WEBVTT

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 Good morning everyone. That's nice. So this morning we are continuing our theme, What

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 Would Jesus Do? And I've been given the subtitle, Teach the Bible. The question, What Would

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 Jesus Do? is a great question to ask ourselves, isn't it? I remember as a teenager having

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 one of those wristbands with the letters WWJD, What Would Jesus Do? stitched in. Did anyone

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 else have one of those? They were very much a Christian fashion statement for a while.

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 And I think maybe we should bring them back because they were great conversation starters.

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 But also they reminded me when I was wearing mine to keep my thoughts, my words, my actions

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 and reactions aligned with the way that Jesus lived his life. See as Christians we are

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 called to live lives like Jesus, to do our best to follow his example, to be Christ-like

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 or as Paul puts it in Ephesians 5 verse 1, to be imitators of Christ. In fact the word

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 Christian literally means little Christ and you might have heard the old joke, if you

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 take Christ out of Christian all you're left with is Ian and Ian won't save you.

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 Ha ha ha. Or if you take the word Christian out of Christianity and add an N, you're left

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 with is inanity. It is silly, it is futile, it is useless. And so we're led to conclude,

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 if we haven't already, that Jesus Christ is central to our discipleship journey. Different

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 ages, stages, processes alike, we need Jesus to be the centre. And so we're led back to

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 this question, what would Jesus do? What would Jesus do? We don't have to look far in the

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 gospels to know that what Jesus does is he loves his neighbour, befriends the outcast,

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 talk to the rebel, he eats with the sinner, heals the sick, casts out demons, he raises the

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 dead, he takes a nap, he spends time alone to pray, feeds the hungry, calms the storm, and

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 time and time again what Jesus does is he teaches the good news. Jesus' whole life is given over

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 to teaching the good news about God. John 1, 1, in John 1, 1, John writes about Jesus,

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 in the beginning was the word, and the word was with God, and the word was God. He continues

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 on to say, in him was life, and that life was the light of all mankind. If you look at the pages of

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 this scripture in your Bibles, you'll see that John gives the word, word, a capital letter. He's

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 signifying that he is referring to Jesus being the word, or logos in the original Greek. At the time,

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 the Greek philosophy was that logos was the rational divine intelligence, the reason for everything.

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 So for John to come along and say Jesus is the word, he is logos, was massive.

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 Jesus Christ is our divine rational being. He is our reason for everything.

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 He is our example to look to, our example to live by. He is the word. Jesus came to teach about God,

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 to fulfill the law and the prophets. He came to bring forth the kingdom, to show us the way.

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 As he says in John 14, verse 6, he says, I am the way, the truth, and the life. No one comes to the

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 father except through me. So we need to know him. We need to know the way, the logos.

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 And again, as we explore the way of Jesus, as we live our lives to be more like him, we come back to this

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 question, what would Jesus do? And our subtitle today gives us an example, an answer. He teaches the Bible.

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 And I'd like to point out here that we can't teach unless we first study.

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 Behind every book and commentary you read, every podcast or sermon you listen to, every seminar or workshop

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 that you attend is hours of studying, of praying, of listening to the Holy Spirit. And it's up to us to do that

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 ourselves as well. And by that I mean, get to know our creator. Read the Bible for ourselves, get to know it.

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 Get to know him. Read and listen to things that inform us. But most of all, as we read the Bible for

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 ourselves, we need to be asking the one who authored it to be explaining it to us as well. Because we can't

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 live off secondhand revelation. When we stop and listen to what God wants to say to each of us

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 us personally as we spend time alone with him. He will reveal things to us personally that can fuel

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 our faith like nothing else. And that is so exciting.

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 In the Bible, we find wisdom. We find instruction and history and information. Through reading the Bible,

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 we get to know God more and more. Grow in our intimacy with him. We come to know his plans and

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 his purposes for our lives. We get to know his good, pleasing, perfect will. The Bible holds so much power

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 for us. In Hebrews, the Bible holds so much. And we can take loads of verses from the Bible and see the power

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 in teaching and knowing the Bible. Proverbs 22.6 says,

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 Teach a child in the way that he should go and even when he is older, he shall not depart from it.

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 2 Timothy 3.16 says that all scripture is God-breathed and profitable for teaching, rebuking, correcting,

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 and training in righteousness so that the servants of God may be thoroughly equipped for every good work.

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 Romans 10.17 says that the faith comes from hearing and hearing through the word of God. Psalm 119.105,

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 Your word is a lamp to my feet and a light to my path. And even Jesus' last words in the gospel

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 of Matthew would go and make disciples of all nations, baptizing them in the name of the Father

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 and the Son and the Holy Spirit, teaching them everything I have commanded you. And surely I am

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 with you always to the very end of the age. We know Jesus sets a good example to us of teaching the word

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 of God to everyone he encountered, from the crowded streets and the likes of Zacchaeus, to the lonely

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 well side and the likes of the women who have been rejected by society, to every person, every crowd

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 Jesus encountered, he took the opportunity to teach them about God. And what we read in our passage this

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 morning is no different. As we read Jesus telling the parable of the sower to such a large crowd that he had

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 to take a boat a little way out onto the shore so that everyone who came could hear.

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 In the parable, the farmer who represents Jesus goes out one day to sow his seed, representing the word of God.

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 And in this parable, Jesus cryptically tells us about the different kind of seed, different kind of ground

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 that the word of God can land on in different people's lives. As the farmer scatters his seed,

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 the first lot lands on a path and is quickly eaten up by the birds. The next lot lands on rocky places

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 where the soil is shallow and the roots can't take deep root. And when the sun comes out, it's burnt up.

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 The third lot, it lands on the soil with thorns so that when they grow, the thorns choke them and they die.

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 But the last lot, the fourth lot, lands on good soil where the seed takes deep roots and it grows 30, 60,

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 100 times what was sown. And then before explaining what he means, as we ended on it in our reading this

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 morning, Jesus quotes the words of Isaiah and says, whoever has ears, let him hear. We all have ears,

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 don't we? And I read a quote from a commentary on this piece of scripture that says, the same sun

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 that melts the wax also hardens the clay. Effectively, what it says is that for the one with a humble heart,

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 the word of God will open up their hearts. It will melt them into the heart of Jesus.

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 The parables and the teachings of Jesus will be understood by those who are seeking him.

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 But the one with a dishonest or lazy heart like clay, their hearts will be hardened against him.

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 What Jesus is saying is, let the one who is ready and willing to seek hear and understand what I'm saying.

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 Sounds a bit weird, doesn't it? Because surely Jesus wanted everyone who came to him to hear,

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 for everyone to listen and understand. Surely he wanted everyone who listened to him to have their

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 hearts and minds opened up in faith. I always hope and pray when I'm teaching and preaching that

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 it will have an effect even on the most interested about other things in life members of the youth group.

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 So why did Jesus say, whoever has ears, let them hear? Why didn't he, you know, God just open up

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 everybody's ears to listen, hear and understand?

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 And so I spent some time wrestling with and researching around this question because it was

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 really bothering me. And I came to the conclusion that I don't think it's that he just wanted

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 certain people to hear and understand, particularly his disciples, but that it's about faith and how

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 faith needs to be about a heart and a spirit movement of trust, of spending time with the one who we believe in.

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 Not just seeing or hearing and therefore believing. For it to be faith, there has to be trust. There has to be an element of uncertainty.

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 Actually, there has to be an element of, you know, one day I could find out that this isn't real, but I choose to believe

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 because I believe in my heart that this is real.

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 And so Jesus sheds enough light in his teaching that people can make that choice of faith, but not enough light that he's forcing anybody's minds.

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 Jesus could never be accused of brainwashing.

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 And I suppose in part, at least, this was the point of his parable.

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 Just like the seed that was choked by the weeds, the seed that was snatched up by the birds or that that quickly withered in the sun.

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 Those who let the anxieties and worries of life, the stresses and the heat of all of the things that we encounter,

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 snatch up the seeds of God's word in our lives.

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 Those people won't hear.

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 But those who prioritize tending to the soil of their soul so that it's rich and fertile despite everything that's going on,

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 those people will hear and understand.

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 They will see and they will know.

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 And the roots will grow deep.

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 And the shoots will grow big and strong.

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 I know which soil I would like to have in my heart.

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 And we will come back to that.

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 But thinking about this question, what would Jesus do?

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 When we're thinking about how do we teach the Bible as Jesus does,

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 there are a couple of quick and easy things that I think we can learn from this passage.

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 And the first is that he kept it simple.

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 Jesus talked in parables relating to the society and the culture of the day so that at least on a surface level,

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 everybody could understand what he was talking about.

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 The second is that he kept it available, meeting people where they were at.

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 He put himself in a position where people would come and find him.

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 And then he took the opportunity as it arose.

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 And lastly, Jesus kept it real.

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 Teaching the Bible isn't just about standing on a stage with a microphone like this.

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 It's about taking opportunities to share what you believe,

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 something of your faith with a friend over coffee or a friend on your walk to school.

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 It's putting yourself in positions where opportunities will arise

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 and you can take them to tell people about Jesus.

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 Like a Christian union or in the lunchroom, in the office, on a walk.

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 And we see it all the time with our youth that bring their questions to youth group

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 because we make ourselves available to them.

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 Jesus keeps teaching the Bible simple, available and real.

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 And so we can take that model ourselves and apply it to our own teaching with the people that we encounter.

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 We don't need a qualification.

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 Remember, Jesus doesn't call the qualified.

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 He qualifies the called.

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 And before we finish, I want to go back to this idea of the soil that Jesus is talking about

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 and just take a couple of minutes to look closer about what he meant about good soil.

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 In preparation for a discipleship school that I went on at the beginning of 2020,

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 we had to read a book called Rooted by Banning Liebshire and then write a book report about it.

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 It's the one and only book report that I've ever written and I still, to this day,

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 don't know if I got the right idea.

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 But the book is about the soil of our heart.

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 And since then, this idea of heart soil has really stuck with me.

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 Liebshire says that there are three types of soil that are important for growing our Christian faith.

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 And these are community, service and intimacy.

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 Number one, we need community.

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 We were designed to live in community.

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 We see it right from the outset of the Bible when God created Eve because it was not good for man,

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 for Adam to be alone.

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 We need people around us to encourage us, to keep us accountable, pray with us,

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 support us in our tough times and celebrate with us in our good times.

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 To point us to Jesus and to help us to, as it says in Hosea 10, 12,

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 break up our fallow ground because it is time to seek the Lord.

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 We need community.

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 Number two, we need to be serving, living our lives in worship and service to God and his people

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 because that is also what Jesus would do.

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 And in serving God and his people, we become more like him.

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 We become more humble in heart and we get to serve the one who died and rose again for us.

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 And number three, perhaps most importantly, intimacy.

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 Into me you see.

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 We must press into the heart of Jesus.

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 Spend time in the secret place with him because that is the place from where everything else flows.

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 Whilst I was preparing this talk, I actually went back and read the book report that I wrote four and a half years ago.

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 And I want to share some of what I've written with you.

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 Rooted confronted me with the harsh truth that I've not been positioning myself to be really, really rooted in the soil of intimacy

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 as much as I like to think I have.

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 Chapter seven says that revival will only come when we spend time in the inner room, this secret place with God.

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 And that there are things that God will only reveal to us when we spend time with him there.

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 I realized that whilst I hunger for God, whilst I want to spend time building my relationship with him,

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 I have not been prioritizing time spent in the inner room.

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 And I didn't like that confrontation.

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 But I did enjoy the simple message that chapter seven brings home.

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 That we need to spend time in the inner room with God.

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 It's not about kneeling down and praying long, holy prayers.

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 But about coming as you are into his presence.

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 Submitting yourself to his will day after day and listening to what he wants to say to you.

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 And I don't share this because I've got it all sorted out in the last four and a half years.

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 Don't believe that.

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 Sometimes I feel more like I'm crawling in exhaustion to the inner room than I am running up the steps with zeal and joy.

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 But because since then it has become one of my biggest joys in life.

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 To prioritize time with the Father in the secret place every morning.

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 And I'm discovering that as I do, I'm learning more about the heart of Jesus.

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 What he says to me feels louder and clearer.

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 And his word is opened up to me every day.

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 And as I said in the book report, it's not about praying big, long, holy prayers.

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 It's about coming as we are.

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 Surrendering our whole self to the king of our heart.

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 And there is so much joy to be found there.

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 The soil of our hearts is so important if we want to learn and teach about God and his Logos word.

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 And as I think about what that means for you and for me today, I actually feel so excited.

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 Because where it all starts is that secret place, that inner room.

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 Wherever that might be for us.

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 But it's with God.

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 It doesn't have to be fancy.

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 It doesn't need to have some holy aesthetic.

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 It needs to be me and Jesus.

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 My heart and his word opened up.

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 So that he can tend to the soil of my heart.

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 So that the seed that the farmer sows will take root and harvest 30, 60, 100 times what was sown.

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 And I feel confident that for each of us, if we can prioritize that secret place,

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 the overflow of that will be a fresh outpouring of Jesus-shaped lives being lived.

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 Of the word of God being taught.

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 And the Holy Spirit breaking out all around this town.

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 Let's pray.

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 Yeah, Heavenly Father, I just thank you that you love to teach your word to us.

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 That it's not some cryptic message, but one that you love to sit with us and explain to us.

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 And I pray for each and every one of us here as we go away from church this morning,

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 that you would give us courage to take your word into the situations we find ourselves this week.

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 That you would bring out those opportunities to share something of who you are and what you do for us

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 with those people around us.

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 And whatever our lives look like, whether they feel busy and chaotic,

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 or whether they just feel slow and peaceful at the moment,

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 Lord, would you give us those opportunities to sit with you in your secret place?

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 Would you tend to the soil of our hearts?

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 And would that seed that you are planting day after day after day in our hearts,

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 take root and grow 30, 60, 100 times what you are sowing?

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 In your name we pray.

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 Amen.