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 Good morning. My name is Matthew Capone, and I'm the pastor here at Cheyenne Mountain Presbyterian Church,

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 and it's my joy to bring God's Word to you today.

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 Special welcome if you're new or visiting with us. We're glad that you're here.

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 And we're glad that you're here not because we're trying to fill seats,

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 but because we're following Jesus together as one community.

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 And as we follow Jesus together, we become convinced that there's no one so good,

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 they don't need God's grace, and no one so bad that they can't have it.

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 And so that's why we come back week after week to see what God has to say to us in His Word,

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 because we believe He has something to say to everyone.

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 He has something to say to people who've been Christians for a very short amount of time,

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 maybe a few weeks or months.

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 He has something to say to people who would consider themselves Christians their entire lives,

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 and He also has something to say to people who would not consider themselves Christians.

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 God's Word is that powerful.

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 And so we're turning again in our study in the book of Daniel.

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 This is our last week.

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 We've been in Daniel for several months now, and we come finally to the end of chapter 12.

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 And you'll remember, as I've been telling you over and over, and I'll tell you one last time,

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 the book of Daniel takes place in the 7th and 6th century B.C.

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 It tells the story of a man named Daniel, who's a faithful Israelite living in exile in Babylon.

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 And the book has two basic points.

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 First of all, it is meant to encourage us.

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 No matter how bad things get, God is still in control.

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 He rules and He reigns over the nations.

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 It's meant not just to encourage us, however, but also to instruct us how to live faithful lives in a foreign land.

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 And it's with those two points that we come to the very end.

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 And by the way, I've also told you that Daniel itself gives us its own summary in Daniel 11, verse 32,

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 that the people who know their God shall stand firm and take action.

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 And so it's been our goal this whole time as we've gone through this book that we would know our God so that we would be able to stand firm and take action.

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 And so as we come to the end, we're continuing the scene that began in chapter 10.

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 Remember, chapter 10 and chapter 11, we were asking the same question.

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 What do we do with our discouragement that comes from facing the evil that we see in this world?

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 You remember from chapter 10, Daniel was so overwhelmed that he fell down to the ground.

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 He needed an angel to help him stand up again.

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 And then in chapter 11, we saw the way that we as Christians can understand and view history so that it gives us perspective,

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 so that we are able to stand up in the face of all the wickedness we see in the world around us.

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 As we're ending this scene and also ending the book, we're going to ask a similar but related question.

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 We're going to ask a question about perseverance.

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 How do we make it to the end?

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 Not just how do we face the discouragement that comes from evil,

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 but how do we keep walking in this life as Christians day after day, week after week, year after year,

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 as we face so many things that challenge us in this world, as we see the pressure coming in on us,

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 as we say no to pleasures and experiences that our culture offers, that they tell us we cannot live without,

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 as we're told that the goal of life is to embrace independence and individualism,

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 that sexual fulfillment and peak experiences are what it's all about,

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 that independence and individualism are the end-all and be-all of life.

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 How do we persevere when believing what God tells us is right about this world results in us being called names?

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 People think that we are bigots or we hate other people.

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 And in short, what I'm saying is this.

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 Being a Christian is to be out of place in this world.

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 And so, this is our simple question as we come to this final chapter.

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 How do we make it to the end?

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 What are the resources that God has given us that we would persevere?

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 I invite you to turn with me now.

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 We're in Daniel chapter 12.

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 You can turn near the end of your worship guide.

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 You can turn in your Bible.

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 You can turn in your phone.

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 No matter where you turn, remember that this is God's word.

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 And God tells us that his word is more precious than gold, even the finest gold.

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 And it's sweeter than honey, even honey that comes straight from the honeycomb.

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 And so, that's why we read now, starting at Daniel chapter 12, verse 1.

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 And some to shame and everlasting contempt.

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 And those who are wise shall shine like the brightness of the sky above.

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 And those who turn many to righteousness like the stars forever and ever.

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 But you, Daniel, shut up the words and seal the book until the time of the end.

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 Many shall run to and fro, and knowledge shall increase.

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 Verse 5.

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 Then I, Daniel, looked, and behold, two others stood, one on this bank of the stream and one on that bank of the stream.

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 And someone said to the man clothed in linen who was above the waters of the stream,

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 How long shall it be till the end of these wonders?

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 Verse 7.

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 And I heard the man clothed in linen who was above the waters of the stream.

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 He raised his right hand and his left hand toward heaven and swore by him who lives forever

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 that it would be for a time, times, and half a time.

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 And that when the shattering of the power of the holy people comes to an end,

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 all these things would be finished.

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 I heard, but I did not understand.

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 Then I said, O my Lord, what shall be the outcome of these things?

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 Verse 9.

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 He said, Go your way, Daniel, for the words are shut up and sealed until the time of the end.

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 Many shall purify themselves and make themselves white and be refined.

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 But the wicked shall act wickedly.

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 And none of the wicked shall understand, but those who are wise shall understand.

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 And from the time that the regular burnt offering is taken away

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 and the abomination that makes desolate is set up,

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 there shall be 1,290 days.

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 Blessed is he who waits and arrives at the 1,335 days.

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 But go your way till the end, and you shall rest and stand firm in your allotted place at the end of the days.

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 I invite you to pray with me as we come to this portion of God's word.

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 Our Father in heaven, we thank you again that you have not abandoned us

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 or left us alone as orphans in a merciless universe,

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 but instead you have given us your word.

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 Lord, you've spoken to us in ways that we can understand

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 so that we would know who you are and how we live in this world.

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 We ask this morning that you would help us,

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 that you would speak clearly to us by your spirit.

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 And we thank you that we don't have to earn or deserve any of these things,

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 but instead we simply ask them in the mighty name of Jesus Christ.

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 Amen.

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 Amen.

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 Amen.

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 In her second book, Farmer Boy,

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 Laura Ingalls Wilder tells the story of her husband, Almanzo,

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 when he was a boy growing up in upstate New York in the 1860s.

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 And she talks about when July 4th comes around for him and his family,

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 they're very excited to go into town,

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 and so they dress up in their Sunday best.

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 Almanzo puts on his suit that he's typically only allowed to wear to church.

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 They go into the town,

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 and they take part in this parade that happens in the town square.

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 And while he's there, Almanzo runs into some of his friends,

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 and there's people selling lemonade there on that day,

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 which, of course, that's what you do on July 4th, right?

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 And one of his friends comes up and buys a glass of lemonade with a nickel.

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 And he tells Almanzo that his father gives him a nickel whenever he asks.

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 Now, Almanzo, of course, wants lemonade as well,

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 and he tells him, well, my father would do that too.

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 The only problem is his father has never done that before.

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 In fact, his father only gives him a penny on Sundays to put into the offering plate.

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 His friends keep goading him, though, knowing his father probably won't,

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 and so he has to build up this courage to go and ask his father for a nickel to buy lemonade.

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 His father figures out what's going on in the situation.

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 He says, look, I'm going to do you one better.

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 I'm not just going to give you a nickel.

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 I'm going to give you a half dollar.

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 But here's the thing.

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 You can use that half dollar, and you can use it to go buy some lemonade,

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 or I'm going to give you another idea.

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 You can go and use that to actually just buy a pig.

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 Now, if you buy a pig, that pig will have a litter of pigs,

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 and you're going to be able to sell each of those pigs for $4 or $5.

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 Now, I did the math here.

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 Here, he's basically saying you can take this half dollar,

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 and you can end up maybe making $40 out of it.

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 So I'm going to give you 10 times more than you asked for.

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 You just asked for a nickel, but I want you to think about it.

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 Do you want to spend it on lemonade,

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 or do you want to invest in something that will give you a return?

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 He said you do as you want.

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 It's your money.

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 So Almanzo has a choice, right?

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 He can actually go and spend it on lemonade if he wants.

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 Of course, as he thinks about it, right, this makes no sense to do that.

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 And so he ends up doing what his father suggests.

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 He goes, and he finds himself a pig that day to buy.

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 He calls it Lucy.

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 And then we hear throughout the rest of the book about his adventures raising Lucy.

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 Of course, to do this, he has to be willing to sacrifice the present for the future.

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 He has to be willing to persevere.

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 He has to have what we might call delayed gratification.

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 And so what does he have to do?

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 He has to have something that motivates him.

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 He has money, of course, that motivates him.

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 He has potentially this $40 that's waiting for him at the end.

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 This relates to what we're talking about this morning,

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 because our question is,

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 what motivates us to continue and persevere in the Christian life?

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 What motivates us to have delayed gratification,

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 to say no to things that are temporary and tempting

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 for something that's greater and more beautiful in the future?

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 Now, you might think this is the exact same illustration I gave you last time.

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 It is similar, but it is not.

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 So last time we were talking about investments,

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 and that was in terms of thinking about how history works.

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 Do we think in terms of a day or a decade?

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 This is not so much about thinking about the working of history,

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 but about delayed gratification.

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 Almanzo gives up pleasures and experiences now

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 for what he can gain and have in the future.

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 And so as we look at this chapter,

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 we're ending with a final word about how we persevere until the end,

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 how we hold on.

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 As we do that, we're going to see three things.

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 First of all, our suffering is limited.

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 Suffering produces joy.

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 Suffering ends in joy.

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 Suffering is limited.

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 Suffering produces joy.

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 Suffering ends in joy.

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 First of all, suffering is limited.

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 Look with me at verse 1.

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 We find out there's going to be a time of trouble,

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 and we see that this time of trouble is going to take place,

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 verse 2, right before the end of the world,

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 because it's happening right before the resurrection.

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 That's what verse 2 is telling us about.

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 We're also told about this end time of trouble in verses 11 through 12,

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 where we hear about this abomination that makes desolate.

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 Now, this might sound a lot like what we've talked about before,

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 the persecution that happened during the second century under Antiochus IV,

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 when he came and desecrated the temple of God.

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 However, verse 2 helps us understand that this is talking about the time at the end of the world.

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 Regardless of what position we take on this,

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 the principles for us are the same when we think about suffering in the Christian life.

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 So we know there's this time of suffering, this time of trouble that's coming.

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 It's indicative of what we talked about in the pattern of history from chapter 11,

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 that we see suffering of the church, of God's people, over and over again.

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 That is part of what we expect and anticipate as God's people until his return.

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 And so the question here that's asked perhaps is the same question that you have.

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 Verse 6, this angel asks,

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 How long shall it be till the end of these wonders?

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 In other words, how long are we going to have to wait?

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 How long will this suffering last?

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 And we get an extremely clear answer in verse 7.

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 We're told, and we all know what this means,

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 it's going to be a time, times, and half a time.

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 I joke.

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 Time, times, and half a time.

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 Of course, you might feel like Daniel in chapter 8 who has trouble understanding

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 what is meant by these times.

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 Well, we get some clarity for us in verse 11 where we're given an exact number of days,

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 1,290 days, which just happens to be 3.5 years.

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 Now, whatever view you take of these years, these days,

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 it's been pointed out that at some point,

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 you have to recognize that these are symbolic numbers,

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 just like we've talked about in the past.

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 So I want you to think about it in this way.

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 When we were in Daniel chapter 9,

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 remember we talked about the fact that we had the 70 years,

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 which was 10 times 7.

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 7 is this number of fulfillment or completion.

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 3.5 is, wait for it, half of 7.

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 In other words, it's half of the number of completion.

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 It's half of this full number, this complete number,

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 which is a way of saying this suffering is going to be limited in time and scope.

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 It is not going to be as long as it could be.

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 It's going to have an end to it,

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 and we're comforted as we have been in earlier chapters by this precision.

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 We see the exact number of days.

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 In other words, God has numbered down to the minute when the suffering of his people will end.

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 It will not go on forever.

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 God has set a limit to it.

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 There is a limit to suffering and persecution.

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 Now, you might be thinking,

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 thanks a lot, Matthew.

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 This is the same thing you've been telling us throughout all of the book of Daniel.

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 Why do we have to hear it again?

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 And I would say, congratulations, you are a wonderful Western English-speaking person.

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 Because it is a Western idea of thinking that we only need to hear something once.

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 When I was in seminary, one of the jobs that I had was working at a writing center

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 where I would help other students with their papers.

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 I cashed in on my English teacher experience.

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 And one of my main jobs was to work with students who came from other countries.

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 English was not their primary language.

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 And so they needed extra help writing their academic papers.

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 Of course, I can't even imagine writing a paper in a second language.

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 So I had nothing but respect for these students.

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 And in my training for this, I had to read about what it's like to come from another country

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 and encounter English writing.

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 Because in other cultures, they don't value precision in the same way that we do.

00:15:29.120 --> 00:15:31.320
 Repetition is understood and expected.

00:15:32.200 --> 00:15:33.720
 I have a big surprise for you.

00:15:33.720 --> 00:15:36.160
 The book of Daniel was not written in the West.

00:15:36.159 --> 00:15:39.299
 Daniel didn't speak English.

00:15:40.419 --> 00:15:46.299
 God, in his word, uses repetition to teach and emphasize things for us.

00:15:46.399 --> 00:15:49.500
 He knows we need to hear things more than once.

00:15:50.279 --> 00:15:55.360
 And so we know how important it is to God for us to know that he's limited the extent

00:15:55.360 --> 00:15:59.819
 and time of suffering that he has numbered the very exact set of days

00:15:59.819 --> 00:16:03.519
 because he is so sovereign and in control of this world.

00:16:03.519 --> 00:16:08.139
 He will not let his people suffer one more minute than he chooses.

00:16:09.360 --> 00:16:13.860
 God has set a limit to suffering in this world.

00:16:14.899 --> 00:16:16.919
 And this is the same thing we talked about last time.

00:16:16.960 --> 00:16:17.960
 There's a pattern to history.

00:16:18.079 --> 00:16:19.860
 We see these things come and fall.

00:16:19.960 --> 00:16:21.159
 So I'm going to give you some examples.

00:16:21.159 --> 00:16:26.740
 The emperor Nero, one of the greatest persecutors of God's church in the first century in the Roman Empire,

00:16:27.319 --> 00:16:31.000
 ruled for a grand total of 14 years.

00:16:32.699 --> 00:16:35.339
 Many of you, most of you, have lived longer than 14 years.

00:16:35.459 --> 00:16:36.600
 He was there for a time.

00:16:36.819 --> 00:16:37.659
 Then he was gone.

00:16:37.740 --> 00:16:41.219
 When we were in the book of 1 Peter, I told you over and over about Corrie ten Boom,

00:16:41.319 --> 00:16:46.059
 who was in a concentration camp during World War II for helping the Jews.

00:16:46.579 --> 00:16:49.319
 Now, if you think about it, you might think she was there for years and years, right?

00:16:49.399 --> 00:16:52.179
 No, she was imprisoned in February of 1944.

00:16:52.500 --> 00:16:53.599
 She was released in December.

00:16:54.759 --> 00:16:55.619
 Less than a year.

00:16:56.919 --> 00:16:57.039
 Okay?

00:16:58.019 --> 00:16:59.699
 1989, the Berlin Wall fell.

00:16:59.799 --> 00:17:03.279
 In 2003, Saddam Hussein's statue was toppled.

00:17:03.399 --> 00:17:08.059
 Richard Wurmbrand, who was famous for being persecuted for the gospel in Romania under communism,

00:17:08.059 --> 00:17:11.039
 was imprisoned for only 14 years.

00:17:11.980 --> 00:17:16.359
 In other words, when we face suffering in this world, hold on.

00:17:17.039 --> 00:17:19.539
 It is only for a moment.

00:17:20.500 --> 00:17:23.419
 We need to have an eternal perspective as God's people.

00:17:25.139 --> 00:17:29.079
 14 years in the scope of someone's life is not that long.

00:17:29.179 --> 00:17:32.119
 In the scope of eternity, it is even shorter.

00:17:32.119 --> 00:17:39.119
 What we believe about the future determines the type of hope we have now.

00:17:39.899 --> 00:17:43.579
 When we face suffering, when we face persecution in this world,

00:17:43.699 --> 00:17:46.239
 we know it is for a limited time.

00:17:46.399 --> 00:17:48.399
 God has numbered the days that it will last.

00:17:49.500 --> 00:17:52.419
 It will not last for very long.

00:17:54.759 --> 00:17:58.239
 Long term, every Christian should be an optimist.

00:17:58.739 --> 00:18:00.079
 God wins.

00:18:00.079 --> 00:18:05.699
 God wins in temporary historical moments by bringing down evil rulers.

00:18:06.099 --> 00:18:09.699
 God wins ultimately, fully, and finally in the future.

00:18:10.899 --> 00:18:13.359
 Now, if you're a cynic, you might be thinking, yeah, that's great.

00:18:14.179 --> 00:18:17.079
 It's also been 2,000 years since Jesus came,

00:18:17.480 --> 00:18:19.419
 so it seems like maybe it's not that limited.

00:18:20.220 --> 00:18:21.339
 And I would remind you of this.

00:18:21.419 --> 00:18:23.859
 First of all, we talked about this a lot in 1 and 2 Peter.

00:18:24.519 --> 00:18:28.819
 Second of all, even if persecution is not limited in the way that you want it to be,

00:18:28.819 --> 00:18:30.379
 your life is.

00:18:31.839 --> 00:18:34.379
 Every single one of you will die.

00:18:35.439 --> 00:18:37.759
 You will not live 2,000 years.

00:18:38.639 --> 00:18:44.220
 What we face in this world during our lives is limited by our humanity.

00:18:44.379 --> 00:18:46.379
 Psalm 144 tells us,

00:18:46.380 --> 00:18:47.960
 Man is like a breath.

00:18:47.960 --> 00:18:50.920
 His days are like a passing shadow.

00:18:52.160 --> 00:18:54.680
 You will die sooner than you think.

00:18:56.000 --> 00:18:58.180
 And I tell you that not to be morbid,

00:18:58.240 --> 00:19:01.260
 but to help us to live with an eternal perspective,

00:19:01.260 --> 00:19:03.680
 to live with the end in mind.

00:19:03.680 --> 00:19:08.400
 What we are going through now is short and temporary.

00:19:09.779 --> 00:19:11.860
 So how do we persevere to the end?

00:19:11.960 --> 00:19:16.420
 We persevere because we know that suffering is limited.

00:19:17.580 --> 00:19:19.779
 God has set an end to it.

00:19:20.920 --> 00:19:22.100
 Now, if that's all we knew,

00:19:22.560 --> 00:19:24.360
 that might sound still pretty bad, right?

00:19:24.380 --> 00:19:25.400
 If that's all there is,

00:19:25.440 --> 00:19:26.480
 then I'm just telling you,

00:19:26.700 --> 00:19:27.840
 we're just gritting our teeth.

00:19:27.960 --> 00:19:29.600
 We're just trying to make it through to the end.

00:19:29.599 --> 00:19:32.779
 All we have to do is have our grip strength needs to be good enough

00:19:32.779 --> 00:19:33.740
 that we can hang on.

00:19:34.579 --> 00:19:35.079
 Thankfully, though,

00:19:35.099 --> 00:19:38.319
 that's not the only word we receive here at the end in this chapter.

00:19:38.459 --> 00:19:42.740
 It's not just that good comes after suffering and persecution.

00:19:42.740 --> 00:19:48.980
 We find here that goodness comes in and through suffering and persecution.

00:19:49.259 --> 00:19:50.740
 Look with me at verse 6.

00:19:51.719 --> 00:19:53.259
 Remember, it was the question of how long.

00:19:53.579 --> 00:19:54.699
 We've answered that question.

00:19:55.219 --> 00:19:56.199
 3.5 years.

00:19:56.859 --> 00:19:58.019
 Half of a full time.

00:19:58.019 --> 00:20:00.599
 We have another question, though, in verse 8.

00:20:00.720 --> 00:20:03.160
 Daniel gets his chance to raise his hand.

00:20:04.019 --> 00:20:04.299
 He says,

00:20:04.379 --> 00:20:05.680
 I heard, but I did not understand.

00:20:05.980 --> 00:20:07.139
 We can sympathize with him.

00:20:08.240 --> 00:20:08.619
 He says,

00:20:08.720 --> 00:20:11.099
 Oh, my Lord, what shall be the outcome of these things?

00:20:11.559 --> 00:20:11.900
 So, okay.

00:20:12.000 --> 00:20:14.079
 Thanks a lot for answering the question about the length.

00:20:14.680 --> 00:20:15.500
 What's going to happen?

00:20:16.200 --> 00:20:17.740
 Well, we get another answer.

00:20:17.879 --> 00:20:18.920
 This one's actually clear.

00:20:19.059 --> 00:20:19.599
 Verse 10.

00:20:20.099 --> 00:20:24.660
 Many shall purify themselves and make themselves white and be refined,

00:20:24.660 --> 00:20:26.900
 but the wicked shall act wickedly,

00:20:26.900 --> 00:20:29.300
 and none of the wicked shall understand,

00:20:29.720 --> 00:20:32.800
 but those who are wise shall understand.

00:20:33.620 --> 00:20:39.960
 In other words, God's people will grow and change as a result of this.

00:20:40.280 --> 00:20:46.160
 God is going to use suffering and persecution to purify and refine his people.

00:20:46.280 --> 00:20:50.000
 He is going to use it to make them more holy and more godly.

00:20:50.000 --> 00:20:54.980
 He's going to use it to emphasize and highlight what really matters in this world.

00:20:55.839 --> 00:20:58.940
 And so it's not just that we're gritting our teeth, right, saying,

00:20:59.039 --> 00:21:00.259
 Well, this isn't going to last forever,

00:21:00.259 --> 00:21:06.799
 but we are actually seeing real and beautiful things spring up in our lives here and now.

00:21:06.799 --> 00:21:14.919
 Many of you read Christ and the coronavirus about the many good things that God can do through a pandemic.

00:21:15.119 --> 00:21:18.220
 I think we may still have copies in the lobby that are for free if you want one.

00:21:19.019 --> 00:21:23.119
 I'm going to give you some other ideas about some of the good things that come through suffering.

00:21:23.200 --> 00:21:26.680
 These are some of the ways that God refines us in the midst of persecution.

00:21:26.680 --> 00:21:32.320
 First of all, and we saw this during the coronavirus, people rediscover community.

00:21:33.460 --> 00:21:37.400
 They rediscover how valuable human connection is in this world.

00:21:37.700 --> 00:21:41.759
 They rediscover that it's really a beautiful and rare thing that we shouldn't take for granted,

00:21:41.980 --> 00:21:46.940
 that we can actually gather together as people in the same room and worship God with one voice.

00:21:48.299 --> 00:21:52.160
 As people in the West, not only do we underestimate the power of repetition,

00:21:52.660 --> 00:21:55.640
 we underestimate the power of community.

00:21:56.680 --> 00:22:00.640
 And so suffering breaks the power of that, breaks the power of materialism, right?

00:22:00.660 --> 00:22:03.160
 Because we have less when things are hard.

00:22:04.140 --> 00:22:04.900
 What do you want?

00:22:04.960 --> 00:22:07.259
 Do you want to have nothing in this world,

00:22:07.720 --> 00:22:12.320
 but be surrounded by others to have rich community, rich human connection?

00:22:13.320 --> 00:22:18.440
 Or do you want to be alone, surrounded by stuff and things?

00:22:20.200 --> 00:22:23.279
 Do you want to have very little, but rich community?

00:22:23.279 --> 00:22:27.619
 Or do you want to be alone and be rich in things?

00:22:29.019 --> 00:22:31.139
 Suffering clarifies this for us.

00:22:31.240 --> 00:22:33.259
 It tightens our grasp on one another.

00:22:33.559 --> 00:22:36.460
 It loosens our grasp on the things that we can't keep.

00:22:38.339 --> 00:22:43.180
 Related to that, it also helps us experience greater freedom from the love of money,

00:22:43.259 --> 00:22:45.579
 from anxiety that comes around money.

00:22:45.579 --> 00:22:49.099
 There's a joy that comes from having our values clarified,

00:22:49.279 --> 00:22:51.619
 from understanding what really matters in the world.

00:22:51.699 --> 00:22:53.379
 So there's something beautiful about it, right?

00:22:53.799 --> 00:22:58.379
 There's a joy that comes when we know what really and truly matters.

00:22:58.480 --> 00:23:03.079
 There's things that we think we want, stuff and possessions and money,

00:23:03.819 --> 00:23:08.559
 that bring with it also anxiety and fear and control.

00:23:08.559 --> 00:23:15.779
 We overestimate how much blessing we have during times that are easy and good.

00:23:17.799 --> 00:23:20.639
 Another thing that suffering does that refines God's people

00:23:20.639 --> 00:23:23.319
 is it clarifies our commitment to Christ.

00:23:23.480 --> 00:23:26.419
 In other words, it breaks us from the fear of man.

00:23:27.500 --> 00:23:31.359
 You have to make a choice when people are looking at Christians in this world

00:23:31.359 --> 00:23:33.639
 and calling them names and ruling them out.

00:23:33.960 --> 00:23:38.000
 You realize, wow, the voice of man really doesn't matter as much as I thought it was.

00:23:38.000 --> 00:23:43.279
 I don't have to care as much about what other people think about me.

00:23:43.839 --> 00:23:48.339
 I can be freed from the anxiety, the fear of walking around constantly worried

00:23:48.339 --> 00:23:51.839
 what other people believe about me or say about me.

00:23:51.880 --> 00:23:53.420
 There's a real beauty there.

00:23:55.240 --> 00:23:58.880
 And so it breaks us not just of our love of money, it breaks us of the fear of man.

00:23:58.960 --> 00:24:01.599
 It grows our love and commitment to one another.

00:24:01.759 --> 00:24:05.480
 It takes away the idolatries that we have in this world.

00:24:05.480 --> 00:24:08.400
 By the way, that's a wonderful experience.

00:24:08.460 --> 00:24:09.599
 It's not pleasant to have fear.

00:24:10.640 --> 00:24:11.960
 At least I don't think it's pleasant to have fear.

00:24:13.019 --> 00:24:15.980
 The fear of man, the Bible tells us it's a snare, it's a trap.

00:24:17.500 --> 00:24:20.200
 God uses the suffering of his people to free them up.

00:24:21.059 --> 00:24:25.460
 He uses their suffering to give them joy they had not experienced before.

00:24:25.460 --> 00:24:32.100
 Finally, of course, we could go on all day about the ways that God refines and purifies his people in suffering.

00:24:32.539 --> 00:24:33.600
 But I'll simply end with this.

00:24:33.680 --> 00:24:35.900
 He grows our hunger for his word.

00:24:37.180 --> 00:24:40.039
 Remember when quarantine was over.

00:24:40.039 --> 00:24:46.539
 And you were finally able to come back to church, right, with other people in the same room.

00:24:47.879 --> 00:24:50.099
 There's things we didn't take for granted anymore, right?

00:24:51.659 --> 00:24:55.259
 The same is true for all the sufferings of God's people.

00:24:55.460 --> 00:25:00.240
 He grows our understanding of our need to be fed by him.

00:25:00.240 --> 00:25:04.759
 And so we grow in our love for Christ.

00:25:05.940 --> 00:25:09.400
 It is not just that suffering is limited.

00:25:10.519 --> 00:25:12.380
 Suffering produces joy.

00:25:13.920 --> 00:25:20.400
 Suffering frees us from the things that we think that we love that actually ensnare us and entangle us.

00:25:21.079 --> 00:25:23.019
 I'll say quickly, this is a sub-point.

00:25:23.099 --> 00:25:24.660
 We could have a whole other sermon about this.

00:25:24.660 --> 00:25:33.980
 But verse 3, those who are wise shall shine like the brightness of the sky above, and those who turn many to righteousness like the stars forever and ever.

00:25:34.600 --> 00:25:41.880
 In other words, suffering is a chance to tell other people how good and wonderful and beautiful God is.

00:25:43.080 --> 00:25:45.580
 Those who turn many to righteousness.

00:25:45.860 --> 00:25:50.759
 In other words, those who help, those outside of us who are not a part of our community.

00:25:50.759 --> 00:25:55.240
 Maybe those who do not consider themselves Christians to understand how beautiful these things are.

00:25:55.819 --> 00:25:59.299
 How wonderful God's grace is.

00:26:00.339 --> 00:26:04.339
 If you read about the early church in the book of Acts, of course you see these things.

00:26:04.460 --> 00:26:06.240
 The church experiences tremendous suffering.

00:26:06.980 --> 00:26:13.440
 It also experiences this exceptional level of joy and community and fellowship and word and prayer and worship.

00:26:14.220 --> 00:26:16.339
 That people continue to long after today.

00:26:16.440 --> 00:26:18.879
 People will say, why can't we be like the church in Acts, right?

00:26:18.880 --> 00:26:21.380
 You want to be like the church in Acts?

00:26:21.520 --> 00:26:24.480
 Well, maybe there's some suffering that needs to happen, right?

00:26:25.320 --> 00:26:28.500
 That's what brings that sort of community and joy.

00:26:30.540 --> 00:26:32.020
 There's a principle of life, right?

00:26:32.040 --> 00:26:34.140
 If you're not failing, you're not growing.

00:26:34.240 --> 00:26:37.740
 We might say the Christian version of that is if you're not suffering, you're not growing.

00:26:37.880 --> 00:26:40.020
 Or at least, it's much harder.

00:26:40.800 --> 00:26:41.780
 It's much more challenging.

00:26:41.779 --> 00:26:47.779
 And so we see God gives us what we need to persevere into the end.

00:26:47.859 --> 00:26:52.319
 It's not just that the suffering that we experience is limited, although it is.

00:26:52.720 --> 00:26:56.599
 It's also that he's using it here and now to bring us joy.

00:26:56.599 --> 00:27:00.839
 And finally, it's not just that we have joy now.

00:27:00.939 --> 00:27:04.859
 It's not just that God offers us good things in the here and now as he refines his people.

00:27:04.959 --> 00:27:07.959
 He also offers them good things in the future.

00:27:08.099 --> 00:27:11.240
 And so we see suffering doesn't just bring joy.

00:27:11.619 --> 00:27:13.919
 Suffering ends in joy.

00:27:14.359 --> 00:27:16.379
 Look with me again at the very beginning of this chapter.

00:27:16.959 --> 00:27:18.799
 We've encountered the angel Michael before.

00:27:18.959 --> 00:27:21.240
 Remember I told you Michael's our SF angel.

00:27:21.759 --> 00:27:22.599
 He's in the special forces.

00:27:23.299 --> 00:27:24.019
 He's a Green Beret.

00:27:24.019 --> 00:27:26.379
 So he's at a higher level than some of the other angels.

00:27:26.879 --> 00:27:31.680
 And so we know that when Michael shows up, it's time for evil to end.

00:27:32.200 --> 00:27:36.160
 Michael shows up and we find what's going to happen at the end of the world.

00:27:36.240 --> 00:27:38.200
 Verse 2, there's going to be a resurrection.

00:27:38.460 --> 00:27:40.220
 As I mentioned during our confession of faith,

00:27:40.639 --> 00:27:45.079
 this is the same thing that our Lord Jesus teaches us at the end of John chapter 5.

00:27:45.079 --> 00:27:48.160
 Many of those who sleep in the dust of the earth shall awake,

00:27:48.160 --> 00:27:54.180
 some to everlasting life and some to shame and everlasting contempt.

00:27:55.040 --> 00:28:01.920
 In other words, as we persevere in this life, there is a reward that waits for us at the end.

00:28:02.580 --> 00:28:06.960
 There is something good and great and beautiful that we look forward to.

00:28:06.960 --> 00:28:12.720
 I talked earlier about this idea of delayed gratification.

00:28:12.860 --> 00:28:14.299
 That's what Almanzo models for us.

00:28:14.340 --> 00:28:17.860
 And this is a concept in now what people talk a lot about,

00:28:17.940 --> 00:28:21.059
 which is this idea of being mentally strong or having grit.

00:28:21.620 --> 00:28:24.279
 And there's this book called The Mental Toughness Handbook.

00:28:24.519 --> 00:28:27.279
 It talks about delayed gratification and he says this.

00:28:27.819 --> 00:28:30.900
 Let's clarify what it means to delay gratification.

00:28:30.900 --> 00:28:35.740
 It's the decision to resist enjoying something we crave in the present

00:28:35.740 --> 00:28:39.259
 for something we crave even more down the road.

00:28:40.140 --> 00:28:46.380
 In other words, we as Christians want to crave what God offers us in the future

00:28:46.380 --> 00:28:48.700
 more than what this world offers us now.

00:28:49.540 --> 00:28:55.100
 And if you're anything like me, it is hard to wrap your mind around heaven.

00:28:55.660 --> 00:29:00.780
 It is hard to wrap your mind around what the goodness of the world to come is going to look like

00:29:00.779 --> 00:29:03.619
 when we see so many good and pleasant things now.

00:29:04.000 --> 00:29:06.720
 And so I just want us to pause here for a second

00:29:06.720 --> 00:29:10.039
 and talk about what is going to make heaven so good.

00:29:10.180 --> 00:29:15.200
 Why is it that we should crave that more than what we desire now?

00:29:16.200 --> 00:29:19.859
 I'll give you a few examples, things that are simple but hopefully profound.

00:29:19.940 --> 00:29:22.839
 There's one man who's inside I love who points out that in heaven,

00:29:23.220 --> 00:29:25.859
 we're going to have only a wonderful relationship with food.

00:29:26.379 --> 00:29:28.579
 So we're not going to worry about eating too much.

00:29:28.579 --> 00:29:31.199
 We're not going to worry about eating too little.

00:29:32.039 --> 00:29:34.919
 Food will only be good and a blessing.

00:29:35.480 --> 00:29:37.319
 It will never be bad and a curse.

00:29:37.720 --> 00:29:40.259
 We will not have scales in heaven.

00:29:41.379 --> 00:29:43.419
 People won't have scales in their bathroom in heaven.

00:29:44.159 --> 00:29:44.299
 Okay?

00:29:44.720 --> 00:29:47.639
 That's part of what we crave about the world to come.

00:29:48.779 --> 00:29:53.339
 When it comes to money, there's going to be no more poverty in heaven.

00:29:53.460 --> 00:29:55.099
 People aren't going to worry about having enough.

00:29:55.099 --> 00:29:58.699
 In fact, I'm going to say they're going to have too much probably or more than enough.

00:29:58.879 --> 00:30:01.079
 That's what we actually see in the story of the Bible.

00:30:01.219 --> 00:30:05.159
 In Genesis, Adam and Eve exist in this place of tremendous wealth.

00:30:05.740 --> 00:30:09.039
 The very first book in the Bible, the very last book in the Bible, Revelation,

00:30:09.199 --> 00:30:12.839
 we're seeing the new heavens and the new earth as a place of tremendous wealth.

00:30:13.259 --> 00:30:16.379
 There will be no one who doesn't have enough.

00:30:17.679 --> 00:30:17.859
 Okay?

00:30:17.919 --> 00:30:20.980
 That's what things are going to look like in the new heavens and the new earth.

00:30:20.980 --> 00:30:24.200
 Now you might be thinking, yeah, I'm not too worried about that.

00:30:24.319 --> 00:30:25.240
 I have enough money now.

00:30:25.559 --> 00:30:26.279
 Things are all right.

00:30:26.480 --> 00:30:30.839
 There are many of us in this room who have very comfortable lives, right?

00:30:31.259 --> 00:30:32.819
 That's not a wrong thing.

00:30:32.900 --> 00:30:34.440
 It's not wrong to have a comfortable life.

00:30:35.360 --> 00:30:39.400
 There are many of you, as you've gotten older, your wealth has grown, right?

00:30:40.720 --> 00:30:45.019
 And there are many things, as you've discovered, that money can't buy.

00:30:45.019 --> 00:30:54.240
 You can live a comfortable life, and many of you, I'd say all of us at some level, face heartbreak in this world.

00:30:55.240 --> 00:30:57.619
 Our marriages did not turn out the way we had hoped.

00:30:58.579 --> 00:31:04.460
 Our children, as we watched them become adults, do not turn out in the way we had dreamed.

00:31:05.240 --> 00:31:09.220
 Our careers don't always end as we expected.

00:31:09.220 --> 00:31:17.799
 We can be comfortable, and we still feel the sting of life in this world.

00:31:17.940 --> 00:31:21.579
 We still long and crave for something more and better.

00:31:22.400 --> 00:31:24.100
 We desire heaven.

00:31:24.860 --> 00:31:28.000
 You could be an Olympic athlete here in Olympic City, USA,

00:31:28.380 --> 00:31:33.920
 and if God blesses you with old age, you will one day be old and slow.

00:31:35.440 --> 00:31:35.700
 Okay?

00:31:35.700 --> 00:31:48.620
 In heaven, you will no longer have anxiety or frustration or anger with the need to justify yourself and prove that you're right.

00:31:50.279 --> 00:31:52.480
 In heaven, people won't have anger fantasies.

00:31:52.559 --> 00:31:53.640
 You know what an anger fantasy is?

00:31:55.539 --> 00:31:57.279
 It's exactly what it sounds like.

00:31:58.080 --> 00:32:01.580
 You're so frustrated with someone else, it just consumes your mind, right?

00:32:01.600 --> 00:32:04.420
 You think about what you want to say to them, and they need to hear.

00:32:04.420 --> 00:32:06.680
 Is that a pleasant experience?

00:32:08.279 --> 00:32:11.120
 No, anger fantasies are not pleasant in any way.

00:32:12.180 --> 00:32:15.840
 No one in heaven will leave home to fight wars.

00:32:16.440 --> 00:32:19.320
 In heaven, people will not talk about deployments.

00:32:19.380 --> 00:32:20.100
 That won't be a thing.

00:32:21.220 --> 00:32:21.380
 Okay?

00:32:21.440 --> 00:32:23.440
 That's not part of what's in heaven.

00:32:24.400 --> 00:32:28.660
 In heaven, there won't be tension between different people of different races and backgrounds.

00:32:29.539 --> 00:32:33.920
 You won't wonder what someone thinks of you because you have a different color of skin.

00:32:33.920 --> 00:32:38.539
 You won't wonder if someone's suspicious of you because you come from a different country.

00:32:38.920 --> 00:32:40.300
 That's not a thing in heaven.

00:32:40.920 --> 00:32:41.160
 Okay?

00:32:41.160 --> 00:32:46.680
 We're not going to be suspicious of people that we don't know.

00:32:46.800 --> 00:32:47.900
 And I could go on and on, right?

00:32:47.900 --> 00:32:48.759
 We could keep talking.

00:32:48.860 --> 00:32:54.140
 But what I want you to do is capture a vision, a sense of what life is like in heaven.

00:32:54.140 --> 00:32:58.480
 That we can have the hope that God gives Daniel here and also to us.

00:32:58.580 --> 00:33:04.920
 That as we want to persevere in this world, we have something great and beautiful to look forward to.

00:33:04.920 --> 00:33:13.840
 Verse 2, many of those who sleep in the dust of the earth shall awake, some to everlasting life, some to shame and everlasting content.

00:33:14.460 --> 00:33:17.980
 We look forward as Christians to that day.

00:33:18.519 --> 00:33:19.800
 We long for it.

00:33:20.080 --> 00:33:20.720
 We crave it.

00:33:20.759 --> 00:33:26.140
 We want to crave it more than we crave the things now that we can make it to the end.

00:33:26.140 --> 00:33:34.040
 Of course, it's worth pointing out here, too, that not everyone is involved in that resurrection to everlasting life.

00:33:34.100 --> 00:33:36.400
 The Bible presents to us that there are two ways to live.

00:33:36.480 --> 00:33:38.400
 There are only two destinations for people.

00:33:38.460 --> 00:33:41.580
 Those who have faith in Jesus Christ and those who do not.

00:33:41.980 --> 00:33:45.759
 As we've talked about many times, Charles Spurgeon gives us the definition of faith.

00:33:46.200 --> 00:33:47.660
 Faith is, first of all, knowledge.

00:33:47.660 --> 00:33:50.480
 It's knowing the truth of what God gives us in the gospel.

00:33:50.600 --> 00:33:53.279
 The knowledge that we are people who are sinful.

00:33:53.540 --> 00:33:55.259
 We deserve God's punishment.

00:33:55.620 --> 00:33:57.340
 We deserve his punishment eternally.

00:33:57.720 --> 00:34:03.040
 But he sent his son to die for us on the cross to take the punishment that we deserve.

00:34:03.420 --> 00:34:05.440
 Live the perfect life that we did not live.

00:34:05.980 --> 00:34:07.040
 That's the knowledge, right?

00:34:07.519 --> 00:34:09.440
 Spurgeon tells us, though, that knowledge is not enough.

00:34:09.539 --> 00:34:10.960
 We actually have to believe those things.

00:34:11.059 --> 00:34:14.639
 So there are people who know that's what Christians teach and they don't believe it.

00:34:14.639 --> 00:34:20.920
 If we're Christians, if we have faith, if we want to be those who are resurrected to eternal life,

00:34:21.039 --> 00:34:22.420
 we don't just know those things.

00:34:22.500 --> 00:34:23.079
 We believe them.

00:34:23.159 --> 00:34:24.039
 We believe they're true.

00:34:24.239 --> 00:34:26.619
 We believe that we're sinners, that we need God's forgiveness.

00:34:27.539 --> 00:34:30.259
 And then finally, Spurgeon points out it's not just knowledge and belief.

00:34:30.359 --> 00:34:32.400
 It's also trust or what I might call action.

00:34:32.960 --> 00:34:35.519
 We live our lives as if those things are true.

00:34:35.960 --> 00:34:39.779
 We live as Christians following after God.

00:34:40.500 --> 00:34:43.699
 And so that is both the celebration for those who are Christians

00:34:43.699 --> 00:34:45.179
 and the warning for those who are not.

00:34:45.419 --> 00:34:47.719
 As we live in this world, there is a better place.

00:34:47.919 --> 00:34:52.939
 And only those who have faith and trust in Jesus Christ are going there.

00:34:53.859 --> 00:34:55.579
 Heaven is a real place.

00:34:55.679 --> 00:34:56.500
 People are going there.

00:34:57.539 --> 00:34:59.539
 Hell is a real place.

00:34:59.939 --> 00:35:02.559
 People are going there as well.

00:35:03.659 --> 00:35:08.099
 Christian, meditate and long for the joys of heaven.

00:35:08.099 --> 00:35:17.460
 If you're not a Christian, think about, consider Jesus' invitation to you.

00:35:17.539 --> 00:35:20.039
 He tells us to us in Mark 1, verse 15.

00:35:20.139 --> 00:35:21.440
 We'll be there pretty soon, by the way.

00:35:21.880 --> 00:35:24.279
 He says, repent and believe the gospel.

00:35:25.360 --> 00:35:27.779
 Later in the book of Mark, he uses the words of following.

00:35:27.940 --> 00:35:30.139
 He invites people to follow after him.

00:35:30.139 --> 00:35:38.819
 And so we've seen, as we look to persevere, God's given Daniel here and us three ways.

00:35:38.900 --> 00:35:41.159
 First of all, we know that suffering is limited.

00:35:41.819 --> 00:35:43.799
 We know that suffering produces joy.

00:35:44.480 --> 00:35:47.139
 We know that suffering ends in joy.

00:35:47.219 --> 00:35:51.440
 And as we just talked about, we need to crave something more in the future

00:35:51.440 --> 00:35:52.839
 than we crave things in the present.

00:35:53.619 --> 00:35:58.920
 And yet we also know it's very difficult, at times impossible, to change our cravings.

00:35:58.920 --> 00:36:02.860
 And so part of what the gospel does to encourage us is it reminds us of the truth

00:36:02.860 --> 00:36:06.880
 that we cannot change ourselves and we must change.

00:36:07.579 --> 00:36:10.440
 We cannot change ourselves and we must change.

00:36:10.579 --> 00:36:14.940
 We have desires that we need someone else to change for us.

00:36:14.960 --> 00:36:18.240
 And so we want to want Jesus more and crave him more.

00:36:18.340 --> 00:36:21.099
 And we need to know the truth of Ephesians chapter 1,

00:36:21.420 --> 00:36:24.940
 that the same power that raised Jesus from the dead is the power at work in us.

00:36:25.240 --> 00:36:27.599
 We can't change our affections.

00:36:27.599 --> 00:36:29.819
 And God changes them for us.

00:36:29.880 --> 00:36:32.259
 We see the same thing in Philippians chapter 2.

00:36:32.420 --> 00:36:37.139
 It is God who works in you, both to will and to work for his good pleasure.

00:36:37.960 --> 00:36:42.000
 And so we look to Jesus as the one who changes our affections and our desires

00:36:42.000 --> 00:36:45.699
 that we can take confidence and hope for what he gives us here.

00:36:46.559 --> 00:36:50.980
 And of course, it's our Lord Jesus who teaches us the same thing in Matthew chapter 24.

00:36:51.679 --> 00:36:53.219
 He teaches that there will be suffering.

00:36:53.219 --> 00:36:57.039
 He teaches that those who persevere to the end will have a reward.

00:36:57.159 --> 00:36:57.739
 He says this,

00:36:57.739 --> 00:37:26.899
 That's another way of saying the people who know their God shall stand firm and take action.

00:37:26.900 --> 00:37:33.340
 Now, many of you know, I mentioned last week that I was in St. Louis a week ago

00:37:33.340 --> 00:37:36.420
 for our denomination's national gathering.

00:37:36.559 --> 00:37:39.240
 And there's many things I loved about being in St. Louis.

00:37:39.800 --> 00:37:41.639
 There's one thing that I really hated.

00:37:42.440 --> 00:37:44.599
 As I am becoming an old man,

00:37:45.180 --> 00:37:49.880
 I have grown in my hatred of airports and airlines.

00:37:49.880 --> 00:37:51.920
 I hate flying.

00:37:52.680 --> 00:37:55.539
 And I hate flying for a variety of reasons.

00:37:56.019 --> 00:37:57.260
 First of all, it's roundabout.

00:37:57.400 --> 00:38:01.380
 So when I flew back from St. Louis, I had to first fly to Orlando.

00:38:02.320 --> 00:38:04.880
 If you're familiar with U.S. geography,

00:38:05.380 --> 00:38:09.140
 you know that Orlando is further away from Colorado Springs, not closer.

00:38:09.680 --> 00:38:11.059
 So it was roundabout.

00:38:11.260 --> 00:38:13.880
 Flying was not the direct journey that I wanted.

00:38:14.500 --> 00:38:16.960
 Not only was it roundabout, it's longer than I wanted.

00:38:17.019 --> 00:38:20.119
 I left my Airbnb in St. Louis a little bit after 8 a.m.

00:38:20.360 --> 00:38:23.460
 I got back here to the Springs a little bit before 10 p.m.

00:38:24.559 --> 00:38:25.660
 Maybe I could have driven.

00:38:25.820 --> 00:38:26.260
 I don't know.

00:38:27.760 --> 00:38:30.860
 Also, it's super uncomfortable.

00:38:31.260 --> 00:38:33.400
 So would love to sleep on the plane.

00:38:34.260 --> 00:38:35.880
 It's not a great position for sleeping.

00:38:36.000 --> 00:38:37.640
 When I've leaned my chair back in the past,

00:38:37.700 --> 00:38:39.559
 I've been rebuked by the person behind me.

00:38:39.559 --> 00:38:40.880
 So I don't do that anymore.

00:38:41.820 --> 00:38:44.980
 I would love to be hyperproductive and listen to audiobooks.

00:38:45.000 --> 00:38:47.400
 The only problem is that it's usually pretty loud right now.

00:38:47.460 --> 00:38:49.059
 At least it was last Saturday.

00:38:50.119 --> 00:38:51.699
 There's so much noise, right?

00:38:52.880 --> 00:38:55.400
 When I was leaving, I was staying with a friend of mine.

00:38:55.440 --> 00:38:55.900
 He asked me,

00:38:56.019 --> 00:38:59.340
 What are you looking forward to most about returning back to Colorado Springs?

00:38:59.460 --> 00:39:00.799
 And I thought for about half a second.

00:39:01.159 --> 00:39:01.619
 And I said,

00:39:01.719 --> 00:39:04.920
 I am looking to be back in my house.

00:39:04.920 --> 00:39:08.960
 I am excited about being home.

00:39:09.780 --> 00:39:13.440
 Why do I fly even though I hate it so much?

00:39:14.180 --> 00:39:19.780
 I fly on the airline going to Orlando first before Chicago and then to Colorado Springs.

00:39:19.900 --> 00:39:24.200
 I put up with sitting in this stupid seat that's too small for me and I can't sleep in.

00:39:24.420 --> 00:39:27.460
 And I deal with all this noise, unable to listen to my audiobook.

00:39:27.659 --> 00:39:31.159
 Because brothers and sisters, that is the way home.

00:39:31.159 --> 00:39:41.879
 In other words, the destination far eclipses and outshines anything that is difficult or challenging about the journey.

00:39:42.079 --> 00:39:44.960
 There was no moment in Orlando in which I thought,

00:39:45.319 --> 00:39:46.179
 This is really stupid.

00:39:46.299 --> 00:39:47.359
 I'll just stay here.

00:39:49.440 --> 00:39:51.960
 And now that I'm back in Colorado Springs,

00:39:52.199 --> 00:39:53.879
 there's no part of me that questions,

00:39:54.099 --> 00:39:54.980
 Was it worth it?

00:39:56.000 --> 00:39:59.460
 Maybe I should have just stayed in St. Louis so I could have skipped that flight.

00:39:59.460 --> 00:40:02.539
 No, of course not, right?

00:40:02.760 --> 00:40:06.099
 The destination is so much better.

00:40:06.240 --> 00:40:09.880
 Brothers and sisters, as Christians, the same is true for us.

00:40:10.199 --> 00:40:17.179
 Our destination far eclipses and outweighs anything that is hard or challenging about the journey.

00:40:17.720 --> 00:40:21.980
 It seems at times that God is taking us on a path that is out of the way.

00:40:22.920 --> 00:40:28.300
 There are times it seems like it is much longer than we want or need and expect.

00:40:28.300 --> 00:40:32.280
 And it is much less comfortable than we would like.

00:40:32.620 --> 00:40:35.039
 And at some level, it doesn't matter.

00:40:35.220 --> 00:40:37.440
 I was Colorado Springs or bust.

00:40:38.260 --> 00:40:42.360
 We as Christians are heaven or bust.

00:40:42.360 --> 00:40:49.480
 And when we are there, there is no part of us that will look back on the sufferings of this life and wonder,

00:40:49.840 --> 00:40:50.680
 Was it worth it?

00:40:51.360 --> 00:40:59.880
 We will know that all of it is nothing compared to the great glory and joy of being with our Lord in heaven,

00:41:00.059 --> 00:41:05.160
 experiencing fully and finally everything he promises and offers to his people.

00:41:05.159 --> 00:41:13.099
 Our destination far eclipses anything that goes along on the journey.

00:41:13.239 --> 00:41:16.199
 And so, brothers and sisters, how do we persevere to the end?

00:41:16.420 --> 00:41:19.879
 We do it because we know that our suffering is limited.

00:41:20.420 --> 00:41:23.460
 We know that it brings joy.

00:41:23.859 --> 00:41:26.219
 And we know that it ends in joy.

00:41:26.219 --> 00:41:30.059
 In other words, we can read the verses at the end of chapter 12.

00:41:30.699 --> 00:41:35.759
 Blessed is he who waits and arrives at the 1,335 days.

00:41:36.119 --> 00:41:44.299
 But go your way till the end, and you shall rest and stand in your allotted place at the end of days.

00:41:45.079 --> 00:41:45.779
 Let's pray.

00:41:45.780 --> 00:41:54.040
 Our Father in heaven, we thank you and praise you for your word which you give us to strengthen and build and encourage us.

00:41:54.120 --> 00:41:59.120
 We ask that you would use your encouragement to Daniel as encouragement to us,

00:41:59.260 --> 00:42:03.900
 that we would continue following after you in this world no matter what,

00:42:03.960 --> 00:42:08.660
 because we know that you are more beautiful and more glorious than anything else.

00:42:09.440 --> 00:42:12.460
 And we thank you that you are the one who changes our desires.

00:42:12.620 --> 00:42:14.080
 We cannot change them our own.

00:42:14.079 --> 00:42:16.500
 And so we ask for your help and your spirit now.

00:42:16.559 --> 00:42:21.319
 And we thank you that as we ask these things, we know we haven't earned them, but we don't have to,

00:42:21.400 --> 00:42:24.279
 because we ask them in the mighty name of Jesus Christ.

00:42:24.619 --> 00:42:24.860
 Amen.