880
 the way we impact other people, the way we let ourselves down, which essentially ends

00:29:40.880 --> 00:29:45.600
 up with us living in the mud.

00:29:45.600 --> 00:29:47.400
 It's good news for us.

00:29:47.400 --> 00:29:58.279
 And so, let's, as this city so improbably was humbled and called to account, let's deal

00:29:58.279 --> 00:29:59.840
 with our own hearts again.

00:29:59.840 --> 00:30:01.400
 The repentance is an ongoing thing.

00:30:01.400 --> 00:30:02.400
 It's a daily thing.

00:30:02.400 --> 00:30:04.519
 It's a blessing.

00:30:04.519 --> 00:30:10.119
 And it's also something that we should, in great humility and love and compassion, pray

00:30:10.119 --> 00:30:17.400
 for and seek after for all the people that surround you in the life that you live.

00:30:17.400 --> 00:30:19.879
 I'm going to leave it there.

00:30:19.879 --> 00:30:23.759
 I'm going to pray and ask that the Lord would help us to do this.

00:30:23.759 --> 00:30:25.200
 And then we're going to sing.

00:30:25.200 --> 00:30:28.200
 So let's pray.

00:30:28.200 --> 00:30:38.240
 Lord, we thank you that you're the God of mercy.

00:30:38.240 --> 00:30:42.600
 You're the holy God, but you're also the God of mercy.

00:30:42.600 --> 00:30:47.440
 We thank you for the ways in which we see evidence of your well at work, changing people

00:30:47.440 --> 00:30:50.799
 and bringing them from darkness to light.

00:30:50.799 --> 00:30:55.400
 We pray that tonight, if that's our life, if we're Christians, that we wouldn't be

00:30:55.400 --> 00:30:57.080
 dull to that.

00:30:57.079 --> 00:31:03.199
 It's so terrible when we can become complacent as to how you've worked in our lives.

00:31:03.199 --> 00:31:11.759
 And we also pray that you would help us to see your power and your might and your holiness.

00:31:11.759 --> 00:31:19.199
 And we pray that you would work here in Edinburgh to bring people to see your holiness and to

00:31:19.199 --> 00:31:23.319
 see your loveliness and your mercy.

00:31:23.319 --> 00:31:25.319
 In Jesus Christ, we pray.

00:31:25.319 --> 00:31:26.319
 Amen.

00:31:26.319 --> 00:31:27.319
 Amen.