WEBVTT

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 Hebrews 12.

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 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festival gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

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 See that you do not refuse him who is speaking.

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 For if they did not escape when they refused him who warned them on earth, much less will we escape if we reject him who warns from heaven.

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 At that time his voice shook the earth, but now he has promised, yet once more I will shake not only the earth, but also the heavens.

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 This phrase, yet once more, indicates the removal of things that are shaken, that is, things that have been made, in order that the things that cannot be shaken may remain.

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 Let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship with reverence and awe, for our God is a consuming fire.

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 Well, good morning everyone.

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 Good morning everyone.

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 today, please.

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 Good morning.

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 Good morning everyone.

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 Good morning everyone.

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 Good morning.

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 Hey, fun.

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 We're pré Ultimately.

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 easily superimpose our own thinking, our own framework on these key words.

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 Now, it may be for some Christians and some Christians in this church that we do that

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 because we actually haven't taken the time to listen to what God says about these important

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 issues. But more sadly, and I think also a reality in our church, is that sometimes we

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 superimpose our own views because we actually don't like what we hear God saying. We actually

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 want to superimpose a view until we have something that we're comfortable with, that sits easily

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 with us in these key areas. And that's particularly obvious, I think, when it comes to the word

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 that's our focus this morning, the word church. So what do you think of when you think of church?

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 Perhaps, like Don discovered this morning, perhaps you don't think it's just something

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 that's there. And most Christians, I think, would believe that church is linked to being

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 a Christian. Last week, Rob took us through the word salvation and looked at what God says

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 clearly about salvation. And out of that, then I think most Christians would say, well, once

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 you're saved, that has an inseparable link to the idea of church. Don brought that out in

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 a stone, saved Christians, church. Now, after that, there might be huge variance as to what that

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 connection looks like and what it means in practice. Is it just a nice theory? And I know so many

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 Christians who are in this camp. Well, they say the idea of church as the body or family of Christ,

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 it's a really lovely theory. But of course, it doesn't work in practice. Just look around.

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 And so out of that, then people often really sit loose to church and have as little to do with

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 the organism here, the community here, have as little to do as possible. Because after all,

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 they say, it really is just a collection of really annoying people. Even hypocrites.

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 Others will say, well, church is something I think is really important. I personally can take it or

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 leave it depending on whether it overlaps with my desires, my interests.

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 Others again will say, well, actually, I suppose to me, church is like a club.

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 I get involved in it because it reflects my personal interest in life. It puts me in contact

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 with nice people. I like to hang out with nice people, people who are like me.

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 It actually offers some enjoyable benefits when it works well, and so on and so forth.

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 So those are fairly common views, I think. Perhaps more common than we'd ever care to admit.

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 Or is church for you something that is at the heart of God's purpose for you as a Christian?

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 Something you would say is absolutely essential to your health and spiritual growth as a believer.

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 To your maturity as a believer.

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 Well, friends, once again, God has spoken very clearly about church.

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 And we need to listen.

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 We need to listen and we need to follow.

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 We must see God's church with God's eyes.

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 So let's jump into these verses from Hebrews.

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 There's any number of passages we could have gone to in the New Testament.

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 I opted for Hebrews.

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 We'll see how we go.

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 Any of these passages describe God's church in all its glory.

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 And that's a word that is appropriate to describe God's church.

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 It's glorious.

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 But let me give some background context to Hebrews chapter 12, without which we'll actually not be able to see the beauty of what's being said here in these verses.

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 The letter was written to encourage small groups of Christians who had then, having been converted, abandoned into little churches, scattered around the Roman Empire.

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 Most of these people to whom it was written had a Jewish background, converted out of Judaism.

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 And what they discovered was, and quite contrary to expectation perhaps, that their newfound faith in Christ had actually made life harder, had actually made life more uncertain for them on a day-to-day basis.

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 Because it brought persecution from both Jews and Romans.

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 And so as a result of that, many were tempted to give up their Christian faith and resume their old Jewish religion.

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 Because they knew that the Jewish religion was actually accepted by the Roman Empire.

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 So it would mean an end to their persecution and suffering.

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 Because when they looked around their little churches, their little groups of Christians looked so pathetic, so insignificant, compared to the status enjoyed by the Jewish synagogues and by so many other pagan religions around the Roman Empire with their massive temples and their holy days and their holy people and their special rituals.

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 The church just didn't look to be worth anything.

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 And so they were tempted to turn back to what they had once been part of.

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 And the encouragement of this letter as a whole, leading up to chapter 12, is this.

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 To recognise that Jesus has established the salvation community which God had planned from eternity.

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 And which Judaism had only ever been able to point to.

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 So the encouragement of this letter is to say this.

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 In spite of what it might appear like, how it might feel on a day-to-day basis, these Christians were part of God's eternal community.

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 The church.

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 And in fact, we'll see here in these verses that the writers say, indeed, the church is the only secure eternal community in our broken and decaying world.

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 And that's a really big rap for the church, isn't it?

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 It's a really big rap.

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 But that is God's word on the matter.

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 And I would venture to say that unless we're seeing the church with the same centrality, the same certainty, the same security, the same glory, then we're not seeing the church with God's eyes.

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 Because the church has been central to God's purposeful gathering of his people into community.

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 The Greek word is ekklesia.

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 Ekklesia.

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 The primary notion of church is God calling out or gathering, congregating.

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 That's the word we get congregation from.

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 God congregating or assembling his people before himself.

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 And that notion is right across the whole breadth of the Bible.

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 The first picture of church is actually in Genesis 1 and 2.

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 Having created the universe to his own satisfaction, what does God do?

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 He immediately gathers, as it were, Adam and Eve from the world as a whole place into a special place, the Garden of Eden.

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 Into a special relationship with God.

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 God was determined to enjoy what he'd created with his image bearers.

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 And he was determined to do that for eternity.

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 In response, Genesis 1 and 2, particularly Genesis 2, God's people were to worship him.

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 A whole of life, whole of being response of love and trust and honor and obedience.

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 That was a picture of the church as God meant it to be.

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 Of course, sin wrecked everything, didn't it?

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 Forcing God to disperse his people.

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 But even in Genesis 3, as God disperses his people, that dispersion happened with the promise that one day God would act to fix the problem of sin.

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 And one day, once again, gather his people to himself in special relationship for eternity.

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 That's, we move into chapter 12.

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 That's what's been spoken about here in verse 18 to 22, 23.

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 It's the picture of Sinai.

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 We see that at Sinai.

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 Where God assembled or churched his people at Mount Sinai.

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 He gathered them from slavery in Egypt.

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 Gathered them to himself in relationship, in new relationship.

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 A relationship when he said, I will bless you.

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 I want you to worship me with whole hearts.

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 But rebellion and judgment still plagued the relationship.

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 And so, what we know as we look across the spread of the Bible is that Sinai was a great progression in God's purpose to gather his church.

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 But it wasn't the final entity.

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 It wasn't the final reality.

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 And for that, we need Jesus.

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 And we see that in verse 22, 23, and 24.

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 Let me just read them to you.

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 So, he says, you've not come, verse 18, you've not come to Sinai.

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 Right?

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 There's a contrast.

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 You've not come to Sinai.

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 But you have come.

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 This is speaking to Christians.

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 You've not come to this.

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 But you have come to Mount Zion.

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 To the city of the living God.

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 The heavenly Jerusalem.

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 And to innumerable angels in festal gathering.

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 And to the assembly of the firstborn who are enrolled in heaven.

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 And to God, the judge of all.

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 And to the spirits of the righteous made perfect.

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 And to Jesus.

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 The mediator of a new covenant.

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 And to the sprinkled blood that speaks a better word than the blood of Abel.

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 There's the connection back to Genesis.

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 Jesus is now the fulfillment of that which God promised.

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 God's purpose has been fully realized.

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 With God's people gathered around Jesus.

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 That is a picture of the church.

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 That is God's purpose in eternity.

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 It is the death and resurrection of Jesus.

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 That achieves finally God's purpose.

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 Dealing with sin.

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 Restoring relationship with God.

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 Renewing from the inside out.

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 And thus qualifying sinners for heaven.

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 For eternity.

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 For the abundant life we heard of from Rob last week.

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 The abundant life that God intended for his image bearers.

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 Right from the get go.

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 Heaven itself.

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 So it's God's purposeful gathering.

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 And it's a permanent display.

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 The watching world.

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 Of God's wisdom and glory.

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 One writer said this.

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 That the church is God's verifying data.

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 Of his grace and salvation.

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 I think that's a lovely term.

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 It's God's verifying data.

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 Of God's character.

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 God's grace.

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 God's actions in salvation.

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 We see this again in the strong before and after contrast.

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 In these verses.

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 Verses 18 to 21.

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 Before Christ.

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 For you have not come to what may be touched.

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 A blazing fire and darkness and gloom.

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 And a tempest.

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 And the sound of a trumpet and a voice.

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 Whose words made the hearers beg.

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 That no further messages be spoken to them.

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 For they could not endure the order that was given.

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 If even a beast touches the mountain.

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 It shall be stoned.

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 Indeed so terrifying was the sight.

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 That Moses said.

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 I tremble with fear.

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 See before.

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 When God gathered his people.

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 The context was always.

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 God's holiness.

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 And therefore.

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 Fear of judgment.

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 Proper fear of judgment.

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 God's holiness.

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 Their unresolved sin.

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 God's holiness.

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 Their debilitating fear.

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 As they stand gathered before this holy.

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 Just.

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 All saying.

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 God.

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 God's holiness.

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 God's holiness.

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 And before the scrutiny.

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 God's word.

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 That exposes sin to the depths of our hearts.

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 And promised justice and judgment.

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 God's holiness.

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 but now look what God has done in Christ verses 22 to 24. We see a whole list of just descriptions

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 here piled upon pile upon pile. The writer's struggling to grasp it and so he's just describing

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 he's pulling out all these pictures and just stacking them up one on top of the other to try

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 and capture the glory of what God has done for us in Christ in establishing the church.

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 God's church is in perfect personal relationship with God. No more is sin a barrier because of the

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 work of Christ. God's words no longer create fear but bring forgiveness, renewal and comfort to God's

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 people. The church is God's temple. The church is God's place of rule. The city where his family

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 resides in safety and security. It's even party central for as it says here innumerable angels.

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 What's the source of the big party the joyous occasion? These innumerable angels are looking

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 out over uncountable. Not being able to count whatever that right word is. Sinners who've now

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 been qualified for heaven and have been signed up for heaven secure, locked in. And they're just stunned.

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 How could God do that to bring all these sinners safe home to heaven to be with them forever?

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 And who's front and central to accept the credit? Well we're told here. It comes to God, the judge of all.

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 God the father, the just judge of all, has acted and found a way to save those he rightly could have condemned.

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 Wow. God the son with the marks of slaughter and blood on him. Showing evidence to the great cost,

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 the cost that the father asked the son to pay and the cost that the son gladly paid

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 to establish the church, the community of God's saved people. And God the Holy Spirit,

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 whose indwelling of each and every believer is a guarantee that that relationship, that new relationship,

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 will last for eternity and will actually make us like our Savior.

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 And then there's different imagery in verses 26, 27 and 28. It's as if the writer's saying,

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 look, this whole thing that we're seeing here, the church, is absolutely seismic in God's world.

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 And that's the imagery of these verses.

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 At that time, his voice shook the earth. But now he has promised, yet once more I will shake not only the earth, but the heavens.

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 Mount Sinai shook when God gathered his people as a sign of God's awesome saving presence in the world.

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 God's purpose would triumph, not sin.

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 But that shake-up was nothing compared to the shake-up of our world when Christ died.

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 Quite literally, the verses are saying that the Lord shook the world so much and put a condemned sticker

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 on all the apparently strong and lasting things in this world.

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 And on the other hand, he put an unbreakable sticker on his church,

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 which is currently despised and appears weak and unstable.

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 Testimony to God's glory.

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 It may be hard for us to believe, harder even still to grasp,

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 but the only really secure thing in this world is being part of God's glorious church.

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 This is the only community, the only entity that will span this world and eternity,

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 if I understand scripture right.

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 And all this is given expression in local assemblies or church families.

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 Clearly, verses 22, 23, and 24 are a picture of the absolute glory of heaven

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 with all Christ's people from all generations, all time, past, present, and future,

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 present and accounted for, and worshipping as they were created to.

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 But the language of these verses and the context in which they were written

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 to little groups of Christians scattered all around the Roman Empire

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 makes it clear that it also includes the Christians,

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 those ordinary men and women and boys and girls in local churches

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 to whom this was written as encouragement.

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 local churches are the visible expression of the reality of God's church in heaven.

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 We here, this morning, are a visible expression of the reality of God's church in heaven.

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 And that, in turn, then, has implication for us as a local church.

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 What is said about the church in heaven is said also about local church expressions here,

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 such as we are.

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 Because we are the church of Christ gathered here at Glendale.

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 What are the implications?

00:23:05.360 --> 00:23:07.180
 Well, there are a couple, and then I'll drill down into them.

00:23:07.360 --> 00:23:08.180
 Verse 25.

00:23:09.680 --> 00:23:13.480
 Say to it that you do not refuse him who is speaking.

00:23:14.019 --> 00:23:14.420
 There it is.

00:23:14.480 --> 00:23:15.440
 You see, God speaks.

00:23:16.880 --> 00:23:24.580
 We need to listen and align our understanding, our thinking, our commitment to the church

00:23:24.580 --> 00:23:29.720
 according to God's word, according to God's eyes, according to God's view of it.

00:23:29.720 --> 00:23:32.180
 And verse 29.

00:23:34.180 --> 00:23:35.400
 Frame this whole paragraph.

00:23:36.740 --> 00:23:41.720
 Therefore, let us offer to God acceptable worship.

00:23:45.660 --> 00:23:50.440
 With reverence and awe, for our God is a consuming fire.

00:23:51.660 --> 00:23:52.240
 Same thing.

00:23:52.620 --> 00:23:55.500
 Listen at the beginning of the passage, and heed.

00:23:56.339 --> 00:23:56.860
 Align.

00:23:57.519 --> 00:23:58.159
 Respond.

00:24:07.319 --> 00:24:09.000
 Practical implications are clear.

00:24:09.179 --> 00:24:16.359
 When a local church like ours listens and follows God's word on the nature and importance of the church,

00:24:17.139 --> 00:24:22.699
 then, my friends, we will start to look like, and we should start to look like, the one we are following.

00:24:22.700 --> 00:24:31.519
 Reflecting his love, his commitment, his purposes.

00:24:33.759 --> 00:24:35.000
 His holiness.

00:24:36.500 --> 00:24:37.680
 His glory.

00:24:39.759 --> 00:24:41.539
 In some senses, I could stop there.

00:24:42.240 --> 00:24:46.759
 Because that's a pretty searching point of application in itself.

00:24:46.759 --> 00:24:52.420
 Can you find yourself in that statement?

00:24:54.279 --> 00:25:03.500
 Do you believe that you, as an individual in this church, look like the God you say you're following,

00:25:03.700 --> 00:25:06.400
 whose view of the church has just been expressed?

00:25:08.099 --> 00:25:10.059
 Together, do we look like that?

00:25:10.420 --> 00:25:12.759
 Do we look like the God we are following?

00:25:12.759 --> 00:25:14.279
 As a unit?

00:25:21.279 --> 00:25:23.660
 Do people say, when they look at us as a church,

00:25:24.359 --> 00:25:27.519
 something that's so radically different from what the world is?

00:25:28.759 --> 00:25:29.359
 They say, well, look,

00:25:29.940 --> 00:25:31.660
 we don't actually know how to explain it,

00:25:31.680 --> 00:25:33.160
 but these people are radically different.

00:25:33.160 --> 00:25:38.460
 They've got something that we don't see out in the world.

00:25:42.259 --> 00:25:45.060
 Or if they come in our doors, do they just hang around for a while and think,

00:25:45.240 --> 00:25:46.720
 yep, yep, yep, yep,

00:25:46.900 --> 00:25:48.220
 recognize all that sort of stuff,

00:25:48.380 --> 00:25:49.040
 all that crap,

00:25:49.160 --> 00:25:49.820
 all that nonsense.

00:25:50.279 --> 00:25:50.460
 Yep.

00:25:52.300 --> 00:25:52.600
 Yep.

00:25:52.600 --> 00:25:52.660
 Yep.

00:25:57.660 --> 00:25:59.100
 Following God's word

00:25:59.100 --> 00:26:02.920
 means gospel-shaped community.

00:26:03.160 --> 00:26:05.680
 That's what we need to be thinking about here as a church.

00:26:06.800 --> 00:26:08.100
 And that, I think, means,

00:26:08.180 --> 00:26:09.880
 and it's one of the big things in our society,

00:26:09.980 --> 00:26:11.860
 it means rejecting individualism.

00:26:13.380 --> 00:26:15.580
 You can't have a gospel-shaped community

00:26:15.580 --> 00:26:20.100
 and also have strong individualism and me-ism

00:26:20.100 --> 00:26:22.860
 operating in a church community,

00:26:23.100 --> 00:26:23.820
 our church community.

00:26:23.819 --> 00:26:30.200
 See, the church is God's big idea.

00:26:31.919 --> 00:26:33.259
 Contrary to what some people think,

00:26:33.359 --> 00:26:35.480
 it's not been dreamed up by pastors

00:26:35.480 --> 00:26:38.359
 as a means of controlling people

00:26:38.359 --> 00:26:41.039
 and manipulating people into doing what we want them to do.

00:26:42.899 --> 00:26:43.259
 Sadly,

00:26:44.259 --> 00:26:45.259
 over the years,

00:26:45.319 --> 00:26:46.539
 that's probably been used to that end,

00:26:46.539 --> 00:26:48.460
 but that's not what the church is.

00:26:48.599 --> 00:26:49.539
 It's God's idea.

00:26:51.299 --> 00:26:52.339
 It's not something,

00:26:52.759 --> 00:26:52.920
 therefore,

00:26:53.119 --> 00:26:54.519
 we can sit loosely to

00:26:54.519 --> 00:26:56.599
 just getting involved

00:26:56.599 --> 00:26:58.220
 when we decide it's convenient

00:26:58.220 --> 00:27:02.440
 or when we decide it's desirable

00:27:02.440 --> 00:27:05.460
 or when we decide it's personally beneficial.

00:27:05.460 --> 00:27:08.579
 Yet, so commonly,

00:27:08.759 --> 00:27:10.600
 that is our commitment level to the church.

00:27:16.059 --> 00:27:18.120
 The reality of our being gathered in heaven

00:27:18.120 --> 00:27:19.019
 as God's family

00:27:19.019 --> 00:27:21.079
 is expressed practically

00:27:21.079 --> 00:27:24.140
 in being organically integrated,

00:27:25.819 --> 00:27:28.160
 gathered in a local church family.

00:27:32.640 --> 00:27:34.420
 The relationships in our world

00:27:34.420 --> 00:27:35.519
 are so disconnected,

00:27:35.700 --> 00:27:37.500
 so dysfunctional at every level.

00:27:38.840 --> 00:27:40.160
 We're made for community.

00:27:41.380 --> 00:27:42.580
 We're made especially

00:27:42.580 --> 00:27:44.320
 to enjoy the eternal community

00:27:44.320 --> 00:27:45.920
 at Genesis 1 and 2.

00:27:46.800 --> 00:27:47.920
 Enjoy eternal community

00:27:47.920 --> 00:27:49.100
 with Father, Son, and Spirit.

00:27:50.340 --> 00:27:51.960
 We long for connection.

00:27:52.460 --> 00:27:54.200
 We long to be part of an organic whole,

00:27:54.259 --> 00:27:56.259
 and that's what our whole society longs for.

00:27:59.580 --> 00:28:01.000
 It isn't strange, therefore,

00:28:01.120 --> 00:28:02.200
 that even as Christians,

00:28:02.200 --> 00:28:05.500
 saved and gathered into God's eternal community

00:28:05.500 --> 00:28:05.880
 here,

00:28:06.660 --> 00:28:07.360
 in this place,

00:28:08.080 --> 00:28:12.220
 we actually fear true community.

00:28:12.360 --> 00:28:13.559
 We fear deep community,

00:28:13.740 --> 00:28:16.039
 and we default back to individualism.

00:28:17.640 --> 00:28:19.660
 Because individualism is safe

00:28:19.660 --> 00:28:21.080
 in lots of ways.

00:28:21.079 --> 00:28:30.579
 Meism allows a lot of freedom,

00:28:30.699 --> 00:28:31.579
 a wrong sort of freedom,

00:28:32.579 --> 00:28:34.199
 but it allows me to cherry-pick

00:28:34.199 --> 00:28:37.059
 what I want from this community

00:28:37.059 --> 00:28:39.299
 and what I contribute to this community.

00:28:42.859 --> 00:28:43.799
 And when we do that,

00:28:43.859 --> 00:28:45.179
 we actually then complain

00:28:45.179 --> 00:28:46.399
 because we don't feel connected

00:28:46.399 --> 00:28:47.500
 in the church.

00:28:47.500 --> 00:28:49.519
 Isn't that a bizarre twist?

00:28:51.319 --> 00:28:53.019
 We demand a freedom

00:28:53.019 --> 00:28:53.920
 not to be connected,

00:28:54.079 --> 00:28:54.740
 and then we complain

00:28:54.740 --> 00:28:55.539
 that we're not connected.

00:28:56.900 --> 00:28:57.059
 Hmm.

00:28:57.680 --> 00:28:58.160
 There you go.

00:28:59.299 --> 00:29:00.640
 See, the Bible knows nothing

00:29:00.640 --> 00:29:02.000
 of salvation

00:29:02.000 --> 00:29:03.880
 as a solitary,

00:29:04.519 --> 00:29:06.200
 individualistic experience.

00:29:06.200 --> 00:29:10.880
 God's purpose

00:29:10.880 --> 00:29:11.360
 in this world

00:29:11.360 --> 00:29:12.580
 has never simply

00:29:12.580 --> 00:29:14.039
 been to save people

00:29:14.039 --> 00:29:14.720
 from their sin.

00:29:15.980 --> 00:29:16.480
 Rather,

00:29:16.680 --> 00:29:17.140
 His purpose

00:29:17.140 --> 00:29:17.980
 has always been

00:29:17.980 --> 00:29:18.779
 to save people

00:29:18.779 --> 00:29:19.539
 from their sin

00:29:19.539 --> 00:29:20.960
 into a community

00:29:20.960 --> 00:29:22.700
 of people

00:29:22.700 --> 00:29:24.519
 who truly worship Him.

00:29:29.779 --> 00:29:31.240
 So following God

00:29:31.240 --> 00:29:34.440
 into church

00:29:34.440 --> 00:29:36.400
 is to delight

00:29:36.400 --> 00:29:38.380
 in being part

00:29:38.380 --> 00:29:38.900
 of the community

00:29:38.900 --> 00:29:40.019
 which God has planned

00:29:40.019 --> 00:29:41.980
 and acted

00:29:41.980 --> 00:29:42.819
 to make glorious

00:29:42.819 --> 00:29:43.779
 and permanent in heaven.

00:29:45.460 --> 00:29:45.720
 My friends,

00:29:45.799 --> 00:29:46.799
 it's the context

00:29:46.799 --> 00:29:49.900
 of seeing this community

00:29:49.900 --> 00:29:50.839
 as the community

00:29:50.839 --> 00:29:52.620
 in which you will grow

00:29:52.620 --> 00:29:53.620
 and which I will grow

00:29:53.620 --> 00:29:54.799
 and thrive

00:29:54.799 --> 00:29:56.640
 and come to maturity

00:29:56.640 --> 00:29:57.720
 and be the person

00:29:57.720 --> 00:30:00.140
 that Christ wants us to be.

00:30:00.140 --> 00:30:02.200
 and recognizing

00:30:02.200 --> 00:30:03.300
 we cannot do it

00:30:03.300 --> 00:30:04.360
 in isolation,

00:30:05.300 --> 00:30:06.220
 in individualism.

00:30:13.580 --> 00:30:14.600
 Our church here

00:30:14.600 --> 00:30:15.980
 should never just be

00:30:15.980 --> 00:30:16.840
 an organization

00:30:16.840 --> 00:30:17.800
 or a club

00:30:17.800 --> 00:30:20.720
 that you belong to

00:30:20.720 --> 00:30:22.340
 out of some sense

00:30:22.340 --> 00:30:23.480
 of Christian duty.

00:30:23.480 --> 00:30:30.259
 And my friends,

00:30:30.360 --> 00:30:31.759
 this organism,

00:30:31.980 --> 00:30:33.140
 this gathering

00:30:33.140 --> 00:30:34.000
 of Christ's people,

00:30:34.480 --> 00:30:34.759
 therefore,

00:30:35.279 --> 00:30:35.940
 hopefully you'll see,

00:30:36.299 --> 00:30:37.579
 can never be irrelevant,

00:30:37.799 --> 00:30:39.180
 can never be out of date,

00:30:39.339 --> 00:30:39.920
 can never be

00:30:39.920 --> 00:30:41.720
 reached its use by date.

00:30:45.740 --> 00:30:46.539
 The second thing

00:30:46.539 --> 00:30:47.940
 that I'm nearly down to finish,

00:30:48.099 --> 00:30:48.920
 following God's word

00:30:48.920 --> 00:30:49.640
 means gospel

00:30:49.640 --> 00:30:50.740
 revealing community.

00:30:50.740 --> 00:30:55.960
 It's a demonstrated reality

00:30:55.960 --> 00:30:56.920
 of the changing power

00:30:56.920 --> 00:30:57.380
 of the gospel.

00:30:57.759 --> 00:30:58.039
 Now friends,

00:30:58.079 --> 00:30:59.420
 I want to just say here

00:30:59.420 --> 00:31:01.960
 that community of itself

00:31:01.960 --> 00:31:03.960
 is not enough

00:31:03.960 --> 00:31:05.380
 to shape us properly

00:31:05.380 --> 00:31:06.940
 as God's church.

00:31:09.140 --> 00:31:10.599
 Community of itself

00:31:10.599 --> 00:31:11.740
 is not enough

00:31:11.740 --> 00:31:12.400
 to shape us

00:31:12.400 --> 00:31:13.660
 as God's church.

00:31:13.660 --> 00:31:16.880
 we must pray for

00:31:16.880 --> 00:31:17.840
 and work towards

00:31:17.840 --> 00:31:18.460
 and build

00:31:18.460 --> 00:31:20.300
 gospel revealing

00:31:20.300 --> 00:31:21.080
 community.

00:31:22.380 --> 00:31:23.500
 Now what do I mean by that?

00:31:24.040 --> 00:31:24.900
 Well let me try and explain.

00:31:25.480 --> 00:31:26.380
 So many churches

00:31:26.380 --> 00:31:27.540
 have really strong

00:31:27.540 --> 00:31:28.080
 community

00:31:28.080 --> 00:31:28.860
 at their heart.

00:31:29.300 --> 00:31:30.500
 I think this church

00:31:30.500 --> 00:31:31.480
 has a really strong

00:31:31.480 --> 00:31:31.940
 community

00:31:31.940 --> 00:31:32.860
 at heart.

00:31:33.580 --> 00:31:35.200
 But it's not necessarily

00:31:35.200 --> 00:31:36.860
 a gospel revealing

00:31:36.860 --> 00:31:37.279
 community.

00:31:38.779 --> 00:31:40.040
 It's not a community

00:31:40.040 --> 00:31:40.740
 that arises

00:31:40.740 --> 00:31:42.779
 directly as a consequence

00:31:42.779 --> 00:31:44.420
 of gospel change

00:31:44.420 --> 00:31:45.559
 in our lives.

00:31:47.119 --> 00:31:48.500
 So it's common

00:31:48.500 --> 00:31:49.000
 to mistake

00:31:49.000 --> 00:31:49.700
 one for the other.

00:31:51.460 --> 00:31:52.399
 In Ephesians 2

00:31:52.399 --> 00:31:53.119
 the church

00:31:53.119 --> 00:31:53.899
 is described

00:31:53.899 --> 00:31:54.740
 as a radical

00:31:54.740 --> 00:31:55.839
 new humanity

00:31:55.839 --> 00:31:58.399
 which is displayed

00:31:58.399 --> 00:31:59.359
 in relationships

00:31:59.359 --> 00:32:00.680
 freed from

00:32:00.680 --> 00:32:01.759
 the normal divisions

00:32:01.759 --> 00:32:03.359
 and distractions

00:32:03.359 --> 00:32:04.460
 of our sinful world.

00:32:06.000 --> 00:32:06.839
 The picture

00:32:06.839 --> 00:32:07.660
 in Ephesians 2

00:32:07.660 --> 00:32:09.319
 is enemies

00:32:09.319 --> 00:32:09.899
 Jew

00:32:09.899 --> 00:32:10.940
 and Gentile

00:32:10.940 --> 00:32:12.460
 coming together

00:32:12.460 --> 00:32:13.580
 in the wonderful

00:32:13.580 --> 00:32:14.480
 new relationship

00:32:14.480 --> 00:32:15.360
 where their identity

00:32:15.360 --> 00:32:15.759
 of each

00:32:15.759 --> 00:32:16.720
 is no longer

00:32:16.720 --> 00:32:18.180
 found in their race

00:32:18.180 --> 00:32:19.120
 or their national

00:32:19.120 --> 00:32:19.980
 background

00:32:19.980 --> 00:32:21.120
 but in Christ

00:32:21.120 --> 00:32:21.940
 and that brings them

00:32:21.940 --> 00:32:22.299
 together.

00:32:23.360 --> 00:32:24.100
 And the fact that you see

00:32:24.100 --> 00:32:25.240
 a Jew and a Gentile

00:32:25.240 --> 00:32:25.820
 Ephesians 2

00:32:25.820 --> 00:32:26.640
 sitting together

00:32:26.640 --> 00:32:27.299
 in church

00:32:27.299 --> 00:32:29.259
 is a gospel

00:32:29.259 --> 00:32:29.920
 revealing

00:32:29.920 --> 00:32:30.860
 community.

00:32:31.660 --> 00:32:32.820
 It's a relationship

00:32:32.820 --> 00:32:33.900
 that wouldn't happen

00:32:33.900 --> 00:32:35.039
 apart from

00:32:35.039 --> 00:32:36.559
 gospel change

00:32:36.559 --> 00:32:37.500
 in each of the lives.

00:32:37.500 --> 00:32:44.960
 in our church

00:32:44.960 --> 00:32:45.599
 there are so many

00:32:45.599 --> 00:32:46.440
 relationships

00:32:46.440 --> 00:32:48.259
 centered on things

00:32:48.259 --> 00:32:49.119
 other than the gospel.

00:32:49.500 --> 00:32:49.740
 That is

00:32:49.740 --> 00:32:51.259
 we form relationships

00:32:51.259 --> 00:32:52.180
 quite naturally

00:32:52.180 --> 00:32:54.180
 because of similar

00:32:54.180 --> 00:32:55.119
 life experience.

00:32:55.740 --> 00:32:56.299
 Older people

00:32:56.299 --> 00:32:57.160
 those with kids

00:32:57.160 --> 00:32:58.059
 you know

00:32:58.059 --> 00:32:58.839
 younger people

00:32:58.839 --> 00:33:02.380
 young professionals

00:33:02.380 --> 00:33:03.039
 who don't have kids

00:33:03.039 --> 00:33:04.940
 we naturally

00:33:04.940 --> 00:33:06.000
 gravitate to people

00:33:06.000 --> 00:33:07.259
 who are like us

00:33:07.259 --> 00:33:08.240
 similar life experience

00:33:08.240 --> 00:33:09.740
 or similar stage of life

00:33:09.740 --> 00:33:10.480
 or similar

00:33:10.480 --> 00:33:11.940
 personal identity

00:33:11.940 --> 00:33:13.259
 we actually

00:33:13.259 --> 00:33:14.480
 orientate ourselves

00:33:14.480 --> 00:33:15.079
 to people who

00:33:15.079 --> 00:33:15.980
 like the things

00:33:15.980 --> 00:33:16.559
 we like

00:33:16.559 --> 00:33:17.799
 and dislike

00:33:17.799 --> 00:33:18.200
 the things

00:33:18.200 --> 00:33:18.859
 we dislike.

00:33:20.000 --> 00:33:20.819
 We orientate

00:33:20.819 --> 00:33:21.160
 to people

00:33:21.160 --> 00:33:21.799
 and form friendships

00:33:21.799 --> 00:33:22.200
 with people

00:33:22.200 --> 00:33:22.720
 who have similar

00:33:22.720 --> 00:33:23.900
 causes to what we do

00:33:23.900 --> 00:33:24.740
 whether political

00:33:24.740 --> 00:33:25.319
 or social

00:33:25.319 --> 00:33:26.380
 or economic causes.

00:33:29.740 --> 00:33:30.859
 We orientate

00:33:30.859 --> 00:33:31.140
 to people

00:33:31.140 --> 00:33:31.380
 who have

00:33:31.380 --> 00:33:32.740
 similar felt needs.

00:33:36.000 --> 00:33:38.140
 because we

00:33:38.140 --> 00:33:39.220
 gravitate to people

00:33:39.220 --> 00:33:40.099
 who understand

00:33:40.099 --> 00:33:40.960
 our feelings

00:33:40.960 --> 00:33:42.019
 understand our

00:33:42.019 --> 00:33:42.640
 situation.

00:33:43.339 --> 00:33:43.980
 All of those

00:33:43.980 --> 00:33:44.819
 relationships

00:33:44.819 --> 00:33:45.640
 are good things

00:33:45.640 --> 00:33:45.960
 they're all

00:33:45.960 --> 00:33:46.740
 community building

00:33:46.740 --> 00:33:47.000
 things

00:33:47.000 --> 00:33:47.559
 but they're not

00:33:47.559 --> 00:33:48.559
 gospel revealing

00:33:48.559 --> 00:33:49.500
 relationships

00:33:49.500 --> 00:33:50.140
 necessarily

00:33:50.140 --> 00:33:51.440
 because they would

00:33:51.440 --> 00:33:52.119
 probably exist

00:33:52.119 --> 00:33:52.839
 even if the gospel

00:33:52.839 --> 00:33:53.279
 didn't.

00:33:56.779 --> 00:33:58.000
 We need to push

00:33:58.000 --> 00:33:58.559
 further

00:33:58.559 --> 00:34:00.660
 and demonstrate

00:34:00.660 --> 00:34:01.519
 the wisdom

00:34:01.519 --> 00:34:02.240
 and power

00:34:02.240 --> 00:34:02.900
 and glory

00:34:02.900 --> 00:34:03.319
 of God

00:34:03.319 --> 00:34:03.919
 and relationships

00:34:03.919 --> 00:34:04.859
 that exist

00:34:04.859 --> 00:34:06.059
 only because

00:34:06.059 --> 00:34:06.639
 of the gospel.

00:34:08.139 --> 00:34:08.500
 That is

00:34:08.500 --> 00:34:09.500
 relationships

00:34:09.500 --> 00:34:10.199
 that happen

00:34:10.199 --> 00:34:11.199
 across the

00:34:11.199 --> 00:34:11.639
 age

00:34:11.639 --> 00:34:12.460
 difference

00:34:12.460 --> 00:34:15.960
 across

00:34:15.960 --> 00:34:16.559
 interest

00:34:16.559 --> 00:34:17.159
 difference

00:34:17.159 --> 00:34:20.480
 across

00:34:20.480 --> 00:34:21.259
 economic

00:34:21.259 --> 00:34:22.460
 differences

00:34:22.460 --> 00:34:23.360
 social

00:34:23.360 --> 00:34:24.299
 differences

00:34:24.299 --> 00:34:26.099
 racial

00:34:26.099 --> 00:34:27.019
 differences

00:34:27.019 --> 00:34:30.599
 divides.

00:34:30.599 --> 00:34:32.440
 I want our

00:34:32.440 --> 00:34:32.940
 church to be

00:34:32.940 --> 00:34:33.420
 known

00:34:33.420 --> 00:34:35.980
 and so

00:34:35.980 --> 00:34:36.420
 obvious

00:34:36.420 --> 00:34:36.839
 when people

00:34:36.839 --> 00:34:37.139
 come in

00:34:37.139 --> 00:34:37.500
 the door

00:34:37.500 --> 00:34:38.880
 that our

00:34:38.880 --> 00:34:39.360
 identity

00:34:39.360 --> 00:34:39.940
 is in

00:34:39.940 --> 00:34:40.239
 Christ

00:34:40.239 --> 00:34:40.619
 and therefore

00:34:40.619 --> 00:34:41.000
 we can

00:34:41.000 --> 00:34:41.500
 fellowship

00:34:41.500 --> 00:34:42.019
 with people

00:34:42.019 --> 00:34:42.639
 that out

00:34:42.639 --> 00:34:42.839
 in the

00:34:42.839 --> 00:34:43.019
 world

00:34:43.019 --> 00:34:43.480
 we wouldn't

00:34:43.480 --> 00:34:43.839
 actually

00:34:43.839 --> 00:34:44.239
 associate

00:34:44.239 --> 00:34:44.639
 with

00:34:44.639 --> 00:34:45.079
 let alone

00:34:45.079 --> 00:34:46.759
 have a

00:34:46.759 --> 00:34:46.940
 rich

00:34:46.940 --> 00:34:47.599
 relationship

00:34:47.599 --> 00:34:48.019
 with.

00:34:56.860 --> 00:34:57.500
 So what

00:34:57.500 --> 00:34:57.960
 do visitors

00:34:57.960 --> 00:34:58.699
 see when

00:34:58.699 --> 00:34:59.460
 they come

00:34:59.460 --> 00:34:59.940
 in to

00:34:59.940 --> 00:35:00.420
 visit us?

00:35:00.599 --> 00:35:03.039
 do they see

00:35:03.039 --> 00:35:03.819
 relationships

00:35:03.819 --> 00:35:05.039
 that are

00:35:05.039 --> 00:35:05.599
 truly

00:35:05.599 --> 00:35:06.099
 framed

00:35:06.099 --> 00:35:07.380
 Ephesians 2

00:35:07.380 --> 00:35:07.639
 again

00:35:07.639 --> 00:35:09.799
 by genuine

00:35:09.799 --> 00:35:10.920
 reconciliation

00:35:10.920 --> 00:35:17.119
 out in the

00:35:17.119 --> 00:35:17.319
 world

00:35:17.319 --> 00:35:17.839
 they'd expect

00:35:17.839 --> 00:35:18.920
 people to be

00:35:18.920 --> 00:35:19.519
 fighting the bit

00:35:19.519 --> 00:35:19.799
 out

00:35:19.799 --> 00:35:21.339
 standing on

00:35:21.339 --> 00:35:21.679
 their dig

00:35:21.679 --> 00:35:22.500
 and holding

00:35:22.500 --> 00:35:23.059
 their crutches

00:35:23.059 --> 00:35:25.079
 but when they

00:35:25.079 --> 00:35:25.440
 come in here

00:35:25.440 --> 00:35:25.940
 do they see

00:35:25.940 --> 00:35:26.299
 that those

00:35:26.299 --> 00:35:26.759
 things don't

00:35:26.759 --> 00:35:27.219
 exist

00:35:27.219 --> 00:35:29.339
 or do they

00:35:29.339 --> 00:35:29.880
 say yep

00:35:29.880 --> 00:35:31.320
 recognize

00:35:31.320 --> 00:35:32.320
 them all

00:35:32.320 --> 00:35:35.800
 do they see

00:35:35.800 --> 00:35:36.440
 us pursuing

00:35:36.440 --> 00:35:37.220
 relationships

00:35:37.220 --> 00:35:37.820
 that are

00:35:37.820 --> 00:35:38.380
 actually really

00:35:38.380 --> 00:35:39.260
 costly to

00:35:39.260 --> 00:35:39.680
 pursue

00:35:39.680 --> 00:35:41.680
 because the

00:35:41.680 --> 00:35:42.160
 relationships

00:35:42.160 --> 00:35:43.260
 across such

00:35:43.260 --> 00:35:44.519
 obvious human

00:35:44.519 --> 00:35:45.160
 divides if I

00:35:45.160 --> 00:35:45.559
 can call it

00:35:45.559 --> 00:35:45.820
 that

00:35:45.820 --> 00:35:47.000
 and do they

00:35:47.000 --> 00:35:47.440
 see us then

00:35:47.440 --> 00:35:48.800
 pursuing those

00:35:48.800 --> 00:35:49.320
 relationships

00:35:49.320 --> 00:35:50.460
 at all costs

00:35:50.460 --> 00:35:55.260
 or do they

00:35:55.260 --> 00:35:55.699
 again do they

00:35:55.699 --> 00:35:56.199
 see the

00:35:56.199 --> 00:35:56.900
 natural

00:35:56.900 --> 00:35:58.380
 clicks

00:35:58.380 --> 00:35:59.780
 you'd see

00:35:59.780 --> 00:36:00.079
 at any

00:36:00.079 --> 00:36:00.500
 other point

00:36:00.500 --> 00:36:01.059
 in society

00:36:01.059 --> 00:36:11.840
 surely my

00:36:11.840 --> 00:36:12.599
 friends we

00:36:12.599 --> 00:36:13.199
 often wonder

00:36:13.199 --> 00:36:13.699
 why the

00:36:13.699 --> 00:36:14.220
 church

00:36:14.220 --> 00:36:15.559
 doesn't have

00:36:15.559 --> 00:36:16.880
 a great

00:36:16.880 --> 00:36:17.559
 deal of

00:36:17.559 --> 00:36:18.559
 influence in

00:36:18.559 --> 00:36:19.039
 our world

00:36:19.039 --> 00:36:20.259
 surely if we

00:36:20.259 --> 00:36:21.079
 had relationships

00:36:21.079 --> 00:36:21.619
 like I've

00:36:21.619 --> 00:36:22.380
 just described

00:36:22.380 --> 00:36:23.820
 surely that

00:36:23.820 --> 00:36:24.279
 would make the

00:36:24.279 --> 00:36:24.940
 world sit up

00:36:24.940 --> 00:36:25.420
 and look and

00:36:25.420 --> 00:36:26.299
 say man oh

00:36:26.299 --> 00:36:26.840
 man that's

00:36:26.840 --> 00:36:27.179
 different

00:36:27.179 --> 00:36:28.679
 surely that

00:36:28.679 --> 00:36:29.099
 would be a

00:36:29.099 --> 00:36:29.639
 compelling

00:36:29.639 --> 00:36:30.259
 community

00:36:30.259 --> 00:36:31.420
 at least

00:36:31.420 --> 00:36:32.639
 to ask the

00:36:32.639 --> 00:36:33.340
 question what

00:36:33.340 --> 00:36:34.219
 drives them

00:36:34.219 --> 00:36:45.880
 well perhaps

00:36:45.880 --> 00:36:46.260
 you've never

00:36:46.260 --> 00:36:46.740
 thought of

00:36:46.740 --> 00:36:47.180
 church like

00:36:47.180 --> 00:36:47.760
 this before

00:36:47.760 --> 00:36:49.920
 this might

00:36:49.920 --> 00:36:50.340
 be new to

00:36:50.340 --> 00:36:51.019
 you or

00:36:51.019 --> 00:36:52.320
 perhaps you've

00:36:52.320 --> 00:36:53.019
 grown weary

00:36:53.019 --> 00:36:54.400
 perhaps you've

00:36:54.400 --> 00:36:55.079
 been hurt by

00:36:55.079 --> 00:36:55.880
 bad experience

00:36:55.880 --> 00:36:56.400
 of church

00:36:56.400 --> 00:36:58.579
 and you're

00:36:58.579 --> 00:36:59.280
 now seeing

00:36:59.280 --> 00:37:00.119
 your view of

00:37:00.119 --> 00:37:00.680
 church through

00:37:00.680 --> 00:37:01.000
 your own

00:37:01.000 --> 00:37:01.700
 experience

00:37:01.700 --> 00:37:03.320
 your own

00:37:03.320 --> 00:37:03.800
 feelings

00:37:03.800 --> 00:37:06.280
 your own

00:37:06.280 --> 00:37:06.820
 biases

00:37:06.820 --> 00:37:09.539
 rather than

00:37:09.539 --> 00:37:09.800
 seeing it

00:37:09.800 --> 00:37:10.740
 through God's

00:37:10.740 --> 00:37:11.019
 eyes

00:37:11.019 --> 00:37:12.800
 so I'll just

00:37:12.800 --> 00:37:13.300
 finish with this

00:37:13.300 --> 00:37:13.660
 sentence

00:37:13.659 --> 00:37:15.039
 the old

00:37:15.039 --> 00:37:15.539
 saying I

00:37:15.539 --> 00:37:16.099
 think remains

00:37:16.099 --> 00:37:16.500
 true

00:37:16.500 --> 00:37:19.920
 beauty is

00:37:19.920 --> 00:37:20.579
 in the eye

00:37:20.579 --> 00:37:20.920
 of the

00:37:20.920 --> 00:37:21.339
 beholder

00:37:21.339 --> 00:37:26.599
 so what do

00:37:26.599 --> 00:37:27.000
 you see when

00:37:27.000 --> 00:37:27.559
 you look around

00:37:27.559 --> 00:37:28.480
 at our local

00:37:28.480 --> 00:37:29.539
 church expression

00:37:29.539 --> 00:37:34.259
 beauty that

00:37:34.259 --> 00:37:35.019
 draws you in

00:37:35.019 --> 00:37:37.559
 or just a

00:37:37.559 --> 00:37:38.099
 collection of

00:37:38.099 --> 00:37:38.879
 annoying people

00:37:38.879 --> 00:37:39.759
 that allows you

00:37:39.759 --> 00:37:40.299
 to be self

00:37:40.299 --> 00:37:40.779
 righteous

00:37:40.780 --> 00:37:41.660
 and sit on

00:37:41.660 --> 00:37:42.860
 the sidelines

00:37:42.860 --> 00:37:43.600
 and snipe

00:37:43.600 --> 00:37:45.720
 let me pray

00:37:45.720 --> 00:37:51.260
 Lord help us

00:37:51.260 --> 00:37:51.700
 to hear your

00:37:51.700 --> 00:37:52.200
 word again

00:37:52.200 --> 00:37:53.000
 as we've

00:37:53.000 --> 00:37:53.660
 prayed this

00:37:53.660 --> 00:37:54.320
 over the last

00:37:54.320 --> 00:37:55.140
 five weeks

00:37:55.140 --> 00:37:55.740
 help us to

00:37:55.740 --> 00:37:56.200
 hear your

00:37:56.200 --> 00:37:56.440
 word

00:37:56.440 --> 00:37:56.960
 you've spoken

00:37:56.960 --> 00:37:57.480
 clearly

00:37:57.480 --> 00:37:59.000
 help us to

00:37:59.000 --> 00:37:59.440
 listen

00:37:59.440 --> 00:38:00.400
 and heed

00:38:00.400 --> 00:38:01.880
 and respond

00:38:01.880 --> 00:38:05.160
 radicalise us

00:38:05.160 --> 00:38:05.740
 Lord in the

00:38:05.740 --> 00:38:06.560
 truest sense

00:38:06.560 --> 00:38:07.240
 of being

00:38:07.240 --> 00:38:07.880
 servants of

00:38:07.880 --> 00:38:08.160
 the Lord

00:38:08.160 --> 00:38:08.500
 Jesus

00:38:08.500 --> 00:38:11.159
 so we

00:38:11.159 --> 00:38:11.880
 might be a

00:38:11.880 --> 00:38:12.340
 compelling

00:38:12.340 --> 00:38:13.019
 community

00:38:13.019 --> 00:38:14.460
 gospel shaped

00:38:14.460 --> 00:38:15.679
 and gospel

00:38:15.679 --> 00:38:16.099
 revealing

00:38:16.099 --> 00:38:18.099
 I pray this

00:38:18.099 --> 00:38:18.760
 in Jesus name

00:38:18.760 --> 00:38:19.199
 Amen

00:38:19.199 --> 00:38:24.359
 Amen

00:38:24.359 --> 00:38:24.639
 Amen

00:38:24.639 --> 00:38:54.619
 Thank you.