WEBVTT

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 Thank you.

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 All of us in his word.

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 And so we're continuing in our study in the book of 2 Peter.

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 And I invite you to turn there now.

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 We're going to be in chapter 2, verses 1 through 3.

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 And the last couple weeks, we've been looking at the question of why we can trust the Bible.

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 We've turned from growth in grace to growth in knowledge.

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 Remember that this is a letter written by a man named Peter to a church somewhere in the Roman Empire around the 60s AD.

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 And he writes it with one desire.

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 He writes it that they would grow.

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 We know this because he tells us at the very beginning he wants grace and peace to be multiplied to them through knowledge.

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 At the very end, he gives them a command that they would grow in the grace and knowledge of their Lord and Savior, Jesus Christ.

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 And so he wants them to grow in two ways.

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 He wants them to grow in grace.

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 And he wants them to grow in knowledge.

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 And so we've been looking at the fact that we can trust the source of knowledge, the fact that we can trust the Bible.

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 That was a positive, a positive way of looking at knowledge.

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 And this morning, we're going to be looking at a negative way of looking at knowledge.

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 So we've seen why we should trust the Bible.

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 And now we're going to look at what happens if our knowledge is not reliable but false.

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 And so we're getting to finally figure out why it is that Peter cares so much about growth.

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 This is not true of every letter, right?

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 Not every letter has such a great emphasis on people growing.

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 We have not found out yet why it is that Peter cares so much.

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 Now, at chapter 2, he tells us, these people have false teachers in the midst of them.

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 They are threatening both growth in knowledge and growth in grace.

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 They are teaching things that are false, and they are practicing an immoral lifestyle.

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 And so Peter is countering those things.

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 He's writing this letter because he is concerned.

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 Now, we learn something here about the way that the New Testament generally works.

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 Writers start with the positive before they go to the negative.

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 Peter's done that for us.

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 He has started with the positive of all the riches that we have in Jesus Christ.

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 He waits until chapter 2 before he turns to the negative.

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 And we can learn something here about the way that God deals with us.

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 He comes to us with grace.

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 We can also learn something about how the human heart works.

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 That we're going to be heading into this question of why is knowledge so necessary?

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 Why is it essential?

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 Why is it so important that we know that the Bible is true?

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 Why is it that we have to trust it?

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 Why is it that we are so wary of false teachers?

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 Why are they such a threat?

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 And it's with that that we come now to read.

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 I invite you to turn with me in your worship guide or in your Bible or on your phone.

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 Remember, we're in chapter 2, verses 1 through 3.

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 Regardless of where you turn, remember that this is God's word.

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 And God tells us in Isaiah chapter 40 that while the grass withers and the flower fades,

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 the word of God will remain forever.

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 And so that's why we read now starting at verse 1.

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 Verse 2,

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 upon themselves swift destruction. Verse 2, and many will follow their sensuality, and because of

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 them the way of truth will be blasphemed. And in their greed they will exploit you with false words.

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 Their condemnation from long ago is not idle, and their destruction is not asleep.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in heaven, we thank you again that you are a good Father and you speak to us,

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 and we ask that you would do that this morning, even with things that are challenging and hard,

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 that you would remind us of your trustworthiness, and you would also remind us of the seriousness of

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 the things that you teach us, that we would see our sin and our need for grace, and we would also

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 see your mercy as you save us and you meet us at that very same point of need. We ask these things

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 not because we have earned them or deserve them, but because we ask them in Jesus' name. Amen.

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 Sorry, technical difficulties. I'm going to get really good at this.

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 About 10 years ago, in the summer of 2010, I did many things when I was trying to figure out if I

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 should become a pastor, try that out, and see if that's what God was calling me to. And so in the

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 summer of 2010, I did an internship at a church in Virginia. It was in between my junior and my

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 senior year of college, and the senior pastor was trying to figure out what can I do with this kid

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 who's at my church for the summer. And so he did a variety of things. He sent me on a missions trip.

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 He had me do some youth stuff, and he also got this invitation in the mail for him to go and attend

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 this multi-week seminar on hospice, an introduction to hospice care and what it is and how it works.

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 And he said, Matthew, you're going to go and do this because I'm the senior pastor and I don't really

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 want to. So I said, okay, fine. I'm the intern. I'll go do this. So I went week after week. I

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 think it was once a week for an hour for maybe six to eight weeks, and I learned all sorts of

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 things about what happens when people are near death. And I learned what hospice care actually

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 is. And if you're familiar, you know that hospice care is what comes in near the very end of someone's

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 life, and it's what's called palliative care versus curative care. Palliative care is simply care

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 that's meant to make someone comfortable. It is not intended to heal. Curative care, on the other

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 hand, is meant to restore someone. It's meant to make them well again. Of course, this makes sense,

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 right? We know that at some point all of us are going to die. There's going to come a point at

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 which we can't do any more. There is no curative care. There comes a point when it, with our body,

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 corruption. The same, however, is not true for our spiritual lives. Our bodies are destined for death

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 because of the fall. Our souls are not. There does not come a point where we have to give up

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 on our spiritual state. And so there were many good things in this class. One thing that was concerning

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 is we had a chaplain come in to talk to us about what she did during hospice care, and she emphasized

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 to us that chaplaincy during hospice is also palliative and not curative. The goal is not to

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 heal people spiritually, but simply to make them comfortable, to make them feel good about what's

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 about to happen. And of course, that is incredibly dangerous. We're grateful for hospice care when it

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 comes to our bodies. We need to stay far away from palliative care when it comes to our souls. And that's

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 what Peter is telling us here. There is no place for palliative care in our spiritual lives, and yet there

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 are palliative teachers. There is no place for palliative care in our spiritual lives, and yet there are

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 palliative teachers. There is no place for simply trying to make people feel comfortable and refusing

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 to heal them. And yet there are teachers who will do just that. That's what we meet here in this passage.

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 When it comes to the church, every teacher is supposed to be curative. Every teacher should be seeking

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 healing. Every teacher should want people to be restored in their relationship to God. Physical death is

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 inevitable. Spiritual death is inevitable. Spiritual death is not. Physical death is inevitable. Spiritual

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 death is not. And so that's the problem that we encounter here. There are these teachers who want

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 people to be comfortable as they die spiritually rather than delivering them from it. We see this in verse

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 one. There are false prophets, which is referring to what we just discussed last week about the Old

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 Testament. We were told about prophecy, the fact that it was reliable. Remember, it was reliable because

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 it was fulfilled. We know there are true prophets. Guess what? In the Old Testament, there were also false

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 prophets. So Peter's drawing this comparison between the Old Testament and the New Testament for us.

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 Good faithful prophecy in the Old Testament, bad false prophets in the Old Testament. Good faithful

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 teaching in the Old Testament. Bad, false teaching in the Old Testament. And they are bringing something

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 that's destructive. It's death, right? They're bringing in, verse one, destructive heresies. So they are

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 teaching things that will actually destroy people rather than heal them. That's the destructive heresies

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 they're bringing in. Then we find out here in this passage and later in this chapter and in the next

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 chapter what these destructive heresies are. First, we see in verse two, they're bringing in a way of

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 sensuality. So there's some kind of sexual sin that they're promoting here. Not only are they bringing in

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 sensuality here, but that's confirmed for us. We're going to see this later in verse 10 in coming weeks.

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 They're those who indulge in the lust of defiling passion. So they are using this false teaching to

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 promote some kind of sexual sin among God's people. But that's not all of what they're teaching. They are

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 also motivated by money. We find out in verse three that their greed is what causes them to exploit these

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 people. And then we're going to see that throughout the rest of this chapter. Again, verses 14 and 15,

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 we'll see they have eyes full of adultery. They're insatiable for sin. And they have hearts trained in

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 greed. And in verse 15, they love gain from wrongdoing. And so these false teachers are coming in

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 and they're teaching people, hey, what you do with your bodies doesn't really matter.

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 And they're also doing it because they know it will help them make a living.

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 Finally, we're going to learn in chapter three that they are denying not just grace, not just growth in

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 holiness when it comes to sexual sin. They're denying knowledge. They are teaching people that

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 Jesus is not actually returning. And so there's a false practice there's teaching. There's also a

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 false doctrine. They are threatening the very spiritual lives of people in the church. And so that tells us

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 what they're teaching. We also find out here why they're teaching it. We see in verse two that many

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 people will follow after them. So we find out there's something popular about telling people

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 there's no judgment. You tell people they can live however they want and they don't have to answer to

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 God. And that is going to be a very popular message. I've told you before what my mother told me growing

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 up, which is that people will climb over walls to get to the truth. People will also do whatever they

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 can to avoid the truth. There are some people who will run to know what is right. And there are other

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 people who will do whatever they can to avoid the truth for the sake of freedom. And we find out in

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 chapter two, verse 19, that freedom is what these teachers are saying that they're offering. They are

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 teaching these people something that they believe is good that will give them life. And yet we also find

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 out in verse 19 that this is freedom that's actually slavery. They are free in the same way that

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 alcoholics are free to drink alcohol. That is the kind of freedom these false teachers are peddling.

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 So they teach it because they're going to get a following. People are going to follow after them,

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 verse two. They also teach it because it makes them a lot of money. Verse three. In their greed,

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 they will exploit you with false words. So they teach things that aren't true. They do it because

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 people listen. They do it because people are willing to pay them for it. In other words, there is always

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 a market for what people want to hear. If you tell someone you can do whatever you want, whenever you want,

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 with your body, God will never judge. He is not coming back. That will always be a popular message.

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 And yet it also threatens destruction to these people. And so that's why we see the warning that

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 Peter gives us. It's going to destroy the people who listen, and it's also going to destroy the people

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 who teach. We see that it's going to destroy the people who teach in verse one, because we're told

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 they're bringing upon themselves swift destruction. We see the same thing in verse three. Their

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 condemnation from long ago is not idle, and their destruction is not asleep. These false teachers will

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 not escape God's judgment. And it also destroys the people they're teaching, because as we saw before

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 in verse one, these are destructive heresies. So there's a double destruction going on. There's a

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 double death that Peter wants to warn about. You can think about it this way. We're talking about

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 different kinds of cures, curative versus palliative care. Let's say you have a doctor,

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 and you have cancer, and that doctor tells you you're completely fine, and there's nothing wrong with you.

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 Well, both of you are going to be destroyed in some way, right? You're going to be destroyed because

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 you're never given the option of healing. You go down the path of destruction. The doctor will

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 be destroyed when he has a suit brought against him for malpractice. Both of you will face destruction

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 in different ways. Same thing is true here. Peter is concerned about his own people in the church,

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 their destruction, and he reminds him of the destruction that's coming to these teachers.

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 He cares so much about growth that he wants to combat these false teachers in the church,

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 knowing that they could destroy the very people he loves.

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 Now, I don't do this very often, but this morning I'm going to do a little bit of a master class for

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 you on how to read the Bible. I've told you before that my hope is not that you simply hear something

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 from the Bible and take it away. My hope is that you actually learn how to read the Bible.

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 My hope is that you go away, and the next time you open up the Bible, you have more tools and

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 resources than you had before to understand what it is that God's saying. And so we have a question

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 here. When we come to these false teachers, what are we going to do as people at Cheyenne Mountain

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 in 2020 on November 15th? How are we going to apply this passage to our lives? And I'm going to give

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 you some options here. There's different ways we could come at this. Remember, not all of the

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 portions of the Bible apply to us in a one-to-one way. We are not in a church in the Roman Empire in

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 the 60s AD. And so one thing I could do now is I could start railing against false teachers who are

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 present today. I could go off about people who teach the prosperity gospel and how terrible that is,

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 and I could warn you about that, and I could start naming names of people who teach those doctrines,

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 and I could get very excited up here up front and start going off about other things that people

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 teach that are false. The problem is this passage is not about the prosperity gospel.

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 And so I completely missed the point of this passage. This passage is about very specific false

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 doctrines. Peter's going to hone in on those doctrines. It's Jesus' second coming, that he is returning to

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 the earth to judge the world. And he also brings up this idea of sexual sin, sensuality, adultery over

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 and over. So they're teaching people to do whatever they want with their sexuality. Those are the doctrines

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 that Peter wants us to get at here, not just any false teaching in general. He is warning these people

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 against specific false teachers and specific false doctrines. So that's one option we could take.

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 We're not going to do that one. Another option I could take is I could start warning you about

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 false teachers in the church, and I could apply this situation as if it's the same. The problem is

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 we do not, to the best of my knowledge, have active false teachers at Cheyenne Mountain Presbyterian Church.

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 I am not aware of anyone in this church who is actively teaching against Jesus' second coming.

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 I'm also not aware of anyone who's actively teaching sexual licentiousness in our congregation.

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 So I'm not going to apply it into a one-to-one way.

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 Which raises the question, what do we again do with this passage? We have two more options here. One,

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 we could take a general principle away. We did this when we were in Nehemiah chapter 5. If you were with

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 us, remember in Nehemiah chapter 5, there were people who were using debt to enslave other people in the

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 community. Now, at the time, there was no one at Cheyenne Mountain who was using debt to create

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 slavery for other people in the congregation. So what we did was we derived a general principle,

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 right? People are more important than money. We're willing to lose money for the sake of other people

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 gaining. We're willing to sacrifice for other people rather than using them.

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 There's a final option. It's the option I'm going to suggest for this passage for us. When we're

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 reading the Bible and we encounter a negative situation that is not the situation that we're

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 directly facing in our community, one of our best options is to ask, what is the opposite?

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 What is the positive thing that we're meant to pursue and celebrate? Some people do this with the

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 Ten Commandments. Okay, if God tells us not to lie, what's the positive that we pursue and celebrate?

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 Wow, we celebrate the truth. These false teachers are teaching what is wrong to the people. What is the

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 opposite of that? Verse 2, we see the threat they are going to lead to the blasphemy of the truth. The way of

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 truth will be blasphemed. What is the opposite of the way of truth being blasphemed?

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 We want the way of truth to be honored and taught and upheld. We want to cling to the truth. We want to

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 stick to the truth. We want to be as close to it as possible. So if these false teachers, if they're

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 going about and promoting these things that are wrong, we want to be making sure we're promoting the things

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 that are right. If these are the doctrines that they're attacking, those are the doctrines that we want to

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 uphold. Those are the doctrines we want to remind ourselves and repeat that we want to cling firmly to. We can

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 take the positive and run with it. And so first we hold firmly onto these doctrines. We remember and remind each

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 other that Jesus is coming back. And when he does, he will bring restoration for his people and judgment

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 for the wicked. Jesus is coming back. He will bring restoration and salvation for his people, and he will

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 bring judgment for the wicked. The very doctrine that they are attacking, we remind and teach and promote.

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 And we're going to have plenty of chances to look at that in 2 Peter, especially chapter 3.

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 It would be tempting as a church, right, to believe that we have everything that's true, and yet we could easily

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 avoid those doctrines, right? We could never talk about them. We could skip over them. I could just show up Sunday

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 after Sunday, and I could tell you tips for how to live life well and get along with other people and to have a good

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 marriage. And we could pat ourselves on the back that we're a doctrinally sound church and never touch on the hard

00:20:53.599 --> 00:21:00.500
 truth that are also accurate and necessary and needed. And so we hold firmly to that. We cling to it.

00:21:00.719 --> 00:21:06.980
 We cling to what God teaches us about sexual integrity. We've done that multiple times this year, both in the

00:21:06.980 --> 00:21:12.419
 book of 1 Peter and also in the Proverbs. We're teaching that and reminding ourselves of the truth.

00:21:12.420 --> 00:21:25.940
 And so we hold firmly to these doctrines and we teach them. We also do the opposite of what the false

00:21:25.940 --> 00:21:32.640
 teachers do when we remind people of the danger that they're in rather than assuring them that they're

00:21:32.640 --> 00:21:39.700
 okay. We're going to find out in chapter 3 that these teachers are asking people, why has Jesus not come

00:21:39.700 --> 00:21:46.059
 back yet? If he was going to return, wouldn't he have done it already? You don't need to worry.

00:21:46.920 --> 00:21:51.340
 Jesus isn't coming back to judge you. If he was, he would have already done it.

00:21:54.559 --> 00:22:01.360
 As teachers, as people in the church, the opposite of that is to remind people of what's true, to warn

00:22:01.360 --> 00:22:08.880
 them, to be doctors who are concerned with curative care, not palliative care, to tell people the hard

00:22:08.880 --> 00:22:13.640
 thing, right? We talked about the doctor who would not tell you that you had cancer. Well, what kind of

00:22:13.640 --> 00:22:18.920
 doctors do we want to be? We want to be doctors who tell you the hard truth because we love you.

00:22:20.260 --> 00:22:27.580
 We remind people that there is a coming judgment, that there will come a day when we answer to our

00:22:27.580 --> 00:22:32.020
 Lord and Savior, Jesus Christ, for everything that we have done and every word that we have spoken.

00:22:32.019 --> 00:22:39.019
 We remind people that there is a seriousness and an urgency to make a decision about where they're

00:22:39.019 --> 00:22:45.980
 going to stand in that day, whether they are going to receive God's offer of salvation for them or not.

00:22:47.119 --> 00:22:50.740
 The false teachers preach peace where there is no peace.

00:22:52.639 --> 00:22:56.539
 True teachers preach and proclaim judgment where there's judgment.

00:22:56.539 --> 00:23:04.099
 Even when it is not popular and it does not lead to financial gain.

00:23:06.119 --> 00:23:10.259
 Preaching judgment will not make you rich.

00:23:11.379 --> 00:23:15.500
 But it will make you not a malpracticing doctor,

00:23:15.799 --> 00:23:17.559
 but a faithful doctor.

00:23:18.980 --> 00:23:25.599
 And so we look for and celebrate the truth whenever and wherever it is spoken.

00:23:25.599 --> 00:23:32.859
 We want to be a church, a place where people actually find healing and restoration from sin.

00:23:34.419 --> 00:23:37.879
 If you're with me in the most recent new members class, you're familiar with this

00:23:37.879 --> 00:23:42.839
 quote that I read to you all from Evangelism as Exiles, which is a book I referenced a lot when

00:23:42.839 --> 00:23:47.539
 we were in 1 Peter. And I continue to reference it now. He talks about the church as a hospital,

00:23:47.659 --> 00:23:49.339
 as a place of healing. And he says this,

00:23:49.339 --> 00:24:02.179
 In other words, it needs to be a curative hospital, not a palliative hospital.

00:24:03.000 --> 00:24:05.639
 I've seen my share of dirty hospitals in the world,

00:24:05.859 --> 00:24:07.399
 and you don't want to go there.

00:24:08.240 --> 00:24:11.399
 A hospital is only a good place

00:24:11.399 --> 00:24:14.000
 if there's medicine and a remedy.

00:24:14.000 --> 00:24:18.099
 There must be visible evidence of a cure.

00:24:19.119 --> 00:24:22.720
 We who were once on our deathbeds have found the antidote.

00:24:23.759 --> 00:24:26.880
 Our gospel is for sick sinners to be sure.

00:24:27.619 --> 00:24:29.599
 But we preach as healed saints,

00:24:29.740 --> 00:24:35.240
 as those who are being delivered from the malignancy of our former corruption.

00:24:35.240 --> 00:24:40.980
 In other words, if we love one another,

00:24:41.339 --> 00:24:44.460
 we will tell each other the truth for the sake of healing,

00:24:44.839 --> 00:24:47.359
 rather than speaking lies for the sake of money.

00:24:48.900 --> 00:24:52.220
 And we will tell ourselves the most important truth,

00:24:52.319 --> 00:24:53.240
 and it is this,

00:24:54.039 --> 00:24:56.519
 that Jesus is actually coming back.

00:24:56.920 --> 00:25:00.660
 He came in his first coming to die for us and our sins,

00:25:00.740 --> 00:25:02.920
 to take the punishment that we deserve.

00:25:02.920 --> 00:25:04.880
 He came with salvation.

00:25:06.100 --> 00:25:07.940
 He is coming again with judgment.

00:25:08.580 --> 00:25:10.920
 When he comes with that judgment,

00:25:11.039 --> 00:25:13.100
 we will answer for how we've lived our lives.

00:25:13.480 --> 00:25:15.980
 That is what Peter was telling us in chapter 1.

00:25:16.060 --> 00:25:18.420
 Remember, we saw that in verses 5 through 8.

00:25:18.779 --> 00:25:20.580
 He exhorts them to holiness

00:25:20.580 --> 00:25:24.080
 so that they would see Jesus when he returns.

00:25:24.220 --> 00:25:24.759
 Verse 11,

00:25:25.180 --> 00:25:27.620
 For in this way there will be richly provided for you

00:25:27.620 --> 00:25:29.420
 an entrance into the eternal kingdom

00:25:29.420 --> 00:25:31.800
 of our Lord and Savior, Jesus Christ.

00:25:31.799 --> 00:25:34.480
 In other words, there are those who will enter the eternal kingdom

00:25:34.480 --> 00:25:35.960
 and those who will not.

00:25:36.159 --> 00:25:40.500
 The ones who enter will be those who have faith and trust in Jesus Christ.

00:25:41.919 --> 00:25:45.379
 Those who do not enter will be those who do not have that faith.

00:25:45.779 --> 00:25:47.759
 And so there's only two categories of people.

00:25:47.879 --> 00:25:48.639
 There are not three.

00:25:49.379 --> 00:25:50.539
 We've talked about this before.

00:25:50.839 --> 00:25:53.000
 In our world, we like to think there's bad people

00:25:53.000 --> 00:25:54.539
 and really good people and normal people.

00:25:55.319 --> 00:25:57.399
 In God's world, there's only two kinds of people,

00:25:57.539 --> 00:25:59.259
 those who have faith and those who do not.

00:25:59.259 --> 00:26:05.460
 And so we cling on to that truth,

00:26:05.960 --> 00:26:07.059
 remembering it.

00:26:07.660 --> 00:26:10.420
 We talked about last week as a point of hope and encouragement

00:26:10.420 --> 00:26:14.059
 and also a point of challenge to turn away from sin

00:26:14.059 --> 00:26:16.000
 and to walk in God's ways.

00:26:16.119 --> 00:26:17.960
 In fact, Peter's going to ask a question.

00:26:18.059 --> 00:26:19.319
 In chapter 3, verse 11,

00:26:19.720 --> 00:26:22.619
 after he's explained to them the reality of Jesus' second coming,

00:26:22.720 --> 00:26:23.299
 he's going to say,

00:26:23.299 --> 00:26:25.440
 what then type of life should you live?

00:26:25.799 --> 00:26:27.980
 What sort of holiness should be true of you,

00:26:28.379 --> 00:26:29.919
 knowing that Jesus is coming again?

00:26:31.399 --> 00:26:33.559
 And so that decision is before all of us.

00:26:34.480 --> 00:26:36.319
 That question, which are we?

00:26:36.339 --> 00:26:38.139
 Are we people who have faith in Jesus Christ

00:26:38.139 --> 00:26:39.259
 or people who do not?

00:26:39.299 --> 00:26:41.500
 Are we people who know that we're sinners

00:26:41.500 --> 00:26:44.240
 and outside of God's mercy and forgiveness and salvation,

00:26:44.379 --> 00:26:47.119
 outside of accepting Jesus' sacrifice on our behalf,

00:26:47.240 --> 00:26:48.680
 we have no other hope.

00:26:48.680 --> 00:26:51.940
 But we know that because of him we do have hope.

00:26:52.940 --> 00:26:55.019
 Or are we people who've rejected him

00:26:55.019 --> 00:26:58.560
 and have nothing but judgment to look forward to

00:26:58.560 --> 00:26:59.440
 at his second return?

00:27:01.279 --> 00:27:04.200
 The call for everyone is to have faith and trust

00:27:04.200 --> 00:27:05.019
 in Jesus Christ,

00:27:05.080 --> 00:27:08.460
 to confess that we are people like the false teachers

00:27:08.460 --> 00:27:11.039
 who would normally head after sensuality,

00:27:11.120 --> 00:27:12.560
 who had eyes full of adultery,

00:27:12.680 --> 00:27:14.240
 who would want money,

00:27:14.320 --> 00:27:15.440
 who would be full of greed.

00:27:15.440 --> 00:27:18.820
 But we've turned away from that

00:27:18.820 --> 00:27:20.700
 to our Lord and Savior, Jesus Christ.

00:27:21.779 --> 00:27:23.380
 If that is true of you,

00:27:23.500 --> 00:27:25.140
 then you have the hope

00:27:25.140 --> 00:27:26.759
 that Peter's going to speak of.

00:27:27.440 --> 00:27:28.700
 If it is not,

00:27:29.700 --> 00:27:32.140
 the call for you for faith and repentance

00:27:32.140 --> 00:27:34.980
 is now because Jesus is coming back.

00:27:36.279 --> 00:27:39.539
 And we say that as people who want cures

00:27:39.539 --> 00:27:40.960
 and not comfort.

00:27:40.960 --> 00:27:45.420
 And Peter's able to offer that to these people

00:27:45.420 --> 00:27:47.500
 because he has been with Jesus.

00:27:47.740 --> 00:27:49.460
 He has seen Jesus risen.

00:27:50.460 --> 00:27:52.259
 He knows that Jesus died

00:27:52.259 --> 00:27:54.900
 and he knows that he offers the real cure

00:27:54.900 --> 00:27:56.900
 for these people.

00:27:57.059 --> 00:27:58.220
 And so the rest of this book,

00:27:58.299 --> 00:28:00.620
 there's going to be a heavy emphasis on this choice.

00:28:01.079 --> 00:28:02.500
 We're going to see it again next week.

00:28:02.840 --> 00:28:04.640
 So I'm going to start to sound like a broken record here.

00:28:05.600 --> 00:28:08.100
 Second Peter is going to tell us over and over

00:28:08.099 --> 00:28:11.079
 that there is a choice between judgment and salvation.

00:28:11.539 --> 00:28:12.679
 And that choice exists

00:28:12.679 --> 00:28:14.939
 because Jesus is actually coming back again.

00:28:18.359 --> 00:28:21.259
 And so Peter is going to repeat it over and over.

00:28:21.359 --> 00:28:22.939
 The good news is this, of course,

00:28:23.099 --> 00:28:25.139
 that it's not just judgment that's an option,

00:28:25.219 --> 00:28:26.179
 but also restoration.

00:28:26.180 --> 00:28:29.720
 Jesus came not to give palliative care,

00:28:29.799 --> 00:28:30.740
 but curative care.

00:28:33.140 --> 00:28:35.380
 Jesus came to offer up himself,

00:28:35.620 --> 00:28:37.740
 to make himself sick

00:28:37.740 --> 00:28:39.320
 and the object of God's judgment

00:28:39.320 --> 00:28:40.620
 so that we would not have to.

00:28:40.740 --> 00:28:43.019
 He made himself the patient

00:28:43.019 --> 00:28:44.259
 so that we could have the cure.

00:28:44.759 --> 00:28:46.600
 Jesus sacrificed himself

00:28:46.600 --> 00:28:49.140
 to save us from judgment and wrath.

00:28:49.220 --> 00:28:50.920
 The cross is curative.

00:28:51.580 --> 00:28:52.539
 It is not palliative.

00:28:52.640 --> 00:28:54.380
 When we see Jesus dying on the cross,

00:28:54.380 --> 00:28:58.260
 it is not something simply meant to make us feel good

00:28:58.260 --> 00:29:00.380
 or an example for us to follow,

00:29:00.480 --> 00:29:03.320
 but it is someone actually healing us by his wounds.

00:29:03.420 --> 00:29:05.320
 That's what we're told in the book of Isaiah,

00:29:05.400 --> 00:29:07.380
 that it's by Jesus' wounds that we're healed.

00:29:07.760 --> 00:29:09.880
 He is the one making us right

00:29:09.880 --> 00:29:12.120
 and who has made us right with God.

00:29:12.200 --> 00:29:14.160
 He's restoring us through sanctification,

00:29:15.280 --> 00:29:17.100
 making us look more and more like himself,

00:29:17.220 --> 00:29:19.920
 and he has saved us by justification,

00:29:20.500 --> 00:29:22.920
 taking our punishment on himself.

00:29:22.920 --> 00:29:26.640
 And so palliative care is comfortable,

00:29:27.360 --> 00:29:29.980
 but it leads to death.

00:29:31.460 --> 00:29:33.779
 Curative care, painful and hard,

00:29:34.560 --> 00:29:36.000
 and it leads to life.

00:29:37.900 --> 00:29:41.519
 That's the path that Jesus walked himself.

00:29:41.660 --> 00:29:42.900
 It was painful for him,

00:29:43.519 --> 00:29:45.340
 and to a lesser extent,

00:29:46.019 --> 00:29:48.300
 it is and will be painful for us,

00:29:48.299 --> 00:29:50.659
 and as we saw in the book of 1 Peter,

00:29:50.740 --> 00:29:54.559
 it leads to a wonderful and glorious future.

00:29:57.220 --> 00:30:00.899
 And so why is it that knowledge matters so much?

00:30:00.980 --> 00:30:01.839
 Why is it necessary?

00:30:02.039 --> 00:30:02.839
 Why is it essential?

00:30:03.099 --> 00:30:05.779
 Why does Peter feel so strongly

00:30:05.779 --> 00:30:07.720
 to warn these people against false teachers?

00:30:09.960 --> 00:30:10.980
 Remember, knowledge,

00:30:11.099 --> 00:30:13.099
 growth in knowledge and growth in grace go together.

00:30:13.919 --> 00:30:14.919
 They're not separated.

00:30:14.920 --> 00:30:17.400
 It's the doctor's knowledge that allows him to cure you.

00:30:19.140 --> 00:30:21.860
 The same is true for the many warnings we see.

00:30:21.980 --> 00:30:24.259
 Right if you're out here in Colorado Springs

00:30:24.259 --> 00:30:25.140
 on certain trails,

00:30:25.259 --> 00:30:26.400
 you'll see signs saying,

00:30:26.660 --> 00:30:27.500
 don't pass this point.

00:30:27.580 --> 00:30:28.880
 This is a military installation.

00:30:31.080 --> 00:30:32.420
 Cross at your own risk.

00:30:32.420 --> 00:30:34.580
 If you're out hiking,

00:30:34.700 --> 00:30:36.259
 you might see signs near waterfalls

00:30:36.259 --> 00:30:38.300
 saying, this waterfall is dangerous.

00:30:39.120 --> 00:30:40.740
 Nine people have already died near it.

00:30:40.840 --> 00:30:42.000
 Please don't get near it.

00:30:43.740 --> 00:30:46.240
 If you're out near our church at Quail Lake,

00:30:46.820 --> 00:30:48.600
 it's like a great body of water, right?

00:30:48.640 --> 00:30:50.660
 People go out there and paddleboard and kayak.

00:30:51.120 --> 00:30:52.400
 You'll see a sign that says,

00:30:52.519 --> 00:30:54.440
 this water is not potable.

00:30:55.580 --> 00:30:56.779
 That's good knowledge, right?

00:30:58.480 --> 00:31:00.460
 It means you should not drink this water.

00:31:00.460 --> 00:31:02.140
 It will not help you.

00:31:02.640 --> 00:31:03.900
 It will hurt you.

00:31:04.819 --> 00:31:06.700
 When it comes to knowledge,

00:31:07.299 --> 00:31:09.420
 there are sources that help

00:31:09.420 --> 00:31:12.299
 and there are sources that hurt.

00:31:14.620 --> 00:31:17.259
 There are sources that lead to life

00:31:17.259 --> 00:31:19.840
 and sources that lead to death.

00:31:20.059 --> 00:31:22.660
 Peter wants his people to have

00:31:22.660 --> 00:31:25.279
 and to only have life.

00:31:25.380 --> 00:31:27.460
 And so why is knowledge so necessary?

00:31:27.460 --> 00:31:29.819
 necessary because it is what shows us

00:31:29.819 --> 00:31:31.140
 the way of life.

00:31:32.380 --> 00:31:33.980
 And it's what protects us

00:31:33.980 --> 00:31:35.360
 from the way of death.

00:31:36.440 --> 00:31:38.400
 And it's knowledge that we find

00:31:38.400 --> 00:31:40.579
 in and only in our Lord and Savior,

00:31:40.740 --> 00:31:41.360
 Jesus Christ.

00:31:42.799 --> 00:31:44.279
 And so I invite you to pray with me.

00:31:46.299 --> 00:31:47.319
 Dear Father in heaven,

00:31:47.440 --> 00:31:49.240
 we thank you for your word,

00:31:50.120 --> 00:31:51.799
 that it's always good,

00:31:52.100 --> 00:31:53.000
 even when it's hard.

00:31:53.000 --> 00:31:55.279
 We thank you that you speak

00:31:55.279 --> 00:31:56.359
 the hard things to us

00:31:56.359 --> 00:31:57.519
 and the good things to us.

00:31:57.579 --> 00:31:59.140
 You're a father who encourages us

00:31:59.140 --> 00:32:00.579
 and warns us.

00:32:00.759 --> 00:32:01.799
 We ask that you would use

00:32:01.799 --> 00:32:03.839
 this passage in that way today,

00:32:03.960 --> 00:32:05.140
 that we would be reminded

00:32:05.140 --> 00:32:07.339
 of your care for us,

00:32:07.380 --> 00:32:08.559
 that you care passionately,

00:32:08.619 --> 00:32:09.559
 that we know what's true.

00:32:10.220 --> 00:32:11.779
 And we'd be warned of the dangers

00:32:11.779 --> 00:32:12.880
 of turning away from it.

00:32:13.599 --> 00:32:14.619
 And most of all,

00:32:14.680 --> 00:32:15.980
 we would look to Jesus Christ

00:32:15.980 --> 00:32:17.660
 and we'd see him as more beautiful

00:32:17.660 --> 00:32:19.859
 and more glorious than anyone else

00:32:19.859 --> 00:32:21.439
 because he is the doctor

00:32:21.439 --> 00:32:22.899
 who comes to cure us,

00:32:23.719 --> 00:32:24.699
 not at our expense,

00:32:24.779 --> 00:32:25.279
 but at his.

00:32:26.139 --> 00:32:27.579
 And so it's on his account

00:32:27.579 --> 00:32:28.799
 that we ask these things

00:32:28.799 --> 00:32:30.339
 in the mighty name of Jesus Christ.

00:32:30.839 --> 00:32:31.119
 Amen.