WEBVTT

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 Thanks, Ken. We're doing things slightly differently because Steve is sick this morning,

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 so I'm stepping in and I'm going to step out to go to the Mandarin to preach. So it's a

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 very interesting day for our church, I think. We've been looking at the sermon series, Get

00:00:18.879 --> 00:00:27.039
 Up and Grow, and particularly from the letter that Peter wrote to the churches in Asia. And

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 today's topic is growing in suffering, I think, which predicates a relationship between growth,

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 Christian growth, spiritual growth, and suffering. I wonder whether you've thought about what

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 that relationship might be. Is it growing by suffering? That is, you grow as a Christian

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 if you suffer. Or is it growing in suffering? Suffering is to context the sphere in which

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 growth is to take place. So slightly different, maybe is that. Or growing despite of suffering?

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 Could be that. Well, Peter certainly was concerned about growing. That's why he wrote this letter.

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 And the context in which he was writing was suffering. But not any suffering, not suffering

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 in general, not suffering because of sickness, ill health, economic downturn, because you've got a

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 grating personality, not because of that you're a thief, murderer, or someone who can't keep his or her

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 nose out of other people's business. Not suffering because of blown tires, a leaking roof, difficult

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 children, tsunamis, flooding, nuclear disasters, none of that. The context in which Peter was writing is

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 suffering as suffering as Christians, for being Christians, and always Christian suffering. Very specific

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 context. Christian growth and Christian suffering. For you and I need to know that there is a great cost.

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 There's a great cost in being followers of the one who suffers, who has suffered.

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 And as a corollary, there is a great cost in growing as a follower of the suffered one.

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 Growing and suffering. I just want to point out five things. Two things is to do with our thinking,

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 and three things to follow is to do with our conduct. Come with me back to 1 Peter chapter 4,

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 verse 1, to see what Peter has to say about growing and suffering. So 1 Peter chapter 4, verse 1.

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 Therefore, since Christ suffered in his body, arm yourselves also with the same attitude,

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 because he who has suffered in his body is done with sin. So the first thing that Peter wants us to

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 know is that in our facing of suffering is that we should have the same mindset, the same attitude as Jesus.

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 And it has to do with the changing of our minds, particularly about two things, which I will

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 draw out for you. The first thing, the first mindset that we are to adopt is that death ends sin.

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 Death ends sin. At this point, I have to say I'm not a big fan of the NIV at this point, for there are two

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 translations which doesn't really quite bring out what I think Peter's trying to say. Firstly, the word

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 suffer. Suffer could mean suffering, going through stuff. But in the context, when he talks about Jesus,

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 is talking about the suffering of death. And you can see that back in chapter 3,

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 verse 18. If you can flip to it, chapter 3, verse 18, which I can't do on my iPad. Anyway,

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 it is great stuff. Suffer, you know.

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 He talks about how Jesus died once for all, the righteous for the unrighteous. And the word that

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 he used is actually suffer. Jesus suffer once for all. And in the context, he's actually talking about

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 death. It's the suffering of death. But more importantly, NIV translates to a word, a phrase,

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 that there is suffering in the body. He died in the body, which is an unfortunate translation,

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 because it makes it sound like the contrast is between a physical suffering and a spiritual

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 sort of whatever it is. So suffering in the body, raised by the spirit. That's how 3.18 is translated.

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 And here, he says, Jesus suffered in the body. So in the same way, I'd have the same attitude.

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 See, I don't think that's the right contrast. The contrast isn't between

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 the physical and the non-physical, you know, body and spirit. But rather, the contrast,

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 the real contrast is between flesh. That's the word that is used, the word sucks,

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 which is otherwise translated as flesh or sinful nature in Romans. The contrast is between flesh

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 and spirit. The contrast is between two worlds. The world of flesh,

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 this world, this age, which is a very physical world, but at the same time, a very non-physical

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 world, this world, and the world of the spirit, which is also a very physical world. But that

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 talks about the world that is to come, the age that is to come. For 3.18 talks about the resurrection

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 of Jesus. It's not a non-physical resurrection, but rather, it is a resurrection that's brought

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 about by the spirit. The hand of the work of the spirit is in it. Jesus rose in the spirit,

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 for that is the age to come. That is the world that is to come. There are two worlds. It is in these two

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 worlds that we exist. What Peter is saying in chapter 4, verse 1 to 3, is that when you become a

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 Christian, you are dead to this world, which is kind of like a funny idea because you and I are still

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 walking around in this world. What he's saying is that because you are united with Jesus, you are dead

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 to the world of flesh. And if you're dead to the world of flesh, you are dead to sin. How can you sin

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 if you're dead? You know, temptation, if you're dead, you are, on the other hand, alive to God.

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 You are alive to the world that is to come. For the spirit has come upon you, has made you alive.

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 You belong to the next world even now. And this is the attitude that you are to have,

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 that you are dead to the world of flesh and alive to the world of the spirit. That is why you suffer.

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 For, in verse 2, have a look at that, there is a conundrum, a problem. As a result, he, that is anyone,

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 does not live the rest of his earthly life, his life in the flesh, for evil human desires,

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 for passions of the flesh, but rather for the will of God. You see, there's a problem for Christians.

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 We are dead to the world of flesh, but we are still living in the world of flesh.

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 This is where the conflict, the dilemma, the war, the struggle comes. This world keeps pulling us,

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 making us want to settle, become citizens of this world. And Peter says, resist it. You no longer

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 belong to this world because you died in the flesh. So, so stop living like as if you belong to this world.

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 Have this attitude, have this mindset. The time has passed for you to be living for this world,

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 to have his value. Put all the things of this world, his values, his priorities, his ambitions,

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 all behind you. Be done with it. You don't live like people of this world, verse 13. That's why

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 they find it strange. For in the rest of your time here, in the flesh, you are to live for the spirit

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 world to do God's will. That is what he's saying. This is the mindset. So, it's a little bit like

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 migration. Anyone comes from overseas here? Yeah, I did. Josh did. And a couple of other people.

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 If you migrated, he's kind of saying, don't keep trying to go back. It's not like other sort of

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 migration. So, imagine if you come from a crazy place like North America or Europe or France or something

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 like that, you've learned to drive on the wrong side of the road. So, when you come to Sydney, Australia,

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 put that behind you. Don't drive on the wrong side of the road. Don't drink Canadian beer.

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 Don't watch hockey. Just change to cricket or something. You know, the tension is, you know,

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 when you get into that car, you keep wanting to go to the wrong side of the road. And Peter says,

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 no, come to the right side. Don't do that anymore. Put that behind you. You've moved to a new place.

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 Live like people of that place. You see, this is the Christian difference. Not that we've got a new

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 set of rules. Christian ethics is applying applicable to everyone. That's not what makes us different.

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 It's not because we try harder. We live differently because we are dead. This is why we live differently.

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 We are dead. And we are born again. We've been made alive again. That's what Peter says in chapter one.

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 We are new people. We are born again. We've been created, recreated into new people. We have new lives.

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 This is why the world doesn't understand you. So, this is the first mindset that we need to adopt,

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 that we are dead to this world and alive to the age that is to come. The second mindset is in chapter

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 four, verse five. Well, let's start reading from verse four.

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 They think it's strange that you do not plunge with them into the same flood of dissipation,

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 and they can hit abuse on you. But they will have to give an account to him who's ready to judge the

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 living and the dead. For this is the reason the gospel was preached even to those who are now dead,

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 so that they might not judge according to man in regard to the flesh, but live according to God in regard to the spirit.

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 Note, this is the changing attitude. Verse seven. The end of all things is near.

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 The end of all things is near. This is what we need to do to live differently.

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 We are to realize, to think, to put ourselves in the position of people who know that the end is,

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 you know, when the end is near, it really focuses your attention.

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 So, assuming that you're one of the poor people who lived in Japan in the last two weeks,

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 imagine you're living right on the path of the tsunami,

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 and you are told that you've got ten minutes before the tsunami comes and takes you and your family away.

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 What would you do

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 knowing that?

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 Would you go to your bookshelf and say,

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 this is the time for me to read James Joyce.

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 I've never managed to finish Ulysses, and I'm going to do it now.

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 Or, gee, you know, I've always wanted to work on my golf swing.

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 So, I'm going to...

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 Or, there's something I left at the office I need to do, so I'm going to call them up to fix this up.

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 Or, you know, this tsunami thing is going to ruin the garden,

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 so I'm going to start arranging for a landscape.

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 No!

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 You've got ten minutes before the tsunami comes and takes you away.

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 What are you going to do?

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 You run.

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 You will run for your life,

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 and you will take your family with you to safety.

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 When you know that the end is near,

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 your mind focuses on things that are important.

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 The people of this age, of this world,

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 are ignorant.

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 They are ignorant of the end.

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 They are ignorant of the nearness of the end.

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 That is why they are wasting

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 the remaining time that they have

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 on their petty ambition

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 and on their hobbies.

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 Imagine when the flood of judgment comes

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 and they're found to have the best shell collection in the world.

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 They'll be washed away

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 when the judgment of God comes.

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 People of the next world,

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 people of the spirit,

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 are to have a different mindset.

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 We know that the end is nigh.

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 That is why we live differently.

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 We know that we are dead

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 to the world of flesh,

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 alive to the world of the spirit.

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 We know that the end is coming

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 very, very soon.

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 I won't go through verses 12 to 19.

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 We don't have time.

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 But essentially,

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 it's saying that,

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 in saying that God begins his judgment

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 with the household,

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 his own household,

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 it means that

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 what we experience in suffering

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 is what the world will experience,

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 but how much more?

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 See, this is saying

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 when Christians suffer,

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 it's not a sign that we are weak

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 or that our God is weak

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 and he cannot protect us from suffering.

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 This is saying that God is strong

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 and he will bring about his judgment,

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 the end,

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 the accounting,

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 and we can tell that

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 because we as Christians suffer first.

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 Purification comes with us

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 and because we experience purification,

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 the world will experience it

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 in a much greater way.

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 The end will come

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 and our suffering and purification

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 guarantees it.

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 Well, what are we to do

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 if we are dead to this world

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 and that the end will come?

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 Are we to lock ourselves away

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 in a monastery?

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 Are we to vote the Christian Democrats

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 so that they can go into government

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 so that, you know,

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 maybe not in New South Wales

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 because it's too sinful,

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 we can go and take over Tasmania?

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 You know,

00:15:09.379 --> 00:15:10.759
 we'll create a little Christendom

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 in Tasmania,

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 bringing our own laws

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 so that we can live there.

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 Is that what it means

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 that the end is near?

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 What does Peter say?

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 Well, there are three things.

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 Come back to chapter 4, verse 7.

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 He says,

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 The end of all things is near.

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 Therefore,

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 be clear-minded and self-control

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 so that you can vote.

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 No.

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 What does it say?

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 Sober-minded,

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 so that you have the right sort of thinking,

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 focus,

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 so that you can

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 pray.

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 That's what it means

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 for people who are dead

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 to this world

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 and who knows that the end

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 is near.

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 We are people who pray.

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 We're prayerful people.

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 Verse 19 says

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 a similar sort of thing.

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 We are to commit ourselves

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 into the hands

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 of our Creator.

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 He is faithful.

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 He will bring about

00:16:05.539 --> 00:16:06.159
 righteousness

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 and justice

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 and our vindication.

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 That's what He will do.

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 That's what the Lord's prayer

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 is about.

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 Remember the first two lines.

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 Our Father in Heaven

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 is all about

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 the bringing of

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 the nearness

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 of the end,

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 isn't it?

00:16:24.059 --> 00:16:26.240
 And the same in Luke 18.

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 You know,

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 the parable of the widow

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 and the unjust judge.

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 You know,

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 it's persisting in prayer.

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 And Jesus ends that parable

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 with saying,

00:16:34.980 --> 00:16:35.259
 however,

00:16:35.379 --> 00:16:36.340
 when the Son of Man comes,

00:16:36.720 --> 00:16:37.679
 will He find

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 faith on earth?

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 What does He expect to see

00:16:42.000 --> 00:16:42.779
 of His people

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 when He returns?

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 Faithfulness.

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 Faith.

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 Trust in the one

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 who can save.

00:16:49.939 --> 00:16:50.419
 Prayerfulness.

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 We need to be

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 clean-minded and sober

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 so that we can focus

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 our mind

00:16:54.379 --> 00:16:55.620
 on praying.

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 That is what we do.

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 But what else

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 do we do?

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 Are we to evangelize?

00:17:01.319 --> 00:17:02.179
 Is that what we do?

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 Is that what Peter says?

00:17:04.960 --> 00:17:05.460
 Verse 8.

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 Have a look at it.

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 What do we do?

00:17:11.659 --> 00:17:12.819
 We love.

00:17:14.759 --> 00:17:15.359
 I don't know

00:17:15.359 --> 00:17:16.399
 whether you expect this.

00:17:17.159 --> 00:17:18.220
 This is what we do

00:17:18.220 --> 00:17:20.240
 because the end is near.

00:17:21.160 --> 00:17:22.680
 Because we don't belong

00:17:22.680 --> 00:17:23.480
 to the world flesh.

00:17:23.579 --> 00:17:24.700
 We love each other deeply

00:17:24.700 --> 00:17:26.319
 because love covers

00:17:26.319 --> 00:17:27.400
 a multitude of sin.

00:17:27.539 --> 00:17:28.400
 What does it mean to love?

00:17:28.480 --> 00:17:29.579
 He goes on to expand

00:17:29.579 --> 00:17:30.620
 on this.

00:17:31.660 --> 00:17:32.420
 We are not to,

00:17:32.860 --> 00:17:33.120
 you know,

00:17:33.180 --> 00:17:34.100
 we don't love

00:17:34.100 --> 00:17:34.920
 like the world.

00:17:35.420 --> 00:17:36.759
 The people of this age,

00:17:36.900 --> 00:17:38.240
 they love as well too.

00:17:38.339 --> 00:17:39.140
 But what do they love?

00:17:39.960 --> 00:17:41.299
 They love themselves.

00:17:42.339 --> 00:17:43.660
 That's what 2 Timothy says.

00:17:44.000 --> 00:17:45.120
 People will become lovers

00:17:45.119 --> 00:17:45.559
 on this earth.

00:17:45.639 --> 00:17:47.279
 The people of this age,

00:17:47.399 --> 00:17:48.359
 of the flesh,

00:17:48.439 --> 00:17:49.459
 they take and they take

00:17:49.459 --> 00:17:50.019
 and they take.

00:17:50.259 --> 00:17:51.019
 They come to church

00:17:51.019 --> 00:17:52.019
 and they take and they take

00:17:52.019 --> 00:17:52.519
 and they take.

00:17:52.799 --> 00:17:53.459
 But Christians,

00:17:53.619 --> 00:17:54.339
 people who live

00:17:54.339 --> 00:17:56.199
 belonging to the next world,

00:17:56.559 --> 00:17:57.119
 they are people,

00:17:57.279 --> 00:17:59.199
 we are people who give.

00:17:59.719 --> 00:18:00.539
 That's what love is.

00:18:00.779 --> 00:18:02.219
 We give and we give

00:18:02.219 --> 00:18:03.939
 and we give until we can't give

00:18:03.939 --> 00:18:05.159
 and then we give some more.

00:18:05.419 --> 00:18:06.479
 This is why we love

00:18:06.479 --> 00:18:08.039
 one another deeply.

00:18:08.439 --> 00:18:09.479
 This is what it means

00:18:09.479 --> 00:18:10.259
 to be living

00:18:10.259 --> 00:18:11.859
 in the light of the end,

00:18:12.299 --> 00:18:14.039
 in the world of the spirit.

00:18:14.039 --> 00:18:15.379
 Love means,

00:18:15.500 --> 00:18:16.119
 verse 8,

00:18:16.700 --> 00:18:17.240
 forgiveness.

00:18:18.819 --> 00:18:20.859
 Love covers a multitude of sin.

00:18:21.700 --> 00:18:23.980
 That's a quote from

00:18:23.980 --> 00:18:27.079
 Proverbs 10,

00:18:27.720 --> 00:18:28.779
 10-12.

00:18:29.740 --> 00:18:32.259
 Hatred stirs up dissension,

00:18:32.779 --> 00:18:36.619
 but love covers over all wrongs.

00:18:36.859 --> 00:18:38.899
 That's what love does.

00:18:39.619 --> 00:18:40.399
 It forgives.

00:18:40.539 --> 00:18:41.460
 It overlooks.

00:18:41.659 --> 00:18:43.180
 It does not keep an account.

00:18:43.180 --> 00:18:44.960
 The reality is,

00:18:45.060 --> 00:18:46.160
 in this world of sin,

00:18:46.360 --> 00:18:46.980
 of flesh,

00:18:47.220 --> 00:18:48.180
 there will be great suffering

00:18:48.180 --> 00:18:48.900
 and injustice.

00:18:49.600 --> 00:18:52.160
 Love forgives the hurt

00:18:52.160 --> 00:18:54.779
 caused by sin and suffering.

00:18:55.060 --> 00:18:56.580
 But love also does another thing.

00:18:56.680 --> 00:18:57.060
 Verse 9,

00:18:57.120 --> 00:18:57.860
 what does love do?

00:18:58.640 --> 00:18:59.080
 Have a look.

00:18:59.860 --> 00:19:00.420
 You tell me.

00:19:03.220 --> 00:19:03.860
 Hospitality.

00:19:05.060 --> 00:19:05.700
 Ungrumbling,

00:19:06.259 --> 00:19:06.680
 joyful,

00:19:07.000 --> 00:19:08.060
 grateful hospitality.

00:19:08.059 --> 00:19:08.240
 Hospitality.

00:19:09.240 --> 00:19:09.839
 Hospitality,

00:19:10.000 --> 00:19:11.419
 the Greek word for hospitality

00:19:11.419 --> 00:19:13.599
 is philosanos,

00:19:13.879 --> 00:19:14.379
 philosanos.

00:19:15.559 --> 00:19:16.079
 Zanos,

00:19:17.079 --> 00:19:19.000
 as in xenophobic,

00:19:20.159 --> 00:19:23.919
 is a fear of strangers.

00:19:25.519 --> 00:19:26.279
 Philo,

00:19:26.359 --> 00:19:27.200
 as in Philadelphia,

00:19:28.480 --> 00:19:32.099
 is love of strangers.

00:19:32.720 --> 00:19:34.639
 That's what hospitality is.

00:19:34.640 --> 00:19:35.920
 It's not entertainment.

00:19:37.160 --> 00:19:38.400
 It's loving people

00:19:38.400 --> 00:19:39.740
 who are not one of us.

00:19:41.180 --> 00:19:41.840
 You can see why

00:19:41.840 --> 00:19:42.680
 it doesn't have to be done

00:19:42.680 --> 00:19:43.320
 just at home.

00:19:44.660 --> 00:19:44.780
 You know,

00:19:44.800 --> 00:19:45.800
 it's not just entertainment.

00:19:46.420 --> 00:19:48.000
 Hospitality is when you invite people

00:19:48.000 --> 00:19:48.840
 out for a cup of coffee,

00:19:48.920 --> 00:19:49.140
 maybe,

00:19:49.820 --> 00:19:51.620
 or accept their invitation

00:19:51.620 --> 00:19:52.500
 to have a cup of coffee.

00:19:53.480 --> 00:19:55.160
 Hospitality can happen

00:19:55.160 --> 00:19:56.420
 even on Sunday mornings.

00:19:57.580 --> 00:19:58.060
 How?

00:19:58.059 --> 00:20:00.679
 By us being,

00:20:01.359 --> 00:20:01.899
 Deb,

00:20:03.599 --> 00:20:05.500
 welcoming.

00:20:06.500 --> 00:20:07.599
 That's what welcoming

00:20:07.599 --> 00:20:08.480
 is about, isn't it?

00:20:08.940 --> 00:20:10.240
 It's about hospitality.

00:20:11.200 --> 00:20:12.599
 We love people

00:20:12.599 --> 00:20:14.299
 who are not one of us.

00:20:15.220 --> 00:20:16.879
 Churches that are not welcoming

00:20:16.879 --> 00:20:19.200
 has no love for the strangers.

00:20:20.000 --> 00:20:22.099
 They live in a world of flesh.

00:20:22.519 --> 00:20:23.299
 They don't know

00:20:23.299 --> 00:20:24.879
 that the end is near.

00:20:26.220 --> 00:20:27.119
 We are different.

00:20:27.119 --> 00:20:29.139
 We have a different mindset.

00:20:29.759 --> 00:20:31.379
 We love strangers.

00:20:32.459 --> 00:20:33.059
 We, you know,

00:20:33.199 --> 00:20:34.199
 hospitality can,

00:20:34.359 --> 00:20:35.039
 doesn't have to be,

00:20:35.119 --> 00:20:35.259
 you know,

00:20:35.339 --> 00:20:36.139
 it can be exercised

00:20:36.139 --> 00:20:37.239
 right here this morning

00:20:37.239 --> 00:20:38.359
 as we stay

00:20:38.359 --> 00:20:39.519
 and talk to people.

00:20:40.459 --> 00:20:41.059
 And, I mean,

00:20:41.099 --> 00:20:42.359
 we can be hospitable

00:20:42.359 --> 00:20:43.899
 at a social convention.

00:20:44.039 --> 00:20:45.000
 It's easy to do that.

00:20:45.359 --> 00:20:46.139
 But Peter says,

00:20:46.279 --> 00:20:47.219
 do it without grumbling.

00:20:48.000 --> 00:20:48.899
 Don't complain.

00:20:49.719 --> 00:20:50.599
 But do it with joy

00:20:50.599 --> 00:20:51.739
 and thankfulness.

00:20:52.739 --> 00:20:53.219
 So,

00:20:53.659 --> 00:20:54.639
 forgiving,

00:20:55.859 --> 00:20:56.339
 loving,

00:20:56.339 --> 00:20:57.339
 hospitable,

00:20:57.779 --> 00:20:58.919
 what else?

00:20:59.019 --> 00:21:00.299
 Verses 10 to 11a.

00:21:01.919 --> 00:21:02.799
 How else

00:21:02.799 --> 00:21:03.399
 is love

00:21:03.399 --> 00:21:04.259
 express,

00:21:04.899 --> 00:21:06.019
 expresses itself

00:21:06.019 --> 00:21:06.799
 in the last days?

00:21:07.539 --> 00:21:07.799
 In,

00:21:08.799 --> 00:21:13.220
 that's right,

00:21:13.659 --> 00:21:15.019
 in a working bee.

00:21:15.019 --> 00:21:18.559
 Oh,

00:21:18.980 --> 00:21:20.180
 shameless plug there.

00:21:22.180 --> 00:21:23.339
 In teaching scripture.

00:21:24.920 --> 00:21:26.000
 In tidying up

00:21:26.000 --> 00:21:27.319
 after everybody else leaves.

00:21:28.279 --> 00:21:28.799
 Isn't that what

00:21:28.799 --> 00:21:30.420
 love expresses?

00:21:30.660 --> 00:21:31.019
 So, you know,

00:21:31.079 --> 00:21:31.680
 each of us

00:21:31.680 --> 00:21:32.639
 are actually gifted

00:21:32.639 --> 00:21:34.180
 by God in some way.

00:21:34.240 --> 00:21:34.799
 Our resources,

00:21:34.960 --> 00:21:35.299
 experience,

00:21:35.379 --> 00:21:35.799
 abilities.

00:21:36.160 --> 00:21:37.279
 The people of this age

00:21:37.279 --> 00:21:38.180
 who don't know that end,

00:21:38.400 --> 00:21:39.500
 they use this stuff

00:21:39.500 --> 00:21:40.160
 for themselves

00:21:40.160 --> 00:21:42.180
 to make their lives easier,

00:21:42.180 --> 00:21:42.920
 to get recognition,

00:21:42.920 --> 00:21:43.580
 to feel good.

00:21:44.019 --> 00:21:44.740
 But the people

00:21:44.740 --> 00:21:46.240
 of the world to come,

00:21:46.779 --> 00:21:48.259
 the world of the spirit,

00:21:48.800 --> 00:21:50.320
 we use what we have

00:21:50.320 --> 00:21:51.100
 for the service

00:21:51.100 --> 00:21:52.140
 of other people.

00:21:53.560 --> 00:21:54.620
 And it can be done

00:21:54.620 --> 00:21:55.560
 whether in words

00:21:55.560 --> 00:21:56.560
 or in deeds.

00:21:57.180 --> 00:21:58.300
 If we are to use it

00:21:58.300 --> 00:21:58.779
 in words,

00:21:58.860 --> 00:21:59.700
 we are to speak

00:21:59.700 --> 00:22:00.960
 as if we're speaking

00:22:00.960 --> 00:22:02.220
 the very words of God,

00:22:02.340 --> 00:22:03.180
 which could mean

00:22:03.180 --> 00:22:04.180
 in what we say,

00:22:04.259 --> 00:22:05.360
 that is not just our opinion,

00:22:05.600 --> 00:22:06.440
 but the words of God,

00:22:06.560 --> 00:22:07.600
 or in the manner

00:22:07.600 --> 00:22:09.120
 in which we say our words.

00:22:09.519 --> 00:22:10.640
 For when God speaks,

00:22:10.640 --> 00:22:11.600
 how does he speak?

00:22:12.159 --> 00:22:13.619
 He speaks truthfully.

00:22:14.399 --> 00:22:15.839
 He does not slander.

00:22:16.139 --> 00:22:17.079
 He does not grumble.

00:22:17.219 --> 00:22:18.179
 He doesn't complain.

00:22:18.500 --> 00:22:19.219
 He doesn't lie.

00:22:19.299 --> 00:22:20.059
 He doesn't gossip.

00:22:20.379 --> 00:22:21.159
 When he speaks,

00:22:21.259 --> 00:22:22.819
 his words can be trusted.

00:22:23.179 --> 00:22:24.039
 He's dependable.

00:22:24.319 --> 00:22:25.599
 He has pure words.

00:22:25.799 --> 00:22:27.039
 He has loving words.

00:22:28.000 --> 00:22:29.559
 That is how our words

00:22:29.559 --> 00:22:30.099
 are to be

00:22:30.099 --> 00:22:31.379
 as we serve one another,

00:22:31.919 --> 00:22:33.299
 but also in deeds.

00:22:33.619 --> 00:22:34.559
 If we serve,

00:22:34.879 --> 00:22:35.299
 Peter says,

00:22:35.359 --> 00:22:36.079
 we are to serve

00:22:36.079 --> 00:22:36.959
 with the strength of God.

00:22:37.039 --> 00:22:37.699
 In other words,

00:22:38.639 --> 00:22:39.679
 whatever God

00:22:39.679 --> 00:22:41.019
 has asked you to do,

00:22:41.019 --> 00:22:42.980
 he will pay the bills.

00:22:44.359 --> 00:22:46.200
 He will not assign you,

00:22:46.259 --> 00:22:47.379
 he will not call you

00:22:47.379 --> 00:22:48.660
 to do something

00:22:48.660 --> 00:22:49.759
 that he's not prepared

00:22:49.759 --> 00:22:50.980
 to equip you for.

00:22:52.319 --> 00:22:53.160
 If you think

00:22:53.160 --> 00:22:54.539
 that your body is spent,

00:22:55.319 --> 00:22:56.139
 you're too weak,

00:22:56.220 --> 00:22:56.779
 you're too young,

00:22:56.859 --> 00:22:57.480
 you're too old,

00:22:57.559 --> 00:22:58.359
 you're too stupid,

00:22:58.720 --> 00:22:59.740
 whatever it is,

00:23:00.180 --> 00:23:01.339
 do you really trust

00:23:01.339 --> 00:23:02.599
 that God will pick up

00:23:02.599 --> 00:23:03.460
 the tap for you

00:23:03.460 --> 00:23:04.680
 when you serve?

00:23:04.680 --> 00:23:07.960
 And the intention

00:23:07.960 --> 00:23:08.560
 of all this,

00:23:08.660 --> 00:23:09.600
 verses 11b,

00:23:09.980 --> 00:23:10.840
 verse 11b,

00:23:12.840 --> 00:23:18.240
 there's evangelism,

00:23:18.340 --> 00:23:18.680
 isn't it?

00:23:20.180 --> 00:23:20.640
 It's so that,

00:23:20.900 --> 00:23:21.740
 you know,

00:23:21.779 --> 00:23:22.340
 when people see

00:23:22.340 --> 00:23:23.860
 how forgiving I am,

00:23:24.700 --> 00:23:25.500
 is it so that people

00:23:25.500 --> 00:23:26.039
 will say,

00:23:26.220 --> 00:23:26.420
 gee,

00:23:26.600 --> 00:23:27.400
 isn't Brian such

00:23:27.400 --> 00:23:28.580
 a wonderful human being?

00:23:30.039 --> 00:23:30.519
 No.

00:23:30.519 --> 00:23:32.819
 When we have this

00:23:32.819 --> 00:23:33.440
 sort of mindset,

00:23:34.139 --> 00:23:35.799
 when we love one another,

00:23:35.900 --> 00:23:36.579
 when we minister

00:23:36.579 --> 00:23:37.259
 to one another,

00:23:37.599 --> 00:23:40.379
 when we welcome

00:23:40.379 --> 00:23:41.160
 one another,

00:23:41.579 --> 00:23:42.539
 it is so that

00:23:42.539 --> 00:23:43.279
 people can say,

00:23:43.539 --> 00:23:43.759
 you know,

00:23:43.819 --> 00:23:44.680
 I know St. Paul's,

00:23:44.720 --> 00:23:45.660
 I know these people,

00:23:45.900 --> 00:23:46.799
 but you know what?

00:23:46.799 --> 00:23:48.339
 Jesus has made a big difference

00:23:48.339 --> 00:23:49.299
 to this church,

00:23:50.159 --> 00:23:51.319
 in these people's lives,

00:23:51.440 --> 00:23:52.319
 so that Jesus

00:23:52.319 --> 00:23:53.740
 might be glorified.

00:23:55.079 --> 00:23:55.220
 See,

00:23:55.279 --> 00:23:56.119
 as we wait

00:23:56.119 --> 00:23:57.240
 for the nearest

00:23:57.240 --> 00:23:57.779
 of the end,

00:23:57.940 --> 00:23:59.000
 this is what we are to do,

00:23:59.159 --> 00:24:00.740
 in words and in deeds.

00:24:02.839 --> 00:24:03.680
 Christian growth,

00:24:04.119 --> 00:24:04.759
 Christian suffering.

00:24:05.139 --> 00:24:05.960
 If you're a Christian,

00:24:06.159 --> 00:24:06.639
 if you're living

00:24:06.639 --> 00:24:07.240
 as a Christian,

00:24:07.240 --> 00:24:08.680
 you will suffer.

00:24:09.440 --> 00:24:10.240
 There is no question

00:24:10.839 --> 00:24:11.680
 of that.

00:24:13.000 --> 00:24:13.879
 In other parts

00:24:13.879 --> 00:24:14.339
 of the world,

00:24:14.480 --> 00:24:15.480
 the suffering comes

00:24:15.480 --> 00:24:16.700
 in the form of violence

00:24:16.700 --> 00:24:17.900
 and deprivation.

00:24:18.259 --> 00:24:20.039
 I think in our context

00:24:20.039 --> 00:24:21.259
 is less of that,

00:24:22.100 --> 00:24:22.980
 but rather,

00:24:23.220 --> 00:24:24.200
 our trial,

00:24:24.600 --> 00:24:25.380
 our testing,

00:24:25.600 --> 00:24:27.200
 comes in the form

00:24:27.200 --> 00:24:29.180
 of seduction.

00:24:31.019 --> 00:24:32.559
 That is our temptation.

00:24:32.740 --> 00:24:33.960
 That is our trial

00:24:33.960 --> 00:24:34.840
 in the West,

00:24:34.940 --> 00:24:35.360
 in Sydney,

00:24:35.480 --> 00:24:35.980
 in Chesford.

00:24:36.440 --> 00:24:37.220
 Our trial,

00:24:37.220 --> 00:24:37.840
 our testing,

00:24:37.960 --> 00:24:39.080
 comes in the form

00:24:39.080 --> 00:24:40.080
 of abundance,

00:24:40.840 --> 00:24:42.039
 not the lack of.

00:24:43.640 --> 00:24:45.340
 This will come to us.

00:24:45.339 --> 00:24:47.179
 How will we grow

00:24:47.179 --> 00:24:48.240
 in this suffering?

00:24:49.740 --> 00:24:50.939
 In the face of abundance

00:24:50.939 --> 00:24:51.859
 and seduction,

00:24:52.319 --> 00:24:53.399
 we are not to live

00:24:53.399 --> 00:24:54.859
 as this world,

00:24:55.179 --> 00:24:56.079
 the world of flesh.

00:24:56.379 --> 00:24:57.559
 We are to count ourselves

00:24:57.559 --> 00:24:58.879
 as dead to the world,

00:24:59.079 --> 00:25:00.799
 but alive to God

00:25:00.799 --> 00:25:01.599
 in Christ,

00:25:02.099 --> 00:25:03.599
 made alive by his spirit.

00:25:04.039 --> 00:25:04.740
 We are people

00:25:04.740 --> 00:25:06.559
 who are deeply aware

00:25:06.559 --> 00:25:07.679
 that the tsunami

00:25:07.679 --> 00:25:09.759
 is coming in 10 minutes.

00:25:09.759 --> 00:25:11.220
 So we give up

00:25:11.220 --> 00:25:12.400
 our petty ambitions

00:25:12.400 --> 00:25:14.119
 for us and our children

00:25:14.119 --> 00:25:15.440
 and we do things

00:25:15.440 --> 00:25:17.279
 that are important.

00:25:18.640 --> 00:25:19.539
 What are the things

00:25:19.539 --> 00:25:20.160
 that are important?

00:25:21.359 --> 00:25:22.440
 We pray,

00:25:22.900 --> 00:25:23.799
 we love,

00:25:24.299 --> 00:25:25.640
 and we serve one another.

00:25:26.220 --> 00:25:26.460
 Amen.

00:25:26.559 --> 00:25:27.720
 Amen.

00:25:28.000 --> 00:25:28.299
 Amen.

00:25:29.100 --> 00:25:30.000
 Amen.

00:25:30.079 --> 00:25:30.220
 Amen.

00:25:30.319 --> 00:25:30.380
 Amen.

00:25:31.420 --> 00:25:32.019
 Amen.

00:25:32.039 --> 00:25:32.380
 Amen.

00:25:32.400 --> 00:25:32.819
 Amen.

00:25:32.819 --> 00:25:32.980
 Amen.

00:25:33.579 --> 00:25:33.819
 Amen.

00:25:33.819 --> 00:25:33.980
 Amen.

00:25:33.980 --> 00:25:34.279
 Amen.

00:25:34.279 --> 00:25:34.600
 Amen.

00:25:34.740 --> 00:25:35.539
 Amen.

00:25:36.480 --> 00:25:36.900
 Amen.

00:25:36.980 --> 00:25:37.039
 Amen.

00:25:37.120 --> 00:25:39.160
 Amen.

00:25:39.299 --> 00:25:39.620
 Amen.

00:25:39.660 --> 00:25:40.200
 Amen.

00:25:40.200 --> 00:25:41.120
 Amen.

00:25:41.120 --> 00:25:43.420
 Amen.

00:25:43.420 --> 00:25:44.160
 Amen.

00:25:45.160 --> 00:25:45.680
 Amen.

00:25:46.140 --> 00:25:46.559
 Amen.

00:25:46.559 --> 00:25:47.440
 So we are

00:25:47.440 --> 00:25:48.279
 God's every single

00:25:48.279 --> 00:25:49.059
 May could

00:25:49.059 --> 00:25:50.000
 exhale without

00:25:50.000 --> 00:25:51.200
つtezings.

00:25:51.200 --> 00:25:51.680
 Amen.

00:25:51.680 --> 00:25:52.340
 Amen.

00:25:52.420 --> 00:25:52.559
 Amen.

00:25:52.579 --> 00:25:53.039
 Amen.

00:25:53.059 --> 00:25:53.120
 Amen.

00:25:53.120 --> 00:25:53.620
 Amen.

00:25:53.620 --> 00:25:54.259
 Amen.

00:25:54.259 --> 00:25:54.700
 Amen.

00:25:54.700 --> 00:25:55.539
 Amen.

00:25:55.539 --> 00:25:55.660
 Amen.

00:25:55.660 --> 00:25:55.779
 Amen.

00:25:55.779 --> 00:25:56.059
 Amen.

00:25:56.059 --> 00:25:56.440
 Amen.