WEBVTT

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 Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain

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 Presbyterian Church, and it's my joy to bring God's Word to you today. A special welcome. If

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 you're new or visiting with us, we're glad that you're here, and we're glad that you're here not

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 because we're trying to fill seats, but because we're following Jesus together as one community,

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 and as we follow Jesus together, we become convinced that there's no one so good, they

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 don't need God's grace, and no one so bad they can't have it, which is why we come back week

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 after week to hear what God has to say to us in His Word. We're continuing our series in the

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 Gospel of Mark. We're still in chapter 1. We're going to be starting at verse 16 this morning,

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 and you'll remember the Gospel of Mark tells the story of Jesus in His life and His death

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 and His resurrection, and as I've been telling you, when we talk about Jesus, we're not talking

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 about an idea, an abstraction, a theory. We're not talking about a mythological figure, but

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 instead we're talking about a real man who lived in real time and real space, and in fact still lives

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 today. So I've been giving you these facts to kind of help us wrap our heads around the fact

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 of Jesus' humanity. I told you last week that one of Jesus' brothers, Judas, not the same as Judas

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 Iscariot, we have an ancient record that tells us about Judas' grandchildren, so these would have been

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 Jesus' grandnephews, who held the family farm in Nazareth, which makes us believe most likely Jesus'

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 family had a farm, which means Jesus was probably, most likely did some farming. Now if you're

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 familiar, you know that's not the only thing that Jesus did. Jesus, like many of us, needed to get up

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 and go to work so that He could support Himself. And if you were around back in the 90s, you might

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 remember there was this thing for a while where people would have these bumper stickers that said,

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 my boss is a Jewish carpenter. Now it's wrong on multiple levels. First of all, Jesus is seated at the

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 right hand of God in heaven, so He's not a carpenter anymore. But secondly, the word in Greek

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 is tekton, which could mean carpenter. It could also mean that Jesus worked with stone in some way.

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 So maybe Jesus was a carpenter, maybe He worked with stone, maybe He did both. The options are open.

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 What we do know is probably likely, if Jesus did those things, He had a really strong grip. Now the

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 Bible doesn't tell us that, but we can guess, based on that occupation, Jesus' grip strength was really

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 good. So if you shook Jesus' hand, it would be an experience. If you want to know what a strong grip

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 is like, just find Tom Gearing after the service today, and you can shake his hand, and then you'll

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 know, okay? So Jesus, real person, real time, and real space. And we've been asking these two questions.

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 We've been asking, who is Jesus, and how do we respond to Him? And we started in Mark chapter 1,

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 verses 1 through 8, we saw that Jesus is the physician. So what He says in chapter 2, verse 17,

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 is true. Those who are well have no need of a physician, but those who are sick. I came to call,

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 not to call the righteous, but sinners. So remember, we talked about the fact that need is the price of

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 admission. Then we looked at verses 9 through 11, we saw that Jesus is both the Psalm 2 king and Isaiah's

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 suffering servant. He is so great that the heavens rip open for God to make a pronouncement about Him.

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 He's so humble that He receives baptism from John the Baptist, who says He's not worthy to untie

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 Jesus' sandals. Jesus, when He receives baptism, stands in the place of sinners. And then in verses

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 13 and 14, we saw that Jesus is the perfect one. He succeeds, He obeys, where we fail, we disobey.

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 Finally, last week, we looked at the kingdom of God, which is coming. We saw the kingdom is here in part,

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 it is not here in full. The kingdom is a reign more than a realm, a power more than a place.

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 We're going to continue asking those two questions this morning. Who is Jesus? How do we respond to

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 Him? And as we come to these verses, we're finally going to see Jesus calling His first disciples.

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 We're still in our introduction to the Gospel of Mark, but we're going to get more directly at this

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 question of how we respond to Him, because these disciples are going to model it for us. And so I invite

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 you to turn now in your Bible, or in your worship guide, or in your phone. We're on Mark chapter 1,

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 starting at verse 16. No matter where you turn, remember that this is God's Word. God tells us

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 that His Word is more precious than gold, even the finest gold. And it is sweeter than honey,

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 even honey that comes straight from the honeycomb. And so that's why we read it now, starting at verse 16.

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 Passing alongside the Sea of Galilee, He saw Simon and Andrew, the brother of Simon,

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 casting a net into the sea, for they were fishermen. And Jesus said to them,

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 Follow me, and I will make you become fishers of men. And immediately they left their nets and

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 followed Him. And going on a little farther, He saw James, the son of Zebedee, and John,

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 his brother, who were in their boat, mending the nets. And immediately He called them,

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 and they left their father Zebedee in the boat with the hired servants, and followed Him.

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 I invite you to pray with me as we come to this portion of God's Word.

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 Our Father in Heaven, we thank You again for another Sunday where we come to meet with You

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 and to hear from You clearly in Your Word. And we ask that You would do that this morning,

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 that You would speak clearly to us in words that we can understand,

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 and that You would open our eyes, You'd unstop our ears,

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 You'd soften our hearts, and You'd clear our minds, that we would be able to hear and see

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 and understand and believe everything that You have written for us in Your Word.

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 We thank You that we don't have to earn these things, and we certainly don't deserve them,

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 but instead we simply ask them in the mighty name of Jesus Christ. Amen.

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 Amen.

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 This has been going on for a while. I can't remember how many years,

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 but recently it seems like it's happened more frequently that when I buy something online,

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 I have to fill out this form at the bottom that says, or ask the question,

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 how did you hear about us? And of course, right, there's a lot of options.

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 You could have heard about them from a friend. That's the easiest one.

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 Maybe it's from a referral. If they run ads in the same magazine over and over,

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 they'll list that magazine's name. If they run a TV commercial, they'll list that as well,

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 because they want to know what are the most effective methods that we're using.

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 How are we reaching people? How are they finding out about their product to the point

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 that they're actually purchasing our product? They're giving us their credit card number.

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 I bring that up because I want you to think about this question.

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 How did you first hear about Jesus?

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 How did you first come to know about Jesus?

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 If you're a Christian, how, when did you begin to follow Jesus?

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 Where were you at when you followed Jesus?

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 Where were you at geographically?

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 Where were you at stage of life?

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 Where were you at in your lifestyle?

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 Where were you when Jesus came to your life?

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 Now, there might be a variety of answers to that one as well,

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 just like there is for things that you purchased.

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 Maybe you heard about Jesus from a friend.

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 Maybe you grew up in a family where you were taught about Jesus.

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 Maybe you saw something in a movie.

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 Maybe you read something in a book.

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 There's a variety of answers.

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 Maybe you're like me sometimes when you fill out these forms

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 and you think, I can't even remember.

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 Remember, I've known about this product for so long.

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 There's a variety of options.

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 I'm not sure which one is correct.

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 Brothers and sisters, I'm here to tell you

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 all of those things are secondary causes.

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 Yes, you may have heard about Jesus from a friend.

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 You may have learned about him in church.

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 You may have been taught about him from your mother or your father.

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 That is not primarily how you know about Jesus, though.

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 Those are means, not the cause.

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 You know about Jesus because he saw you.

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 You know about Jesus because he saw you.

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 The key to this passage this morning is the repetition of the words

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 like it is many times when we come to God's word.

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 I want you to look with me here first at verse 16 and then verse 19.

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 Jesus is on the move.

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 Remember, he has moved from the desert to Galilee,

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 which is in northwest Israel.

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 Verse 16, he's passing alongside the Sea of Galilee.

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 He saw Simon and Andrew.

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 Then the pattern is repeated in verse 19.

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 And going on a little farther, he saw James, the son of Zebedee,

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 and John, his brother.

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 Risk of stating the obvious, Jesus saw them.

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 They did not see him.

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 Simon, Andrew, James, and John were not seeking Jesus out.

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 Jesus was seeking them out.

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 Jesus' followers ultimately do not choose him.

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 Jesus chooses his followers.

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 Brothers and sisters, the same is true for you as well.

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 If you're a Christian and you're here this morning, why are you here?

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 Ultimately, you are here because Jesus saw you.

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 You are here because Jesus chose you.

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 Yes, there might be all kinds of secondary means that he used to do that.

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 And the ultimate reason is because he decided that you were going to be here this morning

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 on August 22nd at our worship service starting at 1030 a.m.

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 It was Jesus' idea that you were going to be sitting where you're sitting right now,

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 listening to this passage in Mark 1, verses 16 through 20.

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 Jesus saw Simon and Andrew and James and John.

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 Jesus saw you.

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 Jesus pursues.

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 That is the whole point of the incarnation.

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 The whole point of the incarnation is that Jesus came down to us.

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 He didn't wait for us to call him.

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 He didn't wait for us to invite him.

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 He decided to come down into this world to be with us.

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 You did not see Jesus.

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 You did not invite him.

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 Jesus saw you.

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 He called you.

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 That is how needy you are.

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 Remember, we talked Mark 1, verses 1 through 8.

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 Need is the price of admission to the gospel of Mark.

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 We are so needy, we needed Jesus to come and find him.

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 We couldn't even find him on our own.

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 Now, you might be thinking, no, I found Jesus.

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 I watched a bunch of YouTube videos about different world philosophies,

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 and I finally came to the conclusion that Jesus was the Son of God.

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 That's great.

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 You know why you did that?

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 Because Jesus saw you.

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 Jesus used those means to find you.

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 Jesus saw you, no matter who you are, whether you're a Christian or not.

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 If you are a Christian, wherever you became a Christian,

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 whatever the answer to the question is for you,

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 when Jesus found you, when you heard about him,

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 it's because Jesus saw you.

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 He saw you when you were consumed only with worldly success and title.

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 Jesus saw you when you were sitting in the waiting room at Planned Parenthood.

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 Jesus saw you when you were too scared to ask for help,

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 thinking no one would want to know you if they knew the truth.

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 Jesus saw you when you were living for your own pleasures and comfort

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 and nothing and no one else.

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 Jesus saw you when you were living and growing up in a dysfunctional and broken home,

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 and the only thing you could feel in that moment was anxiety and fear.

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 Jesus saw you when you were proud and arrogant,

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 mocking anyone else who disagreed with you.

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 Jesus saw you when you were aimless and you weren't sure what the purpose of life was.

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 Jesus saw you when you were in a messy divorce

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 and you weren't sure if there was a way forward.

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 Jesus saw you when you had an addiction that at that moment

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 was stronger than anything else in your life.

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 No matter where you came from and no matter how you ended up here,

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 I know that you're here because Jesus saw you.

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 Period, dot, end of discussion.

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 Who is Jesus?

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 He is the one who's coming to seek after his people.

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 You know we talk about this when we talk about people and suffering,

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 that there's two kinds of help that you can offer someone.

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 The first kind of help is to say to someone,

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 let me know if you need anything.

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 The second kind of help is to say,

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 I would like to help you in this way.

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 Can I do that?

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 There's a radical difference between those.

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 Let me know if you need help.

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 First of all, that person may not be in a position.

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 The greater the suffering,

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 the harder it is for you to think clearly.

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 That person may not know what they need.

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 And they may not feel like they're able to actually admit their need.

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 The greater the suffering, the more you need help.

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 The more you need someone to say to you,

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 hey, I am going to come over and I'm going to mow your lawn.

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 Is there any problem with that?

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 I'm going to come over and bring you a meal.

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 When's the time I can come?

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 That's the kind of help that we need in the greatest moments of suffering.

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 Jesus comes with type two help.

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 Jesus doesn't say,

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 let me know if you need anything.

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 Jesus shows up and comes and brings us what we need before we know that we need it.

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 It's Romans chapter five where we're told that even while we were sinners,

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 Christ died for us.

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 Remember our first question,

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 who is Jesus?

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 We want to see him for who he is.

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 Jesus is our savior who's filled with so much compassion and humility

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 that he comes and seeks us now no matter how helpless we are.

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 And so our first response is this.

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 We want to see how beautiful and wonderful and glorious Jesus is.

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 Jesus saw us before we saw him.

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 That is how great he is.

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 Our other response is that we need to be filled with great humility.

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 Not just are we comforted, but we're challenged.

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 We needed Jesus to see us.

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 We were so helpless,

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 no matter how little we want to admit it,

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 that Jesus had to seek out us.

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 We were incapable of seeking him out.

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 And so I want you to look with me at verse 17.

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 Jesus tells these disciples,

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 I will make you become fishers of men.

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 What does Jesus need to be able to say that?

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 Someone's going to train you in something.

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 You hope they know what they're talking about, right?

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 Before Jesus is going to make anyone a fisher of men,

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 we need to know that Jesus is the fisher of men.

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 That's who Jesus is.

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 He is the one who is coming and seeking and saving the lost.

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 That's what he says in Luke chapter 19, verse 10.

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 For the son of man came to seek and to save the lost.

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 The son of man, Jesus Christ himself.

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 He is the fisher of men.

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 He's coming to make fishers of men.

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 Not only is he the fisher of men,

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 I also want you to see here,

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 Jesus is the one who has great authority.

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 That's one of the themes of this next section

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 of the gospel of Mark.

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 Jesus is able to say,

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 follow me and have people follow him.

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 If you want to try and experiment later today,

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 you could go to downtown Colorado Springs

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 and you could just find someone random.

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 You could just point at them and just say,

00:15:42.419 --> 00:15:42.839
 follow me.

00:15:44.919 --> 00:15:45.919
 And that's a great test.

00:15:46.039 --> 00:15:47.799
 You can see how powerful you are.

00:15:49.019 --> 00:15:50.279
 And if anyone follows you,

00:15:50.319 --> 00:15:51.339
 I really want to hear the story.

00:15:51.340 --> 00:15:53.700
 And if they don't follow you,

00:15:53.740 --> 00:15:54.899
 I want to hear the story even more.

00:15:56.860 --> 00:15:58.860
 Jesus comes as the fisher of men.

00:15:58.960 --> 00:16:00.800
 He also comes with great authority.

00:16:00.980 --> 00:16:03.240
 Remember our paradigm from before,

00:16:03.320 --> 00:16:04.420
 from verses 9 and 11.

00:16:04.519 --> 00:16:06.480
 He's so great and he's so humble.

00:16:06.740 --> 00:16:10.000
 He's so great that he can command people

00:16:10.000 --> 00:16:11.240
 to follow him and they do.

00:16:11.600 --> 00:16:14.240
 He's so humble that he goes and he seeks them out.

00:16:15.480 --> 00:16:18.500
 That is who Jesus is.

00:16:18.580 --> 00:16:19.680
 He's the fisher of men.

00:16:19.679 --> 00:16:22.739
 He's the one with great authority.

00:16:24.479 --> 00:16:26.299
 And so that takes us to our second question.

00:16:26.459 --> 00:16:28.120
 How do we respond to Jesus?

00:16:28.359 --> 00:16:30.899
 What do we do with the fisher of men?

00:16:30.979 --> 00:16:33.419
 Well, thankfully, repetition is our friend.

00:16:33.599 --> 00:16:35.799
 Again, remember we saw the word Saul twice.

00:16:36.459 --> 00:16:38.739
 Now we're going to see Jesus's command,

00:16:38.859 --> 00:16:39.620
 which I just mentioned.

00:16:39.759 --> 00:16:42.559
 Verse 17, Jesus says, follow me.

00:16:43.359 --> 00:16:45.620
 Verse 20, it says he called them.

00:16:45.740 --> 00:16:47.559
 We can assume he's saying the same thing.

00:16:47.559 --> 00:16:49.899
 He's calling them to follow him again.

00:16:50.819 --> 00:16:53.239
 And that word then repeats two more times.

00:16:53.459 --> 00:16:54.459
 So Jesus says, follow.

00:16:54.559 --> 00:16:55.159
 What do they do?

00:16:55.459 --> 00:16:56.000
 They follow.

00:16:56.139 --> 00:16:58.719
 Verse 18, they left their nets and followed him.

00:16:58.819 --> 00:17:01.519
 Verse 20, they left their father Zebedee in the boat

00:17:01.519 --> 00:17:02.919
 and followed him.

00:17:04.339 --> 00:17:05.960
 How do we respond to Jesus?

00:17:05.960 --> 00:17:07.240
 There's a simple pattern here.

00:17:07.640 --> 00:17:08.680
 Leave and follow.

00:17:10.860 --> 00:17:12.380
 Leave and follow.

00:17:12.660 --> 00:17:13.640
 You'll notice, by the way,

00:17:13.700 --> 00:17:15.200
 these are the commands that follow.

00:17:15.920 --> 00:17:17.120
 The command from last time,

00:17:17.180 --> 00:17:18.759
 Jesus said, repent and believe,

00:17:18.880 --> 00:17:20.039
 verses 14 and 15.

00:17:20.720 --> 00:17:22.100
 What's the next logical step?

00:17:22.279 --> 00:17:23.360
 If you're going to repent and believe,

00:17:23.440 --> 00:17:23.900
 then follow.

00:17:24.000 --> 00:17:25.840
 And you'll notice there's two kinds of leaving here.

00:17:25.920 --> 00:17:27.220
 Those are vocational leaving.

00:17:27.600 --> 00:17:28.860
 There's a relational leaving.

00:17:29.240 --> 00:17:31.980
 Vocationally, they're leaving the fishing boats.

00:17:31.980 --> 00:17:35.799
 Relationally, they're leaving Zebedee, their father.

00:17:35.900 --> 00:17:37.519
 That's James and John.

00:17:39.140 --> 00:17:40.980
 And so there's something great here that's happening.

00:17:41.400 --> 00:17:43.700
 They're willing to give up what's most valuable,

00:17:43.860 --> 00:17:45.920
 what's most important in the eyes of this world

00:17:45.920 --> 00:17:47.819
 for the chance to follow after Jesus.

00:17:47.920 --> 00:17:49.460
 They're willing to lose their jobs.

00:17:49.559 --> 00:17:51.500
 They're willing to lose those connections,

00:17:51.660 --> 00:17:52.279
 those relationships.

00:17:52.720 --> 00:17:54.259
 Now we could take this to an extreme.

00:17:54.500 --> 00:17:55.640
 Okay, don't hear what I'm not saying.

00:17:56.099 --> 00:17:57.640
 I'm not saying that Jesus calling you

00:17:57.640 --> 00:17:59.440
 is to abandon your family and quit your job.

00:17:59.440 --> 00:18:03.600
 Now in certain circumstances, we can talk about those.

00:18:03.840 --> 00:18:05.580
 There are challenging situations

00:18:05.580 --> 00:18:07.759
 where Christians do those things,

00:18:07.779 --> 00:18:09.180
 but it's important for us to understand

00:18:09.180 --> 00:18:11.880
 there is a difference and a similarity

00:18:11.880 --> 00:18:13.000
 between us and the disciples.

00:18:13.120 --> 00:18:15.240
 So they model following for us,

00:18:15.380 --> 00:18:17.779
 but it's not in the exact same way.

00:18:17.880 --> 00:18:19.980
 They are literally following Jesus around.

00:18:20.080 --> 00:18:21.680
 We're about to see them go to Capernaum.

00:18:21.900 --> 00:18:23.360
 When Jesus goes to Capernaum,

00:18:23.519 --> 00:18:25.880
 they're gonna follow him geographically to Capernaum.

00:18:26.620 --> 00:18:29.720
 You and I are not gonna follow Jesus to Capernaum.

00:18:30.520 --> 00:18:32.760
 Okay, we're not following him around geographically.

00:18:32.840 --> 00:18:34.180
 This does not mean that we need to find

00:18:34.180 --> 00:18:36.160
 Jesus's destinations, map them out,

00:18:36.260 --> 00:18:37.840
 and then take the exact same trip

00:18:37.840 --> 00:18:39.160
 in the nation of Israel that he did.

00:18:39.980 --> 00:18:43.060
 Right, there's a difference between us and the disciples.

00:18:43.240 --> 00:18:46.240
 Following Jesus might mean changing locations, right?

00:18:46.440 --> 00:18:48.380
 It might mean leaving your family.

00:18:48.520 --> 00:18:49.660
 We've had folks at this church,

00:18:49.740 --> 00:18:51.240
 when they converted to Christianity,

00:18:51.720 --> 00:18:53.740
 it created great tension between them

00:18:53.740 --> 00:18:54.740
 and their extended family.

00:18:55.559 --> 00:18:57.759
 And they were willing to do that, right,

00:18:57.819 --> 00:18:59.059
 for the sake of Jesus Christ.

00:18:59.960 --> 00:19:02.980
 What I do know this means for all of us

00:19:02.980 --> 00:19:04.559
 is that the disciples are modeling

00:19:04.559 --> 00:19:07.200
 that Jesus is the king, as we've seen before.

00:19:07.200 --> 00:19:10.660
 He is worth giving up anything and everything for.

00:19:11.039 --> 00:19:13.480
 There is no loyalty or allegiance

00:19:13.480 --> 00:19:17.180
 that is greater than our allegiance to Jesus, our king.

00:19:18.400 --> 00:19:21.700
 Do we leave our family and our vocation?

00:19:21.839 --> 00:19:22.799
 Not necessarily.

00:19:22.799 --> 00:19:25.419
 But are we willing to?

00:19:28.319 --> 00:19:32.440
 Are we willing to lose anything for Jesus?

00:19:32.619 --> 00:19:34.200
 He is the greatest king.

00:19:34.279 --> 00:19:36.940
 There's nothing and no one that takes precedence over him.

00:19:36.980 --> 00:19:38.740
 He's worth dropping everything for.

00:19:39.019 --> 00:19:41.539
 He is the only one in this world

00:19:41.539 --> 00:19:44.319
 with that sort of authority and pull and sway.

00:19:45.740 --> 00:19:47.119
 And so the question for us is this,

00:19:47.159 --> 00:19:49.159
 is there anything that we're holding back?

00:19:49.160 --> 00:19:54.440
 Is there anything that we are not willing to lose?

00:19:57.000 --> 00:19:59.500
 If you were here with us last week during Sunday school,

00:19:59.580 --> 00:20:00.740
 we heard from Paige Clark,

00:20:00.980 --> 00:20:03.040
 who talked about our college ministry

00:20:03.040 --> 00:20:04.960
 that's expanding here in the West.

00:20:05.040 --> 00:20:06.600
 And one of the challenges he talked about

00:20:06.600 --> 00:20:08.840
 for students today, Christian students,

00:20:08.840 --> 00:20:11.580
 is the challenge of finding jobs in corporate America.

00:20:12.519 --> 00:20:12.880
 You were there.

00:20:12.880 --> 00:20:15.160
 You know he talked about the fact that being a Christian

00:20:15.160 --> 00:20:16.480
 is not an asset.

00:20:16.960 --> 00:20:18.160
 It's a liability.

00:20:18.980 --> 00:20:20.380
 Okay, in the United States today.

00:20:20.460 --> 00:20:22.060
 If you're trying to get a job in corporate America,

00:20:22.240 --> 00:20:23.380
 it's a liability.

00:20:23.380 --> 00:20:27.640
 That's the kind of sacrifice we're talking about, right?

00:20:27.700 --> 00:20:28.500
 And following Jesus.

00:20:28.680 --> 00:20:31.220
 Are you willing to lose vocationally?

00:20:31.920 --> 00:20:32.960
 Are you willing to do that?

00:20:32.980 --> 00:20:34.060
 Are you willing to have a career

00:20:34.060 --> 00:20:35.320
 where you make less money?

00:20:36.520 --> 00:20:38.700
 Are you willing to not be able

00:20:38.700 --> 00:20:40.360
 to take opportunities to advance?

00:20:41.940 --> 00:20:46.760
 Are you willing to leave everything to follow Jesus?

00:20:46.759 --> 00:20:51.279
 Now, as I mentioned earlier,

00:20:51.700 --> 00:20:54.400
 there's some difficulty in talking about the word following

00:20:54.400 --> 00:20:57.019
 because there's differences between us and the disciples, right?

00:20:57.319 --> 00:20:59.000
 Jesus is not here with us physically.

00:20:59.799 --> 00:21:02.339
 We're not going to imitate every action that he takes.

00:21:02.900 --> 00:21:05.500
 And so thankfully, as the New Testament continues,

00:21:05.599 --> 00:21:07.140
 it fleshes out this concept for us.

00:21:07.160 --> 00:21:09.839
 The apostle Paul, who wrote much of the New Testament,

00:21:10.279 --> 00:21:12.079
 he doesn't really use the word follow.

00:21:12.200 --> 00:21:14.740
 He actually transforms this into a different word.

00:21:14.740 --> 00:21:17.019
 He uses the word imitation.

00:21:18.240 --> 00:21:20.039
 And so you may have heard many times the phrase

00:21:20.039 --> 00:21:22.460
 the imitation of Christ or the imitation of Jesus.

00:21:22.579 --> 00:21:25.579
 He says in 1 Corinthians 11, verse 1,

00:21:25.700 --> 00:21:28.720
 be imitators of me, that is, be imitators of Paul,

00:21:29.160 --> 00:21:30.759
 as I am of Christ.

00:21:30.859 --> 00:21:32.680
 And then he goes on to provide various examples.

00:21:32.799 --> 00:21:33.920
 We see this in the New Testament.

00:21:34.460 --> 00:21:37.900
 1 Peter 2, we talked about this when we were in that book.

00:21:38.019 --> 00:21:39.319
 Why do we endure suffering?

00:21:40.900 --> 00:21:42.079
 Jesus was our model.

00:21:43.140 --> 00:21:44.620
 We're following him in that.

00:21:44.619 --> 00:21:46.039
 We're imitating him in that.

00:21:47.399 --> 00:21:48.319
 Philippians chapter 2.

00:21:48.399 --> 00:21:49.559
 We've been in the book of Philippians,

00:21:49.599 --> 00:21:50.859
 if you've been with us for a while.

00:21:51.299 --> 00:21:52.199
 He says in humility,

00:21:52.359 --> 00:21:54.379
 count others more significant than yourselves.

00:21:54.619 --> 00:21:55.000
 Why?

00:21:56.699 --> 00:21:58.219
 Because that's what Jesus did.

00:22:00.179 --> 00:22:01.639
 Following Jesus in humility.

00:22:01.839 --> 00:22:04.099
 Following Jesus in suffering.

00:22:05.259 --> 00:22:08.319
 And so imitation is the concept I want you to think of

00:22:08.319 --> 00:22:09.019
 as much as following.

00:22:09.079 --> 00:22:10.119
 It's fine to say following.

00:22:10.639 --> 00:22:11.799
 Following can get us confused.

00:22:11.799 --> 00:22:14.579
 Imitation is easier for us, I think, to wrap our heads around.

00:22:14.659 --> 00:22:17.039
 There's a reason that the apostle Paul uses this

00:22:17.039 --> 00:22:19.599
 for those of us who don't literally walk with Jesus.

00:22:20.779 --> 00:22:21.000
 Right?

00:22:21.059 --> 00:22:22.579
 People will talk about walking with Jesus.

00:22:22.700 --> 00:22:23.619
 Not a bad phrase to use.

00:22:24.059 --> 00:22:26.019
 Jesus is not literally here right now,

00:22:26.319 --> 00:22:27.619
 at least in his physical body.

00:22:28.319 --> 00:22:28.539
 Okay?

00:22:28.539 --> 00:22:32.359
 I can't take a walk with physical Jesus.

00:22:32.639 --> 00:22:34.299
 He's seated at the right hand of God

00:22:34.299 --> 00:22:36.059
 in the heavenly places right now.

00:22:37.079 --> 00:22:39.319
 I can imitate him.

00:22:40.299 --> 00:22:42.139
 And so as we begin to wrap our heads around this,

00:22:42.180 --> 00:22:43.680
 this is something we're going to come back to

00:22:43.680 --> 00:22:45.339
 over and over again in the Gospel of Mark.

00:22:45.779 --> 00:22:48.039
 I'm going to give you four categories for imitation,

00:22:48.180 --> 00:22:49.859
 which comes from this very helpful book

00:22:49.859 --> 00:22:51.879
 called The Imitation of Christ

00:22:51.879 --> 00:22:53.119
 by a man named Jimmy Agin.

00:22:53.899 --> 00:22:56.399
 And he breaks down imitation into these four categories,

00:22:56.479 --> 00:22:57.579
 which helps us to understand.

00:22:57.839 --> 00:23:00.239
 It's, first of all, passion for the glory of God.

00:23:01.279 --> 00:23:03.739
 If we're following Jesus, if we're imitating him,

00:23:03.779 --> 00:23:05.519
 we're going to be passionate for the glory of God.

00:23:05.739 --> 00:23:08.500
 Second, passion for the good of other people.

00:23:09.639 --> 00:23:10.739
 If we're following Jesus,

00:23:10.799 --> 00:23:12.979
 we're going to be passionate about the people around us.

00:23:13.019 --> 00:23:14.859
 If they're suffering, we're going to care about that.

00:23:15.079 --> 00:23:16.899
 If they need help, we're going to care about that.

00:23:16.899 --> 00:23:17.199
 Right?

00:23:17.299 --> 00:23:18.199
 Just as Jesus did.

00:23:19.039 --> 00:23:21.659
 Third, willing denial of self.

00:23:21.660 --> 00:23:24.620
 Willing denial of self.

00:23:24.720 --> 00:23:26.700
 Jesus is going to get at this in Mark chapter 8

00:23:26.700 --> 00:23:27.380
 when he says,

00:23:27.519 --> 00:23:28.680
 if anyone would come after me,

00:23:29.019 --> 00:23:30.019
 let him deny himself.

00:23:31.060 --> 00:23:33.480
 And finally, this is what happens in 1 Peter chapter 2,

00:23:33.620 --> 00:23:35.680
 patient endurance of hardship.

00:23:36.759 --> 00:23:38.080
 Patient endurance of hardship.

00:23:38.820 --> 00:23:40.759
 So those are four broad categories

00:23:40.759 --> 00:23:41.980
 that help us think about,

00:23:42.220 --> 00:23:44.100
 on the ground, in real time,

00:23:44.160 --> 00:23:46.120
 what does it look like for us to follow Jesus,

00:23:46.240 --> 00:23:46.960
 to imitate him.

00:23:47.440 --> 00:23:48.860
 We're passionate for the glory of God.

00:23:48.940 --> 00:23:50.380
 We're passionate for the good of other people.

00:23:50.380 --> 00:23:52.360
 We have a willing denial of self

00:23:52.360 --> 00:23:55.360
 and a patient endurance of hardship.

00:23:55.660 --> 00:23:57.020
 So I'll just give you a few examples.

00:23:57.240 --> 00:23:58.780
 Following Jesus might look like

00:23:58.780 --> 00:24:01.920
 remaining faithful in a difficult marriage.

00:24:02.880 --> 00:24:04.380
 Following Jesus might look like

00:24:04.380 --> 00:24:06.260
 losing out on job opportunities

00:24:06.260 --> 00:24:08.800
 because we will not sacrifice,

00:24:09.160 --> 00:24:11.260
 jeopardize our integrity or our faith.

00:24:11.920 --> 00:24:13.060
 We might make less money.

00:24:14.000 --> 00:24:15.380
 Maybe you make a lot of money.

00:24:15.940 --> 00:24:17.280
 Following Jesus might look like

00:24:17.279 --> 00:24:18.660
 sacrificing your finances

00:24:18.660 --> 00:24:20.879
 and your comfort to help those who need it.

00:24:21.960 --> 00:24:23.779
 If you live in America in 2021,

00:24:24.139 --> 00:24:25.799
 following Jesus might mean

00:24:25.799 --> 00:24:28.480
 being misunderstood and slandered.

00:24:29.599 --> 00:24:29.920
 Right?

00:24:29.960 --> 00:24:31.680
 That's the willing endurance of suffering.

00:24:33.139 --> 00:24:34.019
 That's a peace.

00:24:34.099 --> 00:24:34.680
 That's a beginning.

00:24:34.879 --> 00:24:35.680
 That's an introduction

00:24:35.680 --> 00:24:38.079
 to what it means for us

00:24:38.079 --> 00:24:39.279
 to follow Jesus,

00:24:39.399 --> 00:24:40.339
 just like these disciples.

00:24:40.519 --> 00:24:41.519
 We're imitating him.

00:24:42.119 --> 00:24:43.579
 We're following after him.

00:24:43.660 --> 00:24:45.079
 We're leaving everything else.

00:24:45.079 --> 00:24:46.559
 Not that we abandon our families,

00:24:46.659 --> 00:24:48.099
 but that we know there's nothing

00:24:48.099 --> 00:24:50.859
 that gets greater allegiance from us

00:24:50.859 --> 00:24:52.019
 than our Lord and Savior,

00:24:52.619 --> 00:24:53.279
 Jesus Christ.

00:24:55.399 --> 00:24:58.099
 And so that raises a final question for us.

00:24:58.199 --> 00:24:58.299
 Right?

00:24:58.379 --> 00:24:59.419
 These things that I've listed,

00:24:59.599 --> 00:25:00.559
 passionate for God's glory,

00:25:00.720 --> 00:25:01.720
 passionate for others' good,

00:25:02.079 --> 00:25:02.919
 denial of self,

00:25:03.059 --> 00:25:03.819
 endurance of suffering,

00:25:03.839 --> 00:25:04.799
 these are hard things.

00:25:06.379 --> 00:25:08.460
 How are we going to be able

00:25:08.460 --> 00:25:10.859
 to remain faithful and steadfast

00:25:10.859 --> 00:25:12.220
 in these difficult things

00:25:12.220 --> 00:25:13.500
 that God calls us to?

00:25:13.500 --> 00:25:16.539
 You may be aware

00:25:16.539 --> 00:25:18.240
 of another concept,

00:25:18.400 --> 00:25:19.000
 another principle,

00:25:19.160 --> 00:25:20.460
 which is that the more difficult

00:25:20.460 --> 00:25:21.539
 something is,

00:25:21.759 --> 00:25:24.059
 the harder it is to do by yourself.

00:25:25.420 --> 00:25:26.839
 More difficult something is,

00:25:26.880 --> 00:25:28.200
 the harder it is to do by yourself.

00:25:28.279 --> 00:25:29.119
 So I'll give you an example.

00:25:30.339 --> 00:25:31.539
 I'm sort of a runner,

00:25:32.019 --> 00:25:35.240
 and I'm happy to go running by myself.

00:25:36.240 --> 00:25:37.420
 It's not the end of the world.

00:25:37.579 --> 00:25:38.359
 I know how to do it.

00:25:38.420 --> 00:25:39.380
 I've been doing it for years.

00:25:39.380 --> 00:25:44.180
 I also do some strength training.

00:25:45.740 --> 00:25:47.460
 I don't do that by myself.

00:25:48.800 --> 00:25:51.560
 And I especially don't do leg day by myself.

00:25:52.360 --> 00:25:53.900
 Okay, if you're familiar with internet memes,

00:25:54.260 --> 00:25:55.160
 you know the phrase,

00:25:55.380 --> 00:25:56.260
 don't skip leg day.

00:25:57.160 --> 00:25:58.240
 Now, why is that a phrase?

00:25:58.340 --> 00:25:59.040
 Well, first of all,

00:25:59.160 --> 00:26:00.360
 leg day is really hard.

00:26:00.480 --> 00:26:02.780
 No one wants to do squats and deadlifts.

00:26:04.320 --> 00:26:05.940
 And you don't want to skip it, right?

00:26:05.980 --> 00:26:06.900
 Because it's so important.

00:26:06.900 --> 00:26:08.340
 It's so important for you.

00:26:09.519 --> 00:26:11.420
 I don't do leg day on my own.

00:26:12.160 --> 00:26:14.180
 If someone's not coming to join me,

00:26:14.320 --> 00:26:15.540
 I'm sleeping in, okay?

00:26:15.560 --> 00:26:16.240
 It's not happening.

00:26:17.560 --> 00:26:19.440
 I'm not setting up that equipment by myself.

00:26:19.560 --> 00:26:21.540
 I'm not putting bumper plates on a bar

00:26:21.540 --> 00:26:22.500
 if it's just me.

00:26:22.540 --> 00:26:24.740
 That's too depressing, right?

00:26:24.800 --> 00:26:26.320
 That is too high of a standard

00:26:26.320 --> 00:26:27.620
 for me to meet by myself.

00:26:28.980 --> 00:26:29.880
 Brothers and sisters,

00:26:29.880 --> 00:26:32.940
 if we look at Jesus as our model

00:26:32.940 --> 00:26:35.080
 and we have to do it by ourselves,

00:26:35.200 --> 00:26:36.320
 it is impossible.

00:26:37.500 --> 00:26:40.759
 It is too much for us to do it alone.

00:26:41.600 --> 00:26:43.080
 And so we have to remember

00:26:43.080 --> 00:26:45.300
 when Jesus calls us to follow him,

00:26:45.660 --> 00:26:48.280
 he calls us to follow him.

00:26:48.340 --> 00:26:51.259
 In other words, he is with us.

00:26:52.580 --> 00:26:55.080
 He is not calling us to do something

00:26:55.080 --> 00:26:56.540
 by ourselves or alone.

00:26:56.680 --> 00:26:58.660
 When these men leave everything,

00:26:58.880 --> 00:27:00.040
 they're not leaving everything

00:27:00.040 --> 00:27:03.200
 and going off to a tower by themselves to pray.

00:27:03.200 --> 00:27:04.920
 They're going with Jesus

00:27:04.920 --> 00:27:06.680
 who is there with them physically,

00:27:07.120 --> 00:27:09.740
 showing and modeling for them the way to go.

00:27:09.819 --> 00:27:11.340
 The same is true for us.

00:27:11.660 --> 00:27:12.880
 As we follow Jesus,

00:27:13.039 --> 00:27:15.039
 we are incapable of doing it alone.

00:27:15.539 --> 00:27:18.000
 We know that we need him to be with us

00:27:18.000 --> 00:27:19.680
 by the presence of his Holy Spirit,

00:27:19.880 --> 00:27:21.900
 by the example that he's given us in his word,

00:27:21.960 --> 00:27:24.460
 by the community that he surrounds us with

00:27:24.460 --> 00:27:25.299
 in the church,

00:27:25.380 --> 00:27:27.279
 the instruction that he gives us here and now.

00:27:27.279 --> 00:27:30.019
 We have to be with him.

00:27:31.279 --> 00:27:33.700
 That is the difference between us

00:27:33.700 --> 00:27:35.259
 and all the other religions.

00:27:35.500 --> 00:27:37.099
 Many religions would tell you

00:27:37.099 --> 00:27:39.319
 to have a willing endurance of suffering.

00:27:39.500 --> 00:27:40.839
 Many religions would tell you

00:27:40.839 --> 00:27:42.759
 to be passionate about the good of others.

00:27:43.279 --> 00:27:46.119
 Jesus is the one who's actually with his people,

00:27:46.259 --> 00:27:48.339
 enabling and empowering them to do it.

00:27:48.599 --> 00:27:51.119
 He is the God who comes and sees us.

00:27:51.119 --> 00:27:53.500
 He's the one who actually became a man

00:27:53.500 --> 00:27:55.079
 in real time and real space

00:27:55.079 --> 00:27:57.500
 and therefore has a strong grip strength.

00:27:58.939 --> 00:28:03.059
 That is how we're able to follow after and obey Jesus,

00:28:03.219 --> 00:28:05.779
 not because we have great power,

00:28:05.879 --> 00:28:07.839
 but because he does

00:28:07.839 --> 00:28:10.239
 and he's with us every single moment

00:28:10.239 --> 00:28:11.839
 and step in that process.

00:28:12.659 --> 00:28:17.379
 He calls us to what we cannot do by ourselves

00:28:17.380 --> 00:28:19.200
 and are only able to

00:28:19.200 --> 00:28:22.680
 because he is there beside us and next to us,

00:28:22.740 --> 00:28:25.260
 one step ahead as we follow behind.

00:28:26.660 --> 00:28:29.480
 Jesus is our great model.

00:28:29.620 --> 00:28:31.260
 He's not just a model.

00:28:31.760 --> 00:28:35.340
 He is the one who is present there with us.

00:28:36.680 --> 00:28:39.620
 You can only imitate what you watch

00:28:39.620 --> 00:28:42.440
 and study closely, right?

00:28:42.900 --> 00:28:44.820
 You don't imitate a textbook.

00:28:45.320 --> 00:28:47.220
 You imitate a person.

00:28:47.380 --> 00:28:52.840
 If we have any hope of imitating Jesus,

00:28:52.980 --> 00:28:54.620
 of following after him,

00:28:54.820 --> 00:28:59.340
 our eyes have to always be on Jesus.

00:29:00.680 --> 00:29:03.080
 That's inherent in the word follow.

00:29:03.960 --> 00:29:07.220
 You can't follow something you can't see.

00:29:09.240 --> 00:29:14.800
 Jesus sees us first so we can see him and follow him.

00:29:14.799 --> 00:29:17.259
 By the way, later in this book,

00:29:17.299 --> 00:29:18.740
 just a couple sections from now,

00:29:19.259 --> 00:29:20.619
 Jesus is gonna be in Capernaum.

00:29:21.119 --> 00:29:24.960
 He is going to heal Simon's mother-in-law.

00:29:25.819 --> 00:29:27.299
 Okay, so wrap your heads around this.

00:29:27.379 --> 00:29:28.559
 Simon's following him.

00:29:29.619 --> 00:29:31.859
 Jesus' power is there present among them.

00:29:33.539 --> 00:29:35.279
 Jesus is with them.

00:29:35.680 --> 00:29:37.740
 Jesus is performing a healing in front of them.

00:29:38.079 --> 00:29:40.259
 Jesus raises, that's the word that's used,

00:29:40.379 --> 00:29:42.180
 Simon's mother-in-law who has a fever,

00:29:42.180 --> 00:29:44.420
 and this fever is so severe,

00:29:44.539 --> 00:29:46.420
 we're meant to think that she's near death.

00:29:48.240 --> 00:29:50.680
 Jesus calls them to follow him.

00:29:50.880 --> 00:29:53.360
 He does not leave them.

00:29:55.360 --> 00:29:57.220
 And so I'll go back to everything we listed before.

00:29:57.340 --> 00:30:00.660
 How do we remain faithful in a difficult marriage?

00:30:00.660 --> 00:30:03.519
 Because Jesus is with us.

00:30:04.700 --> 00:30:07.620
 How are we able to lose out on job opportunities

00:30:07.620 --> 00:30:10.680
 because we won't compromise our integrity or our faith?

00:30:10.759 --> 00:30:12.420
 How are we able to make less money?

00:30:12.660 --> 00:30:15.200
 Because Jesus is with us.

00:30:15.940 --> 00:30:16.840
 Brothers and sisters,

00:30:16.980 --> 00:30:19.660
 how are we able to sacrifice our finances and comfort

00:30:19.660 --> 00:30:20.820
 to help those who need it?

00:30:20.860 --> 00:30:23.480
 We do it because Jesus is with us.

00:30:24.019 --> 00:30:27.500
 How are we able to be misunderstood and slandered

00:30:27.500 --> 00:30:29.019
 and continue with joy?

00:30:30.859 --> 00:30:33.480
 Because Jesus is with us.

00:30:35.099 --> 00:30:39.480
 Jesus is going to repeat this same command

00:30:39.480 --> 00:30:42.099
 to follow him later in Mark chapter 8,

00:30:42.259 --> 00:30:43.140
 as I've mentioned before,

00:30:43.180 --> 00:30:43.980
 and he says this.

00:30:44.819 --> 00:30:45.220
 It says,

00:30:45.319 --> 00:30:46.960
 Calling the crowd to him with his disciples,

00:30:47.099 --> 00:30:47.700
 he said to them,

00:30:47.779 --> 00:30:49.339
 If anyone would come after me,

00:30:49.980 --> 00:30:53.220
 let him deny himself and take up his cross and follow me.

00:30:53.819 --> 00:30:56.759
 For whoever would save his life will lose it.

00:30:56.759 --> 00:31:00.339
 But whoever loses his life for my sake

00:31:00.339 --> 00:31:02.000
 and the gospels will save it.

00:31:02.900 --> 00:31:06.099
 For what does it profit a man to gain the whole world

00:31:06.099 --> 00:31:08.180
 and forfeit his soul?

00:31:08.920 --> 00:31:12.720
 For what can a man give in return for his soul?

00:31:14.799 --> 00:31:15.539
 Who is Jesus?

00:31:16.480 --> 00:31:19.039
 Jesus is the great fisher of men.

00:31:19.240 --> 00:31:21.640
 He is the one who sees us

00:31:21.640 --> 00:31:26.180
 and is so great that he can command us to follow him.

00:31:26.759 --> 00:31:29.379
 How do we respond?

00:31:29.519 --> 00:31:33.079
 We follow him because we see Jesus.

00:31:33.500 --> 00:31:34.740
 We follow him.

00:31:35.299 --> 00:31:39.420
 We follow him because we know that he is with us

00:31:39.420 --> 00:31:42.140
 every step of the way.

00:31:43.039 --> 00:31:43.859
 Let's pray.

00:31:43.859 --> 00:31:47.339
 Our Father in heaven,

00:31:47.500 --> 00:31:49.339
 we thank you so much

00:31:49.339 --> 00:31:52.159
 that you have not left us alone

00:31:52.159 --> 00:31:54.379
 to figure things out

00:31:54.379 --> 00:31:56.279
 and piece them together on our own.

00:31:56.359 --> 00:31:56.899
 But instead,

00:31:57.740 --> 00:31:59.939
 you've given us your word that has real power.

00:32:00.339 --> 00:32:00.979
 And even more,

00:32:01.079 --> 00:32:02.500
 you've given us your son

00:32:02.500 --> 00:32:03.719
 who is our savior

00:32:03.719 --> 00:32:04.519
 and our example

00:32:04.519 --> 00:32:05.719
 and our model.

00:32:05.839 --> 00:32:07.819
 We ask that you would encourage us

00:32:07.819 --> 00:32:08.919
 and strengthen us

00:32:08.919 --> 00:32:09.979
 by your presence.

00:32:09.980 --> 00:32:11.759
 You'd remind us of the great power

00:32:11.759 --> 00:32:13.960
 that is at our disposal

00:32:13.960 --> 00:32:16.279
 because of Jesus' death on our behalf

00:32:16.279 --> 00:32:18.779
 and that you would work that deep into our hearts

00:32:18.779 --> 00:32:19.720
 that we would love you

00:32:19.720 --> 00:32:22.019
 and we would follow you more and more.

00:32:22.319 --> 00:32:23.339
 We ask these things

00:32:23.339 --> 00:32:24.920
 in the mighty name of Jesus Christ.

00:32:25.380 --> 00:32:25.660
 Amen.

00:32:25.660 --> 00:32:29.600
 I invite you to stand for our closing hymn.

00:32:29.600 --> 00:32:30.000
 Amen.