WEBVTT

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 Good morning. For anyone who doesn't know me, my name is Eric. I'm the youth director here at

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 Watermark Church, and I'm excited to get to share with you guys this morning. We've been going

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 through the past few months the book of 1 Corinthians, and it's been some pretty heavy

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 sermons the past few weeks. Three weeks ago, we got to talk about accountability with the story of

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 a man who was sleeping with his stepmother. Two weeks ago, we got to talk about sexuality and

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 whether we can do whatever we want with our sexuality. And then last week, we talked about

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 marriage and singleness, and I have good news for you. We have a lighter topic today. It's about meat.

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 I love meat. My wife can tell you that. I love to have a little bit of meat at least in every meal.

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 If it doesn't have meat, I don't know if it can be considered a meal. And I think a lot of us here

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 love meat. I know not everyone does. Sorry, Henrika. But I think realistically, I think I could stand up

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 here and probably talk for an hour about meat and not say anything that offends anyone. And I could

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 probably also stand up here for an hour and talk about meat and not say anything that actually impacts

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 anybody's life at all. And the thing about what Paul wrote in 1 Corinthians 8 when he was talking

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 about meat is that it was intended to deeply challenge the way that the people in the city of

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 Corinth were living their lives and call them to a new style of life. What Paul wants them to see in

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 this passage is that if we truly love God, that has to lead to us loving others sacrificially, even to the

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 extent of sometimes giving up our rights for their sake. And he does that with meat. So today we're going to

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 talk about meat. But we're also going to talk about other stuff that hopefully has slightly more impact on our

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 lives than just meat itself. So I want us to first see that true love for God necessarily leads to love for our

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 neighbors. So it seems that there was a conflict in the church at Corinth. Basically, there were

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 there were idols all over the city of Corinth. And what would happen is people would bring animals to

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 sacrifice in the temples of these idols. And they would kill the sheep or the bull or whatever type

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 of animal it was. And they would burn a little bit for the God. And the priest who made the sacrifice

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 would get to keep a little bit for himself to eat. Whoever made the sacrifice would get to keep a little

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 bit for a meal for them and their family. And then whatever meat was left over would be sold in the

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 markets of the city. And most of the meat in the city came from these temple sacrifices. They also had

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 restaurants in the temples that would serve meals cooked with the meat from these sacrifices. So sort of

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 like if there was like a temple over on the podium here, and they made these sacrifices. And then they took the

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 meat there and they sold it at El Charro and Delaney's and Fusion and McDonald's and Dynasty and all of the

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 restaurants in Cyberport, Starbucks, used this meat from these sacrifices. And basically, there were two

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 groups in the church. One group said, there's only one God. These idols are not real. They have no real

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 existence. And so for us to eat the meat that sacrificed them is just like eating any other meat, because

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 they're nothing. And so the meat sacrificed them has no real power, and it does nothing to our

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 relationship with Christ to eat this meat. The other group said, well, the Bible says we're supposed to

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 worship God alone. And this meat has been used for the worship of false gods. And so we cannot eat this

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 meat, because if we eat this meat, then what happens is we, through our actions, support the worship of

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 those false gods. And these two groups were going back and forth, back and forth, back and forth, and they

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 could not come to a firm decision about who was right. And so they sent a message to the Apostle Paul

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 and said, please clarify this for us. And it seems that the group that wanted to eat meat basically sent in

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 the letter the rundown of their argument for why we should be allowed to eat meat. We know that the

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 idol has no real existence. We know that there's only one God. We know that the meat sacrificed to

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 these idols actually means nothing. It's just meat. And so in 1 Corinthians, what's happening is Paul

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 is responding to this letter. And from the best that we can tell, it seems that what he's doing is

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 he'll take one line of their letter and quote it, which is why if you have a newer translation,

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 a lot of the lines in the early part of the chapter actually have like quotation marks around them,

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 because we think those are what the church in Corinth wrote to Paul. And so he's quoting them,

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 and then giving commentary, and then quoting a little more, and giving more commentary. And then when

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 he finishes the quotation, he just finishes the commentary with a few verses at the end.

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 And so what we see is, first off, Paul starts with a response, and it seems that the thrust of the

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 meat eater's argument centered around knowledge. They said, we know this. We know that. We know that

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 all these things are true. And Paul basically says, yeah, okay. He says, I'm not going to search for

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 the hair and the egg. It's an Italian phrase, meaning looking for a fault where there is none.

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 He says, I'm going to go along with your argument. I'm going to give you everything that you say.

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 Sure, you're right. The problem is, you're asking the wrong questions. He says, the Christian life

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 isn't supposed to be about knowledge. It's not about what we know. It's supposed to be built on love.

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 He tells them knowledge puffs up. The picture's kind of like a balloon, right? Like you have a balloon,

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 and you blow into it, and it gets puffed up. That's knowledge. The more knowledge you're filled

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 with, the bigger you get, and the more highly you think about yourself. And the more knowledge you

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 have, the more you think that you're better than everyone else around you. And you don't realize

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 that all it takes is a nice little pinprick, and you're right back to where you started. He says,

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 that's not what Christianity is supposed to be about. It's supposed to be about love.

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 And in contrast to knowledge, which puffs up, love builds up. It's a slower process. It's a more

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 difficult process. But with love, as you build up, you're strengthening the building every step of

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 the way. With knowledge, you add size, but you don't add substance. With love, you add substance and

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 strength, and you build together. Basically, he says, the church shouldn't be full of people who

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 are full of hot air. The church should be full of people who are known and marked by their love for

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 one another. And so the question shouldn't be, what do we know? But who do we love, and what does it look

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 like for us to love them? Because if we truly love God, which is the deepest love, the most true love,

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 which he references in verse 3. He says, if anyone loves God, he is known by God. If we truly love

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 God, number one, that leads to the truest, most valuable knowledge, the knowledge of being known

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 by God. But number two, that will lead us to loving others. And so in verses 4 through 6, he basically

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 goes point by point through their argument and says, you're right on this point, you're right on this

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 point, you're right on this point. An idol has no real existence. Yep, that's true. There's no God but one.

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 I agree with that. That's biblical. Yes. There may be so-called gods in heaven on earth, as there are

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 indeed many gods and many lords. But for us, there's one God, the Father, from whom are all things and for

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 whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. He says,

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 you are right. That is good theology that you are building your argument on top of. Thumbs up.

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 The problem is that the argument isn't supposed to be about knowledge. Paul knows the focus of the

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 argument. If he is going to win these people over, he can't focus on the argument about knowledge.

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 He needs to focus on love. He needs to get them asking the right questions about their behavior.

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 And so he helps them to see that a true love for God must lead to love for others,

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 and that a true love for others often requires sacrifice.

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 See, he spends the first half of the chapter affirming every single point of their argument,

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 and then he flips it on its head. He says, yeah, your argument is great. There is no real existence

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 idols. There is no God but one. But then check out verse seven. However, not all possess this knowledge.

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 It's great that you know this, but not everyone in the church does. It's great that you can eat meat

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 and know that you are not participating in the worship of these idols, but not everyone in your church does.

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 He says, some, through former association with idols, eat food as really offered to an idol,

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 and their conscience, being weak, is defiled. He says, look, eating meat in and of itself is not a good

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 thing or a bad thing. It's a neutral thing. The thing that makes it good or bad is the attitude that you

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 take when you go to eat it. If you go to eat meat with this attitude that says, this is a gift from God,

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 there is no God but one, then it's not sinful in and of itself for you to eat meat. If you go eat

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 meat with this attitude that says, by eating meat, I'm participating in worship of idols,

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 it is sinful for you to eat meat. And what he says is, the fact that you have knowledge that this action

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 isn't sinful doesn't make it right for you to do it, because other people in the church will see your

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 actions, and by seeing your actions, they will assume that it's okay for them to follow those

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 actions when it is not. Just because it's okay for you to do doesn't mean that it's okay for everyone

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 else to do. And if you doing what's okay for you pushes your brother and sister in Christ to do

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 something that's sinful for them, then you have sinned by leading them into sin. That's his basic argument.

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 And it appears that these people had thought that by eating the meat, by showing off how strong their

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 faith was, they were gaining credit with God. Because eating the meat and not seeing it as an

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 act of idol worship, that's a major show of the strength of their faith. But in verse 8, Paul says,

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 food will not commend us to God. We're no worse off if we do not eat, and no better off if we do.

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 Whether we eat or not doesn't gain us points with God. What God wants is us to love one another,

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 to live sacrificially for one another. He continues that take care that this right of yours does not

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 somehow become a stumbling block to the weak. He says that if you continue asserting your rights,

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 although it leads others to sin, it'll make them trip in their faith. It'll make them fall in their

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 faith. For if anyone who sees you who have knowledge eating in an idol's temple, will he not be encouraged

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 if his conscience is weak to eat food offered to idols? And so by your knowledge, this weak person is

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 destroyed, the brother for whom Christ died. He says, yes, your logic is great. Your knowledge is correct.

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 But because you're basing your actions on knowledge rather than on love, you are destroying your

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 brothers and sisters that Christ died for. He says, this is totally unacceptable behavior for the church.

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 Christ died to rescue these people. And you're so obsessed with your meat, church in Corinth,

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 that you're destroying the people Christ died for in order to assert your own rights.

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 It's interesting. He said earlier, love builds up. And now he's saying, you are destroying.

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 It's not just that what you're doing is unloving. What you're doing is actually the opposite of love.

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 It's not, you're not building up. You're tearing down what's already been built up.

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 And it's interesting to note that although he agrees with the logic of the meat eaters, the ones

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 stronger in their faith, he never says the weaker ones have to pull themselves up to this higher level

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 and be better. He says the stronger ones have to lower themselves, not in their understanding,

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 but in their practice, to the level of their weaker brothers and sisters.

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 The picture I get in my mind when I think about that is like a father helping his son

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 with his homework. The father maybe is an engineer who understands advanced math and the kid is a

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 little five-year-old working on simple addition. If the father comes down to help his son with his

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 homework and starts trying to explain calculus to the kid to help him with his simple addition

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 homework and expects the kid to pull himself up to his level, the kid's just going to be hopeless.

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 I'm never going to get math. I give up. I quit school. I'm going to go find some job that I can

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 do that doesn't require me to know math. I'm out of here. I'm done.

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 And we'd look at the father and say, are you an idiot? But when the father gets down to the five-year-old's

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 level and uses words that the son can understand and concepts that the son can understand to help

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 him do his homework properly, that's a beautiful, loving, good thing. And Paul says to the stronger

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 Christians, when you expect the others to pull themselves up to your level, you're creating

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 hopelessness and despair in them and pushing them away from wanting to follow Christ.

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 But what God looks at and sees as truly beautiful is when you go down to their level,

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 when you speak to them in words that they can understand and do actions that push them towards

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 knowing Christ and not towards feeling like they'll never be able to make it.

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 And as Christians, this is exactly what we should expect him to be saying, because this is exactly

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 what God did for us. When we were rebels, when we had turned from God and said, I want nothing to do

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 with you, God didn't say, okay, I'll wait here for you guys to figure yourselves out and come back and

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 get stuff sorted with me. No, Jesus came to the earth. The Bible says in Philippians 2 that although

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 he existed in the form of God, he did not consider equality with God a thing to be grasped. He emptied

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 himself. He took on the form of a servant. And being found in human form, he humbled himself to the point

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 of death, even death on a cross. That God didn't just stay far away and expect us to lift ourselves up to

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 his level. He came to us. He took on a form that we could understand and comprehend and relate to.

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 He communicated with us in a way that connected with us so that he could rescue us and raise us up

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 through that. And he says this model that Jesus has set for us, this thing that has radically transformed

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 our lives and given us a new hope, needs to control the way that we live on a day-to-day basis now as his followers.

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 Knowledge is great. Knowledge is good. But the problem is knowledge does not bring the life

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 that Christ wants us to have. Love brings that life.

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 And so Paul says we need to, when we look at that action, we can't just ask, do I know whether it's okay?

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 We need to ask whether it's loving. And because of that, an action that we know

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 is not sinful for us, if it leads another person into sin, can be sinful for us to do.

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 Because although we've acted in line with our knowledge, we've acted out of line with God's call

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 for us to love one another. The past few weeks we've been talking a lot about community,

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 and Tobin's used the analogy of a boat. And he said, when we are living in community,

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 and someone's sinning, it's like all of us are on a boat together, and someone's just sitting there

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 drilling a hole in the bottom of the boat. And obviously, if you're in a boat and someone's

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 drilling a hole in the bottom of it, you look over there and you say, stop it!

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 Because you're going to sink the boat.

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 And the thing is, with us, so often we don't say stop it, because we don't realize that the actions

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 that are going on are going to sink the boat. And I think today, in this story, maybe what's going

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 on by them eating meat isn't necessarily drilling holes in the bottom of the boat. Maybe it's more

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 like lighting controlled fires within the boat. You take a bowl, put some kindling in there,

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 send a spark in, get a nice little flame. It's in a controlled space. It's safe.

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 You can enjoy the warmth that it gives you.

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 But the problem is, they're lighting these fires in front of children who don't know the difference

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 between a controlled fire and an open fire. And by lighting the fires, which isn't a bad thing in

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 and of itself, they're encouraging the children to follow in their practice. And the children,

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 when they go to light fires, don't light controlled fires. They light open fires that will destroy the

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 boat. And what he says is, fire is not bad in and of itself. But if you're using fire in this context,

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 it's bound to be destructive. It's bound to burn down the boat. Eating meat is not bad in and of itself.

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 But if you're eating meat in the context of the Corinthian church, it's bound to be destructive.

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 It's bound to destroy people who Christ died for and push them away from him rather than towards him.

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 And that's why in verse 13, Paul says something that I think would be unimaginable to many of us.

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 He says, therefore, if food makes my brother stumble, I will never eat meat lest I make my brother stumble.

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 Henrique is happy with that one. But I'm pretty sure there are a couple of people in here who are like,

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 if I have to sacrifice for others, just nail me to the cross and let me get it over with.

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 I'd rather do that than give up meat for the rest of my life.

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 But Paul says, if what it takes for me to love my brothers and sisters is that I never touch meat again,

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 I'll do it. If I never get to have barbecue ribs or a bacon cheeseburger

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 or a nice piece of steak or sausage again in my life,

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 he says it's worth it.

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 And my stomach hurts just thinking about giving up those things for the rest of my life.

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 But Paul says, it's worth it

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 if that's what it takes

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 to love our brothers and sisters.

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 Because true love for God must lead to love for others.

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 And true love for others often requires sacrifice.

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 But the good news

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 is that true freedom

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 in our lives

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 is only found

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 through loving God

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 and loving others.

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 I've got some good news.

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 As far as I know, you eating meat

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 will not cause anyone in Watermark Church

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 to turn away from Christ.

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 And so what this passage is calling us to do

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 is not to stop eating meat.

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 So if you're planning on having steak tonight

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 and then you're like,

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 oh no, I have to change my plans,

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 you don't have to change your plans.

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 If me eating meat does cause anyone

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 to have problems in their relationship with Christ,

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 please talk to me afterwards.

00:21:19.579 --> 00:21:21.299
 But even though

00:21:21.299 --> 00:21:23.740
 this passage doesn't relate to us

00:21:23.740 --> 00:21:25.159
 in that specific context,

00:21:25.379 --> 00:21:27.059
 it still has major implications

00:21:27.059 --> 00:21:29.139
 for the way that we live our lives

00:21:29.139 --> 00:21:30.159
 as a church today.

00:21:30.960 --> 00:21:32.899
 Because just like the church in Corinth,

00:21:33.039 --> 00:21:34.519
 there are issues in here,

00:21:35.619 --> 00:21:37.299
 many, many issues,

00:21:37.899 --> 00:21:40.460
 where what's morally neutral

00:21:40.460 --> 00:21:41.379
 in and of itself

00:21:41.379 --> 00:21:45.159
 may be sinful for one person to do

00:21:45.159 --> 00:21:47.440
 and not sinful for another person to do.

00:21:48.839 --> 00:21:51.359
 And when the person who it's not sinful for does it,

00:21:51.919 --> 00:21:54.259
 it can lead the person who it is sinful for

00:21:54.259 --> 00:21:56.980
 to follow in their footsteps and enter into sin.

00:21:57.740 --> 00:22:00.140
 And what Paul's challenge for us today is,

00:22:01.039 --> 00:22:02.900
 is to sacrifice our rights

00:22:02.900 --> 00:22:05.259
 out of love for one another.

00:22:06.420 --> 00:22:07.240
 So the question is,

00:22:07.299 --> 00:22:09.240
 what are those areas in our lives today?

00:22:09.559 --> 00:22:11.599
 The obvious one that everyone always comes to

00:22:11.599 --> 00:22:12.660
 in this passage is alcohol.

00:22:13.579 --> 00:22:14.960
 Is alcohol bad in and of itself?

00:22:15.140 --> 00:22:15.519
 No.

00:22:15.819 --> 00:22:16.640
 Can it be used sinfully?

00:22:16.819 --> 00:22:17.220
 Absolutely.

00:22:18.039 --> 00:22:20.660
 Is it categorically sinful for us to drink alcohol?

00:22:20.940 --> 00:22:21.160
 No.

00:22:21.319 --> 00:22:22.740
 Can it be sinful for us to drink it?

00:22:22.819 --> 00:22:23.279
 Absolutely.

00:22:23.279 --> 00:22:23.399
 Absolutely.

00:22:24.839 --> 00:22:27.200
 And so you have to be wise in how you drink it.

00:22:27.279 --> 00:22:28.720
 You don't get drunk.

00:22:29.139 --> 00:22:30.180
 Maybe if there are people

00:22:30.180 --> 00:22:31.980
 who are impressionable around you

00:22:31.980 --> 00:22:33.819
 who will be led to sin by using alcohol

00:22:33.819 --> 00:22:34.899
 if they see you drinking,

00:22:35.240 --> 00:22:38.019
 that means that you temporarily abstain from drinking.

00:22:39.000 --> 00:22:41.019
 If I'm leading youth on Friday night

00:22:41.019 --> 00:22:42.000
 and all the kids are there,

00:22:42.059 --> 00:22:44.059
 I probably don't want to start pounding down the beers.

00:22:44.559 --> 00:22:46.799
 Just common sense stuff in that area.

00:22:46.799 --> 00:22:51.159
 But I think the big thing for me

00:22:51.159 --> 00:22:52.759
 when it comes to the topic of alcohol

00:22:52.759 --> 00:22:53.819
 in relation to this

00:22:53.819 --> 00:22:57.000
 is to remember that Christ didn't die

00:22:57.000 --> 00:22:59.139
 so that I could have the right to drink beer.

00:23:01.159 --> 00:23:03.299
 Christ died to bring new life to the world.

00:23:03.299 --> 00:23:05.839
 And if me drinking beer

00:23:05.839 --> 00:23:07.960
 is going to prohibit someone else

00:23:07.960 --> 00:23:10.539
 from enjoying and living in that new life

00:23:10.539 --> 00:23:11.899
 that Christ has purchased for them,

00:23:12.839 --> 00:23:14.519
 then I'm sinning by drinking.

00:23:16.000 --> 00:23:20.039
 And what in one sense can be a great ingredient

00:23:20.039 --> 00:23:22.059
 in good Christian fellowship and worship,

00:23:22.799 --> 00:23:23.899
 in another sense,

00:23:24.639 --> 00:23:27.139
 in another situation or context,

00:23:27.140 --> 00:23:28.500
 can be sinful.

00:23:30.259 --> 00:23:32.520
 Again, I enjoy an occasional drink.

00:23:32.900 --> 00:23:35.100
 I'm not saying that we shouldn't drink at all,

00:23:35.460 --> 00:23:36.620
 but I'm saying that we should be wise.

00:23:36.720 --> 00:23:38.600
 We should look at who's watching us.

00:23:39.100 --> 00:23:40.960
 How will our drinking impact them?

00:23:42.900 --> 00:23:45.700
 Is it loving to drink in that context?

00:23:47.700 --> 00:23:49.200
 And we have to make our decisions

00:23:49.200 --> 00:23:51.259
 based on our answers to those questions,

00:23:51.500 --> 00:23:54.900
 not just based on whether we have the right to do it,

00:23:54.940 --> 00:23:56.720
 whether we know that we can do it without sinning.

00:23:57.140 --> 00:24:01.080
 Another issue, summer's coming up, clothing.

00:24:03.640 --> 00:24:05.820
 I know that as Christians,

00:24:06.020 --> 00:24:08.040
 we are free to dress however we want.

00:24:08.120 --> 00:24:09.640
 We have that right in Christ.

00:24:10.420 --> 00:24:12.280
 I also know there are certain outfits

00:24:12.280 --> 00:24:15.400
 that draw attention to certain areas of bodies

00:24:15.400 --> 00:24:17.680
 and lead people's minds in certain directions.

00:24:18.780 --> 00:24:21.200
 And as a guy, I know that this is difficult for us,

00:24:21.700 --> 00:24:23.940
 especially during the summer when clothes get smaller.

00:24:25.720 --> 00:24:26.460
 It's true.

00:24:27.140 --> 00:24:31.400
 That when you see an outfit that draws the attention to a certain area,

00:24:32.080 --> 00:24:33.780
 it can cause you to sin.

00:24:33.779 --> 00:24:39.200
 And I know there's a huge argument from girls that the problem's in the guy's mind.

00:24:39.259 --> 00:24:41.619
 It's not our fault that they're thinking those things.

00:24:42.059 --> 00:24:42.500
 Absolutely.

00:24:42.720 --> 00:24:43.399
 That is true.

00:24:43.660 --> 00:24:44.819
 It is the guy's fault.

00:24:45.339 --> 00:24:49.519
 And as a guy, I am sorry for the way that our minds do those things

00:24:49.519 --> 00:24:51.899
 and the way that our minds go to those places.

00:24:52.160 --> 00:24:53.399
 And it is not right.

00:24:53.400 --> 00:24:59.640
 However, what Paul is saying here is that if there's an outfit

00:24:59.640 --> 00:25:05.480
 that's going to lead people to think sinfully about you and your body,

00:25:06.160 --> 00:25:08.980
 even though you have the right in Christ to wear it,

00:25:09.840 --> 00:25:14.940
 the loving thing is to maybe cover up a little bit more,

00:25:14.940 --> 00:25:18.279
 to give up the right to be cool or to be trendy.

00:25:18.279 --> 00:25:25.039
 What he's saying is, say that there's a community group going out to lunch after church

00:25:25.039 --> 00:25:28.740
 and some girl from the community group shows up in her lingerie to lunch

00:25:28.740 --> 00:25:31.200
 and she's sitting there eating lunch.

00:25:31.619 --> 00:25:33.480
 She can say all lunch long,

00:25:33.899 --> 00:25:35.879
 I love my brothers in this community group.

00:25:36.299 --> 00:25:38.759
 Her actions are speaking against her words.

00:25:38.759 --> 00:25:42.599
 And although she has the right in Christ to wear that outfit to lunch,

00:25:43.619 --> 00:25:49.180
 it is sinful because it is drawing attention and pointing people towards sinful thoughts.

00:25:50.299 --> 00:25:51.799
 And so what Paul is saying is,

00:25:52.539 --> 00:25:54.579
 we need to be careful how we dress.

00:25:54.660 --> 00:25:56.940
 And I'm not trying to be puritanical here.

00:25:57.039 --> 00:25:59.220
 I'm not trying to institute a church dress code.

00:26:00.140 --> 00:26:04.119
 But what I'm saying is that if we're a church that's going to be marked by love,

00:26:04.339 --> 00:26:06.000
 we need to think about these issues.

00:26:06.000 --> 00:26:11.460
 We need to think about how what we're wearing will impact the other people around us.

00:26:12.980 --> 00:26:18.319
 Another issue, this one I think is bigger for the Chinese culture, tomb sweeping.

00:26:19.740 --> 00:26:21.900
 I know for a lot of Christian families,

00:26:22.299 --> 00:26:26.440
 tomb sweeping is a great chance to go honor dead relatives

00:26:26.440 --> 00:26:29.559
 and thank God for the family that he has blessed us with.

00:26:30.279 --> 00:26:32.099
 But for many in the Chinese culture,

00:26:32.539 --> 00:26:35.359
 going to visit the tombs of their ancestors on tomb sweeping day

00:26:35.359 --> 00:26:37.219
 is an act of worship of ancestors.

00:26:37.919 --> 00:26:40.539
 And they cannot set foot in the cemetery

00:26:40.539 --> 00:26:44.019
 without seeing it as an act of worship of something other than God.

00:26:46.039 --> 00:26:49.539
 And so what Paul is saying here is that we need to be aware.

00:26:50.139 --> 00:26:52.019
 If there's someone who's come from that background

00:26:52.019 --> 00:26:53.979
 where they see the trips to go tomb sweeping

00:26:53.979 --> 00:26:56.479
 as an act of worship of their ancestors,

00:26:57.339 --> 00:27:00.740
 and they see us going to do tomb sweeping,

00:27:00.740 --> 00:27:03.859
 even though it's not sinful for us to be there

00:27:03.859 --> 00:27:05.859
 and we don't see it as worship of our ancestors,

00:27:06.160 --> 00:27:07.740
 how will it impact them?

00:27:09.059 --> 00:27:11.799
 And again, I'm not saying that we shouldn't go to tomb sweeping,

00:27:12.180 --> 00:27:13.880
 but I'm saying we need to be aware.

00:27:14.000 --> 00:27:15.420
 We need to think these issues through.

00:27:16.220 --> 00:27:19.380
 We need to think through not just what do we know we can do,

00:27:19.920 --> 00:27:23.319
 but based on love, what we should do.

00:27:23.319 --> 00:27:29.879
 For my job, another big one is movies.

00:27:31.139 --> 00:27:31.379
 Right?

00:27:31.460 --> 00:27:33.740
 There are so many movies out there today that are so good,

00:27:34.139 --> 00:27:36.539
 except for like that one or two sex scenes

00:27:36.539 --> 00:27:40.079
 or those one or two incredibly violent scenes.

00:27:41.079 --> 00:27:43.679
 And I know that I can go sit in those movies,

00:27:44.119 --> 00:27:45.919
 maybe like look away for a couple scenes.

00:27:46.359 --> 00:27:47.059
 We're good.

00:27:47.819 --> 00:27:49.740
 A couple hours of good entertainment.

00:27:49.740 --> 00:27:52.519
 The problem is I work with teenagers.

00:27:53.940 --> 00:27:55.299
 And so if I go see these movies,

00:27:55.720 --> 00:27:58.420
 and they hear that I've seen these movies,

00:27:58.500 --> 00:28:00.019
 I can tell them all I want,

00:28:00.380 --> 00:28:01.900
 that I looked away during those scenes,

00:28:01.960 --> 00:28:02.859
 all they're going to hear is,

00:28:02.940 --> 00:28:04.059
 Eric saw it, we can see it.

00:28:04.720 --> 00:28:06.599
 And they're not looking away during those scenes.

00:28:07.680 --> 00:28:09.620
 And if there's a teenager in my group

00:28:09.620 --> 00:28:10.900
 who's struggling with pornography,

00:28:11.440 --> 00:28:13.740
 and he hears that I've seen this movie,

00:28:14.140 --> 00:28:16.779
 and he assumes that it's okay for him to go see this movie

00:28:16.779 --> 00:28:17.640
 because I've seen it,

00:28:17.640 --> 00:28:19.680
 and he sees those scenes,

00:28:19.740 --> 00:28:22.840
 and they cause him to stumble back into that sin

00:28:22.840 --> 00:28:24.580
 that he's been fighting hard against,

00:28:26.240 --> 00:28:28.140
 then even though I wasn't watching those scenes,

00:28:28.440 --> 00:28:30.220
 me seeing that movie is sinful.

00:28:31.120 --> 00:28:32.840
 And regardless of how much I tell them,

00:28:33.460 --> 00:28:34.640
 I looked away during those scenes.

00:28:34.700 --> 00:28:35.400
 I didn't see it.

00:28:35.440 --> 00:28:36.180
 I didn't do that.

00:28:36.980 --> 00:28:38.000
 They're not going to hear that.

00:28:38.060 --> 00:28:38.920
 They're not going to listen to that.

00:28:39.040 --> 00:28:40.080
 They're not going to follow that.

00:28:41.500 --> 00:28:43.360
 They're going to see the movie in its entirety,

00:28:43.360 --> 00:28:46.540
 and it could lead them into sin.

00:28:46.539 --> 00:28:48.819
 And so there are certain movies that,

00:28:49.700 --> 00:28:50.240
 as a youth worker,

00:28:50.279 --> 00:28:51.740
 I just have to avoid

00:28:52.460 --> 00:28:54.180
 or at least not see while they're in theaters

00:28:54.180 --> 00:28:57.019
 because I know that if the kids hear me,

00:28:57.200 --> 00:28:58.539
 hear that I've gone to see that,

00:28:59.539 --> 00:29:02.200
 that it will lead them to sin in those areas.

00:29:03.440 --> 00:29:05.579
 And there are dozens more examples

00:29:05.579 --> 00:29:09.159
 of what this could look like in our lives.

00:29:09.160 --> 00:29:13.000
 One I think that's sort of fresh on my mind

00:29:13.000 --> 00:29:14.360
 as a recently married guy

00:29:14.360 --> 00:29:15.900
 is in the dating relationship.

00:29:16.759 --> 00:29:17.960
 There are certain scenarios

00:29:17.960 --> 00:29:19.820
 that you can be in while you're dating

00:29:19.820 --> 00:29:22.600
 that don't lead to sin for you,

00:29:22.800 --> 00:29:24.160
 but that if other people hear

00:29:24.160 --> 00:29:25.540
 that you've been in those scenarios,

00:29:25.900 --> 00:29:27.860
 could lead them to sin.

00:29:28.720 --> 00:29:30.380
 One specific example is that

00:29:30.380 --> 00:29:31.380
 when Justine and I were dating,

00:29:31.460 --> 00:29:33.180
 there were times where we'd be hanging out late at night.

00:29:33.660 --> 00:29:36.060
 And the way easier, way more convenient thing to do

00:29:36.059 --> 00:29:38.079
 would have just been to sleep on one another's couches

00:29:38.079 --> 00:29:40.460
 because it's closer to work

00:29:40.460 --> 00:29:42.579
 and saves a 45-minute commute home.

00:29:44.119 --> 00:29:46.779
 But I knew that if my youth heard

00:29:46.779 --> 00:29:48.419
 that we were sleeping over at one another's houses,

00:29:48.759 --> 00:29:50.779
 there's no way that I could explain to them

00:29:50.779 --> 00:29:51.940
 in a way that they would believe

00:29:51.940 --> 00:29:53.279
 that we were not sleeping together.

00:29:54.740 --> 00:29:55.819
 It wasn't going to happen.

00:29:57.059 --> 00:29:59.440
 And so I knew that for the sake of the youth,

00:29:59.960 --> 00:30:01.599
 I would have to send her home

00:30:01.599 --> 00:30:03.500
 or go home every night,

00:30:04.200 --> 00:30:05.960
 add an extra 45 minutes to the commute,

00:30:06.059 --> 00:30:08.559
 to save the youth

00:30:08.559 --> 00:30:11.179
 from thinking that it was okay

00:30:11.179 --> 00:30:12.619
 for them to follow us.

00:30:12.859 --> 00:30:14.940
 Because even though we could sleep

00:30:14.940 --> 00:30:16.659
 on one another's couches

00:30:16.659 --> 00:30:18.440
 without that leading to sin,

00:30:19.159 --> 00:30:20.919
 if the youth saw us doing that

00:30:20.919 --> 00:30:22.779
 or if other singles in the church

00:30:22.779 --> 00:30:23.740
 saw us doing that,

00:30:24.539 --> 00:30:25.960
 it could lead them to sin.

00:30:26.700 --> 00:30:27.379
 And therefore,

00:30:27.819 --> 00:30:29.399
 us sleeping on one another's couches,

00:30:29.500 --> 00:30:30.759
 even though nothing would have happened,

00:30:31.179 --> 00:30:32.619
 would have been sin for us.

00:30:32.619 --> 00:30:36.179
 And I think each of us needs to think through

00:30:36.179 --> 00:30:38.199
 where are the areas in our lives

00:30:38.199 --> 00:30:40.579
 where what is sinful for me

00:30:40.579 --> 00:30:42.239
 may not be sinful for someone else,

00:30:42.299 --> 00:30:43.559
 so I shouldn't follow them there,

00:30:43.819 --> 00:30:46.199
 or what's not sinful for me

00:30:46.199 --> 00:30:47.699
 may be sinful for someone else,

00:30:47.779 --> 00:30:49.059
 so I shouldn't lead them there.

00:30:50.019 --> 00:30:52.699
 Maybe you can have loads and loads and loads

00:30:52.699 --> 00:30:53.959
 of money in your bank account

00:30:53.959 --> 00:30:56.239
 without it leading you towards greed

00:30:56.239 --> 00:30:58.039
 or towards placing your faith in money.

00:30:58.039 --> 00:31:01.319
 But if you do that

00:31:01.319 --> 00:31:02.799
 and other people see your lifestyle,

00:31:02.960 --> 00:31:03.799
 will that lead them

00:31:03.799 --> 00:31:05.759
 to place their hope in money

00:31:05.759 --> 00:31:08.299
 or lead them to pursuing greed?

00:31:09.480 --> 00:31:11.019
 If so, then it may be sinful

00:31:11.019 --> 00:31:12.819
 to have loads of money in your bank account.

00:31:12.899 --> 00:31:13.899
 And I'm not saying

00:31:13.899 --> 00:31:15.420
 it's categorically sinful

00:31:15.420 --> 00:31:16.700
 to have money in your bank account

00:31:16.700 --> 00:31:17.700
 or that we shouldn't do that.

00:31:18.779 --> 00:31:20.359
 But I'm saying we need to consider

00:31:20.359 --> 00:31:22.720
 what is the loving thing for our neighbor

00:31:22.720 --> 00:31:25.759
 and how are our actions influencing them.

00:31:25.759 --> 00:31:29.579
 Maybe you have amazing time management

00:31:29.579 --> 00:31:32.000
 and you're able to work 65 hours a week

00:31:32.000 --> 00:31:34.259
 and still be an amazing husband and father.

00:31:36.359 --> 00:31:38.240
 But maybe there's someone else in the church

00:31:38.240 --> 00:31:39.079
 who's looking up to you

00:31:39.079 --> 00:31:40.599
 and sees that example that you're setting

00:31:40.599 --> 00:31:41.559
 of working so hard

00:31:41.559 --> 00:31:43.900
 and decides that they want to pursue that

00:31:43.900 --> 00:31:46.980
 and they pursue crazy work hours,

00:31:47.279 --> 00:31:49.900
 but for them it leads to the neglect of their family.

00:31:51.839 --> 00:31:55.339
 What example are we setting for one another?

00:31:55.759 --> 00:31:59.059
 And I know there are people here

00:31:59.059 --> 00:32:00.519
 who are pretty sure that no one's watching

00:32:00.519 --> 00:32:02.500
 so it doesn't matter how they act.

00:32:04.000 --> 00:32:05.559
 But I can pretty much guarantee you

00:32:05.559 --> 00:32:06.799
 somebody is watching.

00:32:07.539 --> 00:32:08.440
 If you're a parent,

00:32:08.819 --> 00:32:09.619
 your kids are watching.

00:32:10.539 --> 00:32:11.940
 If you're married or dating,

00:32:12.119 --> 00:32:14.359
 your spouse or significant other is watching.

00:32:15.640 --> 00:32:17.259
 If you're in your 20s or 30s,

00:32:17.319 --> 00:32:18.259
 the teenagers are watching.

00:32:18.859 --> 00:32:19.740
 If you're a teenager,

00:32:19.859 --> 00:32:20.799
 the little kids are watching.

00:32:20.799 --> 00:32:23.139
 If you're a supervisor at your workplace,

00:32:23.359 --> 00:32:24.519
 your employees are watching.

00:32:25.200 --> 00:32:26.779
 And if you're in a community group,

00:32:27.059 --> 00:32:28.659
 the members of your community group are watching.

00:32:29.319 --> 00:32:31.299
 And if you're genuinely in a place

00:32:31.299 --> 00:32:33.319
 where nobody is watching you,

00:32:33.859 --> 00:32:35.980
 it's probably a really dangerous place to be.

00:32:35.980 --> 00:32:39.019
 So if you're genuinely in a place

00:32:39.019 --> 00:32:40.980
 where nobody is watching you,

00:32:41.380 --> 00:32:43.200
 please come find me or Chris Thornton

00:32:43.200 --> 00:32:43.920
 after the service

00:32:43.920 --> 00:32:45.720
 and we would love to help you get connected

00:32:45.720 --> 00:32:46.579
 with a community group.

00:32:46.799 --> 00:32:49.620
 Because community is essential as a Christian.

00:32:50.519 --> 00:32:51.599
 And yeah, it's a pain

00:32:51.599 --> 00:32:52.579
 that people are going to watch you

00:32:52.579 --> 00:32:53.980
 and you have to give up your rights

00:32:53.980 --> 00:32:54.980
 for their good

00:32:54.980 --> 00:32:57.000
 rather than just doing what you want to

00:32:57.000 --> 00:32:58.319
 and what you have the right to do.

00:32:59.360 --> 00:33:01.160
 But it's the example Christ set for us.

00:33:01.220 --> 00:33:03.400
 It's what he calls us to do.

00:33:03.400 --> 00:33:06.940
 And I also know that there are probably people

00:33:06.940 --> 00:33:08.340
 sitting here today saying,

00:33:08.500 --> 00:33:09.680
 Eric, who are you?

00:33:09.740 --> 00:33:10.340
 You're just a kid.

00:33:10.420 --> 00:33:12.000
 You have no right to tell me how to live my life.

00:33:12.660 --> 00:33:13.380
 And you're right.

00:33:13.880 --> 00:33:16.540
 I don't know what the situations are

00:33:16.540 --> 00:33:18.480
 that are going on in your life right now

00:33:18.480 --> 00:33:20.080
 and what the correct response

00:33:20.080 --> 00:33:22.180
 in these morally neutral areas are.

00:33:23.740 --> 00:33:26.080
 But I hope that as you sit

00:33:26.080 --> 00:33:28.740
 and you think through these issues in your life,

00:33:29.300 --> 00:33:32.140
 that you will know what these areas are

00:33:32.140 --> 00:33:33.840
 and what the correct response is.

00:33:34.520 --> 00:33:36.380
 Because what God wants us to learn today

00:33:36.380 --> 00:33:39.620
 is that our actions need to be motivated by love.

00:33:40.680 --> 00:33:42.700
 We can't just be motivated by ourselves

00:33:42.700 --> 00:33:45.200
 or by our desires or by our knowledge.

00:33:45.200 --> 00:33:48.759
 It needs to be motivated by love.

00:33:51.140 --> 00:33:52.480
 And it's the example, again,

00:33:52.600 --> 00:33:54.820
 the example that Jesus set for us.

00:33:54.819 --> 00:33:59.139
 not acting based on what was due to him,

00:34:00.099 --> 00:34:03.960
 but acting based on love for us.

00:34:05.200 --> 00:34:06.639
 And I know that what I'm saying

00:34:06.639 --> 00:34:09.679
 clashes against everything society teaches us

00:34:09.679 --> 00:34:11.460
 about how we need to stand up for our rights

00:34:11.460 --> 00:34:12.679
 and fight for what's ours.

00:34:12.679 --> 00:34:17.379
 But the truth is,

00:34:17.699 --> 00:34:18.739
 true freedom

00:34:18.739 --> 00:34:22.579
 doesn't lie in being able to get everything we deserve.

00:34:24.359 --> 00:34:26.980
 It lies in being able to give up

00:34:26.980 --> 00:34:28.539
 what we want and we deserve.

00:34:29.579 --> 00:34:30.799
 And if you don't believe me,

00:34:30.859 --> 00:34:31.539
 think about this.

00:34:32.359 --> 00:34:34.079
 Society has a word for people

00:34:34.079 --> 00:34:35.739
 who need to constantly get

00:34:35.739 --> 00:34:37.659
 what they desire and deserve

00:34:37.659 --> 00:34:40.079
 and who can't give it up.

00:34:42.019 --> 00:34:43.460
 The word is addicts.

00:34:46.779 --> 00:34:48.039
 Does anyone really think

00:34:48.039 --> 00:34:49.079
 that an addict is free?

00:34:50.699 --> 00:34:52.859
 They're able to have as much as they want

00:34:52.859 --> 00:34:53.980
 of whatever they want.

00:34:55.559 --> 00:34:57.019
 They're not able to walk away

00:34:57.019 --> 00:34:59.139
 when what they want becomes destructive to them.

00:35:01.779 --> 00:35:04.539
 True freedom lies not in being able to get what we want.

00:35:04.639 --> 00:35:07.639
 It lies in being able to give up what we want.

00:35:07.659 --> 00:35:09.179
 out of love for others

00:35:09.179 --> 00:35:11.139
 and out of what is good for others.

00:35:13.799 --> 00:35:15.559
 And that's what Christ is calling us today.

00:35:15.639 --> 00:35:16.899
 It's true freedom.

00:35:18.299 --> 00:35:19.779
 You know, I've referred a few times today

00:35:19.779 --> 00:35:20.899
 to the example of Christ

00:35:20.899 --> 00:35:22.039
 and how he humbled himself

00:35:22.039 --> 00:35:23.539
 and he lowered himself for us.

00:35:24.839 --> 00:35:25.960
 Do you know, according to the Bible,

00:35:26.139 --> 00:35:26.980
 why he did that?

00:35:29.059 --> 00:35:31.099
 Hebrews chapter 12 says that he did it

00:35:31.099 --> 00:35:32.819
 for the joy set before him.

00:35:34.279 --> 00:35:35.899
 It's the pattern of the Christian life.

00:35:35.900 --> 00:35:37.180
 suffering now,

00:35:37.340 --> 00:35:38.480
 exaltation later.

00:35:40.039 --> 00:35:41.079
 Sacrifice now,

00:35:41.619 --> 00:35:42.579
 joy later.

00:35:43.519 --> 00:35:46.039
 It's the example that Christ has given to us.

00:35:47.320 --> 00:35:48.639
 Laying down his life.

00:35:49.500 --> 00:35:50.680
 But then what was the response?

00:35:51.039 --> 00:35:52.619
 That God raised him up

00:35:52.619 --> 00:35:53.539
 and gave him the name

00:35:53.539 --> 00:35:54.860
 that is above every other name.

00:35:55.519 --> 00:35:56.380
 That at the name of Jesus,

00:35:56.579 --> 00:35:57.460
 every knee should bow

00:35:57.460 --> 00:35:58.660
 of those in heaven and on earth

00:35:58.660 --> 00:35:59.360
 and under the earth.

00:35:59.539 --> 00:36:00.579
 And every tongue confess

00:36:00.579 --> 00:36:01.800
 that Jesus Christ is Lord

00:36:01.800 --> 00:36:02.980
 to the glory of God the Father.

00:36:02.980 --> 00:36:06.099
 And because of that,

00:36:06.539 --> 00:36:08.480
 he calls us to work out

00:36:08.480 --> 00:36:09.679
 our salvation now.

00:36:11.679 --> 00:36:13.820
 Because Jesus has set the example for us

00:36:13.820 --> 00:36:14.740
 of suffering now

00:36:14.740 --> 00:36:16.420
 and finding joy later,

00:36:16.760 --> 00:36:17.760
 of sacrifice now

00:36:17.760 --> 00:36:18.820
 and exaltation later,

00:36:19.119 --> 00:36:20.340
 that is the pattern

00:36:20.340 --> 00:36:21.659
 for how our Christian lives

00:36:21.659 --> 00:36:22.440
 are supposed to look.

00:36:24.119 --> 00:36:25.599
 Not fighting for our rights,

00:36:26.199 --> 00:36:28.079
 but sacrificing for the good of others.

00:36:28.079 --> 00:36:30.739
 not holding on to what we deserve

00:36:30.739 --> 00:36:31.659
 and what we need,

00:36:32.900 --> 00:36:34.119
 but giving it up

00:36:34.119 --> 00:36:36.099
 out of love for others.

00:36:37.779 --> 00:36:40.440
 And if what we believe about God is true,

00:36:41.440 --> 00:36:43.019
 then there's a promise for us

00:36:43.019 --> 00:36:44.179
 that everything we sacrifice

00:36:44.179 --> 00:36:46.059
 will be more than paid back someday

00:36:46.059 --> 00:36:47.199
 by God.

00:36:48.400 --> 00:36:49.799
 But it's a question of having

00:36:49.799 --> 00:36:50.940
 an eternal perspective.

00:36:51.539 --> 00:36:52.380
 Perspective that says,

00:36:52.699 --> 00:36:54.380
 if what it takes to love my brother

00:36:54.380 --> 00:36:55.699
 is never eating meat again,

00:36:55.699 --> 00:36:57.179
 forget it,

00:36:57.239 --> 00:36:58.399
 I'm never eating meat again.

00:37:00.139 --> 00:37:01.279
 And so I want to leave us

00:37:01.279 --> 00:37:02.119
 with some questions

00:37:02.119 --> 00:37:03.899
 to reflect on

00:37:03.899 --> 00:37:04.859
 throughout this week.

00:37:05.819 --> 00:37:06.980
 And hopefully will help us

00:37:06.980 --> 00:37:07.960
 take this and make it

00:37:07.960 --> 00:37:08.939
 more applicable

00:37:08.939 --> 00:37:10.539
 to our lives.

00:37:10.980 --> 00:37:11.919
 The first one,

00:37:12.299 --> 00:37:13.519
 what are the areas

00:37:13.519 --> 00:37:14.879
 in your life

00:37:14.879 --> 00:37:17.419
 where you can do things

00:37:17.419 --> 00:37:18.319
 that are morally neutral

00:37:18.319 --> 00:37:19.219
 without sinning,

00:37:19.699 --> 00:37:20.839
 but you doing them

00:37:20.839 --> 00:37:22.359
 could lead others into sin?

00:37:22.360 --> 00:37:26.519
 What are the areas

00:37:26.519 --> 00:37:27.440
 in your life

00:37:27.440 --> 00:37:29.579
 that are morally neutral

00:37:29.579 --> 00:37:30.640
 and that you can do

00:37:30.640 --> 00:37:31.440
 without sinning,

00:37:32.260 --> 00:37:33.460
 but where you doing them

00:37:33.460 --> 00:37:34.500
 could lead others

00:37:34.500 --> 00:37:35.160
 into sin?

00:37:42.840 --> 00:37:43.360
 Second,

00:37:43.500 --> 00:37:44.460
 in these areas,

00:37:44.840 --> 00:37:46.120
 do you have a pattern

00:37:46.120 --> 00:37:47.240
 of primarily acting

00:37:47.240 --> 00:37:48.400
 out of love for others

00:37:48.400 --> 00:37:50.180
 or of fighting

00:37:50.180 --> 00:37:50.940
 for the rights

00:37:50.940 --> 00:37:51.720
 that you deserve?

00:37:52.360 --> 00:37:55.079
 in these areas,

00:37:55.200 --> 00:37:55.880
 do you have a pattern

00:37:55.880 --> 00:37:57.019
 of primarily acting

00:37:57.019 --> 00:37:58.240
 out of love for others

00:37:58.240 --> 00:38:00.280
 or holding on to

00:38:00.280 --> 00:38:01.120
 and fighting for

00:38:01.120 --> 00:38:02.539
 the rights that you deserve?

00:38:10.400 --> 00:38:10.920
 Third,

00:38:11.039 --> 00:38:11.980
 where are the areas

00:38:11.980 --> 00:38:13.160
 where you would say

00:38:13.160 --> 00:38:14.019
 you're the weaker brother

00:38:14.019 --> 00:38:15.180
 and you need to practice

00:38:15.180 --> 00:38:15.700
 discernment

00:38:15.700 --> 00:38:17.140
 in not following someone else

00:38:17.140 --> 00:38:18.780
 into one of these

00:38:18.780 --> 00:38:20.000
 morally neutral areas?

00:38:20.000 --> 00:38:23.780
 where are the areas

00:38:23.780 --> 00:38:24.539
 that you are

00:38:24.539 --> 00:38:25.539
 the weaker brother

00:38:25.539 --> 00:38:26.539
 and you need to practice

00:38:26.539 --> 00:38:27.159
 discernment

00:38:27.159 --> 00:38:27.760
 or sister

00:38:27.760 --> 00:38:29.059
 and you need to practice

00:38:29.059 --> 00:38:29.579
 discernment

00:38:29.579 --> 00:38:30.500
 in not following

00:38:30.500 --> 00:38:31.219
 someone else

00:38:31.219 --> 00:38:33.940
 into these morally neutral areas?

00:38:40.840 --> 00:38:41.440
 Fourth,

00:38:41.519 --> 00:38:42.940
 if everyone in the church

00:38:42.940 --> 00:38:45.679
 approached these morally neutral areas

00:38:45.679 --> 00:38:46.760
 with the same attitude

00:38:46.760 --> 00:38:47.400
 that you do,

00:38:47.400 --> 00:38:49.820
 how healthy would the church be?

00:38:53.519 --> 00:38:55.180
 If everyone in the church

00:38:55.180 --> 00:38:57.059
 approached these morally neutral areas

00:38:57.059 --> 00:38:58.220
 with the same attitude

00:38:58.220 --> 00:38:58.880
 that you do,

00:38:59.079 --> 00:39:00.660
 how healthy would the church be?

00:39:04.539 --> 00:39:05.440
 And finally,

00:39:05.680 --> 00:39:07.880
 if everyone in the church

00:39:07.880 --> 00:39:09.539
 brought the same attitude

00:39:09.539 --> 00:39:10.320
 as you do

00:39:10.320 --> 00:39:12.059
 towards these morally neutral areas,

00:39:12.139 --> 00:39:13.039
 what would be our reputation

00:39:13.039 --> 00:39:13.660
 in the community?

00:39:13.659 --> 00:39:16.199
 would we be known

00:39:16.199 --> 00:39:16.819
 as a church

00:39:16.819 --> 00:39:18.359
 that's full of love

00:39:18.359 --> 00:39:20.799
 that builds one another up?

00:39:22.059 --> 00:39:24.059
 Or would we be a church

00:39:24.059 --> 00:39:25.539
 that's known

00:39:25.539 --> 00:39:26.519
 for being full of people

00:39:26.519 --> 00:39:27.639
 who are full of hot air

00:39:27.639 --> 00:39:29.559
 of knowledge

00:39:29.559 --> 00:39:30.579
 that's puffed us up

00:39:30.579 --> 00:39:33.099
 but that have no real substance?

00:39:34.719 --> 00:39:36.059
 If everyone approached,

00:39:36.559 --> 00:39:37.659
 if everyone in the church

00:39:37.659 --> 00:39:39.679
 approached these morally neutral areas

00:39:39.679 --> 00:39:41.159
 with the same attitude

00:39:41.159 --> 00:39:41.739
 as you do,

00:39:41.739 --> 00:39:43.519
 what would be our reputation

00:39:43.519 --> 00:39:44.359
 in the world around us?

00:39:44.399 --> 00:39:45.699
 Would people see us

00:39:45.699 --> 00:39:46.759
 and have a desire

00:39:46.759 --> 00:39:48.319
 to come follow Christ?

00:39:52.639 --> 00:39:53.419
 The only way

00:39:53.419 --> 00:39:54.099
 we're going to be able

00:39:54.099 --> 00:39:54.959
 to respond properly

00:39:54.959 --> 00:39:56.039
 in these areas

00:39:56.039 --> 00:39:56.759
 is by looking

00:39:56.759 --> 00:39:57.719
 to the example of Jesus.

00:40:00.159 --> 00:40:01.339
 He humbled himself

00:40:01.339 --> 00:40:02.699
 for us.

00:40:02.959 --> 00:40:04.179
 He sacrificed himself

00:40:04.179 --> 00:40:04.679
 for us

00:40:04.679 --> 00:40:05.639
 and he set the pattern

00:40:05.639 --> 00:40:06.599
 for our lives

00:40:06.599 --> 00:40:07.879
 of suffering now

00:40:07.879 --> 00:40:09.299
 and exaltation later.

00:40:10.379 --> 00:40:10.959
 Let's pray.

00:40:11.739 --> 00:40:13.879
 Father,

00:40:13.959 --> 00:40:14.459
 we thank you

00:40:14.459 --> 00:40:15.819
 for your love for us.

00:40:17.179 --> 00:40:17.939
 We thank you

00:40:17.939 --> 00:40:18.399
 for Jesus

00:40:18.399 --> 00:40:19.139
 who came

00:40:19.139 --> 00:40:21.000
 and set the pattern

00:40:21.000 --> 00:40:22.119
 for our lives.

00:40:23.139 --> 00:40:23.919
 We thank you

00:40:23.919 --> 00:40:25.899
 for his sacrificial life,

00:40:26.379 --> 00:40:28.259
 for his love

00:40:28.259 --> 00:40:29.039
 and for him

00:40:29.039 --> 00:40:29.579
 willingly

00:40:29.579 --> 00:40:31.279
 sacrificing himself

00:40:31.279 --> 00:40:32.459
 for us

00:40:32.459 --> 00:40:33.459
 for the joy

00:40:33.459 --> 00:40:34.259
 set before him.

00:40:34.319 --> 00:40:34.979
 And I pray that

00:40:34.979 --> 00:40:36.139
 as we think about

00:40:36.139 --> 00:40:36.699
 what it means

00:40:36.699 --> 00:40:37.539
 for us to follow you

00:40:37.539 --> 00:40:38.039
 in our lives

00:40:38.039 --> 00:40:38.899
 that we would see this

00:40:38.899 --> 00:40:39.679
 not as suffering

00:40:39.679 --> 00:40:40.359
 but as joy.

00:40:40.360 --> 00:40:41.660
 we would see this

00:40:41.660 --> 00:40:42.840
 not as being trapped

00:40:42.840 --> 00:40:43.539
 but as a path

00:40:43.539 --> 00:40:44.400
 to true freedom.

00:40:44.860 --> 00:40:46.200
 That we wouldn't be addicts

00:40:46.200 --> 00:40:47.160
 who have to hold on

00:40:47.160 --> 00:40:47.599
 to everything

00:40:47.599 --> 00:40:48.160
 that we want

00:40:48.160 --> 00:40:48.700
 and desire

00:40:48.700 --> 00:40:50.440
 but that we would be

00:40:50.440 --> 00:40:51.599
 children of you

00:40:51.599 --> 00:40:52.120
 who know

00:40:52.120 --> 00:40:53.579
 that everything we need

00:40:53.579 --> 00:40:54.079
 for life

00:40:54.079 --> 00:40:55.039
 we have in Christ

00:40:55.039 --> 00:40:56.480
 and because of that

00:40:56.480 --> 00:40:57.320
 we can walk freely

00:40:57.320 --> 00:40:58.000
 and sacrifice

00:40:58.000 --> 00:40:59.059
 for the good of others

00:40:59.059 --> 00:41:01.039
 and live in love.

00:41:02.480 --> 00:41:02.880
 God,

00:41:02.880 --> 00:41:03.579
 we thank you again

00:41:03.579 --> 00:41:04.440
 for your love for us.

00:41:04.960 --> 00:41:05.720
 In Jesus' name,

00:41:05.939 --> 00:41:06.099
 Amen.

00:41:06.099 --> 00:41:06.199
 Amen.