WEBVTT

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 morning. It's my joy to be with you all again and bring God's Word to you. If you've been with us

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 over the last several weeks, you know that we are in the book of Ruth. And we're in Ruth chapter 2,

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 kind of at the middle point. We're going to be starting at verse 14 this morning.

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 Now as we start, if you live in Colorado Springs, I'd imagine that like me, you see a lot of cyclists

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 on the road. And they're usually doing one of two things. They're either going up or they're going

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 down. Because that's most of the options. In fact, that's not just cyclists. That's most of us here

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 here in Colorado Springs. We're either going up something or down it. And I'm not saying

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 completely there. There are some flat places. But if you're a hiker, you're probably not hiking flat.

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 You're going up. You get to see a beautiful view. And then you go down. And I've been telling you

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 for the last several weeks that Ruth is a book about suffering. And I've told you that it's a book

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 about suffering because it's a book about widows and because it's a book about those who live in a

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 country where they weren't born. But that is just one half of the story. I've been holding back on you

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 a little bit. That has just been the uphill climb. It's not just a book about suffering.

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 It's also a book about redemption. And it's a book about redemption because it's about God

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 caring and sustaining people who are in the midst of suffering. And so for the last several weeks,

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 we've been doing the very hard work of hiking uphill on a steep grade. We've had to talk about

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 very serious suffering week after week after week. And I'm here to tell you that we are now

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 at the glorious view that we've been waiting for. We've made it to the lookout. And if you're a

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 cyclist and you make it to the very top, you know that the steeper the climb is, the more frightening

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 and fast the descent. That sometimes you have to hold on to your handlebars and make sure to see if

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 you can actually make it down without wrecking. At least if you're an inexperienced cyclist like me.

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 Grant doesn't do that. He takes his hands off the wheels when he's going downhill.

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 And so we've done this uphill climb all the way up of seeing this intense suffering through chapter

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 one and part of chapter two. And now we're going to get to see the payoff. We're going to get to see

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 not just the Ruth and Naomi of chapter one, but the Ruth and Naomi of chapters two and three and four.

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 And as one of my friends puts it, when we're in chapter one in our lives, we have to remember the rest of

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 the book. We have to remember chapters two and three and four. If you've been with us, then you're

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 familiar with the story. You know that at the beginning we met a woman named Naomi. Naomi lived

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 in the country of Israel, the land of Israel. And there was a problem. There was a famine. So Naomi

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 and her husband, the Limelech, and their two sons moved from the land of Israel to the land of Moab.

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 Now the land of Moab was not God's promised land. It was not filled with God's people. And so

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 they left God's people for a land where there was worship of other gods, the worship of Baal and

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 Chemosh. But they left there because there was a famine. While they were there, both their sons

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 were married to two women, Ruth and Orpah. And after 10 years without any children, all the men die.

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 Elimelech dies as well as his two sons. And so Naomi and her two daughters-in-law are left to

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 return from the land of Israel, or excuse me, from the land of Moab to the land of Israel because they

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 hear at that very time God has finally visited his people with food. On the way back, Orpah and Ruth are

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 both going with Naomi, but Naomi urges them as strongly as she can not to stay with her. So Orpah chooses to

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 return, but Ruth, making an incredible vow in chapter 1 verses 16 and 17, says that she will stay with

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 Naomi no matter what. When they return, Naomi is filled with her own grief and bitterness. And despite

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 all the ways that God has been caring for her and sustaining her, she accuses God of making her empty

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 when she had been full. And in all of this, more than suffering and redemption, we have seen

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 God's love. Remember I told you about the Hebrew word hesed, which roughly translated by the Jesus

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 Storybook Bible means God's never stopping, never giving up, unbreaking, always and forever love.

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 And so what we've seen up to this point could be broken into two things. God's hesed towards us,

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 God's unbreaking, unstopping love towards us. We see that love towards Ruth and Naomi as he provides food

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 in their homeland for them. We see it to Naomi specifically as he provides Ruth. We see it as they come to

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 the land of Israel right at the time of harvest, at the exact time when they need to come to be able to eat.

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 But we don't just see God's steadfast love to his people, we also see his people's steadfast love to each other.

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 We saw Ruth's commitment to Naomi.

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 We saw that faith commits to those who suffer even when there's nothing to gain.

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 And we saw Ruth's continued commitment at the beginning of chapter 2. Remember last week,

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 we asked a question, how do we sustain the life of faith?

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 How do we keep up our love towards other people?

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 And we saw that it just so happened that Ruth came to the right field at the right time.

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 We saw that the way that we sustain our faith is that God sustains us.

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 That when God's people go on God's mission, he is the one who motivates and sustains.

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 We've been focusing heavily on Ruth, and even with last week's reading, I didn't point out many things about Boaz.

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 But now we're going to be turning from Ruth to Boaz.

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 And we're going to ask the question, what does it mean to go on God's mission?

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 If God supports his people when they go on his mission, then what is that mission?

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 We've seen part of it with Ruth, we've seen her commitment to Naomi who was suffering.

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 And now we're going to continue with this character called Boaz.

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 Now, I'm confident that some of you are disappointed at this point in the series on Ruth.

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 Because I have not addressed an incredibly important topic.

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 And it's this.

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 What are the 12 ways to find your Boaz?

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 You can laugh. It's a joke.

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 We are unfortunately not going to be discovering 12 ways to find your Boaz.

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 But we are going to look at Boaz as part of our answer for this question.

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 What does it mean to go on God's mission?

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 If it's true that what we learned last week, if it's true that God's people have God's support when they go on God's mission,

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 what is that mission?

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 So we are in Ruth chapter 2.

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 We're picking up at verse 14.

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 Remember that this is God's word.

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 And God tells us that his word is more precious than gold.

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 Even the finest gold.

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 And that it is sweeter than honey.

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 Even honey that comes straight from the honeycomb.

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 And so we're going to turn to it now.

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 We're in Ruth chapter 2, starting at verse 14.

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 Verse 16.

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 Verse 16.

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 Verse 17.

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 Verse 22.

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 And Naomi said to Ruth, her daughter-in-law,

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 It is good, my daughter, that you go out with his young women, lest in another field you be assaulted.

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 So she kept close to the young women of Boaz, gleaning until the end of the barley and wheat harvests.

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 And she lived with her mother-in-law.

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 And she would behold.

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 Please pray with me as we come to this portion of God's word.

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 Dear Father in heaven,

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 we thank you that you have given us the gift of your word

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 and that it is for our good and your glory.

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 We ask that you would help us

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 because when we open your word,

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 we are trying to do something that is impossible without you,

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 which is to hear you speak.

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 And so we ask that you would speak to us today,

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 that you would open up our ears so that we can hear.

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 You'd open our eyes so that we can see,

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 that you would soften our hearts,

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 that we would be willing to hear and believe

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 everything that is written in your word.

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 We ask this in the name of your son.

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 Amen.

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 Remember, we're asking the question of

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 what does it mean to go on God's mission?

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 And we're focusing on the character of Boaz.

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 We saw a little bit from Boaz last week.

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 If you remember in verses 8 and 9,

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 he showed this incredible generosity to Ruth as she was gleaning.

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 He says to her in verse 8,

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 Now listen, my daughter,

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 do not go to glean in another field or leave this one,

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 but keep close to my young women.

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 He gives her special status as a gleaner

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 and has her keep close to his personal staff

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 so that she can have the first pick of the gleanings.

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 And then in verse 9,

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 Let your eyes be on the field that they are reaping

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 and go after them.

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 Have I not charged the young men not to touch you?

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 And when you are thirsty,

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 go to the vessels and drink what the young men have drawn.

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 And so he doesn't just give her special access

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 to the gleanings,

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 but he gives her special protection as well.

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 And he gives her a special water source.

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 That instead of being a woman who draws water for men,

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 men are going to draw water for her.

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 This same generosity continues even more.

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 If that were not enough,

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 it grows in this section that we just read.

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 In verse 14,

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 he invites her to the company lunch table.

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 And so she's not left for

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 what she may have brought on her own.

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 And not just that,

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 she gets to take a doggy bag home with her.

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 Did you notice that?

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 They pass her the roasted grain in verse 14,

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 and she ate until she was satisfied

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 and since she had some left over.

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 And then you'll notice later on,

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 she gives that to her mother-in-law.

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 So verse 18,

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 she also brought out and gave her

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 what food she had left over after being satisfied.

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 And so Ruth is not just gleaning an excessive amount.

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 She also gets a free lunch for her and Naomi,

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 who isn't even there.

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 So Boaz's generosity here is overflowing.

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 In fact, he gives her even greater access

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 in verse 16 and 15.

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 It says,

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 let her glean even among the sheaves

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 and do not reproach her.

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 Remember that the practice of gleaning

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 was one where someone would follow after the reapers

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 during the harvest,

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 and what was dropped,

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 they would be able to pick up.

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 They were essentially the cleaning crew.

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 But here he's saying,

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 she doesn't have to just be the cleanup crew

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 behind the reapers.

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 She can come after the sheaves have been stacked.

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 She can have a second go through,

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 something that none of the other gleaners

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 would be given access to.

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 And they're even going to pull out extra for her.

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 So it's not just going to be

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 what's been accidentally dropped,

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 it's going to be what's purposefully dropped.

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 And so if Boaz's generosity seemed large last week,

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 it's even more this week.

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 It's even greater.

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 It's almost too much to believe.

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 And so that's why Naomi has the response that she does.

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 So what does it mean to go on God's mission?

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 We saw several weeks ago with Ruth

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 that she had nothing to give but her commitment.

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 And so that's what she gave.

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 She committed to Naomi no matter what,

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 even though she had nothing to gain from it.

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 But now Boaz models to us incredible generosity.

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 Boaz models incredible generosity,

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 and it's not just generosity to anyone.

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 Remember I pointed out last week

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 that Ruth had a new name.

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 In chapter one, she was just Ruth,

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 but all throughout chapter two,

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 she is Ruth the Moabite.

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 Because now that she's in a new land,

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 she is a foreigner.

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 And she's a foreigner with all the liabilities

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 that come along with it.

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 And so Boaz,

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 he's not showing generosity to his daughter.

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 He's not showing generosity to his neighbor.

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 Boaz is showing generosity

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 to one of the most vulnerable women

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 in all of Israel.

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 She's vulnerable because she has a widow.

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 She doesn't have a husband to care for her.

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 Her father-in-law has died.

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 Her brother-in-law has died.

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 There is no man to stand up for her.

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 And on top of that, she is a foreigner.

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 There are certain things she probably doesn't understand,

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 certain things she doesn't get.

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 This is all what we talked about last week.

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 And Boaz, of all the people he could show generosity to,

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 he shows generosity to her.

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 So my question for us this morning is this.

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 Who is gleaning from us?

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 Who is gleaning from you?

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 What type of person is gleaning?

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 Who, because of your,

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 whether it's your power or your wealth

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 or your ability or your status,

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 how are those things helping

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 those who are the most vulnerable

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 and the most marginalized?

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 Because what Boaz is showing us

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 is that God's mission,

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 it's so big that it's not just the commitment

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 that Ruth models,

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 but it's the generosity that he models.

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 And it's not just any generosity,

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 but generosity to remember our New Testament

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 reading this morning from James.

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 True religion is what?

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 To care for orphans and widows in their distress.

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 And so we get to continue to turn the diamond of Ruth

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 and see all the different aspects of God

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 and his love towards us

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 and our love for others.

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 Now I'll give some caveats here.

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 She's gleaning, right?

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 This is not a handout.

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 But Boaz has provided her with work in his fields.

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 You know, I found out a few weeks ago

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 I continue to find out things about you all,

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 things about our congregation,

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 and it brings me joy when I do.

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 I found out a few weeks ago

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 that people in this congregation

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 have made jobs for each other

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 when they needed it.

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 People who own businesses and establishments

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 created opportunities for work

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 for people who are like Ruth,

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 who are vulnerable,

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 who are on the margins.

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 It's the reason why we have a diaconate here as a church.

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 Because we want there to be gleaning from us.

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 We're not just here for our own sake,

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 for our own edification.

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 We're here as part of God's mission.

00:17:06.160 --> 00:17:07.339
 And that's not all of God's mission,

00:17:07.440 --> 00:17:08.500
 but it's a large part of it,

00:17:08.539 --> 00:17:11.859
 that God wants us to care for the widow and the orphan,

00:17:12.519 --> 00:17:13.660
 for the foreigner,

00:17:13.660 --> 00:17:16.360
 in generous,

00:17:16.660 --> 00:17:18.160
 in shocking ways.

00:17:19.740 --> 00:17:21.140
 And so God wants us to ask,

00:17:21.279 --> 00:17:22.960
 not how much do I have to give,

00:17:23.680 --> 00:17:25.840
 how much am I able to give?

00:17:26.840 --> 00:17:29.240
 Not what's the lowest amount that I can give,

00:17:29.279 --> 00:17:30.220
 but what's the greatest?

00:17:31.220 --> 00:17:33.340
 What's the greatest amount that I can give

00:17:33.340 --> 00:17:35.200
 to help those in need?

00:17:35.200 --> 00:17:38.519
 Because the gospel,

00:17:39.120 --> 00:17:41.799
 it's for us to use our resources

00:17:41.799 --> 00:17:43.380
 to lift other people up,

00:17:43.580 --> 00:17:45.279
 rather than to push them down.

00:17:46.420 --> 00:17:48.440
 And we live in a world where we're told

00:17:48.440 --> 00:17:50.220
 that as we are given resources

00:17:50.220 --> 00:17:51.380
 and ability and power,

00:17:52.160 --> 00:17:54.460
 we're able to use it to push ourselves up.

00:17:55.200 --> 00:17:56.819
 We've had a lot of scandals in our society

00:17:56.819 --> 00:17:59.420
 this last year from people who took their power,

00:17:59.420 --> 00:18:01.880
 and they used it to push other people down,

00:18:02.220 --> 00:18:03.740
 rather than to lift them up,

00:18:04.259 --> 00:18:06.259
 in all kinds of ways.

00:18:09.140 --> 00:18:11.220
 You see what Naomi says in verse 20?

00:18:14.400 --> 00:18:16.740
 Naomi has her first positive word

00:18:16.740 --> 00:18:18.180
 in the whole book of Ruth.

00:18:19.480 --> 00:18:21.019
 And Naomi said to her daughter-in-law,

00:18:21.019 --> 00:18:22.740
 may he be blessed by the Lord

00:18:22.740 --> 00:18:25.779
 whose kindness has not forsaken

00:18:25.779 --> 00:18:27.900
 the living or the dead.

00:18:27.900 --> 00:18:30.519
 Remember, it's that word kindness

00:18:30.519 --> 00:18:32.540
 that we translate as God's never stopping,

00:18:33.140 --> 00:18:34.240
 his never giving up,

00:18:34.560 --> 00:18:36.460
 unbreaking, always and forever love.

00:18:37.840 --> 00:18:39.480
 And so Naomi, for the first time,

00:18:40.860 --> 00:18:42.400
 through Boaz's generosity,

00:18:42.560 --> 00:18:44.220
 is able to praise God.

00:18:46.240 --> 00:18:47.500
 And for the first time,

00:18:47.580 --> 00:18:49.820
 she's able to finally see a glimmer of hope.

00:18:50.880 --> 00:18:53.019
 That what we've been seeing all along,

00:18:53.120 --> 00:18:54.140
 Naomi finally sees

00:18:54.140 --> 00:18:55.800
 that God has been at work in the dark,

00:18:55.799 --> 00:18:59.079
 and God has been at work behind the scenes for her.

00:19:02.220 --> 00:19:04.819
 And so would our generosity have the same result

00:19:04.819 --> 00:19:07.339
 that people would be able to say like Naomi,

00:19:08.659 --> 00:19:10.440
 may he be blessed by the Lord.

00:19:10.639 --> 00:19:11.599
 What kind of Lord?

00:19:12.079 --> 00:19:14.419
 The Lord whose kindness has not forsaken

00:19:14.419 --> 00:19:15.480
 the living and the dead.

00:19:16.139 --> 00:19:17.740
 And his kindness that forsakes

00:19:17.740 --> 00:19:19.180
 not the living nor the dead

00:19:19.180 --> 00:19:21.319
 in practical ways through God's people.

00:19:21.319 --> 00:19:23.200
 We'll see this more next week,

00:19:23.279 --> 00:19:25.000
 but God ministers through his people

00:19:25.000 --> 00:19:26.179
 to his people.

00:19:27.379 --> 00:19:29.099
 He ministers through his people

00:19:29.099 --> 00:19:30.240
 to his people.

00:19:30.379 --> 00:19:32.159
 And so Boaz here is the instrument

00:19:32.159 --> 00:19:33.659
 of God's redemption.

00:19:35.119 --> 00:19:36.579
 Then we find out in verse 20,

00:19:36.759 --> 00:19:38.539
 the man is a close relative of ours,

00:19:38.659 --> 00:19:40.500
 one of our redeemers.

00:19:40.500 --> 00:19:43.920
 What does it mean to be a redeemer?

00:19:46.359 --> 00:19:48.380
 Well, if you remember the Old Testament story,

00:19:48.480 --> 00:19:50.180
 you know that God delivered his people

00:19:50.180 --> 00:19:51.559
 from slavery in Egypt.

00:19:52.599 --> 00:19:55.119
 And he tells them in Leviticus chapter 25

00:19:55.119 --> 00:19:57.240
 that because he delivered them from slavery,

00:19:57.779 --> 00:19:59.960
 he never wanted them to be slaves again.

00:20:01.039 --> 00:20:02.920
 And so if there was ever an Israelite

00:20:02.920 --> 00:20:03.640
 who was in trouble,

00:20:04.160 --> 00:20:06.000
 if they had to sell their property,

00:20:06.000 --> 00:20:09.640
 if they had to sell themselves into slavery

00:20:09.640 --> 00:20:11.839
 because they were destitute,

00:20:12.960 --> 00:20:15.119
 that there should be a relative,

00:20:15.519 --> 00:20:16.180
 a redeemer,

00:20:16.779 --> 00:20:19.200
 who would come and pay the price.

00:20:19.960 --> 00:20:22.000
 That redeemer would buy back the land.

00:20:22.099 --> 00:20:24.259
 They would buy back their relative from slavery.

00:20:24.880 --> 00:20:25.579
 And so that God,

00:20:25.700 --> 00:20:27.660
 because of his great redemption of his people

00:20:27.660 --> 00:20:29.539
 by bringing them out of Egypt,

00:20:30.339 --> 00:20:32.740
 wanted his people to act as lesser redeemers,

00:20:33.019 --> 00:20:34.519
 redeeming each other out of slavery,

00:20:34.519 --> 00:20:37.259
 that he had redeemed them out of slavery

00:20:37.259 --> 00:20:39.000
 and he wanted them to stay that way.

00:20:39.259 --> 00:20:40.619
 And so a redeemer was simply

00:20:40.619 --> 00:20:42.139
 someone who paid the price

00:20:42.139 --> 00:20:43.759
 for another person's freedom.

00:20:45.460 --> 00:20:46.720
 Someone who paid the price

00:20:46.720 --> 00:20:48.440
 for another person's freedom.

00:20:50.180 --> 00:20:52.720
 You might think of some examples today

00:20:52.720 --> 00:20:54.660
 just to help us understand redemption might be

00:20:54.660 --> 00:20:55.940
 if your car is impounded,

00:20:57.279 --> 00:20:59.680
 you are going to have to redeem that car from slavery.

00:21:01.119 --> 00:21:02.460
 You have to pay the price.

00:21:02.460 --> 00:21:07.240
 If someone gives a piece of property to a pawn shop

00:21:07.240 --> 00:21:08.900
 because they need the money,

00:21:10.100 --> 00:21:11.620
 that has to be redeemed.

00:21:11.759 --> 00:21:13.240
 Someone has to pay the price

00:21:13.240 --> 00:21:15.740
 to bring it out of the slavery of the pawn shop.

00:21:17.180 --> 00:21:19.200
 And so we see here that Boaz

00:21:19.200 --> 00:21:22.900
 doesn't just fulfill the office of a redeemer,

00:21:23.079 --> 00:21:24.579
 he overflows it.

00:21:24.579 --> 00:21:28.220
 We find out in verse 20 that he's a redeemer,

00:21:28.339 --> 00:21:29.759
 but in a sense we already knew that.

00:21:31.019 --> 00:21:32.980
 We already knew that just by his actions.

00:21:34.319 --> 00:21:36.619
 He was willing to sacrifice his own resources

00:21:36.619 --> 00:21:38.480
 to buy people out of slavery

00:21:38.480 --> 00:21:40.339
 to help Ruth and Naomi.

00:21:40.339 --> 00:21:46.079
 Now we could end the sermon here.

00:21:47.480 --> 00:21:48.480
 I could say,

00:21:48.720 --> 00:21:50.279
 Boaz models generosity for us,

00:21:50.299 --> 00:21:51.119
 so go and be generous.

00:21:52.799 --> 00:21:54.459
 And some of you would be able to do that

00:21:54.459 --> 00:21:55.159
 for a little bit,

00:21:55.559 --> 00:21:59.459
 and you might become incredibly proud

00:21:59.459 --> 00:22:03.279
 in all the ways you've been able to be generous.

00:22:03.279 --> 00:22:06.139
 And some of you would go out here

00:22:06.139 --> 00:22:07.339
 and you wouldn't be able to do it,

00:22:07.839 --> 00:22:09.119
 and you'd be crushed

00:22:09.119 --> 00:22:12.299
 because you wouldn't be able to meet

00:22:12.299 --> 00:22:14.240
 this great expectation,

00:22:14.420 --> 00:22:16.180
 this thing that God is telling us

00:22:16.180 --> 00:22:18.139
 about generosity to people who are on the margins.

00:22:20.279 --> 00:22:21.480
 So what do we do with that?

00:22:24.819 --> 00:22:26.180
 Why was Boaz,

00:22:26.319 --> 00:22:29.099
 of all the men in Israel,

00:22:29.099 --> 00:22:32.139
 why was Boaz the one

00:22:32.139 --> 00:22:33.980
 that showed generosity to Ruth and Naomi?

00:22:36.500 --> 00:22:38.279
 Do you think he just happened to be

00:22:38.279 --> 00:22:39.679
 a worthy man,

00:22:39.719 --> 00:22:41.599
 as we found out in chapter 2, verse 1?

00:22:43.219 --> 00:22:45.279
 Why was it Boaz and not someone else?

00:22:48.879 --> 00:22:51.459
 Do you know who Boaz's mom was?

00:22:57.059 --> 00:22:57.919
 Boaz's mom

00:22:57.920 --> 00:22:59.740
 was Rahab.

00:23:02.640 --> 00:23:03.100
 Rahab,

00:23:03.500 --> 00:23:05.420
 if you remember from the story of Israel,

00:23:05.880 --> 00:23:07.060
 was a prostitute,

00:23:07.539 --> 00:23:08.680
 and she was a pagan.

00:23:09.900 --> 00:23:12.180
 And she lived in the city of Jericho.

00:23:14.000 --> 00:23:16.259
 She was someone who was vulnerable

00:23:16.259 --> 00:23:18.080
 and destitute.

00:23:19.080 --> 00:23:20.140
 She was a foreigner.

00:23:21.539 --> 00:23:23.380
 And when the spies came in

00:23:23.380 --> 00:23:25.039
 to look into the promised land,

00:23:25.039 --> 00:23:26.799
 they met Rahab

00:23:26.799 --> 00:23:28.039
 in the city of Jericho.

00:23:28.599 --> 00:23:29.680
 They made a deal with her.

00:23:30.619 --> 00:23:31.159
 They said,

00:23:31.259 --> 00:23:33.099
 if you'll betray the city of Jericho

00:23:33.099 --> 00:23:34.779
 and leave it behind,

00:23:34.940 --> 00:23:36.339
 you can come and be a foreigner

00:23:36.339 --> 00:23:38.240
 who joins God's people.

00:23:41.440 --> 00:23:42.460
 And so Rahab

00:23:42.460 --> 00:23:43.639
 is a scandalous

00:23:43.639 --> 00:23:45.920
 prostitute

00:23:45.920 --> 00:23:47.639
 in a pagan city

00:23:47.640 --> 00:23:50.740
 who comes

00:23:50.740 --> 00:23:53.200
 and joins God's people.

00:23:53.400 --> 00:23:55.000
 Who does that sound like?

00:23:58.000 --> 00:23:59.860
 Ruth's not a scandalous woman,

00:24:00.400 --> 00:24:02.280
 but she is a foreigner.

00:24:03.340 --> 00:24:05.440
 She has come to join God's people.

00:24:05.440 --> 00:24:08.140
 So Boaz

00:24:08.140 --> 00:24:09.059
 is not just

00:24:09.059 --> 00:24:10.320
 some rich man,

00:24:10.900 --> 00:24:13.820
 but he's a rich man.

00:24:14.039 --> 00:24:15.100
 If there's any man

00:24:15.100 --> 00:24:16.200
 in all of Israel

00:24:16.200 --> 00:24:17.120
 who's going to know

00:24:17.120 --> 00:24:17.600
 anything,

00:24:18.019 --> 00:24:18.340
 something

00:24:18.340 --> 00:24:19.820
 about what it's like

00:24:19.820 --> 00:24:21.720
 to be a foreign

00:24:21.720 --> 00:24:23.840
 and helpless woman

00:24:23.840 --> 00:24:24.799
 among God's people,

00:24:25.440 --> 00:24:27.299
 it's probably Boaz.

00:24:28.660 --> 00:24:29.840
 I don't know for sure,

00:24:29.920 --> 00:24:30.539
 but I would imagine

00:24:30.539 --> 00:24:31.580
 as Boaz grew up,

00:24:31.640 --> 00:24:32.100
 his mother

00:24:32.100 --> 00:24:33.440
 must have told him something

00:24:33.440 --> 00:24:34.279
 about her past

00:24:34.279 --> 00:24:34.899
 and her history.

00:24:36.759 --> 00:24:37.740
 Hopefully she shared

00:24:37.740 --> 00:24:38.700
 some of her struggles

00:24:38.700 --> 00:24:40.099
 joining God's people

00:24:40.099 --> 00:24:41.660
 with her past

00:24:41.660 --> 00:24:42.579
 in a different nation,

00:24:42.879 --> 00:24:43.379
 a foreigner.

00:24:45.539 --> 00:24:47.000
 And Boaz himself

00:24:47.000 --> 00:24:48.879
 carries her blood.

00:24:50.980 --> 00:24:52.079
 And so this isn't just

00:24:52.079 --> 00:24:53.059
 a rich man

00:24:53.059 --> 00:24:54.839
 showing generosity.

00:24:56.460 --> 00:24:57.700
 This is a foreigner

00:24:57.700 --> 00:25:00.339
 helping a foreigner.

00:25:02.339 --> 00:25:03.599
 And this is a man

00:25:03.599 --> 00:25:04.419
 who knows

00:25:04.419 --> 00:25:06.519
 from his mother

00:25:06.519 --> 00:25:07.919
 that God

00:25:07.919 --> 00:25:09.599
 is a God

00:25:09.599 --> 00:25:10.240
 with a heart

00:25:10.240 --> 00:25:10.859
 for the foreigner

00:25:10.859 --> 00:25:13.059
 who welcomes

00:25:13.059 --> 00:25:13.740
 foreigners

00:25:13.740 --> 00:25:14.599
 into his people.

00:25:14.719 --> 00:25:15.199
 He knows

00:25:15.199 --> 00:25:16.139
 that this is a God

00:25:16.139 --> 00:25:17.619
 of never stopping,

00:25:18.199 --> 00:25:19.259
 never giving up,

00:25:19.879 --> 00:25:20.339
 unending,

00:25:20.559 --> 00:25:20.980
 unbreaking,

00:25:21.159 --> 00:25:22.279
 always and forever love.

00:25:25.399 --> 00:25:27.419
 And so because Boaz

00:25:27.419 --> 00:25:31.219
 knows he's a foreigner

00:25:31.220 --> 00:25:32.299
 who's been brought in,

00:25:34.640 --> 00:25:35.819
 I would imagine

00:25:35.819 --> 00:25:36.740
 this is why

00:25:36.740 --> 00:25:38.000
 he of all the men

00:25:38.000 --> 00:25:38.480
 in Israel

00:25:38.480 --> 00:25:39.480
 is the one

00:25:39.480 --> 00:25:39.920
 who shows

00:25:39.920 --> 00:25:40.640
 this incredible

00:25:40.640 --> 00:25:41.600
 generosity.

00:25:46.600 --> 00:25:48.440
 And so how do we

00:25:48.440 --> 00:25:49.200
 avoid

00:25:49.200 --> 00:25:51.680
 being proud

00:25:51.680 --> 00:25:53.779
 because we can

00:25:53.779 --> 00:25:54.600
 show generosity

00:25:54.600 --> 00:25:56.259
 or broken

00:25:56.259 --> 00:25:57.120
 because we can't?

00:25:57.119 --> 00:26:00.319
 what motivates us

00:26:00.319 --> 00:26:02.199
 to show God's

00:26:02.199 --> 00:26:02.939
 never stopping,

00:26:03.179 --> 00:26:04.039
 never giving up,

00:26:04.379 --> 00:26:04.879
 unbreaking,

00:26:05.039 --> 00:26:06.139
 always and forever love?

00:26:06.140 --> 00:26:11.380
 we have to understand

00:26:11.380 --> 00:26:13.680
 when we understand

00:26:13.680 --> 00:26:14.340
 that we

00:26:14.340 --> 00:26:15.240
 are foreigners

00:26:15.240 --> 00:26:16.980
 that have been

00:26:16.980 --> 00:26:17.640
 brought in

00:26:17.640 --> 00:26:19.780
 to God's family.

00:26:21.100 --> 00:26:22.060
 And we

00:26:22.060 --> 00:26:22.759
 are foreigners

00:26:22.759 --> 00:26:23.259
 that have been

00:26:23.259 --> 00:26:24.640
 brought with a price.

00:26:26.340 --> 00:26:27.060
 Imagine that

00:26:27.060 --> 00:26:27.840
 not many of us

00:26:27.840 --> 00:26:28.660
 here today

00:26:28.660 --> 00:26:29.220
 are Jews,

00:26:29.360 --> 00:26:30.020
 we're not part of

00:26:30.020 --> 00:26:32.040
 some of us

00:26:32.040 --> 00:26:32.440
 perhaps,

00:26:32.540 --> 00:26:33.140
 but most of us

00:26:33.140 --> 00:26:33.400
 not.

00:26:33.400 --> 00:26:35.140
 we're not part

00:26:35.140 --> 00:26:35.640
 of God's

00:26:35.640 --> 00:26:36.240
 original people,

00:26:36.320 --> 00:26:36.660
 we're not part

00:26:36.660 --> 00:26:37.440
 of the nation

00:26:37.440 --> 00:26:37.920
 of Israel.

00:26:40.160 --> 00:26:40.660
 And yet part

00:26:40.660 --> 00:26:41.380
 of God's plan

00:26:41.380 --> 00:26:41.880
 was to bring

00:26:41.880 --> 00:26:42.980
 us in as well.

00:26:45.360 --> 00:26:46.160
 Not only that,

00:26:46.200 --> 00:26:46.660
 but we're people

00:26:46.660 --> 00:26:47.440
 who have been

00:26:47.440 --> 00:26:48.400
 redeemed

00:26:48.400 --> 00:26:48.780
 and bought

00:26:48.780 --> 00:26:49.400
 with a price.

00:26:50.880 --> 00:26:51.840
 It cost

00:26:51.840 --> 00:26:52.620
 God something.

00:26:53.180 --> 00:26:53.759
 It's not just

00:26:53.759 --> 00:26:54.500
 that we're foreigners

00:26:54.500 --> 00:26:55.140
 who've been brought

00:26:55.140 --> 00:26:55.900
 into a family.

00:26:56.620 --> 00:26:57.240
 We got to see

00:26:57.240 --> 00:26:57.880
 a beautiful picture

00:26:57.880 --> 00:26:58.580
 of that today

00:26:58.580 --> 00:26:59.540
 with Doug.

00:27:00.060 --> 00:27:00.880
 But what's true

00:27:00.880 --> 00:27:01.200
 of Doug

00:27:01.200 --> 00:27:01.840
 is true of all

00:27:01.840 --> 00:27:02.100
 of us

00:27:02.100 --> 00:27:02.519
 who have joined

00:27:02.519 --> 00:27:03.040
 this church.

00:27:03.400 --> 00:27:04.240
 That we were

00:27:04.240 --> 00:27:05.000
 not originally

00:27:05.000 --> 00:27:05.800
 part of God's

00:27:05.800 --> 00:27:06.100
 family,

00:27:06.180 --> 00:27:06.480
 but that he's

00:27:06.480 --> 00:27:07.160
 brought us in.

00:27:09.000 --> 00:27:09.860
 And so when

00:27:09.860 --> 00:27:11.920
 we understand

00:27:11.920 --> 00:27:12.960
 that we are

00:27:12.960 --> 00:27:13.519
 foreigners

00:27:13.519 --> 00:27:14.540
 that God

00:27:14.540 --> 00:27:15.140
 has redeemed,

00:27:16.160 --> 00:27:16.800
 then

00:27:16.800 --> 00:27:18.540
 we can show

00:27:18.540 --> 00:27:19.019
 the kind of

00:27:19.019 --> 00:27:19.519
 generosity

00:27:19.519 --> 00:27:20.160
 that Boaz

00:27:20.160 --> 00:27:20.800
 shows here,

00:27:21.040 --> 00:27:22.160
 not with pride,

00:27:23.660 --> 00:27:24.560
 not with being

00:27:24.560 --> 00:27:25.000
 crushed,

00:27:25.920 --> 00:27:27.120
 but because we

00:27:27.120 --> 00:27:27.620
 know what it's

00:27:27.620 --> 00:27:27.920
 like.

00:27:29.140 --> 00:27:29.940
 And out of

00:27:29.940 --> 00:27:30.820
 thankfulness

00:27:30.819 --> 00:27:32.279
 joy and

00:27:32.279 --> 00:27:32.960
 joy and

00:27:32.960 --> 00:27:33.379
 gratitude

00:27:33.379 --> 00:27:33.819
 for what

00:27:33.819 --> 00:27:34.379
 God has

00:27:34.379 --> 00:27:34.779
 done

00:27:34.779 --> 00:27:35.679
 for us.

00:27:37.279 --> 00:27:38.019
 There's one

00:27:38.019 --> 00:27:38.299
 man who

00:27:38.299 --> 00:27:38.779
 describes the

00:27:38.779 --> 00:27:39.319
 gospel this

00:27:39.319 --> 00:27:39.500
 way,

00:27:39.559 --> 00:27:39.899
 that it's

00:27:39.899 --> 00:27:40.679
 one beggar

00:27:40.679 --> 00:27:41.299
 asking another

00:27:41.299 --> 00:27:42.059
 beggar for

00:27:42.059 --> 00:27:42.379
 bread.

00:27:44.119 --> 00:27:45.000
 We can think

00:27:45.000 --> 00:27:45.220
 of our

00:27:45.220 --> 00:27:45.839
 generosity in

00:27:45.839 --> 00:27:46.119
 this way,

00:27:46.159 --> 00:27:46.559
 it's one

00:27:46.559 --> 00:27:47.059
 foreigner

00:27:47.059 --> 00:27:48.980
 giving another

00:27:48.980 --> 00:27:49.960
 foreigner what

00:27:49.960 --> 00:27:50.439
 they need.

00:27:51.939 --> 00:27:52.700
 Because we've

00:27:52.700 --> 00:27:53.980
 all been brought

00:27:53.980 --> 00:27:55.000
 in to God's

00:27:55.000 --> 00:27:55.359
 family.

00:27:56.099 --> 00:27:56.939
 We all have,

00:27:57.079 --> 00:27:57.519
 in a sense,

00:27:57.659 --> 00:27:58.439
 Rahab as our

00:27:58.439 --> 00:27:58.720
 mother.

00:27:58.720 --> 00:27:58.799
 father.

00:28:01.880 --> 00:28:02.600
 And so we

00:28:02.600 --> 00:28:02.940
 can show

00:28:02.940 --> 00:28:04.480
 mercy to

00:28:04.480 --> 00:28:04.779
 Ruth.

00:28:08.400 --> 00:28:09.059
 I'll close

00:28:09.059 --> 00:28:09.360
 with this,

00:28:09.420 --> 00:28:10.160
 we sang about

00:28:10.160 --> 00:28:11.200
 this just a

00:28:11.200 --> 00:28:11.700
 little bit ago,

00:28:11.759 --> 00:28:12.100
 and we sang

00:28:12.100 --> 00:28:12.420
 grant,

00:28:12.500 --> 00:28:12.880
 O Lord.

00:28:14.200 --> 00:28:14.660
 Grant, O Lord,

00:28:14.700 --> 00:28:15.100
 that we may

00:28:15.100 --> 00:28:15.519
 hear your

00:28:15.519 --> 00:28:16.279
 people be a

00:28:16.279 --> 00:28:16.759
 witness to

00:28:16.759 --> 00:28:17.700
 your faithfulness,

00:28:18.220 --> 00:28:18.900
 faithfulness that

00:28:18.900 --> 00:28:19.860
 we've known and

00:28:19.860 --> 00:28:20.180
 seen.

00:28:22.200 --> 00:28:22.940
 Skip down to

00:28:22.940 --> 00:28:23.279
 the third

00:28:23.279 --> 00:28:23.600
 verse.

00:28:23.940 --> 00:28:24.460
 Grant, O Lord,

00:28:24.480 --> 00:28:25.039
 that we may ever

00:28:25.039 --> 00:28:25.980
 faithful be to

00:28:25.980 --> 00:28:26.880
 you whose gift

00:28:26.880 --> 00:28:27.799
 to us is life,

00:28:27.799 --> 00:28:29.180
 and in whose

00:28:29.180 --> 00:28:30.099
 service we are

00:28:30.099 --> 00:28:30.460
 free.

00:28:31.879 --> 00:28:32.559
 It's when we

00:28:32.559 --> 00:28:34.759
 understand that

00:28:34.759 --> 00:28:35.700
 we are free in

00:28:35.700 --> 00:28:36.299
 the service of

00:28:36.299 --> 00:28:37.839
 God, and that

00:28:37.839 --> 00:28:38.879
 his gift to us

00:28:38.879 --> 00:28:40.099
 is life, that

00:28:40.099 --> 00:28:40.579
 we can be

00:28:40.579 --> 00:28:41.579
 faithful to

00:28:41.579 --> 00:28:41.879
 him.

00:28:43.180 --> 00:28:43.799
 It's when we

00:28:43.799 --> 00:28:44.519
 understand that

00:28:44.519 --> 00:28:45.119
 we are foreigners,

00:28:46.259 --> 00:28:47.519
 that Jesus, in

00:28:47.519 --> 00:28:48.220
 Hebrews 2, we

00:28:48.220 --> 00:28:48.919
 find out he calls

00:28:48.919 --> 00:28:49.500
 us his brothers.

00:28:50.500 --> 00:28:51.559
 In Romans 6, we

00:28:51.559 --> 00:28:52.139
 find out that we're

00:28:52.139 --> 00:28:52.919
 free from the

00:28:52.919 --> 00:28:54.059
 slavery of sin.

00:28:54.059 --> 00:28:57.480
 And so we can

00:28:57.480 --> 00:28:58.339
 go on God's

00:28:58.339 --> 00:29:01.799
 mission of

00:29:01.799 --> 00:29:03.659
 generosity, because

00:29:03.659 --> 00:29:04.500
 he has brought

00:29:04.500 --> 00:29:05.799
 us in as

00:29:05.799 --> 00:29:06.919
 foreigners and

00:29:06.919 --> 00:29:07.460
 his family.

00:29:08.599 --> 00:29:09.419
 Please pray with

00:29:09.419 --> 00:29:09.619
 me.

00:29:11.200 --> 00:29:12.159
 Dear Father in

00:29:12.159 --> 00:29:12.899
 heaven, we thank

00:29:12.899 --> 00:29:14.159
 you for your

00:29:14.159 --> 00:29:15.440
 great provision in

00:29:15.440 --> 00:29:18.700
 Christ, that he

00:29:18.700 --> 00:29:19.379
 as your first

00:29:19.379 --> 00:29:20.179
 born son was

00:29:20.179 --> 00:29:20.919
 willing to bring

00:29:20.919 --> 00:29:22.599
 us in, that you

00:29:22.599 --> 00:29:24.899
 adopted us, even

00:29:24.899 --> 00:29:25.459
 though we were

00:29:25.459 --> 00:29:26.439
 foreigners from

00:29:26.439 --> 00:29:26.699
 you.

00:29:27.659 --> 00:29:28.299
 You tell us in

00:29:28.299 --> 00:29:28.839
 Romans that it's

00:29:28.839 --> 00:29:29.259
 while we were

00:29:29.259 --> 00:29:30.179
 still sinners that

00:29:30.179 --> 00:29:30.899
 Christ died for

00:29:30.899 --> 00:29:32.179
 us, not when we

00:29:32.179 --> 00:29:32.679
 were part of the

00:29:32.679 --> 00:29:34.199
 family, but that

00:29:34.199 --> 00:29:35.079
 because he died, he

00:29:35.079 --> 00:29:35.639
 brought us in.

00:29:36.439 --> 00:29:37.059
 We ask that you

00:29:37.059 --> 00:29:37.639
 would move in our

00:29:37.639 --> 00:29:38.179
 hearts that we

00:29:38.179 --> 00:29:38.839
 would not become

00:29:38.839 --> 00:29:40.679
 proud or crushed,

00:29:41.240 --> 00:29:42.619
 but we would be

00:29:42.619 --> 00:29:43.839
 confident in your

00:29:43.839 --> 00:29:45.759
 love for us, humble

00:29:45.759 --> 00:29:47.659
 in your grace, and

00:29:47.659 --> 00:29:48.559
 motivated by that

00:29:48.559 --> 00:29:49.339
 towards generosity

00:29:49.339 --> 00:29:50.559
 towards each other,

00:29:50.559 --> 00:29:52.539
 because you have

00:29:52.539 --> 00:29:53.119
 been generous

00:29:53.119 --> 00:29:53.899
 towards us.

00:29:54.659 --> 00:29:55.519
 We ask all these

00:29:55.519 --> 00:29:56.460
 things in the name

00:29:56.460 --> 00:29:56.980
 of your son.

00:29:57.720 --> 00:29:57.960
 Amen.

00:29:57.960 --> 00:29:58.079
 Amen.

00:29:59.759 --> 00:30:00.460
 Please pray with

00:30:00.460 --> 00:30:00.519
 you.

00:30:00.519 --> 00:30:00.559
 Amen.

00:30:00.559 --> 00:30:00.639
 Amen.

00:30:00.639 --> 00:30:00.700
 Amen.

00:30:00.700 --> 00:30:00.740
 Amen.

00:30:00.740 --> 00:30:00.779
 Amen.

00:30:00.779 --> 00:30:00.839
 Amen.

00:30:00.839 --> 00:30:00.899
 Amen.

00:30:00.899 --> 00:30:00.960
 Amen.

00:30:00.960 --> 00:30:01.000
 Amen.

00:30:01.000 --> 00:30:01.059
 Amen.

00:30:01.059 --> 00:30:01.079
 Amen.

00:30:01.079 --> 00:30:01.139
 Amen.

00:30:01.139 --> 00:30:01.179
 Amen.

00:30:01.179 --> 00:30:01.240
 Amen.