WEBVTT

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 Well, great to see you this morning, folks.

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 Why don't we just pray as we come to God's word this morning.

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 Heavenly Father, we've been singing.

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 What gift of grace is Jesus, our Redeemer?

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 And Lord, it's our prayer that you would help us to gaze upon him today.

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 And just to take in something more, I guess as we gear up to the 25th,

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 to take in something more this Sunday and over the next few Sundays, Father,

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 that's going to help us savor something more of the greatness of that gift in him.

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 So Lord, we ask for your spirit that he would come and he would help us as we turn to your word now.

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 And we know that you hear us because we pray confidently in Jesus' precious name. Amen.

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 Well, if you have your Bibles there, why don't you turn to Matthew chapter 1.

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 And this is where we are going to kick off our Christmas series this morning.

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 We're going to look at the first couple of chapters of Matthew's gospel over the next few weeks.

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 And today we're kicking off with the genealogy.

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 And you're all raring to go with this one, I can tell.

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 So why don't you turn to Matthew chapter 1.

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 And as we come to Matthew chapter 1, let me just tell you about a text conversation I was having with my dad the other night.

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 My dad's into text. He's quite up on that.

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 So I was texting my dad and I said, Dad, I've got one question for you.

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 Have we got any famous people in our family?

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 And he replied.

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 I could see the little dot, dot, dot coming up in the thing and it was going on for ages.

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 And I thought, boy, this is going to be a good one.

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 Dot, dot, dot.

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 And he said, yes, actually.

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 And he wasn't 100% certain on this.

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 So there's the caveat he's asked me to give it.

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 OK.

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 He sent me a picture back of this man called Jimmy McMullen.

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 OK.

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 Born in the west coast of Scotland.

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 Jimmy was a footballer in the 1920s.

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 He went on to play for Manchester City.

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 And he was capped 16 times for Scotland and was part of the famous Wembley Wizards team, which beat England 5-1 at Wembley in 1928.

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 Not going to lie, I was absolutely delighted with that.

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 And some of your faces, I can see, are not all that impressed with that.

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 But here's what I want you to do.

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 I want you to turn to your neighbour for 20 seconds.

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 OK.

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 Got any good people stories in your family?

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 Go for it 20 seconds and we'll come back.

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 OK.

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 So I'd imagine, and you can come up and tell me afterwards if you want, that many of us have got some really cool stories about people in our family down the generations.

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 A lot of cool stories, I'd imagine, are out there.

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 But let me just flip the question around for a minute and ask me if you've got any bad stories.

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 You get any bad stories?

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 You know those, as we look back on our families, as we know them, you know those times where we look back on things and we actually, that brings back a lot of painful memories.

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 And that brings back periods of our life that actually we'd rather forget about and we'd pretend kind of didn't happen.

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 We've got that saying, don't we, in our culture that you can choose your friends, but you can't choose your family.

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 And that's kind of what we mean by that, isn't it?

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 This group of people that you're kind of born into.

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 And it's got some good stories, it's got some bad stories.

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 But actually we look back on our families and we all think we're blessed, but we're kind of cursed at the same time.

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 And what we're going to spend some time doing today is we're going to be thinking about a really messy family.

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 Really messy family.

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 One full of mistakes.

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 And one full of incidents.

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 One full of skeletons in the closet.

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 One full of pain.

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 One full of shame.

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 One full of questions.

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 One full of quarreling.

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 One full of mess.

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 And I hope this greatly encourages us today as we look at Jesus' family.

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 That this is the kind of human family that he comes from.

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 He was born into.

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 And actually we begin to see that all of us are from families like this.

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 We're all from families like this.

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 And here is Jesus' family given to us today by this man called Matthew.

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 We'll hear about him in a second.

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 And it's given to us warts and all.

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 Warts and all.

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 So here is this guy called Matthew.

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 And I think this is really important to see who wrote this.

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 Not just because it's a fact.

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 But actually it begins to help us see something of what Matthew is trying to do here.

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 Here is Matthew.

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 He wrote the gospel.

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 He's a Jewish guy.

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 And I think it's fair to say that life has been a bit of a mess for Matthew.

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 A bit of a mess for Matthew.

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 Here's what you need to imagine.

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 I was trying to imagine this.

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 Getting into the text.

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 Someone comes around to Matthew's dad's house for dinner.

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 Right?

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 And he says, great to see you again.

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 I think his name was Alphaeus, wasn't it?

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 Great to see you again, Alphaeus.

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 How's your boy doing?

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 You know your boy?

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 One of your sons?

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 What's his name again?

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 What's his name again?

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 Mama, Mama, Mama, Mama.

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 Matthias.

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 No, no, no.

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 Matthew.

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 How's he doing?

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 What's he up to these days?

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 And Matthew's dad at this point is trying to instantly change the subject.

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 Let's talk about the weather in the Middle East.

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 How it's dry and dusty again.

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 Let's talk about the latest news in the Capernaum Gazette.

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 Let's talk about anything which will stop us having to talk about what my son does for a living.

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 Right?

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 I just don't want to go there because my boy has turned his back on our people.

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 Right?

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 Matthew in a previous life had turned his back on his own people.

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 He's a tax collector.

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 This is what he does for a job.

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 Which meant he collected taxes from his fellow Jews.

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 Collected the money and he handed it over to the enemy of the time who are the Romans.

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 And to make it worse, he actually takes a little slice of that for himself.

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 So Matthew is rich and Matthew is hated all because he has sold his soul to the dark side.

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 But Matthew's a guy who in his life had an encounter with Jesus.

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 And life as Matthew knew it was instantly flipped on its head.

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 And he decided, this man Jesus, I'm going to follow him with my life.

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 And he's written a book so that his generation of Jews and every generation ever since could pick this up and read about Jesus for ourselves.

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 And it's as almost as if Matthew's giving us this gospel saying, you can come to know him too.

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 If Jesus is interested in a rebel like me, then boy, you need to see that he will love a person like you.

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 Let me tell you about him.

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 And so he kicks it off with this account of Jesus' life.

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 He tells us about the family that Jesus was born into.

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 And so here we have Matthew chapter 1 verse 1.

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 And you're probably thinking to yourself, here is 20 minutes of my life I'm not going to get back.

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 Right?

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 As you see this long list of names.

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 But if it maybe just whets your appetite to tune in for the next 15 minutes,

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 and we won't go for a huge amount of times this morning, 15, 20 minutes.

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 This passage provided me with the richest devotional time which I've had this year with the Lord.

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 Okay?

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 Read this, was praying, was sensing God's spirit, helping me understand what's going on here.

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 And I left this passage, verses 1 to 17, thinking, Lord, you are brilliant.

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 You are brilliant.

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 And my prayer for us today is that we would come to that place as well.

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 As we see ourselves, and as we see the glory of the Lord Jesus,

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 that we would come to understand something more about how awesome he is.

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 So come with me to verse 1.

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 And let's see why this is great news for whoever you are here today,

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 as we gaze at Jesus' family.

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 Because Matthew, there's two points today.

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 Okay?

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 Matthew's screaming at us two things as we read this genealogy.

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 Here is the first one.

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 This is us.

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 Really simply, this is us.

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 And to help us see this, come with me to verse 6.

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 And to one of the most celebrated men in the Old Testament story, whose name is King David.

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 The man who God said of him, and what incredible words, that David is a man after my own heart.

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 David's an incredible man of faith.

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 Incredible man of faith, as you read them in the scripture.

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 But here's how, verse 6, if you got it there.

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 Here's kind of how I would have written it.

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 Okay?

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 The Graham Shanks, definitely uninspired version.

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 Here's what I would have written.

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 Here's what Matthew could have written.

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 Jesse, the father of King David.

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 Track with me.

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 Jesse, the father of King David.

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 David, the father of Solomon.

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 Solomon, the father of Rehoboam.

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 That would have made a great genealogy, wouldn't it?

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 We'd have seen the connections.

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 We would have got it.

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 But that's not what Matthew does.

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 He writes, Jesse, the father of King David.

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 At which point, if you're a Jewish reader of this, you are whooping and cheering.

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 Right?

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 Yeah.

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 There's our boy.

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 There's David.

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 There's our boy.

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 Go on, my son.

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 Come on, Matthew.

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 Tell us more about David.

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 Tell us more.

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 Okay, so Matthew goes on.

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 David, the father of Solomon, whose mother had been Uriah's wife.

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 So Matthew makes a beeline for David's lowest and most shameful moment in his life.

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 Where God's chosen king desires a woman called Bathsheba.

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 He sleeps with her.

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 He gets her pregnant.

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 He tries to cover her up by encouraging Uriah to come back from the battlefield to sleep with his wife

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 so that David could pretend that the baby was Uriah's.

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 And then he arranges to have Uriah killed.

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 Okay, this is something straight off the Jeremy Kyle show, right here in Scripture.

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 David thinks he's played a blinder because his plan is gone according to purpose.

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 But God outs him.

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 And David pens Psalm 51.

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 You can look up this later where he says,

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 God, against you alone have I sinned.

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 And this prayer we get of David who feels the weight of his own sin.

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 Who says, pleads with God, would you create in me a new heart?

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 Fails the weight of his sin, what he's done.

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 Please, God, would you give me a new heart?

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 And Matthew says, why don't we remember that little episode in David's life, will we?

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 Let's remember that little episode in his life.

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 And the thing is, he could have easily not have mentioned that.

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 Easily not have mentioned that.

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 And I'm sure that would have probably sold a lot more copies in the time.

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 Gone down a lot better with his Jewish readers if he hadn't have mentioned that.

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 But he did.

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 As if to say, hey, even our best guy.

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 Even our pin-up boy.

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 For all his strengths was a murderer and a cheat.

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 And then when you start to read this list of names through that lens,

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 all of a sudden you come to see the mess of a family that Jesus was born into.

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 Now let's just skim them.

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 Just picking out a few, okay?

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 You've got in Jesus' family, you've got liars like Isaac.

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 You've got family feuders like Judah and his brothers were.

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 Right?

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 Like envy, strife.

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 What do they say?

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 Get Joseph killed.

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 Get him in that well.

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 Get him sold for money.

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 Of deceivers and of doubters like Tamar.

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 Of questionable women of the night like Rahab.

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 Of womanizers, idolaters like Solomon.

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 Of arrogant pride like kings Rehoboam and Ahaz and Manasseh.

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 That they demonstrated.

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 Demonstrated and the horrendous choices that they made as they led the nation away from worshipping God.

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 Straight into worshipping idols.

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 And of a nation who has been sent into exile for their rebellion against a holy God.

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 And on and on and on and on you could go.

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 And Matthew's screaming at us, screaming at his fellow Jews.

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 Do you see how badly wrong we have got this?

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 Do you see how we have messed this up?

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 And I'm not writing this looking down from my ivory tower saying if only we could have upped our game.

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 Maybe God's promise would have come to pass.

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 I'm writing this because this is a family where I feel right at home.

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 Because he came from messes like you and like me and like every name in this genealogy.

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 Let me ask you, do you ever feel the weight of your own sin at night?

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 As you look back and you sit in your bed and you think about the day that's gone by.

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 And you think about the things that you said.

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 And you think about the things that you did.

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 Even to those who you love.

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 And the thoughts that went through your mind.

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 And the full weight of your sin comes crashing down in you.

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 Sitting on you like some kind of sumo wrestler.

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 And you think to yourself, who am I?

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 That God would love somebody like me.

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 Man alive, what was I doing?

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 And all of a sudden you begin to see that this is a family tree.

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 Where you and I would feel right at home.

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 Okay, David, you budge that way on the couch.

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 Solomon, you budge that way, boys.

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 Because I'm coming straight in there.

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 Straight in there.

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 And that's why this gives hope to all of us today.

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 No matter who you are.

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 No matter what you think about the God of the Bible.

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 No matter what you think of Jesus.

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 Friends, this is the kind of family that he was born into.

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 Because these are the kind of people that he has come to rescue from their sin.

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 You know, I was reading yesterday morning, Hebrews chapter 2.

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 And you can check this out in your own time.

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 The second half of Hebrews chapter 2.

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 The writer trying to get his readers to understand that Jesus was human.

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 And why does he say, he talks about Jesus taking on flesh and blood.

00:14:27.480 --> 00:14:27.620
 Right?

00:14:27.740 --> 00:14:30.400
 Just coming into our sinful humanity.

00:14:31.440 --> 00:14:32.480
 Adopting a human body.

00:14:32.560 --> 00:14:33.340
 Why does that matter?

00:14:33.420 --> 00:14:34.379
 He says three things.

00:14:34.379 --> 00:14:37.220
 Why did he do it?

00:14:37.279 --> 00:14:40.019
 First of all, he did it because he came to destroy the works of the devil.

00:14:40.139 --> 00:14:45.379
 He came to taste death and destroy the devil who had us in the hold of death.

00:14:45.700 --> 00:14:47.139
 Destroy the works of the devil.

00:14:47.320 --> 00:14:48.919
 Secondly, to atone for sin.

00:14:49.740 --> 00:14:50.840
 To make a way.

00:14:51.659 --> 00:14:53.700
 Offer himself as a perfect sacrifice.

00:14:53.700 --> 00:15:00.000
 To make a way that we could be reconciled with the God who our sin had separated us from.

00:15:00.120 --> 00:15:01.179
 Came to atone for our sin.

00:15:01.240 --> 00:15:02.259
 And what's the third thing?

00:15:02.840 --> 00:15:03.960
 That he came to help.

00:15:04.379 --> 00:15:06.840
 He came to help.

00:15:07.860 --> 00:15:09.620
 Those who are Abraham's offspring.

00:15:09.799 --> 00:15:13.179
 He came to rescue us.

00:15:13.399 --> 00:15:16.980
 And he came as a great high priest like we were reading about at the star.

00:15:17.460 --> 00:15:19.240
 Who knows what it is to be human.

00:15:20.159 --> 00:15:25.139
 And whoever you are here today, again, you need to know that Jesus has walked where we walk.

00:15:26.019 --> 00:15:27.700
 He's taken on our humanity.

00:15:27.860 --> 00:15:30.379
 He's stepped into our warts and all.

00:15:30.879 --> 00:15:33.700
 Messy flesh and blood human existence.

00:15:33.700 --> 00:15:38.300
 And he is a savior who is able to sympathize with us in our every weakness.

00:15:38.300 --> 00:15:41.900
 Because he's been one who we read earlier who has been tempted in every way like we are.

00:15:43.259 --> 00:15:44.140
 What a savior.

00:15:45.660 --> 00:15:48.300
 Jesus steps into this mess.

00:15:48.400 --> 00:15:49.160
 Why did he do it?

00:15:49.160 --> 00:15:51.560
 He did it because of the father's great love for us.

00:15:51.559 --> 00:15:54.279
 And giving us his son.

00:15:56.159 --> 00:15:57.399
 Matthew says this is us.

00:15:57.479 --> 00:15:59.939
 Second thing he says is this is him.

00:16:01.259 --> 00:16:02.079
 This is him.

00:16:02.159 --> 00:16:03.099
 Come with me to verse 1.

00:16:03.179 --> 00:16:03.959
 Who is this Jesus?

00:16:04.159 --> 00:16:06.319
 Matthew calls him the Messiah.

00:16:06.519 --> 00:16:07.339
 There's our term.

00:16:07.340 --> 00:16:12.800
 God's anointed rescuer.

00:16:13.540 --> 00:16:16.899
 The one who God said he would send.

00:16:17.740 --> 00:16:21.800
 And you can trace this promise through the Old Testament story.

00:16:21.940 --> 00:16:24.720
 And it's all in the Christmas devotional.

00:16:24.820 --> 00:16:26.639
 We want to do this over the next few weeks.

00:16:26.740 --> 00:16:30.000
 The serpent crusher that God said he would send in Genesis 3.

00:16:30.000 --> 00:16:33.240
 To crush the head of the serpent.

00:16:33.960 --> 00:16:34.919
 To destroy him.

00:16:35.000 --> 00:16:35.779
 That promise.

00:16:36.659 --> 00:16:37.879
 God is going to send him.

00:16:38.019 --> 00:16:39.059
 Now here's what he does.

00:16:39.200 --> 00:16:42.179
 Matthew takes two Old Testament characters.

00:16:42.519 --> 00:16:44.259
 And he helps us see that this is the savior.

00:16:44.399 --> 00:16:45.820
 This is the Messiah that God has promised.

00:16:45.940 --> 00:16:46.419
 Come with me.

00:16:46.720 --> 00:16:47.879
 Jesus is first of all.

00:16:47.940 --> 00:16:48.960
 Do you see the son of Abraham?

00:16:50.179 --> 00:16:50.360
 Right.

00:16:50.399 --> 00:16:51.019
 He was in the kids talk.

00:16:51.059 --> 00:16:52.379
 I didn't even know it was going to be in the kids talk.

00:16:52.419 --> 00:16:53.320
 I love it when that happens.

00:16:53.399 --> 00:16:54.440
 Does all the work for me.

00:16:55.539 --> 00:16:55.820
 Right.

00:16:56.240 --> 00:16:58.100
 He is the son of Abraham.

00:16:58.100 --> 00:16:59.960
 You hear that word as an Old Testament Jew.

00:17:00.019 --> 00:17:00.800
 And you think blessing.

00:17:00.940 --> 00:17:01.860
 That was the phrase wasn't it?

00:17:02.040 --> 00:17:02.480
 Blessing.

00:17:03.320 --> 00:17:04.440
 That God had taken Abraham.

00:17:04.620 --> 00:17:05.759
 And he promised him a people.

00:17:06.319 --> 00:17:07.740
 And he promised him a place.

00:17:08.180 --> 00:17:10.519
 And he promised that he would bless Abraham.

00:17:10.920 --> 00:17:13.500
 And that through Abraham the world would be blessed.

00:17:13.940 --> 00:17:15.819
 Through one of his offspring.

00:17:17.019 --> 00:17:17.420
 Singular.

00:17:19.539 --> 00:17:21.339
 And Jesus is the son of David.

00:17:21.519 --> 00:17:23.799
 Again you follow the Bible story down the line.

00:17:23.900 --> 00:17:24.660
 And through the years.

00:17:24.660 --> 00:17:27.019
 And God makes another promise to King David.

00:17:27.019 --> 00:17:29.359
 That he will establish the kingly rule.

00:17:29.720 --> 00:17:32.039
 Of David's son forever.

00:17:33.039 --> 00:17:36.559
 And it will be David's son who will build the ultimate temple.

00:17:36.720 --> 00:17:39.019
 The place where God dwells.

00:17:39.819 --> 00:17:41.740
 So you hold these things together.

00:17:42.039 --> 00:17:43.319
 Abraham blessing.

00:17:43.759 --> 00:17:45.420
 David's mighty king.

00:17:45.799 --> 00:17:47.740
 And both of these Matthew is saying.

00:17:47.740 --> 00:17:49.539
 Find their glorious fulfillment.

00:17:49.920 --> 00:17:54.240
 In the one who was born in a stable in Bethlehem.

00:17:55.240 --> 00:17:57.079
 Matthew is screaming at his generation.

00:17:57.200 --> 00:17:59.960
 Would you see how badly wrong we have got this?

00:18:00.299 --> 00:18:03.319
 Would you see how badly we have messed this up?

00:18:03.359 --> 00:18:07.160
 But praise God it was never about us being perfect.

00:18:09.380 --> 00:18:11.500
 Here's another little claim to fame I have in my family.

00:18:11.579 --> 00:18:12.940
 Probably should have started with this one.

00:18:13.019 --> 00:18:14.319
 But we'll pitch this one now.

00:18:14.319 --> 00:18:16.279
 My little cousin.

00:18:16.419 --> 00:18:17.700
 If you remember the Commonwealth Games.

00:18:17.839 --> 00:18:19.619
 When it was in Glasgow back in 2014.

00:18:19.879 --> 00:18:21.799
 My cousin was chosen I think by lot.

00:18:22.779 --> 00:18:24.960
 To be part of the journey that carried the torch.

00:18:26.019 --> 00:18:29.119
 So he jogged in Mogai in Glasgow.

00:18:29.359 --> 00:18:30.919
 He jogged for half a mile.

00:18:31.419 --> 00:18:32.639
 Along a little stretch.

00:18:32.819 --> 00:18:33.579
 Took the baton.

00:18:33.939 --> 00:18:35.240
 Got it to the next person.

00:18:35.359 --> 00:18:37.500
 And smiled as he did it.

00:18:37.819 --> 00:18:38.899
 And got it all the way.

00:18:39.099 --> 00:18:40.059
 Is it pass, pass, pass.

00:18:40.099 --> 00:18:41.500
 All the way to Celtic Park.

00:18:41.500 --> 00:18:42.619
 For the opening ceremony.

00:18:42.779 --> 00:18:44.759
 But he was given one job.

00:18:44.940 --> 00:18:45.900
 In three words.

00:18:46.579 --> 00:18:46.799
 Right?

00:18:46.839 --> 00:18:47.799
 He had one job.

00:18:48.319 --> 00:18:49.200
 Do you know what that job was?

00:18:50.740 --> 00:18:51.920
 Don't drop it.

00:18:54.099 --> 00:18:55.079
 Don't drop it.

00:18:55.119 --> 00:18:57.140
 That was his one job.

00:18:59.500 --> 00:19:01.859
 Now picture this genealogy like a real release.

00:19:01.859 --> 00:19:06.500
 Can you imagine if it was up to these people.

00:19:08.079 --> 00:19:09.599
 Over hundreds of years.

00:19:09.919 --> 00:19:11.740
 To get this promise.

00:19:12.299 --> 00:19:13.799
 To the starting line.

00:19:14.599 --> 00:19:15.899
 And not drop it.

00:19:18.599 --> 00:19:20.479
 Friends this would have been dropped within hours.

00:19:21.639 --> 00:19:22.459
 Within hours.

00:19:23.639 --> 00:19:24.679
 But thank goodness.

00:19:25.139 --> 00:19:27.240
 That it wasn't about.

00:19:27.639 --> 00:19:28.740
 Mankind's ability.

00:19:28.740 --> 00:19:31.639
 To keep the baton from dropping.

00:19:32.139 --> 00:19:33.659
 This is about a God.

00:19:33.759 --> 00:19:35.439
 Who is a covenant God.

00:19:35.979 --> 00:19:37.279
 Who promises.

00:19:37.759 --> 00:19:38.879
 And he delivers.

00:19:41.359 --> 00:19:42.359
 You know it's funny isn't it.

00:19:42.379 --> 00:19:42.879
 Because this is.

00:19:42.979 --> 00:19:44.559
 If ever there was a two week period this year.

00:19:44.639 --> 00:19:46.199
 Where we're skeptical of promises.

00:19:47.939 --> 00:19:49.059
 It's this one isn't it.

00:19:50.299 --> 00:19:51.779
 We hear some big promises.

00:19:53.199 --> 00:19:54.019
 And we're going to be asked to.

00:19:55.059 --> 00:19:56.439
 Make a decision of some big promises.

00:19:56.439 --> 00:19:57.500
 In a couple of weeks.

00:19:58.379 --> 00:19:59.379
 But we have to understand.

00:19:59.539 --> 00:20:00.579
 That God makes this promise.

00:20:00.579 --> 00:20:01.939
 Not as a kind of politician.

00:20:01.939 --> 00:20:03.439
 Trying to gain our vote.

00:20:04.460 --> 00:20:05.559
 What God promises.

00:20:05.980 --> 00:20:06.619
 He delivers.

00:20:06.819 --> 00:20:08.419
 He is the covenant God.

00:20:08.699 --> 00:20:09.740
 He is the Lord.

00:20:09.839 --> 00:20:10.759
 He is Yahweh.

00:20:10.960 --> 00:20:12.819
 You can bank your life.

00:20:12.819 --> 00:20:14.740
 On the fact that he will deliver.

00:20:16.480 --> 00:20:18.379
 This was never about their ability.

00:20:18.379 --> 00:20:19.759
 To get it to the starting line.

00:20:19.819 --> 00:20:21.599
 This was about God being God.

00:20:21.599 --> 00:20:23.919
 God being the covenant keeping God.

00:20:24.079 --> 00:20:25.259
 Who at the right time.

00:20:25.259 --> 00:20:26.519
 As we read in that passage.

00:20:26.519 --> 00:20:27.519
 In Galatians.

00:20:28.480 --> 00:20:29.759
 Sent forth his son.

00:20:30.799 --> 00:20:31.779
 To seek.

00:20:32.400 --> 00:20:33.700
 And to save sinners.

00:20:34.480 --> 00:20:36.619
 The king who would go to the cross.

00:20:36.700 --> 00:20:37.619
 To make a way.

00:20:38.440 --> 00:20:39.980
 For sinful people.

00:20:40.139 --> 00:20:41.160
 To be blessed.

00:20:41.680 --> 00:20:43.259
 Beyond belief.

00:20:44.639 --> 00:20:46.619
 Because they through faith in Jesus.

00:20:46.619 --> 00:20:47.879
 Can be made right with.

00:20:47.879 --> 00:20:49.920
 And know this unbelievably good.

00:20:49.920 --> 00:20:51.039
 And loving God.

00:20:51.039 --> 00:20:52.519
 As their father.

00:20:52.519 --> 00:20:56.500
 That God is not like Santa.

00:20:58.480 --> 00:20:59.599
 He shows his goodness.

00:20:59.599 --> 00:21:00.680
 Only if we are good enough.

00:21:00.779 --> 00:21:01.519
 That's what we sing.

00:21:01.579 --> 00:21:01.940
 Isn't it?

00:21:02.000 --> 00:21:03.259
 That he is making a list.

00:21:03.420 --> 00:21:04.359
 He is checking it twice.

00:21:04.440 --> 00:21:05.039
 Going to find out.

00:21:05.079 --> 00:21:05.980
 He is naughty and nice.

00:21:06.019 --> 00:21:07.019
 As if when we are good.

00:21:07.079 --> 00:21:07.900
 He will give us things.

00:21:08.779 --> 00:21:09.119
 Friends.

00:21:09.180 --> 00:21:10.259
 God shows us his goodness.

00:21:11.440 --> 00:21:13.200
 And the fact that when we weren't good.

00:21:14.500 --> 00:21:15.639
 He showed his goodness.

00:21:15.740 --> 00:21:16.859
 Not giving us stuff.

00:21:17.579 --> 00:21:18.799
 It is so much better than that.

00:21:19.379 --> 00:21:20.420
 He gave us himself.

00:21:20.420 --> 00:21:22.820
 What gift of grace.

00:21:23.100 --> 00:21:24.400
 Is Jesus our redeemer.

00:21:24.539 --> 00:21:25.360
 There is no more.

00:21:26.080 --> 00:21:27.140
 For God to give.

00:21:27.960 --> 00:21:29.060
 He has given us.

00:21:30.100 --> 00:21:30.420
 Himself.

00:21:31.100 --> 00:21:32.259
 In the giving of his son.

00:21:32.360 --> 00:21:34.640
 What a great and good God this is.

00:21:35.840 --> 00:21:36.740
 You know just as we close.

00:21:36.820 --> 00:21:38.340
 One of my favourite Christmas carols is.

00:21:38.460 --> 00:21:39.200
 Come all ye faithful.

00:21:39.320 --> 00:21:39.400
 Right.

00:21:39.440 --> 00:21:40.680
 We will be singing it probably next week.

00:21:40.700 --> 00:21:41.539
 Or the week after that.

00:21:42.539 --> 00:21:43.759
 It is the one that has got that line.

00:21:43.860 --> 00:21:45.420
 Oh come let us adore him three times.

00:21:45.580 --> 00:21:47.100
 And no one really knows at what point.

00:21:47.140 --> 00:21:47.880
 They are meant to join in.

00:21:47.880 --> 00:21:49.980
 And everybody just kind of goes for it.

00:21:49.980 --> 00:21:52.120
 And we all look at each other like we do know what is happening.

00:21:52.319 --> 00:21:52.360
 Right.

00:21:52.460 --> 00:21:53.519
 That one.

00:21:55.120 --> 00:21:56.740
 Well I read a great article this week.

00:21:56.860 --> 00:21:58.799
 And it is in the pastor's pen if you want to check it out.

00:21:58.860 --> 00:22:00.319
 By a guy called Sam Albury.

00:22:00.539 --> 00:22:02.799
 And Sam Albury is a pastor of a church down south.

00:22:03.900 --> 00:22:06.200
 And then he is kind of reflecting on the.

00:22:06.200 --> 00:22:09.180
 The fact that every year when he sings that song.

00:22:09.240 --> 00:22:10.400
 He feels a bit like a fraud.

00:22:12.220 --> 00:22:13.720
 Because he sings that song and.

00:22:14.220 --> 00:22:15.740
 He says I don't feel faithful.

00:22:16.880 --> 00:22:18.180
 And I don't feel joyful.

00:22:19.319 --> 00:22:20.740
 And I don't feel triumphant.

00:22:22.500 --> 00:22:25.220
 Because life has battered him down.

00:22:25.340 --> 00:22:26.440
 And he is right isn't he.

00:22:26.539 --> 00:22:28.220
 Like none of us get to Christmas.

00:22:28.420 --> 00:22:30.180
 And we think boy I am full of energy.

00:22:30.539 --> 00:22:31.759
 Boy I am raring to go here.

00:22:32.059 --> 00:22:33.140
 What is it we get to Christmas.

00:22:33.140 --> 00:22:34.080
 And we collapse.

00:22:36.200 --> 00:22:37.320
 And not just physically.

00:22:37.480 --> 00:22:39.060
 I imagine we get to the end of a year.

00:22:39.180 --> 00:22:40.700
 And we are aware of how much we have.

00:22:41.240 --> 00:22:42.960
 It's not gone to plan this year.

00:22:43.680 --> 00:22:44.820
 How things that we hope would happen.

00:22:44.900 --> 00:22:45.640
 Haven't happened.

00:22:45.840 --> 00:22:47.400
 And we sit there aware of.

00:22:47.800 --> 00:22:49.980
 How much we have failed.

00:22:50.740 --> 00:22:53.080
 And we feel the weight of our sin.

00:22:53.160 --> 00:22:54.640
 And we think about the regrets.

00:22:54.800 --> 00:22:55.360
 And the mistakes.

00:22:55.460 --> 00:22:57.040
 I often think it's why as a culture.

00:22:57.180 --> 00:22:58.080
 We love New Year.

00:22:58.079 --> 00:23:01.579
 And we love thinking of New Year's resolutions.

00:23:01.579 --> 00:23:04.419
 Because we'll do anything for a fresh start.

00:23:05.599 --> 00:23:07.139
 Something to reflect on after this.

00:23:07.259 --> 00:23:09.079
 Anyway so Sam Albury is at his church.

00:23:09.179 --> 00:23:10.419
 And he realises that in his church.

00:23:10.460 --> 00:23:12.519
 He's not the only one who feels like this.

00:23:13.299 --> 00:23:14.899
 As he's interacting with people.

00:23:15.000 --> 00:23:17.639
 So what he did is he took the opening lyrics of that song.

00:23:17.720 --> 00:23:18.919
 And he slightly tweaked it.

00:23:19.879 --> 00:23:24.779
 To reflect how his own heart was feeling.

00:23:24.879 --> 00:23:26.019
 And I think I'll show you in a minute.

00:23:26.019 --> 00:23:28.400
 I think he makes a profoundly honest point.

00:23:29.400 --> 00:23:31.420
 And so let me just take his lyrics as we close.

00:23:31.599 --> 00:23:32.980
 And add it to this tune.

00:23:34.660 --> 00:23:35.859
 And you'll see what I mean.

00:23:36.680 --> 00:23:37.700
 So he writes this.

00:23:37.859 --> 00:23:37.960
 Okay.

00:23:39.440 --> 00:23:41.139
 O come all ye faithless.

00:23:42.379 --> 00:23:44.160
 Joyless and defeated.

00:23:46.339 --> 00:23:48.900
 O come, O come ye to Bethlehem.

00:23:49.859 --> 00:23:51.480
 Come and behold him.

00:23:52.339 --> 00:23:53.759
 Born the king of angels.

00:23:53.759 --> 00:23:55.940
 O come, let us adore him.

00:23:56.559 --> 00:23:58.059
 O come, let us adore him.

00:23:58.259 --> 00:23:59.700
 O come, let us adore him.

00:23:59.940 --> 00:24:01.799
 Christ the Lord.

00:24:03.519 --> 00:24:05.400
 Matthew's saying to us today as we read this.

00:24:05.480 --> 00:24:06.519
 He's saying this is us.

00:24:07.379 --> 00:24:08.279
 This is us.

00:24:09.460 --> 00:24:11.119
 But he's also saying this is him.

00:24:11.980 --> 00:24:12.619
 He's here.

00:24:14.119 --> 00:24:15.119
 So friends let me just.

00:24:15.960 --> 00:24:16.920
 As we close.

00:24:17.400 --> 00:24:19.900
 Why don't you just take a moment in silent reflection to yourself.

00:24:19.900 --> 00:24:24.200
 And I'd encourage you just in this own time to offer your own prayers to the Lord.

00:24:24.280 --> 00:24:28.460
 As we just reflect on what has been a very honest passage today.

00:24:28.600 --> 00:24:29.860
 And then I'll close us in prayer.

00:24:29.859 --> 00:24:36.459
 Gracious God and Heavenly Father.

00:24:36.459 --> 00:24:40.240
 We thank you for your word.

00:24:41.819 --> 00:24:46.579
 Thank you, Father, for its honesty.

00:24:46.579 --> 00:24:49.119
 But the fact that it portrays reality.

00:24:49.119 --> 00:25:00.539
 And Lord, I want to pray particularly for those of us today who are acutely feeling just how much we would fit into this family of mess.

00:25:00.539 --> 00:25:05.740
 Lord, we bring to you our situations.

00:25:05.740 --> 00:25:07.259
 We bring to you the people.

00:25:07.879 --> 00:25:09.480
 We bring to you our circumstances.

00:25:11.220 --> 00:25:14.839
 And Lord, thank you that you are God who calls us to cast all our burdens on you.

00:25:15.359 --> 00:25:16.899
 Because you care for us.

00:25:19.519 --> 00:25:24.500
 And Lord, I pray that you would help us today to fix our eyes on Jesus.

00:25:24.500 --> 00:25:34.599
 The one who has stepped into this broken world to redeem and to rescue men and women, boys and girls, to himself.

00:25:35.559 --> 00:25:41.660
 And I pray, Father, that as we journey over the next few weeks, Lord, that your spirit would come and help us once again.

00:25:42.339 --> 00:25:44.400
 Grasp something of his greatness.

00:25:45.140 --> 00:25:47.519
 His incomparable love for us.

00:25:49.039 --> 00:25:50.700
 And so, Father, thank you that you love us.

00:25:51.920 --> 00:25:53.500
 And we just pray these things, Lord.

00:25:53.500 --> 00:26:04.720
 And as we move into a time of communion now, we ask, Lord, that something of the sacrifice of Jesus and the fact that he is risen and reigning, Lord, would inspire us today.

00:26:05.619 --> 00:26:08.259
 And so, Father, we pray these things knowing that you hear us.

00:26:08.539 --> 00:26:11.200
 Because we pray in Jesus' precious name.

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 Amen.