WEBVTT

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 Good morning, everyone. Great to see you. If you don't know me, my name's Dan. I serve as an elder

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 here at Watermark Church. Thanks for coming and joining us on this crisp Sunday morning here in

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 Hong Kong. I thought I'd just start out having a little thought process. I wonder if you have any

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 favorite books or movies in your life that you've read, you've watched them over and over again,

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 you're so familiar with them that you know them. You know them really well. If someone asked you

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 about it, you don't even have to think about it. You can just close your eyes and recount all of

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 the details. You don't have to look on your phone or anything like that. But I wonder if you've ever

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 had the experience with that book or that movie that you know really well, where one day you're

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 reading it or you're watching it and you notice a new detail to it, something you haven't seen before.

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 And yeah, it really casts that thing that you thought you knew so well in a new light, in a

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 different way. The story becomes alive. It becomes fresh again for you. As our two daughters get older,

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 we're slowly introducing them to the world of movies. Given they're five and three and they're

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 girls. Naturally, we've started looking at the Disney princess movies first. And so...

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 Julie's shaking her head. Sorry, Julie. So we are watching them first, evaluating them,

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 and then deciding whether they're appropriate to put in front of the girls. So notwithstanding

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 probably the slightly unusual image of a middle-aged man sitting up late at night when everyone's fast

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 asleep, whiskey in hand, belting out, let it go with Elsa. It's been a really interesting

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 experience for us. I think that there have been some movies that we actually thought were

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 appropriate for them that upon watching them again are not. And even more interestingly,

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 vice versa. Some movies that we thought were not appropriate are actually okay to watch.

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 I don't know if you guys are familiar with Cinderella. Cinderella is one of these movies

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 that we've watched. Growing up, I was pretty familiar with the story, actually. My parents

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 had all the Disney movies. But to be honest, I thought Cinderella was just a bit of an airhead,

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 actually. Traditional, blonde-haired, blue-eyed princess. Sole purpose in life was to marry a prince.

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 It's not really the kind of messaging that I wanted to put in front of the girls at a young age.

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 So we watched it again. And actually, my opinion has changed. Cinderella is actually a really kind-hearted

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 person. She's had a really bad luck in life through some terrible circumstances, through her father

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 passing away, and then some really oppressive circumstances in her life. We're not going to go

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 into all the detail. But just to say that, I don't know if you guys actually know, she didn't even,

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 when she went to the Royal Ball, she wasn't going with any intention of marrying anyone.

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 She didn't even know she had met the prince when she had to rush back home at midnight,

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 before her carriage turned into a pumpkin. So, you know, these little details shed the story in a

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 completely new light for me. And as an aside, they've been added to our allowable set of movies for the

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 girls. I wonder if it's a similar thing when it comes to today's story. The angel Gabriel appearing

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 to Mary and announcing Jesus' birth through her miraculous conception and pregnancy. We read it

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 every year at Christmastime. We can probably recall the main plot line. We've become so familiar with the

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 story that we know it. I don't know if you have the next slides. That we know it. But I wonder,

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 no, there's a picture of Mary and Gamble here. Boom. Thank you. But I wonder if that familiarity has

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 also meant that we have missed the rich significance that is contained in the text. The insight into God's

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 character, into Mary's amazing submission, and the beauty of Jesus, our King. That was certainly the

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 case for me. And I've been humbled and challenged in my prep for today's sermon. So let's read and

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 let's listen carefully. That we too would see the deeper gospel glories that are in store for us in

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 God's word today. Let me pray for us, and then I'll have EJ come up and read the scripture.

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 Father, I just ask that your Holy Spirit would be at work now during this time, helping to lift our eyes

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 up from our own day-to-day circumstances, as important as they might be. But we want to see

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 something that's even more important, something that goes above our own lives, our own circumstances,

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 that is baked into the history of the world and the history of mankind. And is your great love for us

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 in your son, Jesus. Help us to see Jesus. Help us to see God. Help us to see Mary and her example

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 in a new light today, that we would love you more and know you more. In Jesus' name I pray. Amen.

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 Let us read the gospel words together. Today's passage will be Luke's chapter 1, 26 to 38.

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 You can follow it on with the screen or with your own Bible.

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 Luke chapter 1, 26 to 38.

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 In the sixth month of the angel Gabriel was sent from God to a city of Galilee named Nazareth,

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 to a virgin betrothed to a man whose name was Joseph of the house of David. And the virgin's name

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 was Mary. And he came to her and said, Greetings, O favored one, the Lord is with you. But she was

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 greatly troubled at the same, and tried to discern what sort of greetings it might be. And the angel

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 said to her, Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive

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 in your womb and bear a son, and you shall call his name Jesus. He will be great and be called the

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 Son of Most High. And the Lord God will give him the throne of his father David, and he will reign

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 over the house of Jacob forever. And of his kingdom there will be no end. And Mary said to the

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 Gabriel, How will this be, since I am a virgin? And the angel answered her, The Holy Spirit will come

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 upon you, and the power of the Most High will overshadow you. Therefore, the child will be born,

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 will be called Holy, the Son of God. And behold, your relative Elizabeth in her old age has conceived a

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 son. And there is the sixth month with her who was called barren, for nothing will be impossible

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 with God. And Mary said, Behold, I am the servant of the Lord. Let it be to according to your word.

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 And the angel departed from her. This is the word of the Lord.

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 Thank you, EJ.

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 So today we'll be looking at three main themes from the text. The nature of God, the nature of Mary,

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 and the nature of Jesus. We will firstly see a God who is faithful to his promise and fulfills it in a

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 very surprising way. His Son, the King, worthy of our worship and surrender, and the most blessed

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 woman Mary, who models so well what that surrender looks like. It's a message that calls us to

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 surrender to Jesus, for he is our eternal King. We'll firstly look at the nature of God. We only

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 have 13 verses today, much less than our previous sermons in 2 Samuel. So we have the luxury of

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 repeating them again. So I'll do that for us. We'll look at the first four verses.

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 In the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth,

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 to a virgin betrothed to a man whose name was Joseph of the house of David, and the virgin's

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 name was Mary. And he came to her and said, Greetings, O favored one. The Lord is with you.

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 But she was greatly troubled at the same, and tried to discern what sort of greeting this might be.

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 And the angel said to her, Do not be afraid, Mary, for you have found favor with God.

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 Okay. When reading scripture, it can be easy to focus on the more exciting detail. I mean,

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 this is pretty wild stuff. Angel to Virgin Mary. Hello, Mary. How's it going? Please relax. God likes

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 you. He's got your back. As Neil mentioned last week at the start of the book, the author Luke makes

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 it clear his intention in his book. He wants us to have certainty concerning the life and mission of

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 Jesus. In order to achieve this, he's taken time to carefully investigate, speak to eyewitnesses,

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 compile an orderly and detailed account for us. There is a lot to be gained, actually, from the

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 seemingly less interesting detail. We're not going to go over all the detail, but what definitely

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 warrants a closer look is when Luke says that the angel Gabriel was sent from God to a city of

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 Galilee named Nazareth. Yes, God has sent one of the few named angels in the Bible. That's eyebrow

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 raising enough. But what of the location to which he is sent? Nazareth in Galilee. For the original

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 readers, this would have been an astounding detail, actually. Nazareth in Galilee? In chapter one of the

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 book of John, when encouraged by his friends to meet Jesus, who was said to be from Nazareth,

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 the eventual disciple Nathaniel says, can anything good come out of Nazareth? For upright Jews,

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 the town had absolutely nothing to offer. It was despised, even. It was a small, corrupt town,

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 overrun with Roman soldiers and Gentiles, a mongrel population. It was never mentioned in the Old

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 Testament, Nazareth specifically, and it's basically never mentioned in any other historical accounts.

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 Most readers would have expected Jerusalem, where the temple was, the most holy place in Israel,

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 to be the place of his most significant announcement. Or at least somewhere in the region of Judea,

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 the heartland of God's work throughout much of Israel's history. Galilee was a nowhere region.

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 Nazareth was a nothing town. God chose a nothing town in the middle of a nowhere region.

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 And what of Mary? An early teenager at best, 12 to 14 years old. A poor peasant girl, a maid. Illiterate,

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 likely living in the most humble of circumstances, of houses. She was betrothed, but she wasn't married.

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 And a virgin. Mary was a nobody. What about at least someone more worthy? Perhaps from the family of the

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 line of priests back in Jerusalem? Someone with standing? Someone more believable? Someone more

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 appropriate? No. The greatest news in Israel's history was proclaimed in the most humble of

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 situations. A nobody with no standing in a nondescript house in a nothing town in the middle

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 of nowhere. Why did God choose to do it this way? To those who know a little bit about God's character,

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 it may actually not be that surprising. Firstly, and we're going to skim over this quickly,

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 but God is faithful to his promises. He said he would do this already. In Isaiah chapter 9,

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 one of the prophecies about Jesus, it says,

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 but in the latter time he has made glorious the way of the sea, the land beyond the Jordan,

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 Galilee of the nations. Secondly, and more importantly, God is faithful to his nature.

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 He has always chosen the most unlikely people to be involved in his greatest of works.

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 David, the runt of the family, shepherd boy, chosen by God to be Israel's greatest king.

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 Gideon, the weakest in the family, in the weakest clan, chosen by God to rescue the Israelites from

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 the hand of the Midianites. Rahab, a despised foreign prostitute. Ruth, a poor, penniless foreign

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 widow. Both women chosen by God as heroines of the Christian faith, contributing to the very line of

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 Jesus himself. Time and time again, over status, over achievement, or wealth, or intelligence, or strength,

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 or anything else that the world elevates and exalts, God's eyes are elsewhere. It is poverty in spirit,

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 humility, that God exalts, because it rightly places God as sovereign, as necessary, as worthy.

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 God looks at our heart. Psalm 51 says,

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 For you will not delight in sacrifice, or I would give it. You will not be pleased with a burnt offering.

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 The sacrifices of God are a broken spirit, a broken and contrite heart, O God, you will not despise.

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 I wonder how much easier it is for someone of lower standing in life to be keenly aware of their need

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 for God. Being poor or lowly in society can practically lead to greater dependency on things

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 outside of ourselves, including God. Being dependent on God can lead to a greater awareness of God's

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 providence and blessing for the things we have in our life. And being more aware of God's blessing

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 renders our heart more and more towards Him. We will look at it next week, but Mary herself displays

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 this in her song of praise later in chapter 1, giving God praise and glory for His favour,

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 despite her humble circumstances. Watermark Church. I think it's fair to say that we're a pretty well

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 educated, pretty well-to-do church. This is not something to feel bad about, something not to pursue.

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 But this passage also serves as a spotlight, as a stern warning that those things the world tells us

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 are important, God clearly tells us are actually not that important to Him.

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 Where are we ultimately putting our hope and our identity in? Our finances? Our education?

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 Our health? Our children? Our status? Or in our God, who is infinitely richer, wiser, and loftier in status

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 than we will ever be? And so we come to Mary, the nature of Mary. Again, let's dive into the text.

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 And Mary said from verse 34 to 38, if you have it in front of you, or up on the screen.

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 Sorry, it's not up on the screen, if you have it in front of you.

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 And Mary said to the angel, how will this be, since I am a virgin? And the angel answered her,

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 the Holy Spirit will come upon you, and the power of the Most High will overshadow you.

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 Therefore, the child to be born will be called Holy, the Son of God. And behold, your relative

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 Elizabeth in her old age has also conceived the Son. And this is the sixth month with her who was

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 called barren. For nothing will be impossible with God. And Mary said, behold, I am the servant of

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 the Lord. Let it be according to your word. And the angel departed from her. Young, poor, illiterate

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 Mary, going about her daily tasks, and suddenly, bam! Literally the archangel Gabriel appears.

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 Greetings, O favored one. The Lord is with you. I mean, it's something straight out of a movie.

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 Probably not Cinderella, but another more exciting action movie. I don't know if you've ever encountered

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 an angel before. I personally haven't, but I imagine it would be quite a powerful experience.

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 The two encounters before and after with the same angel Gabriel, firstly with Zechariah,

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 which we heard about last week in the temple, and later on the shepherds tending their flocks

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 in chapter 3, result in immediate responses of great fear. Remarkably though, while it does say

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 that Mary was troubled in verse 29, and the angel Gabriel comforted her, it doesn't say that she

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 was overcome with fear. It says actually that she tried to discern what kind of greeting this might be.

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 Despite her societal standing, Mary was no skittish young pushover. Just earlier, Zechariah responded

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 in doubt and unbelief when faced with a similar, even lesser message for John the Baptist.

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 Mary here is confused, but seems thoughtful and expectant. She asks, how will this be? She is

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 accepting of what is going to happen, but still needs to understand how. She's a virgin after all,

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 and she is betrothed to Joseph, not yet married. A pregnancy at this stage has the risk of bringing

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 extreme shame onto her family, onto her and her family. The angel then goes to shock her even further

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 if that wasn't enough, by saying that this baby would be conceived by the very Holy Spirit of God.

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 Two quick asides here. Firstly, this is not some sort of weird paranormal sexual experience.

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 Hovering over was similar language. It was similar to the language used at Pentecost, when the tongues

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 of fire hovered over the disciples. It is just a picture of God doing the miraculous, what only God can do.

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 Secondly, we often can be tempted to dismiss this story as fantasy. People back then were uneducated.

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 They were gullible. They were likely to believe anything. But Mary initially reacted actually

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 quite similarly to someone today we would expect to react. But I'm a virgin, she says. That's not how

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 babies work. Though she was illiterate, she would have heard the Old Testament in the synagogue as a

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 child. Mary must have started to be getting a clearer picture at this stage that this child was

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 actually the coming Messiah. She may even by this time have recalled a prophecy in Isaiah 7.

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 I'm not going to read the whole thing, but it's another prophecy about Jesus. It says,

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 Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son,

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 and call his name Emmanuel. Either way, what reaction would you have had in Mary's situation?

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 If you were Mary, Gabriel, I get your message, but I'm too young. I'm betrothed to Joseph. I am just

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 a peasant girl. No thanks. That wouldn't be unreasonable, right? I mean, even though she

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 may have intellectually known, she still has to apply her own circumstances to the prophecy. There

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 is a huge personal risk and potential shame in taking that step of faith. But how does Mary react?

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 Verse 38 says,

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 And Mary said,

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 Behold, I am the servant of the Lord. Let it be to me according to your words.

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 Mary displays surrender and submission. Amazing surrender and submission. Mary submits to the

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 message of God through the angel Gabriel. She says, Let it be according to your word. Mary's humble

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 heart, her faith, and the surrender that comes from that are a model for us. Don't we struggle with

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 this so often? Don't I struggle with this so often? Stepping out in faith, especially when it may come

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 with a potential cost. Maybe it's as simple, and I know this is the case for me, as the Spirit's

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 prompting to share our faith with a friend, with a colleague, with someone we meet. We're unsure of

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 their reaction. I shy away from it so many times. We're happy to believe God's word intellectually and

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 who God is intellectually until it potentially negatively impacts our life. We may also be thinking,

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 Mary's submission is all well and good, but she saw an angel. I mean, come on. If I saw an angel,

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 I might be more inclined to react in the same way, maybe. But actually, if we stop and think about it,

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 we have far more amazing communication from God than Mary did at the time. Mary did have the Old

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 Testament. She couldn't read it, but she would have heard it. We have the entirety of God's word,

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 the whole Bible, where so much more is communicated to us about Jesus. And we can read it. We can study

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 it for ourselves. We even have the Holy Spirit, the helper, who shines light on the scriptures.

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 And gives us wisdom and understanding, opens the eyes of our heart. So what does God's word and the Holy

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 Spirit reveal to us exactly that allows us to respond in faith and humility to God, just as Mary did?

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 Well, there are many things, of course, but there is one main thing, which brings us to our third and

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 final section, the nature of Jesus. Right in the middle of this story is the object of Mary's

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 submission and ultimately the object of ours. In verses 31 to 35, we read,

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 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.

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 He will be great and will be called the Son of the Most High. And the Lord God will give him the throne

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 of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will

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 be no end. And Mary said to the angel, How will this be, since I'm a virgin? And the angel answered her,

00:22:47.619 --> 00:22:52.399
 The Holy Spirit will come upon you, and the power of the Most High will overshadow you.

00:22:53.099 --> 00:22:58.919
 Therefore, the child to be born will be called Holy, the Son of God. The Son of God.

00:22:59.839 --> 00:23:04.599
 We will spend the remainder of our time in these verses. Of all the passages we're actually going to

00:23:04.599 --> 00:23:10.079
 look at in this Advent period, apart from Christmas Day, of course, these are the only verses that

00:23:10.079 --> 00:23:17.599
 directly describe Jesus and who he is. A book I read previously introduced me to the concept of

00:23:17.599 --> 00:23:22.259
 pleasure stacking. I don't know if you've ever heard this term before. I like it. It involves

00:23:22.259 --> 00:23:30.439
 incorporating as many things as you like and love to do in a single event, in a continuous period of

00:23:30.439 --> 00:23:36.799
 time, in a single event or experience. So for me, it would probably involve exercising in the morning,

00:23:37.179 --> 00:23:42.839
 going to the gym for a hike, going for a swim, something like that, having a nice brunch with my

00:23:42.839 --> 00:23:51.019
 wife, washing it down with an ice cold beer, taking a nap, getting up from the nap. Very hedonistic.

00:23:52.079 --> 00:23:57.759
 And then spending some quality time with our family in the evening, preferably not watching

00:23:57.759 --> 00:24:05.259
 Cinderella. We've seen that far too many times. Using these few verses, what I'd actually like to do

00:24:05.259 --> 00:24:12.039
 is to pleasure stack and enjoy the amazing truths that we have revealed to us about Jesus here.

00:24:13.180 --> 00:24:22.619
 Firstly, Jesus is human. Jesus is fully human. He's as human as it gets. He was born a baby. He grew

00:24:22.619 --> 00:24:29.599
 into a child, then a young man, and died a physical death, just like all of us will one day. He experienced

00:24:29.599 --> 00:24:38.339
 tiredness, stress, temptations, physical pain, just like all of us. He understands what being human is like,

00:24:38.719 --> 00:24:45.500
 and the struggles that are associated. For those of us here that are feeling downcast, unworthy, struggling

00:24:45.500 --> 00:24:52.000
 with the pressures of the world, it's not a simple thing. I'm not saying that. But do take heart. Jesus sees you.

00:24:52.000 --> 00:25:00.839
 He understands you and what you're going through. Secondly, Jesus is salvation. Jesus's name literally

00:25:00.839 --> 00:25:08.940
 means the Lord saves, or the Lord is salvation. Jesus is needed. He is the most needed. All the

00:25:08.940 --> 00:25:16.079
 amazing qualities we're considering may be exciting and awe-inspiring for us, but Jesus's mission was

00:25:16.079 --> 00:25:22.960
 actually to seek and save the lost. Without the heart of Jesus for us, as is implied in his name,

00:25:23.559 --> 00:25:28.240
 we're merely left with a person who may be actually indifferent to our day-to-day lives.

00:25:28.980 --> 00:25:33.119
 But we can go to him, not just because he is human and he knows what we're going through,

00:25:34.359 --> 00:25:40.299
 but because he cares for us. He wants to save us. He wants us to come to him for salvation.

00:25:40.299 --> 00:25:50.940
 But how can we do this with any confidence if he is just a temporary human? Which brings us to the next point.

00:25:51.480 --> 00:26:01.379
 Jesus is our forever king. In the prophecy of 2 Samuel 7, we see another prophecy about Jesus. We see,

00:26:02.139 --> 00:26:06.919
 and I will give you rest from all your enemies. In verse 11 and verse 12 goes on to say,

00:26:06.920 --> 00:26:13.200
 I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom.

00:26:13.720 --> 00:26:18.820
 He shall build a house for my name, and I will establish the throne of his kingdom forever.

00:26:19.660 --> 00:26:24.820
 Verse 16, and your house and your kingdom shall be made sure forever before me.

00:26:25.279 --> 00:26:32.160
 Your throne shall be established forever. Jesus is the forever king. It's quite obvious, I think,

00:26:32.160 --> 00:26:38.800
 to see the linkages from this passage to today's passage in Luke. Jesus is the fulfillment of this

00:26:38.800 --> 00:26:46.980
 prophecy for a king. Verse 27, Joseph is of the house of David. Verse 32 in Luke, the Lord will give

00:26:46.980 --> 00:26:52.840
 to him the throne of his father David. And you know what? We see an even more important word

00:26:52.840 --> 00:26:59.120
 that comes shortly after, forever. As we have seen in our previous sermon series,

00:26:59.119 --> 00:27:07.000
 David's reign was actually relatively short-lived. Jesus' reign is forever. He is the coming Messiah

00:27:07.000 --> 00:27:14.799
 to whom all Israel was looking towards. A king who was God's son, and whose kingdom is established by God

00:27:14.799 --> 00:27:23.159
 forever. And what will this kingdom bring exactly? Well, in 2 Samuel 7, chapter 11, it says,

00:27:23.259 --> 00:27:28.639
 and I will give you rest from all your enemies. That's what this kingdom is bringing, rest.

00:27:29.119 --> 00:27:36.719
 In David's day, it was rest from Israel's physical enemies. For us, Jesus brings rest from our greatest

00:27:36.719 --> 00:27:45.639
 enemy, sin. That wages war against all of humanity. He did it by his death on the cross and resurrection

00:27:45.639 --> 00:27:53.599
 three days later. His kingdom's reign and rest for anyone who accepts and follows Jesus will last forever.

00:27:53.599 --> 00:28:03.919
 Lastly, Jesus is holy and divine. In verse 35, I might just read it up off the screen.

00:28:04.419 --> 00:28:11.639
 The child to be born will be called holy, the son of God. You may still have a logical question here

00:28:11.639 --> 00:28:19.000
 about Jesus. How could this kingdom be able to last forever? He's a human, right? Well, actually,

00:28:19.000 --> 00:28:26.619
 Jesus is also fully divine. John chapter 1 describes Jesus as the Word. In the beginning was the Word,

00:28:26.940 --> 00:28:33.740
 and the Word was with God, and the Word was God. He was in the beginning with God. All things were made

00:28:33.740 --> 00:28:40.319
 through him, and without him was not anything made that was made. It's a bit easier to read in the NIV

00:28:40.319 --> 00:28:47.399
 translation, actually. It's a tongue twister. Interesting that Mary herself says in verse 38

00:28:47.399 --> 00:28:54.679
 that she submits according to God's Word. Jesus was there at the beginning of time. He will be there

00:28:54.679 --> 00:29:01.319
 at the end of time. He is currently in and through everything that we have in this life. He has a special

00:29:01.319 --> 00:29:11.179
 relationship with God. He's the representation of God. He is the divine Son of God. Jesus' divine nature

00:29:11.179 --> 00:29:18.960
 also necessitates that he is holy, fully set apart from us in every way, and for a specific and unique

00:29:18.960 --> 00:29:26.460
 purpose, to seek and save the lost. He is utterly blameless, utterly sinless, the perfect embodiment of a

00:29:26.460 --> 00:29:36.019
 godly character and life. That's a lot of information, okay? But let me summarize it for that. Let us

00:29:36.019 --> 00:29:43.759
 bask in what we've just pleasure stacked about Jesus, okay? To summarize, Jesus is the most human,

00:29:44.559 --> 00:29:53.380
 divine, eternal King. He is the only way to salvation. There is none like him, ever, past, present,

00:29:53.380 --> 00:30:01.180
 or future. He is the only one worthy of our worship and surrender. He has done everything he can, and

00:30:01.180 --> 00:30:14.040
 he's pleading to us to come to him, to surrender to him. As we conclude, I have two things for us to

00:30:14.040 --> 00:30:22.840
 consider, actually. The first is a question. Do you know Jesus is your eternal King? Do you submit to him?

00:30:23.380 --> 00:30:31.840
 And worship him as Mary did, because of who he is? And if not, why? I'm not going to spend too much time

00:30:31.840 --> 00:30:38.040
 unpacking that question, but I just want to say, as we've seen in these verses, the Bible says that

00:30:38.040 --> 00:30:45.680
 that's the only option, actually. Jesus is your only eternal King. You need to submit to him and

00:30:45.680 --> 00:30:55.320
 worship him, as we all do, because of who he is. The second is to urge us to take some time out this

00:30:55.320 --> 00:31:01.019
 week, perhaps, for those of us who are Christian, and even if we haven't made that decision yet in

00:31:01.019 --> 00:31:07.660
 our lives, to reflect on who Jesus is, as described in these verses. To chew on it, to bask in it.

00:31:07.660 --> 00:31:15.000
 It's quite a simple application, but as you do that, ask yourself, is there one area of your life

00:31:15.000 --> 00:31:20.180
 in particular where you are not submitting to God's word right now? Where you perhaps lack faith,

00:31:20.460 --> 00:31:26.740
 you don't believe who Jesus is. You're struggling to see the rest that is promised as part of his

00:31:26.740 --> 00:31:32.380
 kingdom and his kingship. As you answer this question, perhaps you'll have a conversation with

00:31:32.380 --> 00:31:39.000
 a friend. Confess that to a friend, and vice versa. Have them confess something to you. Pray together

00:31:39.000 --> 00:31:45.900
 these few verses over yourselves about who Jesus is. Pray that by the power of the Spirit, the truth

00:31:45.900 --> 00:31:50.460
 about who Jesus is would capture your heart and lead you to repentance and submission.

00:31:52.200 --> 00:31:56.720
 I was tossing up whether to include this example or not, because for many of you, you've heard it over

00:31:56.720 --> 00:32:01.800
 and over again. It's a bit of a broken record, but it's been blessing me in so many ways that I just

00:32:01.799 --> 00:32:09.740
 can't help talking about it. I've been on sabbatical for the last six months. Before this period, I was

00:32:09.740 --> 00:32:17.159
 idolizing my work. I was worshiping it. I had placed it above Jesus as the number one priority in my life.

00:32:18.279 --> 00:32:26.200
 And it was slowly and surely destroying everything in my life. My relationship with God, my marriage,

00:32:26.200 --> 00:32:36.120
 my relationship with my kids, my health, etc. Work was my king, not Jesus. And instead of bringing the rest

00:32:36.120 --> 00:32:44.559
 of Jesus's eternal kingdom, I was weighed down by the kingdom of the world, which was bringing a never-ending

00:32:44.559 --> 00:32:53.200
 burden of stress. Sense of burden and stress. Yeah. God gave me many, many signs, actually,

00:32:53.200 --> 00:32:59.100
 that I was going down the wrong path. He was making it very obvious to me. But I was still so entrapped in

00:32:59.100 --> 00:33:04.860
 that worship of work that I was still justifying staying in work, giving myself over to it.

00:33:06.360 --> 00:33:11.900
 Ultimately, in his grace, he broke through with his word, a passage from the book of Exodus that

00:33:11.900 --> 00:33:17.220
 convicted me that he would provide me and my family exactly what we need when we needed it. And I could

00:33:17.220 --> 00:33:22.360
 trust him and take the step of faith. I'm not saying I'm anywhere near as faithful as Mary.

00:33:22.359 --> 00:33:27.859
 Even in my head at the time of making the decision to go on sabbatical, there was a part of me weighing

00:33:27.859 --> 00:33:35.139
 up the potential cost and risk and shame of making such a decision. But by ultimately submitting to

00:33:35.139 --> 00:33:44.179
 God's word and surrendering to his plans, God brought the exact opposite of risk and shame and cost.

00:33:44.180 --> 00:33:54.640
 It has brought victory and peace and rest in my life. It is far from perfect and it has not come with its

00:33:54.640 --> 00:34:01.620
 own struggles. But my relationship with God, my marriage, with my kids, my health, I can honestly

00:34:01.620 --> 00:34:07.480
 say have never been better. And it's not because of me. It's because of the grace of Christ. All God's grace

00:34:07.480 --> 00:34:15.380
 through King Jesus. Perhaps for you it's not work. Perhaps it's finances where you're holding on to far more

00:34:15.380 --> 00:34:21.340
 than you need. Finding it hard to be generous, whether it be to the work of the church or to other people in need.

00:34:22.099 --> 00:34:28.659
 You try to control it for yourself because you just don't trust that Jesus' kingdom will last forever and it's worth

00:34:28.659 --> 00:34:35.399
 investing in. Perhaps it's a particular area of sin in your life that you just can't shake, that you're ashamed

00:34:35.399 --> 00:34:42.460
 of. Or you don't believe the value to bring into the light and repent. You try to fix it yourself

00:34:42.460 --> 00:34:48.179
 because in part you don't believe that Jesus is truly human and understands what you're going through

00:34:48.179 --> 00:34:56.500
 and understands you. Perhaps you often feel prompted to share your faith with others as I was sharing earlier.

00:34:56.500 --> 00:35:01.780
 But shy away at the last minute because of the fear of what's going to happen if they don't react well.

00:35:02.599 --> 00:35:09.219
 In that moment your heart turns away from Jesus. It hides. Justifies itself in self-protection.

00:35:11.039 --> 00:35:16.500
 You know the irony is that the very person we are not submitting to Jesus in those moments

00:35:16.500 --> 00:35:23.360
 so that we can control the risk, engineer our rest, protect ourselves from shame,

00:35:23.360 --> 00:35:30.200
 is the only person that brings us the freedom and vindication and rest in those areas.

00:35:32.900 --> 00:35:36.660
 I wonder if there's been anything new today in this familiar story.

00:35:37.820 --> 00:35:42.079
 Whether it be about the God who is faithful to his promise and nature,

00:35:43.420 --> 00:35:44.960
 exalting the lowly and humble.

00:35:45.660 --> 00:35:48.340
 Whether it be Mary's amazing example of submission.

00:35:48.340 --> 00:35:51.220
 Or whether it be about Jesus.

00:35:51.960 --> 00:35:55.160
 The most human, divine, eternal king.

00:35:56.000 --> 00:35:58.200
 He is the only way to salvation.

00:35:58.920 --> 00:36:01.340
 He is the only one to give us true rest.

00:36:02.140 --> 00:36:05.800
 There is none like him ever, past, present or future.

00:36:06.720 --> 00:36:10.019
 He is the only one worthy of our worship and surrender.

00:36:11.019 --> 00:36:13.240
 Let me pray and give praise to Jesus.

00:36:13.240 --> 00:36:13.400
 Jesus.

00:36:13.400 --> 00:36:13.420
 Let me pray and give praise to Jesus.

00:36:18.340 --> 00:36:25.519
 Father, God, thank you for your word.

00:36:26.500 --> 00:36:32.500
 Thank you most of all for your son Jesus, whom we can read about, who we can learn about.

00:36:33.300 --> 00:36:36.100
 I pray for your Holy Spirit to be at work in our heart.

00:36:37.240 --> 00:36:39.700
 Reminding us of the glories of who Jesus is.

00:36:41.160 --> 00:36:44.680
 Helping us to open the eyes of our heart to see who he is.

00:36:44.679 --> 00:36:47.299
 To have that melt away.

00:36:47.480 --> 00:36:51.799
 Whatever sin, whatever pride, whatever is in the way of us coming to you.

00:36:51.899 --> 00:36:54.799
 Whether we've been Christians for many years.

00:36:54.859 --> 00:36:57.019
 Or whether we haven't made that step of faith yet.

00:36:57.659 --> 00:37:00.500
 Father, would you draw us closer to you.

00:37:01.139 --> 00:37:04.159
 Because of a greater understanding and love for who Jesus is.

00:37:04.739 --> 00:37:05.539
 In his name I pray.

00:37:05.980 --> 00:37:06.259
 Amen.

00:37:06.259 --> 00:37:06.399
 Amen.