WEBVTT

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 Alright, let's read together from Judges, the Old Testament book of Judges.

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 Chapters 14 and 15, we're going to read some sections.

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 So we'll read verses 1 to 4, and then from verse 10 to chapter 15 verse 13.

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 So I'll say it again as we come to it.

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 So chapter 14 verse 1 to 4 to begin.

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 Samson went down to Timna, and at Timna he saw one of the daughters of the Philistines.

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 Then he came up and he told his father and mother, I saw one of the daughters of the

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 Philistines at Timna.

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 Now get her for me as my wife.

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 But his father and his mother said to him, Is there not a woman among the daughters of

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 your relatives or among all our people that you must go take a wife from the uncircumsticed

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 Philistines?

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 But Samson said to his father, Get her for me, for she is right in my eyes.

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 His father and mother did not know that it was from the Lord, for he was seeking an opportunity

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 against the Philistines.

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 At that time the Philistines ruled over Israel.

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 And then jumped down to verse 10.

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 Samson's father went down to the woman, and Samson prepared a feast there, for so the

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 young men used to do, and as soon as the people saw him, they brought 30 companions to be

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 with him.

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 And Samson said to them, Let me now put a riddle to you.

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 If you can tell me what it is within the seven days of the feast, and find it out, then I

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 will give you 30 linen garments and 30 changes of clothes.

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 But if you cannot tell me what it is, then you shall give me 30 linen garments and 30

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 changes of clothes.

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 And they said to him, Put your riddle, that way we may hear it.

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 And he said to them, Out of the eater came something to eat.

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 Out of the strong came something sweet.

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 And in three days they could not solve the riddle.

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 On the fourth day they said to Samson's wife, Entice your husband to tell us what the riddle

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 is, lest we burn you in your father's house with fire.

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 Have you invited us here to impoverish us?

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 And Samson's wife wept over him and said, You only hate me.

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 You do not love me.

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 You've put a riddle to my people.

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 You've not told me what it is.

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 And he said to her, Behold, I have not told my father nor my mother, and shall I tell

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 you?

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 She wept before him for the seven days that their feast lasted.

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 And on the seventh day he told her, because she pressed him hard.

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 Then she told the riddle to her people.

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 And the men of the city said to him on the seventh day before the sun went down, What

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 is sweeter than honey?

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 What is stronger than a lion?

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 And he said to them, If you had not plowed with my heifer, you would not have found out

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 my riddle.

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 And the spirit of the Lord rushed upon him.

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 And he went down to Ashkelon and struck down 30 men of the town.

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 And he took their spoil and he gave the garments to those who had explained the riddle.

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 And in hot anger he went back to his father's house.

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 And Samson's wife was given to his companion who had been his best man.

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 And after some days at the time of wheat harvest, Samson went to visit his wife with a young

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 goat.

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 And he said, I will go into my wife in the chamber.

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 But her father would not allow him to go in.

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 And her father said, I really thought that you utterly hated her.

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 So I gave her to your companion.

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 Is not her younger sister more beautiful than she?

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 Please take her instead.

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 And Samson said to them, This time I shall be innocent in regard to the Philistines

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 when I do them harm.

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 So Samson went and he called 300 foxes and he took torches.

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 And he turned them tail to tail and he put a torch between each pair of their tails.

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 And when he had set a fire to the torches, he let the foxes go into the standing corn

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 of the Philistines.

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 And he set fire to the stacked corn and the standing corn as well as the olive orchards.

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 Then the Philistines said, Who has done this?

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 And they said, Samson, the son-in-law of the Timnite, because he has taken his wife and

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 given her to his companion.

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 And the Philistines came up and burned her and her father with fire.

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 Samson said to them, If this is what you do, I swear I will be avenged on you.

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 And after that I will quit.

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 And he struck them hip and thigh with a great blow.

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 And he went down and he stayed in the cleft of the rock of Ytom.

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 And then the Philistines came up and encamped in Judah and made a raid on Lehi.

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 And the men of Judah said, Why have you come up against us?

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 They said, We have come up to bind Samson, to do to him as he did to us.

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 Then 3,000 men of Judah went down to the cleft of the rock of Ytom and said to Samson, Do

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 you not know that the Philistines are rulers over us?

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 What then is this that you have done to us?

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 And he said to them, As they did to me, so I have done to them.

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 And they said to him, We have come down to bind you, that we may give you into the hands

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 of the Philistines.

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 And Samson said to them, Swear to me that you will not attack me yourselves.

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 They said to him, No, we will only bind you and we will give you into their hands and

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 we will surely not kill you.

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 So they balanced him with two new ropes and they brought him up from the rock.

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 This is God's holy word.

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 So tonight we are, we're cutting on with our, our series within a series.

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 We're looking at judges or we have been the last few weeks.

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 And over three weeks we are looking at Samson and the last judge in the book.

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 And really these few chapters are just saying again, and what we have been saying the last

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 few weeks in the middle of hopelessness.

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 That is where God brings hope for people who think that they can escape or work out of their

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 own trouble themselves.

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 God says, No, no, hope really begins with him.

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 And, and in ways that seem impossible, that that is exactly how God comes to you and gives

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 you what you need to.

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 And in some ways we're cutting on with that idea tonight.

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 We've read parts of chapter 14 and 15 and I think, I think we're glued to this story

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 really with every verse you wonder what is going to happen next.

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 What is Samson going to do now?

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 That is the question constantly on our minds as we, as we read this story.

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 We'd introduce to him as a very impulsive person.

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 He sees a woman and he wants her simple as that.

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 That is the first thing we know about Samson.

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 So he tells his parents to get her for him.

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 He's going to organize this wedding feast.

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 And at this wedding feast, he puts this riddle to the Philistines just for his own enjoyment,

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 just to wind them up.

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 If they guess it, he will gift them expensive clothing that they cheat.

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 And so he goes down, kills 30 men, steals their clothing and uses that to pay off his,

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 if that's not enough, his wife is given away to his best man by Samson's father-in-law.

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 So what does he do?

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 Gets 150 pairs of foxes, ties them by the tail and sends them off with the torch between

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 them to light up the crop.

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 Absolutely wrecks the economy as all that Samson is doing in this chapter.

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 The Philistines come to attack the Israelites, but they bind up Samson and they tie him up

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 and they send him off ready to be killed by the Philistines.

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 And we didn't read the end of the story, but it's not until right at the end, it's not

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 until that very last verse that Samson prays.

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 After all of this, he prays, as if he's making up for everything that's happened.

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 It's a humorous story in some ways when you read it.

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 It's a very engaging story.

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 As you'll see, it should be on Netflix, probably.

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 As you follow Samson and watch all that he does.

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 And yet as humorous as it is and as engaging as it is, it's probably one of the most devastating

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 stories in the Bible.

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 And it's one of the more devastating stories because no one in these two chapters does anything

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 good.

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 It's a story of action and reaction, almost everything that is done and said and all that

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 we've read is evil.

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 From the moment Samson lays eyes on the Philistine women.

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 So we have the Philistines, these evil tyrants taking over the land, reeling over the Israelites.

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 We have the Israelites, they are called to live differently to the rest of the world.

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 You see in this chapter, they really don't want to do that.

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 They'll do anything but that.

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 And then you have Samson, apparently the hero of the story.

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 He breaks just about every rule possible.

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 He's meant to be a judge, he's meant to be the one who saves them and yet he only operates

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 the whole time out of self-interest.

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 The world that we are reading about as funny as it seems, the world that we are reading

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 about is a complete mess.

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 And judge is 14 and 15.

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 And yet God's answer to it all is still the same as it's always been throughout this book.

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 God's answer is still about saving his people.

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 God's work is still to bring hope out of hopelessness.

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 There's so much going on here and we've missed parts of it out.

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 We don't have time to look at every verse itself and we're going to skim through these

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 two chapters and we're not going to think about every scene.

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 But the clearest thing in this episode in Samson's life, the clearest thing is that

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 God's big answer is to save his people despite their disengagement.

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 That is the clearest thing in these two chapters.

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 So just on that, God's answer to our disengagement, two points.

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 How we can diagnose, how we can think about how we might be disengaged as Christians.

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 And then secondly, God's big answer to that.

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 So firstly, how we can diagnose our disengagement.

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 James in his letter in the New Testament, he gives us an idea of what this means and

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 really he summarizes who Samson is and he says this,

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 For if anyone is a hearer of the word and not a doer, he's like a man who looks internally

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 as natural face in a mirror.

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 For he looks at himself and goes away and at once forgets what he was like.

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 To be disengaged in terms of the Christian life is simply not to love God and not to

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 obey him like we've been told to.

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 And Samson is a picture of what that looks like.

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 Samson is very much a man who could look in a mirror and walk away and forget what he

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 looks like.

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 He's chosen by God to be the judge, a savior to his people and immediately he walks away

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 and all you see is he just forgets who he is called to be.

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 He does many things here, says many things.

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 It's all very strange when you read these verses.

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 But the writer, the way he lays out these two chapters, he wants us to see that Samson

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 is doing a lot of saying and a lot of doing.

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 He wants us to be clear in that, that he is completely disengaged from who he is meant

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 to be.

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 So just a few ways the writer shows us that, becomes clearer as we work through it.

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 The structure of these chapters, it keeps on highlighting as we've said, what Samson

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 does, what he says, what he thinks.

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 In such a dense story we're meant to see that he lacks control over his impulses.

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 So he sees a Philistine woman and immediately he just wants her.

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 That is the first line of the story.

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 And he demands his parents to organize his wedding.

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 At the wedding he tells the Philistines this riddle they cheat, so he just simply goes

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 and kills 30 men and steals their clothes.

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 His father-in-law won't let him see his wife, goes and burns their source of income.

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 Very little thought in what he is doing.

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 There is no sense here of Samson being just in any of these actions.

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 He sees and he does.

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 He has no control over his impulses.

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 And actually what makes us harder is what he says in chapter 16.

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 He says he's in Nazareth, which we looked at last week.

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 He knows this strict code that he's meant to live by.

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 He's fully aware of it.

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 And yeah, he just goes on acting on impulse and doing what he likes.

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 The whole way through Judges, we've watched the Israelites become more and more used to

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 living under the rule of the enemy.

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 The Judges have saved them over time from that.

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 The first thing Samson does is he goes after the daughter of the enemy.

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 He's very much being steered by his desire for this woman.

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 And he knows where she is from.

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 And there is distrust between his people and hers, but he wants it anyway, despite all

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 the suspicion.

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 You know, Elvis thinks about this.

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 He struggles to cope in a tense relationship.

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 And he says, we can't go on like this with suspicious minds.

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 Samson is completely opposite.

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 He's very happy to go on in that case.

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 Doesn't matter if she likes his people or he likes hers.

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 He doesn't even get the picture when her father tries to keep her from him.

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 Samson is completely disengaged with his calling.

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 He's so controlled by violence and his desire that he will marry the enemy if he wants.

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 He will stop at nothing to get the women if he wants her.

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 Another place we see this disengagement, and it's in verse 3 of chapter 14.

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 His parents try and warn him that this is a bad idea.

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 He probably shouldn't marry this woman.

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 And what does he say, get her for me, for she is right in my eyes.

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 Disengagement in the Christian life, coming away from who you are meant to be, is to act

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 in a way that we have not been told to because it is right in our eyes.

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 This saying is common in this book, to be right in their eyes.

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 It's usually the writer saying that the Israelites are the ones who are doing what's right in

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 their eyes, and the judge comes and saves them from that.

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 Well, in this case, it's the judge who says it.

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 And Samson says it twice just to let us know where he really sits.

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 Whether God wants it or not is another thing.

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 Samson wants it.

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 He will behave how he likes because it's right in his own eyes.

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 We said last week, you know, the story of his birth, it really gets us excited thinking

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 that this is going to be the judge who's really going to make everything right.

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 It's devastating when you realize that he is hardly different at all to the typical

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 Israelite.

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 He behaves in exactly the same way.

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 He does what he thinks is right.

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 It doesn't matter how God sees it.

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 It's how he sees it.

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 He looks in the mirror, he walks away and forgets who he is.

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 One more place we can see this coming away from who he is meant to be, this disengagement.

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 And it's not in Samson himself, it's in his people.

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 It's in the Israelites.

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 After he gets his revenge on the Philistines for killing his wife, his own people come

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 to arrest him and we read it just towards the end of that reading.

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 It says in 15 verse 11, this is Israelite speaking.

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 Do you not know that the Philistines are rulers over us?

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 What then is this that you have done to us?

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 You see what they are saying.

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 They are happy to submit.

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 They are happy to surrender.

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 They are more than happy to give in to the people who have captured them than trust the

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 one who has been sent to save them.

00:16:43.799 --> 00:16:47.600
 Samson for all his faults has been chosen by God to deliver the people and they won't

00:16:47.600 --> 00:16:48.600
 have it.

00:16:48.600 --> 00:16:53.679
 Instead they bind them up and they send them off.

00:16:53.679 --> 00:17:01.480
 In 1973, a convict on parole with one of his friends, he attempted to rob this bank

00:17:01.480 --> 00:17:02.639
 in Stockholm.

00:17:02.639 --> 00:17:08.119
 The two of them take these four bank employees hostage, hold them at gunpoint over the course

00:17:08.119 --> 00:17:13.359
 of six days and the police are outside the whole time working at how they are going to

00:17:13.359 --> 00:17:18.359
 get in, how they are going to save these people, how they are going to capture these convicts.

00:17:18.359 --> 00:17:22.920
 Over those six days, what the police aren't realizing is that the four people who are

00:17:22.920 --> 00:17:29.279
 held hostage are actually beginning to form a bond with the people that have captured

00:17:29.279 --> 00:17:30.279
 them.

00:17:30.279 --> 00:17:35.079
 It turns out these hostages didn't really want to be saved at all.

00:17:35.079 --> 00:17:38.879
 One woman in particular who was being held hostage, she was allowed on the phone partway

00:17:38.879 --> 00:17:43.920
 through these six days to the prime minister of Sweden.

00:17:43.920 --> 00:17:49.359
 She said, I'm not desperate at all.

00:17:49.359 --> 00:17:54.399
 What I'm scared of is that the police will attack and cause us to die.

00:17:54.399 --> 00:17:58.799
 The captors have been very nice, she says.

00:17:58.799 --> 00:18:04.960
 In the middle of them being held prisoners, they mistook these small hints of freedom

00:18:04.960 --> 00:18:07.960
 for true freedom.

00:18:07.960 --> 00:18:11.519
 That is the first known case of, well, it's called Stockholm syndrome.

00:18:11.519 --> 00:18:16.039
 That's the first known case unless you read the Judges 14 and 15.

00:18:16.039 --> 00:18:23.159
 The Israelites have gotten used to the little freedom that they have and they're willing

00:18:23.159 --> 00:18:25.919
 to give up on it when someone comes.

00:18:25.920 --> 00:18:31.400
 They're willing to give up their true freedom when someone comes along to deliver them.

00:18:31.400 --> 00:18:39.039
 The problem at the heart of the Israeli way of life is that they do not want to be any

00:18:39.039 --> 00:18:40.480
 different from their oppressor.

00:18:40.480 --> 00:18:45.519
 In fact, they've got quite used to living underneath these people and going by their

00:18:45.519 --> 00:18:46.519
 rules.

00:18:46.519 --> 00:18:55.080
 In every way, they want to fly under the radar when Samson begins to disrupt this relationship.

00:18:55.079 --> 00:18:58.879
 The idols, the values that the Philistines hold, their way of life.

00:18:58.879 --> 00:19:04.519
 God's people want it for themselves.

00:19:04.519 --> 00:19:09.639
 In many ways, they want to get rid of the distinction between them and the rest of the

00:19:09.639 --> 00:19:10.639
 world.

00:19:10.639 --> 00:19:14.359
 All throughout these two chapters, all we're saying is all throughout these two chapters

00:19:14.359 --> 00:19:23.679
 that it's complete disengagement between who these people are meant to be and who they

00:19:23.679 --> 00:19:24.679
 really are.

00:19:24.680 --> 00:19:31.600
 It is a disaster when you read these stories.

00:19:31.600 --> 00:19:36.720
 All you can do when you come to this, all you can do when you come to these two chapters

00:19:36.720 --> 00:19:42.440
 is ask yourself the question, is this me?

00:19:42.440 --> 00:19:47.000
 Is there disengagement between who I am meant to be and how I really live?

00:19:47.000 --> 00:19:55.359
 Do I look in the mirror like James says and then go on and forget who I really am?

00:19:55.359 --> 00:20:01.920
 Do I forget that I am meant to completely love God and obey Him, or do I go on and forget

00:20:01.920 --> 00:20:05.759
 all about it?

00:20:05.759 --> 00:20:11.599
 A few ways we can diagnose that much more precisely, which we've done already in these

00:20:11.599 --> 00:20:12.599
 verses.

00:20:12.599 --> 00:20:17.599
 Do I act on impulse is the first question.

00:20:17.599 --> 00:20:21.799
 Are there areas in my life where I do very little to control my sin?

00:20:21.799 --> 00:20:28.079
 Are there areas where I don't think I just act?

00:20:28.079 --> 00:20:32.079
 You don't have to have the same desire or outbursts as Samson does, but the question

00:20:32.079 --> 00:20:34.279
 is still open.

00:20:34.279 --> 00:20:40.839
 Are there habits in my life that I know I have that are incompatible with my calling

00:20:40.839 --> 00:20:41.839
 as a Christian?

00:20:41.839 --> 00:20:46.799
 Do I just leave them and not try to fight them?

00:20:46.799 --> 00:20:51.439
 John Owen, the Puritan writer, we've heard it a million times, he says, kill sin before

00:20:51.439 --> 00:20:54.079
 it kills you.

00:20:54.079 --> 00:20:57.959
 Do I act on impulse without even trying to control my faults?

00:20:57.959 --> 00:21:04.879
 Do I let my failings go unchecked?

00:21:04.879 --> 00:21:09.439
 Do I do what is right in my own eyes?

00:21:09.440 --> 00:21:13.960
 Other days where I do what I want because it suits me regardless of what God says about

00:21:13.960 --> 00:21:14.960
 it.

00:21:14.960 --> 00:21:22.240
 Another way of wording that is to ask, do I make an excuse for my behavior?

00:21:22.240 --> 00:21:25.080
 Regardless of how God sees it, I'm just being me.

00:21:25.080 --> 00:21:27.840
 It's just who I am.

00:21:27.840 --> 00:21:30.400
 It's fine in my own eyes.

00:21:30.400 --> 00:21:37.000
 It's closely linked to being impulsive, but the difference is you're going a step further

00:21:37.000 --> 00:21:41.759
 and you're justifying your behavior.

00:21:41.759 --> 00:21:54.519
 Or like the rest of the people in this story, do you compromise on your faith?

00:21:54.519 --> 00:21:58.960
 Are there ways in which I give in to the values of the world around me and give up the distinction

00:21:58.960 --> 00:22:00.720
 I have as a Christian?

00:22:00.720 --> 00:22:05.079
 Are there things that I am afraid to say to my friends, even if they ask me?

00:22:05.079 --> 00:22:10.960
 Are there parts of my faith as a Christian that make me so different to the rest of the

00:22:10.960 --> 00:22:18.319
 world that I compromise on them to not be so different?

00:22:18.319 --> 00:22:28.639
 Or are there attitudes to work and to lifestyle and to justice and to mercy that I take on

00:22:28.639 --> 00:22:34.439
 because I feel pressured to?

00:22:34.440 --> 00:22:38.640
 One might say from the start of the Bible that his people are completely distinct from

00:22:38.640 --> 00:22:40.120
 the rest of the world.

00:22:40.120 --> 00:22:47.320
 When I'm with my friends, when I'm with my family, when I'm with my work colleagues and

00:22:47.320 --> 00:22:51.680
 see the sort of freedom that they have, the sort of freedom they seem to have to do whatever

00:22:51.680 --> 00:22:55.720
 they want, am I really happy to be this distinct?

00:22:55.720 --> 00:22:57.279
 Or do I compromise on it?

00:22:57.279 --> 00:23:05.960
 The real judge is 14 and 15, and you see how bleak it is because it asks these questions.

00:23:05.960 --> 00:23:13.720
 And the answer is at times, most likely yes.

00:23:13.720 --> 00:23:15.879
 We don't always love God like we're meant to.

00:23:15.879 --> 00:23:21.720
 We see who we are in the mirror, and we come away from it and we forget.

00:23:21.720 --> 00:23:26.759
 Whether we act on impulse, whether we do what is right in our own eyes, whether we compromise

00:23:26.759 --> 00:23:33.680
 on who we are and what we believe.

00:23:33.680 --> 00:23:38.839
 It's really easy, you see, to diagnose this problem.

00:23:38.839 --> 00:23:44.440
 It's easy to understand their own disengagement.

00:23:44.440 --> 00:23:47.920
 God's big answer to that, our second point.

00:23:47.920 --> 00:23:52.920
 God's reply to that, and it's the only hope we have really in this story.

00:23:52.920 --> 00:23:56.160
 It's in verse 4 of chapter 14.

00:23:56.160 --> 00:24:02.440
 His father and mother did not know that it was from the Lord, for he was seeking an opportunity

00:24:02.440 --> 00:24:05.840
 against the Philistines.

00:24:05.840 --> 00:24:09.960
 If you are backwards in this story, you see it all comes back to this verse.

00:24:09.960 --> 00:24:15.040
 The Philistines want Samson because he slaughtered their people.

00:24:15.040 --> 00:24:18.320
 But he did that because they murdered his wife.

00:24:18.320 --> 00:24:20.880
 They murdered his wife because he burnt their crop.

00:24:20.880 --> 00:24:25.920
 He burnt their crop because his father-in-law gave his wife away.

00:24:25.920 --> 00:24:29.680
 His father-in-law did that because of his outbursts.

00:24:29.680 --> 00:24:32.519
 He has outbursts because he doesn't get his way at the wedding.

00:24:32.519 --> 00:24:33.519
 Why is he at a wedding?

00:24:33.519 --> 00:24:36.080
 Because he sets his eyes on the wrong woman.

00:24:36.080 --> 00:24:41.400
 And you're right at the start of that, is this verse.

00:24:41.400 --> 00:24:47.519
 God uses it all as an opportunity against the Philistines.

00:24:47.519 --> 00:24:52.440
 He uses every single action in this story, as awful as every single action is.

00:24:52.440 --> 00:24:59.519
 He uses all of them to keep his people separate from the rest of the world.

00:24:59.519 --> 00:25:06.840
 It says in chapter 13, we looked at it last week, Samson begins to save the people.

00:25:06.840 --> 00:25:08.880
 He begins to defeat the Philistines.

00:25:08.880 --> 00:25:14.400
 This is the start of what's going to take hundreds of years in the Bible to happen.

00:25:14.400 --> 00:25:18.279
 And God uses every action.

00:25:18.279 --> 00:25:21.080
 The big question is over the wording of this verse.

00:25:21.079 --> 00:25:24.839
 Why is it written as if God has encouraged all of this to happen?

00:25:24.839 --> 00:25:27.359
 He doesn't encourage it to happen.

00:25:27.359 --> 00:25:33.399
 It's just saying that he uses the weakness and the evil that has overcome this part of

00:25:33.399 --> 00:25:36.319
 history.

00:25:36.319 --> 00:25:41.279
 He has used this man who's completely neglected his calling as judge.

00:25:41.279 --> 00:25:49.839
 He has used this point in history, a completely broken place, to work out his salvation.

00:25:49.839 --> 00:25:55.359
 If Samson is really going to chase the daughter of the enemy, which results in all this chaos,

00:25:55.359 --> 00:25:58.519
 God will work in that, he says.

00:25:58.519 --> 00:25:59.720
 And what is his plan?

00:25:59.720 --> 00:26:02.119
 What is his plan in all of it?

00:26:02.119 --> 00:26:06.079
 God's big plan, all you can look at in this story is God's big plan.

00:26:06.079 --> 00:26:11.559
 And his big plan is to save his people, no matter the cost.

00:26:11.559 --> 00:26:14.199
 His people, whether they like it or not, are separate.

00:26:14.199 --> 00:26:15.519
 They want to be like the Philistines.

00:26:15.519 --> 00:26:21.639
 No, he won't have it because he loves them.

00:26:21.639 --> 00:26:28.720
 He will come and even if he has to, he will use the most horrendous behavior to bring

00:26:28.720 --> 00:26:33.279
 his people to himself.

00:26:33.279 --> 00:26:36.519
 Where does he show that fully?

00:26:36.519 --> 00:26:42.839
 You see in Peter's sermon at Pentecost, in Acts 2, Peter says, this Jesus delivered up

00:26:42.839 --> 00:26:48.720
 according to the definite plan and foreknowledge of God, you crucified and killed by the hands

00:26:48.720 --> 00:26:50.959
 of lawless men.

00:26:50.959 --> 00:26:58.319
 The reason that you can look forward to tomorrow is because this Jesus was put on a cross and

00:26:58.319 --> 00:27:01.079
 came up again three days later.

00:27:01.079 --> 00:27:10.679
 And through the most evil intent of the people around him, to kill a man who did no harm whatsoever,

00:27:10.680 --> 00:27:15.279
 he made it so that you could know God and understand his love.

00:27:15.279 --> 00:27:21.880
 God's purpose in the book of Judges is to save his people for himself.

00:27:21.880 --> 00:27:25.960
 Even where it looks like there is no good whatsoever, he works in Samson, a man who

00:27:25.960 --> 00:27:32.240
 forgets his vows, a man who only prays when he is desperate.

00:27:32.240 --> 00:27:35.720
 God works to keep his people separate from a world which is crumbling.

00:27:35.720 --> 00:27:37.720
 It's mysterious.

00:27:37.720 --> 00:27:40.080
 I think it's all we can say.

00:27:40.079 --> 00:27:46.319
 It's mysterious, but it's the hope he gives us in chapter 14.

00:27:46.319 --> 00:27:52.559
 God's answer to your disengagement, God's answer to your failings this coming week is

00:27:52.559 --> 00:28:01.039
 to bring about an end where he is at last with you and you're with him.

00:28:01.039 --> 00:28:03.679
 God loves his people.

00:28:03.679 --> 00:28:09.480
 And like in the days of Samson, he loves them so much that he promises to at last save us

00:28:09.480 --> 00:28:14.360
 fully even despite who we are.

00:28:14.360 --> 00:28:20.400
 The writer, Dale Ralph Davis, he's a Bible commentator and his commentary on Judges,

00:28:20.400 --> 00:28:25.160
 he's called it, such a great salvation.

00:28:25.160 --> 00:28:33.839
 And all you can say at the end of chapter 15 is such a great salvation.

00:28:33.839 --> 00:28:39.399
 If you spend this week at times acting on impulse, if you find yourself doing what is

00:28:39.399 --> 00:28:45.879
 right in your eyes, if you feel tempted to compromise just to keep the peace with the

00:28:45.879 --> 00:28:54.639
 world around you, Jesus went to the cross and made it so that even at times when you

00:28:54.639 --> 00:28:59.919
 are disengaged, you will one day see him and he will be with you.

00:28:59.920 --> 00:29:04.279
 That's how much he loves you.

00:29:04.279 --> 00:29:14.200
 As God's big answer to your disengagement, such a great salvation is all you can say.

00:29:14.200 --> 00:29:20.920
 Couple things, just to close, couple things you can do or think about this week.

00:29:20.920 --> 00:29:23.200
 We have to say in light of that.

00:29:23.200 --> 00:29:28.039
 On the other side of that, we have no excuse to carry on like this.

00:29:28.039 --> 00:29:31.599
 That's not what we're saying at all.

00:29:31.599 --> 00:29:35.519
 This passage doesn't say much about our freedom to do what we want.

00:29:35.519 --> 00:29:40.839
 It says God is sovereign and nothing will stop him completing his plan of redeeming

00:29:40.839 --> 00:29:41.839
 his people.

00:29:41.839 --> 00:29:45.879
 The reality all the way through the book of Judges is that people still face the consequences

00:29:45.879 --> 00:29:48.440
 for their sin.

00:29:48.440 --> 00:29:52.159
 The people still suffer because they continue to worship idols.

00:29:52.159 --> 00:29:55.359
 And that theme is taken up throughout the Bible.

00:29:55.359 --> 00:30:02.199
 In Hebrews it says God reminds us of our need of him by humbling and disciplining us.

00:30:02.199 --> 00:30:09.399
 So even though you know you're at end, your shortcomings, our shortcomings, don't go unchecked

00:30:09.399 --> 00:30:11.959
 by God as the reality.

00:30:11.959 --> 00:30:12.959
 That's one thing to remember.

00:30:12.959 --> 00:30:20.519
 The other thing to do is to pray really specifically that you would find joy in obeying God's

00:30:20.519 --> 00:30:23.279
 word.

00:30:23.279 --> 00:30:27.359
 And one says that the person who lives according to God's word, the one who delights in it,

00:30:27.359 --> 00:30:33.319
 the one who looks in the mirror and remembers who he is throughout the rest of the week,

00:30:33.319 --> 00:30:37.200
 that person is like a tree planted by streams of water.

00:30:37.200 --> 00:30:45.799
 There is stability for the one who knows their tendencies and yet who takes joy in obeying

00:30:45.799 --> 00:30:47.440
 God's word.

00:30:47.440 --> 00:30:52.240
 Even in the middle of struggle, you see that that's not the case in Judges for people who

00:30:52.240 --> 00:30:53.440
 do not trust in him.

00:30:53.440 --> 00:30:57.000
 They struggle on, they live in fear.

00:30:57.000 --> 00:31:02.839
 God gives stability even in the middle of heartache to those who take joy in obeying

00:31:02.839 --> 00:31:05.440
 his word.

00:31:05.440 --> 00:31:23.400
 That is where God promises you stability until you see Jesus.