WEBVTT

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 Well, good morning, everyone. It's lovely to have you with us today, particularly if this is maybe your first time here, maybe that's the first time that we've met.

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 It's just so lovely to have you with us this morning. Let me just give my welcome to those who are joining us online as well.

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 Now, I'm conscious that we've been sitting for about 40, 45 minutes. So here's what I want you to do.

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 If you're in the building, you do this at home if you want as well, feel free. Why don't we stand?

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 Let's stand. And I don't know, maybe you just want to relax any muscles, get any yawns out of your system, because these pews do funny things to my back when I sit.

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 So maybe just kind of get yourself awake this morning and maybe look around, see who's here, give a little nod to people, acknowledge them.

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 And then let me just read some words from Philippians chapter three.

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 This is what I pray is true of us as we encounter God, as we hear his word this morning.

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 Paul would write this.

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 But whatever gain I had, I counted as loss for the sake of Christ.

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 Indeed, I count everything as loss because of the surpassing worth of knowing Jesus Christ, my Lord.

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 And so that's our prayer as we head into this passage this morning, that we would see Jesus's all-surpassing worth.

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 So with that in mind, have a seat. That was for free. It wasn't even in my notes, okay?

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 So here's a question to get us thinking this morning.

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 When was the last time, and get this in your minds, but a mental exercise as we begin.

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 When was the last time that you tasted something, and you tasted it, and oh, man alive, honestly, it just made you want to be sick?

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 Okay, we're far enough away from lunchtime, I feel I can get away with that one.

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 When was the last time you tasted something, and it made you want to be sick?

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 Okay, maybe you're one of 47% of the people, apparently, in the UK who gag at the taste of an oyster.

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 Okay, maybe you're one of 34% of people in the UK who say that they wretch at the smell, or the texture, or the taste of blue cheese.

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 Okay, I do that. My wife loves blue cheese.

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 Every time I open the fridge, oh, it hits me like a brick wall.

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 Maybe you're one of almost 40% of people, apparently, in the UK who say, and I think this is hugely unfair, that they cannot stand the taste of a black pudding.

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 Okay, now, if ever there's going to be a food that makes it to heaven, it's going to be a store-in-law black pudding in my books, okay?

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 If you haven't tasted it, give it a try.

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 But here's what I want you to do.

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 Whatever that food is, I want you to get it in your mind.

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 And I want you to recall, tap into something of that, get that out of me, get that out of my stomach sensation and that feeling.

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 And when you've got it, come with me to Revelation chapter 3 and to this church in Laodicea.

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 Now, here's the striking thing about what Jesus says to this church as we encounter it in Revelation 3.

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 He tastes this church.

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 And it's as if he says, in fact, he does say, he says, I just want to spit you out.

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 I taste you and you make me sick.

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 Which is hugely striking, isn't it?

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 We've got to ask ourselves why he says that.

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 Now, here's what is historically true about life in Laodicea in this day.

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 The drinking water is terrible.

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 Okay, and here's why.

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 These folks don't have their own water supply.

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 So what they need to do is they need to pipe it in from nearby cities.

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 So you have Colossae, which is the city to the east.

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 And Colossae has lovely, fresh, cold water.

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 By the time that they pipe it in all the way to Laodicea, what has happened is that water that was really cool and lovely has warmed up so that it's tepid.

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 And the second place these guys go for their water is Hierapolis, which is the city to the north.

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 And Hierapolis has lovely, warm water.

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 But by the time it makes it to Laodicea, it too has gone tepid.

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 So you bring these things together.

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 And what happens when you turn on the tap in Laodicea is what comes out is tepid, stinking water.

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 Because you can imagine to get the water to the city is going to go through these old stinking pipes.

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 So you turn on the tap in Laodicea.

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 Disgusting water.

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 And Jesus taps into this.

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 Pun intended, right?

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 And he says, you guys are just like your water.

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 I taste you and honestly I just want to be sick.

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 And we've got to ask ourselves why.

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 Because that is not the Jesus that we get in the stained glass windows in churches around the country, is it?

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 It's not the Jesus of popular culture.

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 So we have to understand what is going on here.

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 Here's what's happening.

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 Here's the heart of it.

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 Life in Laodicea, right?

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 The water might be minging.

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 But life is happening.

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 Okay?

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 It's a banking center.

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 So people are wealthy in Laodicea.

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 It's a medical center.

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 With a particular speciality.

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 People used to come from the regions around to Laodicea.

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 Because it's famous for producing salve for the eyes.

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 Right?

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 To heal and to help people's sight.

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 And it's a textile center.

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 So it's famous for producing black wool.

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 I don't know if you want to think about kind of Scotland famous for producing what?

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 Kashmir.

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 Right?

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 The same kind of thing goes on in Laodicea.

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 So people are well dressed.

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 People look the part in Laodicea.

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 So you take those things together and life is pretty cushy in Laodicea.

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 In fact, life's so cushy.

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 And I love this, learning this this week.

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 That an earthquake once destroyed this city.

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 Rome offers to help give them money.

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 And these guys say, do you know what?

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 We don't need your money.

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 We don't need your tools.

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 We don't need your resources.

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 Because we can do this one by ourselves.

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 And they did it by themselves.

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 And so if you're a Laodicean, you pride yourself on the fact that you are independent and self-sufficient.

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 And what seems to have happened is that those same values that the people of the city love, independent self-sufficiency, right?

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 No political connotations, just independent self-sufficiency.

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 These things have infiltrated and seeped into the lives of this church.

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 And instead of reflecting the glory of God, also passing worth of Jesus to the world, what's happening is these people are just reflecting the world to the world.

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 Okay?

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 It's so often what, I don't know if I find my non-Christian friends, they would think.

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 Right?

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 You guys are just like us.

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 Except you like to meet up on a Sunday and sing kumbaya.

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 Okay?

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 What do they have in their minds?

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 They have the Vicar of Debly in their minds.

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 So you're just like us.

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 And it seems that this church is just like their city.

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 Just like the people of their city.

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 Chasing the same things.

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 Same dreams.

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 Same ambitions.

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 Independent.

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 Self-sufficient.

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 And Jesus hates it.

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 Because these people think deep down that they don't.

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 Need him.

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 Right?

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 If you asked them, they would have said, do you know what?

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 We've got this church thing sorted.

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 Right?

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 We've got money in the bank.

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 We've got people with skills.

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 We've got a slick running service.

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 We checked our website.

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 We've got this church thing sorted.

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 And Jesus hates it.

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 He hates it.

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 And so as we eavesdrop in on this loving rebuke that Jesus makes to these Christians.

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 The self-reflective question that comes squarely to us, I think, individually, but more so corporately,

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 is to assess whether deep down we too don't think we really need Jesus.

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 That we rate our abilities to do things without him.

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 And we certainly, as we're thinking about tonight, as we think about the future, yeah, we can do these things without him.

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 You know, if you phone the AA, pick up the phone and the person on the other end of the line will say,

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 welcome to the fourth emergency service.

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 Right?

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 You heard that one before?

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 You're looking for your car insurance, home insurance?

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 Car insurance.

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 Welcome to the fourth emergency service.

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 How often, friends, that we view Jesus as if he's simply the fifth.

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 Right?

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 Right?

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 He's like a useful tag team member who we can kind of call upon if we've gone a few rounds.

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 We're running out of energy.

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 Right?

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 He's a great sub.

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 He's the only goner so shower of the religious world that we know we can bring on if we need a last minute winner.

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 Well, this morning, Jesus is going to challenge us to recapture a sense of just how much we need him.

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 And we'll see just how great and glorious he is.

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 And we will revel in the fact that he loves us.

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 He loves us.

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 So here's, we need to see just two headings if you're into headings.

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 Right?

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 Here's two things that we need to see Jesus is doing here.

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 Okay?

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 The first thing he is doing is he is calling out complacent Christianity.

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 Okay?

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 Calling out complacent Christianity.

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 Now, if you come with me to verse 17.

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 Here's what Jesus knows the folks in this church are saying.

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 Right?

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 Verse 17.

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 Come with me.

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 It's crucial that we see this.

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 Here's what they're saying.

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 Right?

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 They're not probably walking around saying this stuff like, nice to meet you.

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 My name's Norman.

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 And I am these things.

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 They're not saying these things out loud.

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 Right?

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 Probably the worrying thing, the challenging thing for us is I imagine they're doing every kind of thing that we do.

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 They go to church.

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 They sing.

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 They read.

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 But here's what they think deep down.

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 Here is the mantra in their hearts.

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 Here's the thing that they say.

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 The mental pep talk they give themselves every day.

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 As they look in the mirror as they are about to head out the door for work.

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 Do you see it?

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 You say, I am rich.

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 I have acquired wealth.

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 And do not need a thing.

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 Now, that's straight off the Oprah Winfrey show that one, isn't it?

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 That is some serious, positive mental attitude.

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 And the thing I think, and this is what I was challenged on to see this week, is that we can have a right good laugh at these guys.

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 But the thing to see is, I know this is true in my life, that this is the default attitude of my heart.

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 This is where I drift.

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 I don't drift into dependence on God.

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 I drift away to independence on me.

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 Right?

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 Particularly when we live in a culture like this.

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 I turn on the news in the morning, and there's Richard Branson.

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 And I think to myself, man, there's a self-made man.

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 He's done it.

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 He's done it.

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 I turn on the news, and there's Gary Barlow.

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 If you check this out on BBC News later, he's talking about how he wrote three of his greatest hits for Take That in the one week.

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 And I think, what a productive week that guy had.

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 What am I going to do with my week?

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 What am I going to achieve today?

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 I've got the mental resolve to do it today.

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 I've got the resources to progress my life today.

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 Let's go and attack it today.

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 And I'm out that door.

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 And I'm thinking, I've got this one sussed.

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 Friends, if you want to trace the crack on the ceiling of our hearts all the way back.

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 To its source.

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 You can trace it all the way back to the Garden of Eden, can't you?

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 God, we don't need you.

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 We can do this on our own.

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 We've got this.

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 You're an inconvenience.

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 You're in the way.

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 Just, we can do this.

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 But here's what Jesus sees back in the text.

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 But you do not realize that you are wretched, pitiful, poor, blind, and naked.

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 Right?

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 Do you see what he's doing there?

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 He's picked his words brilliantly.

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 To the people living in the banking center, he says what?

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 He says, you are poor.

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 To the people living in the medical center, specializing in the eyes.

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 What does he say?

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 He says, you are blind.

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 To the people living in the textile center, he says, you are naked.

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 We've got to understand that this isn't Jesus adopting some kind of tall poppy syndrome.

00:12:51.519 --> 00:12:51.659
 Right?

00:12:53.059 --> 00:12:58.699
 This isn't tabloid Jesus seeking to kind of expose people in an attempt to cut them down to size

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 in case they get any ideas above their stations.

00:13:02.519 --> 00:13:14.579
 This is Jesus inviting them to adopt the mindset of his counterintuitive kingdom.

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 For those who exalt themselves will be humbled.

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 And those who humble themselves will be exalted.

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 Where the first will be last.

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 And where the last will be first.

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 Where weakness is the new strength.

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 Where dying to self is the way to life.

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 This is the cross-shaped pattern of the kingdom.

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 And it sounds like utter foolishness to the world.

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 Why would you even entertain thoughts like this?

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 But, says Jesus, this is exactly the place.

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 And this is exactly the posture where you will find eternal life.

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 As you come to savor the gospel of God's free grace.

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 As you come to rest in the Jesus who loved us and who gave himself for us.

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 And as you come to know Jesus as our all in all.

00:14:27.620 --> 00:14:35.879
 You know, when Alex and I, before we started here, spent a bit of time in Malawi.

00:14:36.460 --> 00:14:37.480
 Lovely country.

00:14:38.440 --> 00:14:40.779
 Lord willing, we'd love to go back there one day.

00:14:40.879 --> 00:14:43.560
 Two of our best friends when we were out there were called Helen's Stew.

00:14:44.279 --> 00:14:44.440
 Right?

00:14:44.560 --> 00:14:45.740
 Helen's Stew, they live in Oban now.

00:14:45.799 --> 00:14:46.639
 They were Scottish as well.

00:14:46.639 --> 00:14:49.259
 So we kind of connected over that Scotland thing.

00:14:49.500 --> 00:14:51.000
 Remember we went for a walk one day.

00:14:51.059 --> 00:14:55.299
 And we're having a chat about things that we will love when we go home.

00:14:55.899 --> 00:14:56.059
 Right?

00:14:56.500 --> 00:14:57.879
 The things that we miss about home.

00:14:58.299 --> 00:14:59.980
 It's what you do when you go abroad, isn't it?

00:15:00.039 --> 00:15:01.419
 You find somebody from your own country.

00:15:01.580 --> 00:15:02.960
 You talk about the things that you miss.

00:15:03.159 --> 00:15:06.360
 So I'm talking about the things that I'm looking forward to when I go back.

00:15:06.379 --> 00:15:07.840
 And I'm talking about McDonald's.

00:15:07.860 --> 00:15:09.539
 I'm talking about power showers.

00:15:10.340 --> 00:15:10.439
 Right?

00:15:10.439 --> 00:15:11.899
 I'm talking about match of the day.

00:15:13.139 --> 00:15:15.419
 And I say, what do you miss?

00:15:15.419 --> 00:15:16.379
 What are you going to love?

00:15:16.419 --> 00:15:17.419
 You've been out here longer than us.

00:15:17.719 --> 00:15:20.339
 What are you going to love when you go home?

00:15:20.559 --> 00:15:22.919
 Expected to kind of hear similar answers.

00:15:23.079 --> 00:15:23.199
 Right?

00:15:24.339 --> 00:15:25.099
 And do you know what she said?

00:15:25.159 --> 00:15:29.259
 She said, I'm actually dreading going home.

00:15:30.679 --> 00:15:32.279
 Because back home, do you know what?

00:15:32.959 --> 00:15:34.099
 I never prayed.

00:15:36.199 --> 00:15:40.419
 But out here, I've learned what it is to ask the Lord for my daily bread.

00:15:40.799 --> 00:15:40.980
 Right?

00:15:41.319 --> 00:15:42.959
 Where are we going to get petrol from?

00:15:42.960 --> 00:15:46.180
 There was a huge petrol shortage when we were out there.

00:15:47.259 --> 00:15:48.660
 How are we going to make ends meet?

00:15:49.420 --> 00:15:54.379
 You know, our sponsors abroad, as they support us, as kind of mission workers.

00:15:54.580 --> 00:15:55.259
 What are we going to do?

00:15:55.480 --> 00:15:59.720
 How do I mentally cope in a culture that is so different from the one that I'm used to?

00:16:00.360 --> 00:16:01.759
 Thinking about the little girl that they had.

00:16:01.800 --> 00:16:05.759
 What happens when she gets sick and we're not in a country where we have free access to health care?

00:16:05.759 --> 00:16:12.659
 And all of a sudden, friends, she said, you know, that quarter pounder that was in my mind didn't sound so appealing.

00:16:14.679 --> 00:16:26.059
 How often we let our relative affluence cloud our understanding for just how much we need Jesus.

00:16:26.059 --> 00:16:31.479
 Do we see how much we need him?

00:16:34.239 --> 00:16:36.799
 He is calling out complacent Christianity.

00:16:37.319 --> 00:16:42.639
 And the second thing he is doing is he is calling for dependent disciples.

00:16:42.639 --> 00:16:46.120
 He loves them too much.

00:16:46.960 --> 00:16:52.659
 Loves them too much to let them stay in this place, this whole existence of a religious life.

00:16:53.019 --> 00:16:55.179
 He wants them to know life to the full.

00:16:56.039 --> 00:16:59.120
 But he ain't going to find it doing what they're doing, living how they're living.

00:16:59.240 --> 00:17:00.799
 They're going to find it in him.

00:17:01.100 --> 00:17:01.299
 Right?

00:17:01.519 --> 00:17:02.980
 That's what's driving all of this.

00:17:03.039 --> 00:17:04.000
 His love for his people.

00:17:04.079 --> 00:17:05.440
 Do you see that in verse 19?

00:17:05.440 --> 00:17:11.580
 The promise of Jesus that those whom I love, I rebuke and discipline.

00:17:12.340 --> 00:17:12.500
 Okay?

00:17:12.640 --> 00:17:18.880
 So like a loving parent there, Jesus is saying, son, daughter, don't roam over there.

00:17:19.500 --> 00:17:20.299
 Don't go there.

00:17:20.400 --> 00:17:21.779
 It's not good for you to be there.

00:17:21.840 --> 00:17:23.500
 It's not good for you to think like that.

00:17:25.320 --> 00:17:27.720
 And what we need to see, he's not lost the plot here.

00:17:27.860 --> 00:17:30.480
 He's not like a neighbor standing in the middle of the street.

00:17:30.740 --> 00:17:31.840
 Lost it, shouting.

00:17:32.900 --> 00:17:33.940
 Get your act together.

00:17:34.059 --> 00:17:34.880
 What are you doing?

00:17:34.880 --> 00:17:38.080
 He's not sitting there disappointed in their failings.

00:17:38.440 --> 00:17:39.880
 He's not angry at their folly.

00:17:40.560 --> 00:17:43.820
 Friends, how often that is the Jesus that we have in our minds when we fail.

00:17:45.400 --> 00:17:46.440
 To see where he is.

00:17:46.520 --> 00:17:47.000
 Where is he?

00:17:47.040 --> 00:17:47.820
 And we need to see this.

00:17:47.880 --> 00:17:48.200
 Where is he?

00:17:48.220 --> 00:17:48.720
 Verse 20.

00:17:48.820 --> 00:17:49.240
 Come with me.

00:17:49.320 --> 00:17:49.920
 Verse 20.

00:17:51.320 --> 00:17:54.460
 He is at the door knocking.

00:17:56.220 --> 00:17:58.080
 He is pursuing them.

00:18:00.140 --> 00:18:01.340
 And he's offering them.

00:18:02.040 --> 00:18:03.120
 Not stuff.

00:18:03.119 --> 00:18:03.719
 Right?

00:18:03.719 --> 00:18:06.419
 Guys don't need stuff.

00:18:07.339 --> 00:18:11.979
 He's offering them himself, which is so much greater.

00:18:11.980 --> 00:18:15.460
 And that's why he reminds them, I think, of who he is at verse 14.

00:18:16.259 --> 00:18:17.500
 This is who I am.

00:18:18.000 --> 00:18:18.660
 This is who I am.

00:18:18.860 --> 00:18:19.240
 Do you see it?

00:18:19.240 --> 00:18:20.640
 He doesn't offer an amen.

00:18:20.860 --> 00:18:22.319
 He calls himself the amen.

00:18:23.360 --> 00:18:23.519
 Okay?

00:18:23.620 --> 00:18:25.420
 He is the yes.

00:18:25.539 --> 00:18:30.000
 As Paul would write in 2 Corinthians, the yes to all of God's promises down the ages.

00:18:30.000 --> 00:18:31.980
 He is the faithful one.

00:18:32.819 --> 00:18:35.119
 He is the one who will not change.

00:18:35.599 --> 00:18:38.099
 In your world, it changes all the time.

00:18:38.440 --> 00:18:42.380
 He is the one who is the same yesterday, today, and forever.

00:18:42.519 --> 00:18:46.019
 He is the one who holds all creation together by the power of his word.

00:18:46.359 --> 00:18:47.680
 He is the one who holds the future.

00:18:47.779 --> 00:18:53.619
 And he is the one who holds these Christians in his hand.

00:18:53.619 --> 00:18:58.179
 And he invites them, verse 18, to come and buy from me.

00:18:59.439 --> 00:19:03.319
 It's just a deliberate echo of the Isaiah 55 passage that we read earlier,

00:19:03.519 --> 00:19:06.819
 where God offers his people, right?

00:19:06.839 --> 00:19:07.699
 His rebellious people.

00:19:07.779 --> 00:19:08.599
 He offers them.

00:19:09.179 --> 00:19:11.459
 It's almost like the finest cuts of life.

00:19:12.259 --> 00:19:12.459
 Right?

00:19:13.440 --> 00:19:14.920
 And you say, well, how much does that cost?

00:19:14.980 --> 00:19:16.100
 What do I need to save?

00:19:16.660 --> 00:19:16.860
 Right?

00:19:17.220 --> 00:19:20.539
 That little girl, Chloe, she's into saving pennies at the minute.

00:19:20.900 --> 00:19:21.160
 Right?

00:19:22.279 --> 00:19:23.500
 How much does this cost?

00:19:23.500 --> 00:19:25.980
 How much do we need to buy stuff from our creator?

00:19:26.160 --> 00:19:27.819
 The answer is this is without payment.

00:19:27.940 --> 00:19:28.980
 This is without price.

00:19:30.640 --> 00:19:32.920
 And look what Jesus is offering here.

00:19:34.160 --> 00:19:35.680
 Gold refined in the fire.

00:19:37.120 --> 00:19:38.660
 So you can become rich.

00:19:38.779 --> 00:19:40.059
 And white clothes to wear.

00:19:40.059 --> 00:19:42.619
 So you can cover your shameful nakedness.

00:19:42.740 --> 00:19:44.359
 And salve to put on your eyes.

00:19:44.899 --> 00:19:45.980
 So you can see.

00:19:46.319 --> 00:19:50.519
 This is an invitation to come and taste and see that the Lord is good.

00:19:50.799 --> 00:19:55.480
 This is an invitation to come and know the transforming power of his free grace.

00:19:55.859 --> 00:19:56.559
 It's free.

00:19:56.879 --> 00:19:57.819
 It's lavish.

00:19:58.039 --> 00:19:58.299
 Why?

00:19:58.419 --> 00:19:59.940
 Because he paid the price.

00:20:01.220 --> 00:20:02.299
 He paid the price.

00:20:02.379 --> 00:20:03.899
 Went for a coffee with somebody the other day.

00:20:04.279 --> 00:20:06.379
 And they used that phrase that we use all the time.

00:20:06.460 --> 00:20:07.179
 This one's on me.

00:20:07.859 --> 00:20:08.019
 Okay?

00:20:08.099 --> 00:20:08.539
 Very nice.

00:20:08.539 --> 00:20:09.480
 This one's on me.

00:20:10.059 --> 00:20:13.440
 Grace, friends, is on him.

00:20:14.879 --> 00:20:15.679
 It's on him.

00:20:15.839 --> 00:20:16.919
 He picked up the tab.

00:20:18.099 --> 00:20:22.720
 He paid the price for our sin on the cross.

00:20:22.919 --> 00:20:24.179
 He took it on himself.

00:20:24.419 --> 00:20:30.139
 And so he extends life, the invitation of life, to all those who would come and trust in him.

00:20:30.140 --> 00:20:42.300
 He says, come and see that in me are hidden all the treasures of wisdom and knowledge, that in me are redemption and forgiveness for your every single failing and faults.

00:20:42.299 --> 00:20:50.680
 And come and find that in me your eyes can be opened so that you can clearly see and walk in the light of life.

00:20:50.680 --> 00:20:53.400
 You know, my favorite hymn, favorite hymn.

00:20:53.400 --> 00:20:56.920
 I heard the voice of Jesus say.

00:20:56.920 --> 00:20:59.160
 If you're not listening to it, go and check it out when you get home.

00:20:59.840 --> 00:21:01.740
 Audrey Asad has got a great version of it.

00:21:01.740 --> 00:21:03.400
 I heard the voice of Jesus say,

00:21:03.500 --> 00:21:05.740
 Behold, I freely give.

00:21:06.540 --> 00:21:10.720
 The living water, thirsty one, stoop down and drink and live.

00:21:10.720 --> 00:21:15.500
 I came to Jesus and I drank of that life-giving stream.

00:21:16.299 --> 00:21:17.779
 Oh, my thirst was quenched.

00:21:17.900 --> 00:21:19.140
 My soul revived.

00:21:19.319 --> 00:21:22.160
 And now I live in him.

00:21:24.519 --> 00:21:25.860
 This is what's an offer.

00:21:27.600 --> 00:21:35.579
 In verse 20, do you see, he promises to all those who would open the door and humble themselves that he will come and eat with them.

00:21:35.620 --> 00:21:36.460
 I love that thought.

00:21:37.100 --> 00:21:38.180
 Love that thought.

00:21:38.259 --> 00:21:38.819
 Do you know why?

00:21:38.819 --> 00:21:41.299
 Because sharing a meal with Jesus.

00:21:43.299 --> 00:21:46.480
 Okay, and of course, to share a meal with someone in this day speaks of association.

00:21:47.740 --> 00:21:48.819
 Speaks of kind of affirmation.

00:21:49.500 --> 00:21:50.200
 Speaks of affection.

00:21:50.399 --> 00:21:50.960
 Speaks of worth.

00:21:51.019 --> 00:21:57.299
 That's why you can make a great case that in Luke's gospel, Jesus gets killed because he eats with the wrong people.

00:21:58.259 --> 00:21:58.460
 Okay?

00:21:58.919 --> 00:22:00.700
 But this is what Jesus is offering here.

00:22:00.759 --> 00:22:02.819
 This is a deeply relational invitation.

00:22:03.980 --> 00:22:05.899
 I will come and eat with you.

00:22:07.200 --> 00:22:07.720
 Right?

00:22:07.720 --> 00:22:14.180
 To know life with this three-in-one God and to share in his victory.

00:22:16.240 --> 00:22:16.759
 Right?

00:22:16.860 --> 00:22:17.900
 Here is Jesus, friends.

00:22:18.000 --> 00:22:18.799
 Here he is.

00:22:19.259 --> 00:22:20.279
 And he's doing two things.

00:22:20.360 --> 00:22:22.339
 He's calling out complacent Christianity.

00:22:23.140 --> 00:22:27.100
 And he's calling for dependent disciples.

00:22:27.440 --> 00:22:27.579
 Right?

00:22:27.579 --> 00:22:37.139
 And so as we bring this together, these two things together, how is this dependence going to express ourselves in our daily lives?

00:22:37.140 --> 00:22:39.540
 So I was asking myself all week, right?

00:22:39.539 --> 00:22:47.680
 How can we help ourselves every day see and stop and listen and know our need for Jesus?

00:22:47.799 --> 00:22:49.579
 How can we help ourselves see it?

00:22:49.619 --> 00:22:53.440
 Maybe it was something you want to think about as you go about your day to day.

00:22:53.519 --> 00:22:57.720
 You know, it's often said that William Wilberforce, what he did every day is he put a small stone in his shoe.

00:22:57.720 --> 00:23:04.240
 And what would happen is that at random points throughout the day, that stone would kind of dig into his foot.

00:23:04.400 --> 00:23:04.460
 Right?

00:23:04.500 --> 00:23:06.140
 You know that feeling, how annoying that is.

00:23:06.700 --> 00:23:07.720
 But he did this deliberately.

00:23:07.900 --> 00:23:10.160
 And apparently every time it happened, it humbled him.

00:23:10.799 --> 00:23:11.039
 Right?

00:23:11.120 --> 00:23:13.620
 Because he mixed him with some big wigs.

00:23:13.860 --> 00:23:14.000
 Okay?

00:23:14.079 --> 00:23:14.620
 Humbled him.

00:23:14.720 --> 00:23:18.180
 But also it just reminded him of his need to pray.

00:23:18.180 --> 00:23:24.840
 You know, what we've tried to do recently and I found this so helpful is we just bought a sticker for our house.

00:23:25.460 --> 00:23:25.640
 Right?

00:23:25.779 --> 00:23:29.240
 And we stuck it right next to the front door.

00:23:29.380 --> 00:23:32.740
 And it just says, quoting the words from the Philippians, Paul Philippians,

00:23:32.840 --> 00:23:35.000
 Give thanks in all circumstances.

00:23:35.259 --> 00:23:36.680
 Pray without ceasing.

00:23:38.500 --> 00:23:40.420
 Every day when I'm about to go out the door, I see it.

00:23:41.279 --> 00:23:45.320
 And every day I look at it and I'm reminded, Graham, you are not Superman today.

00:23:45.319 --> 00:23:48.740
 You are not the saviour of the world today because that role is taken.

00:23:49.159 --> 00:23:50.039
 You are tired.

00:23:50.200 --> 00:23:50.799
 You are weary.

00:23:50.919 --> 00:23:52.119
 You do not have the answers today.

00:23:52.220 --> 00:23:54.119
 You do not know what is going to happen today.

00:23:54.480 --> 00:23:56.839
 That is exactly what life has taught us over this last year.

00:23:56.899 --> 00:23:58.599
 You do not have a clue what's going to happen.

00:23:59.159 --> 00:23:59.859
 But you know what?

00:24:00.159 --> 00:24:01.200
 You're lacking in wisdom.

00:24:01.639 --> 00:24:02.659
 You're lacking in knowledge.

00:24:03.159 --> 00:24:04.099
 Jesus isn't.

00:24:05.700 --> 00:24:06.319
 Jesus isn't.

00:24:09.240 --> 00:24:10.679
 Friends, we have a great need of Jesus.

00:24:10.680 --> 00:24:15.580
 But let's rejoice that we have a great Jesus for our need.

00:24:17.620 --> 00:24:24.460
 You know, just as we bring this to a close, if proud self-sufficiency in the heart is the kind of taste that makes Jesus sick,

00:24:26.220 --> 00:24:31.440
 let's flip it around and ask, what is the taste that makes him delighted?

00:24:32.820 --> 00:24:33.019
 Right?

00:24:33.060 --> 00:24:36.500
 It seems to me as you read the Gospels, and there's tons of places we could have gone here, right?

00:24:36.500 --> 00:24:43.000
 But it seems to me as you read the Gospels that Jesus has some of his greatest words of affirmation for this man called John the Baptist.

00:24:44.599 --> 00:24:44.759
 Okay?

00:24:44.880 --> 00:24:51.180
 And when you read it, you know, there is none born of woman greater than John the Baptist.

00:24:51.660 --> 00:24:51.839
 Right?

00:24:51.920 --> 00:24:54.599
 And it's to do with his role in salvation history.

00:24:54.700 --> 00:24:56.799
 He's the one that comes before Jesus.

00:24:56.920 --> 00:24:58.640
 He's the forerunner that's getting the ground ready.

00:24:58.940 --> 00:25:03.960
 But I'm sure wrapped up in that as well is the confession that we get of John the Baptist and John.

00:25:04.519 --> 00:25:04.799
 Right?

00:25:04.799 --> 00:25:11.099
 Where he says, I must decrease and he must increase.

00:25:13.839 --> 00:25:15.799
 I must decrease, he must increase.

00:25:15.919 --> 00:25:19.799
 You know, just as we close, there was a song I was listening to in the car on the way here.

00:25:20.819 --> 00:25:25.680
 It was a song written a number of years ago by a man named Matt Redmond.

00:25:25.859 --> 00:25:30.839
 And the story behind it came out of this church that he's part of down in Watford.

00:25:30.839 --> 00:25:31.359
 Right?

00:25:32.220 --> 00:25:35.599
 That moment in time, the too many things had gotten in the way.

00:25:35.759 --> 00:25:40.220
 The people in this church up the front are too obsessed with how things were looking.

00:25:40.459 --> 00:25:42.959
 Too worried about how they were performing.

00:25:43.240 --> 00:25:45.519
 And they were almost competing for who was doing what.

00:25:45.659 --> 00:25:50.079
 And somebody at one point in time just stopped and pointed out and asked the question.

00:25:50.079 --> 00:25:53.279
 And they said, just where is Jesus in all of this?

00:25:55.259 --> 00:25:56.720
 Where is Jesus in all of this?

00:25:57.259 --> 00:26:02.839
 And out of this moment, as the church together, they stopped and they saw it.

00:26:02.839 --> 00:26:05.639
 And they fell on their knees and they repented.

00:26:06.459 --> 00:26:09.899
 And they threw themselves upon Jesus once again.

00:26:10.000 --> 00:26:13.079
 Out of this moment was birthed this song, The Heart of Worship.

00:26:15.319 --> 00:26:17.259
 And let me just close with these words, friends.

00:26:17.419 --> 00:26:21.959
 And maybe you can just resonate wherever you are right now with these words.

00:26:21.960 --> 00:26:29.380
 King of endless worth, no one could express how much you deserve.

00:26:30.079 --> 00:26:35.160
 Though I'm weak and poor, all I have is yours every single breath.

00:26:35.960 --> 00:26:39.720
 I'm coming back to the heart of worship and it's all about you.

00:26:40.259 --> 00:26:42.120
 It's all about you, Jesus.

00:26:42.319 --> 00:26:45.420
 I'm sorry, Lord, for the thing I've made it.

00:26:46.120 --> 00:26:50.200
 When it's all about you, it's all about you, Jesus.

00:26:51.960 --> 00:26:52.920
 Friends, let's pray.

00:26:58.519 --> 00:27:02.600
 And so, Heavenly Father, in the silence now, Lord, I just ask that you're,

00:27:04.740 --> 00:27:10.480
 the truth of your gospel, the truth of who you are,

00:27:11.220 --> 00:27:14.180
 Father, who sent his Son for us,

00:27:15.559 --> 00:27:19.120
 and the truth of your Spirit now living in us as your people, Father,

00:27:19.119 --> 00:27:24.079
 would you help us just recapture a sense of who we are

00:27:24.079 --> 00:27:26.619
 and a glorious sense of who you are.

00:27:27.959 --> 00:27:31.239
 So, Father, I pray for us here who are here this morning.

00:27:31.339 --> 00:27:32.899
 I pray for those perhaps who are watching,

00:27:33.119 --> 00:27:35.979
 whose hearts are away from you.

00:27:37.259 --> 00:27:40.539
 Lord, I pray that you would help us understand

00:27:40.539 --> 00:27:43.299
 that your Son, Jesus, is at the door knocking.

00:27:45.759 --> 00:27:47.940
 And he is the one full of grace and truth.

00:27:49.420 --> 00:27:52.720
 Oh, Father, would you just rid us of our self-sufficiency

00:27:52.720 --> 00:28:00.839
 and instill in us that utter sense of dependency

00:28:00.839 --> 00:28:08.459
 and in us that heart that knows the all-surpassing worth of Jesus.

00:28:10.659 --> 00:28:12.220
 Father, thank you that you love us.

00:28:12.639 --> 00:28:14.159
 This passage screams that at us.

00:28:14.899 --> 00:28:16.099
 Thank you that you love us.

00:28:16.099 --> 00:28:17.959
 And thank you that you hear us

00:28:17.959 --> 00:28:22.519
 because we pray in Jesus' worthy and in his wonderful name.

00:28:23.139 --> 00:28:23.519
 Amen.

00:28:23.519 --> 00:28:23.559
 Amen.

00:28:45.180 --> 00:28:46.740
 Amen.

00:28:46.920 --> 00:28:47.319
 Amen.

00:28:47.319 --> 00:28:47.599
 Amen.

00:28:48.299 --> 00:28:48.940
 Amen.

00:28:49.259 --> 00:28:50.319
 Amen.

00:28:50.319 --> 00:28:50.460
 Amen.

00:28:50.539 --> 00:28:50.759
 Amen.

00:28:51.339 --> 00:28:51.420
 Amen.

00:28:51.579 --> 00:28:51.680
 Amen.

00:28:51.680 --> 00:28:52.500
 Amen.

00:28:52.500 --> 00:28:52.539
 Amen.

00:28:53.200 --> 00:28:53.500
 Amen.