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 Good morning everyone and happy new year to you all as we begin 2024. It was about this time last year when I stood up here that I said that one of my new year's resolutions was to run a marathon.

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 Last year that is. And my second resolution was to do it in a personal best time. Given that it was my first ever marathon, it was if I achieved the first one I would achieve the second one automatically, which I did in July last year.

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 Having run that marathon, by the end of July, in fact, before I'd even finished the marathon, I resolved never to run another one again.

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 However, I do want to encourage you today to run. That's my goal today, is to encourage you to take up running if you have not yet taken up running and to particularly run in 2024.

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 Not a marathon, I wouldn't necessarily encourage us all to do that at all, but in fact to run the race of faith in Jesus Christ.

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 So if you're someone who takes notes, I've really got four points. If you've got the translator version in front of you right now, you'll see three points there.

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 That's because I gave it to John yesterday and I woke up early this morning in order to add a fourth point.

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 So my four points is to run. Secondly, to run with Jonathan Edwards. Thirdly, to plan your run. And fourthly, lastly, how to run.

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 That's the four points for the direction we're going to take this morning.

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 So first of all, run. New Testament letter to the Hebrews. Ash has mentioned it, just read out a section of it just then.

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 It was written to a bunch of Christians who were losing sight of what it meant to be disciples and to follow Jesus.

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 The most famous section of this letter is chapter 11, verse 1, through to chapter 12, verse 3.

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 It's the section about the great examples of faith from the past.

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 Chapter 12 refers to it as the great cloud of witnesses who were there, if you like, as in the stadium, watching us compete in the race of faith.

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 The writer is hoping to inspire the Hebrews, the recipients of this letter, with examples of those who had gone before them as faithful disciples of Jesus.

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 And chapter 12, verse 1, is the main application of the section.

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 So open your Bibles, it'd be great if you followed along with me here.

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 It's the main application.

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 The word can mean race.

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 It can also mean a struggle.

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 It can mean a fight.

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 It can mean a contest.

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 As difficult as a marathon is to run, I think those of us who have lived long enough realise that life is fundamentally harder than just running a marathon.

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 It's a contest.

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 It's a struggle.

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 It's a fight.

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 And the life of faith is, in fact, a fight.

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 In fact, this whole section in chapter 12, if you continue to read on, talks about enduring.

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 It talks about shedding blood.

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 It's all within the imagery of the Olympics.

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 It's all within the imagery of fighting, struggling.

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 Endure is what Hebrews 12 is telling us to do.

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 Fight the good fight.

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 Be disciplined.

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 Train hard.

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 Run the race set before you.

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 Of course, we know that that operates in a physical sphere as well for us, not just in the spiritual sphere.

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 Doctors will tell you that you are not going to live a good life, a healthy life, or even a long life, unless you are willing to exert yourself and sweat.

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 But our bodies get to a point where they will not be able to perform normal daily exertions, unless there are times of extraordinary exertions called exercise.

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 So what a command to a church here that was getting old, was settling into the world, losing its wartime mentality, starting to drift through life without focus, without vigilance, without energy.

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 Their hands were growing weak.

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 Their knees were feeble, according to verse 12 of chapter 12.

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 It was just easier to meander in the crowd of life than to run the race of faith.

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 Or to treasure Jesus and pursue their joy.

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 And so against this mentality, having spent chapters after chapters of elevating the majesty and the splendor of Jesus Christ,

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 he then calls the church to endure, to persevere, to run, to fight, to be alert, to be strengthened.

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 Don't drift.

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 Don't neglect.

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 Don't be sluggish.

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 Don't stroll.

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 Don't meander.

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 Don't wander aimlessly.

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 Run as in a race with a finish line, with everything in life hanging on that finish line.

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 Fight the fight of faith on the basis of Christ's spectacular death and resurrection.

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 Now, we need help here.

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 We need help in the modern world because we are convinced in the modern world that the chief aim of life is our happiness and our comfort.

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 On the most part, we are busy, incredibly busy, with secondary to-do lists and neglecting the importance of working hard to grow in treasuring Jesus.

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 Growing in God's faith and growing in God's faith and the gospel joy.

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 And the gospel joy that comes as a result of that.

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 So I want to do something here this morning, which I've done before in the past.

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 I want to turn to someone who, if Hebrews 11 was taken right through into the 18th century, this man would be included in this list of those who have run the race as part of the cloud of witnesses.

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 And I want to encourage us to run with Jonathan Edwards.

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 Jonathan Edwards was born on the 5th of October, 1703.

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 He died March 22, 1758.

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 He was a preacher, a theologian, a philosopher, a missionary to First Nations people in America.

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 And he was the first president of Princeton University.

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 Edwards is considered now by both secular and Christian historians alike to be the greatest Protestant thinker America has ever produced.

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 He was a small-town pastor for 23 years in a church of about 600 people, because back in those days, everyone went to church.

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 He was a missionary to First Nation peoples for seven years.

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 First president of Princeton for a few months before he died.

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 He reared 11 faithful children, giving credit to his wife on that one as well.

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 And the more you understand his life, you give even more credit to his wife on that one as well.

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 He reared 11 faithful children.

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 He worked without the help of electricity, without emails, word processors, computers, or even sufficient paper to write on.

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 He lived only till he was 54, which I'm turning in a few months myself.

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 Yet this man, in such a short life, led one of the greatest spiritual awakenings of modern times.

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 He wrote theological books that administered to people for more than 250 years.

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 And did more for the modern missionary movement, the global advancement of Christianity, than any single person of his generation.

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 A remarkable individual.

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 Now, as a teenager, Edwards wrote down, a teenager mind you, right?

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 This is before social media and gaming.

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 And he wrote down 70 resolutions to govern his life.

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 And to help cultivate growth as a disciple of Jesus.

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 70 resolutions.

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 He went on to reread this list at least once a week to keep his mind focused and renewed.

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 These resolutions sustained his vision for God and drove him to persevere and grow as a disciple of Jesus.

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 I've printed out maybe 10, 15 copies of those resolutions.

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 They're not hard to access online.

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 You can grab them online and you'll see the remarkable focus of this man.

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 And my prayer for us this morning is that we will see something here that will give us a new sense of zeal and commitment to the most important things of life.

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 And there are four broad exhortations, if you like, from the life of Edwards that I want to focus on this morning.

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 I'm not going to go through all 70 resolutions.

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 You'll be grateful to know that.

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 The first thing I want to say is Edwards exhorts us to radical single-mindedness in our occupation of spiritual things.

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 Two of his resolutions that he made in 1723.

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 He was almost 20 when he wrote these.

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 Resolution number 44.

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 Resolved.

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 That no other end but religion.

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 Now when he uses the word religion, what he means by that is the Christian faith.

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 Resolved.

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 No other end but religion shall have any influence at all in any of my actions.

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 And that no action shall be in the least circumstance any otherwise than the religious end will carry it.

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 Number 61.

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 Resolved.

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 Resolved.

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 Resolved.

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 Resolved.

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 Resolved.

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 Resolved.

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 That I will not give way to that listlessness which I find unbends and relaxes my mind from being fully and fixedly set on religion, whatever excuse I may have for it.

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 I think that's the application of the Apostle Paul's principle in 2 Timothy 2 verses 4 to 6.

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 No one serving as a soldier gets involved in civilian affairs.

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 He wants to please his commanding officer.

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 Similarly, if anyone competes as an athlete, he does not receive the victor's crown unless he competes according to the rules.

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 The hardworking farmer shall be the first to receive share of the crops.

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 What happens for many of us in the busyness and the difficulty of life is we start to give way to amusements and diversions and hobbies just to survive emotionally.

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 They don't just become helpful things.

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 They become our way to survive emotionally.

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 The evenings and the days off are filled up with harmless, enjoyable diversions and what happens is before too much longer the whole focus shifts.

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 The radical urgency of the kingdom priorities fade.

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 The wartime mentality shifts to a peacetime mentality.

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 The lifestyle starts to get cushy.

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 The all-consuming singleness of vision of life evaporates.

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 I want to ask you, in all seriousness, how many Christians do you know, how many Christians do you spend time with, who are laboring, and I use that word intentionally, laboring to know God.

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 Who are striving earnestly to study of the scriptures and prayer to enlarge their vision of God.

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 So the first exhortation from Edwards is to be radically single-minded in our occupation of spiritual things.

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 Secondly, Edwards exhorts us to labor earnestly to know the scriptures in particular, to know the Bible in particular.

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 Don't get your vision of God secondhand.

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 This is Edwards' example himself.

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 An early biographer of Edwards said that he came to his pastorate, his church in Northampton.

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 He says he had studied theology, not chiefly in systems or commentaries, but from the Bible.

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 Edwards once said in a sermon,

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 Be assiduous.

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 That is, I had to look that up.

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 Showing great care and perseverance.

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 Be assiduous in reading the holy scriptures.

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 This is the fountain whence all knowledge and divinity must be derived.

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 Therefore, let not this treasure lie by you neglected.

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 He was an amazing example in his own diligence in studying the Bible himself.

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 One example.

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 I think you can see this Bible from memory in a museum in Germany, if I'm correct.

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 He grabbed a Bible.

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 He took the binding off the Bible, separated every page of the Bible,

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 put a blank sheet in between each page and bound the whole thing back up again

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 and drew a line down the middle of every blank page.

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 And the blank page, the two columns were just filled with notes, page after page after page,

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 notes of the scriptures as he studied them.

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 And then when they were filled, he turned it sideways

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 and wrote over the top of his notes the other direction.

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 I think there is reason to believe that Edwards really did follow on his 28th resolution.

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 Resolved.

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 To study the scriptures so steadily, constantly and frequently

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 as that I may find and painfully perceive myself to grow in the knowledge of the same.

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 I find this resolution to be a rebuke.

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 How many of us have a plan of growing in the grasp of the whole terrain of scriptures?

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 I don't mean the terrain of just the Bible verses to prop up my theological preferences.

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 I mean the whole terrain of scripture.

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 How many of us have a plan of growing in that way?

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 Do we labor over the scriptures in such a way that we can plainly see

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 that today we understand something that we did not understand yesterday?

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 Some of us work at reading books on the Christian life with a view of growing,

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 but have no plan and no sustained effort to move steadily and constantly forward

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 in our understanding of the Bible.

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 Study the Bible so steadily and constantly and frequently

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 that you can clearly perceive yourself to grow in them.

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 Resolution 11 is one of the reasons why he made such amazing progress

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 in his theological understanding.

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 It says,

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 Resolved.

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 When I think of any theorem in divinity to be solved,

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 immediately do what I can towards solving it,

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 if circumstances do not hinder.

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 What he's saying there is his resolution was not to be a passive reader.

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 He read with a view to solving problems.

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 Most of us in the modern world are cursed with a bent towards passive reading.

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 We read, if we do, in the same way that we watch TV.

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 We don't ask questions as we read.

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 We don't ask,

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 Why does that sentence follow that sentence?

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 How does this paragraph relate to the one that was there three pages earlier?

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 We don't ferret out the order of thought or ponder the meaning of terms.

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 And if we see a problem,

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 I think we habitually just leave them to the experts.

00:19:24.900 --> 00:19:28.539
 Thirdly, Edwards exhorts us to redeem the time

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 and to do what our hand finds to do with all of our might.

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 His sixth resolution was pretty simple and powerful.

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 Resolved to live with all my might while I do live.

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 Resolution five was pretty similar.

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 Resolved never to lose one moment of time,

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 but to improve it in the most profitable way I possibly can.

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 He was a great believer in doing what you could in the time that you have,

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 rather than putting things off to a more convenient time.

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 He was clearly a person who was disciplined in mind and body and spirit.

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 He would spend up to 13 hours a day in his study.

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 He rose early,

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 even for non-electricity and alarm days.

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 In fact,

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 he was probably entirely serious.

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 I read it as a joke,

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 but he was probably entirely serious

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 when he wrote in his diary in 1728,

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 I think Christ has recommended rising early in the morning

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 by his rising from the grave very early on the Sunday.

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 I commend for your consideration

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 whether such care to maximize time and effectiveness

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 in devotion to the pursuit of God and his word

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 is what the preacher meant

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 when he says in Ecclesiastes 9 verse 10,

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 whatever your hand finds to do,

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 do it with all your might,

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 for in the grave where you are going,

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 there is neither working nor planning

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 nor knowledge nor wisdom.

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 Fourthly,

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 the theological,

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 the biblical labor of Edwards

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 exhorts us to study

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 for the sake of hearts of worship

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 and for practical obedience.

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 What you see in Jonathan Edwards

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 is the sweet marriage of reason and affection,

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 of thought and feeling,

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 of head and heart,

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 of study and worship

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 that took place in the life of Edwards

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 that I think is rare today.

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 So the final exhortation from Edwards

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 is to recover what the old-time Puritans

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 used to call logic on fire

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 or fire with joy and obedience.

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 Edwards did not pursue a passion for God

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 because it was an icing on the cake of his faith.

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 He wanted to be smarter than everyone else

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 in terms of the Bible.

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 For him,

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 faith was grounded in a sense of God

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 which was more than what reason alone could deliver.

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 In other words,

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 it is to no avail whatsoever

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 merely to believe that God is holy

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 and that God is merciful.

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 For that belief to be of any saving value at all,

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 we must have true delight in it

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 of what it is in and of itself.

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 We must delight in that truth

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 for it to have saving power.

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 Otherwise,

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 the knowledge of God

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 is no different than what Satan has.

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 Satan knows that he's merciful.

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 Satan knows that he's all-powerful.

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 But Satan does not delight

00:23:39.460 --> 00:23:41.480
 in that knowledge of God.

00:23:43.519 --> 00:23:46.059
 Does that mean that all of his study

00:23:46.059 --> 00:23:47.799
 was in vain?

00:23:47.899 --> 00:23:48.519
 Not at all.

00:23:48.579 --> 00:23:49.679
 He said,

00:23:50.599 --> 00:23:51.859
 the more you have

00:23:51.859 --> 00:23:53.199
 of a rational knowledge

00:23:53.199 --> 00:23:54.339
 of divine things,

00:23:54.480 --> 00:23:56.480
 the more opportunity there will be

00:23:56.480 --> 00:23:58.299
 when the Spirit

00:23:58.299 --> 00:24:00.339
 shall be breathed into your heart

00:24:00.339 --> 00:24:02.980
 to see the excellency of these things

00:24:02.980 --> 00:24:05.659
 and to taste the sweetness of them.

00:24:06.759 --> 00:24:08.480
 So the goal for Edwards

00:24:08.480 --> 00:24:10.059
 was not just growing

00:24:10.059 --> 00:24:12.480
 in knowing God,

00:24:13.099 --> 00:24:15.899
 but growing in delighting in God,

00:24:16.079 --> 00:24:17.240
 in savoring God,

00:24:17.319 --> 00:24:18.460
 in relishing in Him.

00:24:18.460 --> 00:24:21.940
 for all of his intellectual might

00:24:21.940 --> 00:24:23.140
 and frankly,

00:24:23.860 --> 00:24:26.500
 he was a very,

00:24:27.779 --> 00:24:29.559
 he had a very powerful mind.

00:24:32.240 --> 00:24:33.340
 But Edwards,

00:24:33.440 --> 00:24:34.140
 for all of that,

00:24:34.259 --> 00:24:36.380
 Edwards was the furthest thing

00:24:36.380 --> 00:24:38.980
 from a cool,

00:24:39.880 --> 00:24:40.559
 detached,

00:24:41.559 --> 00:24:42.079
 neutral,

00:24:42.079 --> 00:24:45.240
 disinterested academic.

00:24:45.559 --> 00:24:45.619
 Disinterested academic.

00:24:53.559 --> 00:24:55.639
 We often fall on one side or the other

00:24:55.639 --> 00:24:56.819
 for the donkey on this.

00:24:58.199 --> 00:24:59.699
 We're either the academics

00:24:59.699 --> 00:25:00.899
 who are coolly detached

00:25:00.899 --> 00:25:02.079
 or we're people so-called

00:25:02.079 --> 00:25:03.039
 filled with the Spirit,

00:25:04.119 --> 00:25:05.079
 alive in Jesus

00:25:05.079 --> 00:25:06.919
 but don't know the Scriptures.

00:25:07.980 --> 00:25:09.240
 Edwards rebukes both.

00:25:09.240 --> 00:25:20.339
 He was as intent

00:25:20.339 --> 00:25:21.359
 on cultivating

00:25:21.359 --> 00:25:22.819
 his passion for God

00:25:22.819 --> 00:25:24.319
 as he was cultivating

00:25:24.319 --> 00:25:25.460
 his knowledge of God.

00:25:26.319 --> 00:25:27.059
 He said,

00:25:27.980 --> 00:25:28.559
 or he wrote,

00:25:28.559 --> 00:25:31.919
 seek not to grow in knowledge

00:25:31.919 --> 00:25:33.759
 chiefly for the sake of applause

00:25:33.759 --> 00:25:36.159
 and to enable you

00:25:36.159 --> 00:25:37.720
 to dispute with others

00:25:37.720 --> 00:25:40.220
 but seek it for the benefit

00:25:40.220 --> 00:25:41.259
 of your souls

00:25:41.259 --> 00:25:43.139
 in order to practice

00:25:43.139 --> 00:25:44.419
 according to what knowledge

00:25:44.419 --> 00:25:45.019
 you have.

00:25:46.480 --> 00:25:48.460
 This will be the way

00:25:48.460 --> 00:25:50.059
 to know more.

00:25:51.240 --> 00:25:52.879
 Edwards is remarkable in this.

00:25:52.880 --> 00:25:55.440
 He said,

00:25:55.680 --> 00:25:56.100
 the moment

00:25:56.100 --> 00:25:58.040
 in your study

00:25:58.040 --> 00:25:59.040
 of the Scriptures,

00:26:00.280 --> 00:26:00.920
 the moment

00:26:00.920 --> 00:26:02.760
 you don't put something

00:26:02.760 --> 00:26:03.500
 into practice

00:26:03.500 --> 00:26:04.440
 from your study

00:26:04.440 --> 00:26:05.240
 is the moment

00:26:05.240 --> 00:26:06.140
 you stop growing

00:26:06.140 --> 00:26:06.700
 in knowledge.

00:26:09.160 --> 00:26:10.260
 Knowledge is to be put

00:26:10.260 --> 00:26:10.880
 into practice

00:26:10.880 --> 00:26:11.440
 and the moment

00:26:11.440 --> 00:26:12.640
 you don't put into practice

00:26:12.640 --> 00:26:13.140
 is the moment

00:26:13.140 --> 00:26:13.860
 you stop growing

00:26:13.860 --> 00:26:14.400
 in knowledge.

00:26:18.400 --> 00:26:19.680
 The greatest thing

00:26:19.680 --> 00:26:20.160
 I think

00:26:20.160 --> 00:26:20.900
 that we can learn

00:26:20.900 --> 00:26:21.580
 from Edwards,

00:26:21.579 --> 00:26:23.119
 I think,

00:26:23.919 --> 00:26:26.339
 is that God

00:26:26.339 --> 00:26:27.740
 is glorified

00:26:27.740 --> 00:26:29.519
 not most

00:26:29.519 --> 00:26:30.819
 by being known

00:26:30.819 --> 00:26:33.599
 nor by being

00:26:33.599 --> 00:26:35.359
 dutifully obeyed.

00:26:36.220 --> 00:26:37.740
 He is glorified

00:26:37.740 --> 00:26:38.539
 most

00:26:38.539 --> 00:26:40.119
 by being

00:26:40.119 --> 00:26:40.799
 enjoyed.

00:26:42.879 --> 00:26:44.039
 If you've been around

00:26:44.039 --> 00:26:44.759
 St. Paul's

00:26:44.759 --> 00:26:45.439
 a while,

00:26:46.599 --> 00:26:47.399
 you will

00:26:47.399 --> 00:26:48.220
 potentially

00:26:48.220 --> 00:26:49.059
 put together

00:26:49.059 --> 00:26:50.939
 my love

00:26:50.939 --> 00:26:51.480
 for Edwards.

00:26:51.579 --> 00:26:53.199
 in our vision

00:26:53.199 --> 00:26:53.779
 statement,

00:26:54.960 --> 00:26:55.359
 treasuring

00:26:55.359 --> 00:26:56.139
 Jesus

00:26:56.139 --> 00:26:57.019
 together

00:26:57.019 --> 00:26:58.740
 for the joy

00:26:58.740 --> 00:26:59.939
 of all people.

00:27:01.579 --> 00:27:02.159
 The joy,

00:27:02.299 --> 00:27:02.939
 treasuring Jesus

00:27:02.939 --> 00:27:03.599
 and joy

00:27:03.599 --> 00:27:04.839
 go together.

00:27:06.240 --> 00:27:07.519
 Edwards wrote this,

00:27:07.639 --> 00:27:09.079
 God is glorified

00:27:09.079 --> 00:27:09.759
 not only

00:27:09.759 --> 00:27:10.699
 by his glory

00:27:10.699 --> 00:27:11.699
 being seen

00:27:11.699 --> 00:27:13.519
 but by

00:27:13.519 --> 00:27:14.519
 being rejoiced

00:27:14.519 --> 00:27:15.039
 in.

00:27:15.039 --> 00:27:17.240
 when those

00:27:17.240 --> 00:27:17.980
 who see it

00:27:17.980 --> 00:27:19.159
 delight in it

00:27:19.159 --> 00:27:20.700
 God is

00:27:20.700 --> 00:27:22.559
 more glorified

00:27:22.559 --> 00:27:23.420
 than if

00:27:23.420 --> 00:27:24.200
 they only

00:27:24.200 --> 00:27:25.220
 see it.

00:27:27.299 --> 00:27:28.480
 In other words,

00:27:29.200 --> 00:27:29.839
 the disciplined

00:27:29.839 --> 00:27:30.259
 life,

00:27:30.339 --> 00:27:30.619
 the goal

00:27:30.619 --> 00:27:31.180
 of a disciplined

00:27:31.180 --> 00:27:31.740
 life

00:27:31.740 --> 00:27:33.079
 is the joyful

00:27:33.079 --> 00:27:34.339
 worship of God

00:27:34.339 --> 00:27:36.480
 and the

00:27:36.480 --> 00:27:37.779
 undisciplined

00:27:37.779 --> 00:27:38.460
 life

00:27:38.460 --> 00:27:40.339
 robs us

00:27:40.339 --> 00:27:41.139
 of delighting

00:27:41.139 --> 00:27:41.599
 God,

00:27:42.460 --> 00:27:43.079
 our greatest

00:27:43.079 --> 00:27:43.579
 joy.

00:27:46.240 --> 00:27:46.960
 So that

00:27:46.960 --> 00:27:47.319
 brings me

00:27:47.319 --> 00:27:47.679
 to my

00:27:47.679 --> 00:27:48.339
 third point

00:27:48.339 --> 00:27:48.839
 that is

00:27:48.839 --> 00:27:49.339
 and I'll

00:27:49.339 --> 00:27:49.919
 briefly run

00:27:49.919 --> 00:27:50.359
 through this

00:27:50.359 --> 00:27:50.699
 stuff,

00:27:50.919 --> 00:27:51.480
 plan your

00:27:51.480 --> 00:27:51.779
 run.

00:27:52.199 --> 00:27:52.720
 The essence

00:27:52.720 --> 00:27:53.059
 of the

00:27:53.059 --> 00:27:53.460
 challenge

00:27:53.460 --> 00:27:53.980
 for us

00:27:53.980 --> 00:27:54.879
 as we

00:27:54.879 --> 00:27:55.379
 step into

00:27:55.379 --> 00:27:55.679
 a new

00:27:55.679 --> 00:27:56.119
 year

00:27:56.119 --> 00:27:57.220
 is to

00:27:57.220 --> 00:27:57.699
 plan your

00:27:57.699 --> 00:27:58.019
 run

00:27:58.019 --> 00:27:58.659
 with

00:27:58.659 --> 00:27:59.179
 Jesus.

00:28:00.980 --> 00:28:01.579
 News

00:28:01.579 --> 00:28:02.159
 of a

00:28:02.159 --> 00:28:02.960
 terminal

00:28:02.960 --> 00:28:03.559
 illness,

00:28:04.899 --> 00:28:05.319
 attending

00:28:05.319 --> 00:28:06.019
 a funeral,

00:28:07.240 --> 00:28:07.740
 they are

00:28:07.740 --> 00:28:08.500
 often times

00:28:08.500 --> 00:28:08.839
 when we

00:28:08.839 --> 00:28:09.439
 focus on

00:28:09.439 --> 00:28:10.059
 what really

00:28:10.059 --> 00:28:10.960
 matters in

00:28:10.960 --> 00:28:11.440
 life.

00:28:12.259 --> 00:28:12.759
 The sharp

00:28:12.759 --> 00:28:13.559
 realities of

00:28:13.559 --> 00:28:14.740
 life come

00:28:14.740 --> 00:28:16.059
 to bear

00:28:16.059 --> 00:28:16.480
 on us in

00:28:16.480 --> 00:28:16.980
 that moment.

00:28:17.079 --> 00:28:17.259
 And I

00:28:17.259 --> 00:28:18.339
 think the

00:28:18.339 --> 00:28:18.740
 beginning of

00:28:18.740 --> 00:28:19.519
 a new

00:28:19.519 --> 00:28:21.319
 year may

00:28:21.319 --> 00:28:21.720
 be a

00:28:21.720 --> 00:28:22.099
 distant

00:28:22.099 --> 00:28:22.919
 but a

00:28:22.919 --> 00:28:23.339
 relatively

00:28:23.339 --> 00:28:23.919
 close

00:28:23.919 --> 00:28:24.779
 third as

00:28:24.779 --> 00:28:25.039
 well.

00:28:26.419 --> 00:28:27.559
 We must

00:28:27.559 --> 00:28:28.619
 labour to

00:28:28.619 --> 00:28:29.599
 ensure that

00:28:29.599 --> 00:28:30.079
 the most

00:28:30.079 --> 00:28:31.179
 important things

00:28:31.179 --> 00:28:32.240
 stay the

00:28:32.240 --> 00:28:32.879
 most important

00:28:32.879 --> 00:28:33.379
 things in

00:28:33.379 --> 00:28:33.779
 life.

00:28:35.099 --> 00:28:36.720
 So be

00:28:36.720 --> 00:28:38.159
 inspired by

00:28:38.160 --> 00:28:38.300
 in

00:28:38.300 --> 00:28:38.580
 Edwards.

00:28:39.720 --> 00:28:40.060
 Get

00:28:40.060 --> 00:28:40.340
 some

00:28:40.340 --> 00:28:41.100
 plan in

00:28:41.100 --> 00:28:41.720
 place to

00:28:41.720 --> 00:28:42.680
 grow in

00:28:42.680 --> 00:28:42.800
 the

00:28:42.800 --> 00:28:43.259
 important.

00:28:43.860 --> 00:28:44.140
 Don't

00:28:44.140 --> 00:28:44.480
 coast,

00:28:44.680 --> 00:28:44.980
 don't

00:28:44.980 --> 00:28:45.460
 meander,

00:28:45.880 --> 00:28:46.380
 redeem the

00:28:46.380 --> 00:28:46.880
 time.

00:28:47.080 --> 00:28:47.460
 That's the

00:28:47.460 --> 00:28:48.060
 challenge from

00:28:48.060 --> 00:28:49.140
 Hebrews and

00:28:49.140 --> 00:28:49.540
 Edwards.

00:28:50.860 --> 00:28:51.360
 For the

00:28:51.360 --> 00:28:52.100
 past year,

00:28:52.840 --> 00:28:53.580
 we have been

00:28:53.580 --> 00:28:54.580
 constantly saying

00:28:54.580 --> 00:28:54.900
 here at

00:28:54.900 --> 00:28:55.400
 St. Paul's

00:28:55.400 --> 00:28:56.560
 encouraging you

00:28:56.560 --> 00:28:57.420
 to take

00:28:57.420 --> 00:28:58.580
 your next

00:28:58.580 --> 00:28:59.000
 step.

00:28:59.380 --> 00:28:59.700
 We have

00:28:59.700 --> 00:29:00.180
 the good

00:29:00.180 --> 00:29:00.960
 news of

00:29:00.960 --> 00:29:01.519
 the gospel.

00:29:02.840 --> 00:29:03.360
 It's written

00:29:03.360 --> 00:29:04.019
 out there on

00:29:04.019 --> 00:29:04.500
 the board

00:29:04.500 --> 00:29:05.259
 straight behind

00:29:05.259 --> 00:29:05.840
 me here.

00:29:07.320 --> 00:29:07.640
 We have

00:29:07.640 --> 00:29:07.960
 the good

00:29:07.960 --> 00:29:08.340
 news of

00:29:08.340 --> 00:29:08.880
 the gospel

00:29:08.880 --> 00:29:09.320
 and on

00:29:09.320 --> 00:29:09.660
 the other

00:29:09.660 --> 00:29:10.100
 board we

00:29:10.100 --> 00:29:10.420
 have what

00:29:10.420 --> 00:29:10.880
 the gospel

00:29:10.880 --> 00:29:11.700
 gives us.

00:29:13.080 --> 00:29:13.740
 Embrace the

00:29:13.740 --> 00:29:14.420
 good news of

00:29:14.420 --> 00:29:15.400
 Jesus Christ

00:29:15.400 --> 00:29:16.460
 and you end

00:29:16.460 --> 00:29:17.140
 up with a

00:29:17.140 --> 00:29:17.860
 life of

00:29:17.860 --> 00:29:19.020
 satisfaction and

00:29:19.020 --> 00:29:19.440
 meaning and

00:29:19.440 --> 00:29:20.020
 hope and in

00:29:20.020 --> 00:29:20.560
 other words,

00:29:20.980 --> 00:29:21.380
 joy.

00:29:23.980 --> 00:29:24.520
 They are the

00:29:24.520 --> 00:29:25.460
 consequences of

00:29:25.460 --> 00:29:26.040
 trusting in

00:29:26.040 --> 00:29:26.340
 Jesus.

00:29:27.500 --> 00:29:28.060
 So how do

00:29:28.060 --> 00:29:29.259
 we pursue,

00:29:29.740 --> 00:29:30.360
 pursue,

00:29:30.640 --> 00:29:31.560
 pursue the

00:29:31.560 --> 00:29:32.080
 gospel in

00:29:32.080 --> 00:29:32.700
 our life in

00:29:32.700 --> 00:29:33.520
 order that

00:29:33.520 --> 00:29:34.460
 those consequences

00:29:34.460 --> 00:29:35.300
 might grow

00:29:35.300 --> 00:29:36.520
 more and more

00:29:36.520 --> 00:29:37.060
 and more in

00:29:37.059 --> 00:29:37.440
 our hearts

00:29:37.440 --> 00:29:37.720
 and our

00:29:37.720 --> 00:29:38.079
 minds.

00:29:42.700 --> 00:29:43.179
 We're going

00:29:43.179 --> 00:29:43.599
 to be talking

00:29:43.599 --> 00:29:44.139
 more about

00:29:44.139 --> 00:29:44.579
 that in our

00:29:44.579 --> 00:29:45.339
 vision series

00:29:45.339 --> 00:29:46.259
 in a few

00:29:46.259 --> 00:29:46.839
 weeks.

00:29:48.919 --> 00:29:49.679
 But to get

00:29:49.679 --> 00:29:50.220
 Hebrews and

00:29:50.220 --> 00:29:50.740
 to put Edwards

00:29:50.740 --> 00:29:51.179
 together, I

00:29:51.179 --> 00:29:51.440
 just want to

00:29:51.440 --> 00:29:52.179
 say one

00:29:52.179 --> 00:29:52.659
 thing about

00:29:52.659 --> 00:29:53.220
 planning your

00:29:53.220 --> 00:29:53.619
 joy.

00:29:56.099 --> 00:29:56.500
 Pursue

00:29:56.500 --> 00:29:57.319
 godly habits

00:29:57.319 --> 00:29:57.919
 in life.

00:29:59.240 --> 00:29:59.659
 Pursue

00:29:59.659 --> 00:30:00.299
 spiritual

00:30:00.299 --> 00:30:01.139
 disciplines,

00:30:01.140 --> 00:30:03.520
 spiritual

00:30:03.520 --> 00:30:04.259
 practice,

00:30:06.140 --> 00:30:07.680
 diligently

00:30:07.680 --> 00:30:08.540
 pursue them,

00:30:11.380 --> 00:30:12.620
 train in

00:30:12.620 --> 00:30:13.400
 those things,

00:30:14.800 --> 00:30:16.259
 sweat in

00:30:16.259 --> 00:30:17.060
 those things.

00:30:17.059 --> 00:30:23.960
 we're going

00:30:23.960 --> 00:30:24.399
 to emphasize

00:30:24.399 --> 00:30:25.379
 seven things

00:30:25.379 --> 00:30:25.879
 as we move

00:30:25.879 --> 00:30:26.279
 forward.

00:30:26.700 --> 00:30:26.960
 Weekly

00:30:26.960 --> 00:30:27.440
 worship,

00:30:27.659 --> 00:30:27.879
 daily

00:30:27.879 --> 00:30:28.619
 devotions,

00:30:29.720 --> 00:30:29.980
 Christian

00:30:29.980 --> 00:30:30.599
 community,

00:30:32.940 --> 00:30:33.359
 use of

00:30:33.359 --> 00:30:34.220
 our talents,

00:30:34.319 --> 00:30:34.639
 the service

00:30:34.639 --> 00:30:35.179
 of others,

00:30:36.379 --> 00:30:36.599
 generous

00:30:36.599 --> 00:30:36.980
 giving,

00:30:38.319 --> 00:30:38.899
 witness of

00:30:38.899 --> 00:30:39.419
 the gospel,

00:30:39.419 --> 00:30:41.619
 and rest.

00:30:42.839 --> 00:30:43.399
 Rest.

00:30:43.400 --> 00:30:45.200
 something that

00:30:45.200 --> 00:30:45.640
 we do not

00:30:45.640 --> 00:30:46.060
 know how to

00:30:46.060 --> 00:30:46.700
 do in our

00:30:46.700 --> 00:30:47.340
 modern world.

00:30:49.860 --> 00:30:50.700
 Now I'm not

00:30:50.700 --> 00:30:51.600
 expecting any

00:30:51.600 --> 00:30:53.440
 of us to

00:30:53.440 --> 00:30:54.060
 be the next

00:30:54.060 --> 00:30:54.680
 Edwards,

00:30:55.960 --> 00:30:56.340
 the next

00:30:56.340 --> 00:30:56.660
 Jonathan

00:30:56.660 --> 00:30:57.080
 Edwards,

00:30:58.080 --> 00:30:59.560
 or to take

00:30:59.560 --> 00:31:00.340
 on all of

00:31:00.340 --> 00:31:01.060
 his disciplines.

00:31:01.240 --> 00:31:01.620
 He was a

00:31:01.620 --> 00:31:02.620
 remarkable man

00:31:02.620 --> 00:31:03.620
 who I think

00:31:03.620 --> 00:31:04.259
 we should

00:31:04.259 --> 00:31:05.060
 just frankly

00:31:05.060 --> 00:31:05.660
 admire.

00:31:07.080 --> 00:31:07.920
 But I do

00:31:07.920 --> 00:31:08.460
 want you to

00:31:08.460 --> 00:31:08.840
 take your

00:31:08.840 --> 00:31:09.360
 next step.

00:31:10.880 --> 00:31:11.720
 I do want

00:31:11.720 --> 00:31:12.180
 to exhort

00:31:12.180 --> 00:31:12.640
 you to a

00:31:12.640 --> 00:31:13.380
 discipline

00:31:13.380 --> 00:31:14.100
 life.

00:31:15.440 --> 00:31:16.720
 Because life

00:31:16.720 --> 00:31:17.580
 and faith

00:31:17.580 --> 00:31:18.560
 is a race

00:31:18.560 --> 00:31:20.440
 and therefore

00:31:20.440 --> 00:31:21.740
 all of us

00:31:21.740 --> 00:31:22.640
 have at least

00:31:22.640 --> 00:31:23.240
 one next

00:31:23.240 --> 00:31:23.640
 step to

00:31:23.640 --> 00:31:23.980
 take.

00:31:25.080 --> 00:31:25.920
 At least

00:31:25.920 --> 00:31:26.420
 one next

00:31:26.420 --> 00:31:26.760
 step to

00:31:26.760 --> 00:31:27.040
 take.

00:31:29.140 --> 00:31:29.780
 Lastly,

00:31:30.400 --> 00:31:31.760
 how to

00:31:31.760 --> 00:31:32.060
 run.

00:31:32.820 --> 00:31:33.400
 As a,

00:31:33.520 --> 00:31:34.500
 someone who's

00:31:34.500 --> 00:31:35.580
 done a bit

00:31:35.580 --> 00:31:35.920
 of running

00:31:35.920 --> 00:31:36.460
 over the

00:31:36.460 --> 00:31:36.880
 years,

00:31:37.280 --> 00:31:37.920
 more recently,

00:31:38.640 --> 00:31:39.400
 and

00:31:39.400 --> 00:31:41.740
 trained for

00:31:41.740 --> 00:31:42.200
 a marathon,

00:31:42.200 --> 00:31:42.340
 marathon,

00:31:42.759 --> 00:31:44.240
 I had to

00:31:44.240 --> 00:31:45.539
 Google

00:31:45.539 --> 00:31:45.920
 how to

00:31:45.920 --> 00:31:46.160
 run a

00:31:46.160 --> 00:31:46.480
 marathon.

00:31:48.259 --> 00:31:48.779
 How to

00:31:48.779 --> 00:31:49.380
 actually run

00:31:49.380 --> 00:31:49.920
 a marathon

00:31:49.920 --> 00:31:51.420
 and get

00:31:51.420 --> 00:31:51.940
 advice from

00:31:51.940 --> 00:31:52.299
 a bunch of

00:31:52.299 --> 00:31:52.500
 people,

00:31:52.580 --> 00:31:52.799
 how to

00:31:52.799 --> 00:31:53.259
 train for

00:31:53.259 --> 00:31:53.660
 a marathon,

00:31:54.000 --> 00:31:54.259
 all that

00:31:54.259 --> 00:31:54.519
 sort of

00:31:54.519 --> 00:31:54.720
 thing.

00:31:55.360 --> 00:31:55.840
 So how do

00:31:55.840 --> 00:31:56.240
 you run

00:31:56.240 --> 00:31:56.660
 the race

00:31:56.660 --> 00:31:57.220
 of faith?

00:31:57.220 --> 00:31:57.279
 life?

00:31:57.279 --> 00:31:57.339
 life.

00:31:57.339 --> 00:31:57.379
 life.

00:32:00.539 --> 00:32:01.379
 So this is my

00:32:01.379 --> 00:32:01.919
 last point,

00:32:02.139 --> 00:32:02.740
 but let me

00:32:02.740 --> 00:32:03.119
 just say,

00:32:03.199 --> 00:32:04.059
 very significant

00:32:04.059 --> 00:32:04.459
 point.

00:32:05.259 --> 00:32:05.859
 How to run

00:32:05.859 --> 00:32:06.399
 the race of

00:32:06.399 --> 00:32:06.839
 life and

00:32:06.839 --> 00:32:07.179
 faith.

00:32:08.000 --> 00:32:08.619
 This is the

00:32:08.619 --> 00:32:09.220
 crucial

00:32:09.220 --> 00:32:09.959
 dynamic.

00:32:10.899 --> 00:32:11.319
 It is,

00:32:11.399 --> 00:32:11.779
 if you like,

00:32:11.839 --> 00:32:12.519
 the petrol in

00:32:12.519 --> 00:32:13.079
 your engine.

00:32:15.959 --> 00:32:16.699
 Reading for the

00:32:16.699 --> 00:32:17.519
 beginning of

00:32:17.519 --> 00:32:17.939
 Edwards'

00:32:17.939 --> 00:32:18.679
 resolutions,

00:32:19.500 --> 00:32:20.079
 and it sets

00:32:20.079 --> 00:32:20.899
 the tone for

00:32:20.899 --> 00:32:21.399
 the entire

00:32:21.399 --> 00:32:22.139
 70 of the

00:32:22.139 --> 00:32:22.699
 resolutions,

00:32:23.859 --> 00:32:24.459
 Edwards wrote

00:32:24.460 --> 00:32:25.140
 this right at

00:32:25.140 --> 00:32:25.460
 the beginning,

00:32:26.340 --> 00:32:27.180
 being sensible

00:32:27.180 --> 00:32:28.460
 that I am

00:32:28.460 --> 00:32:29.539
 unable to do

00:32:29.539 --> 00:32:30.480
 anything without

00:32:30.480 --> 00:32:31.440
 God's help,

00:32:32.279 --> 00:32:33.180
 I do humbly

00:32:33.180 --> 00:32:34.240
 entreat him by

00:32:34.240 --> 00:32:35.779
 his grace to

00:32:35.779 --> 00:32:36.620
 enable me to

00:32:36.620 --> 00:32:37.259
 keep these

00:32:37.259 --> 00:32:39.079
 resolutions so

00:32:39.079 --> 00:32:40.480
 far as they

00:32:40.480 --> 00:32:41.600
 are agreeable to

00:32:41.600 --> 00:32:43.160
 his will for

00:32:43.160 --> 00:32:43.900
 Christ's sake.

00:32:45.960 --> 00:32:46.940
 Hebrews 10

00:32:46.940 --> 00:32:49.079
 puts Edwards'

00:32:49.380 --> 00:32:50.500
 introduction in

00:32:50.500 --> 00:32:51.140
 these, sorry,

00:32:51.200 --> 00:32:52.120
 Hebrews 11 puts

00:32:52.120 --> 00:32:52.680
 it in these

00:32:52.680 --> 00:32:53.160
 words.

00:32:54.460 --> 00:32:55.220
 Fix your eyes

00:32:55.220 --> 00:32:55.960
 on Jesus,

00:32:56.960 --> 00:32:57.680
 the pioneer

00:32:57.680 --> 00:32:58.079
 and the

00:32:58.079 --> 00:32:58.720
 perfecter of

00:32:58.720 --> 00:32:59.299
 your faith.

00:33:00.259 --> 00:33:00.840
 You might say

00:33:00.840 --> 00:33:01.400
 the pioneer

00:33:01.400 --> 00:33:01.819
 and the

00:33:01.819 --> 00:33:02.480
 perfecter of

00:33:02.480 --> 00:33:03.420
 your race.

00:33:05.059 --> 00:33:06.180
 Jesus is

00:33:06.180 --> 00:33:07.500
 not simply

00:33:07.500 --> 00:33:08.079
 the pattern

00:33:08.079 --> 00:33:09.019
 of life and

00:33:09.019 --> 00:33:09.900
 faith, he

00:33:09.900 --> 00:33:10.559
 is the

00:33:10.559 --> 00:33:11.740
 completer of

00:33:11.740 --> 00:33:12.600
 it as well.

00:33:13.579 --> 00:33:14.700
 He is the

00:33:14.700 --> 00:33:15.700
 only one who

00:33:15.700 --> 00:33:16.480
 has perfectly

00:33:16.480 --> 00:33:17.700
 lived it and

00:33:17.700 --> 00:33:18.559
 he did it for

00:33:18.559 --> 00:33:19.059
 us.

00:33:22.259 --> 00:33:23.019
 So I'm not

00:33:23.019 --> 00:33:23.880
 just exhorting

00:33:23.880 --> 00:33:24.460
 you to a

00:33:24.460 --> 00:33:25.000
 life of

00:33:25.000 --> 00:33:25.700
 discipline.

00:33:26.380 --> 00:33:27.440
 I'm exhorting

00:33:27.440 --> 00:33:27.800
 you to a

00:33:27.800 --> 00:33:28.360
 life of

00:33:28.360 --> 00:33:29.120
 discipline that's

00:33:29.120 --> 00:33:29.780
 focused on

00:33:29.780 --> 00:33:32.000
 Jesus who

00:33:32.000 --> 00:33:32.500
 has run the

00:33:32.500 --> 00:33:33.060
 race before

00:33:33.060 --> 00:33:33.740
 you and

00:33:33.740 --> 00:33:34.460
 completed your

00:33:34.460 --> 00:33:35.000
 race for

00:33:35.000 --> 00:33:35.280
 you.

00:33:36.240 --> 00:33:36.980
 There is a

00:33:36.980 --> 00:33:38.000
 great gulf

00:33:38.000 --> 00:33:39.300
 between the

00:33:39.300 --> 00:33:40.500
 understanding that

00:33:40.500 --> 00:33:41.480
 God accepts us

00:33:41.480 --> 00:33:42.560
 because of our

00:33:42.560 --> 00:33:44.040
 efforts and the

00:33:44.040 --> 00:33:44.920
 understanding that

00:33:44.920 --> 00:33:46.040
 God accepts us

00:33:46.040 --> 00:33:46.880
 because of what

00:33:46.880 --> 00:33:47.760
 Jesus has done

00:33:47.760 --> 00:33:48.420
 for us.

00:33:48.420 --> 00:33:52.100
 religion operates

00:33:52.100 --> 00:33:53.100
 on the principle

00:33:53.100 --> 00:33:54.140
 that I obey

00:33:54.140 --> 00:33:56.440
 and therefore I

00:33:56.440 --> 00:33:58.380
 am acceptable to

00:33:58.380 --> 00:33:58.720
 God.

00:33:59.960 --> 00:34:00.840
 The operating

00:34:00.840 --> 00:34:01.580
 of the Christian

00:34:01.580 --> 00:34:02.160
 faith, the

00:34:02.160 --> 00:34:02.900
 operating principle

00:34:02.900 --> 00:34:03.320
 of the Christian

00:34:03.320 --> 00:34:04.140
 faith is I'm

00:34:04.140 --> 00:34:05.640
 accepted by God

00:34:05.640 --> 00:34:06.680
 through what

00:34:06.680 --> 00:34:07.980
 Jesus Christ has

00:34:07.980 --> 00:34:09.079
 already achieved

00:34:09.079 --> 00:34:10.639
 for me and

00:34:10.639 --> 00:34:11.360
 therefore I

00:34:11.360 --> 00:34:11.639
 obey.

00:34:12.260 --> 00:34:13.099
 Therefore I

00:34:13.099 --> 00:34:13.519
 pursue.

00:34:14.099 --> 00:34:15.180
 Therefore I run

00:34:15.179 --> 00:34:15.859
 the race.

00:34:18.899 --> 00:34:20.239
 Two people

00:34:20.239 --> 00:34:22.079
 living by those

00:34:22.079 --> 00:34:23.039
 two very

00:34:23.039 --> 00:34:24.399
 different principles

00:34:24.399 --> 00:34:26.500
 may in fact

00:34:26.500 --> 00:34:27.519
 look the

00:34:27.519 --> 00:34:27.940
 same.

00:34:30.799 --> 00:34:31.819
 They may

00:34:31.819 --> 00:34:32.319
 even be sitting

00:34:32.319 --> 00:34:33.059
 beside you in

00:34:33.059 --> 00:34:33.659
 church now.

00:34:37.179 --> 00:34:38.259
 They both

00:34:38.259 --> 00:34:38.639
 pray.

00:34:39.480 --> 00:34:39.919
 They both

00:34:39.919 --> 00:34:40.599
 give generously.

00:34:41.259 --> 00:34:41.639
 They're both

00:34:41.639 --> 00:34:42.739
 loyal and

00:34:42.739 --> 00:34:43.359
 faithful to

00:34:43.359 --> 00:34:43.980
 family and

00:34:43.980 --> 00:34:44.619
 the church and

00:34:44.619 --> 00:34:44.940
 they're good

00:34:44.940 --> 00:34:46.079
 citizens but

00:34:46.079 --> 00:34:46.940
 they live it

00:34:46.940 --> 00:34:47.639
 out with

00:34:47.639 --> 00:34:48.339
 radically

00:34:48.339 --> 00:34:49.019
 different

00:34:49.019 --> 00:34:49.559
 motives.

00:34:51.339 --> 00:34:51.779
 Religion

00:34:51.779 --> 00:34:52.819
 tries to

00:34:52.819 --> 00:34:53.239
 live out

00:34:53.239 --> 00:34:53.599
 divine

00:34:53.599 --> 00:34:54.579
 standards out

00:34:54.579 --> 00:34:55.159
 of fear.

00:34:57.440 --> 00:34:58.000
 If we

00:34:58.000 --> 00:34:58.739
 don't live a

00:34:58.739 --> 00:34:59.019
 disciplined

00:34:59.019 --> 00:35:01.059
 life then we

00:35:01.059 --> 00:35:01.759
 fear we'll miss

00:35:01.759 --> 00:35:02.319
 out on God's

00:35:02.319 --> 00:35:03.079
 blessing now in

00:35:03.079 --> 00:35:03.659
 this life and

00:35:03.659 --> 00:35:04.019
 in the next

00:35:04.019 --> 00:35:04.799
 life to come

00:35:04.799 --> 00:35:05.900
 every time

00:35:05.900 --> 00:35:06.519
 something bad

00:35:06.519 --> 00:35:07.139
 happens in

00:35:07.139 --> 00:35:07.579
 life.

00:35:09.139 --> 00:35:09.339
 And you

00:35:09.339 --> 00:35:09.539
 go,

00:35:09.940 --> 00:35:10.319
 hang on a

00:35:10.319 --> 00:35:10.420
 bit,

00:35:10.500 --> 00:35:10.559
 what?

00:35:12.480 --> 00:35:12.819
 Oh,

00:35:12.960 --> 00:35:13.380
 I haven't

00:35:13.380 --> 00:35:13.699
 been reading

00:35:13.699 --> 00:35:14.299
 my Bible,

00:35:14.439 --> 00:35:14.699
 I should

00:35:14.699 --> 00:35:14.899
 have gone

00:35:14.899 --> 00:35:15.299
 to church

00:35:15.299 --> 00:35:15.519
 and give

00:35:15.519 --> 00:35:15.679
 a little

00:35:15.679 --> 00:35:15.980
 bit more

00:35:15.980 --> 00:35:16.259
 money.

00:35:17.619 --> 00:35:18.119
 That's a

00:35:18.119 --> 00:35:18.480
 life of

00:35:18.480 --> 00:35:18.879
 fear.

00:35:23.139 --> 00:35:23.579
 Gospel

00:35:23.579 --> 00:35:24.679
 motivation is

00:35:24.679 --> 00:35:26.480
 gratitude for

00:35:26.480 --> 00:35:27.039
 the blessing

00:35:27.039 --> 00:35:27.539
 we have

00:35:27.539 --> 00:35:28.719
 already received

00:35:28.719 --> 00:35:29.599
 because of

00:35:29.599 --> 00:35:29.960
 Jesus.

00:35:30.799 --> 00:35:31.480
 That's why

00:35:31.480 --> 00:35:32.659
 the writer

00:35:32.659 --> 00:35:33.000
 to the

00:35:33.000 --> 00:35:33.439
 Hebrews

00:35:33.439 --> 00:35:35.419
 spends 10

00:35:35.419 --> 00:35:36.039
 chapters

00:35:36.039 --> 00:35:37.259
 exhorting the

00:35:37.259 --> 00:35:37.960
 Hebrews about

00:35:37.960 --> 00:35:38.559
 the supremacy

00:35:38.559 --> 00:35:38.960
 and the

00:35:38.960 --> 00:35:40.480
 magnificence of

00:35:40.480 --> 00:35:41.380
 Jesus Christ

00:35:41.380 --> 00:35:42.380
 before he

00:35:42.380 --> 00:35:42.980
 says run.

00:35:44.360 --> 00:35:44.820
 Run.

00:35:49.360 --> 00:35:49.980
 Gospel

00:35:49.980 --> 00:35:51.059
 motivation is

00:35:51.059 --> 00:35:51.800
 gratitude for

00:35:51.800 --> 00:35:52.240
 the blessing

00:35:52.240 --> 00:35:52.559
 we have

00:35:52.559 --> 00:35:53.639
 already received

00:35:53.639 --> 00:35:54.619
 in Jesus

00:35:54.619 --> 00:35:55.139
 Christ.

00:35:55.619 --> 00:35:56.199
 While the

00:35:56.199 --> 00:35:57.179
 religious person

00:35:57.179 --> 00:35:58.159
 is forced

00:35:58.159 --> 00:35:59.260
 into obedience,

00:36:00.659 --> 00:36:01.340
 the Christian

00:36:01.340 --> 00:36:02.820
 rushes into

00:36:02.820 --> 00:36:04.219
 it in a

00:36:04.219 --> 00:36:04.980
 desire to

00:36:04.980 --> 00:36:06.019
 please and

00:36:06.019 --> 00:36:06.740
 to resemble

00:36:06.740 --> 00:36:08.639
 the one who

00:36:08.639 --> 00:36:09.440
 endured the

00:36:09.440 --> 00:36:10.099
 cross for

00:36:10.099 --> 00:36:11.900
 them, for

00:36:11.900 --> 00:36:12.440
 their joy

00:36:12.440 --> 00:36:12.720
 and for

00:36:12.720 --> 00:36:13.079
 his.

00:36:15.900 --> 00:36:16.460
 And so my

00:36:16.460 --> 00:36:17.360
 exhortation for

00:36:17.360 --> 00:36:17.740
 you this

00:36:17.740 --> 00:36:18.119
 morning,

00:36:20.119 --> 00:36:20.639
 today,

00:36:21.159 --> 00:36:21.679
 beginning of

00:36:21.679 --> 00:36:23.740
 2024, is

00:36:23.740 --> 00:36:24.619
 rush,

00:36:25.340 --> 00:36:26.059
 rush,

00:36:26.960 --> 00:36:28.639
 rush into

00:36:28.639 --> 00:36:29.360
 obedience

00:36:29.360 --> 00:36:31.440
 with joy.

00:36:32.500 --> 00:36:32.980
 Look to

00:36:32.980 --> 00:36:33.559
 Jesus and

00:36:33.559 --> 00:36:34.019
 the gospel,

00:36:34.240 --> 00:36:34.840
 plan your

00:36:34.840 --> 00:36:35.320
 run with

00:36:35.320 --> 00:36:36.220
 him and

00:36:36.220 --> 00:36:36.679
 take your

00:36:36.679 --> 00:36:37.139
 next step

00:36:37.139 --> 00:36:37.599
 of faith

00:36:37.599 --> 00:36:38.380
 in 2024.