WEBVTT

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 Glyne Baptist Church for a good few years and Maeve, even before we got married, before I knew

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 you all, was coming along here. I'm part of the church family so it's lovely to be back, a bit of

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 a homecoming in a sense and we do bring greetings from Cork Baptist Church. So I'm the pastor over

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 in Cork Baptist Church in the city centre and we do pray for you on a regular basis. So we pray for

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 the different churches on a Sunday morning and we keep Cary Glyne Baptist Church in our prayers

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 and we're going to spend some time looking at part of the book of Ruth. So this can be found

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 in your church Bible on page 267 if you're using the Red Church Bible. So it's 267 and the book of

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 Ruth is in the Old Testament so if you're using something other than a Red Church Bible feel free

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 to look it up in the index and find that there. So we're in Ruth and it's chapter 1.

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 So it's Ruth chapter 1 on page 267.

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 So we'll read the first 18 verses and we'll just focus on verses 8 to 18. So let's read

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 from Ruth chapter 1 and verse 1.

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 In the days when the judges ruled there was a famine in the land. So a man from Bethlehem in

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 Judah together with his wife and two sons went to live for a while in the country of Moab. The man's

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 name was Elimelech, his wife's name was Naomi and the names of his two sons were Malon and Kilion.

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 They were Ephrathites from Bethlehem, Judah and they went to Moab and lived there.

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 Now Elimelech, Naomi's husband died and she was left with her two sons. They married Moabite women,

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 one named Orpah and the other Ruth. After they had lived there about 10 years both Malon and Kilion

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 also died and Naomi was left without her two sons and her husband. When Naomi heard in Moab that the

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 Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to

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 return home from there. With her two daughters-in-law she left the place where she had been living

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 and she set out on the road that would take them back to the land of Judah. Then Naomi said to her

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 two daughters-in-law, go back each of you to your mother's home. May the Lord show you kindness

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 as you have shown kindness to your dead husbands and to me. May the Lord grant that each of you will

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 find rest in the home of another husband. Then she kissed them goodbye and they wept aloud and

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 said to her, we will go back with you to your people. But Naomi said, return home my daughters,

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 why would you come with me? Am I going to have any more sons who could become your husbands?

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 Return home my daughters, I am too old to have another husband. Even if I thought there was still hope for me,

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 even if I had a husband tonight and then gave birth to sons, would you wait until they grew up?

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 Would you remain unmarried for them? No, my daughters, it is more bitter for me than for you,

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 because the Lord's hand has turned against me. At this they wept aloud again. Then Orpah kissed her

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 mother-in-law goodbye. But Ruth clung to her. Look, said Naomi, your sister-in-law is going back to her

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 people and her gods go back with her. But Ruth replied, don't urge me to leave you or to turn

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 back from you. Where you go, I will go and where you stay, I will stay. Your people will be my people

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 and your God, my God. Where you die, I will die. And there I will be buried. May the Lord deal with me,

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 be it ever so severely, if even death separates you and me. When Naomi realized that Ruth was determined

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 to go with her, she stopped urging her. Let's take a moment to pray and to ask for God's help

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 as we look at his word. Heavenly Father, we want to thank you for your word to us this morning.

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 Thank you that you promise to work through your word on our hearts and on our lives by the power

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 of your Holy Spirit. And so, Father, we ask that this morning you would help us not just to hear

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 what you are saying to us, but Lord, to respond, to act accordingly, to become more like Christ and

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 to have our eyes lifted to see our Saviour again. Amen.

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 I want to encourage you to keep Ruth chapter 1 open in front of you as we look at it together.

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 And the question we want to ask this morning as we look at this is what will carry us through?

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 What will carry us through? So, you could ask that question in many different areas of life. So,

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 we've had a number of students coming to Corp Baptist in the last few weeks as the semester

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 has started. Some of them are from very exotic places like Antigua, the Netherlands, Dublin even.

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 And as they move to be with us, a question for them might be what is going to carry them through?

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 They're away from family, away from friends, away from all that is familiar. Others have been displaced

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 in our world this morning by conflict, far more serious displacement. And the question for them,

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 for those who are believers, is this, what is going to carry them through when their lives have been

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 turned upside down? For some of us this morning, perhaps, it is as we looked at the future.

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 And we're not sure about how the future is going to unfold. And again, it's this question,

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 what will carry us through? For others, again, it is facing the loss of a loved one,

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 facing deep-rooted, profound grief. And when we experience that, the question is, what will carry

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 us through? And the reason we want to ask this question is because this is something of what is

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 being experienced by these ladies in Ruth chapter 1, and especially Naomi. In verse 9 of chapter 1,

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 the second half of the verse, Naomi kissed her daughter's-in-law goodbye, and they wept aloud.

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 And in those few verses, you realize that these women who have left Moab and are on the way to

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 Bethlehem, they're in the middle of nowhere, in a sense. They are facing uncertain futures.

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 They don't know how things are going to unfold. They have experienced profound upheaval in their lives.

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 They have left their home of more than 10 years. In the case of Orpah and Ruth, it's their whole lives.

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 And they have experienced profound grief. In verse 5, both Malon and Kilian also died,

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 and Naomi was left without her two sons and her husband. And so for Ruth and Orpah, they have

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 lost their husbands. For Naomi, she's lost her two sons and her husband. And the question for them

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 is what will carry them through, and that's what we want to consider this morning together.

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 And as we consider that, we're just going to ask, what have they lost, and what will they find?

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 So what have they lost, and what will they find? So let's think first of all about what they have lost.

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 And we see this in verse 3, what they have lost.

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 In verse 3, Elimelech, Naomi's husband died, and she was left with her two sons.

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 In verse 5, both Malon and Kilian also died.

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 So for each of these women, they have lost their husbands. And as we've said, for Naomi,

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 she's lost her sons. And these are people who are dear to them.

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 These are loved ones who they've lived their lives with, whose lives have been shaped together,

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 and they have grown together. And as they have lost their husbands, it will bring to mind the memories

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 of their lives together, the conversations that they've had, the happy times, the sad times,

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 the regrets, the things they wish they had said and didn't.

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 And so for each of these women, they're experiencing profound grief.

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 As they have lost their husbands, they have also lost their home.

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 In verse 6, when Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them,

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 she and her daughters-in-law prepared to return home.

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 But in doing so, that means they're leaving Moab where they had lived for a long time.

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 In verse 7, with her two daughters-in-law, she left the place where she had been living.

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 And so now they have all the upheaval of moving from one place to another.

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 And as we meet them on the road, they are between places.

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 And so not only have they lost their husbands, they've lost their homes.

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 Not only have they lost their husbands in their homes, they also have another loss.

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 In verse 11, when Naomi says,

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 Return home, my daughters, why would you come with me?

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 Am I going to have any more sons who could become your husbands?

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 What she has in mind there is something that's unusual to us.

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 It's something called leveret marriage.

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 But the practice back then was that if a woman lost her husband,

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 somebody who was closely related to him would marry her in order to raise up children

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 to keep the family line going.

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 It was a way to provide for, to care for the woman who had lost her husband

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 in a society where there was no social welfare, no child benefit, none of these provisions.

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 But as Naomi says this, she says there's no hope for blessing or provision through this means.

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 And she elaborates on that in verse 12.

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 Return home, my daughters.

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 I'm too old to have another husband, even if I thought there was still hope for me.

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 Even if I had a husband tonight and then gave birth to sons,

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 would you wait until they grew up?

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 Would you remain unmarried for them?

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 No, my daughters.

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 And so you realize that Naomi has lost hope.

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 There's no hope for me, she says.

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 And not only that, but they now are faced with the prospect of losing each other.

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 In verse 11, Naomi says to her two daughters-in-law,

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 go back, each of you, to your mother's home.

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 In verse 11, she says, return, my daughters.

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 In verse 12, she says, return home, my daughters.

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 So these women who have lived a significant amount of their adult lives together,

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 10 plus years, and now faced with the prospect of losing each other.

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 For Ruth and Orpah, the choice now is, do they go with Naomi and lose their family and friends back in Moab,

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 or do they go back to Moab and lose Naomi?

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 And for all intents and purposes, this is essentially like them having a death.

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 It's like an American wake.

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 Back in the 1800s, you may be familiar with the idea of an American wake when Irish people emigrated to America.

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 No Zoom, no Skype, no phones.

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 And so they realized that this was goodbye.

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 It was as though they were saying goodbye.

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 They were saying goodbye to their loved one forever.

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 They would never see them again.

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 And so they would have a wake as though it was a funeral for that person.

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 And for Naomi and Ruth and Orpah, that is what they are faced with.

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 And so these women, they have lost much.

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 They have lost their husbands.

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 They have lost their homes.

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 They have lost hope.

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 And they have the prospect now of losing each other.

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 And some of you know what that is like, to have lost so much.

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 It's been about 10 years now since my dad died.

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 He died in September 2013.

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 And when we lost him, there's nothing that can prepare you for that.

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 There's nothing that can prepare you for losing your parents.

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 And so there was a suddenness to that.

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 And yet at the same time, we had been losing him for years.

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 Because he had dementia.

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 And I remember once when myself and Maeve, just before we got married,

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 Dad came down to visit us in Cork.

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 And he turned to me in the car.

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 And he said, did you hear Peter has moved to Cork?

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 And I realized in that moment, he doesn't realize who I am anymore.

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 And so it was like losing him before we lost him.

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 And for some of you, you know what that is like, to lose a loved one.

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 And for some of you, you have layers of loss in your life.

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 It may be losing a loved one, losing a home like Naomi and Ruth and Orpah.

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 Moving country.

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 For some of you, it may feel like you have lost hope as you look to the future.

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 Like Ruth and Naomi and Orpah.

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 And sometimes those layers are for us as individuals.

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 And sometimes those layers of loss come for us as church families.

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 Where it feels like wave after wave of loss crashes in upon us.

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 Even one of these types of losses is significant.

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 To experience them all can be overwhelming.

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 And so it's not surprising that these women cry.

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 In verse 9, she kissed them goodbye and they wept aloud.

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 In verse 14, at this they wept aloud again.

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 And this is not the kind of polite dabbing the corners of your eyes, crying.

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 This is the kind of weeping that you will hear before you see them on the road.

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 And you will give them space for this sacred moment of grief.

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 It's not surprising that they cry.

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 And it is not surprising that Naomi is struggling with God.

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 In verse 13, she says,

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 It is more bitter for me than for you because the Lord's hand has turned against me.

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 And you realize that Naomi has a big view of God.

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 She doesn't think that all that has happened in her life is the result of chance and randomness.

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 She's a big view of God.

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 If you have a small view of God in a moment like this or no view of God,

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 what that view of God does is it leans into your ear and whispers,

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 It's all meaningless.

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 It was for nothing.

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 But Naomi is a big view of God.

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 Not a pocket-sized God that she brings out on a Sunday morning.

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 She knows that the Lord gives.

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 And she knows that the Lord takes away.

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 And she's right in seeing God like that.

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 But it is a hard question to ask.

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 Why then has this happened?

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 It is hard to live in a life, live in a world where life can sometimes feel overwhelmed by grief.

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 And as she wrestles with God, she has lost sight of something.

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 She still knows he's a big God, but she has lost sight of what he is like.

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 Verse 13, it is more bitter for me than for you because the Lord's hand has turned against me.

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 In that moment, Naomi thinks that God is against her.

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 And isn't it striking that that's how she's thinking about God relating to her?

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 Because she has already said back in verse 8,

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 May the Lord show you kindness.

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 Verse 9, may the Lord grant that each of you will find rest.

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 She's able to say to these ladies in their moments of grief and loss,

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 that the Lord, may he show you kindness and rest.

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 But she can't say that to herself.

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 She says, the Lord has turned against me.

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 And I wonder, have you ever felt that in the moments of loss that you have experienced?

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 That God has turned against you.

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 And it doesn't even need to be profound loss.

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 I remember when our boys were younger and we would be up at 3 o'clock in the morning

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 and 4 o'clock in the morning and 5 o'clock in the morning

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 and I'd be thinking, I've worked to do tomorrow, God.

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 I mean, don't you realize I have to get up in three hours' time?

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 Thinking that somehow God was against me in those moments,

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 not appreciating that this is the reality of life in this world.

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 It's a hard place to be and that's where Naomi is.

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 She has lost much.

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 She's lost her husband.

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 She's lost her home, her hope.

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 And has the prospect of losing these women who are dear to her as well.

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 And so we've reflected on what they've lost.

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 Let's reflect a little on what does she find.

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 What does Naomi find to carry her through?

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 In verse 14, Orpah kissed her mother-in-law goodbye.

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 And you can't really blame her, can you, for going back to Moab.

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 But look at what Ruth does.

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 Ruth clings to Naomi.

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 And in verse 15, Naomi says,

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 Look, your sister-in-law is going back to her people and her gods.

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 Go with her.

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 And what we have now is one of those moments

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 like you experience every time you walk into an Irish home

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 and they ask you, Do you want a cup of tea?

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 And you say, No.

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 And you're thinking to yourself,

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 I'm not sure, do they really want a cup of tea?

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 And so you ask them again, Do you want a cup of tea?

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 And they say, No.

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 And then the third time,

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 You'll have a cup of tea.

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 Okay, I will.

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 So, and there's this ballet of tension

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 as you're trying to figure out

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 where the other person stands with relationship to tea.

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 And for Naomi and Ruth,

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 what's going on is,

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 Ruth, go back, go back.

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 And we're wondering, is Ruth just being polite?

00:19:54.640 --> 00:19:55.660
 Is Ruth just saying,

00:19:55.779 --> 00:19:57.380
 No, Naomi, I'll go with you.

00:19:57.380 --> 00:20:02.040
 And is she going to crack under the pressure to return home?

00:20:04.260 --> 00:20:06.180
 Will she or won't she?

00:20:07.060 --> 00:20:09.180
 This is Ruth's opportunity now.

00:20:09.300 --> 00:20:11.640
 Nobody would blame her for leaving Naomi

00:20:11.640 --> 00:20:14.760
 and going back to Moab.

00:20:16.240 --> 00:20:18.360
 But look at Ruth's response.

00:20:19.860 --> 00:20:21.200
 Verse 16.

00:20:22.320 --> 00:20:23.000
 Ruth replied,

00:20:23.000 --> 00:20:25.980
 Don't urge me to leave you

00:20:25.980 --> 00:20:27.839
 or to turn back from you.

00:20:31.640 --> 00:20:33.640
 Where you go, I will go.

00:20:33.740 --> 00:20:35.259
 And where you stay, I will stay.

00:20:37.539 --> 00:20:40.539
 Ruth, in these verses, in these words,

00:20:40.619 --> 00:20:43.960
 is expressing a commitment to Naomi.

00:20:43.960 --> 00:20:46.880
 It's the kind of commitment

00:20:46.880 --> 00:20:50.100
 that is saying to Naomi,

00:20:50.519 --> 00:20:52.220
 Look, you may want me to return.

00:20:52.960 --> 00:20:55.220
 And Naomi is being very kind.

00:20:55.420 --> 00:20:57.480
 Naomi is putting a brave face on it.

00:20:58.319 --> 00:21:00.079
 You may want me to return,

00:21:00.240 --> 00:21:03.620
 but you need me to be with you.

00:21:03.779 --> 00:21:06.180
 You need somebody with you now.

00:21:06.519 --> 00:21:09.240
 Ruth recognizes that Naomi needs somebody.

00:21:09.240 --> 00:21:10.859
 And so Ruth says to her,

00:21:11.240 --> 00:21:13.519
 I'm sticking with you.

00:21:15.579 --> 00:21:16.920
 I'm going to stay with you.

00:21:16.980 --> 00:21:18.079
 Where you go, I will go.

00:21:18.160 --> 00:21:19.640
 And where you stay, I will stay.

00:21:19.779 --> 00:21:22.620
 Ruth is expressing the kind of commitment to Naomi

00:21:22.620 --> 00:21:25.660
 that gives to her what she needs,

00:21:25.759 --> 00:21:28.059
 even if it's not what she wants.

00:21:30.339 --> 00:21:33.380
 It's the kind of commitment that sticks with you.

00:21:33.460 --> 00:21:36.319
 And very often, that's just what we need, isn't it?

00:21:36.319 --> 00:21:38.819
 In our moments of loss.

00:21:40.159 --> 00:21:43.059
 For just somebody to be with us.

00:21:49.059 --> 00:21:50.759
 It's the kind of commitment,

00:21:52.000 --> 00:21:54.319
 even though it's between Ruth and Naomi,

00:21:54.460 --> 00:21:55.839
 that grows community.

00:21:57.500 --> 00:21:58.599
 Verse 16,

00:21:58.740 --> 00:22:00.879
 Your people will be my people.

00:22:02.099 --> 00:22:04.460
 Even though they're alone on the road,

00:22:04.460 --> 00:22:06.960
 Ruth recognizes that they are going to be

00:22:06.960 --> 00:22:09.000
 heading back into a community.

00:22:12.340 --> 00:22:13.819
 And it's the kind of commitment

00:22:13.819 --> 00:22:16.600
 that is rooted in this shared faith.

00:22:16.740 --> 00:22:18.539
 Your God, my God.

00:22:20.840 --> 00:22:24.740
 And as Ruth says this to Naomi,

00:22:25.000 --> 00:22:26.220
 it's remarkable.

00:22:26.559 --> 00:22:27.840
 It's profound because,

00:22:28.600 --> 00:22:29.600
 humanly speaking,

00:22:30.079 --> 00:22:31.860
 there's nothing in it for Ruth.

00:22:31.859 --> 00:22:36.000
 It's at great cost to Ruth

00:22:36.000 --> 00:22:37.679
 that she says this to Naomi.

00:22:39.659 --> 00:22:40.759
 And in fact,

00:22:41.639 --> 00:22:44.399
 she's willing to pay any cost,

00:22:44.519 --> 00:22:45.039
 in a sense,

00:22:45.139 --> 00:22:46.679
 when she says in verse 17,

00:22:46.799 --> 00:22:48.299
 Where you die, I will die,

00:22:48.979 --> 00:22:50.699
 and there I will be buried.

00:22:52.299 --> 00:22:53.559
 Not even death

00:22:53.559 --> 00:22:55.959
 will separate us, Naomi.

00:22:55.960 --> 00:23:00.759
 These are incredible words

00:23:00.759 --> 00:23:01.600
 of commitment

00:23:01.600 --> 00:23:03.680
 at great cost.

00:23:04.559 --> 00:23:05.600
 And they're incredible

00:23:05.600 --> 00:23:06.920
 because in our culture,

00:23:07.059 --> 00:23:08.779
 commitment is not always rewarded.

00:23:09.600 --> 00:23:10.960
 It's not always admired.

00:23:11.100 --> 00:23:12.019
 It's not always honored.

00:23:12.160 --> 00:23:13.299
 Your internet provider

00:23:13.299 --> 00:23:15.200
 will charge you more

00:23:15.200 --> 00:23:17.259
 the longer you stay with them.

00:23:17.740 --> 00:23:19.220
 They want you to shop around.

00:23:19.220 --> 00:23:25.039
 And that's the reality

00:23:25.039 --> 00:23:26.720
 in other areas of life as well.

00:23:28.400 --> 00:23:28.860
 And yet,

00:23:29.180 --> 00:23:30.220
 what we see here

00:23:30.220 --> 00:23:31.500
 is this beautiful

00:23:31.500 --> 00:23:33.299
 commitment of Ruth

00:23:33.299 --> 00:23:34.319
 to Naomi.

00:23:34.480 --> 00:23:36.140
 It's nearly like a marriage vow,

00:23:36.200 --> 00:23:36.740
 isn't it?

00:23:37.120 --> 00:23:38.960
 Till death do us part.

00:23:41.660 --> 00:23:43.519
 And what you realize is

00:23:43.519 --> 00:23:47.640
 that this is going to carry Naomi through.

00:23:47.640 --> 00:23:50.220
 You don't yet see it,

00:23:50.300 --> 00:23:51.640
 but as the book unfolds,

00:23:51.680 --> 00:23:53.200
 it's Ruth's commitment to Naomi

00:23:53.200 --> 00:23:54.560
 that carries her through.

00:23:55.860 --> 00:23:58.420
 The commitment of just this one lady

00:23:58.420 --> 00:23:59.660
 to this other lady

00:23:59.660 --> 00:24:01.340
 will carry her through.

00:24:05.380 --> 00:24:07.180
 And one of the joys

00:24:07.180 --> 00:24:08.200
 of coming back

00:24:08.200 --> 00:24:09.960
 to Carigalline Baptist Church

00:24:09.960 --> 00:24:11.860
 is that I see this,

00:24:12.380 --> 00:24:14.100
 and I'm sure you see it as well,

00:24:14.740 --> 00:24:15.820
 as we come back

00:24:15.820 --> 00:24:16.800
 from time to time

00:24:16.799 --> 00:24:18.720
 the same people

00:24:18.720 --> 00:24:20.480
 committed to one another

00:24:20.480 --> 00:24:22.299
 from different backgrounds,

00:24:22.460 --> 00:24:23.480
 different nationalities,

00:24:23.639 --> 00:24:25.159
 different ages of life.

00:24:27.079 --> 00:24:28.799
 But every time we show up

00:24:28.799 --> 00:24:29.799
 on a Sunday morning

00:24:29.799 --> 00:24:31.460
 or at a home group

00:24:31.460 --> 00:24:32.480
 or pop over

00:24:32.480 --> 00:24:33.339
 for a cup of coffee,

00:24:33.440 --> 00:24:33.919
 we're saying,

00:24:34.059 --> 00:24:35.359
 I'm with you.

00:24:35.740 --> 00:24:36.720
 I'm here.

00:24:36.899 --> 00:24:38.339
 I'm not going anywhere,

00:24:38.759 --> 00:24:40.259
 even if it costs me.

00:24:40.799 --> 00:24:41.980
 And we say that

00:24:41.980 --> 00:24:42.819
 to one another

00:24:42.819 --> 00:24:46.619
 because we have this shared faith.

00:24:46.700 --> 00:24:48.159
 Your God is my God.

00:24:48.799 --> 00:24:50.759
 Your people are my people.

00:24:54.639 --> 00:24:56.539
 We express that commitment

00:24:56.539 --> 00:24:57.379
 to one another

00:24:57.379 --> 00:25:00.500
 because it reflects God's commitment

00:25:00.500 --> 00:25:01.740
 to us.

00:25:01.740 --> 00:25:07.259
 When we were living over in the States,

00:25:07.460 --> 00:25:09.319
 I'm sure I've told some of you before,

00:25:09.420 --> 00:25:11.000
 we were involved in a car accident.

00:25:11.240 --> 00:25:12.920
 Everybody was fine,

00:25:13.079 --> 00:25:14.240
 but what we experienced

00:25:14.240 --> 00:25:15.240
 in those moments

00:25:15.240 --> 00:25:16.380
 was expressions

00:25:16.380 --> 00:25:17.740
 of God's people's

00:25:18.740 --> 00:25:20.059
 commitment to us.

00:25:20.319 --> 00:25:21.940
 So as the ambulance arrived,

00:25:22.000 --> 00:25:22.640
 one of the ladies

00:25:22.640 --> 00:25:23.799
 working in the ambulance

00:25:23.799 --> 00:25:25.079
 was obviously a believer.

00:25:25.240 --> 00:25:26.180
 She came up to me

00:25:26.180 --> 00:25:27.279
 and she said to me,

00:25:27.359 --> 00:25:28.579
 we've been praying,

00:25:29.119 --> 00:25:30.279
 I've been praying

00:25:30.279 --> 00:25:32.220
 as we got to the scene

00:25:32.220 --> 00:25:34.299
 that everything will be okay.

00:25:35.180 --> 00:25:36.099
 And later on,

00:25:36.160 --> 00:25:37.440
 after we left the hospital,

00:25:37.579 --> 00:25:38.240
 a friend of ours

00:25:38.240 --> 00:25:40.200
 left his Valentine's Day dinner

00:25:40.200 --> 00:25:41.779
 to come and be with us

00:25:41.779 --> 00:25:42.639
 in the hospital.

00:25:43.319 --> 00:25:44.519
 He was committed to us.

00:25:44.559 --> 00:25:45.480
 He was with us.

00:25:45.859 --> 00:25:46.779
 And when we got home

00:25:46.779 --> 00:25:47.740
 to where we were staying,

00:25:47.940 --> 00:25:48.879
 an Indian couple

00:25:48.879 --> 00:25:50.460
 who were good friends of ours

00:25:50.460 --> 00:25:51.519
 cooked us dinner.

00:25:51.859 --> 00:25:53.519
 And what they were expressing to us

00:25:53.519 --> 00:25:54.819
 was we're with you.

00:25:54.960 --> 00:25:55.700
 We're committed.

00:25:55.700 --> 00:25:58.960
 And then an older man

00:25:58.960 --> 00:25:59.519
 and his wife

00:25:59.519 --> 00:26:00.779
 brought us out for dinner

00:26:00.779 --> 00:26:01.700
 afterwards

00:26:02.539 --> 00:26:03.420
 to hear,

00:26:03.559 --> 00:26:04.059
 to listen.

00:26:04.299 --> 00:26:05.100
 How are we doing?

00:26:05.559 --> 00:26:07.140
 What they were expressing to us

00:26:07.140 --> 00:26:07.700
 was commitment.

00:26:09.360 --> 00:26:10.319
 We're with you.

00:26:10.380 --> 00:26:11.120
 Where you go,

00:26:11.200 --> 00:26:12.039
 we will go.

00:26:14.539 --> 00:26:16.240
 I remember after my dad died,

00:26:16.340 --> 00:26:18.000
 one man in particular

00:26:18.000 --> 00:26:21.220
 intentionally meeting up with me

00:26:21.220 --> 00:26:22.940
 just to see how I was doing.

00:26:23.080 --> 00:26:24.019
 And what I realized

00:26:24.019 --> 00:26:25.259
 in that moment was

00:26:25.259 --> 00:26:27.079
 he is with me.

00:26:27.279 --> 00:26:29.119
 He's with me in the midst of this.

00:26:32.119 --> 00:26:32.900
 And you know,

00:26:32.960 --> 00:26:34.000
 when we experience

00:26:34.000 --> 00:26:36.000
 the commitment of God's people,

00:26:36.119 --> 00:26:37.259
 it can carry us

00:26:37.259 --> 00:26:38.200
 through.

00:26:40.720 --> 00:26:41.720
 And that's what Naomi

00:26:41.720 --> 00:26:43.019
 is experiencing

00:26:43.019 --> 00:26:44.339
 from Ruth here.

00:26:45.339 --> 00:26:46.440
 It's really,

00:26:46.599 --> 00:26:47.619
 really significant.

00:26:48.740 --> 00:26:49.319
 Really,

00:26:49.319 --> 00:26:50.420
 really profound.

00:26:50.420 --> 00:26:54.300
 and largely because

00:26:54.300 --> 00:26:56.779
 it reflects God's commitment

00:26:56.779 --> 00:26:57.440
 to us.

00:26:59.820 --> 00:27:01.300
 We follow a Savior

00:27:01.300 --> 00:27:02.620
 who is utterly committed

00:27:02.620 --> 00:27:03.380
 to us,

00:27:04.500 --> 00:27:05.960
 who will

00:27:05.960 --> 00:27:08.100
 do for us

00:27:08.100 --> 00:27:09.340
 what we need,

00:27:09.880 --> 00:27:11.400
 even if sometimes

00:27:11.400 --> 00:27:12.920
 it's not what we want.

00:27:12.920 --> 00:27:15.800
 a Savior

00:27:15.800 --> 00:27:16.880
 who says to us,

00:27:16.940 --> 00:27:17.700
 I am with you

00:27:17.700 --> 00:27:18.660
 always,

00:27:19.660 --> 00:27:20.779
 even to the end

00:27:20.779 --> 00:27:21.720
 of the age.

00:27:21.720 --> 00:27:22.759
 a Savior

00:27:22.759 --> 00:27:23.960
 who saves us

00:27:23.960 --> 00:27:24.779
 as individuals

00:27:24.779 --> 00:27:25.819
 but brings us

00:27:25.819 --> 00:27:26.980
 into a community.

00:27:29.180 --> 00:27:30.480
 He is so committed

00:27:30.480 --> 00:27:31.200
 to us

00:27:31.200 --> 00:27:32.680
 and a Savior

00:27:32.680 --> 00:27:33.740
 who is committed

00:27:33.740 --> 00:27:34.200
 to us

00:27:34.200 --> 00:27:35.940
 at great cost.

00:27:37.420 --> 00:27:38.620
 Isn't it interesting

00:27:38.620 --> 00:27:39.559
 as Ruth says

00:27:39.559 --> 00:27:40.240
 to Naomi,

00:27:40.240 --> 00:27:43.319
 even death

00:27:43.319 --> 00:27:44.660
 will not part us?

00:27:45.940 --> 00:27:46.599
 And we could

00:27:46.599 --> 00:27:47.700
 very well say

00:27:47.700 --> 00:27:48.400
 that that's what

00:27:48.400 --> 00:27:49.660
 Jesus says to us.

00:27:49.779 --> 00:27:50.559
 Even death

00:27:50.559 --> 00:27:51.680
 will not part us.

00:27:51.920 --> 00:27:52.740
 And we know

00:27:52.740 --> 00:27:54.000
 that for sure

00:27:54.000 --> 00:27:55.620
 because Jesus

00:27:55.620 --> 00:27:57.500
 went to his death

00:27:57.500 --> 00:27:58.839
 in order

00:27:58.839 --> 00:28:00.140
 to make us

00:28:00.140 --> 00:28:01.000
 his own.

00:28:03.000 --> 00:28:04.240
 That is the level

00:28:04.240 --> 00:28:05.059
 of commitment

00:28:05.059 --> 00:28:05.779
 that Jesus

00:28:05.779 --> 00:28:06.839
 has to you

00:28:06.839 --> 00:28:07.319
 and I.

00:28:08.400 --> 00:28:09.140
 That is what

00:28:09.140 --> 00:28:09.759
 Mary

00:28:09.759 --> 00:28:11.059
 experienced

00:28:11.059 --> 00:28:11.859
 on that first

00:28:11.859 --> 00:28:12.779
 Easter morning

00:28:12.779 --> 00:28:13.500
 as she was

00:28:13.500 --> 00:28:14.160
 weeping

00:28:14.160 --> 00:28:14.960
 at the tomb

00:28:14.960 --> 00:28:15.660
 not unlike

00:28:15.660 --> 00:28:16.220
 how Ruth

00:28:16.220 --> 00:28:16.599
 and Orpah

00:28:16.599 --> 00:28:17.180
 and Naomi

00:28:17.180 --> 00:28:17.940
 are weeping

00:28:17.940 --> 00:28:18.900
 and suddenly

00:28:18.900 --> 00:28:19.900
 she realizes

00:28:19.900 --> 00:28:20.700
 that not only

00:28:20.700 --> 00:28:21.240
 is Jesus

00:28:21.240 --> 00:28:22.200
 committed to her

00:28:22.200 --> 00:28:23.059
 in life,

00:28:23.460 --> 00:28:24.140
 he is committed

00:28:24.140 --> 00:28:24.799
 to her

00:28:24.799 --> 00:28:26.359
 even through death

00:28:26.359 --> 00:28:27.519
 as he says

00:28:27.519 --> 00:28:28.200
 her name,

00:28:28.420 --> 00:28:28.879
 Mary,

00:28:29.160 --> 00:28:30.019
 and she turns

00:28:30.019 --> 00:28:31.140
 to see him.

00:28:31.480 --> 00:28:32.359
 She realizes

00:28:32.359 --> 00:28:33.319
 she has a Savior

00:28:33.319 --> 00:28:34.420
 who is committed

00:28:34.420 --> 00:28:36.740
 to overcoming death.

00:28:39.759 --> 00:28:42.059
 and that carries

00:28:42.059 --> 00:28:43.059
 her through

00:28:43.059 --> 00:28:43.819
 and that will

00:28:43.819 --> 00:28:44.940
 carry us through.

00:28:49.859 --> 00:28:50.700
 And you know

00:28:50.700 --> 00:28:51.299
 there is coming

00:28:51.299 --> 00:28:51.879
 a day

00:28:51.879 --> 00:28:54.140
 when our Savior

00:28:54.140 --> 00:28:54.700
 Jesus

00:28:54.700 --> 00:28:55.879
 will wipe away

00:28:55.879 --> 00:28:56.539
 our tears,

00:28:57.059 --> 00:28:58.220
 when there will be

00:28:58.220 --> 00:28:59.160
 no more suffering

00:28:59.160 --> 00:29:00.259
 and no more grief,

00:29:01.460 --> 00:29:02.079
 where we will

00:29:02.079 --> 00:29:03.019
 no longer be

00:29:03.019 --> 00:29:04.160
 between one place

00:29:04.160 --> 00:29:04.799
 and another,

00:29:04.799 --> 00:29:07.139
 when we will

00:29:07.139 --> 00:29:07.919
 be home

00:29:07.919 --> 00:29:10.299
 with him

00:29:10.299 --> 00:29:11.319
 forever.

00:29:13.799 --> 00:29:15.099
 And we're not

00:29:15.099 --> 00:29:15.799
 there yet.

00:29:18.359 --> 00:29:19.299
 But what will

00:29:19.299 --> 00:29:20.500
 carry us there,

00:29:20.680 --> 00:29:21.639
 what will get us

00:29:21.639 --> 00:29:22.019
 there,

00:29:22.480 --> 00:29:23.159
 is his

00:29:23.159 --> 00:29:24.099
 commitment

00:29:24.099 --> 00:29:24.819
 to us.

00:29:27.799 --> 00:29:28.960
 And so let's

00:29:28.960 --> 00:29:30.019
 pray and

00:29:30.019 --> 00:29:32.500
 ask him to

00:29:32.500 --> 00:29:33.159
 help us

00:29:33.160 --> 00:29:34.700
 to hear that.

00:29:34.840 --> 00:29:35.120
 Father,

00:29:35.600 --> 00:29:37.160
 thank you so much

00:29:37.160 --> 00:29:37.759
 for Jesus.

00:29:40.680 --> 00:29:41.420
 Thank you that

00:29:41.420 --> 00:29:42.160
 he is committed

00:29:42.160 --> 00:29:42.940
 to us.

00:29:44.800 --> 00:29:45.279
 Lord,

00:29:45.340 --> 00:29:46.460
 that he is with us

00:29:46.460 --> 00:29:47.960
 by his Spirit

00:29:47.960 --> 00:29:50.640
 and that not even

00:29:50.640 --> 00:29:51.560
 death can

00:29:51.560 --> 00:29:52.540
 separate us

00:29:52.540 --> 00:29:53.200
 from him.

00:29:53.300 --> 00:29:53.940
 We have seen

00:29:53.940 --> 00:29:54.560
 that clearly.

00:29:54.700 --> 00:29:55.340
 He has gone

00:29:55.340 --> 00:29:56.060
 to the cross

00:29:56.060 --> 00:29:56.640
 for us

00:29:56.640 --> 00:29:57.400
 in our place.

00:29:59.080 --> 00:29:59.460
 And Lord,

00:29:59.580 --> 00:30:00.220
 though it looked

00:30:00.220 --> 00:30:00.660
 like

00:30:00.660 --> 00:30:02.500
 all was lost,

00:30:03.160 --> 00:30:04.920
 Father,

00:30:04.980 --> 00:30:05.440
 we think of

00:30:05.440 --> 00:30:05.960
 that first

00:30:05.960 --> 00:30:07.019
 Easter morning

00:30:07.019 --> 00:30:09.040
 as he speaks

00:30:09.040 --> 00:30:10.000
 Mary's name.

00:30:10.960 --> 00:30:11.640
 And we know

00:30:11.640 --> 00:30:12.140
 there will be

00:30:12.140 --> 00:30:12.620
 a day when

00:30:12.620 --> 00:30:13.080
 he speaks

00:30:13.080 --> 00:30:13.840
 our name.

00:30:14.880 --> 00:30:15.660
 And we will

00:30:15.660 --> 00:30:16.380
 know that it

00:30:16.380 --> 00:30:16.840
 is his

00:30:16.840 --> 00:30:17.580
 commitment that

00:30:17.580 --> 00:30:18.060
 has carried

00:30:18.060 --> 00:30:18.700
 us through.

00:30:19.540 --> 00:30:19.860
 Father,

00:30:19.940 --> 00:30:20.540
 we long

00:30:20.540 --> 00:30:21.040
 for that

00:30:21.040 --> 00:30:21.440
 day.

00:30:24.519 --> 00:30:24.960
 Father,

00:30:25.019 --> 00:30:25.740
 we cry out

00:30:25.740 --> 00:30:26.140
 for that

00:30:26.140 --> 00:30:26.519
 day.

00:30:28.220 --> 00:30:28.660
 Father,

00:30:28.740 --> 00:30:29.320
 in the meantime,

00:30:29.519 --> 00:30:30.040
 we pray that

00:30:30.040 --> 00:30:30.640
 you'd help us

00:30:30.640 --> 00:30:31.500
 to reflect to

00:30:31.500 --> 00:30:32.019
 one another

00:30:32.019 --> 00:30:32.799
 that commitment

00:30:32.799 --> 00:30:33.420
 that Christ

00:30:33.420 --> 00:30:34.400
 has for us.

00:30:36.799 --> 00:30:37.240
 Lord,

00:30:37.279 --> 00:30:37.700
 that we would

00:30:37.700 --> 00:30:38.460
 be with

00:30:38.460 --> 00:30:39.099
 one another,

00:30:39.220 --> 00:30:39.619
 that we would

00:30:39.619 --> 00:30:40.200
 be for

00:30:40.200 --> 00:30:40.839
 one another.

00:30:42.879 --> 00:30:43.299
 Lord,

00:30:43.339 --> 00:30:43.839
 even if it

00:30:43.839 --> 00:30:44.920
 is at cost

00:30:44.920 --> 00:30:45.819
 to ourselves.

00:30:47.359 --> 00:30:47.680
 And so,

00:30:47.779 --> 00:30:47.879
 Lord,

00:30:47.920 --> 00:30:48.420
 we pray you'd

00:30:48.420 --> 00:30:48.960
 help us

00:30:48.960 --> 00:30:49.539
 to reflect

00:30:49.539 --> 00:30:50.139
 our Saviour

00:30:50.139 --> 00:30:50.579
 more and

00:30:50.579 --> 00:30:50.879
 more.

00:30:51.599 --> 00:30:51.960
 Amen.

00:30:55.960 --> 00:30:56.480
 We're going

00:30:56.480 --> 00:30:56.920
 to sing

00:30:56.920 --> 00:30:57.680
 in response

00:30:57.680 --> 00:30:58.019
 to what

00:30:58.019 --> 00:30:58.420
 we've been

00:30:58.420 --> 00:30:59.139
 thinking about.

00:30:59.259 --> 00:31:00.180
 It's a hymn,

00:31:00.359 --> 00:31:00.779
 a song that

00:31:00.779 --> 00:31:01.599
 reflects on God

00:31:01.599 --> 00:31:02.299
 commitment.

00:31:02.619 --> 00:31:02.919
 It used

00:31:02.919 --> 00:31:03.419
 the word

00:31:03.419 --> 00:31:04.779
 faithfulness,

00:31:05.539 --> 00:31:05.779
 the idea

00:31:05.779 --> 00:31:06.059
 of God

00:31:06.059 --> 00:31:06.719
 being faithful

00:31:06.719 --> 00:31:07.259
 to us,

00:31:07.299 --> 00:31:07.659
 just to

00:31:07.659 --> 00:31:08.179
 remember

00:31:08.179 --> 00:31:08.859
 and reflect

00:31:08.859 --> 00:31:09.859
 on how

00:31:09.859 --> 00:31:10.399
 God is

00:31:10.399 --> 00:31:10.839
 utterly

00:31:10.839 --> 00:31:11.339
 committed

00:31:11.339 --> 00:31:12.139
 to his

00:31:12.139 --> 00:31:12.480
 people.

00:31:12.599 --> 00:31:12.919
 So let's

00:31:12.919 --> 00:31:13.500
 stand and

00:31:13.500 --> 00:31:13.799
 sing

00:31:13.799 --> 00:31:15.019
 in response.

00:31:15.019 --> 00:31:18.220
 Thank you.

00:31:18.240 --> 00:31:18.599
 Thank you.