WEBVTT

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 We're continuing in James. James is a brilliant book. Every time I read it, it breaks me.

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 What I want you to do is in one minute, think about what we learned last week.

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 I told you there was one big thing that James talks about.

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 Share it with your neighbor. If you weren't here last week, they'll teach you.

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 If you're here with your wife and she wasn't here last week either, then turn around and try and find someone.

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 What is the big theme of James Go?

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 Okay, if we swap papers, then we can mark each other's.

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 James is the brother of Jesus and he writes a letter to his former church members

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 who are scattered among the nations when they left Jerusalem after the martyrdom of Stephen.

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 And James exhorts them. This is the big theme. Don't be double-minded.

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 Don't be one thing at church and another thing in the world.

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 Don't be one thing on a Sunday and another thing during the week.

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 He says live a consistent Christian life.

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 He says live the life of faith Sunday to Sunday.

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 Don't be something different Monday through to Saturday.

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 He tells them when trials come, trust God.

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 Persevere in trials.

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 Ask for wisdom.

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 And perseverance will do its work.

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 Ask God who gives wisdom without finding fault.

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 He promises that those who stand will receive the promised crown of life for all those that have loved God.

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 He then in 12 to 18 goes on to tell them that you can't blame God for your bad decisions.

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 He says God never backs his people into a corner where sin is the only means of escape.

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 Sinful decisions are made because of the evil desires that exist within us.

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 The reason we make bad choices is because of the badness, the evil cravings that exist on the inside.

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 And he says desires lead to sin and sin leads to death.

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 And your alternative is to trust God who is good.

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 Look at verse 17 of James 1.

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 Every good and perfect gift is from above.

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 Coming down from the father of the heavenly lights.

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 He does not change like shifting sand.

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 What a great verse.

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 That instead of blaming God for our bad decisions, we trust God for his goodness.

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 He says God is not a whimsical provider.

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 He's not neglectful or fickle.

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 That he provides good things and he never changes.

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 So he can always be trusted to provide good things.

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 Then verse 18 forms the bridge.

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 This is the perfect example of God's goodness.

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 Verse 18, he chose to give us birth through the word of truth

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 that we might be a kind of first fruits of all creation.

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 This is James' thinking.

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 If God is able to give us new birth through the word of God,

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 if he's able to give us new life and adopted us into his family,

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 then I think we could trust him for the day-to-day stuff.

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 That if he's able to regenerate us, adopt us,

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 then I'm pretty sure we can trust him with tomorrow.

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 And so we have great hope.

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 And if he does not change, then his word does not change.

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 He's not going to say something different tomorrow.

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 What he says he means and what he means he says.

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 And that's exactly what James is going to challenge us with this morning.

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 Let me give you the headline.

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 Our attitude to the word of God reveals everything about our relationship with God.

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 Your approach, your attitude to this book

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 tells us everything, diagnoses everything about your relationship with God.

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 How you love this book is directly proportional to how you love God.

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 Your devotion to this book mirrors your devotion to God.

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 There's no quick, there's no sidetrack, there's no shortcut.

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 We know God more by reading his words.

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 That's how he has principally revealed himself to us.

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 Let me pray.

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 Father God, take your word, plant it deep in us.

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 Father, do that.

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 Give us such a love for this word that we might have a greater love for your son.

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 Father, take your word and sear it on our hearts that we might love you more and live holy lives

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 because of all that you tell us.

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 We pray all this in Jesus' name.

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 Amen.

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 Paul was saying that we spent a good amount of time as elders planning and strategizing

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 and thinking about how we can move our church to greater strength, greater healthiness

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 and making a greater impact in the world.

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 I spent a lot of time alone in my office, drawing diagrams, planning, plotting, strategizing.

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 I mean, my whole office at the moment is just covered in whiteboards with scribbles all over it.

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 Looking for that silver bullet to bring strength and health and growth to our church.

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 As members, trying to find that one thing that will change everything.

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 I've drawn endless diagrams.

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 I've scoured the Bible read extensively, prayed continuously, and then repented of so much of my foolishness.

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 Because there are no magic bullets.

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 There is no miracle medicine.

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 God has clearly said that churches grow when the word of God does its work.

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 God says churches grow when his people gather together to pray and seek the Lord,

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 when they declare their absolute dependence on the God of the universe.

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 And God's church grows when God's people commit themselves to each other.

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 That when word, prayer and fellowship come together in perfect congruence,

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 then amazing things happen.

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 There is no shortcuts.

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 There is no quick fix.

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 And James is going to address that word ingredient in what we just read.

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 Because from the word flows everything else.

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 As we love God's word, as we read God's word, as we learn about God from his word,

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 we see the size of the God that we have.

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 And it is a joy to pray to him because he can be trusted.

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 And when we read the Bible, we see the glory of church, how God is doing a new thing.

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 God is putting his manifold wisdom on full display to the world in the church.

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 We go, wow, I want to be part of that.

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 When the word is doing its work, everything else flows from it.

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 And there's unprecedented growth, unprecedented vitality and life when we read and obey and love this word.

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 Think back to this last week.

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 What has been your relationship to your Bible?

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 Has it been on the shelf gathering dust?

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 Has it been digging in and feasting heavily?

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 Has it been keeping up a tokenistic daily devotion?

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 There's this great word.

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 It's one of my favorite words.

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 The word dilettante.

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 Sounds like such a lovely word, like a gentle word.

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 It's a horrible thing to be called.

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 To be a dilettante is to be a person who cultivates an area of interest,

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 such as in the arts or, in our case, the Bible.

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 To cultivate an area of interest, but without real commitment or a desire for knowledge.

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 To just be playing.

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 To just be dipping one's toe in from time to time when it takes your fancy.

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 We cannot be dilettantes dipping our toes into this word and expected to do its work in our lives and in our church.

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 James is so clear.

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 That our attitude to God's word tells us everything about our attitude ultimately to God.

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 God's word is to be the overarching foundational and absolute driving force in our lives, in our church, in our faith community.

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 This is the most powerful thing, force in all the universe.

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 God created everything that we see and everything that we don't see through his words.

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 God created everything that we see and everything that we see and everything that we see and everything that we see.

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 In our hands, we have the most powerful force in all the universe.

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 And I wonder, do we treat it like that?

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 If we would just be people who were not satisfied to live on simply bread.

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 But we would live on every word ushered from the mouth of God.

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 James gives us three key principles and I pray that we would really take them on this week.

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 Here's the first.

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 Receive God's word humbly.

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 Receive God's word humbly.

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 James is very clear in verse 19.

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 There's that definition of a boring person, isn't there?

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 Someone who talks about themselves all the time when you really want to talk about yourself.

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 James says, how you listen reflects how you'll listen to God.

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 Everyone should be slow to speak and quick to listen.

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 When you come to God's word, are you content to sit still and listen to his word?

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 Not just rattling through that reading for the day, ticking the box and then getting on with all the other stuff that crowds into life.

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 When we listen to God's word preached, is it just a casual listening for just slices of entertainment that will tickle your fancy for the rest of the day?

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 Or are we, no matter the ability of the preacher, we're saying, God, I want to squeeze every ounce out of this sermon that I possibly can.

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 I want you to speak to me in a way that I cannot dismiss.

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 Everyone should be quick to listen.

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 That word quick is not just a going and not just a speed, but it's an earnestness and a readiness.

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 It is a sitting on the edge of your seat saying, God, you promised that when your word is taught, your voice is heard.

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 And I want to hear your voice.

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 Not just absorbing sermons, but grabbing them and gripping onto them and letting God's word change your life.

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 Notice what he says.

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 Verse 21.

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 And humbly accept the word planted in you which can save you.

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 So it's not just a readiness to listen, but it's an attitude of heart as we listen.

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 Is there an arrogance or a humility?

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 Is there, I'm going to listen to this because I'm not sure this guy quite knows what he's doing,

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 and the minute he says something wrong, I'm going to run up and tell him and correct it.

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 Is it, oh, I've listened to you speak for half an hour, let me tell you all the things that I think.

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 Is there a humility in accepting the word planted in you?

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 Do you come to God's word with defenses up?

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 Do you come and go, actually, you can't teach me anything.

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 There is nothing that you can say, God, that will change the way I live.

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 Will you humbly accept the word of God planted in you?

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 John Stott said, we must allow the word of God to confront us, to disturb our security,

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 to undermine our complacency, and to overthrow our patterns of thought and behavior.

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 When was the last time God's word changed you?

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 Or have we become so comfortable and we just edit out the bits that are challenging?

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 God's word is to do his work in our lives.

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 Everyone should be slow to get angry, quick to listen, slow to speak.

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 This word planted, he's not thinking, oh, it's spring and I should really go to home base and get some bedding plants.

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 This word planted is built on the back of the entire Old Testament.

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 Listen to what it says in Jeremiah.

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 The days are coming, declares the Lord.

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 When I will make a new covenant with the people of Israel and with the people of Judah,

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 it will not be like the covenant I made with their ancestors when I took them by the hand to lead them out of Egypt

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 because they broke my covenant, though I was a husband to them.

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 This is the covenant I will make with the people of Israel after that time.

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 I will put my law in their minds and write, literally plant it in their hearts.

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 I will be their God and they will be my people as well.

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 But God says after Jesus in the New Testament, the law is not just going to be an external thing

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 that you can kind of pick up or put down, as was Israel's problem.

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 God says I'm going to write it on your hearts, I'm going to plant it in you.

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 You are going to internalize it and absorb it.

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 Do we allow this etching to take place?

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 Or do we respond with stonily blank hearts?

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 Humbly accept the word planted in you, which can save you?

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 Because our attitude to God's word tells us everything about our relationship with God.

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 Humbly accepting it.

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 Letting it do its work.

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 Because it can save us.

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 Receive God's word humbly, that's what he says first.

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 Then he says remember God's word constantly.

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 You will find this hard to believe.

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 But when I get out of bed in the morning,

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 and I walk into the bathroom and I look at myself in the mirror,

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 it is like gazing at prehistoric man.

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 There is hair everywhere, dribble here, sleep all over my eyes,

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 matted beard, I mean it's horrendous.

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 And it's every day.

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 But thankfully the mirror is an incredible invention.

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 Because it tells me what I look like.

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 And enables me through hours of hair and makeup to look like this.

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 It shows us what we're like and it shows us what God is like.

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 And then we look away and we go, well, that was fun, well it lasted.

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 But it's not going to make any impact in my life.

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 Do we have a fleeting fascination with the things of God?

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 No lasting fruit because it's not richly dwelling in our hearts.

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 If you go to Israel, all over the place you'll see Deuteronomy 6, 4.

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 Return to Shema, the Lord.

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 Hear O Israel, the Lord our God, the Lord is one.

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 Love the Lord your God with all your heart and with all your soul and with all your strength.

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 These commandments that I give you today are to be on your hearts.

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 That word again.

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 Impress them on your children.

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 Talk about them when you sit at home and when you walk along the road,

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 when you lie down and when you get up.

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 Tie them as symbols on your hands and bind them on your foreheads.

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 Write them on the door frames of your house and on your gates.

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 Moses says, take this word and talk about it and remember it all the time.

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 When you lie down and when you get up and sit around the dinner table on your way to work,

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 on your way home from work, internalize this word.

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 Remember it always.

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 And it's not changed.

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 Parents, teach your children about the Bible all the time.

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 Make talking about Scripture an everyday reality in your homes.

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 Husbands and wives.

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 Emmerdale is of no eternal significance.

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 It really isn't.

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 Discussing the plot line of who's doing what with who doesn't matter at all.

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 But the book of Ephesians is for life and forever.

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 So why not study that?

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 You can spend your time sitting in a room,

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 watching people sitting in a room as the latest reality TV floods our nation.

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 Or you can sit in a room and look into the eternal things of God

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 that can do real work in our lives.

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 Let this word dwell in our hearts richly.

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 Don't look into the mirror of it and walk away and get prosopagnosis

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 where you can never understand what people look like.

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 Where you can't differentiate faces.

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 James says, don't look at this word

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 and then not be able to pick yourself out of an identity lineup.

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 Because it makes no sense.

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 I know what we all say.

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 I can't remember Scripture.

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 I find Scripture memorization difficult.

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 Well, that may be true.

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 But I think it's nonsense.

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 If I said, next week we're going to have a Scripture memorization contest,

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 Carmen, for every Scripture verse you can quote verbatim,

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 I'll give you 500 pounds.

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 Jesus wept.

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 John 11, 35, 500 quid.

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 Be joyful always.

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 1 Thessalonians 5, verse 16.

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 1 Thessalonians 5, 17.

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 Pray continually.

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 1 Chronicles 1, 25.

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 That is two grand.

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 That is two grand in 14 words.

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 We would do it everything to remember these words.

00:19:57.940 --> 00:20:00.319
 We would write it on the fridge.

00:20:01.079 --> 00:20:03.259
 We would put it on the ceiling above our beds.

00:20:03.640 --> 00:20:05.940
 We would have biro all over our hands.

00:20:06.279 --> 00:20:08.319
 We'd be listening to it on the bus.

00:20:09.299 --> 00:20:11.059
 We'd even put it on the bathroom mirror,

00:20:11.120 --> 00:20:13.380
 even though that might be difficult for some.

00:20:16.900 --> 00:20:18.000
 And you know what?

00:20:18.480 --> 00:20:22.259
 God says, this word is more precious than riches.

00:20:23.319 --> 00:20:26.340
 This is not only the most powerful force in the universe,

00:20:26.600 --> 00:20:29.240
 it is the most precious commodity in the universe.

00:20:30.180 --> 00:20:32.860
 So whether I give you 500 pounds or not, and I won't,

00:20:34.079 --> 00:20:35.160
 still do it.

00:20:35.740 --> 00:20:41.100
 Do it because when God's word is remembered and ruminated on

00:20:41.100 --> 00:20:45.720
 and recitated and discussed, it does its work.

00:20:46.180 --> 00:20:48.200
 Remember and act on God's word.

00:20:48.360 --> 00:20:50.340
 Don't deceive yourselves.

00:20:50.339 --> 00:20:53.059
 Do you see what it says?

00:20:53.199 --> 00:20:55.319
 Don't deceive yourselves.

00:20:57.419 --> 00:20:59.000
 But see what it says.

00:21:00.139 --> 00:21:03.959
 But whoever looks intently into the perfect law that gives freedom,

00:21:04.519 --> 00:21:06.480
 God's word brings freedom,

00:21:07.480 --> 00:21:10.480
 and continues in it,

00:21:10.839 --> 00:21:11.919
 not walking away,

00:21:12.919 --> 00:21:16.220
 not forgetting what they've heard,

00:21:16.220 --> 00:21:17.279
 but doing it,

00:21:17.279 --> 00:21:17.299
 but doing it,

00:21:17.460 --> 00:21:20.100
 they will be blessed in all they do.

00:21:21.120 --> 00:21:22.799
 Freedom and blessing

00:21:22.799 --> 00:21:26.039
 comes from remembering God's word.

00:21:27.319 --> 00:21:29.120
 Do everything that you can.

00:21:29.720 --> 00:21:30.360
 Take notes,

00:21:30.519 --> 00:21:31.559
 buy audio Bibles,

00:21:31.660 --> 00:21:33.079
 get a good devotional guide.

00:21:33.940 --> 00:21:35.980
 Talk about it all the time.

00:21:35.980 --> 00:21:42.940
 The phrase look intently literally means a penetrating absorption.

00:21:45.000 --> 00:21:46.039
 Absorb it.

00:21:46.620 --> 00:21:48.839
 Saturate yourself in it.

00:21:49.700 --> 00:21:51.720
 God says this word of life,

00:21:52.259 --> 00:21:53.940
 it is more fundamental than bread,

00:21:54.120 --> 00:21:55.779
 it is more precious than gold,

00:21:56.019 --> 00:21:57.640
 it is more tasty than honey.

00:21:57.640 --> 00:22:02.300
 And yet we have such a casualness to it

00:22:02.300 --> 00:22:06.720
 that is revealing and rendering it unfruitful in our lives.

00:22:06.840 --> 00:22:08.600
 Don't be a dilettante.

00:22:10.040 --> 00:22:12.180
 Our attitude to God's word

00:22:12.180 --> 00:22:15.600
 tells us everything about our attitude to God.

00:22:15.599 --> 00:22:18.399
 Lastly,

00:22:18.559 --> 00:22:20.559
 obey God's word wholeheartedly.

00:22:21.619 --> 00:22:22.719
 Look at verse 22,

00:22:22.859 --> 00:22:24.819
 it could be the entire theme of the whole book.

00:22:25.519 --> 00:22:27.159
 Do not merely listen to the word,

00:22:27.500 --> 00:22:28.859
 and so deceive yourselves.

00:22:29.500 --> 00:22:30.799
 Do what it says.

00:22:30.939 --> 00:22:32.319
 Just do it.

00:22:32.500 --> 00:22:34.179
 If James was sponsored by Nike.

00:22:35.439 --> 00:22:36.379
 Do what it says.

00:22:37.019 --> 00:22:38.439
 If all our scripture reading,

00:22:38.639 --> 00:22:39.219
 recitation,

00:22:39.419 --> 00:22:40.079
 memorization,

00:22:40.319 --> 00:22:40.919
 conversation,

00:22:41.059 --> 00:22:41.679
 and investigation

00:22:41.679 --> 00:22:44.439
 doesn't lead to wholehearted obedience,

00:22:44.440 --> 00:22:46.900
 then we are deceived

00:22:46.900 --> 00:22:48.360
 and our endeavors are worthless.

00:22:49.620 --> 00:22:51.140
 God is not going to test us

00:22:51.140 --> 00:22:52.360
 on our Bible knowledge.

00:22:53.420 --> 00:22:54.580
 He's not going to ask us

00:22:54.580 --> 00:22:57.940
 if we can do the entire family tree of Abraham

00:22:57.940 --> 00:22:59.700
 from Abraham down to Jesus.

00:22:59.799 --> 00:23:00.799
 He's not going to do it.

00:23:03.160 --> 00:23:04.259
 He's going to test

00:23:04.259 --> 00:23:06.140
 whether our attitude to God's word

00:23:06.140 --> 00:23:07.860
 has made a real difference in our lives

00:23:07.860 --> 00:23:10.220
 and whether we have been conformed

00:23:10.220 --> 00:23:11.980
 to the image of the Lord Jesus

00:23:11.980 --> 00:23:14.240
 in a response to his gospel.

00:23:14.440 --> 00:23:19.039
 All the Bible knowledge in the world

00:23:19.039 --> 00:23:21.080
 can be utterly unprofitable

00:23:21.080 --> 00:23:23.360
 if your searching of the scriptures

00:23:23.360 --> 00:23:24.740
 doesn't enlarge your heart

00:23:24.740 --> 00:23:26.500
 with a bigger vision of God

00:23:26.500 --> 00:23:28.519
 and enlarge your heart for others

00:23:28.519 --> 00:23:30.920
 and kindle your affections for the Lord Jesus.

00:23:32.840 --> 00:23:34.299
 God is not looking

00:23:34.299 --> 00:23:38.100
 for knowledgeable theoreticians.

00:23:39.400 --> 00:23:41.900
 He's looking for obedient protagonists.

00:23:41.900 --> 00:23:46.380
 What does it look like?

00:23:46.440 --> 00:23:47.320
 Well, verse 27.

00:23:48.360 --> 00:23:50.259
 Religion that God our Father accepts

00:23:50.259 --> 00:23:52.040
 as pure and faultless is this.

00:23:52.500 --> 00:23:53.980
 To look after orphans

00:23:53.980 --> 00:23:55.840
 and widows in their distress.

00:23:58.980 --> 00:24:00.540
 Why widows and orphans?

00:24:00.660 --> 00:24:01.920
 Because they've got nothing to give.

00:24:03.360 --> 00:24:04.780
 You're not doing for them

00:24:04.780 --> 00:24:06.800
 so that they can give back in return.

00:24:06.799 --> 00:24:10.599
 So shaped by the gospel

00:24:10.599 --> 00:24:12.799
 that we'll do anything

00:24:12.799 --> 00:24:14.399
 to make much of the Lord Jesus.

00:24:15.399 --> 00:24:17.339
 We'll care for those

00:24:17.339 --> 00:24:19.000
 that have got no one else to care for.

00:24:19.460 --> 00:24:21.839
 We'll enter into people's distress

00:24:21.839 --> 00:24:24.079
 because we know what it is

00:24:24.079 --> 00:24:25.119
 to have the Lord Jesus

00:24:25.119 --> 00:24:26.879
 who entered into our distress

00:24:26.880 --> 00:24:30.180
 and saved us from it.

00:24:31.180 --> 00:24:33.480
 Shaped by God's word

00:24:33.480 --> 00:24:35.600
 to love others.

00:24:36.100 --> 00:24:37.760
 When we see God's love for us

00:24:37.760 --> 00:24:39.920
 in sending His Son to die on a cross,

00:24:40.680 --> 00:24:41.220
 then we go,

00:24:41.360 --> 00:24:42.460
 no one is unlovable.

00:24:42.640 --> 00:24:44.360
 If God can love me that much,

00:24:45.420 --> 00:24:47.080
 then there's no one

00:24:47.080 --> 00:24:49.520
 who is beyond the pale of love

00:24:49.520 --> 00:24:51.420
 that God can generate in me.

00:24:52.420 --> 00:24:53.100
 See, though,

00:24:53.160 --> 00:24:54.780
 that it's not just social justice

00:24:54.779 --> 00:24:57.559
 to look after orphans and widows

00:24:57.559 --> 00:24:58.299
 in their distress

00:24:58.299 --> 00:25:00.220
 and to keep oneself

00:25:00.220 --> 00:25:01.859
 from being polluted by the world.

00:25:02.700 --> 00:25:05.319
 To live holy lives.

00:25:06.940 --> 00:25:09.139
 To live lives that reflect

00:25:09.139 --> 00:25:10.500
 and are conformed

00:25:10.500 --> 00:25:12.500
 to the image of the Lord Jesus.

00:25:14.079 --> 00:25:15.599
 Dig into this word.

00:25:16.440 --> 00:25:17.899
 Love this word.

00:25:18.059 --> 00:25:19.539
 Live this word.

00:25:21.539 --> 00:25:22.279
 So Brunsfield,

00:25:22.399 --> 00:25:23.799
 it's the end of another sermon.

00:25:24.779 --> 00:25:25.839
 We've got there.

00:25:25.920 --> 00:25:27.160
 You didn't think we would,

00:25:27.440 --> 00:25:28.379
 but we've got there.

00:25:30.339 --> 00:25:32.099
 The conclusion of another

00:25:32.099 --> 00:25:33.460
 concentrated period

00:25:33.460 --> 00:25:34.740
 where we have gathered

00:25:34.740 --> 00:25:35.639
 around God's word

00:25:35.639 --> 00:25:36.740
 and dug down together.

00:25:38.460 --> 00:25:39.899
 The question is

00:25:39.899 --> 00:25:41.240
 that James is asking,

00:25:41.359 --> 00:25:42.119
 what do we do now?

00:25:43.160 --> 00:25:44.359
 What are we going to do

00:25:44.359 --> 00:25:45.259
 on Monday morning

00:25:45.259 --> 00:25:46.779
 as a result of what we've heard here?

00:25:46.779 --> 00:25:50.759
 Are we going to respond

00:25:50.759 --> 00:25:53.319
 like the man who looked

00:25:53.319 --> 00:25:54.940
 at his face in the mirror

00:25:54.940 --> 00:25:57.319
 and walked out of the bathroom

00:25:57.319 --> 00:25:57.579
 and said,

00:25:57.639 --> 00:25:58.500
 I've got no idea

00:25:58.500 --> 00:25:59.339
 what I look like.

00:25:59.839 --> 00:26:00.819
 I couldn't even tell you

00:26:00.819 --> 00:26:01.839
 where my ears are

00:26:01.839 --> 00:26:02.940
 on my head.

00:26:05.059 --> 00:26:06.619
 Or are we going to get up

00:26:06.619 --> 00:26:07.200
 from here

00:26:07.200 --> 00:26:12.100
 and put it into action

00:26:12.100 --> 00:26:14.299
 to discuss it,

00:26:14.680 --> 00:26:15.900
 to memorise,

00:26:16.019 --> 00:26:16.680
 to meditate,

00:26:17.019 --> 00:26:18.000
 to ruminate

00:26:18.000 --> 00:26:19.759
 and to obey?

00:26:19.759 --> 00:26:22.259
 Are we going to hear

00:26:22.259 --> 00:26:22.920
 the challenge

00:26:22.920 --> 00:26:24.680
 and obediently receive

00:26:24.680 --> 00:26:25.940
 and remember God's word

00:26:25.940 --> 00:26:26.539
 this week

00:26:26.539 --> 00:26:27.920
 as we live it out?

00:26:28.420 --> 00:26:29.960
 It is a virtual circle.

00:26:33.559 --> 00:26:34.559
 Read God's word,

00:26:34.660 --> 00:26:35.539
 learn more about God,

00:26:35.619 --> 00:26:36.500
 learn more about God,

00:26:36.579 --> 00:26:37.539
 want to serve him more,

00:26:37.640 --> 00:26:38.480
 want to serve him more,

00:26:38.539 --> 00:26:39.819
 want to learn about him more.

00:26:41.759 --> 00:26:42.559
 Learn about him more,

00:26:42.640 --> 00:26:43.720
 want to serve him more,

00:26:44.339 --> 00:26:45.940
 want to love him more.

00:26:46.460 --> 00:26:47.980
 They say that when you go running,

00:26:48.860 --> 00:26:49.860
 if you go running long enough

00:26:49.860 --> 00:26:50.940
 you start to really enjoy it.

00:26:50.960 --> 00:26:51.580
 I've never got there.

00:26:52.140 --> 00:26:53.160
 I've done like two weeks

00:26:53.160 --> 00:26:54.480
 and then I go,

00:26:54.539 --> 00:26:55.160
 I hate running.

00:26:56.000 --> 00:26:57.480
 My sister runs marathons

00:26:57.480 --> 00:26:58.120
 all the time.

00:26:59.799 --> 00:27:00.700
 She loves running.

00:27:00.759 --> 00:27:01.460
 If she doesn't go running

00:27:01.460 --> 00:27:02.580
 she gets more annoying

00:27:02.580 --> 00:27:03.160
 than normal.

00:27:05.100 --> 00:27:05.880
 Why not try it

00:27:05.880 --> 00:27:06.559
 with God's word?

00:27:07.059 --> 00:27:07.960
 If we really dig in

00:27:07.960 --> 00:27:09.160
 we would get such an appetite

00:27:09.160 --> 00:27:11.740
 that we'd just devour it.

00:27:12.480 --> 00:27:13.259
 It'd be like on a,

00:27:13.320 --> 00:27:14.480
 we'd commit carbicide

00:27:14.480 --> 00:27:15.680
 as we'd just eat the bread

00:27:15.680 --> 00:27:16.299
 of life

00:27:16.299 --> 00:27:17.580
 all the time.

00:27:18.860 --> 00:27:20.120
 John Wesley wrote this

00:27:20.120 --> 00:27:21.180
 and with this

00:27:21.180 --> 00:27:22.240
 we'll finish.

00:27:23.240 --> 00:27:25.279
 To candid and reasonable men

00:27:25.279 --> 00:27:26.340
 I am not afraid

00:27:26.340 --> 00:27:27.080
 to lay open

00:27:27.080 --> 00:27:27.620
 what have been

00:27:27.620 --> 00:27:28.480
 the inmost thoughts

00:27:28.480 --> 00:27:29.200
 of my heart.

00:27:29.820 --> 00:27:30.960
 I have thought

00:27:30.960 --> 00:27:32.700
 I am a creature of a day

00:27:32.700 --> 00:27:34.100
 passing through life

00:27:34.100 --> 00:27:34.720
 as an arrow

00:27:34.720 --> 00:27:35.519
 through the air.

00:27:35.840 --> 00:27:36.799
 I am a spirit

00:27:36.799 --> 00:27:37.580
 come from God

00:27:37.580 --> 00:27:38.759
 and returning to God

00:27:38.759 --> 00:27:40.100
 just hovering over

00:27:40.100 --> 00:27:40.940
 the great gulf

00:27:40.940 --> 00:27:43.080
 till a few moments hence

00:27:43.080 --> 00:27:44.620
 I am no more seen.

00:27:44.619 --> 00:27:46.000
 I drop into

00:27:46.000 --> 00:27:47.719
 an unchangeable eternity

00:27:47.719 --> 00:27:48.719
 and therefore

00:27:48.719 --> 00:27:49.399
 I want to know

00:27:49.399 --> 00:27:50.059
 one thing

00:27:50.059 --> 00:27:51.779
 the way to heaven

00:27:51.779 --> 00:27:53.519
 how to land safe

00:27:53.519 --> 00:27:54.639
 on that happy shore.

00:27:55.639 --> 00:27:56.699
 God himself

00:27:56.699 --> 00:27:57.559
 has condescended

00:27:57.559 --> 00:27:58.739
 to teach me the way.

00:27:59.439 --> 00:28:00.379
 For this very end

00:28:00.379 --> 00:28:01.439
 he came from heaven

00:28:01.439 --> 00:28:03.319
 he hath written it down

00:28:03.319 --> 00:28:04.079
 in a book

00:28:04.079 --> 00:28:05.779
 oh give me that book

00:28:05.779 --> 00:28:06.959
 at any price

00:28:06.959 --> 00:28:08.119
 give me the book of God

00:28:08.119 --> 00:28:09.159
 I have it

00:28:09.159 --> 00:28:10.339
 here is knowledge

00:28:10.339 --> 00:28:11.139
 enough for me

00:28:11.140 --> 00:28:12.060
 let me be

00:28:12.060 --> 00:28:13.640
 homo unius libri

00:28:13.640 --> 00:28:15.300
 a man of that one book

00:28:15.300 --> 00:28:17.040
 here then I am

00:28:17.040 --> 00:28:18.580
 far from the busy ways

00:28:18.580 --> 00:28:18.940
 of men

00:28:18.940 --> 00:28:20.100
 I sit down alone

00:28:20.100 --> 00:28:21.300
 only God is here

00:28:21.300 --> 00:28:22.280
 in his presence

00:28:22.280 --> 00:28:23.020
 I open

00:28:23.020 --> 00:28:24.480
 I read his book

00:28:24.480 --> 00:28:26.000
 for this end

00:28:26.000 --> 00:28:27.940
 to find the way

00:28:27.940 --> 00:28:28.920
 to heaven.

00:28:28.920 --> 00:28:32.100
 this week I am going to send you

00:28:32.100 --> 00:28:32.600
 a questionnaire

00:28:32.600 --> 00:28:34.740
 it will be emailed out

00:28:34.740 --> 00:28:35.500
 it will just ask you

00:28:35.500 --> 00:28:36.640
 some very simple questions

00:28:36.640 --> 00:28:38.900
 about what you have heard

00:28:38.900 --> 00:28:40.180
 what you remember

00:28:40.180 --> 00:28:41.500
 and what you are going to do

00:28:41.500 --> 00:28:41.800
 about it

00:28:41.800 --> 00:28:42.420
 it is anonymous

00:28:42.420 --> 00:28:43.940
 no one is going to get

00:28:43.940 --> 00:28:44.480
 a diploma

00:28:44.480 --> 00:28:47.160
 but it will be really helpful

00:28:47.160 --> 00:28:48.500
 and I hope

00:28:48.500 --> 00:28:49.840
 really useful

00:28:49.840 --> 00:28:51.660
 as we develop

00:28:51.660 --> 00:28:52.680
 an attitude

00:28:52.680 --> 00:28:53.960
 of receiving God's word

00:28:53.960 --> 00:28:54.400
 humbly

00:28:54.400 --> 00:28:56.519
 remembering God's word

00:28:56.519 --> 00:28:57.440
 constantly

00:28:57.440 --> 00:28:59.500
 and obeying God's word

00:28:59.500 --> 00:29:00.580
 wholeheartedly

00:29:00.580 --> 00:29:01.900
 let's pray together

00:29:01.900 --> 00:29:10.000
 the psalmist writes

00:29:10.000 --> 00:29:11.839
 I seek you with all my heart

00:29:11.839 --> 00:29:13.420
 do not let me stray

00:29:13.420 --> 00:29:14.480
 from your commands

00:29:14.480 --> 00:29:15.599
 I have hidden

00:29:15.599 --> 00:29:16.460
 your word

00:29:16.460 --> 00:29:17.119
 in my heart

00:29:17.119 --> 00:29:17.839
 that I may not

00:29:17.839 --> 00:29:18.680
 sin against you

00:29:18.680 --> 00:29:20.200
 praise be to you

00:29:20.200 --> 00:29:20.440
 Lord

00:29:20.440 --> 00:29:21.880
 teach me your decrees

00:29:21.880 --> 00:29:23.119
 with my lips

00:29:23.119 --> 00:29:23.700
 I recount

00:29:23.700 --> 00:29:24.460
 all the laws

00:29:24.460 --> 00:29:25.640
 that come from your mouth

00:29:25.640 --> 00:29:26.660
 I rejoice

00:29:26.660 --> 00:29:27.339
 in following

00:29:27.339 --> 00:29:28.180
 your statutes

00:29:28.180 --> 00:29:29.220
 as one rejoices

00:29:29.220 --> 00:29:30.819
 in great riches

00:29:30.819 --> 00:29:32.180
 I meditate

00:29:32.180 --> 00:29:33.480
 on your precepts

00:29:33.480 --> 00:29:34.920
 and consider your ways

00:29:34.920 --> 00:29:35.839
 I delight

00:29:35.839 --> 00:29:36.720
 in your decrees

00:29:36.720 --> 00:29:37.839
 I will not

00:29:37.839 --> 00:29:39.180
 neglect your word

00:29:39.180 --> 00:29:41.320
 be good to your servant

00:29:41.320 --> 00:29:42.160
 while I live

00:29:42.160 --> 00:29:43.660
 that I may obey

00:29:43.660 --> 00:29:44.660
 your word

00:29:44.660 --> 00:29:46.580
 open my eyes

00:29:46.580 --> 00:29:47.640
 that I may see

00:29:47.640 --> 00:29:48.700
 wonderful things

00:29:48.700 --> 00:29:50.019
 in your law

00:29:50.019 --> 00:29:51.060
 Father God

00:29:51.060 --> 00:29:51.940
 we don't want to be

00:29:51.940 --> 00:29:52.580
 dilettantes

00:29:52.580 --> 00:29:54.180
 Father God

00:29:54.180 --> 00:29:55.160
 we want to be people

00:29:55.160 --> 00:29:56.640
 like the psalmist

00:29:56.640 --> 00:29:58.160
 in Psalm 119

00:29:58.160 --> 00:29:59.360
 so Lord

00:29:59.360 --> 00:30:00.200
 would you open

00:30:00.200 --> 00:30:01.140
 our eyes

00:30:01.140 --> 00:30:02.500
 that we may see

00:30:02.500 --> 00:30:03.340
 wonderful things

00:30:03.340 --> 00:30:04.039
 in your law

00:30:04.039 --> 00:30:05.220
 and may we see

00:30:05.220 --> 00:30:05.660
 your son

00:30:05.660 --> 00:30:06.279
 with ever

00:30:06.279 --> 00:30:07.860
 increasing clarity

00:30:07.859 --> 00:30:09.740
 and may we love him

00:30:09.740 --> 00:30:11.179
 with all that we are

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 Father bless us

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 and help us

00:30:13.240 --> 00:30:14.079
 in Jesus name

00:30:14.079 --> 00:30:14.839
 Amen

00:30:14.839 --> 00:30:26.259
 Father G

00:30:26.259 --> 00:30:28.179
 Father G

00:30:28.179 --> 00:30:29.579
 O

00:30:29.579 --> 00:30:30.799
 Father G

00:30:30.799 --> 00:30:31.359
 Father G

00:30:31.359 --> 00:30:32.159
 Father G

00:30:32.159 --> 00:30:32.740
 Father G

00:30:32.740 --> 00:30:33.319
 Father G

00:30:33.319 --> 00:30:33.759
 Father G

00:30:33.759 --> 00:30:34.319
 Father G

00:30:34.319 --> 00:30:35.019
 Father G

00:30:35.019 --> 00:30:35.779
 Father G

00:30:35.779 --> 00:30:36.119
 Father G

00:30:36.119 --> 00:30:36.819
 Father G

00:30:36.819 --> 00:30:37.779
 Father G

00:30:37.779 --> 00:30:38.480
 Father G

00:30:38.480 --> 00:30:38.539
 Father G

00:30:38.539 --> 00:30:38.819
 Father G

00:30:38.819 --> 00:30:40.139
 Father g

00:30:40.139 --> 00:30:40.579
 Father G

00:30:40.579 --> 00:30:41.240
 Father G

00:30:41.240 --> 00:30:41.619
 Father G

00:30:41.619 --> 00:30:41.799
 Father G

00:30:41.799 --> 00:30:42.099
 Father G

00:30:42.099 --> 00:30:42.359
 Father G

00:30:42.359 --> 00:30:42.500
 Father'll

00:30:42.500 --> 00:30:44.480
 Son