WEBVTT

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 Well, tonight we are continuing a short series that we're looking at in the month of August,

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 which is called The Church in Pictures.

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 The reason behind this title is that the New Testament uses various images for the church

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 in order for us to help, in order to help us understand what the church is and what

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 the church should be doing.

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 Here's the five images that we're going to look at.

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 The church is a pillar, which we explored last week.

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 Tonight, we're going to look at the church as a farm, and over the next three weeks,

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 we'll look at the church as a body, a mother, and a bride.

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 Let's turn back together to 1 Corinthians chapter three.

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 I'm going to just read the first few verses again there.

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 But I, brothers, could not address you as spiritual people, but as people of the flesh,

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 as infants in Christ.

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 I fed you with milk, not solid food, for you were not ready for it.

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 And even now you're not yet ready for your still of the flesh.

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 For while there is jealousy and strife among you, are you not of the flesh and behaving

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 only in a human way?

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 For when one says I follow Paul and another I follow Apollos, are you not being merely

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 human?

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 What then is Apollos?

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 What is Paul?

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 Servants through whom you believed as the Lord assigned to each.

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 I planted Apollos watered, but God gave the growth.

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 So neither he who plants nor he who waters is anything, but only God who gives the growth.

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 He who plants and he who waters are one, and each will receive his wages according to his

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 labor.

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 For we are God's fellow workers.

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 You are God's field, God's building.

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 In writing this letter to the church in Corinth, Paul has two great concerns, unity and growth.

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 You can see that this letter, part of the reason it was written was to address divisions

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 within this congregation.

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 This was partly caused by people following certain individuals.

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 I follow Paul, I follow Apollos, I follow Derrick, I follow Thomas.

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 Well, there won't be many of them, but that kind of thing.

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 And these divisions were unsettling the congregation and causing trouble.

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 And Paul writes in absolutely uncompromising terms to say that that is utterly unacceptable.

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 And it's a great reminder, 1 Corinthians is a brilliant reminder that the unity of the

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 church was one of the most pressing and important issues in the minds of the apostles.

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 And for some strange and tragic reason, the church today has long forgotten that.

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 To us, church unity is something that in an ideal world we would like, but in many ways

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 it's just a token gesture.

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 For Paul, church unity was his burning passion.

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 To us, division is inevitable, to Paul, division was unthinkable.

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 Part of the reason that this congregation had become divisive was because they were

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 immature and they needed to grow.

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 We can see that in the passage that we just read there, verses 1 to 3, Paul says, you

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 can't go on to rich food because you can't even get the basics like Christian unity,

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 correct?

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 And that's an important reminder for us because sometimes we can think that as we grow in

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 knowledge, as we feel like we're becoming at a kind of better level, theologically,

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 we can tend to think that that justifies us separating from others.

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 So we can think to ourselves, well, all these people aren't really getting it and I'm understanding

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 things better.

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 I've got a clear, a grasp of things.

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 I should distance myself from these people who aren't thinking in the same way.

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 I should do my own thing.

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 I should leave because other people, they're not really getting it in the way I am.

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 If you were thinking like that, what do you think Paul would say to you?

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 I think he would say, you need to go back to milk.

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 You're not ready for solid food.

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 Division is rarely a sign of maturity.

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 It's usually a sign of childishness.

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 The Corinthian church needed to be taught about unity and growth.

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 And we are exactly the same.

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 And so in order to address these two concerns that Paul has, he uses agricultural imagery.

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 He describes the church as a farm.

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 And this actually echoes many other examples of this kind of language in the New Testament.

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 Jesus does it.

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 So the greatest example, I suppose, is the parable of the sower where he talks about

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 the word being scattered like seed in a similar way.

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 He calls for laborers for the harvest.

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 It's all agricultural farming language.

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 Paul does it here in Corinthians.

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 He does it in other places as well.

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 Second Timothy 2, he talks about the hardworking farmer as an example for Timothy to follow.

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 James does it.

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 He talks about the farmer being an example of patience in chapter 5 of his letter.

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 John and Peter both use seed imagery in their letters, and in Revelation 14, you have very

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 vivid imagery of a sickle and a harvest.

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 The image of a farm is a picture of what the church is meant to be like.

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 So that just gives us a wonderful excuse to make a picture, which is exactly what we're

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 going to do just now.

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 So as Paul says, the church is a field there.

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 That's a field as you could instantly tell.

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 There's a field.

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 And so as Paul says, within that field, there's planting.

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 He says there in verse 6, I planted.

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 So step one, planting.

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 He then talks about labor.

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 In particular, he talks about watering.

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 A polys watered again in verse 6.

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 The result of these things is growth, as he again, he mentions in the same verse.

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 The next step is a harvest, which Paul doesn't explicitly say in this passage, but it's clearly

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 implied and it's explicitly stated in many other passages.

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 Now, I know you didn't get combine harvesters in Paul's day, but it's a combine harvester.

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 I mean, it's just cool.

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 And then last of all, there's wages.

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 Paul speaks about wages in verse 8.

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 These are all the stages of farming from planting through to wages.

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 And I want us to look at each one of these in a little bit more detail in order to see

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 what it's teaching us about the life and work of the church.

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 I want to do that under two headings, micro and macro.

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 Now, I'm sure you'll be familiar with these terms.

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 Micro is just basically talking about a specific example.

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 Macro is talking about the big picture.

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 And we use this language in lots of different areas.

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 Economics is a good example.

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 You talk about microeconomics, where you look at maybe a particular company or a particular

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 location or a particular industry, macroeconomics would look at the whole nation or the whole

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 continent or a whole century.

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 We need, in terms of the church, to think about a micro church farm.

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 In other words, us as a congregation.

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 And we need to think about the macro church farm, which is the whole church of Jesus Christ.

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 So first of all, the micro, and we'll spend more time looking at this.

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 And the macro we'll just look at very briefly at the end.

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 So the church farm begins with planting, as you can see.

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 Now, what's the one thing that you need in order to plant?

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 A seed.

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 You need a seed.

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 And the whole emergence of the Christian church is dependent on the existence of a very specific

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 seed.

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 What's that seed?

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 It's the message of the gospel.

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 If you look back at chapter two, Paul recounts for us how he planted the Corinthian church.

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 How was it that Paul planted the church?

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 What did he use?

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 He used a message.

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 As we read at the very beginning, he came not with lofty speech or wisdom, but he just

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 came there to proclaim Jesus Christ and him crucified.

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 It was a simple, specific message.

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 It's the news that Jesus has been crucified and that through that crucifixion, you and

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 I can be saved.

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 Our sins can be forgiven.

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 Our relationship with God can be restored.

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 Our lives can be transformed forever.

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 That's what the gospel is.

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 A message of good news.

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 The seed in God's church farm is a collection of words.

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 And every Christian in here tonight is a Christian because of the transforming power of that

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 message.

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 As we said, Jesus uses exactly the same imagery.

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 In the parable of the sower, he speaks about the message, his message, his word, like a

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 seed that's sown and planted.

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 That's where the church comes from.

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 And in thinking about that, there's two important words that come to mind and that I want to

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 mention.

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 The first word is investment.

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 A seed is an investment.

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 And I think that is a brilliant picture of how the gospel works.

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 I want you to imagine that you met a gardener who came out to you and said, now, I want

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 to show you this packet of seeds that I have.

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 These seeds are rare and precious and valuable, and they are the seeds of an extraordinary

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 beautiful plant.

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 These seeds are every gardener's dream.

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 And you said, wow, what are you going to do with them?

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 Oh, I'm going to put them in this drawer and keep them there because they're so precious.

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 And 30 years later, he takes his precious seeds out of the drawer and what does he find?

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 Just a rotten mess.

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 A seed cannot be kept.

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 It has to be invested.

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 And that's exactly how the church, the gospel message works.

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 Because by making that investment, there is the potential for an amazing return.

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 Jesus himself spoke in those terms.

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 He says, truly, truly, I say to you, unless a grain of wheat falls into the earth and

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 dies, it remains alone.

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 But if it dies, it bears much fruit.

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 Now like any investment, there's no guarantee it will work, but it is guaranteed not to

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 work if we keep it tucked away.

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 If Paul had kept his mouth closed in Corinth, the church would never have been planted.

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 So we have to keep that word investment in mind.

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 The second important word that comes to mind is throwing.

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 Now when we think of planting today, we can tend to think of big agricultural machines

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 that drill the seed into the ground.

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 Or even in our garden, we can think of working away with a trowel and making sure that the

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 seed is planted in the pot or in the tub or the tray or whatever it is you do.

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 We tend to think of planting as this quite precise, intricate process.

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 But for a farmer in the days of the New Testament, sowing a seed meant throwing.

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 You took the seed and you threw it on the ground.

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 Jesus describes that brilliantly in the parable of the sower.

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 And there's not a huge amount of control as to where it lands.

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 In that parable, some falls on rocky ground, some falls among thorns, some get snatched

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 away, but some falls on good soil and it takes root.

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 And the key point I want us to take from that is the fact that planting seed involves throwing.

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 And I think that that is a very helpful image for evangelism.

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 We can tend to think that evangelism is like an art.

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 And you hear people talk about perfect conversations and kind of deep intentionality and being

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 able to give a really confident, robust defense of the gospel.

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 People with inspiring personalities and people who almost just have to look at somebody and

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 they're converted.

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 And some people are able to do that, which is great.

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 Some people maybe kind of come across almost like they boast in that.

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 That's not so good.

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 But for most of us, when we think of evangelism like this kind of specialist art, we feel

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 like total failure because none of us can do it like that.

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 And I think maybe, and I'm talking to myself more than anybody else here, I think I need

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 to return to the New Testament model of evangelism, which is simply to throw it out there.

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 Just throw out a text message.

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 Throw out an invitation to your neighbor.

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 Throw out a comment of how you enjoyed church or how God has helped you at work or with

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 something that you're doing.

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 Throw out a demonstration that you care.

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 When we can be so crippled by uncertainty or fear or inadequacy, Paul was exactly the

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 same.

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 He came to court and scared, weak, trembling.

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 He didn't have all the answers, but he just went and threw out the seed.

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 And maybe when it comes to engaging with our unbelieving friends, whether it's colleagues,

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 neighbors, family, I find I stress so much about what I'm going to say or that opportunity

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 that I'm just crippled by it.

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 Maybe we just need to say, ah, stuff it and just throw it out.

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 And if you throw it out, God can do the rest.

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 And the likelihood is that most of it won't take root.

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 If the parable of the sower is a paradigm, then three-quarters of it won't work.

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 But some of it definitely will, even if you never see it for yourself.

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 As Paul says in 2 Corinthians, the point is this, whoever sows sparingly will also reap

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 sparingly and whoever sows bountifully will also reap bountifully.

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 Let's make that investment by just chucking it out in the week ahead.

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 The church involves planting.

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 It also involves labour.

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 Paul gives a specific example of that in verse 60, talks about watering.

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 And that is an aspect of the many different areas of labour that are required in growing

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 crops.

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 You want to farm something, you need to cultivate, you need to water, you need to weed, you need

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 to fertilize, you need to prune.

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 There's lots and lots involved.

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 The key point is that as a seed begins to grow, there's a lot of hard work needed.

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 And watering is a great example of something that's absolutely essential for a plant water

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 is life-giving.

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 My wife left me alone for a few days this summer, and I think every houseplant is pretty

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 much dead because I didn't water them.

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 Water is watering is essential, but watering is also hard work.

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 It's time-consuming, it's heavy, and it's something that you have to do again and again

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 and again and again.

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 And all the other aspects of farming are the same.

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 Paul recognizes that in 2 Timothy when he talks about the hard-working farmer.

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 One thing that's definitely true of farmers is that they have to work really hard.

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 There's two important points here that I really want us to think about.

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 Number one is the hard work needs to come with the shoots.

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 In other words, when the seeds start to germinate, a lot of work then needs to be done in order

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 to nurture it.

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 And I think that one of the biggest mistakes that the Free Church has made in the past

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 thirty years is that we have tended to think that the work stops when the seed sprouts.

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 In other words, once somebody becomes a Christian, once they become a member of the church,

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 we tended to think, Phew, job done.

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 The truth is, the work is just beginning, and we need to work just as hard to disciple

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 our believers as we do to reach out to those who are still lost.

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 And so please, if someone you know becomes a Christian, if someone in your city becomes

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 a Christian, someone in this congregation becomes a Christian, never ever think job

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 done.

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 Instead, roll up your sleeves and water them.

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 The hard work comes with the shoots.

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 The second thing that's said before us very powerfully by Paul is that this hard work

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 is all about teamwork.

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 So yes, we need to reach out, yes, we need to work to nurture new believers, but we do

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 not do that on our own.

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 We do that as a team.

00:19:10.079 --> 00:19:11.440
 Paul makes that beautifully clear.

00:19:11.440 --> 00:19:18.559
 He says, he who plants and he who waters are one, for we are God's fellow workers.

00:19:18.559 --> 00:19:21.879
 As members of this church, we're all members of the same team.

00:19:21.879 --> 00:19:23.359
 We're in it together.

00:19:23.359 --> 00:19:30.879
 And it's for that reason that competitiveness between churches is appalling.

00:19:30.879 --> 00:19:32.559
 We are not competing.

00:19:32.559 --> 00:19:33.879
 We're a team.

00:19:33.879 --> 00:19:39.399
 And as a result, we all share in the success of one another's contributions.

00:19:39.399 --> 00:19:40.559
 Jesus himself spoke about this.

00:19:40.559 --> 00:19:45.519
 He says, the saying holds true, one sows, another reaps.

00:19:45.519 --> 00:19:49.440
 I sent you to reap for that which you did not labor.

00:19:49.440 --> 00:19:53.400
 Others have labored and you have entered into their labor.

00:19:53.400 --> 00:19:59.519
 That's a principle that has been true of the Christian church throughout its entire history.

00:19:59.519 --> 00:20:05.879
 And that's why we should be as thrilled about church growth, whether it's in Campbelltown

00:20:05.879 --> 00:20:11.639
 or Cornerstone, whether it's Helmsdale or Haddington, wherever it may be, we are all

00:20:11.639 --> 00:20:12.920
 in it together.

00:20:12.920 --> 00:20:19.240
 We need to work hard together, we need to serve together, we need to rejoice together.

00:20:19.240 --> 00:20:27.240
 Labor is a big part of life in God's church farm.

00:20:27.240 --> 00:20:30.000
 Third step is growth.

00:20:30.000 --> 00:20:35.200
 Paul says, I planted a polis watered, but God gave the growth.

00:20:35.200 --> 00:20:42.640
 Like any farm, there needs to be two types of growth, quantity and quality.

00:20:42.640 --> 00:20:47.160
 In terms of quantity, the church farm is always aiming to get bigger.

00:20:47.160 --> 00:20:51.759
 We must never forget that the biblical view of the church is big.

00:20:51.759 --> 00:20:55.060
 Lots of people, lots of numbers, lots of nations.

00:20:55.060 --> 00:20:57.680
 The church farm is to grow and grow and grow.

00:20:57.680 --> 00:21:01.160
 We're to stretch out the boundaries of it all the time.

00:21:01.160 --> 00:21:05.400
 Our constant prayer should be that we get bigger because that means that more people

00:21:05.400 --> 00:21:09.720
 are hearing the good news of Jesus and more people are being saved.

00:21:09.720 --> 00:21:14.360
 And it should be our constant prayer for us and for other congregations that there will

00:21:14.360 --> 00:21:17.519
 be growth in terms of quantity.

00:21:17.519 --> 00:21:22.440
 But that growth in terms of quantity is not growth at any cost.

00:21:22.440 --> 00:21:26.039
 It's not just get people in any which way you can.

00:21:26.039 --> 00:21:32.200
 It's not to do, I mean, I think there's been things in the news recently of some quite

00:21:32.200 --> 00:21:38.079
 unusual ideas to get people into church with helters, skelters and stuff.

00:21:38.079 --> 00:21:42.480
 I don't know, anyway, I shouldn't be talking about other people like that.

00:21:42.480 --> 00:21:45.039
 It's not growth at all costs.

00:21:45.039 --> 00:21:47.480
 There needs to be quality as well.

00:21:47.480 --> 00:21:51.559
 Now, when I say that, I don't mean that we need to get better people through the door.

00:21:51.559 --> 00:21:53.839
 That's complete nonsense.

00:21:53.839 --> 00:21:57.759
 It means growth in terms of maturity.

00:21:57.759 --> 00:22:00.799
 So just like a tree, we start off as a seed.

00:22:00.799 --> 00:22:02.439
 We sprout into a sapling.

00:22:02.440 --> 00:22:10.920
 We grow into a young tree, but the goal is to reach full maturity of strength and competence.

00:22:10.920 --> 00:22:12.720
 And we see that emphasising the New Testament.

00:22:12.720 --> 00:22:18.400
 There's a clear example when Paul talks about people who can become elders in the church.

00:22:18.400 --> 00:22:23.400
 He says they must not be recent converts in 1 Timothy chapter 3.

00:22:23.400 --> 00:22:26.519
 And the term he uses for recent converts is a really interesting word.

00:22:26.519 --> 00:22:32.080
 It's the word neophyte, which literally means newly planted.

00:22:32.079 --> 00:22:43.480
 And it's conveying the idea that a new Christian is just a fragile sapling that needs to grow

00:22:43.480 --> 00:22:46.279
 and grow and grow.

00:22:46.279 --> 00:22:51.000
 And it is amazing to see new growth in that way.

00:22:51.000 --> 00:22:55.079
 It's amazing to see people come to faith, but we're reminded that that's not the end

00:22:55.079 --> 00:22:56.079
 of the story.

00:22:56.079 --> 00:23:01.480
 There's still a long way to go, and we want to help each other grow further and further

00:23:01.480 --> 00:23:04.360
 into maturity.

00:23:04.360 --> 00:23:16.000
 Now it's very important to remember that in order to grow, you need something very specific.

00:23:16.000 --> 00:23:17.519
 What is it that you need to grow?

00:23:17.519 --> 00:23:24.400
 If you think in terms of growing into maturity, what is it you need?

00:23:24.400 --> 00:23:26.519
 You need the basics.

00:23:26.519 --> 00:23:34.799
 If you look at a child, a baby, they need the basics of food and warmth and sleep and

00:23:34.799 --> 00:23:36.359
 protection.

00:23:36.359 --> 00:23:40.879
 In terms of our Christian growth, we need the basics, because if you look at the Corinthians,

00:23:40.879 --> 00:23:47.960
 they had stunted in their growth, and Paul says you need milk, not solid food.

00:23:47.960 --> 00:23:53.839
 And it's really interesting to grow as Christians, we need to keep coming back to the basics.

00:23:53.839 --> 00:24:01.639
 Life for God, love for one another, coming to church, praying, reading our Bibles, repenting,

00:24:01.639 --> 00:24:05.599
 having fellowship together, rejoicing.

00:24:05.599 --> 00:24:15.199
 I've been so guilty of forgetting the basics in my Christian life, and every time I do,

00:24:15.199 --> 00:24:17.919
 I stunt my growth.

00:24:17.919 --> 00:24:23.619
 These two aspects of growth, quality and quantity, remind us that mission and discipleship always

00:24:23.619 --> 00:24:25.359
 go hand in hand.

00:24:25.359 --> 00:24:31.519
 As we reach out to bring people in, we need to nurture one another in order to reach maturity.

00:24:31.519 --> 00:24:38.199
 Now, for all of that growth to happen, the New Testament makes it clear that a particular

00:24:38.199 --> 00:24:40.199
 mindset is needed.

00:24:40.199 --> 00:24:47.039
 There's a particular attitude and way of thinking that needs to be at the forefront of this.

00:24:47.039 --> 00:24:49.679
 What do you think it is?

00:24:49.679 --> 00:24:52.519
 Is it courage?

00:24:52.519 --> 00:24:54.639
 Is it intentionality?

00:24:54.639 --> 00:24:56.359
 Is it vision?

00:24:56.359 --> 00:24:57.359
 Is it zeal?

00:24:57.359 --> 00:25:00.440
 Is it passion?

00:25:00.440 --> 00:25:07.680
 These are all good things, but they are not, I don't think, the mindset that the New Testament

00:25:07.680 --> 00:25:11.480
 attaches to farming.

00:25:11.480 --> 00:25:15.759
 Do you know what mindset the New Testament attaches to farming?

00:25:15.759 --> 00:25:21.639
 Patience.

00:25:21.640 --> 00:25:29.520
 It does not grow weary of doing good, for in due season, we will reap if we do not give

00:25:29.520 --> 00:25:31.000
 up.

00:25:31.000 --> 00:25:33.759
 And that makes perfect sense.

00:25:33.759 --> 00:25:37.120
 When a farmer sows a seed, it's out of his hands then.

00:25:37.120 --> 00:25:40.400
 He has to patiently wait for it to grow.

00:25:40.400 --> 00:25:45.880
 In the church, growth is not our work, it's God's work.

00:25:45.880 --> 00:25:52.120
 And so the mindset for us is to be patient, to keep sowing, to keep laboring, and to patiently

00:25:52.120 --> 00:25:54.960
 wait for God to give the increase.

00:25:54.960 --> 00:26:00.660
 And equally, it's reminding us that as we nurture one another towards growth, we must

00:26:00.660 --> 00:26:06.440
 remain patient with one another.

00:26:06.440 --> 00:26:11.200
 The Gospels say something very beautiful about Jesus.

00:26:11.200 --> 00:26:18.120
 They say that He did, will not break a bruised reed.

00:26:18.120 --> 00:26:23.539
 And that's a brilliant picture of how you and I need to look after one another.

00:26:23.539 --> 00:26:32.799
 We need to be patient and gentle and supportive as we seek to grow together.

00:26:32.799 --> 00:26:35.039
 Step four is harvest.

00:26:35.039 --> 00:26:37.960
 In the church farm, there is a harvest.

00:26:37.960 --> 00:26:43.200
 That's reminding us quite simply that everything that we're doing has a goal.

00:26:43.200 --> 00:26:48.720
 For the farmer, he plants his seed, all of that is aiming towards the goal of the harvest.

00:26:48.720 --> 00:26:53.039
 And it's reminding us that working in the church farm is incredibly exciting.

00:26:53.039 --> 00:26:55.840
 We're working towards that harvest.

00:26:55.840 --> 00:27:02.319
 And it's very easy in Scotland in 2019 to be discouraged and to think that the harvest

00:27:02.319 --> 00:27:06.519
 is pure.

00:27:06.519 --> 00:27:10.319
 Rubbish, that is theological rubbish.

00:27:10.319 --> 00:27:12.240
 The harvest is plentiful.

00:27:12.240 --> 00:27:14.119
 It's all around us.

00:27:14.119 --> 00:27:17.879
 Scotland is a massive harvest field for us to work in.

00:27:17.879 --> 00:27:18.879
 That's our goal.

00:27:18.879 --> 00:27:20.079
 That's our purpose.

00:27:20.079 --> 00:27:22.119
 That's our mission.

00:27:22.119 --> 00:27:26.619
 We are working for a great harvest.

00:27:26.619 --> 00:27:31.119
 And then finally in the church farm, there are wages.

00:27:31.119 --> 00:27:35.279
 Paul says in verse eight, he who plants and he who waters are one.

00:27:35.279 --> 00:27:40.559
 Each will receive his wages according to his labor.

00:27:40.559 --> 00:27:43.519
 Now, what on earth does that mean?

00:27:43.519 --> 00:27:46.079
 What's Paul talking about there?

00:27:46.079 --> 00:27:51.240
 Is he implying some kind of sort of a work-based salvation?

00:27:51.240 --> 00:27:57.599
 Is he implying the idea that you have to kind of work your way up to a better place in heaven?

00:27:57.599 --> 00:28:02.599
 Is he implying that there's a sort of legalism hidden inside the Gospel?

00:28:02.599 --> 00:28:03.599
 No.

00:28:03.599 --> 00:28:05.839
 What does he mean then?

00:28:05.839 --> 00:28:16.719
 Well, I think what he means is that serving in God's farm is rewarding.

00:28:16.719 --> 00:28:21.199
 In other words, it's worth it.

00:28:21.199 --> 00:28:24.559
 And that's a crucial point for us to remember.

00:28:24.559 --> 00:28:27.159
 Think about a farm for a moment.

00:28:27.159 --> 00:28:30.319
 A farm smells bad.

00:28:30.319 --> 00:28:31.419
 Farms are messy.

00:28:31.419 --> 00:28:32.879
 Farms are dirty.

00:28:32.880 --> 00:28:34.880
 Farms can be heartbreaking.

00:28:34.880 --> 00:28:36.640
 Farms are exhausting.

00:28:36.640 --> 00:28:39.680
 But farming is rewarding.

00:28:39.680 --> 00:28:45.200
 All of that sweat and muck and toil is worth it.

00:28:45.200 --> 00:28:59.880
 A church should be smelly, dirty, messy, exhausting, and heartbreaking.

00:28:59.880 --> 00:29:06.040
 Not in the sense of being kind of casual and flippant and just not bothered, but in the

00:29:06.040 --> 00:29:10.840
 sense of being a gathering of broken people.

00:29:10.840 --> 00:29:15.400
 People who've mucked up their lives, people who've tried and failed, people who are at

00:29:15.400 --> 00:29:20.400
 the end of their strength, people whose hearts and lives have been broken.

00:29:20.400 --> 00:29:25.040
 The church of Jesus Christ is for people like that.

00:29:25.039 --> 00:29:31.680
 And if you work away at sharing the hope of the gospel with people whose lives are in

00:29:31.680 --> 00:29:41.559
 that mess, and if you see their lives transformed by the power of the cross, boy, is it worth

00:29:41.559 --> 00:29:45.519
 it.

00:29:45.519 --> 00:29:53.319
 And the whole idea of wages also means that what you are doing in the church is worth

00:29:53.319 --> 00:29:55.399
 something.

00:29:55.399 --> 00:29:59.240
 The image of wages tells you that God values what you are doing.

00:29:59.240 --> 00:30:04.000
 It's a great reminder that you are a crucial part of God's church farm, whether you're

00:30:04.000 --> 00:30:10.799
 doing Cres or money counting or GDPR or PVG or door duty or fixing a leaking window or

00:30:10.799 --> 00:30:14.919
 kids church or having someone to stay with you for a few days or doing tea after the

00:30:14.919 --> 00:30:21.439
 service no matter what you are doing, God values that work.

00:30:21.440 --> 00:30:25.720
 We can so easily devote our time and energy to stuff that will prove worthless.

00:30:25.720 --> 00:30:29.880
 Paul speaks about that in the second half of the chapter that sometimes we can be standing

00:30:29.880 --> 00:30:33.600
 on the foundation of Jesus Christ but then do all sorts of pointless stuff that doesn't

00:30:33.600 --> 00:30:34.799
 matter.

00:30:34.799 --> 00:30:40.240
 But if we do the things that God asks us to do, if we are working on His farm, then what

00:30:40.240 --> 00:30:43.000
 we are doing is worth it.

00:30:43.000 --> 00:30:46.000
 What we are doing is so valuable.

00:30:46.000 --> 00:30:50.720
 And that should be a great motivation for us.

00:30:50.720 --> 00:30:56.720
 So in this farm, in this congregation farm that we are in, we have a message that we

00:30:56.720 --> 00:30:57.720
 plant.

00:30:57.720 --> 00:31:00.600
 We have members who are here together as laborers.

00:31:00.600 --> 00:31:04.160
 We need to do that with a mindset of patience as we look for growth.

00:31:04.160 --> 00:31:11.640
 We have a mission to bring in a harvest and we are motivated because serving is rewarding.

00:31:11.640 --> 00:31:21.040
 And all of that is because we have one master, as Paul said, you are God's field.

00:31:21.040 --> 00:31:26.520
 And the fact that you are God's field is reminding you that our micro church farm here at St.

00:31:26.520 --> 00:31:30.680
 Columbus is part of something much, much bigger.

00:31:30.680 --> 00:31:34.240
 There's a macro church farm as well.

00:31:34.240 --> 00:31:40.560
 And the unity and growth that we seek is not just about being united and growing as a congregation,

00:31:40.559 --> 00:31:41.879
 although that's important.

00:31:41.879 --> 00:31:47.440
 It's about us being part of God's big farm, about being part of the whole church of Jesus

00:31:47.440 --> 00:31:48.440
 Christ.

00:31:48.440 --> 00:31:52.799
 And this pattern that we have set before us here doesn't just remind us what we need

00:31:52.799 --> 00:31:54.599
 to be doing as a congregation.

00:31:54.599 --> 00:32:01.000
 It actually conveys to us the theological truth about God's plan for His church.

00:32:01.000 --> 00:32:06.839
 If you think about, if you want to summarize God's plan for redemptive history in the post-apostolic

00:32:06.839 --> 00:32:12.039
 era, in other words, the story of the church since it was founded by Jesus Christ, that's

00:32:12.039 --> 00:32:16.720
 telling us what the story of the church is going to be.

00:32:16.720 --> 00:32:21.919
 It begins with planting a message sown from the New Testament onwards.

00:32:21.919 --> 00:32:23.779
 It grows through labor.

00:32:23.779 --> 00:32:29.039
 People are raising it up to serve, working together across history, across the nations.

00:32:29.039 --> 00:32:31.839
 Growth takes place and the church is still growing.

00:32:31.839 --> 00:32:36.759
 In quantity, we go from 120 people at the beginning of Acts to millions and millions

00:32:36.759 --> 00:32:38.199
 and millions today.

00:32:38.199 --> 00:32:43.559
 We grow in quality as we all start with a simple childlike faith growing up into theological

00:32:43.559 --> 00:32:44.559
 giants.

00:32:44.559 --> 00:32:50.199
 There's a harvest as many people have come in and many people are still to come in, and

00:32:50.199 --> 00:32:56.879
 there's a reward at the end of it when Jesus returns and we are brought into the new creation.

00:32:56.880 --> 00:33:03.240
 Then the farm will no longer be battling in a wilderness, then the farm will be flourishing

00:33:03.240 --> 00:33:06.800
 in paradise.

00:33:06.800 --> 00:33:12.520
 The final point that I want to set before you tonight is that every single one of those

00:33:12.520 --> 00:33:17.400
 steps is all about Jesus.

00:33:17.400 --> 00:33:21.160
 It's not about Paul or Apollos.

00:33:21.160 --> 00:33:24.080
 It's not about St. Columbus or the free church.

00:33:24.079 --> 00:33:26.960
 The story of the church is all about Jesus.

00:33:26.960 --> 00:33:30.399
 In other words, the macro is far more important than the micro.

00:33:30.399 --> 00:33:33.599
 We're not here to be a successful church farm ourselves.

00:33:33.599 --> 00:33:39.279
 We're here to be one of the many, many fields in Jesus' giant church farm.

00:33:39.279 --> 00:33:45.240
 That's because every single step in this process is completely centered on Jesus.

00:33:45.240 --> 00:33:49.799
 The seed is the truth revealed in Jesus.

00:33:49.799 --> 00:33:50.839
 He is the Word.

00:33:50.839 --> 00:33:55.559
 He is the wisdom from God, as Paul writes in his letters to the Corinthians.

00:33:55.559 --> 00:33:56.559
 He is the mind.

00:33:56.559 --> 00:33:58.519
 His is the mind that we seek to have.

00:33:58.519 --> 00:34:01.720
 The message we proclaim is all about him.

00:34:01.720 --> 00:34:07.199
 The labor is a team assembled by Jesus and empowered by Jesus.

00:34:07.199 --> 00:34:10.480
 He sends the Holy Spirit to equip us to serve him.

00:34:10.480 --> 00:34:15.599
 As Paul said, as we read, what we do does not rest in the wisdom of men, but in the power

00:34:15.599 --> 00:34:17.239
 of God.

00:34:17.239 --> 00:34:20.559
 Growth is growth into Jesus.

00:34:20.559 --> 00:34:24.119
 When we talk about sanctification, we are simply talking about a process whereby we

00:34:24.119 --> 00:34:26.960
 become more like him.

00:34:26.960 --> 00:34:31.519
 Maturity in the faith simply means to be more like Jesus.

00:34:31.519 --> 00:34:34.079
 The growth is growth into him.

00:34:34.079 --> 00:34:37.400
 The harvest is a gift to Jesus.

00:34:37.400 --> 00:34:39.279
 He sends out the laborers.

00:34:39.279 --> 00:34:43.320
 We bring the harvest to him.

00:34:43.320 --> 00:34:54.720
 And the reward, the wages, is an eternity with Jesus.

00:34:54.720 --> 00:34:59.680
 And if you like, we can sum up that story like this.

00:34:59.680 --> 00:35:02.400
 In the Old Testament, it says it's coming.

00:35:02.400 --> 00:35:04.600
 At the cross, Jesus said it's finished.

00:35:04.600 --> 00:35:08.920
 In the New Testament church, they said it's just beginning.

00:35:08.920 --> 00:35:13.280
 In the last days that we're living in now, the messages, it's not done yet.

00:35:13.280 --> 00:35:19.119
 And at the new creation, it will never end.

00:35:19.119 --> 00:35:25.119
 God is building a big farm.

00:35:25.119 --> 00:35:32.599
 And being on that farm and working in that farm is brilliant.

00:35:32.599 --> 00:35:36.720
 So in the week ahead, let's go for it.

00:35:36.720 --> 00:35:37.720
 Amen.

00:35:37.719 --> 00:35:39.199
 Amen.

00:35:39.199 --> 00:35:49.679
 Father, we thank you for the work that you're doing in building your church.

00:35:49.679 --> 00:35:57.199
 And we know, Lord, that we are full of weakness, fear, and trembling.

00:35:57.199 --> 00:36:01.839
 But we so want to work for you and to work well for you.

00:36:01.839 --> 00:36:06.959
 Help us to be those who will sow the seed of the gospel in the lives of the people around

00:36:06.960 --> 00:36:08.400
 us.

00:36:08.400 --> 00:36:13.599
 Help us to nurture one another as we work and strive together.

00:36:13.599 --> 00:36:17.320
 Please in your mercy, bring growth.

00:36:17.320 --> 00:36:23.000
 And may the people in our family, the people we work with, the people we know around us,

00:36:23.000 --> 00:36:27.039
 may they become the harvest who are gathered in.

00:36:27.039 --> 00:36:34.000
 And in all of that, we look for the amazing reward of being with you forever.

00:36:34.000 --> 00:36:36.199
 Please have mercy on us.

00:36:36.199 --> 00:36:43.039
 And pray, Lord, that as one, we would work together for you.

00:36:43.039 --> 00:37:10.599
 In Jesus' name, amen.