WEBVTT

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 Well, we've begun a bit of a series working through the Gospel of John,

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 and we kind of started it back about Christmastime,

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 and we're still pretty close to the beginning here.

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 So far we've seen that there's a couple things that John wants to make clear

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 before he starts telling the story.

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 And this morning we're actually looking forward to getting into the story,

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 to seeing the first event that John records for us.

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 This morning we're going to be talking about John the Baptizer.

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 Just like in the Gospel of Mark, this is where John chooses to start the story.

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 John has been very clear that this isn't the beginning of Jesus' story,

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 that his story actually goes back to the very beginning.

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 And back then he was with God and was God.

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 But as far as the events of Jesus' story goes,

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 this is the place that he chooses to begin with John the Baptizer.

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 And we kind of skipped over some of those verses in verses 6 to 8 and in verse 15,

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 so we're going to go back and look at those this morning.

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 So I'm going to actually just start right from verse 1,

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 and we'll read verses 1 to 9.

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 If you have your Bible, feel free to open it up.

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 If you're using the Pew Bibles, it's 860.

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 John 1 verse 1, John writes this,

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 In the beginning was the Word,

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 and the Word was with God,

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 and the Word was God.

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 He was with God in the beginning.

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 Through him all things were made.

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 Without him nothing was made that has been made.

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 In him was life.

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 And the life was the light of all mankind.

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 The light shines in the darkness,

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 and the darkness has not overcome it.

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 There was a man sent from God whose name was John.

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 He came as a witness to testify concerning the light,

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 so that through him all might believe.

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 He himself was not the light.

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 He came only as a witness to the light.

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 The true light that gives light to everyone

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 was coming into the world.

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 And so as John begins to ease us into the story of Jesus,

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 he lets us know that there was a man named John,

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 a different John.

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 He's referring to John the baptizer.

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 And this man, he says in verse 6,

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 was sent from God.

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 There was a man sent from God whose name was John.

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 And John's purpose, John tells us,

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 was to be a witness and to testify concerning the light.

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 He came as a witness to testify concerning the light.

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 Now what light is John referring to?

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 We see this in the context,

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 in what has come before and in what comes after.

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 John is talking about the Word,

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 who was with God and was God,

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 even back in the beginning,

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 before all things were made.

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 And in verse 4 he says,

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 in him, in the Word,

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 was life.

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 And the life,

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 he actually names the Word using a different name,

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 and the life was the light

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 of all mankind.

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 The light is a person.

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 And we see that really clearly down in verse 9.

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 He says,

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 the true light that gives light to everyone

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 was coming into the world.

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 He was in the world.

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 So the light that John came to bear witness to

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 and to testify about was a person.

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 And if we keep reading this all the way down,

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 we see very clearly that it's Jesus.

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 He is the light.

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 John tells us that

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 John the Baptizer came as a witness

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 to testify concerning him

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 so that through him

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 all might believe.

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 So that through John's testimony,

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 others might hear what John is saying

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 and come to the right conclusion

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 about this one,

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 Jesus,

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 who is walking among us.

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 John is very careful

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 to help us avoid any confusion.

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 In verse 8,

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 he says,

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 he himself was not the light.

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 John the Baptizer,

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 he wasn't the light.

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 Don't make any mistake here.

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 He came only as a witness

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 to the light.

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 John comes back

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 to say a little bit more

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 about John the Baptizer

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 down in verse 15.

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 And we'll read that,

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 but we'll start it in verse 14.

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 John writes this,

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 The Word became flesh

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 and made his dwelling among us.

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 We have seen his glory,

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 the glory of the one and only Son

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 who came from the Father,

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 full of grace and truth.

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 John testified concerning him.

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 He cried out,

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 saying,

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 This is the one I spoke about

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 when I said,

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 He who comes after me

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 has surpassed me

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 because he was before me.

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 So John,

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 the Apostle,

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 who's writing this,

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 makes it quite clear

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 that John the Baptizer

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 testified concerning Jesus,

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 the Word,

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 who became flesh,

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 the Son,

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 who came from the Father.

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 John testified about him,

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 and this is what he records of this.

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 He says,

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 He cried out,

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 John the Baptizer cried out,

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 saying,

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 This is the one

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 I spoke about

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 when I said,

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 He who comes after me.

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 And he goes on.

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 You can almost imagine

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 John the Baptizer

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 standing in the river

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 or at the water's edge

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 and maybe pointing with his hand

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 or with his finger.

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 This is the one.

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 There was a time in John's ministry

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 when his message changed.

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 And you can see that

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 very clearly in verse 15.

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 His message for some time was,

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 He who comes,

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 there is one coming.

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 But there came a moment

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 where his message changed

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 from He who comes

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 to this is the one.

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 This is the one right here

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 that I spoke about earlier.

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 Do you remember what I said?

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 I said,

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 He who comes after me

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 has surpassed me

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 because He was before me.

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 What is John the Baptizer

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 meaning as he says this?

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 He who comes after me

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 has surpassed me

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 because He was before me.

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 Well, ordinarily,

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 the one who comes first

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 is greater than the one who follows.

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 It's not always true,

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 but generally there's some truth to that.

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 But John the Baptizer

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 wants it to be known.

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 He wants it to be clear

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 that the one who follows Him

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 is greater than He is.

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 He is kind of a forerunner

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 just because He's first,

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 He's on the scene of ministry,

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 attracting people's attention first

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 doesn't mean that He's greater.

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 In fact, we even know that

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 from Luke's Gospel

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 that John the Baptizer was born

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 before Jesus was born.

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 And so in a very true sense,

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 Jesus came after John.

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 But John does not want there

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 to be any confusion,

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 even though He appears

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 to the crowds

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 and is known to the crowds

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 after me.

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 He comes after me.

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 He has surpassed me.

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 He ranks higher than I

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 because He was before me.

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 And I think John

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 is already beginning to point

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 to the reality

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 that John the Apostle

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 has been letting us in on here,

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 that Jesus,

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 His story

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 goes back

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 to the beginning,

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 to long before John

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 was on the scene,

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 to long before John

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 was born.

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 And so there was this moment

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 where

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 John's message

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 changed

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 from He who comes

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 to this is the one.

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 And we're going to get to that

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 next Sunday.

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 This is how

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 the first event

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 in John's account

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 of things

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 unfolds.

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 Let's read it

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 in verse 19.

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 Now this was

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 John's testimony,

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 John the Baptizer,

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 when the Jewish leaders

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 in Jerusalem

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 sent priests

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 and Levites

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 to ask Him

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 who He was.

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 He did not fail

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 to confess,

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 but confessed freely,

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 I am not

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 the Messiah.

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 They asked Him,

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 Then who are you?

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 Are you Elijah?

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 He said,

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 I am not.

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 Are you the prophet?

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 He answered,

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 No.

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 Finally,

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 they said,

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 Who are you?

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 Give us an answer

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 to take back

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 to those who sent us.

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 What do you say

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 about yourself?

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 John replied

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 in the words

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 of Isaiah the prophet,

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 I am the voice

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 of one

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 calling in the wilderness.

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 Make straight

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 the way

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 for the Lord.

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 So,

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 here John is

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 out at the river.

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 He's teaching.

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 He's preaching.

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 He's baptizing people.

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 people.

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 And the Jewish leaders

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 in Jerusalem

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 catch word of this.

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 And as we know

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 from the scriptures,

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 they kind of saw

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 themselves as

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 the spiritual authority

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 of the nation,

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 of the people.

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 And so naturally,

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 they need to send

00:11:17.620 --> 00:11:18.220
 someone out.

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 They need to do

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 something

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 about this guy

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 who's out there

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 in the middle

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 of nowhere

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 preaching,

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 teaching,

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 kind of administering

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 religious rights.

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 And so what do they do?

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 They put together

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 a delegation.

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 They send some priests

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 and some Levites

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 and as we see

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 in verse 24,

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 some Pharisees

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 were among them

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 and they send

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 them out

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 to John

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 at the river

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 to ask him,

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 who are you?

00:11:46.679 --> 00:11:47.779
 What are you up to?

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 What are you doing here?

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 Verse 20,

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 again,

00:11:54.340 --> 00:11:54.960
 John,

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 the one writing this,

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 makes it crystal clear.

00:11:59.559 --> 00:12:00.519
 John the baptizer

00:12:00.519 --> 00:12:01.559
 did not fail

00:12:01.559 --> 00:12:02.340
 to confess

00:12:02.340 --> 00:12:03.860
 but confessed freely,

00:12:04.519 --> 00:12:05.799
 I am not

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 the Messiah.

00:12:08.360 --> 00:12:09.539
 That was kind of

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 the thoughts

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 rolling around

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 in some people's minds.

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 Who is this guy

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 out there?

00:12:15.419 --> 00:12:16.960
 Is he the Christ?

00:12:17.319 --> 00:12:18.240
 The one that we've

00:12:18.240 --> 00:12:18.980
 been waiting for,

00:12:19.080 --> 00:12:20.240
 God's promised king.

00:12:20.240 --> 00:12:23.740
 John the baptizer

00:12:23.740 --> 00:12:25.399
 made it crystal clear,

00:12:25.620 --> 00:12:26.960
 I am not.

00:12:28.100 --> 00:12:29.200
 I am not

00:12:29.200 --> 00:12:30.120
 the Messiah.

00:12:30.580 --> 00:12:31.419
 So they asked him,

00:12:31.460 --> 00:12:31.960
 who are you?

00:12:32.039 --> 00:12:32.860
 Are you Elijah?

00:12:34.860 --> 00:12:36.539
 Why did they ask him

00:12:36.539 --> 00:12:37.879
 if he was Elijah?

00:12:39.139 --> 00:12:40.500
 It's kind of a strange

00:12:40.500 --> 00:12:41.419
 question.

00:12:46.000 --> 00:12:46.799
 Those of you

00:12:46.799 --> 00:12:48.180
 who have read,

00:12:48.560 --> 00:12:49.340
 spent some time

00:12:49.340 --> 00:12:50.180
 in the Old Testament

00:12:50.180 --> 00:12:51.120
 might know that

00:12:51.120 --> 00:12:52.660
 the Israelites

00:12:52.660 --> 00:12:53.620
 have not heard

00:12:53.620 --> 00:12:54.660
 from the prophets

00:12:54.660 --> 00:12:55.600
 in a long time.

00:12:56.240 --> 00:12:57.200
 There's been no word

00:12:57.200 --> 00:12:57.620
 from them.

00:12:57.879 --> 00:12:58.879
 The last prophet

00:12:58.879 --> 00:12:59.879
 that they heard from

00:12:59.879 --> 00:13:01.320
 was the prophet Malachi.

00:13:02.280 --> 00:13:02.960
 And these

00:13:02.960 --> 00:13:03.980
 are the words

00:13:03.980 --> 00:13:04.600
 that Malachi

00:13:04.600 --> 00:13:06.019
 said

00:13:06.019 --> 00:13:07.060
 that are written

00:13:07.060 --> 00:13:07.820
 down for us,

00:13:07.879 --> 00:13:08.840
 the very last

00:13:08.840 --> 00:13:09.980
 words in his

00:13:09.980 --> 00:13:12.300
 book.

00:13:13.840 --> 00:13:14.400
 See,

00:13:14.560 --> 00:13:15.160
 I will send

00:13:15.160 --> 00:13:16.220
 the prophet Elijah

00:13:16.220 --> 00:13:16.860
 to you

00:13:16.860 --> 00:13:17.899
 before that great

00:13:17.899 --> 00:13:18.460
 and dreadful

00:13:18.460 --> 00:13:19.200
 day of the Lord

00:13:19.200 --> 00:13:19.700
 comes.

00:13:22.639 --> 00:13:23.940
 Elijah had already

00:13:23.940 --> 00:13:25.639
 walked the earth,

00:13:26.100 --> 00:13:27.259
 I think,

00:13:27.320 --> 00:13:28.440
 about 400 years

00:13:28.440 --> 00:13:29.300
 before this,

00:13:29.840 --> 00:13:30.500
 when Malachi

00:13:30.500 --> 00:13:32.019
 is saying this.

00:13:32.460 --> 00:13:33.560
 And if you remember

00:13:33.560 --> 00:13:34.060
 his story,

00:13:34.120 --> 00:13:34.800
 he didn't die,

00:13:34.879 --> 00:13:35.620
 he was taken up

00:13:35.620 --> 00:13:36.419
 in a whirlwind

00:13:36.419 --> 00:13:37.659
 amidst chariots

00:13:37.659 --> 00:13:38.200
 of fire.

00:13:38.200 --> 00:13:39.540
 But now

00:13:39.540 --> 00:13:40.740
 the prophet Malachi

00:13:40.740 --> 00:13:41.960
 400 years later

00:13:41.960 --> 00:13:42.360
 has said,

00:13:42.480 --> 00:13:42.600
 see,

00:13:42.680 --> 00:13:43.140
 I will send

00:13:43.140 --> 00:13:44.060
 the prophet Elijah

00:13:44.060 --> 00:13:44.759
 to you

00:13:44.759 --> 00:13:46.360
 before that great

00:13:46.360 --> 00:13:47.300
 and dreadful

00:13:47.300 --> 00:13:48.060
 day of the Lord

00:13:48.060 --> 00:13:48.680
 comes.

00:13:48.780 --> 00:13:49.100
 And so

00:13:49.100 --> 00:13:50.000
 the people

00:13:50.000 --> 00:13:51.200
 have some

00:13:51.200 --> 00:13:52.300
 sense of anticipation

00:13:52.300 --> 00:13:53.360
 because of this

00:13:53.360 --> 00:13:54.360
 word from the Lord

00:13:54.360 --> 00:13:55.379
 through Malachi.

00:13:56.740 --> 00:13:57.800
 Maybe this guy

00:13:57.800 --> 00:13:58.940
 out in the wilderness

00:13:58.940 --> 00:13:59.800
 is Elijah.

00:14:01.259 --> 00:14:02.400
 Just as the Lord's

00:14:02.400 --> 00:14:03.160
 word has said,

00:14:03.240 --> 00:14:03.900
 are you Elijah?

00:14:04.620 --> 00:14:05.680
 I am not,

00:14:06.300 --> 00:14:06.960
 said John.

00:14:06.960 --> 00:14:08.759
 I'm not the guy

00:14:08.759 --> 00:14:10.019
 spoken of there.

00:14:11.240 --> 00:14:12.440
 Are you the prophet?

00:14:14.940 --> 00:14:16.220
 Are you the prophet?

00:14:16.340 --> 00:14:16.940
 And notice that

00:14:16.940 --> 00:14:18.840
 it's the prophet

00:14:18.840 --> 00:14:21.220
 and not a prophet.

00:14:21.580 --> 00:14:22.840
 Are you the prophet?

00:14:23.400 --> 00:14:24.000
 Who are they

00:14:24.000 --> 00:14:24.759
 referring to?

00:14:26.460 --> 00:14:28.379
 Back in Deuteronomy

00:14:28.379 --> 00:14:29.980
 chapter 18,

00:14:30.920 --> 00:14:32.220
 Moses spoke

00:14:32.220 --> 00:14:34.060
 of a coming prophet.

00:14:35.440 --> 00:14:36.820
 This is what he said.

00:14:36.960 --> 00:14:41.540
 The Lord your God

00:14:41.540 --> 00:14:42.700
 will raise up for you

00:14:42.700 --> 00:14:44.040
 a prophet like me

00:14:44.040 --> 00:14:45.200
 from among you,

00:14:45.680 --> 00:14:46.560
 from your fellow

00:14:46.560 --> 00:14:47.220
 Israelites.

00:14:47.879 --> 00:14:48.920
 You must listen

00:14:48.920 --> 00:14:49.340
 to him.

00:14:50.680 --> 00:14:51.580
 And Moses,

00:14:51.840 --> 00:14:52.480
 he writes this,

00:14:52.560 --> 00:14:53.519
 the Lord said to me,

00:14:53.620 --> 00:14:54.620
 I will raise up

00:14:54.620 --> 00:14:55.500
 for them a prophet

00:14:55.500 --> 00:14:56.280
 like you

00:14:56.280 --> 00:14:57.280
 from among their

00:14:57.280 --> 00:14:58.060
 fellow Israelites

00:14:58.060 --> 00:14:58.840
 and I will put

00:14:58.840 --> 00:14:59.720
 my words

00:14:59.720 --> 00:15:00.900
 in his mouth.

00:15:01.860 --> 00:15:02.620
 He will tell them

00:15:02.620 --> 00:15:03.160
 everything

00:15:03.160 --> 00:15:04.700
 I command him.

00:15:04.700 --> 00:15:08.920
 this was

00:15:08.920 --> 00:15:09.820
 the prophet

00:15:09.820 --> 00:15:11.160
 that they were

00:15:11.160 --> 00:15:12.200
 looking forward to

00:15:12.200 --> 00:15:13.740
 because as far as

00:15:13.740 --> 00:15:14.520
 they were concerned,

00:15:14.780 --> 00:15:15.940
 he hadn't come yet.

00:15:16.160 --> 00:15:17.200
 Are you that one?

00:15:17.340 --> 00:15:18.460
 They asked John.

00:15:19.460 --> 00:15:20.020
 No.

00:15:21.620 --> 00:15:22.480
 I'm not.

00:15:23.480 --> 00:15:24.000
 Finally,

00:15:24.200 --> 00:15:25.240
 it almost seems

00:15:25.240 --> 00:15:26.440
 that they get frustrated.

00:15:26.580 --> 00:15:26.780
 Well,

00:15:26.940 --> 00:15:27.680
 who are you?

00:15:27.679 --> 00:15:27.979
 I mean,

00:15:28.039 --> 00:15:28.659
 we've come all

00:15:28.659 --> 00:15:29.279
 the way out here.

00:15:29.359 --> 00:15:30.039
 We've got to give

00:15:30.039 --> 00:15:31.159
 some kind of an answer

00:15:31.159 --> 00:15:32.659
 to those who sent us.

00:15:32.759 --> 00:15:32.879
 So,

00:15:33.000 --> 00:15:33.819
 what do you say

00:15:33.819 --> 00:15:34.539
 for yourself?

00:15:36.039 --> 00:15:37.000
 Who would you say

00:15:37.000 --> 00:15:37.659
 that you are,

00:15:37.919 --> 00:15:38.179
 John?

00:15:39.539 --> 00:15:40.379
 And this is what

00:15:40.379 --> 00:15:41.099
 John says.

00:15:42.000 --> 00:15:42.759
 He says,

00:15:43.259 --> 00:15:44.919
 I am the voice

00:15:44.919 --> 00:15:45.559
 of one

00:15:45.559 --> 00:15:46.359
 calling

00:15:46.359 --> 00:15:47.419
 in the wilderness.

00:15:48.539 --> 00:15:48.939
 Make

00:15:48.939 --> 00:15:49.679
 straight

00:15:49.679 --> 00:15:50.299
 the way

00:15:50.299 --> 00:15:51.299
 for the Lord.

00:15:51.299 --> 00:15:54.219
 John takes

00:15:54.219 --> 00:15:55.179
 up the words

00:15:55.179 --> 00:15:55.979
 of Isaiah,

00:15:55.979 --> 00:15:57.120
 the prophet,

00:15:57.879 --> 00:15:59.240
 as if

00:15:59.240 --> 00:16:00.279
 he himself

00:16:00.279 --> 00:16:01.620
 is the one

00:16:01.620 --> 00:16:02.500
 spoken of

00:16:02.500 --> 00:16:04.039
 by Isaiah.

00:16:04.599 --> 00:16:06.039
 I am

00:16:06.039 --> 00:16:07.240
 the voice.

00:16:07.959 --> 00:16:09.699
 I'm out here

00:16:09.699 --> 00:16:10.599
 in the wilderness

00:16:10.599 --> 00:16:11.899
 and I'm calling

00:16:11.899 --> 00:16:14.139
 and my message

00:16:14.139 --> 00:16:14.959
 is this.

00:16:16.579 --> 00:16:17.519
 Make

00:16:17.519 --> 00:16:18.319
 straight

00:16:18.319 --> 00:16:19.219
 the way

00:16:19.220 --> 00:16:21.240
 for the Lord.

00:16:23.940 --> 00:16:24.800
 I get

00:16:24.800 --> 00:16:26.240
 chills

00:16:26.240 --> 00:16:27.139
 just thinking

00:16:27.139 --> 00:16:27.820
 about John

00:16:27.820 --> 00:16:28.759
 saying those

00:16:28.759 --> 00:16:29.259
 words

00:16:29.259 --> 00:16:30.340
 as he's

00:16:30.340 --> 00:16:30.980
 out there

00:16:30.980 --> 00:16:32.320
 having this

00:16:32.320 --> 00:16:33.480
 face-to-face

00:16:33.480 --> 00:16:34.300
 with them.

00:16:36.040 --> 00:16:37.000
 We can't

00:16:37.000 --> 00:16:37.460
 see this

00:16:37.460 --> 00:16:37.779
 in

00:16:37.779 --> 00:16:39.500
 our English

00:16:39.500 --> 00:16:40.200
 translations

00:16:40.200 --> 00:16:40.899
 here in

00:16:40.899 --> 00:16:41.500
 John,

00:16:41.720 --> 00:16:42.660
 but if we go

00:16:42.660 --> 00:16:43.399
 back to those

00:16:43.399 --> 00:16:44.139
 words that

00:16:44.139 --> 00:16:44.960
 John is

00:16:44.960 --> 00:16:45.360
 quoting,

00:16:45.960 --> 00:16:46.800
 we can see

00:16:46.800 --> 00:16:47.240
 it very

00:16:47.240 --> 00:16:47.700
 clearly.

00:16:48.340 --> 00:16:48.740
 It's

00:16:48.740 --> 00:16:49.379
 make

00:16:49.379 --> 00:16:50.019
 straight

00:16:50.019 --> 00:16:50.700
 the way

00:16:50.700 --> 00:16:51.820
 for

00:16:51.820 --> 00:16:52.899
 the Lord.

00:16:54.899 --> 00:16:55.799
 As in

00:16:55.799 --> 00:16:56.820
 the name

00:16:56.820 --> 00:16:57.299
 of God,

00:16:57.379 --> 00:16:57.899
 the divine

00:16:57.899 --> 00:16:58.259
 name,

00:16:58.379 --> 00:16:59.000
 the Lord,

00:16:59.500 --> 00:17:00.120
 Yahweh,

00:17:00.720 --> 00:17:01.200
 make

00:17:01.200 --> 00:17:02.060
 straight

00:17:02.060 --> 00:17:03.240
 the way

00:17:03.240 --> 00:17:05.140
 for Yahweh,

00:17:05.799 --> 00:17:07.759
 for God

00:17:07.759 --> 00:17:08.359
 himself.

00:17:09.240 --> 00:17:09.599
 Get

00:17:09.599 --> 00:17:10.059
 ready.

00:17:11.019 --> 00:17:11.620
 God

00:17:11.620 --> 00:17:12.339
 is

00:17:12.339 --> 00:17:13.099
 coming.

00:17:15.420 --> 00:17:16.059
 Make

00:17:16.059 --> 00:17:16.640
 the path

00:17:16.640 --> 00:17:17.140
 straight

00:17:17.140 --> 00:17:17.680
 for him.

00:17:17.680 --> 00:17:19.860
 he's

00:17:19.860 --> 00:17:20.340
 coming.

00:17:25.500 --> 00:17:26.240
 This is

00:17:26.240 --> 00:17:26.580
 who I

00:17:26.580 --> 00:17:26.799
 am.

00:17:26.900 --> 00:17:27.200
 I'm the

00:17:27.200 --> 00:17:28.160
 guy who

00:17:28.160 --> 00:17:28.460
 has been

00:17:28.460 --> 00:17:29.340
 sent to

00:17:29.340 --> 00:17:29.799
 announce

00:17:29.799 --> 00:17:30.220
 this,

00:17:30.539 --> 00:17:31.340
 to get

00:17:31.340 --> 00:17:32.160
 people ready

00:17:32.160 --> 00:17:32.920
 for his

00:17:32.920 --> 00:17:33.299
 coming.

00:17:36.019 --> 00:17:36.600
 Whether

00:17:36.600 --> 00:17:37.779
 this really

00:17:37.779 --> 00:17:38.259
 struck a

00:17:38.259 --> 00:17:38.680
 chord in

00:17:38.680 --> 00:17:39.060
 the hearts

00:17:39.060 --> 00:17:39.420
 of the

00:17:39.420 --> 00:17:39.759
 religious

00:17:39.759 --> 00:17:40.380
 leaders or

00:17:40.380 --> 00:17:40.700
 not,

00:17:40.840 --> 00:17:41.539
 we don't

00:17:41.539 --> 00:17:41.880
 know.

00:17:41.880 --> 00:17:42.720
 but in

00:17:42.720 --> 00:17:43.500
 verse 24

00:17:43.500 --> 00:17:46.180
 we find

00:17:46.180 --> 00:17:46.600
 out what

00:17:46.600 --> 00:17:47.580
 else was

00:17:47.580 --> 00:17:48.140
 said there.

00:17:48.260 --> 00:17:48.380
 The

00:17:48.380 --> 00:17:49.140
 Pharisees,

00:17:49.540 --> 00:17:50.740
 verse 24,

00:17:50.840 --> 00:17:51.120
 now the

00:17:51.120 --> 00:17:51.880
 Pharisees who

00:17:51.880 --> 00:17:52.220
 had been

00:17:52.220 --> 00:17:52.620
 sent

00:17:52.620 --> 00:17:53.540
 questioned

00:17:53.540 --> 00:17:54.200
 John,

00:17:55.160 --> 00:17:56.600
 why then

00:17:56.600 --> 00:17:56.960
 do you

00:17:56.960 --> 00:17:57.720
 baptize

00:17:57.720 --> 00:17:58.740
 if you

00:17:58.740 --> 00:17:59.240
 are not

00:17:59.240 --> 00:17:59.480
 the

00:17:59.480 --> 00:17:59.920
 Messiah,

00:18:00.480 --> 00:18:01.100
 nor

00:18:01.100 --> 00:18:01.740
 Elijah,

00:18:02.520 --> 00:18:03.160
 nor the

00:18:03.160 --> 00:18:03.480
 prophet?

00:18:03.480 --> 00:18:05.400
 And there's

00:18:05.400 --> 00:18:05.860
 a bit of a

00:18:05.860 --> 00:18:06.420
 sense of a

00:18:06.420 --> 00:18:07.099
 challenge here

00:18:07.099 --> 00:18:07.759
 almost in

00:18:07.759 --> 00:18:07.980
 this.

00:18:08.200 --> 00:18:09.279
 So why are

00:18:09.279 --> 00:18:09.740
 you doing

00:18:09.740 --> 00:18:10.000
 this?

00:18:10.079 --> 00:18:10.400
 Why are

00:18:10.400 --> 00:18:11.220
 you baptizing

00:18:11.220 --> 00:18:11.640
 if you're

00:18:11.640 --> 00:18:12.339
 not the

00:18:12.339 --> 00:18:12.799
 Messiah,

00:18:13.339 --> 00:18:14.240
 the prophet,

00:18:14.559 --> 00:18:15.140
 or Elijah?

00:18:15.240 --> 00:18:15.460
 If you're

00:18:15.460 --> 00:18:15.779
 none of

00:18:15.779 --> 00:18:16.200
 these big

00:18:16.200 --> 00:18:16.680
 three,

00:18:16.940 --> 00:18:18.120
 then who

00:18:18.120 --> 00:18:18.519
 are you

00:18:18.519 --> 00:18:18.819
 and what

00:18:18.819 --> 00:18:19.059
 are you

00:18:19.059 --> 00:18:19.640
 doing here?

00:18:20.140 --> 00:18:20.640
 Who gave

00:18:20.640 --> 00:18:21.220
 you authority

00:18:21.220 --> 00:18:22.519
 to be doing

00:18:22.519 --> 00:18:22.940
 this?

00:18:24.259 --> 00:18:24.980
 This is

00:18:24.980 --> 00:18:25.700
 John's answer

00:18:25.700 --> 00:18:26.660
 in verse 26.

00:18:26.799 --> 00:18:27.099
 He says,

00:18:27.099 --> 00:18:28.039
 I baptize

00:18:28.039 --> 00:18:28.679
 with water,

00:18:29.719 --> 00:18:30.399
 John replied,

00:18:30.980 --> 00:18:31.619
 but among

00:18:31.619 --> 00:18:32.980
 you stands

00:18:32.980 --> 00:18:34.019
 one you

00:18:34.019 --> 00:18:34.459
 do not

00:18:34.459 --> 00:18:34.799
 know.

00:18:35.859 --> 00:18:36.639
 He is

00:18:36.639 --> 00:18:37.079
 the one

00:18:37.079 --> 00:18:37.639
 who comes

00:18:37.639 --> 00:18:38.299
 after me,

00:18:38.859 --> 00:18:39.579
 the straps

00:18:39.579 --> 00:18:40.419
 of whose

00:18:40.419 --> 00:18:42.139
 sandals I

00:18:42.139 --> 00:18:42.679
 am not

00:18:42.679 --> 00:18:43.299
 worthy

00:18:43.299 --> 00:18:45.079
 to untie.

00:18:47.599 --> 00:18:48.339
 John's

00:18:48.339 --> 00:18:48.919
 answer

00:18:48.919 --> 00:18:49.639
 is

00:18:49.639 --> 00:18:50.480
 remarkable.

00:18:52.699 --> 00:18:53.419
 You're

00:18:53.419 --> 00:18:54.079
 asking me

00:18:54.079 --> 00:18:54.719
 what I'm

00:18:54.719 --> 00:18:54.980
 doing

00:18:54.980 --> 00:18:55.799
 baptizing.

00:18:56.319 --> 00:18:56.579
 Here I

00:18:56.579 --> 00:18:56.839
 am,

00:18:57.099 --> 00:18:57.740
 baptizing

00:18:57.740 --> 00:18:58.359
 people in

00:18:58.359 --> 00:18:58.839
 the water,

00:18:59.659 --> 00:19:01.759
 but right

00:19:01.759 --> 00:19:03.179
 now there

00:19:03.179 --> 00:19:03.899
 is one

00:19:03.899 --> 00:19:04.599
 who stands

00:19:04.599 --> 00:19:05.259
 among you,

00:19:05.619 --> 00:19:06.319
 the one

00:19:06.319 --> 00:19:06.679
 that I

00:19:06.679 --> 00:19:07.199
 have been

00:19:07.199 --> 00:19:08.939
 sent to

00:19:08.939 --> 00:19:10.519
 testify about.

00:19:11.079 --> 00:19:11.619
 You don't

00:19:11.619 --> 00:19:12.059
 know him,

00:19:12.139 --> 00:19:12.559
 you haven't

00:19:12.559 --> 00:19:13.139
 seen him

00:19:13.139 --> 00:19:13.339
 yet,

00:19:13.439 --> 00:19:14.079
 but right

00:19:14.079 --> 00:19:14.779
 now here

00:19:14.779 --> 00:19:15.779
 he stands

00:19:15.779 --> 00:19:16.919
 among you.

00:19:21.659 --> 00:19:22.579
 And this

00:19:22.579 --> 00:19:24.099
 one who

00:19:24.099 --> 00:19:24.759
 comes after

00:19:24.759 --> 00:19:25.059
 me,

00:19:25.059 --> 00:19:27.559
 I'm not

00:19:27.559 --> 00:19:27.799
 even

00:19:27.799 --> 00:19:28.339
 worthy

00:19:28.339 --> 00:19:30.339
 to bend

00:19:30.339 --> 00:19:31.200
 down before

00:19:31.200 --> 00:19:31.700
 him and

00:19:31.700 --> 00:19:32.480
 untie his

00:19:32.480 --> 00:19:32.980
 shoes.

00:19:36.639 --> 00:19:37.480
 What an

00:19:37.480 --> 00:19:37.879
 amazing

00:19:37.879 --> 00:19:39.200
 thing for

00:19:39.200 --> 00:19:40.139
 John to

00:19:40.139 --> 00:19:40.500
 say.

00:19:42.980 --> 00:19:44.179
 John knows

00:19:44.179 --> 00:19:45.379
 who he has

00:19:45.379 --> 00:19:46.039
 come to

00:19:46.039 --> 00:19:47.059
 testify about.

00:19:47.059 --> 00:19:47.159
 God,

00:19:47.559 --> 00:19:50.159
 he has

00:19:50.159 --> 00:19:51.740
 come to

00:19:51.740 --> 00:19:52.460
 tell people

00:19:52.460 --> 00:19:53.099
 to get

00:19:53.099 --> 00:19:55.480
 ready because

00:19:55.480 --> 00:19:56.179
 the Lord

00:19:56.179 --> 00:19:57.519
 is coming.

00:19:58.240 --> 00:19:58.759
 Yahweh,

00:19:59.019 --> 00:20:00.039
 God is

00:20:00.039 --> 00:20:00.440
 coming.

00:20:00.599 --> 00:20:01.139
 That's who

00:20:01.139 --> 00:20:02.079
 this one

00:20:02.079 --> 00:20:02.839
 is.

00:20:04.119 --> 00:20:04.919
 That's why

00:20:04.919 --> 00:20:05.539
 John says,

00:20:05.639 --> 00:20:06.179
 I'm not even

00:20:06.179 --> 00:20:06.940
 worthy to

00:20:06.940 --> 00:20:07.700
 bend down

00:20:07.700 --> 00:20:08.679
 and untie

00:20:08.679 --> 00:20:09.519
 his shoes.

00:20:10.259 --> 00:20:11.179
 He has a

00:20:11.179 --> 00:20:11.899
 sense already

00:20:11.899 --> 00:20:12.440
 of just

00:20:12.440 --> 00:20:13.619
 how worthy

00:20:13.619 --> 00:20:15.879
 Jesus is.

00:20:16.859 --> 00:20:17.479
 He's the

00:20:17.479 --> 00:20:17.859
 one who

00:20:17.859 --> 00:20:18.619
 was before

00:20:18.619 --> 00:20:19.000
 me.

00:20:20.079 --> 00:20:20.639
 He's,

00:20:20.779 --> 00:20:21.439
 he ranks

00:20:21.439 --> 00:20:22.399
 higher than

00:20:22.399 --> 00:20:22.579
 I.

00:20:22.639 --> 00:20:23.119
 He is so

00:20:23.119 --> 00:20:23.639
 much greater

00:20:23.639 --> 00:20:24.199
 than me.

00:20:25.139 --> 00:20:25.859
 I'm here

00:20:25.859 --> 00:20:26.339
 like a

00:20:26.339 --> 00:20:27.000
 forerunner.

00:20:27.279 --> 00:20:27.899
 I'm here

00:20:27.899 --> 00:20:28.359
 like a

00:20:28.359 --> 00:20:29.000
 guy to

00:20:29.000 --> 00:20:29.759
 get people

00:20:29.759 --> 00:20:30.219
 ready

00:20:30.219 --> 00:20:32.219
 for his

00:20:32.219 --> 00:20:32.659
 coming.

00:20:32.660 --> 00:20:38.600
 this is

00:20:38.600 --> 00:20:38.980
 how the

00:20:38.980 --> 00:20:39.700
 story of

00:20:39.700 --> 00:20:40.080
 Jesus

00:20:40.080 --> 00:20:41.620
 begins

00:20:41.620 --> 00:20:42.480
 according to

00:20:42.480 --> 00:20:43.380
 John and

00:20:43.380 --> 00:20:43.680
 we're going

00:20:43.680 --> 00:20:44.960
 to hear

00:20:44.960 --> 00:20:45.860
 more next

00:20:45.860 --> 00:20:46.279
 Sunday

00:20:46.279 --> 00:20:48.019
 about

00:20:48.019 --> 00:20:50.000
 Jesus as

00:20:50.000 --> 00:20:51.140
 he comes

00:20:51.140 --> 00:20:51.660
 on the

00:20:51.660 --> 00:20:52.960
 scene for

00:20:52.960 --> 00:20:53.360
 the first

00:20:53.360 --> 00:20:53.900
 time in

00:20:53.900 --> 00:20:54.480
 all of

00:20:54.480 --> 00:20:54.800
 this.

00:20:56.400 --> 00:20:56.880
 But as

00:20:56.880 --> 00:20:57.100
 I was

00:20:57.100 --> 00:20:57.680
 thinking about

00:20:57.680 --> 00:20:58.380
 this this

00:20:58.380 --> 00:20:58.720
 week,

00:20:59.240 --> 00:21:00.420
 the thing

00:21:00.420 --> 00:21:01.040
 that really

00:21:01.040 --> 00:21:02.640
 struck my

00:21:02.640 --> 00:21:03.860
 heart was

00:21:03.860 --> 00:21:04.980
 just that

00:21:04.980 --> 00:21:05.800
 attitude of

00:21:05.800 --> 00:21:07.340
 humility that

00:21:07.340 --> 00:21:08.460
 John the

00:21:08.460 --> 00:21:09.500
 baptizer had

00:21:09.500 --> 00:21:11.460
 that sense

00:21:11.460 --> 00:21:12.280
 of awe

00:21:12.280 --> 00:21:14.140
 that he had

00:21:14.140 --> 00:21:15.220
 about the

00:21:15.220 --> 00:21:15.700
 one who

00:21:15.700 --> 00:21:16.300
 was coming.

00:21:16.900 --> 00:21:17.860
 He hadn't

00:21:17.860 --> 00:21:19.060
 even seen

00:21:19.060 --> 00:21:19.780
 him face to

00:21:19.780 --> 00:21:20.440
 face yet.

00:21:21.420 --> 00:21:22.540
 And yet he

00:21:22.540 --> 00:21:24.240
 knew this

00:21:24.240 --> 00:21:24.759
 one,

00:21:25.360 --> 00:21:26.700
 this one is

00:21:26.700 --> 00:21:27.200
 special.

00:21:27.320 --> 00:21:28.540
 He is the

00:21:28.540 --> 00:21:28.960
 Lord.

00:21:28.960 --> 00:21:29.019
 Lord.

00:21:30.900 --> 00:21:31.759
 He is

00:21:31.759 --> 00:21:32.740
 greater than

00:21:32.740 --> 00:21:33.100
 I.

00:21:33.240 --> 00:21:33.660
 I'm not

00:21:33.660 --> 00:21:34.380
 even worthy

00:21:34.380 --> 00:21:35.340
 to bend

00:21:35.340 --> 00:21:35.980
 down and

00:21:35.980 --> 00:21:36.920
 be in his

00:21:36.920 --> 00:21:37.740
 presence to

00:21:37.740 --> 00:21:38.600
 untie his

00:21:38.600 --> 00:21:39.240
 shoes to

00:21:39.240 --> 00:21:39.860
 serve him in

00:21:39.860 --> 00:21:40.200
 the most

00:21:40.200 --> 00:21:41.000
 menial of

00:21:41.000 --> 00:21:41.460
 ways.

00:21:45.460 --> 00:21:46.319
 And then to

00:21:46.319 --> 00:21:46.940
 think that

00:21:46.940 --> 00:21:48.779
 not too much

00:21:48.779 --> 00:21:49.559
 later Jesus

00:21:49.559 --> 00:21:50.500
 will come

00:21:50.500 --> 00:21:51.900
 walking along.

00:21:51.900 --> 00:21:55.100
 this is the

00:21:55.100 --> 00:21:55.820
 attitude that

00:21:55.820 --> 00:21:56.420
 John had

00:21:56.420 --> 00:21:57.040
 towards this

00:21:57.040 --> 00:21:57.720
 person who

00:21:57.720 --> 00:21:58.820
 who looked

00:21:58.820 --> 00:21:59.420
 just like

00:21:59.420 --> 00:22:00.420
 one of us

00:22:00.420 --> 00:22:02.060
 to the

00:22:02.060 --> 00:22:02.360
 eye.

00:22:05.360 --> 00:22:06.060
 And the

00:22:06.060 --> 00:22:06.480
 thing that

00:22:06.480 --> 00:22:07.120
 I felt

00:22:07.120 --> 00:22:09.240
 I just

00:22:09.240 --> 00:22:09.680
 needed to

00:22:09.680 --> 00:22:10.340
 really reflect

00:22:10.340 --> 00:22:10.759
 on is,

00:22:10.920 --> 00:22:12.340
 is that my

00:22:12.340 --> 00:22:12.940
 attitude

00:22:12.940 --> 00:22:14.480
 towards the

00:22:14.480 --> 00:22:14.740
 Lord?

00:22:16.600 --> 00:22:17.640
 This one who

00:22:17.640 --> 00:22:18.560
 is so worthy,

00:22:19.080 --> 00:22:20.040
 so great,

00:22:20.039 --> 00:22:22.220
 that I'm

00:22:22.220 --> 00:22:22.619
 not even

00:22:22.619 --> 00:22:23.559
 worthy to

00:22:23.559 --> 00:22:24.159
 serve him

00:22:24.159 --> 00:22:25.139
 in the

00:22:25.139 --> 00:22:25.799
 smallest of

00:22:25.799 --> 00:22:26.180
 ways.

00:22:27.240 --> 00:22:28.139
 For he

00:22:28.139 --> 00:22:28.859
 is the

00:22:28.859 --> 00:22:29.200
 Lord.

00:22:29.379 --> 00:22:30.079
 He is

00:22:30.079 --> 00:22:30.859
 God.

00:22:34.720 --> 00:22:35.500
 What would

00:22:35.500 --> 00:22:36.839
 our church

00:22:36.839 --> 00:22:37.639
 look like if

00:22:37.639 --> 00:22:38.559
 more of that

00:22:38.559 --> 00:22:39.920
 awe and

00:22:39.920 --> 00:22:40.759
 humility were

00:22:40.759 --> 00:22:41.379
 present in

00:22:41.379 --> 00:22:42.019
 each one of

00:22:42.019 --> 00:22:42.299
 us?

00:22:45.059 --> 00:22:46.059
 Last Sunday,

00:22:46.339 --> 00:22:47.700
 I encouraged

00:22:47.700 --> 00:22:48.319
 us to make

00:22:48.319 --> 00:22:48.579
 it our

00:22:48.579 --> 00:22:49.940
 prayer and

00:22:49.940 --> 00:22:50.420
 our longing

00:22:50.420 --> 00:22:50.880
 for this

00:22:50.880 --> 00:22:51.880
 entire year

00:22:51.880 --> 00:22:53.220
 that we

00:22:53.220 --> 00:22:54.880
 would see

00:22:54.880 --> 00:22:55.820
 more of

00:22:55.820 --> 00:22:56.259
 God's

00:22:56.259 --> 00:22:56.700
 glory,

00:22:57.279 --> 00:22:57.840
 specifically

00:22:57.840 --> 00:22:58.700
 the glory

00:22:58.700 --> 00:22:59.340
 of Jesus,

00:22:59.500 --> 00:23:00.180
 because that's

00:23:00.180 --> 00:23:00.600
 what John

00:23:00.600 --> 00:23:01.039
 said.

00:23:01.279 --> 00:23:02.059
 He said,

00:23:02.320 --> 00:23:02.940
 we have

00:23:02.940 --> 00:23:03.559
 seen his

00:23:03.559 --> 00:23:04.039
 glory.

00:23:05.900 --> 00:23:06.820
 John gives

00:23:06.820 --> 00:23:07.480
 us a glimpse

00:23:07.480 --> 00:23:08.580
 of just how

00:23:08.580 --> 00:23:10.120
 glorious this

00:23:10.120 --> 00:23:11.279
 one is,

00:23:11.500 --> 00:23:12.500
 even before

00:23:12.500 --> 00:23:13.019
 he saw

00:23:13.019 --> 00:23:13.299
 him.

00:23:14.660 --> 00:23:15.279
 And my

00:23:15.279 --> 00:23:15.799
 hope and my

00:23:15.799 --> 00:23:16.440
 prayer is that

00:23:16.440 --> 00:23:16.920
 as we go

00:23:16.920 --> 00:23:17.299
 through,

00:23:17.660 --> 00:23:18.759
 not only this

00:23:18.759 --> 00:23:20.059
 week, but

00:23:20.059 --> 00:23:20.460
 this whole

00:23:20.460 --> 00:23:22.420
 year, that

00:23:22.420 --> 00:23:22.859
 we would

00:23:22.859 --> 00:23:23.720
 come to

00:23:23.720 --> 00:23:25.140
 know Christ,

00:23:25.599 --> 00:23:26.160
 the Lord

00:23:26.160 --> 00:23:27.779
 Jesus, more

00:23:27.779 --> 00:23:28.359
 and more for

00:23:28.359 --> 00:23:28.960
 who he is,

00:23:29.000 --> 00:23:29.500
 and that as

00:23:29.500 --> 00:23:30.180
 we do, this

00:23:30.180 --> 00:23:30.839
 kind of an

00:23:30.839 --> 00:23:31.799
 awe and

00:23:31.799 --> 00:23:32.599
 humility that

00:23:32.599 --> 00:23:33.339
 John had

00:23:33.339 --> 00:23:35.079
 would be

00:23:35.079 --> 00:23:35.900
 present, would

00:23:35.900 --> 00:23:37.220
 grow in our

00:23:37.220 --> 00:23:37.619
 hearts.

00:23:39.819 --> 00:23:40.660
 And that as

00:23:40.660 --> 00:23:42.000
 it does, that

00:23:42.000 --> 00:23:42.940
 would spill over

00:23:42.940 --> 00:23:43.839
 and out into

00:23:43.839 --> 00:23:44.519
 all of our

00:23:44.519 --> 00:23:45.599
 connections with

00:23:45.599 --> 00:23:46.339
 other people,

00:23:46.339 --> 00:23:46.980
 that they

00:23:46.980 --> 00:23:47.599
 would see that

00:23:47.599 --> 00:23:48.139
 we are a

00:23:48.139 --> 00:23:48.679
 people who

00:23:48.679 --> 00:23:49.659
 truly have

00:23:49.659 --> 00:23:52.559
 awe, see

00:23:52.559 --> 00:23:54.240
 someone that

00:23:54.240 --> 00:23:54.939
 we don't see

00:23:54.939 --> 00:23:55.559
 now as

00:23:55.559 --> 00:23:56.159
 glorious.

00:23:57.799 --> 00:23:58.500
 What a

00:23:58.500 --> 00:23:59.179
 testimony to

00:23:59.179 --> 00:23:59.839
 this community

00:23:59.839 --> 00:24:00.819
 that would

00:24:00.819 --> 00:24:01.059
 be.

00:24:03.759 --> 00:24:04.519
 Let's pray.

00:24:11.519 --> 00:24:12.240
 Father in

00:24:12.240 --> 00:24:12.919
 heaven, we

00:24:12.919 --> 00:24:14.139
 do ask you

00:24:14.140 --> 00:24:15.200
 now as

00:24:15.200 --> 00:24:15.600
 we've heard

00:24:15.600 --> 00:24:16.280
 your word, we

00:24:16.280 --> 00:24:17.040
 ask that you

00:24:17.040 --> 00:24:18.280
 would work

00:24:18.280 --> 00:24:18.900
 in our

00:24:18.900 --> 00:24:20.020
 hearts this

00:24:20.020 --> 00:24:20.740
 kind of awe

00:24:20.740 --> 00:24:21.259
 and humility

00:24:21.259 --> 00:24:21.960
 that we see

00:24:21.960 --> 00:24:22.460
 in John.

00:24:23.540 --> 00:24:25.040
 He had a

00:24:25.040 --> 00:24:25.780
 right view of

00:24:25.780 --> 00:24:26.020
 you.

00:24:27.820 --> 00:24:29.160
 And Lord, we

00:24:29.160 --> 00:24:29.800
 confess so

00:24:29.800 --> 00:24:30.480
 often we come

00:24:30.480 --> 00:24:30.800
 to you

00:24:30.800 --> 00:24:31.600
 cavalierly.

00:24:32.160 --> 00:24:32.960
 We just

00:24:32.960 --> 00:24:33.759
 throw up some

00:24:33.759 --> 00:24:34.460
 prayers and

00:24:34.460 --> 00:24:35.100
 we don't

00:24:35.100 --> 00:24:36.620
 really have

00:24:36.620 --> 00:24:38.259
 that sense

00:24:38.259 --> 00:24:39.580
 of awe as

00:24:39.580 --> 00:24:40.240
 we approach,

00:24:40.240 --> 00:24:43.019
 that sense

00:24:43.019 --> 00:24:43.620
 of who

00:24:43.620 --> 00:24:44.200
 you truly

00:24:44.200 --> 00:24:44.519
 are.

00:24:44.680 --> 00:24:45.359
 You are

00:24:45.359 --> 00:24:46.460
 the one

00:24:46.460 --> 00:24:47.759
 who was

00:24:47.759 --> 00:24:48.380
 with God

00:24:48.380 --> 00:24:48.900
 and was

00:24:48.900 --> 00:24:50.339
 God in

00:24:50.339 --> 00:24:50.880
 the beginning

00:24:50.880 --> 00:24:51.480
 and through

00:24:51.480 --> 00:24:52.039
 you all

00:24:52.039 --> 00:24:52.740
 things were

00:24:52.740 --> 00:24:53.099
 made.

00:24:55.099 --> 00:24:55.839
 Fill our

00:24:55.839 --> 00:24:56.339
 hearts with

00:24:56.339 --> 00:24:56.660
 awe.

00:24:57.299 --> 00:24:57.819
 Teach us

00:24:57.819 --> 00:24:58.599
 to fear you

00:24:58.599 --> 00:24:58.940
 the way

00:24:58.940 --> 00:24:59.400
 that you

00:24:59.400 --> 00:25:00.519
 deserve

00:25:00.519 --> 00:25:02.460
 for your

00:25:02.460 --> 00:25:02.819
 glory.

00:25:03.559 --> 00:25:04.039
 We ask

00:25:04.039 --> 00:25:04.380
 this in

00:25:04.380 --> 00:25:04.839
 Christ's

00:25:04.839 --> 00:25:05.019
 name.

00:25:06.160 --> 00:25:06.460
 Amen.

00:25:06.460 --> 00:25:06.579
 Amen.

00:25:06.579 --> 00:25:06.599
 Amen.

00:25:06.599 --> 00:25:06.640
 Amen.

00:25:06.640 --> 00:25:06.660
 Amen.