Hi, my name is George Sinclair. I'm the lead pastor of Church of the Messiah. It is wonderful
that you would like to check out some of the sermons done by Church of the Messiah, either
by myself or some of the others. Listen, just a couple of things. First of all, would you pray for
us that we will open God's Word well to His glory and for the good of people like yourself?
The second thing is, if you aren't connected to a church and if you are a Christian, we really,
I would really like to encourage you to find a good local church where they believe the Bible,
they preach the gospel, and if you have some trouble finding that, send us an email. We will
do what we can to help connect you with a good local church wherever you are. And if you're a
non-Christian checking us out, we're really, really, really glad you're doing that. Don't
hesitate to send us questions. It helps me actually to know, as I'm preaching, how to deal with the
types of things that you're really struggling with. So God bless.
...and bow our heads in prayer. Father, we ask that you would continue to gently but deeply
and powerfully pour out the Holy Spirit into the very centers of our hearts. And Father,
as your Holy Spirit moves and comes even more deeply upon us, we ask that you would tune our
hearts to receive all the grace that you desire to give us this morning, both through the Lord's
Supper and through your Word written. Tune our hearts to receive your Word and to respond to your gift of
grace in a worthy manner. And we ask this in the name of Jesus, your Son and our Savior. Amen.
Please be seated.
One of the perennial problems or issues that people talk about, they've been talking about in our, you know,
in our culture for quite a long time. It would be something that wouldn't matter if you went to a
very high-class cocktail party. It wouldn't matter if you went to a Tim Hortons. And if you said, you
know, why is it you think that really hard times come to us? Do you think there's any meaning to hard
times? Any purpose? Like, how does it, what do you think about that? How do you think about it
spiritually or just in terms of your own life? And I don't know, some, many people might not know what
to say. Many people, if you said that in that type of environment, their ears would prick up. They'd be
really curious to hear what you had to say because they might not know what to say. But it is something
that we think about. We think about it while we're driving, while we're doing our work, maybe at four
o'clock in the morning when we wake up. The Bible has some very profound and wise things to say about
that topic today. Although I have to say, from the outset, if you're listening or here and you're
outside the Christian faith, it's really more the text today has some very wise things to talk about
how Christians are to understand this when it happens. So if you're outside the Christian faith,
this should be of great interest to you. You might be one of those people that if you were at that Tim
Hortons, your ears would prick up. You wouldn't know what to say and be very interested to hear what we have
to say. Although in some ways, if you get to begin to understand a little bit how Christians are invited to
think about it, given that Christ is always hoping that you come to him, it's also a bit of an invitation for you
to enter into that way of understanding. So let's have a look at the Bible. We're going to start earlier than
what Ross read, and we're going to look at Acts chapter 20. Acts chapter 20, beginning at the first verse.
And while you find that in your Bibles, just sort of the context and the flow of the book, we're getting
towards the end of the book now, actually. And Paul has just been in Ephesus, one of the most important
cities in the Roman Empire. It is in what we now call Western Turkey. And he had already decided that
he was going to go, that he wanted to go to Jerusalem. And then after Jerusalem, he wanted to
go to Rome, the very center of the empire. And he'd already made that plan. But before he could leave,
a riot started. And we looked at that a little bit last week. Started by Demetrius, because fewer
people were buying their talismans and their idols, and it caused a big riot. And now the story continues.
Acts chapter 20, verse 1. After the uproar ceased, Paul sent for the disciples. And after encouraging
them, he said farewell and departed for Macedonia. That's a part of Greece. So he's in Western Turkey.
He's going to go now back into Europe, to what we now call Greece. Verse 2. And when he had gone
through those regions and had given them much encouragement, he came to Greece. And just sort
of pause. I don't know why the ESV doesn't translate this here. It's actually sort of missing a word.
It's not that Paul went to all the churches that he'd been before and gave everybody high fives,
fist bumps, and way to goes. He encouraged them by opening the word. I mean, he might have also given
them high fives and fist bumps and all that, and hugs and everything like that. But he encouraged
them by opening the word. Verse 3. There he spent three months, and when a plot was made
against him by the Jews, as he was about to set sail for Syria, he decided to return through
Macedonia. In other words, he decided to go by foot. Now, just sort of pause, and this is the
beginning of us beginning to look at what the Bible has to say a little bit. I mean, it's not an exhaustive
talk about it, but some things that the Bible is saying about afflictions. We don't know exactly
what was going on here, but the best guesstimate as to what was going on is this. You're going to see
in, if you look around in the context, you're going to see that Paul really wanted to be in Jerusalem
for the Passover, and he wanted to be there not just for the Passover, but for the three great feasts
that people were to come to Jerusalem for. For people who were part of the Jewish diaspora back in
those days, it was almost like it is for Muslims wanting to go at least once in their life to Mecca,
and so for many Jewish people who were scattered throughout the Roman Empire, they had at least
one time where they would let... Now, Paul's, of course, been to Jerusalem many times, but what's
probably happened is the ship is filled with Jewish pilgrims, and somehow or another, Paul figures out
that if he gets on that boat, he will only leave that boat when they throw him overboard dead
before they get to shore, and he figures that out somehow. We're not told how, and so, you know,
just imagine something like one of your favorite spy movies or mystery movies. You know, who knows?
Maybe he came up to the gangplank and even went on the ship, and just before the gangplank was taken
off, he ran down the gangplank and took off, leaving the people who wanted to kill him behind. We don't
know what it was, but rather than taking an easy and fast route, he's now going to go on foot to avoid this
attempt on his life, and it also means that he'll end up missing the first two feasts in Jerusalem
and only be there in time for Pentecost. So here's the first thing. Paul, and the text seems to speak of
this in the right way, Paul senses or comes to some information they're going to murder him, and he
embarks on a ploy to avoid being murdered and go on. Well, that just sounds like normal common sense,
but the story gets a bit more puzzling, and it's in this puzzling bit that we get a bit of an insight
about why it is that hard times happen. So you can read it later on, verses four to six. It gives a
list of Paul's traveling companions, and it also introduces the we language, so it means that Luke
is now back with Paul, and the story continues in verse seven. On the first day of the week, when we were
gathered together to break bread, Paul talked with them, intending to depart on the next day,
and he prolonged his speech until midnight. Now, just sort of pause here for a second to get the
picture. This is actually like one of those real big aha moments. It's the first time that there is
recorded that at least in this particular place, the regular day of Christian worship was no longer
Saturday but Sunday. It's actually really like, whoa, because especially in the original language,
the implication isn't that they had a special meeting because Paul was there, but that they
had their normal worship, and because Paul was there, he was going to speak. The second thing,
and some of you know the story, it's going to be Eutychus falling asleep and falling down dead.
There's no hint at all in the story that Paul was speaking too long, that he was doing something
wrong. In fact, in the original language, the idea is that he was, the language implies that he had a
set topic or set of topics that he and they wanted him to cover, and the original language says that he
covered it at length. So the way to understand it is this. About a year ago, I got, a year and a bit
ago, I got invited to speak to the youth group, and I was given the task of speaking for 20 minutes,
and I set my timer there, and I hit the 20-minute mark. I think I maybe went 30 seconds over.
When I was in Angola seven or eight years ago, doing some speaking in Angola through SIM,
I was invited to speak to the only Anglican church in Lubangu, which is in southern Angola,
and the pastor was going to have me preach on Sunday, but he also wanted me to speak at length
on Saturday morning for the congregation. So we had a bit of a discussion as to what at length meant.
Well, actually, you know, you've heard about it before. He wouldn't tell me until Friday at lunchtime
what he actually wanted, but at the end of the day, he wanted me to speak for three hours
on the first two chapters of Genesis. That was the task, to speak for two hours. Now, he said,
it's not just speaking, you have question and answer, but that that would be very helpful for the
congregation to hear somebody like me, you know, white guy, you know, used to all the challenges
that come with evolution and all that other stuff, to speak to the congregation at length for three
hours. So they might have thought I was unbelievably boring, by the way. That's a whole other separate
topic, but I was fulfilling my task. If I spoke for three hours to the youth group, it wouldn't have
lasted three hours. The youth group leaders would have started throwing things at me or eventually
coming and saying, I'm sorry, George is having a senior's moment and ushering me out of the room.
And if I had gone to Angola and spoke for 20 minutes, they would have been very upset. So Paul
speaking at length, that's what they expected. Continue on, verse eight. There were many lamps in
the upper room where we were gathered and a young man named Eutychus, and you, some of you might or
might not know this, Eutychus means lucky. So there was a young man named Lucky sitting at the window.
He sank into a deep sleep, as Paul talked, still longer at length, and being overcome by sleep,
he fell down from the third story and was taken up dead. Now in the original language, it's very clear
that he's dead. It's not that he just appeared to be dead, he was dead. Verse 10, but Paul went down
and bent over him. So there's several verbs here. He went down, he bent over them. There's the
implication of prayer. He takes him in his arms, sort of there's like a prayer with putting, not just
putting his hands on him in prayer, but encircling him with prayer. And after that, he says, do not be
alarmed for his life is in him. And the implication of the story is that God has done a miracle of
resuscitation and a miracle of healing. So whatever it was that caused the death, that's been healed.
And it's obvious in the rest of the story, Eutychus is able to go up, he's able to go back up to the
third floor, he's able to walk home, he's able to eat. So there's a miracle here of resuscitation.
Verse 11, and when Paul had gone up and had broken bread and eaten, he conversed with them at length
until daybreak and so departed. And they took the youth away alive and were not a little comforted.
And that's just a little bit of a, you know, it's, it's, sometimes people say, George, you have all
these asides, but I throw in asides because I want you to enter into the story and to remember it and
notice things about it. Because the story is more important than what I see. If you go back and read
this story better after the sermon, that's, I've achieved my job. If you can't remember anything I've
said, but you can remember, think of the story better, praise God, that's the way it should be.
And so it's really interesting, think about it, they didn't leave, they didn't see this miracle and go,
whoa! They were comforted. They weren't astonished. They weren't gobsmacked. They were comforted. Very,
very interesting, as if they expect God to do such miraculous things. And in the course of it,
you'll see that you get a bit of a glimpse of what early Christian worship was like. Early Christian
worship had, as it sort of pillars, the preaching of God's word and the celebration of the Lord's
supper. And in the early worship, the third component would have been a buffet. So that there's the three
things. There's a time to open the word. There would have been singing and other things in prayer,
obviously, but the three big pillars, sermon, opening God's word, holy communion, and having a
fellowship meal together to build community. Now, here's the thing about the story. Why am I
mentioning the story? Well, here's the thing about the story. Why is it that people have, why is it that
Christians have hard times? Why is it that we get afflictions? And that's a very, very good question.
It's a natural human question to ask. And this, in fact, seems to be making the question even harder,
because here we see that it's completely valid for Paul to avoid being murdered by doing some
subterfuge so that he avoids getting murdered and walks instead. And here we see as well that the
God that Paul believes in, that we Christians believe in, is a God who can raise the dead.
He's obviously a very powerful God. So if we have a God who loves us and can raise the dead,
and if it's fine to avoid being murdered, well, this sets up the next stage. Now, by the way,
if you just read the next little bit, we're not going to read it. Read it on your own, verses 13 to 16.
This is actually, this with the name part that I skipped, is part of, if you want a cumulative
evidence about why the New Testament, this book is an accurate historical account, people who've
studied this, the stops and the lengths of things all reflect the time of the year and the wind
patterns. The names reflect that time period when they, it's all part of what builds the fact that
you can trust the New Testament, you can trust the book of Acts of speaking accurately.
But now he's not looking to be there in time for Passover because he celebrates that in Philippi.
He wants to be there for Pentecost, and the story continues in verse 17.
Now, for Miletus, Paul sent to Ephesus and called the elders of the church to come to him. And that
doesn't mean he called the old people. An elder is a title. I was 29 years old when I was ordained an
elder. That's, and you know, some of you know ministers who got ordained earlier. I was ordained
a deacon first when I was 28, and 29 I was ordained an elder. So it's a, it's a leadership role within
the church. So he's called the leaders of the church in Ephesus to come to be with him, and we'll
hear why in a moment. Verse 18, and when they came to him, he said to them, you yourselves know
how I lived among you the whole time from the first time that I set foot in Asia, serving the Lord with
all humility and with tears and with trials that happened to me through the plots of the Jewish
people, the Jewish leaders. Verse 20, how I did not shrink from declaring to you anything that was
profitable, and teaching you in public and from house to house, testifying both to Jews and to Greeks
or pagans of repentance toward God and faith in our Lord Jesus Christ. Now just sort of pause here.
It's just a bit of an aside, but it's an important aside. It's going to fit with one of the two
main points or themes for the whole text. If you could put up the first point, Claire, that would
be very helpful. Life is often hard. Preach the gospel and the whole counsel of God anyway.
Like, you know, the normal reaction for Canadians is to say, so even, you know, when he said he didn't
shrink from declaring the whole counsel of God, well, what does that mean? Well, if you look at last week,
he was going around telling people, I mean, the whole society was organized around pagan,
around idol worship. Everything in the society was organized around idol worship. And Paul went
around saying, oh, by the way, did you know that gods made with human hands aren't gods?
Okay, that took chutzpah. That took courage. And he didn't shrink from declaring that. He didn't say,
oh, no, no, no, no, no, people aren't going to like it if I say something like that. I'm not going to say it.
No, no, you declare the whole counsel of God. And in our culture, we are very prone to think, well,
if it's going to be difficult, if it's going to be hard, maybe we should just tone things down,
you know, oil on, put some oil on troubled waters, you know, let things, no, no, Paul said,
life is often hard. Preach the gospel and the whole counsel of God anyway. Let's continue, okay?
Because we've already got here that Paul had troubles, right? So we've had here that it was,
he was all right for him to evade being killed. It's, we see that God's able to raise the dead.
Now we go a little bit of this affliction thing about the fact that there are hard times. And so
it continues in verse 22. And in some ways, this gets to the nub of the issue.
And now behold, I am going, and here behold is like, and now behold, like it's like a, like,
whoa, wake up type of thing. It's, it's bringing some type of emphasis to the text. And now behold,
I'm going to Jerusalem constrained by the Holy Spirit, not knowing what will happen to me there,
except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me.
Huh. George, how does this fit together? How is it that whether through natural or supernatural means,
the Holy Spirit, whether through natural or supernatural means, Paul avoids getting murdered.
How is it that God's able to raise the dead? And how is it now? And the word constrained is a very good word.
You could also sort of look at it as herded. You know, as if you're watching,
Louise and I and Emma watched like a modern Western, and you could see the horse riders,
the cowboys herding the cattle in a particular direction. And that's the type of image which is
going on there. It's a stronger type of image. They're herded, herded. He is being herded to it.
And it's the same language. If you go back and look at chapter 16, Paul is going through what we now
call Turkey. And I think it's like 500 miles, 800 kilometers that Paul kept wanting to go down
left to Ephesus. And the Holy Spirit was constraining Paul to keep straight, not go down there. And Paul
then at times wanted to go, wanted to go, not sure, not west. He wanted to go south. And they said, no, no, no, no,
you keep, you're going west. And then other times he wanted to go north. No, no, no, you're going west. And it's
constrained. And it led him to bring the gospel into Europe. And that's what happens in Acts 16. And now we see this,
this thing of Paul being constrained. I'll read the text again, verses 22 and 23.
Behold, I'm going to Jerusalem constrained by the Holy Spirit, not knowing what will happen to me
there. In other words, he doesn't know if he's going to go to jail and then be released. He doesn't know
if he's going to go to jail and then die. He doesn't know that. Except that the Holy Spirit testifies to
me in every city that imprisonment and afflictions await me. So what's going on?
In fact, actually, before we say anything else, let's look at verse 24, because this in some ways
makes it the thing even more telling for us, a bit shocking. And as we read verse 24, just think of
how it would sound if you read it in a Tim Hortons or a boutique coffee place. Verse 24,
What? But I do not account my life of any value, nor as precious to myself, if only I may finish my
course in the ministry that I received from the Lord Jesus to testify to the gospel of the grace of
God. Now, just to be honest, isn't this the way depressed people talk? I'm just such a terrible,
bad person. I don't account my life of any value, nor as precious to myself. Wouldn't we want to say,
snap out of it. Come on. Jesus loves you. Don't think like that. That if you thought about having
this read to people who are outside the Christian faith, they'd go, what? Like, George, this is,
both of these texts are exactly why I'm not a Christian. Like, think about it, George. Shouldn't
spirituality make you feel good about yourself? Give you, like, uppers? Make you feel, like,
excited? Like, what? How does this go on?
So, a couple of things. Hopefully, this is a bit of a help for it. Just to sort of place,
help us to rethink our reactions, to challenge how we react to it. I'm going to talk about three
things to help us challenge how we react to it, to start to think Christianly and get at what Paul
is saying here in the scripture. The first thing is, why is it that we never ask? So, why is it? Let's,
I'll sort of use my brother, Jono, here. So, let's say Jono says to himself sometime,
I don't know, here I am at this stage in my life, and I'm leading worship for 80 people.
Like, at this stage, with my skill, why aren't I leading for 800 people? Why aren't I leading for
8,000 people? Like, why don't I have a record deal? I'm not saying you say this, brother. I'm just
using you as an example, right? And we can all extrapolate that. Why don't I have the promotions?
Why don't I have the family? Why don't I have the kids? All of those types of things. Why is it
that if we were to share that with others, people would shake and would nod their head? But we never
ask themselves, why is it that I get to be in Ottawa and I'm not a worship leader in South Sudan?
One of the poorest countries in the world. Dysfunctional state, always under threat of
Islamist attacks. Why is it that we ask one question and we all feel very sympathetic to it, but nobody
ever says, gosh, it's quite astounding. Here I get to be in Ottawa and I'm not in South Sudan.
Why is that? Well, it helps to fit with this next thing, my second point.
In our natural way, or did she put it up? Oh, she did. Okay, well, there you go. I'll read it then.
You are not the sun with planets in orbit around you. You are a planet orbiting the sun along with other planets.
Now, I might ask her to, I don't know, I can't see if it's up or how I might have it come up a couple of times.
This is, if you think about it, the normal way, not the normal way. I'm talking about in the very depths
of our being, if we were actually really honest with ourselves or something forced us to be honest
about ourselves. We tend to think, I tend to think, I will use I, even though I know better, and even
though there's obviously other types of pressures, it's not that I'm completely evil or any of us is
completely evil, but I tend to think that I'm the sun and Louise orbits around me and my kids orbit
around me. And by the way, you folks all orbit around me. Now, here's the problem.
And Louise is vastly holier than I am. But there's a temptation for her to think that she's the sun and
I'm orbiting around her. And for each of my children to think they're the sun and the parents are
orbiting around them. In fact, isn't that actually part of discipline of young kids? You can see very
early that young kids naturally think they're the sun and everything revolves around them. And part of
actually helping children to grow up is at least helping them to know enough politeness to say,
no, I am not the sun with my parents and my siblings as planets orbiting around me.
And you see, and so if, in fact, part of the fruit of the gospel is that the Holy Spirit, through
understanding who Jesus is and starting to be able to hear the word afresh, I come to, as a bit of a
check time and time again, okay, I am not the sun. I am a planet. And there's lots of other planets.
And I'm sure we're orbiting the sun. Now, you see, from the outside, for those who still are, they don't
have that any type of perspective that there is, in fact, a God, that, that, in fact, the real world,
the real world is like our real galaxy, our real, you know, our real, our real solar system.
It, in fact, is delusional to think you're the sun. It is wisdom to think that you are a planet. Or maybe,
for some of us say, George, I'm not even a planet. I'm the moon going around a planet that's going
around the sun. And if you hear that, and it's expressed in other types of ways, for those whose
perspective is that you should, you should claim you're being the sun. That's, that's wisdom.
Claim the fact that you're a sun. Claim that. Get people to be around you. Just align yourself with
the universe so the universe is aligned with you. All of that, what are they called, manifesting, all
that manifesting, all that. No, no, no. That is the direction of foolishness and loneliness and discord.
Wisdom is to come to know, I'm a planet. It's going to sound like it's self-depreciation
from a sun-centered perspective. But in the real world, it's actually wisdom. One final thing,
which now gets us into this as well. So just to say that again, you're not the sun with planets in
orbit around you. You are a planet orbiting the sun along with the other planets. And here's the other
thing. You might as well put it up, Claire. That would be helpful. It is, it is absurd to think
eternity has to fit into your life. It is wisdom to fit your life into eternity.
What do I mean by that? I was watching just the other day, an old, a year, a year and a half ago
interview with Douglas Murray, the controversial cultural critic and political commentator.
And the conversation got to the fact that so many people in the world, only they have no place for
transcendence, no place for something which is sort of bigger that might touch on eternal things.
And Douglas Murray, of course, is an agnostic. And he talked quite movingly in the interview about,
like on one hand, when he walks past St. Patrick's Cathedral in New York City, it isn't that he believes
in the God that's worshipped in that cathedral. But he finds the cathedral itself something which
induces awe and transcendence in him. And he talked about how, whether it's through art and aesthetics
of beautiful architecture, or in particular for him through music, that when he hears certain pieces
of music, there's this profound sense that there's something eternal, there's something transcendent,
there's something bigger than this world. And he wants to live in a world that sort of
open and appreciative to that. And he has a type of disdain to people who don't have that type of,
even a desire for something which is transcendent.
But you see, the fact is that the way that Canadians tend to think,
just let the culture tends to push us in a direction of thinking that in a sense,
it's rarely expressed so bluntly, but that life is just one dang thing after another, and then you die.
And when you live in a world where it's just one dang thing after another, and then you die,
then the fact of the matter is, is that it matters that you have as many pleasurable experiences as
possible, and as many toys as possible, because life is just one dang thing after another, and then you die.
But at the same time that we see that, many people would resonate, whether they do it in their own life,
but they would resonate with this contradiction that Douglas Murray has. Because at the end of the day,
because he's an agnostic, he has to sort of think that life is just one dang thing after another,
and then you die. And yet he is very conscious that there is something, that window opens some,
music opens some type of a door to glory, to transcendence, to eternity, and beautiful architecture.
And he could probably go on with several other types of things. And so there's this war. And in some way,
in some ways, the Christian gospel is, your longings became flesh and died on the cross for you.
Your deepest longings and yearnings took on flesh and died on the cross for you.
And that life, in fact, the real way to understand the real world, just as it is not the real world to
think you're a son, that is the way towards chaos and unhappiness. And in fact, the real world,
there is eternity. There is transcendence. And it does come into this world because the eternal and
transcendent and imminent God created this world. And there are streams and hints that take
you to glory and transcendence, into goodness, into beauty, into justice, and to truth, and to mercy.
And for some people, they start to have a sense that these aren't just social constructs. They're
more like mountains. It's more like being in Vancouver. And for a moment, the rain and the
clouds go away, and you see the Rockies just in your face in all their glory. And that's what things
like goodness and beauty and truth really are. And the good news is those intuitions
took on flesh. They walked amongst us. They are true. And if you just think about it for a second,
if in fact there really is eternity, and there are things connected to an eternal God,
then eternity cannot be lassoed by you and controlled by you.
You need to enter into eternity and fit in with that.
That is wisdom. That is the way of wisdom.
So just a couple, if you could put up the next point, that would be very helpful.
In Christ, you are never his pawn. You are always his child, his beloved child by adoption and grace.
So listen to what Paul is saying again when he says it doesn't count as anything other than the fact
that he... How does it again look at verse 22 and 23?
And now behold, I am going to Jerusalem constrained by the Spirit, not knowing what will happen to me,
except that the Holy Spirit testifies to me in every city that imprisonment awaits me.
But I do not account, verse 24, my life of any value nor is precious to myself.
If only am I... Whoa, look at this, course.
And the ministry that I receive, course implies that life isn't one dang thing after another,
but he's in a race.
Life isn't meaningless. There's a race.
He's going to finish it well with God's help.
And he has a purpose, and that's the ministry that I received.
And what is it? It's to testify to the gospel of the grace of God,
that your longings and your earnings, your yearnings and longings
and intuitions of a far better world, that there must be something better,
took on flesh and died upon the cross for you.
And when you understand that, you understand that you're never...
Whatever Paul means and understands,
he might not know exactly why God is calling him,
constraining him to go to Jerusalem to suffer afflictions,
but he knows he's not God's pawn.
He's always the beloved child,
and God the Father is his Father in heaven who loves him,
and Jesus is the Savior who will always walk with him,
and the Holy Spirit is that beautiful, loving presence of God
that will always be present within him.
If you could put up the next slide.
By faith in Christ crucified,
you enter into union with him
and now belong to him.
By faith in Christ crucified,
you enter into union with him and now belong to him.
I just sort of jump ahead a little bit.
If you look at verse 28,
verse 28,
where it says here,
pay careful attention to yourselves and to all the flock
in which the Holy Spirit has made you bishops, basically,
to care for the church of God,
which he obtained with his own blood.
It is not a sign of depression
for me to say that I don't belong to myself,
but I belong to my Savior who loved me so much
that he died for me,
that I now belong to him.
That is not the sign of a depressed person.
And nothing in this world will give you more hope and comfort
than to know that you belong to your loving Savior
and that he will never let go with you.
And you see,
when you understand that you live in an eternal frame of reference,
and it's not just an eternal frame of reference,
but the eternity comes into the life that we live,
you can begin to understand that you're loving God
who loves you so much that Jesus died on the cross for you,
that he can have purposes and things
that he is going to accomplish
through even hard times in your life
that you might not understand on this side of the grave.
But your life doesn't end on this side of the grave
when you are in Christ.
It goes beyond.
And that there can be meanings and purposes and beauties
and wonders and glories
than purposes that God has.
Even beyond death.
Because it's not just stuck with this frame of reference.
And here's where I come to you
who are outside the Christian faith.
Earth has no sorrow
that heaven can't heal.
It's words from a song.
I can't remember the song.
It ultimately comes from the Bible.
Earth has no sorrows
that heaven can't heal.
And even if your life
has been one train wreck
after another train wreck
and after another train wreck.
Jesus died on the cross for you.
He loves you.
And it might be that nobody wants you
in their lives.
But Jesus died.
He shed his blood
so that you
can be in union,
have your sins forgiven,
union with him,
and belong to him.
and he,
I can't tell you exactly how to do it,
but he will redeem
those things in your life
and bear fruit
even out of the worst things
all for his glory.
You see,
here's the wonderful thing,
and I,
I,
I think actually
I'm going to bring the sermon
to a,
to a bit of a close.
I won't talk about the rest of the,
you can read,
read the rest of his
address to the elders.
Actually,
I'm just going to say one,
one,
one thing
in a,
in a moment.
It'll be point number nine.
Don't put it up yet,
Claire,
but,
but that's,
that's,
that's this.
One of the wonderful things
about the Bible,
about God's word written,
is that there's so many
different genres.
So,
you have Proverbs,
like the book of Proverbs,
and in some ways
you should understand
1st John or James
to be really a type of,
a collection of Proverbs.
And then you have poetry,
and then you have history,
and you have
quite detailed,
complicated theology
that has intersections
with Aristotelian logic
and categories.
If you look at Hebrews
and Romans.
But it,
it also has stories
like this.
And this is the wonderful thing
about the story.
You know,
brothers and sisters,
you need
the church
to figure out
where you are
on these things.
You see,
the story gives you
both the example
of the Holy Spirit
constraining you
to go towards afflictions,
but it also gives you
in the same basic,
in the same chapter,
the story of being
delivered from murder.
And it also gives you
a story of the goodness
of God,
and it also reminds you
of the cross.
And you see,
that's why you need
to have spiritual friendships.
It's why you need
to have mentors.
Not just you,
me.
It's why we need
to have women's ministries
and men's ministries
and small groups
and Sunday gatherings
where you make friends,
where you can just
unburden your heart
and say,
I don't know why
I'm going through
these afflictions,
or, you know,
I don't know,
I'm coming up
to this situation,
I'm not sure
that if I speak my mind
in this situation,
I could either lose my job
or I could never get
another promotion
for the rest of my life,
and I don't know
what I should do.
On one hand,
I'm constrained to do that,
even though I'm not
going what to happen,
or am I called
to just be,
you know,
to bide my time?
And there's these things,
and the Bible
doesn't just give you
an oh,
it's very simple.
You just kiss
your brains goodbye,
and you just tick off
these boxes
and you know exactly
the recipe.
No, no,
that's not what life is like,
and it's not how
Christ relates to you.
It's why, you see,
the church is part
of God's plan,
his design,
that's the whole thing here,
that God made the church,
and he made the church
by having Jesus die
on the cross,
and we need each other,
we need counselors,
we need older women
to befriend younger women,
and older women
need younger women
to befriend them,
because older women
have some wisdom,
and younger women
have different type
of wisdom,
and we need the wisdom
of both,
and we need the encouragement
from both,
and we need to have help
navigating these types
of things,
and we need to be able
to have somebody say,
you know,
I think in this particular case,
God really is calling you
to take that stand,
and maybe lose your job.
We're to help you
to think and pray through
the other things,
things,
because the Christian life
is a life,
it's a beautiful life
lived with Christ,
and you're never his pawn,
there's never a point in time
when you are not
his beloved son or daughter
by adoption and grace,
never any time
other than that,
even in the hardest times.
In fact,
that's one of the main things,
in fact,
this fits with nine,
if you could put that up.
I had a couple
of other things.
To flourish,
you need healthy food
all the time,
and medicine
some of the time.
And what's that healthy food?
That's what we're doing
right here.
The medicine is,
well,
we didn't have time
to go into the fact
that there's sometimes
false teachers and wolves,
and you need to stop them,
and you need to rebuke them,
and you need to guard the church,
and that's,
I don't have time
to do that today.
But this,
we feed on the gospel,
we feed on the word,
and the gospel,
God will sometimes rebuke you,
but when he rebukes you,
it's his attempt
to connect with you again,
so that you will remember
and live out of your identity
in Christ,
which is union with him,
which is that you are
his adopted child by grace,
and you are not his pawn,
and he will use you
and your life,
even the worst things
in your past,
for his glory.
And when we are
in the new heaven
and the new earth,
and we will in fact
experience that profound truth
that earth has no sorrow,
that heaven can't heal,
we will also see
from an eternal perspective
the things that God wove
out of the terrors
and afflictions of your life
for your good
and for his glory.
I invite you to stand.
Bow our heads in prayer.
Father,
there's enough people here
and enough people online
that some of us
are probably just doing
absolutely fantastic.
Our finances are good,
our health is good,
our exercising is good,
jobs going good,
relationships are good,
and Father,
I know that there have
to be people in this room
that would say
none of the above.
In fact,
probably the opposite
of the above.
And we give you
thanks and praise,
Father,
that you not only
call each one of us
as particular people
to enter into
a loving relationship
with Jesus Christ,
to have our sins forgiven,
to have new hope,
a hope of glory,
to enter into union
with Christ
and be invited
to abide in him,
remembering that
he loved us so much
that he died
on the cross for us.
And so, Father,
we give you
thanks and praise
not only that we
become Christians,
but that you have
called us to be
part of a church community
and we ask that
your Holy Spirit
would do a wonderful
work in our lives,
that we would be
a church where
friendships do develop,
where small groups
and ministries do flourish
and where we can
cry with each other
and we can celebrate
with each other
and we can laugh
with each other
and everything in between
that we can mourn
with each other.
So, Father,
we ask that you would
continue to do
that wonderful work
of the Holy Spirit
in our lives
as the gospel grips us
and we become
a prayerful congregation
more and more and more.
And we ask and thank
all these things
in the name of Jesus
and all God's people said,
Amen.