WEBVTT

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 When I was growing up, it was popular to, among Christians at least, to select a particular verse of Scripture and to kind of claim it as a life verse.

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 Perhaps you have one or you at least are familiar with the practice of that.

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 I don't know that it's as common today. I don't really ever hear people talk about this anymore.

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 But typically, if you're unfamiliar, it involved selecting a particular passage of Scripture that were especially comforting or encouraging or insightful,

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 not really in specific moments of life, but through various circumstances of life is typically how it would work.

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 You'd pick one that you could just kind of memorize and recite to yourself across different seasons of life, and this would bring you encouragement.

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 Some people would use these verses as a way of sharing their testimonies.

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 Perhaps you have been in a mission service, and a missionary has gone up.

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 They've quoted, and they've said, I want to begin with my life verse, and they quote the verse,

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 and then they use that verse to kind of tell their story of conversion or how the Lord has worked in their life to go to the mission field or whatever it may be.

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 Now, I will caution you and say that in describing that, I'm not necessarily advocating for that.

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 In fact, I'm not advocating for it.

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 We never want to read our own lives into the Scriptures.

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 There's huge problems that come with that, isn't there?

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 If we kind of take a passage that kind of sounds like what we want to say anyways,

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 and then we use it to tell a testimony, even though everything we say is good,

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 we end up saying something of the Scriptures that the Scriptures aren't saying of themselves,

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 then we kind of get ourselves in a mess, and we don't want to do that.

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 So I'm not necessarily advocating for that.

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 Still, it is wonderfully helpful and beneficial to have a practice of memorizing Scriptures,

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 Scriptures like that, that the Lord will use to call to your mind and bring comfort to your heart,

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 verses that you can pray again and again.

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 And I've never had a life verse, but I can say that Psalm 8611 is as close as I've ever come

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 to having a verse that is just uniquely present at various times of my life.

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 I return to it.

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 I find myself praying these words over and over again throughout various circumstances,

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 constantly coming back and repeating this to the Lord.

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 Teach me your way, O Lord.

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 Teach me.

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 I want to walk in your truth.

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 Unite my heart to fear your name.

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 And you'll find that if you pray those words, there's no limit to the situations that you can pray it in.

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 Every circumstance of life, ultimately, we want to come back to this particular spirit and thought,

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 Lord, I want to know your way.

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 I want to walk in your truth.

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 I want to fear your name and glorify you and who you are.

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 So in that sense, it's truly a verse that we can live by.

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 And it's one that I want to take a few minutes to examine and meditate upon this morning.

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 Now, the uniqueness of it in Psalm 86 is that it's out of place.

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 At least it seems out of place.

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 We read through this Psalm, we recognize this is a prayer of lament of David's.

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 And David is spending most of this Psalm asking God to do a life-altering work for him.

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 Ruthless, godless, insolent men have risen up against him over and over.

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 He's asking for God to intervene in that.

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 In the circumstance that he's found himself in, he's saying, God, please deliver me.

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 He's asking for God to do this life-altering work.

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 Please do this thing for me and help me, deliver me, save me.

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 But when we get to verse 11, it doesn't fit with that dynamic.

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 He's not asking for God to do a life-altering work for him.

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 What he's asking God to do in verse 11 is to perform a life-transforming work in him.

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 Do you see the difference?

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 Lord, do something about these men.

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 Do something about this circumstance.

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 Verse 11, though, is do something about me.

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 Do something in me.

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 So it sticks out to us, doesn't it?

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 It doesn't really make a lot of sense.

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 Why is he saying this here?

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 Why does he fit it in to this lament?

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 And we see this just deep desire come to the surface in David's life where he just really wants to know God.

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 He wants to know God.

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 He wants to please the Lord with his life.

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 Even in the midst of his heartache, his desire at the heart of it is,

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 Lord, I just want to know you.

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 I want to please you even in this.

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 It seems out of place until you step back and you realize that it comes in the midst of David's prayer of praise.

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 There's three stanzas to the psalm.

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 The middle one, beginning at verse 8, is really a moment of private worship with David.

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 It's a prayer of praise, and it's flanked on either side by this lament.

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 And what we find as we consider that is that it is his worshipful reflection on God's character

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 and on the work of God's hand that prompts David's prayer for this instruction in righteousness.

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 It is as he looks at God that he begins to develop a more deep desire to know that God that he's considering,

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 that he's meditating upon.

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 Notice the place that it has in David's worship.

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 Look here just in verse 8.

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 There is none like you among the gods.

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 Again in verse 8, there are no works like your works.

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 Verse 9, all the nations shall worship and glorify your name.

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 Verse 10, you are great.

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 You do wondrous things.

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 Again in verse 10, you alone are God.

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 Verse 12, I give thanks to you with my whole heart.

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 Again, I will glorify your name forever.

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 Verse 13, great is your steadfast love toward me.

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 You have delivered my soul.

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 It's right in the middle of worship.

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 There's no other request here.

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 His eyes and his thoughts and his heart is fixed on the person and the work of God who he knows him to be.

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 And it is out of this that comes this unique request.

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 So we might discern from the structure here that a genuine desire to know and love and obey and worship God flows out of a heart that is already actively engaged in authentic worship.

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 In other words, worship precedes the desire to more deeply know and glorify God.

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 Therefore, a lack of sincere longing for God in your life will be directly linked to an absence of the true worship of God in your life.

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 And you say, I just have this struggle.

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 Like I see these words that David pray.

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 I don't think I've ever had a thought quite as emotionally attached and longing for God quite like this.

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 Or at least it's been a while.

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 And we would say, well, as we look at David's prayer here, it must be that at the heart of what you're doing in your Christian life is not authentic worship.

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 It may be religious forms.

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 There may be other things happening in your life, but it's not authentic worship.

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 Our worship is directly linked to our desire for God and for his ways.

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 And our problem at this point may be that we misunderstand what it means to truly worship.

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 Worship is not merely recognizing a set of facts about God, as David has done in the psalm, but it's not about that.

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 It's not about recognizing this set of facts about God and then churning them out in kind of perfunctory prayers and songs and hymns that we just kind of select and we just kind of work our way through it.

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 You know, you've been there.

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 I know you have.

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 Worship is a heart level, faith driven, life consuming devotion to God.

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 That's what worship is.

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 It's not something that we can box up in a moment or in an hour and a half or in a song.

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 It is a faith driven, life consuming, heart level devotion to God.

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 But unfortunately, this is not the natural disposition of our hearts.

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 We do not inherently long for God.

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 We don't long for his pleasure.

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 We long for self pleasure.

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 That's how our minds think.

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 That's how our hearts operate.

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 And sometimes we're tempted to pursue David's request here.

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 This request for knowledge or this request for righteousness.

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 But we pursue that without the worship that David has here, which ultimately just amounts to vain religion.

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 It's cold.

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 It's burdensome.

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 It's ultimately ineffective.

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 Because our desire to know the word, perhaps, or even our desire to live according to the word is detached from authentic worship of God.

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 We really become no different than the Israelites and some of the prophets when God was so angry with them.

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 They're doing the forms.

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 They're doing the things.

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 But their heart is far from him.

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 And we can very easily fall into that.

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 What we need is new hearts.

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 We need new hearts.

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 If we're going to grasp David's prayers, our own for sure.

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 Which means that we need the atoning work of Jesus.

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 We need the regenerative and renewing work of the Holy Spirit before we can ever experience this genuine desire for God that David exhibits here.

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 There's three simple phrases to the verse.

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 I want to group them in two categories.

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 First, we'll see the ultimate aim of David's prayer.

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 That's in the middle phrase.

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 That I may walk in your truth.

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 Then we want to look at the means that David sees as achieving this desired end.

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 That's in the first and third phrase.

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 Teach me your way, O Lord.

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 And then he says at the end, unite my heart that I may fear your name.

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 So if we were to just kind of rework the structure of the verse a little bit, it may help us see exactly what David's getting at here.

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 We could read it this way.

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 Teach me your ways, O Lord.

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 And unite my heart to fear your name so that I may walk in your truth.

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 Do you see that?

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 The ultimate goal of the prayer is walk in truth.

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 Teaching him his ways.

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 Fearing God's name is the way that he knows.

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 The path that he knows to be to get him there.

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 So let's think about the aim for just a moment.

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 That I may walk in your truth, David says.

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 His desire is to walk in God's truth.

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 This word walk is important here.

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 It's significant in the Bible.

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 It's used over and over in the Bible as an analogy referring to one's manner of life.

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 So it points to something that motivates our attitudes and our actions.

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 That's really what the word means.

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 Let me give you a few examples of this in the scripture.

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 How about Psalm 1-1?

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 Blessed is the man who walks not in the counsel of the ungodly,

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 but his desire is in the law of the Lord.

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 What's the psalmist getting at there?

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 That if you live your life being motivated by,

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 your attitudes and actions being motivated by,

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 the counsel of the world,

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 you will not be the blessed man.

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 But if you live your life in such a way

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 that it is motivated by the law of God,

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 you will be the blessed man.

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 Walking there is significant.

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 It is simply what is the thing that's controlling our attitudes and actions.

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 Mark chapter 7 and verse 5 is another one.

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 The Pharisees use it here with Jesus.

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 Mark says,

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 In other words,

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 what they're asking is,

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 why do your disciples not live according to our law?

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 Why is their manner of life not following and structured by what we've said in these traditions?

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 Galatians 5.16 for a positive look at it.

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 Paul tells the Galatians,

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 But I say,

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 Walk by the Spirit,

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 and you will not gratify the desires of the flesh.

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 Well, what does Paul mean by that?

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 To walk by the Spirit.

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 To let your life,

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 your attitudes,

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 your actions be controlled by,

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 structured by,

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 the Holy Spirit's work in your life,

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 which is automatically going to bring you back to the Word of God in your life as well.

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 And if you will walk,

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 live according to the Spirit,

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 you will then not gratify the desires of your flesh.

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 There's many, many more we could go to.

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 You probably get the point.

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 Our walk is the thing that directs our beliefs and behaviors.

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 And what David wanted,

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 guiding every facet of his life,

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 as we look at this verse,

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 is God's truth.

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 What he knew to be true of God's character,

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 what he knew to be clear in God's commands.

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 I want the truth of God,

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 who he is,

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 what he wants,

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 being the one thing that drives my life,

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 that controls my thoughts,

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 that controls the way that I live.

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 He wasn't content

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 with only being acquainted with God's truth.

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 He was intent on being controlled by God's truth.

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 There's a distinct difference in that.

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 William J. was a preacher,

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 and probably Austin can tell you more about him,

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 in the late 18th and early 19th centuries.

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 William J. said this,

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 to walk in anything intends a fullness of it.

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 And he gave an example.

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 For a man to walk in pride

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 is something more than to be proud.

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 It says that pride is his way,

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 his element,

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 that he is wholly under the influence of it.

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 So likewise,

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 to walk in God's truth

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 is something more

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 than knowing it to be truth.

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 It's more than acknowledging

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 that this is God's word.

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 It's more than acknowledging

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 that the things that it says are true.

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 It's more than simply acknowledging

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 that the God that is described here

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 is a true God

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 and that the things that are said about him

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 are true things.

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 It's more than that.

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 It is to make God's truth your way.

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 It is to make God's truth your element,

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 to be wholly under its influence in your life.

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 So walking in God's truth

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 is not recognizing that morality is right.

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 Walking in God's truth

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 is to live morally

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 because that's what God desires.

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 Walking in God's truth

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 is not acknowledging

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 that kindness,

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 love,

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 and compassion

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 are good and helpful traits.

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 But it is to be kind

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 and to be loving

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 and to be compassionate

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 because that's what you know

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 to be true of who God is.

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 You see,

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 it's entirely possible

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 to accept what God's truth is

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 but not walk in it.

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 And along these lines,

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 my concern,

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 and I know some of you

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 share this concern with me,

00:16:18.799 --> 00:16:20.419
 is that there are many people,

00:16:20.620 --> 00:16:23.000
 perhaps maybe someone even here today,

00:16:23.559 --> 00:16:26.980
 you are claiming to follow Christ

00:16:26.980 --> 00:16:29.960
 without actually being Christian.

00:16:29.960 --> 00:16:33.800
 You have no problems with Jesus.

00:16:33.980 --> 00:16:36.240
 You don't deny that He is who He is,

00:16:36.300 --> 00:16:38.100
 that He did what He did,

00:16:38.200 --> 00:16:39.680
 but there's nothing about that

00:16:39.680 --> 00:16:41.440
 that is really controlling your life.

00:16:41.680 --> 00:16:42.780
 You acknowledge it,

00:16:42.900 --> 00:16:43.660
 maybe mentally,

00:16:44.740 --> 00:16:47.300
 but you are not surrendered to it.

00:16:49.040 --> 00:16:49.960
 Or else,

00:16:50.240 --> 00:16:51.000
 some people,

00:16:51.759 --> 00:16:53.120
 their discipleship is really

00:16:53.120 --> 00:16:54.340
 just a matter of convenience.

00:16:54.660 --> 00:16:56.400
 They accept what they like,

00:16:56.480 --> 00:16:57.220
 they kind of disregard

00:16:57.220 --> 00:16:59.440
 what they don't like.

00:16:59.960 --> 00:17:01.879
 But to walk as a Christian,

00:17:02.379 --> 00:17:05.200
 to truly follow Jesus,

00:17:05.920 --> 00:17:07.519
 is to come holy

00:17:07.519 --> 00:17:08.799
 under the influence

00:17:08.799 --> 00:17:10.019
 of His truth.

00:17:11.240 --> 00:17:13.180
 And that we walk in His truth

00:17:13.180 --> 00:17:15.579
 is God's supreme desire

00:17:15.579 --> 00:17:17.000
 for all of us.

00:17:17.819 --> 00:17:19.880
 God wants us to know Him.

00:17:20.259 --> 00:17:21.680
 He wants us to love Him

00:17:21.680 --> 00:17:22.779
 and obey Him

00:17:22.779 --> 00:17:24.900
 more than He wants us

00:17:24.900 --> 00:17:25.980
 to achieve whatever

00:17:25.980 --> 00:17:27.860
 our notions of happiness are

00:17:27.860 --> 00:17:29.440
 in this life and fulfillment.

00:17:29.440 --> 00:17:31.360
 To walk in God's truth

00:17:31.360 --> 00:17:33.039
 is synonymous with His purpose

00:17:33.039 --> 00:17:34.059
 in creation.

00:17:34.320 --> 00:17:34.799
 That is,

00:17:34.880 --> 00:17:35.539
 we are here

00:17:35.539 --> 00:17:37.299
 to glorify Him.

00:17:37.900 --> 00:17:39.779
 As we reflect Deuteronomy 10,

00:17:40.279 --> 00:17:41.380
 and now Israel,

00:17:41.600 --> 00:17:42.960
 what does the Lord your God

00:17:42.960 --> 00:17:44.039
 require of you

00:17:44.039 --> 00:17:46.400
 but to fear the Lord your God,

00:17:47.019 --> 00:17:48.960
 to walk in all His ways,

00:17:49.299 --> 00:17:50.380
 to love Him,

00:17:50.680 --> 00:17:52.320
 to serve the Lord your God

00:17:52.320 --> 00:17:53.340
 with all your heart,

00:17:53.500 --> 00:17:54.740
 with all your soul,

00:17:54.740 --> 00:17:56.359
 and to keep the commandments

00:17:56.359 --> 00:17:57.819
 and statutes of the Lord,

00:17:58.000 --> 00:17:59.640
 which I am commanding you today

00:17:59.640 --> 00:18:00.799
 for your good.

00:18:01.620 --> 00:18:03.120
 What is Moses saying?

00:18:03.579 --> 00:18:05.120
 This is what God's desire

00:18:05.120 --> 00:18:06.079
 for your life is,

00:18:06.140 --> 00:18:07.620
 that you would walk in His truth.

00:18:07.740 --> 00:18:08.740
 Not that you would merely

00:18:08.740 --> 00:18:10.079
 acknowledge that it is true,

00:18:10.200 --> 00:18:11.099
 but that you would come

00:18:11.099 --> 00:18:12.400
 wholly under the influence

00:18:12.400 --> 00:18:13.339
 of who He is

00:18:13.339 --> 00:18:14.700
 and what He has said.

00:18:15.380 --> 00:18:16.559
 Which leads us to

00:18:16.559 --> 00:18:18.420
 a question of application,

00:18:18.579 --> 00:18:19.420
 which is very simple.

00:18:19.420 --> 00:18:21.120
 Are you walking

00:18:21.120 --> 00:18:22.060
 in God's truth?

00:18:23.160 --> 00:18:24.140
 Not do you recognize

00:18:24.140 --> 00:18:24.759
 what is true,

00:18:24.960 --> 00:18:26.039
 but are you walking

00:18:26.039 --> 00:18:26.960
 in God's truth?

00:18:27.940 --> 00:18:29.380
 Do you even care to?

00:18:31.140 --> 00:18:32.980
 Is the longing of your heart

00:18:32.980 --> 00:18:34.960
 ultimately at the end of the day

00:18:34.960 --> 00:18:36.360
 to please the Lord?

00:18:36.420 --> 00:18:37.140
 Even if you've done

00:18:37.140 --> 00:18:38.440
 a miserable job at doing it,

00:18:38.600 --> 00:18:39.320
 is it actually

00:18:39.320 --> 00:18:40.279
 what you want to do?

00:18:40.960 --> 00:18:41.640
 Is it there?

00:18:42.860 --> 00:18:43.779
 That's the difference

00:18:43.779 --> 00:18:44.840
 between being a Christian

00:18:44.840 --> 00:18:48.220
 and being just a Christian.

00:18:50.320 --> 00:18:51.400
 Let's look at the means.

00:18:52.220 --> 00:18:53.080
 So David recognizes

00:18:53.080 --> 00:18:54.320
 that a couple of other things

00:18:54.320 --> 00:18:55.120
 have to happen

00:18:55.120 --> 00:18:56.759
 in order to walk

00:18:56.759 --> 00:18:57.539
 in God's truth.

00:18:58.580 --> 00:18:59.560
 And really two things

00:18:59.560 --> 00:19:00.360
 is what he gives here.

00:19:00.480 --> 00:19:01.420
 In order to walk

00:19:01.420 --> 00:19:02.080
 in God's truth,

00:19:02.160 --> 00:19:03.560
 he knows that he must know

00:19:03.560 --> 00:19:04.720
 God's ways

00:19:04.720 --> 00:19:06.440
 and that he must fear

00:19:06.440 --> 00:19:07.720
 God's name.

00:19:08.279 --> 00:19:09.220
 It's really quite simple,

00:19:09.300 --> 00:19:09.539
 isn't it?

00:19:09.539 --> 00:19:10.860
 This isn't rocket science here.

00:19:11.160 --> 00:19:12.640
 You cannot come wholly

00:19:12.640 --> 00:19:13.660
 under the influence

00:19:13.660 --> 00:19:14.539
 of God's truth

00:19:14.539 --> 00:19:15.580
 without first knowing

00:19:15.580 --> 00:19:16.460
 what it is

00:19:16.460 --> 00:19:18.100
 and actually having

00:19:18.100 --> 00:19:19.400
 a singular desire

00:19:19.400 --> 00:19:20.780
 to do it.

00:19:21.140 --> 00:19:21.980
 That's essentially

00:19:21.980 --> 00:19:23.140
 what he's getting at here.

00:19:23.800 --> 00:19:24.560
 And there's two things,

00:19:24.660 --> 00:19:25.180
 there's two ways

00:19:25.180 --> 00:19:26.100
 that I want to address this.

00:19:26.560 --> 00:19:27.720
 David essentially says

00:19:27.720 --> 00:19:29.519
 that knowing God's ways

00:19:29.519 --> 00:19:30.860
 involves the instruction

00:19:30.860 --> 00:19:31.600
 of the mind.

00:19:32.019 --> 00:19:33.000
 So that's the first step.

00:19:34.120 --> 00:19:35.300
 Fearing God's name

00:19:35.300 --> 00:19:37.660
 involves the affections

00:19:37.660 --> 00:19:38.440
 of the heart.

00:19:39.440 --> 00:19:42.060
 Both are absolutely necessary.

00:19:42.840 --> 00:19:45.580
 Both are divinely given.

00:19:46.340 --> 00:19:47.040
 So let's look at it

00:19:47.040 --> 00:19:47.660
 a little closer.

00:19:47.660 --> 00:19:49.120
 First, I want you to see

00:19:49.120 --> 00:19:50.660
 the instruction of the mind.

00:19:51.480 --> 00:19:52.080
 Verse 11,

00:19:52.580 --> 00:19:53.240
 David prays,

00:19:53.320 --> 00:19:54.820
 teach me your way,

00:19:54.900 --> 00:19:55.420
 O Lord.

00:19:55.900 --> 00:19:57.060
 Teach me your way,

00:19:57.860 --> 00:19:58.460
 O Lord.

00:19:59.480 --> 00:20:00.060
 Now again,

00:20:00.160 --> 00:20:01.460
 this isn't rocket science here.

00:20:02.340 --> 00:20:03.560
 I don't mean to insult

00:20:03.560 --> 00:20:04.240
 your intelligence,

00:20:04.480 --> 00:20:05.580
 but let's just think

00:20:05.580 --> 00:20:06.519
 about this word teach

00:20:06.519 --> 00:20:07.080
 for a moment.

00:20:07.360 --> 00:20:08.640
 The Hebrew word behind it,

00:20:08.680 --> 00:20:09.620
 it simply means

00:20:09.620 --> 00:20:10.480
 to point out

00:20:10.480 --> 00:20:12.060
 or to mark the way.

00:20:12.540 --> 00:20:14.000
 Like lighting a path.

00:20:14.000 --> 00:20:15.599
 So poetically,

00:20:15.740 --> 00:20:16.940
 David is using this word

00:20:16.940 --> 00:20:17.480
 on purpose.

00:20:17.819 --> 00:20:18.519
 He's saying that

00:20:18.519 --> 00:20:20.240
 to walk in God's path

00:20:20.240 --> 00:20:22.079
 required that God

00:20:22.079 --> 00:20:23.920
 would clearly mark

00:20:23.920 --> 00:20:24.839
 the way.

00:20:25.539 --> 00:20:26.779
 So he asked for God

00:20:26.779 --> 00:20:27.579
 to teach him,

00:20:28.119 --> 00:20:29.039
 to point out the way

00:20:29.039 --> 00:20:29.519
 of truth,

00:20:29.619 --> 00:20:30.680
 to point out the way

00:20:30.680 --> 00:20:31.539
 of righteousness

00:20:31.539 --> 00:20:32.559
 and make it clear.

00:20:34.019 --> 00:20:35.000
 Jesus did this.

00:20:35.099 --> 00:20:35.900
 Jesus once said

00:20:35.900 --> 00:20:36.440
 that there are

00:20:36.440 --> 00:20:38.539
 two possible paths

00:20:38.539 --> 00:20:39.380
 that you can walk

00:20:39.380 --> 00:20:40.380
 in life.

00:20:40.380 --> 00:20:42.820
 one is well-traveled.

00:20:44.460 --> 00:20:45.500
 Everybody seems

00:20:45.500 --> 00:20:46.160
 to go there.

00:20:47.380 --> 00:20:48.760
 You may be on that way

00:20:48.760 --> 00:20:49.760
 simply because

00:20:49.760 --> 00:20:51.540
 it feels comfortable.

00:20:52.020 --> 00:20:52.760
 Everybody else seems

00:20:52.760 --> 00:20:53.360
 to be walking

00:20:53.360 --> 00:20:54.060
 on that way.

00:20:54.700 --> 00:20:56.120
 There's safety in it,

00:20:56.140 --> 00:20:56.320
 right?

00:20:56.420 --> 00:20:57.360
 Sometimes we get

00:20:57.360 --> 00:20:58.120
 in the midst of a crowd.

00:20:58.240 --> 00:20:58.880
 We don't really know

00:20:58.880 --> 00:20:59.380
 where we're going.

00:20:59.480 --> 00:21:00.060
 We just know that

00:21:00.060 --> 00:21:01.120
 everybody else is going there

00:21:01.120 --> 00:21:01.860
 so it must be

00:21:01.860 --> 00:21:02.760
 the right place.

00:21:03.860 --> 00:21:04.600
 Jesus is saying

00:21:04.600 --> 00:21:05.200
 there's a path

00:21:05.200 --> 00:21:06.280
 that most people

00:21:06.280 --> 00:21:07.360
 find themselves on.

00:21:07.600 --> 00:21:08.100
 They're not really

00:21:08.100 --> 00:21:08.660
 paying attention

00:21:08.660 --> 00:21:09.640
 to the signs

00:21:09.640 --> 00:21:10.640
 on the road.

00:21:11.480 --> 00:21:12.100
 They're just kind of

00:21:12.100 --> 00:21:12.920
 going along with it.

00:21:12.940 --> 00:21:13.400
 It's easy.

00:21:13.720 --> 00:21:14.860
 There's a lot of people there

00:21:14.860 --> 00:21:15.660
 but he says

00:21:15.660 --> 00:21:16.800
 at the end of this path

00:21:16.800 --> 00:21:17.560
 is destruction.

00:21:18.580 --> 00:21:19.279
 We read it

00:21:19.279 --> 00:21:20.500
 in Matthew chapter 7.

00:21:20.700 --> 00:21:21.779
 Enter by the narrow gate

00:21:21.779 --> 00:21:22.380
 Jesus says

00:21:22.380 --> 00:21:23.960
 for the gate is wide

00:21:23.960 --> 00:21:25.560
 the way is easy

00:21:25.560 --> 00:21:27.500
 that leads to destruction

00:21:27.500 --> 00:21:29.180
 and those who enter

00:21:29.180 --> 00:21:30.300
 by it are many.

00:21:31.259 --> 00:21:31.840
 But then he says

00:21:31.840 --> 00:21:32.700
 the only other possible

00:21:32.700 --> 00:21:33.820
 path for your life

00:21:33.820 --> 00:21:35.519
 is this other path.

00:21:35.620 --> 00:21:36.960
 It's a bit obscure.

00:21:37.140 --> 00:21:38.040
 Not very many people

00:21:38.039 --> 00:21:39.240
 find it he says.

00:21:40.059 --> 00:21:41.220
 It's clearly marked

00:21:41.220 --> 00:21:42.259
 but it's hard.

00:21:43.059 --> 00:21:43.859
 It's the path

00:21:43.859 --> 00:21:45.200
 not of least resistance

00:21:45.200 --> 00:21:45.980
 it's the path

00:21:45.980 --> 00:21:46.819
 of most resistance

00:21:46.819 --> 00:21:47.539
 and it's going to be

00:21:47.539 --> 00:21:48.759
 very difficult for you

00:21:48.759 --> 00:21:49.399
 but at the end

00:21:49.399 --> 00:21:50.279
 of the path is life.

00:21:50.379 --> 00:21:51.119
 He goes on to say

00:21:51.119 --> 00:21:52.460
 for the gate is narrow

00:21:52.460 --> 00:21:53.940
 the way is hard

00:21:53.940 --> 00:21:55.399
 that leads to life

00:21:55.399 --> 00:21:57.539
 and those who find it

00:21:57.539 --> 00:21:58.500
 are few.

00:21:59.759 --> 00:22:01.359
 It is God's path

00:22:01.359 --> 00:22:02.960
 that leads to life.

00:22:03.700 --> 00:22:05.039
 It is his way

00:22:05.039 --> 00:22:07.440
 that leads to eternal life.

00:22:07.440 --> 00:22:08.960
 But you'll never find it

00:22:08.960 --> 00:22:09.860
 by accident.

00:22:12.000 --> 00:22:13.759
 Contrary to popular notions

00:22:13.759 --> 00:22:14.880
 that we're all

00:22:14.880 --> 00:22:15.759
 all these religions

00:22:15.759 --> 00:22:16.360
 world religions

00:22:16.360 --> 00:22:16.980
 are ultimately

00:22:16.980 --> 00:22:18.380
 kind of doing the same thing.

00:22:18.480 --> 00:22:19.320
 They're working their way

00:22:19.320 --> 00:22:20.320
 to the same place

00:22:20.320 --> 00:22:21.779
 and it doesn't really make

00:22:21.779 --> 00:22:22.640
 a difference

00:22:22.640 --> 00:22:24.120
 which route you take

00:22:24.120 --> 00:22:24.779
 you're probably

00:22:24.779 --> 00:22:25.559
 going to get there

00:22:25.559 --> 00:22:26.400
 as long as you're not

00:22:26.400 --> 00:22:27.180
 so bad as

00:22:27.180 --> 00:22:28.559
 you know

00:22:28.559 --> 00:22:29.440
 the infamous people

00:22:29.440 --> 00:22:29.860
 of history

00:22:29.860 --> 00:22:30.400
 like Hitler

00:22:30.400 --> 00:22:31.180
 or so forth

00:22:31.180 --> 00:22:31.880
 you're probably

00:22:31.880 --> 00:22:32.580
 going to be alright.

00:22:32.740 --> 00:22:33.500
 It doesn't really matter

00:22:33.500 --> 00:22:34.440
 which route you take.

00:22:34.440 --> 00:22:35.980
 That's not what God says.

00:22:36.500 --> 00:22:37.360
 He says no

00:22:37.360 --> 00:22:38.100
 this is actually

00:22:38.100 --> 00:22:40.360
 not a well-traveled path.

00:22:42.519 --> 00:22:44.200
 His way is the only way

00:22:44.200 --> 00:22:46.299
 that actually leads to life.

00:22:47.059 --> 00:22:48.460
 And his way is marked

00:22:48.460 --> 00:22:50.120
 by his spirit

00:22:50.120 --> 00:22:52.960
 through his word.

00:22:53.259 --> 00:22:53.940
 That's the key.

00:22:54.039 --> 00:22:55.059
 If you're looking for the signs

00:22:55.059 --> 00:22:55.860
 on the side of the road

00:22:55.860 --> 00:22:56.900
 to tell you where you're going

00:22:56.900 --> 00:22:58.059
 the only way to life

00:22:58.059 --> 00:22:59.140
 is to look to the word.

00:22:59.640 --> 00:23:00.600
 Is to look to the word.

00:23:01.019 --> 00:23:01.600
 The Bible.

00:23:01.599 --> 00:23:04.179
 Our instruction is the Bible.

00:23:04.919 --> 00:23:05.899
 Our instructor

00:23:05.899 --> 00:23:07.619
 is God himself.

00:23:09.039 --> 00:23:10.500
 That's why in Psalm 119

00:23:10.500 --> 00:23:11.559
 the psalmist says

00:23:11.559 --> 00:23:13.639
 your word is a lamp

00:23:13.639 --> 00:23:14.559
 to my feet.

00:23:15.240 --> 00:23:17.039
 It's a light to my path.

00:23:17.679 --> 00:23:18.919
 It shows the way.

00:23:19.939 --> 00:23:21.059
 As long as I stay

00:23:21.059 --> 00:23:22.319
 in the light of God's word

00:23:22.319 --> 00:23:23.779
 I'll stay on the way

00:23:23.779 --> 00:23:24.879
 to life.

00:23:26.079 --> 00:23:27.439
 1 Corinthians chapter 2

00:23:27.439 --> 00:23:29.519
 Paul dabbles

00:23:29.519 --> 00:23:31.779
 with this dynamic

00:23:31.779 --> 00:23:32.819
 of the Holy Spirit

00:23:32.819 --> 00:23:33.339
 being the one

00:23:33.339 --> 00:23:34.059
 who teaches us.

00:23:34.420 --> 00:23:34.839
 He says now

00:23:34.839 --> 00:23:35.500
 we have received

00:23:35.500 --> 00:23:36.759
 not the spirit of the world

00:23:36.759 --> 00:23:38.279
 but the spirit

00:23:38.279 --> 00:23:39.220
 who is from God

00:23:39.220 --> 00:23:41.579
 that we might understand

00:23:41.579 --> 00:23:42.319
 the things

00:23:42.319 --> 00:23:43.579
 freely given us

00:23:43.579 --> 00:23:44.240
 by God.

00:23:44.400 --> 00:23:45.379
 That's the scriptures.

00:23:45.960 --> 00:23:46.920
 What are the things given?

00:23:47.299 --> 00:23:47.779
 The scriptures.

00:23:48.339 --> 00:23:49.400
 Who is it that helps us

00:23:49.400 --> 00:23:50.400
 understand the things

00:23:50.400 --> 00:23:50.940
 freely given?

00:23:51.259 --> 00:23:51.680
 Paul says

00:23:51.680 --> 00:23:52.660
 it's the spirit of God

00:23:52.660 --> 00:23:53.259
 who does that.

00:23:54.039 --> 00:23:55.519
 And we impart this

00:23:55.519 --> 00:23:56.619
 in words

00:23:56.619 --> 00:23:58.519
 not taught by human wisdom.

00:23:58.519 --> 00:23:59.619
 It's not our idea

00:23:59.619 --> 00:24:01.119
 but it's actually

00:24:01.119 --> 00:24:02.299
 taught by the spirit

00:24:02.299 --> 00:24:04.839
 interpreting spiritual truths

00:24:04.839 --> 00:24:07.519
 to those who are spiritual.

00:24:07.980 --> 00:24:08.420
 In other words

00:24:08.420 --> 00:24:09.740
 you cannot know

00:24:09.740 --> 00:24:11.180
 the way of God

00:24:11.180 --> 00:24:12.599
 without God's word.

00:24:12.839 --> 00:24:13.980
 And you cannot know

00:24:13.980 --> 00:24:15.000
 God's word

00:24:15.000 --> 00:24:17.680
 apart from God's spirit.

00:24:18.960 --> 00:24:20.819
 To walk in God's truth

00:24:20.819 --> 00:24:22.660
 requires that we be instructed

00:24:22.660 --> 00:24:24.160
 by the scriptures.

00:24:24.720 --> 00:24:26.059
 And we must pray

00:24:26.059 --> 00:24:26.879
 that the spirit

00:24:26.879 --> 00:24:29.019
 will illuminate his word

00:24:29.019 --> 00:24:30.079
 in our hearts

00:24:30.079 --> 00:24:30.859
 and in our minds.

00:24:31.480 --> 00:24:31.859
 Otherwise

00:24:31.859 --> 00:24:34.539
 we become like those

00:24:34.539 --> 00:24:35.799
 who simply acknowledge

00:24:35.799 --> 00:24:37.139
 that this is truth

00:24:37.139 --> 00:24:38.740
 without actually walking

00:24:38.740 --> 00:24:40.279
 in that truth.

00:24:41.339 --> 00:24:42.460
 Teach me your way

00:24:42.460 --> 00:24:42.899
 oh Lord.

00:24:43.379 --> 00:24:45.319
 Not let me take my Bible

00:24:45.319 --> 00:24:46.539
 and figure it out.

00:24:46.779 --> 00:24:47.019
 No.

00:24:47.299 --> 00:24:48.319
 You teach me Lord.

00:24:48.460 --> 00:24:49.399
 I have my Bible.

00:24:49.619 --> 00:24:50.379
 I'm going to read it.

00:24:50.380 --> 00:24:51.520
 I need you

00:24:51.520 --> 00:24:52.700
 to help me.

00:24:53.180 --> 00:24:54.180
 I need you

00:24:54.180 --> 00:24:55.520
 to work in me

00:24:55.520 --> 00:24:56.780
 and to illuminate

00:24:56.780 --> 00:24:57.720
 my heart and mind

00:24:57.720 --> 00:24:59.000
 and to enlighten

00:24:59.000 --> 00:25:00.120
 my eyes.

00:25:00.320 --> 00:25:01.300
 So there is the instruction

00:25:01.300 --> 00:25:01.940
 of the mind here.

00:25:02.160 --> 00:25:02.940
 The second means

00:25:02.940 --> 00:25:03.900
 has to do with

00:25:03.900 --> 00:25:05.080
 the affections of the heart.

00:25:05.920 --> 00:25:06.980
 The affections of the heart.

00:25:07.280 --> 00:25:08.280
 Look again at verse 11

00:25:08.280 --> 00:25:09.580
 the third phrase here.

00:25:09.920 --> 00:25:11.040
 Unite my heart

00:25:11.040 --> 00:25:12.640
 to fear your name.

00:25:13.100 --> 00:25:14.160
 So we must know

00:25:14.160 --> 00:25:14.940
 God's ways.

00:25:15.600 --> 00:25:16.420
 We must fear

00:25:16.420 --> 00:25:17.100
 God's name.

00:25:18.200 --> 00:25:19.520
 But what does that mean?

00:25:20.220 --> 00:25:21.279
 It's one of the most

00:25:21.279 --> 00:25:22.500
 confusing statements

00:25:22.500 --> 00:25:23.420
 in the Bible to me.

00:25:24.180 --> 00:25:25.660
 What does it actually mean

00:25:25.660 --> 00:25:27.019
 to fear God?

00:25:28.339 --> 00:25:29.240
 Well it doesn't mean

00:25:29.240 --> 00:25:30.440
 to be afraid of Him

00:25:30.440 --> 00:25:31.319
 at least in the

00:25:31.319 --> 00:25:32.299
 traditional sense.

00:25:32.779 --> 00:25:33.500
 And I want to show you

00:25:33.500 --> 00:25:34.539
 a passage that helps us

00:25:34.539 --> 00:25:35.559
 to understand that.

00:25:36.180 --> 00:25:37.400
 In Exodus chapter 20

00:25:37.400 --> 00:25:38.779
 I'm not sure if this one's

00:25:38.779 --> 00:25:39.160
 on the screen.

00:25:39.220 --> 00:25:39.759
 Is this on the screen?

00:25:40.139 --> 00:25:41.339
 So you can just lift

00:25:41.339 --> 00:25:41.879
 your eyes here.

00:25:42.259 --> 00:25:43.240
 Exodus chapter 20

00:25:43.240 --> 00:25:44.440
 this is at the

00:25:44.440 --> 00:25:46.000
 conclusion of God

00:25:46.000 --> 00:25:46.799
 giving Israel

00:25:46.799 --> 00:25:47.839
 the Ten Commandments.

00:25:48.500 --> 00:25:49.240
 And I want you to see

00:25:49.240 --> 00:25:49.779
 what happens.

00:25:50.400 --> 00:25:51.220
 Now when all the people

00:25:51.220 --> 00:25:52.059
 saw the thunder

00:25:52.059 --> 00:25:53.559
 and the flashes of lightning

00:25:53.559 --> 00:25:55.299
 and the sound of the trumpet

00:25:55.299 --> 00:25:56.539
 and the mountain smoking

00:25:56.539 --> 00:25:57.799
 wouldn't that be terrifying?

00:25:58.400 --> 00:25:58.700
 That would be

00:25:58.700 --> 00:25:59.920
 absolutely terrifying.

00:26:00.660 --> 00:26:01.539
 And guess what they were?

00:26:02.160 --> 00:26:03.200
 They were afraid.

00:26:03.759 --> 00:26:04.440
 They were terrified.

00:26:04.940 --> 00:26:05.759
 They trembled.

00:26:06.000 --> 00:26:06.759
 So much so

00:26:06.759 --> 00:26:08.019
 that they stood far off

00:26:08.019 --> 00:26:09.200
 and they said to Moses

00:26:09.200 --> 00:26:10.599
 you talk to us

00:26:10.599 --> 00:26:11.180
 and we'll listen.

00:26:11.740 --> 00:26:12.819
 Don't let God talk to us.

00:26:12.859 --> 00:26:13.640
 If He talks to us again

00:26:13.640 --> 00:26:14.420
 we're going to die.

00:26:15.259 --> 00:26:16.200
 He's going to kill us.

00:26:16.840 --> 00:26:18.039
 We'll hear from you.

00:26:18.299 --> 00:26:19.620
 But watch what Moses says.

00:26:20.059 --> 00:26:21.039
 He says to the people

00:26:21.039 --> 00:26:22.420
 do not fear.

00:26:22.880 --> 00:26:23.100
 That is

00:26:23.100 --> 00:26:24.640
 don't be afraid of God.

00:26:25.620 --> 00:26:26.420
 Instead he says

00:26:26.420 --> 00:26:27.559
 for God has come

00:26:27.559 --> 00:26:28.319
 to test you

00:26:28.319 --> 00:26:30.440
 that the fear of Him

00:26:30.440 --> 00:26:32.700
 may be before you

00:26:32.700 --> 00:26:34.180
 that you may not sin.

00:26:34.360 --> 00:26:34.960
 In other words

00:26:34.960 --> 00:26:36.380
 what Moses is getting at here

00:26:36.380 --> 00:26:38.220
 is that being afraid of God

00:26:38.220 --> 00:26:39.640
 is actually the opposite

00:26:39.640 --> 00:26:41.519
 of fearing God.

00:26:42.440 --> 00:26:43.819
 Those who are not in Christ

00:26:43.819 --> 00:26:44.740
 those who are still

00:26:44.740 --> 00:26:45.319
 in their sin

00:26:45.319 --> 00:26:46.220
 lost in their sin

00:26:46.220 --> 00:26:47.379
 they have no choice

00:26:47.379 --> 00:26:48.960
 but to be afraid of God.

00:26:49.359 --> 00:26:50.539
 All that they have now

00:26:50.539 --> 00:26:52.339
 is judgment and damnation

00:26:52.339 --> 00:26:53.180
 that awaits them.

00:26:53.379 --> 00:26:54.420
 But for those of us in Christ

00:26:54.420 --> 00:26:55.420
 that's not the experience

00:26:55.420 --> 00:26:55.799
 is it?

00:26:56.000 --> 00:26:56.779
 We have no need

00:26:56.779 --> 00:26:57.779
 to be afraid of God.

00:26:58.259 --> 00:26:58.879
 We do have a need

00:26:58.879 --> 00:26:59.599
 to fear Him.

00:27:00.099 --> 00:27:00.859
 Those two things

00:27:00.859 --> 00:27:01.559
 are on the opposite

00:27:01.559 --> 00:27:02.379
 ends of the spectrum.

00:27:02.660 --> 00:27:03.519
 So at least the first thing

00:27:03.519 --> 00:27:03.920
 that we know

00:27:03.920 --> 00:27:04.920
 is that it doesn't mean

00:27:04.920 --> 00:27:06.740
 to be afraid of God.

00:27:07.240 --> 00:27:07.940
 We see this again

00:27:07.940 --> 00:27:08.500
 in Isaiah.

00:27:09.160 --> 00:27:10.240
 Isaiah prophesies

00:27:10.240 --> 00:27:11.720
 that Jesus would have

00:27:11.720 --> 00:27:12.819
 the spirit of fear.

00:27:14.140 --> 00:27:15.200
 But Jesus wasn't afraid

00:27:15.200 --> 00:27:16.000
 of God the Father.

00:27:17.079 --> 00:27:17.920
 Here's what He says.

00:27:18.480 --> 00:27:19.240
 The spirit of the Lord

00:27:19.240 --> 00:27:20.200
 shall rest on Him.

00:27:20.779 --> 00:27:21.599
 The spirit of wisdom

00:27:21.599 --> 00:27:22.380
 and understanding.

00:27:23.140 --> 00:27:23.920
 The spirit of counsel

00:27:23.920 --> 00:27:24.440
 and might.

00:27:24.960 --> 00:27:26.019
 The spirit of knowledge

00:27:26.019 --> 00:27:27.039
 and of the fear

00:27:27.039 --> 00:27:27.859
 of the Lord.

00:27:28.519 --> 00:27:29.380
 He'll be characterized

00:27:29.380 --> 00:27:30.200
 by this.

00:27:31.079 --> 00:27:32.240
 And His delight

00:27:32.240 --> 00:27:34.059
 shall be in the fear

00:27:34.059 --> 00:27:35.319
 of the Lord.

00:27:36.160 --> 00:27:37.480
 But Jesus wasn't afraid

00:27:37.480 --> 00:27:38.019
 of God.

00:27:39.059 --> 00:27:40.000
 So what is this?

00:27:40.000 --> 00:27:41.180
 What does it actually mean?

00:27:41.440 --> 00:27:41.880
 Let me give you

00:27:41.880 --> 00:27:42.619
 a few thoughts here.

00:27:43.720 --> 00:27:44.640
 To fear God

00:27:44.640 --> 00:27:46.079
 is to stand

00:27:46.079 --> 00:27:48.480
 in awesome wonder

00:27:48.480 --> 00:27:49.880
 of Him.

00:27:50.980 --> 00:27:51.960
 It's to stand

00:27:51.960 --> 00:27:53.140
 in awesome wonder

00:27:53.140 --> 00:27:54.380
 of Him.

00:27:54.900 --> 00:27:56.220
 Which requires

00:27:56.220 --> 00:27:57.880
 that you know

00:27:57.880 --> 00:27:58.559
 and believe

00:27:58.559 --> 00:28:00.000
 what the Bible says

00:28:00.000 --> 00:28:00.940
 about Him.

00:28:02.500 --> 00:28:03.279
 Psalm 33.

00:28:04.079 --> 00:28:04.779
 Let all the earth

00:28:04.779 --> 00:28:05.619
 fear the Lord.

00:28:06.279 --> 00:28:07.339
 Let all the inhabitants

00:28:07.339 --> 00:28:08.000
 of the world

00:28:08.000 --> 00:28:09.639
 stand in awe

00:28:09.639 --> 00:28:11.099
 of Him.

00:28:13.019 --> 00:28:14.039
 To fear the Lord

00:28:14.039 --> 00:28:14.879
 is to be full

00:28:14.879 --> 00:28:15.799
 of adoration

00:28:15.799 --> 00:28:17.259
 for God.

00:28:17.919 --> 00:28:19.000
 Full of praise

00:28:19.000 --> 00:28:19.720
 and worship

00:28:19.720 --> 00:28:20.579
 for God.

00:28:20.679 --> 00:28:21.240
 Psalm 22.

00:28:21.679 --> 00:28:22.919
 You who fear the Lord

00:28:22.919 --> 00:28:24.339
 praise Him.

00:28:24.939 --> 00:28:25.799
 The psalmist says.

00:28:26.519 --> 00:28:27.199
 Fearing God

00:28:27.199 --> 00:28:28.179
 means loving

00:28:28.179 --> 00:28:29.119
 what He loves

00:28:29.119 --> 00:28:30.279
 and hating

00:28:30.279 --> 00:28:31.240
 what He hates.

00:28:32.459 --> 00:28:33.799
 Proverbs chapter 8.

00:28:33.799 --> 00:28:35.480
 The fear of the Lord

00:28:35.480 --> 00:28:36.599
 is hatred

00:28:36.599 --> 00:28:37.740
 of evil.

00:28:38.359 --> 00:28:38.859
 It's hatred

00:28:38.859 --> 00:28:39.339
 of evil.

00:28:39.740 --> 00:28:40.500
 Well why do you hate

00:28:40.500 --> 00:28:40.899
 evil

00:28:40.899 --> 00:28:41.839
 if you

00:28:41.839 --> 00:28:43.000
 fear the Lord?

00:28:43.379 --> 00:28:44.099
 Because the Lord

00:28:44.099 --> 00:28:44.759
 hates evil.

00:28:45.159 --> 00:28:46.039
 We hate what He hates.

00:28:47.000 --> 00:28:48.119
 Deuteronomy chapter 10.

00:28:48.240 --> 00:28:48.779
 You shall fear

00:28:48.779 --> 00:28:49.579
 the Lord your God.

00:28:49.919 --> 00:28:50.919
 You shall serve Him

00:28:50.919 --> 00:28:52.019
 and hold fast to Him

00:28:52.019 --> 00:28:53.159
 and by His name

00:28:53.159 --> 00:28:53.980
 you shall swear.

00:28:54.619 --> 00:28:55.799
 You love what He loves.

00:28:56.460 --> 00:28:57.259
 You do what He

00:28:57.259 --> 00:28:58.480
 says.

00:28:58.480 --> 00:29:00.880
 Solomon says

00:29:00.880 --> 00:29:01.579
 without the fear

00:29:01.579 --> 00:29:02.039
 of the Lord

00:29:02.039 --> 00:29:03.620
 you cannot possess

00:29:03.620 --> 00:29:04.339
 the wisdom

00:29:04.339 --> 00:29:05.099
 and understanding

00:29:05.099 --> 00:29:05.720
 that it takes

00:29:05.720 --> 00:29:06.860
 to walk in His ways.

00:29:08.120 --> 00:29:08.880
 Proverbs 9.

00:29:09.000 --> 00:29:09.620
 The fear of the Lord

00:29:09.620 --> 00:29:10.380
 is the beginning

00:29:10.380 --> 00:29:11.039
 of wisdom.

00:29:12.059 --> 00:29:12.519
 The knowledge

00:29:12.519 --> 00:29:13.279
 of the Holy One

00:29:13.279 --> 00:29:14.279
 is insight.

00:29:15.460 --> 00:29:16.079
 Psalm 25.

00:29:16.620 --> 00:29:17.299
 Who is the man

00:29:17.299 --> 00:29:18.240
 who fears the Lord?

00:29:18.960 --> 00:29:20.279
 Him will He instruct

00:29:20.279 --> 00:29:20.839
 in the way

00:29:20.839 --> 00:29:22.440
 that He should choose.

00:29:23.779 --> 00:29:24.420
 It's just a

00:29:24.420 --> 00:29:25.860
 surface level approach

00:29:25.860 --> 00:29:26.680
 of what it actually means

00:29:26.680 --> 00:29:27.500
 to fear the Lord

00:29:27.500 --> 00:29:28.259
 is to have a life

00:29:28.259 --> 00:29:29.240
 that's in awe of God.

00:29:29.660 --> 00:29:30.500
 You love what He loves.

00:29:30.579 --> 00:29:31.519
 You hate what He hates.

00:29:32.180 --> 00:29:33.079
 To please Him.

00:29:33.599 --> 00:29:34.559
 Walk in His ways.

00:29:35.379 --> 00:29:36.519
 Now David recognizes

00:29:36.519 --> 00:29:37.359
 that there is something

00:29:37.359 --> 00:29:38.559
 that stands in the way

00:29:38.559 --> 00:29:39.539
 of fearing God.

00:29:40.019 --> 00:29:41.019
 Look at it in the verse.

00:29:41.980 --> 00:29:42.700
 Unite my heart

00:29:42.700 --> 00:29:43.379
 He says.

00:29:44.420 --> 00:29:45.240
 Unite my heart

00:29:45.240 --> 00:29:46.160
 to fear His name.

00:29:46.740 --> 00:29:47.720
 What is it that's standing

00:29:47.720 --> 00:29:48.440
 in the way

00:29:48.440 --> 00:29:49.920
 of fearing God?

00:29:50.720 --> 00:29:52.220
 It's a divided heart.

00:29:53.299 --> 00:29:54.279
 We might say

00:29:54.279 --> 00:29:55.480
 it's competing

00:29:55.480 --> 00:29:57.140
 affections.

00:29:57.140 --> 00:29:59.300
 so that David says

00:29:59.300 --> 00:30:00.500
 unite my heart

00:30:00.500 --> 00:30:00.900
 God

00:30:00.900 --> 00:30:02.120
 help me to

00:30:02.120 --> 00:30:03.460
 want your glory

00:30:03.460 --> 00:30:05.000
 more than I want

00:30:05.000 --> 00:30:05.880
 anything else.

00:30:07.080 --> 00:30:07.840
 Help me to want

00:30:07.840 --> 00:30:08.600
 your glory

00:30:08.600 --> 00:30:09.280
 more than I want

00:30:09.280 --> 00:30:09.920
 the sin.

00:30:10.340 --> 00:30:10.960
 Help me to want

00:30:10.960 --> 00:30:11.620
 your glory

00:30:11.620 --> 00:30:12.360
 more than I want

00:30:12.360 --> 00:30:13.120
 the satisfaction

00:30:13.120 --> 00:30:14.800
 of sex and lust.

00:30:15.040 --> 00:30:15.640
 Help me want

00:30:15.640 --> 00:30:16.259
 your glory

00:30:16.259 --> 00:30:17.080
 more than I want

00:30:17.080 --> 00:30:17.740
 the satisfaction

00:30:17.740 --> 00:30:18.960
 of getting won up

00:30:18.960 --> 00:30:19.580
 on this person

00:30:19.580 --> 00:30:20.480
 that I really hate.

00:30:20.740 --> 00:30:21.340
 Help me want

00:30:21.340 --> 00:30:22.040
 your glory

00:30:22.040 --> 00:30:22.700
 more than anything

00:30:22.700 --> 00:30:23.660
 else in my life.

00:30:24.680 --> 00:30:25.800
 Unite my heart.

00:30:25.799 --> 00:30:34.659
 give it a singular focus spurgeon paraphrased it this way having taught me one way give me one

00:30:34.659 --> 00:30:43.899
 heart to walk therein for too often i feel a heart and a heart two natures contending two principles

00:30:43.899 --> 00:30:50.740
 struggling for sovereignty that's really the key isn't it what is the real struggle that we have

00:30:50.740 --> 00:30:57.059
 as believers it is this inner struggle with who will we allow to have sovereignty in our lives

00:30:57.059 --> 00:31:04.440
 will we allow the word of god to guide us and the spirit of god to inform us or will we give in to

00:31:04.440 --> 00:31:12.339
 the lust and the temptations of the flesh that wage war against it every believer can relate to david's

00:31:12.339 --> 00:31:21.019
 and spurgeon's experiences of fighting through competing affections of the heart we know what

00:31:21.019 --> 00:31:29.980
 this is like we desire to live a morally upright life but there's a competing desire on the other end

00:31:29.980 --> 00:31:38.199
 to fulfill the lust of the flesh and it's a struggle and it's a fight and our prayer must be

00:31:38.200 --> 00:31:48.440
 unite my heart lord so that you win so that i may fear your name we want to be faithful to the worship

00:31:48.440 --> 00:31:55.720
 gathering on the lord's day that wages war against this other desire for rest and family time instead

00:31:55.720 --> 00:32:04.059
 what must be our prayer unite my heart lord don't even let me make my family an idol that comes before you

00:32:04.059 --> 00:32:12.460
 we want to stand firm on the bible and share the gospel with others we also have this other competing

00:32:12.460 --> 00:32:21.659
 affection that desires to be accepted by the culture that hates god's law and anyone who's willing to

00:32:21.659 --> 00:32:30.679
 follow it they're competing affections they wage war in our hearts and to walk in god's truth requires

00:32:30.680 --> 00:32:39.320
 that we fear god's name and to fear god's name means that our affection for his glory must reign over every

00:32:39.320 --> 00:32:48.440
 other affection of the heart and here's the good news about that is that by god's grace a singular heart

00:32:48.440 --> 00:32:57.240
 for god is what's promised in the gospel of jesus it's promised in the new covenant jeremiah 32 i will give

00:32:57.240 --> 00:33:04.519
 them one heart and one way that they may fear me forever for their own good and the good of their

00:33:04.519 --> 00:33:10.519
 children after them i will make with them an everlasting covenant that i will not turn away from doing good

00:33:10.519 --> 00:33:16.200
 to them i will put the fear of me in their hearts that they may not turn from me

00:33:18.680 --> 00:33:25.000
 paul talked about this struggle at the end of romans 7 recognizing this war raging within him and he says

00:33:25.000 --> 00:33:31.720
 at the end of it oh wretched man that i am who will deliver me from this body of death he says and then

00:33:31.720 --> 00:33:40.759
 he provides the answer thanks be to god through jesus christ our lord that's how we fear god's name

00:33:40.759 --> 00:33:46.279
 it comes through christ it comes through his gospel and his gospel alone

00:33:48.519 --> 00:33:53.640
 and if there is anyone here who maybe you're new to christianity or you're a little confused about

00:33:53.640 --> 00:33:58.840
 some of the things that i've been saying the clearest demonstration of what david was getting

00:33:58.840 --> 00:34:03.320
 at in this prayer is found perfectly in the person of jesus

00:34:05.720 --> 00:34:13.559
 another old preacher christopher wordsworth said this verse verse 11 of psalm 86 is the via veritas

00:34:13.559 --> 00:34:22.039
 vita of the gospel in john 14 in other words christ is our way teach me your way oh lord christ is our way

00:34:22.039 --> 00:34:26.279
 that i may walk in your truth christ is our truth

00:34:27.400 --> 00:34:31.320
 unite my heart to fear your name christ is our life

00:34:34.440 --> 00:34:36.199
 to see the way you look to jesus

00:34:37.480 --> 00:34:46.279
 to know the truth you listen to jesus to have eternal life you follow jesus he will teach you

00:34:46.280 --> 00:34:53.640
 he will transform the affections of your heart so that you might walk in god's truth not because you're

00:34:53.640 --> 00:35:02.200
 capable but because he is capable not because you have to do it to earn god's favor but because he has

00:35:02.200 --> 00:35:06.680
 done it and he has granted god's favor on your behalf

00:35:06.679 --> 00:35:13.319
 the verse is filled with all kinds of things that we're responsible for

00:35:14.919 --> 00:35:22.599
 there's no really other way to look at it we must know god's ways which means that we must study god's

00:35:22.599 --> 00:35:32.519
 word we must walk in his truth god's not going to walk it for us we must do that we must fear his name

00:35:32.519 --> 00:35:42.199
 and yet david still makes this an issue of prayer it's as if david knows that in order to do this

00:35:42.199 --> 00:35:47.079
 he needs divine aid he says teach me

00:35:49.000 --> 00:35:52.039
 he says unite my heart

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 because only god if you do those things in me will i be able to truly walk in your ways

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 the truth is none of us can actually do any of this on our own

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 sin is so permeated our hearts that we desperately need god's intervention to actually fulfill the

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 purpose for which he has created us we need the word and the spirit to teach us we need the grace of

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 god to transform those affections we need the enabling power of god to walk in his truth

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 that's why this prayer is worth repeating over and over and over day by day circumstance by circumstance

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 teach me your way oh lord unite my heart to fear your name so that i may walk in your truth

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 it's truly a prayer to live by isn't it perhaps a suitable life verse if you're so inclined