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 Morning everyone. Most people make an absolute hames of it on the first try, so fair play to you.

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 So, not too bad. So some of you know me. My name is Dan O'Stayes and I'm from the Middleton Baptist

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 Church. I always love coming to Carragoline. It's always a privilege to come here. The first thing

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 I hear when I come inside the door is the sound of children running around. And any church where

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 you hear the sound of children running around, that's a healthy church. And I think we all pray

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 that the next generation, not just here in Carragoline but in Middleton and all the other

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 churches where the truth is faithfully proclaimed, would rise, that we would see these children grow

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 and embrace the Lord, call out to him just like we did. So that's a fervent prayer for all of us.

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 I'm especially glad to be here this morning because the first thing that was pointed out to me was I

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 wasn't going to have to get up on that stage and to preach to you this morning. I'm happy standing

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 behind here. And I'm not just happy to be here because it means I have an excuse to stop in Gloria

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 Jeans and Douglas on the way home. But I've probably been thinking about that more than is spiritually

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 acceptable for a man who's been charged with preaching the word to you this morning. But being

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 a parent of a three and a half year old and a 15 month old, I was up at four o'clock this morning,

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 so I will be stopping at Gloria Jeans. So in the words of Luther, here I stand, I can do no other.

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 So let's pray this morning before we go to the word. Heavenly Father, thank you for this fellowship

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 of believers here in Carragalline who love one another. Thank you for the love and the sharing

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 of your faith that is so evident when I visit this place, Lord. And again, Lord, thank you especially

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 for the children of this church. May this church, just like my own and every church that proclaims your

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 name, Lord. May we never be places where we view children as an inconvenience or as an extra, but

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 may we view them as you view them, as precious and made in your holy image. With them, Lord, with

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 everybody else in this church, may we edify and encourage one another today. And as I dare to teach

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 from your word this morning, Lord, I pray that your spirit would be at work. May not my words be spoken,

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 but may your words be lifted up and imprinted in the minds of your people. So calm our thoughts,

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 still our minds, and blot out any distractions that we bring in this morning, Lord. And help us

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 just to focus on who you are, the God of grace, the God of love, and the God of mercy. In Jesus' name,

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 Amen. If you'd like to turn with me to Ephesians chapter 2,

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 I'm going to look at a familiar portion of scripture this morning. Ephesians chapter 2,

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 starting at verse 1 and going to verse 10. So Ephesians 2 verses 1 to 10.

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 The apostle Paul writes to the church in Ephesus,

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 As for you, you were dead in your transgressions and sins,

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 in which you used to live when you followed the ways of this world,

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 and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient.

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 All of us also lived among them at one time, gratifying the cravings of our sinful nature,

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 and following its desires and thoughts. Like the rest, we were by nature objects of wrath.

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 But because of his great love for us, God, who was rich in mercy, made us alive with Christ,

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 even when we were dead in transgressions. It is by grace you have been saved. And God raised us up

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 with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming

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 ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ

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 Jesus. For it is by grace you have been saved, through faith, and this not from yourselves.

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 It is the gift of God, not by work so that no one can boast. For we are God's workmanship,

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 created in Christ Jesus to do good works, which God prepared in advance for us to do. Amen.

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 One of the greatest advocates for the Christian faith that this island has ever produced is a man by the

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 name of C.S. Lewis. Many of you know that name. Many of you perhaps read some of his books. His series,

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 The Chronicles of Narnia, is still one of the all-time selling series of all time. His most famous

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 non-fiction book, Mere Christianity, remains a must-read book for anybody who wants to be able to answer

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 objections that the world has to Christianity. If you haven't read it, I strongly recommend you go and read it.

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 C.S. Lewis was a professor in Oxford, and one day he became involved in a discussion about religion.

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 And the discussion turned to what made the Christian faith so unique compared to the religions of the

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 world. Well, the incarnation of Jesus was suggested, but then other religions have different versions of

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 their own gods that have appeared in human form, so that's not it. And likewise, the resurrection of

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 Jesus was put forward. But this too was rejected because other religions have circumstances of

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 resurrection at their heart. So what exactly is it that makes Christianity unique? What is it that

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 you can point to in Christianity that says, that captures Christianity, that's what the basis of it is?

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 Finally, C.S. Lewis piped up. Gentlemen, he said, there were no ladies present, sorry ladies,

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 I'm just quoting verbatim. He said, gentlemen, the answer is a simple one. Grace. Grace.

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 Grace. Undeserved favor. God's merciful love. This, Lewis said, is what makes Christianity so unique.

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 And I think he's right, because you see, every other religion, I use that word just loosely,

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 religion on the planet, requires you to make some kind of an effort to get yourself right with God.

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 You hear things like this. Go to mass every Sunday. Fast during Ramadan. Keep your kitchen kosher.

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 Pray the rosary once a day. If you're my grandfather, it was more like 100 times a day.

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 Go to confession. Don't take communion if you sin that day. And just try harder. And maybe you'll earn

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 your way to heaven. Those are some of the things the religions of the world say you have to do.

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 In other words, it's all about you. You have to roll up your sleeves, put your shoulder to the wheel,

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 make every effort to get yourself right with God. Because if you work hard enough, then maybe,

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 just maybe, God will accept you. You have the power and the capacity, religion tells you, to please God.

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 But what does the Bible say? When the Bible talks about grace, what does it mean?

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 A part of our text today, it's one of the most famous quotations in all of the Bible.

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 It is by grace you have been saved. But saved from what? Saved for what?

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 Why is it that grace makes us right in God's eyes? Why does it have to be grace? What does grace look like?

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 Well, this morning, we're going to cover some old ground because it's fairly foundational,

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 but we're going to try and find the answers to these questions, and maybe others that we have about

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 our salvation. So I've entitled today's sermon, God's grace for God's glory. And the text before us

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 tells us that your salvation and my salvation is entirely independent of any work that we do.

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 It's entirely separate from your deeds or my deeds. It's entirely a work of God for his purposes

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 and for his glory. If you want to take notes, if you're that kind of person like I am,

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 surprise I'm not taking notes right now as I'm talking, but anyway, if you want to take notes,

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 we'll be having a look at three different things in this text. The first one is the problem,

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 the problem of man's condition. The second one is the prescription, the prescription of Christ's

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 sacrifice. And thirdly, we'll be looking lastly at the purpose, the purpose of God's grace. So the

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 problem, the prescription, and the purpose. I'll explain each of those as we go along, but for now,

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 let's just dive into the text and let's see what the word of God has to teach us. So verses one and

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 two. As for you, you were dead in your transgressions and sins in which you used to live when you

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 followed the ways of this world and the ruler of the kingdom of the air, the spirit who is now at

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 work in those who are disobedient. So we know already from chapter one, right, that Paul is writing to

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 the local church in Ephesus, to people who are believers in Jesus Christ. So what does he have to

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 say? What's relevant to them is relevant to us. Well, this is the first point in today's sermon,

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 the problem of man's condition. He starts off with a fairly startling, alarming kind of statement.

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 You were dead. It's fairly strong stuff, isn't it? You see, growing up, my family business was a

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 funeral home. So I've seen my fair share of death. Death isn't something that you generally think of

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 as something positive. It's not something you, it's not a word you use or an image you invoke

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 to describe anything positive. No matter what culture you're from or what language you speak,

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 I think we all react to death in the same way. Well, that's what Paul says the readers of this

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 letter were like. Dead. He doesn't mean that literally. He's using an image or an analogy

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 because he says they were dead in their transgressions and sins.

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 Have you ever heard anyone say that people are basically good? I think I hear that all the time.

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 There's this idea that when push comes to shove, humans generally will do the right thing because

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 humans are programmed to think righteousness is a virtue. And I think I know what people mean

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 when they say that. I think you know what they mean when they say that. Because people are capable

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 of good things. I've seen the kindness of strangers just as you have. I've seen people perform acts of

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 love and charity. But it doesn't seem to gel with what Paul is writing here. What he says here,

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 he's not so much commenting on the actions of a person. He's commenting on the nature of mankind.

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 So when he says you were dead, he's talking to the Christian about his state of being before he

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 became a Christian. You were in the past tense. It sounds a bit harsh, doesn't it? Paul doesn't just

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 say you were sinful. He doesn't just kind of leave it there. It's an interesting word, sin. In both

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 Hebrew and Greek, and I promise this is the only time I'm going to mention Hebrew or Greek today, so

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 we'll just get it out of the way now. But in both Hebrew and Greek, literally sin means to miss the mark,

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 like to aim at something and to miss the target. I looked this up. Apparently there's 1,189 chapters

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 in the Bible. And out of all of those, four of them don't mention sin. Genesis 1 and 2 and Revelation

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 21 and 22. The very beginning of history and the very end of history. The creation of the universe

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 and the final reign of Jesus Christ over the universe. In other words, the history of man is defined by

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 this thing that we call sin. So when Paul says you were dead in sin, he's saying that before you

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 became a believer, you were in such a condition of missing the mark. I was in such a condition of

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 missing the mark. It was completely impossible for me to hit the target. And the target, as is made clear

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 all throughout the Bible, is being justified before God. Is being viewed in God's eyes as righteous,

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 as worthy to live with him forever. Let me just give you a few other verses. Feel free to jot them

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 down if you want. Kind of proves the same point. Romans 3, 23. All have sinned and fall short of the

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 glory of God. Psalm 14, 3. All have turned aside. They have together become corrupt. There is no one

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 who does good, not even one. Isaiah 53, 6. All we like sheep have gone astray. We have turned everyone

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 to his own way. And perhaps most tellingly, the words of Jesus himself, Mark 10, 18. Why do you call me good?

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 No one is good except God and God alone. Now don't get me wrong and don't get Paul wrong. Humans can do

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 great things. Humans can build hospitals. They can shelter homeless people. They can feed the hungry,

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 cure diseases. But friends, none of that makes us right in God's eyes. Because a holy God sees our

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 condition for what it really is. Sinners. Nothing that we do is good enough to shake off

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 that shackle of sin that chains us forever. Paul continues this argument in verse 2. He says

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 that's how we used to live when we followed, as he says, the ways of this world and of the ruler of

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 the kingdom of the air, the spirit who is now at work, and those who are disobedient. So Paul is doing

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 a bit of theological mining here. So he's cracked through the surface at verse 1, and now he's drilling

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 down into the stream. He's identified the reason why the unconverted sinner is, as he says, dead in sin.

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 The reason is this. Man by nature follows the ways of this world. And if it's ruler, Satan, we know who

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 that is. We already know the world system is satanic, don't we? 1 John 2 says this. Love not the world,

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 neither of the things that are in the world. For all that is in the world, the lust of the flesh, the lust

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 of the eyes, and the pride of life are not from the Father. They're from the world. Jesus himself

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 called Satan in John 12, 31, the ruler of this world. And he rebuked the religious leaders of the

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 day for serving their father, Satan. And Paul himself, he called Satan the god of this age,

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 or the god of this world. And in 2 Corinthians 4, 4, he went so far as to say this, that Satan has

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 blinded the minds of unbelievers so they cannot see the light of the gospel that displays the glory

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 of Christ. In verse 3, Paul includes himself here. He, a zealously religious Jew, a Hebrew of the Hebrew,

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 Pharisee of the Pharisees, descendant of Abraham from the tribe of Benjamin, circumcised on the eighth day

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 in accordance with the law of Moses, was blind to the glory of God and his salvation because of the

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 cravings of his flesh. He lived to gratify the cravings of his flesh. Even as one of the most

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 religious people described in the Bible, he was dead in sin. And just look at the last words of verse 3.

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 Like all unbelievers, Paul admits this. He was by nature an object of wrath. You see, that's the

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 problem of man's condition, friends. There's nothing here that says man is basically good. There's nothing

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 here that says, well, man just kind of needs some gentle corrective action and he's kind of capable

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 of getting himself back in the right track. You just need to encourage man to live a life that's

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 holier or more righteous. There's no exhortation to live a better life or maybe to look like you're

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 living a better life. In other words, there's nothing here that suggests you can in any way make

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 yourself acceptable to God. Do you think it? Do you think that there's anything you can do? Or do I think

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 there's anything I can do to make Dan from Middleton acceptable in God's eyes? Do I think that if I just

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 try harder, if I make that bit of an extra effort every day to stop swearing or to stop losing my temper or

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 stop whatever it is that I'm particularly good at sinning at, do you think if I just work as hard as I can,

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 I'll get right with God? I've got news for me and I've got news for you. It'll never work.

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 No matter how hard you try, no matter how hard I try to clean up my act, if I, in my state of

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 unconvertedness, that's a word, isn't it Ralph? We'll go with that, unconvertedness. In that state of being an

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 unconverted sinner, I will never measure up to God's standard of righteousness.

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 James 2.10 says, if you break one part of God's law, you're guilty. It's like saying to a cop who pulls you

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 over, look, I know I was speeding officer, but I haven't been drinking. I didn't knock anyone down. And I stopped at

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 every red light on the way here. Well, guess what? You still sped. You still broke the law. You're guilty.

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 That's us, friend. If we break one part of the law, we're guilty. Paul Washer, who's an American

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 preacher, some of you might be familiar with him, he does walk-up evangelism to people on the street.

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 And he likes to start off by saying this, do you know what the biggest problem in the Bible is?

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 His answer shocks people. He says, the biggest problem in the Bible is that God is good.

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 That's the biggest problem in the Bible. Because the second biggest problem in the Bible is that you are not.

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 So how do we reconcile these two things? We have a perfect, holy, good, righteous God with a sinner

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 who is dead in transgression and sin and incapable of measuring up to God's standard.

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 See, when God's standard, friends, God's standard for righteousness is perfection because he, by definition,

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 is a perfect God. When sin entered the world with the fall of man in Genesis 3, that standard was made

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 impossible to reach by the best efforts of you and me. And not just that, but in verse 3, because of

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 man's innateful sinness, we deserve punishment. I read an article in the paper this week about a man who

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 received a suspended sentence for molesting two children. He abused two little girls and he'll

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 never see the inside of a prison. Maybe you're as incredulous as me and you think that the man's

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 character or his life, such as it is, or his age, that don't matter and they should just lock him up

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 and punish him, he should be held accountable for his crime. And you know what? That's exactly God's

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 state of mind. If you break the law, no matter the extraneous circumstances of your character,

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 of your deeds, of your seemingly external goodness, God cannot tolerate the breaking of his law

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 because God is holy, perfect, and sinless. And because of mankind's condition, mankind deserves

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 punishment or wrath. I'm not as posh as Alex. I say wrath, not wrath, but that's just me. Not as refined

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 as some people are. We're powerless to do anything, to escape this wrath. We deserve this wrath, this

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 punishment from God. I'll stop saying wrath now, Alex, I promise. So that's the first problem,

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 our first point, the problem of man's condition. Look at verse 4. What's the first word? What is it?

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 First word in verse 4? But, there is, just like we saw in Titus 3 earlier, it's the most joy-inducing,

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 jubilation-causing word in the entire story of God's plan for redeeming men and women. But, you see,

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 dead men cannot bring themselves back to life. Lazarus, dead for four days, didn't just suddenly

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 decide to bring himself back to life and hop wrapped in bandages out of the tomb. Because Jesus did that.

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 In the same manner, the walking dead of sinful mankind cannot give themselves new life. Something

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 has to do that for them, doesn't it? Someone has to do that for them. Verses 4 and 5. But,

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 I love that word. It sets the tone for everything that comes after. But, because of his great love

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 for us, God, who is rich in mercy, made us alive with Christ, even when we were dead in transgressions.

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 It is by grace you have been saved. Why do you think Jesus resurrected dead people? Or Paul? Or Peter? Or Elijah?

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 You see, those miracles, friends, they were never ends and not themselves. They were physical,

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 visible demonstrations of God's resurrecting power. Because God brings the dead back to life.

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 Jesus literally brought Lazarus back to life. I'm not saying it was a metaphor or anything like that.

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 It literally happened. What I'm saying is, that is a stand-in, a symbol, or an explanation, or an illustration

00:20:47.399 --> 00:20:53.179
 of God's power to bring someone back to life who is not capable of doing it themselves.

00:20:53.919 --> 00:20:58.839
 And you see, everyone in the Bible who was ever brought back to life physically, Lazarus, Jairus,

00:20:58.839 --> 00:21:04.719
 daughter, Tabitha, Eutychus, the son of the Shunammite woman, all of those people, they eventually died again,

00:21:05.319 --> 00:21:10.599
 physically speaking. But when God brings a dead sinner back to life,

00:21:10.619 --> 00:21:18.079
 that person lives forever. They are truly resurrected unto eternal life.

00:21:19.239 --> 00:21:25.359
 You see, we do deserve punishment. That's inescapable. We deserve wrath. I said it again, Alex, sorry.

00:21:25.359 --> 00:21:36.419
 We deserve death. We deserve hell. But God is a God of love. God is a God of mercy. God is a God of grace.

00:21:37.019 --> 00:21:45.059
 Friends, even when you were dead in your sin, God loved you enough to make you alive, even when you were dead in your sin.

00:21:45.199 --> 00:21:49.659
 You hadn't even done anything at this point. You were dead. There was nothing you could do.

00:21:49.660 --> 00:21:55.860
 And God in his grace chose to make you alive. How did he do that? The text tells us, doesn't he?

00:21:57.160 --> 00:22:06.019
 Made us alive with Christ. Christ came. Christ died. And Christ rose again.

00:22:06.019 --> 00:22:12.940
 So if we're made alive in Christ, then we have died to sin and we have risen again.

00:22:14.160 --> 00:22:21.720
 There's no work on our part, on your part or my part. There's no good deed we do to work our way out of spiritual death.

00:22:21.720 --> 00:22:30.240
 Christ did the only good deed that could ever satisfy the, it's written down here, but I'll say anger this time, the anger of God.

00:22:30.940 --> 00:22:39.880
 God demonstrates his own love for us in this, Roman 5a tells us, while we were still sinners, Christ died for us while we were still sinners.

00:22:39.880 --> 00:22:46.660
 When Jesus prayed in Gethsemane, Father, if it be possible, let this cup pass from me.

00:22:47.860 --> 00:22:49.160
 What do you think was in the cup?

00:22:50.920 --> 00:22:53.620
 Do you think Jesus was afraid of what the Romans were going to do to him?

00:22:54.840 --> 00:23:01.720
 Do you think he was scared of the whips, the beatings, the thorns, the nails and the cross?

00:23:01.720 --> 00:23:11.500
 Do you honestly think that the second member of the Trinity, the one through whom and for whom all things that have ever been made were made,

00:23:12.380 --> 00:23:15.819
 was scared of getting beaten up by a bunch of thugs?

00:23:16.940 --> 00:23:26.720
 That cup, friends, was full to the brim of the anger of God against sin, of disobedience against his law.

00:23:26.720 --> 00:23:32.640
 And Christ drank that cup in to the fullest on the cross so that you and I don't have to.

00:23:33.600 --> 00:23:40.380
 The just punishment for sin and disobedience is the full and total extent of God's anger poured out upon you.

00:23:40.500 --> 00:23:49.279
 And it was poured out completely and solely on the holy, perfect, sinless Lamb of God instead of you and me.

00:23:50.299 --> 00:23:55.319
 If you want to turn to it, go to Isaiah chapter 53 or just listen if you'd like.

00:23:55.319 --> 00:23:58.179
 Isaiah 53 verse 4.

00:23:59.139 --> 00:24:01.439
 Isaiah says this, speaking the word of the Lord.

00:24:01.980 --> 00:24:09.019
 Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him and afflicted.

00:24:09.399 --> 00:24:12.480
 But he was pierced for our transgressions.

00:24:12.899 --> 00:24:15.399
 He was crushed for our iniquities.

00:24:15.659 --> 00:24:21.700
 The punishment that brought us peace was upon him and by his wounds we are healed.

00:24:21.700 --> 00:24:24.580
 We all like sheep have gone astray.

00:24:25.380 --> 00:24:30.279
 Each of us has turned to his own way and the Lord has laid on him the iniquity of us all.

00:24:30.900 --> 00:24:32.420
 Verse 10, if you're reading along.

00:24:32.759 --> 00:24:38.720
 Yet it was the Lord's will to crush him and cause him to suffer.

00:24:38.720 --> 00:24:45.940
 And though the Lord makes his life a guilt offering, he will see his offspring and prolong his days.

00:24:46.480 --> 00:24:49.160
 And the will of the Lord will prosper in his hand.

00:24:50.220 --> 00:24:51.299
 Do you know who that is?

00:24:52.079 --> 00:24:53.259
 Who his offspring are?

00:24:54.200 --> 00:24:55.000
 That's you and me.

00:24:55.799 --> 00:24:56.839
 It's us, friends.

00:24:57.319 --> 00:24:59.640
 Go back to Ephesians and look at verse 6.

00:24:59.640 --> 00:25:18.940
 Do you really get what that means?

00:25:20.180 --> 00:25:22.880
 Christ hasn't just raised you from the dead.

00:25:23.380 --> 00:25:26.759
 He has raised you and seated you with Christ.

00:25:27.520 --> 00:25:28.400
 Where is Christ seated?

00:25:28.400 --> 00:25:29.759
 Where is he sitting?

00:25:29.800 --> 00:25:32.160
 He sits with the Father in his heavenly kingdom.

00:25:32.940 --> 00:25:36.340
 The work of your salvation, friends, is not in your hands in the slightest.

00:25:36.880 --> 00:25:41.820
 It was nailed into the hands of Jesus Christ on that hill 2,000 years ago.

00:25:42.320 --> 00:25:47.900
 The fact that he hasn't just brought you back to life, he's seated you in heaven, means it's done.

00:25:48.900 --> 00:25:50.300
 That's what he meant when he said,

00:25:50.660 --> 00:25:52.420
 It is finished.

00:25:52.880 --> 00:25:54.300
 Once for all.

00:25:54.620 --> 00:25:55.140
 Completed.

00:25:55.140 --> 00:26:00.000
 Are you starting to get a fuller appreciation of God's grace at work here?

00:26:00.620 --> 00:26:02.780
 He knows you can't save yourself, friend.

00:26:03.500 --> 00:26:07.920
 He knows your natural condition prevents you from making yourself right in his eyes.

00:26:07.920 --> 00:26:10.980
 Just like my son Jack, he's three and a half years old.

00:26:11.539 --> 00:26:13.820
 He's not capable of doing everything I want him to do.

00:26:13.880 --> 00:26:15.060
 He's three and a half years old.

00:26:15.500 --> 00:26:17.420
 I should have the grace to realize that.

00:26:17.779 --> 00:26:21.840
 Because I have a Father in heaven who is the perfect model of the perfect Father.

00:26:21.839 --> 00:26:24.720
 who understands your condition and my condition.

00:26:24.720 --> 00:26:27.839
 We cannot please him by ourselves.

00:26:28.359 --> 00:26:29.919
 So that's why he sent his son.

00:26:30.699 --> 00:26:34.599
 For God so loved the world that he sent his only begotten son,

00:26:34.740 --> 00:26:39.679
 that whomever believes in him will not die, but will live forever.

00:26:41.179 --> 00:26:45.819
 He made him, who knew no sin, to be sin on our behalf,

00:26:45.980 --> 00:26:50.059
 so that we would become the righteousness of God in him.

00:26:50.059 --> 00:26:54.159
 That's the prescription of Christ's sacrifice.

00:26:55.319 --> 00:26:58.899
 Christ died once for all, Peter writes, the just for the unjust,

00:26:59.339 --> 00:27:03.259
 so that he might bring us to God, having been put to death in the flesh,

00:27:04.019 --> 00:27:05.559
 but made alive in the spirit.

00:27:07.119 --> 00:27:08.220
 There's nothing you do.

00:27:09.139 --> 00:27:10.659
 There's no work you perform.

00:27:11.200 --> 00:27:16.480
 There's no sacrifice you make except to bow your knee to Christ.

00:27:16.480 --> 00:27:20.339
 Paul writes in Romans 10, verses 9 and 10,

00:27:20.400 --> 00:27:23.059
 if you confess with your mouth, Jesus is Lord,

00:27:23.660 --> 00:27:26.700
 and you believe in your heart that God raised him from the dead,

00:27:26.839 --> 00:27:28.700
 then you will be saved.

00:27:29.360 --> 00:27:32.019
 For out of the heart, you believe unto righteousness,

00:27:32.319 --> 00:27:34.980
 and from the mouth, you confess unto salvation.

00:27:34.980 --> 00:27:40.160
 Are you struggling with your standing before God this morning?

00:27:41.200 --> 00:27:43.759
 Are you in fear for your life?

00:27:44.720 --> 00:27:48.099
 Friend, if you're in Christ, you're a new creation.

00:27:48.900 --> 00:27:53.079
 With the blood of his son, God has washed away your sins

00:27:53.079 --> 00:27:54.819
 and made you clean again.

00:27:54.819 --> 00:27:59.960
 He's taken your sin and he's thrown it as far away

00:27:59.960 --> 00:28:01.859
 as the east is from the west.

00:28:02.419 --> 00:28:06.059
 He's held up his outstretched hands and declared it is finished.

00:28:06.240 --> 00:28:10.439
 The great healer has filled the prescription of your condition

00:28:10.439 --> 00:28:12.079
 on your behalf.

00:28:13.659 --> 00:28:14.579
 So is that it?

00:28:15.619 --> 00:28:18.799
 Do we just get on with our lives and twiddle our thumbs

00:28:18.799 --> 00:28:21.759
 until Jesus comes back or we go to meet him?

00:28:22.039 --> 00:28:22.879
 No, not at all.

00:28:23.659 --> 00:28:24.079
 Verse 8.

00:28:25.439 --> 00:28:27.019
 For it is by grace you have been saved,

00:28:27.519 --> 00:28:30.299
 through faith, and this not from yourselves.

00:28:31.319 --> 00:28:33.319
 It is the gift of God not by works,

00:28:33.720 --> 00:28:34.799
 so that no one can boast.

00:28:35.500 --> 00:28:36.859
 For we are God's workmanship,

00:28:37.960 --> 00:28:39.579
 some translations say handiwork,

00:28:40.139 --> 00:28:43.000
 created in Christ Jesus to do good works,

00:28:43.339 --> 00:28:46.179
 which God prepared in advance for us to do.

00:28:47.059 --> 00:28:48.259
 This is our last point.

00:28:48.740 --> 00:28:50.139
 We've had the problem of man's condition,

00:28:50.679 --> 00:28:53.480
 we've had the prescription of Christ's sacrifice,

00:28:53.480 --> 00:28:55.839
 and now we have the purpose of God's grace.

00:28:57.240 --> 00:29:01.400
 The Bible is emphatic in its proclamation that we are not saved,

00:29:01.940 --> 00:29:05.279
 justified, made right in God's eyes because of anything we do.

00:29:05.279 --> 00:29:09.079
 It's completely, across the board, universally emphatic.

00:29:09.879 --> 00:29:12.339
 Paul re-emphasizes the point here in what we just read,

00:29:12.399 --> 00:29:15.319
 but let me give you three other places to say the same thing.

00:29:15.319 --> 00:29:16.859
 1 Timothy 1.9

00:29:16.859 --> 00:29:19.019
 God saved us,

00:29:19.480 --> 00:29:21.740
 and called us to a holy calling,

00:29:22.200 --> 00:29:23.679
 not because of our works,

00:29:23.960 --> 00:29:26.079
 but because of his own purpose and grace,

00:29:26.500 --> 00:29:28.379
 which he gave us in Christ Jesus,

00:29:29.019 --> 00:29:30.220
 before the ages began.

00:29:30.220 --> 00:29:32.740
 Romans 3.28

00:29:32.740 --> 00:29:35.519
 For we hold that one is justified by faith,

00:29:36.259 --> 00:29:39.039
 apart, separate, from works of the law.

00:29:40.180 --> 00:29:41.360
 Galatians 2.16

00:29:41.360 --> 00:29:44.940
 Yet we know a person is not justified by works of the law,

00:29:45.440 --> 00:29:47.380
 but through faith in Jesus Christ.

00:29:47.640 --> 00:29:49.940
 So we also have believed in Christ Jesus

00:29:49.940 --> 00:29:52.500
 in order to be justified by faith,

00:29:52.980 --> 00:29:54.480
 and not by works of the law,

00:29:54.600 --> 00:29:56.019
 because by works of the law,

00:29:56.440 --> 00:29:58.140
 no one will be justified.

00:29:58.140 --> 00:30:00.180
 I could give you dozens,

00:30:00.540 --> 00:30:01.520
 hundreds more verses

00:30:01.520 --> 00:30:03.040
 that confirm the same thing,

00:30:03.180 --> 00:30:05.620
 but Seneca's expecting me before sundown,

00:30:05.720 --> 00:30:06.500
 so we'll keep moving.

00:30:06.900 --> 00:30:07.940
 I'll just rest my case here.

00:30:08.780 --> 00:30:10.240
 Back here in verses 8 and 9,

00:30:10.900 --> 00:30:12.120
 Paul emphasizes grace

00:30:12.120 --> 00:30:14.080
 is the source of our salvation.

00:30:14.420 --> 00:30:15.620
 It's not anything we've done,

00:30:16.100 --> 00:30:17.700
 so that no one can boast.

00:30:19.040 --> 00:30:20.380
 Those of us who are from Ireland

00:30:20.380 --> 00:30:22.340
 are well familiar with the term Holy Joe.

00:30:23.720 --> 00:30:25.060
 It's a negative expression,

00:30:25.860 --> 00:30:26.900
 in case you were wondering,

00:30:27.020 --> 00:30:27.700
 if you don't know it.

00:30:28.500 --> 00:30:29.980
 It's used to refer to people

00:30:29.980 --> 00:30:31.440
 who are outwardly quite religious,

00:30:32.440 --> 00:30:34.820
 maybe even quite sincere with their faith,

00:30:35.000 --> 00:30:36.540
 but they tend to display that

00:30:36.540 --> 00:30:40.280
 in a way that's arrogant or boastful.

00:30:40.740 --> 00:30:42.420
 They give off the impression of themselves

00:30:42.420 --> 00:30:44.940
 for being a person with whom God is happy

00:30:44.940 --> 00:30:47.080
 because of all the good things they do.

00:30:48.520 --> 00:30:51.000
 I tend towards having a proud personality myself,

00:30:51.000 --> 00:30:52.120
 so I understand that.

00:30:52.720 --> 00:30:54.220
 Speaking as a former Holy Joe,

00:30:54.420 --> 00:30:55.520
 this is describing me.

00:30:55.519 --> 00:30:57.940
 But those Holy Joes,

00:30:58.019 --> 00:30:58.900
 those old dens,

00:30:59.119 --> 00:31:00.039
 those dead dens,

00:31:00.480 --> 00:31:01.619
 the holier-than-thou types,

00:31:02.379 --> 00:31:03.920
 they've really got no cause to boast

00:31:03.920 --> 00:31:05.440
 because we know that nothing we do

00:31:05.440 --> 00:31:06.940
 improves our standing in God's eyes.

00:31:07.500 --> 00:31:08.879
 We know that nothing we attempt

00:31:08.879 --> 00:31:10.660
 will ever give us right standing

00:31:10.660 --> 00:31:11.940
 before him.

00:31:12.339 --> 00:31:13.339
 And so that's why Paul says

00:31:13.339 --> 00:31:15.779
 we can't boast in anything we've done.

00:31:16.440 --> 00:31:18.160
 Paul said if he was going to boast in anything,

00:31:18.399 --> 00:31:19.440
 it would be the things that showed

00:31:19.440 --> 00:31:20.480
 how weak he was,

00:31:20.720 --> 00:31:22.379
 how much he relied on Christ.

00:31:22.740 --> 00:31:24.500
 The only thing that Paul sought to boast in

00:31:24.500 --> 00:31:26.339
 was the fact that he was a sinner,

00:31:27.420 --> 00:31:28.399
 undeserving of mercy,

00:31:28.740 --> 00:31:29.379
 and that God,

00:31:29.680 --> 00:31:31.399
 in his unimaginable grace,

00:31:31.799 --> 00:31:32.339
 saved him.

00:31:33.019 --> 00:31:34.119
 One of my favourite hymns,

00:31:34.220 --> 00:31:35.000
 Forbid it, Lord,

00:31:35.160 --> 00:31:36.299
 that I should boast,

00:31:36.440 --> 00:31:38.359
 save in the death of Christ my God.

00:31:38.359 --> 00:31:40.799
 Paul didn't boast in anything

00:31:40.799 --> 00:31:42.559
 except his death

00:31:42.559 --> 00:31:43.959
 in the death of Christ.

00:31:45.139 --> 00:31:46.240
 But why are we saved?

00:31:46.279 --> 00:31:47.079
 We're not saved for nothing.

00:31:47.240 --> 00:31:48.039
 So look at verse 10.

00:31:49.059 --> 00:31:50.019
 We are God's workmanship,

00:31:50.819 --> 00:31:51.859
 created in Christ Jesus

00:31:51.859 --> 00:31:52.939
 to do good works,

00:31:53.479 --> 00:31:55.099
 which God prepared in advance

00:31:55.099 --> 00:31:56.379
 for us to do.

00:31:57.179 --> 00:31:58.759
 Here's a bit of a plot twist for you.

00:31:59.559 --> 00:32:01.199
 We're not saved by good works.

00:32:01.939 --> 00:32:03.719
 We're saved for good works.

00:32:04.839 --> 00:32:06.639
 Works is actually the most important word

00:32:06.639 --> 00:32:07.819
 in this entire section.

00:32:08.359 --> 00:32:08.939
 Believe it or not.

00:32:09.159 --> 00:32:10.139
 Because it identifies

00:32:10.139 --> 00:32:11.099
 not only the reason

00:32:11.099 --> 00:32:12.659
 why you can't be saved,

00:32:12.859 --> 00:32:14.879
 but the reason why God saves you.

00:32:15.740 --> 00:32:16.579
 God saves us,

00:32:17.179 --> 00:32:18.179
 makes us a new creation,

00:32:18.339 --> 00:32:19.379
 takes out our heart of stone,

00:32:19.679 --> 00:32:20.699
 gives us a heart of flesh,

00:32:20.859 --> 00:32:21.879
 so that our energies

00:32:21.879 --> 00:32:22.779
 and our efforts

00:32:22.779 --> 00:32:23.779
 are turned away

00:32:23.779 --> 00:32:24.919
 from serving ourselves

00:32:24.919 --> 00:32:26.219
 and turned away

00:32:26.219 --> 00:32:27.519
 from gratifying the desires

00:32:27.519 --> 00:32:28.919
 of our sinful flesh.

00:32:28.919 --> 00:32:30.599
 We are made into new creatures

00:32:30.599 --> 00:32:32.500
 so that we can love God,

00:32:33.240 --> 00:32:34.419
 we can love one another,

00:32:35.299 --> 00:32:36.419
 and that we can prove it

00:32:36.419 --> 00:32:37.279
 by our deeds.

00:32:37.279 --> 00:32:38.660
 Our good deeds are there

00:32:38.660 --> 00:32:40.700
 to prove we are followers

00:32:40.700 --> 00:32:41.980
 of Jesus Christ,

00:32:41.980 --> 00:32:43.420
 not to earn our way

00:32:43.420 --> 00:32:44.299
 to Jesus Christ.

00:32:44.639 --> 00:32:45.579
 We can't do that.

00:32:46.019 --> 00:32:47.039
 They're there to demonstrate

00:32:47.039 --> 00:32:48.639
 that we are disciples.

00:32:48.859 --> 00:32:49.440
 Jesus said,

00:32:49.680 --> 00:32:50.519
 if you love me,

00:32:51.160 --> 00:32:52.039
 keep my commandments.

00:32:53.139 --> 00:32:53.899
 John wrote,

00:32:54.460 --> 00:32:55.759
 the one who loves the brothers

00:32:55.759 --> 00:32:56.920
 loves the Lord

00:32:56.920 --> 00:32:58.099
 and the sisters.

00:32:58.299 --> 00:32:58.779
 Sorry, ladies.

00:32:59.160 --> 00:32:59.740
 I'm old school.

00:32:59.859 --> 00:33:00.500
 I got the King James

00:33:00.500 --> 00:33:01.139
 stuck in my head.

00:33:01.140 --> 00:33:04.020
 We're not to keep on sinning.

00:33:04.980 --> 00:33:06.100
 We're to offer ourselves

00:33:06.100 --> 00:33:06.700
 to God,

00:33:07.180 --> 00:33:08.820
 as Paul writes in Romans 6,

00:33:09.160 --> 00:33:10.540
 as those who have been brought

00:33:10.540 --> 00:33:12.740
 from death to life.

00:33:13.440 --> 00:33:14.240
 I think the words

00:33:14.240 --> 00:33:15.040
 of the Lord himself

00:33:15.040 --> 00:33:15.660
 sum it up.

00:33:15.920 --> 00:33:16.780
 I'll just read it to you.

00:33:16.800 --> 00:33:17.380
 John 15.

00:33:17.620 --> 00:33:18.780
 I am the true vine,

00:33:19.020 --> 00:33:20.400
 and my Father is the gardener.

00:33:20.620 --> 00:33:21.920
 He cuts off every branch

00:33:21.920 --> 00:33:23.080
 in me that bears no fruit,

00:33:23.080 --> 00:33:24.000
 while every branch

00:33:24.000 --> 00:33:24.920
 that does bear fruit

00:33:24.920 --> 00:33:25.440
 he prunes,

00:33:25.680 --> 00:33:26.460
 so that it would be

00:33:26.460 --> 00:33:27.600
 even more fruitful.

00:33:27.599 --> 00:33:29.799
 You are already clean

00:33:29.799 --> 00:33:31.279
 because of the word

00:33:31.279 --> 00:33:32.299
 I have spoken to you,

00:33:32.899 --> 00:33:34.159
 so remain in me.

00:33:34.740 --> 00:33:35.819
 I will remain in you.

00:33:36.759 --> 00:33:37.919
 No branch can bear fruit

00:33:37.919 --> 00:33:38.519
 by itself.

00:33:39.559 --> 00:33:40.599
 It must remain in the vine.

00:33:40.839 --> 00:33:42.079
 Neither can you bear fruit

00:33:42.079 --> 00:33:43.839
 unless you remain in me.

00:33:43.980 --> 00:33:44.859
 And verse 8 says,

00:33:45.539 --> 00:33:46.819
 this is to my Father's glory,

00:33:47.740 --> 00:33:49.740
 that you bear much fruit,

00:33:50.439 --> 00:33:51.339
 showing yourselves

00:33:51.339 --> 00:33:52.819
 to be my disciples.

00:33:54.199 --> 00:33:55.259
 There we have it, friends.

00:33:55.259 --> 00:33:57.460
 Not only are we saved

00:33:57.460 --> 00:33:59.720
 entirely by the efforts of God,

00:34:00.359 --> 00:34:01.579
 but we're saved entirely

00:34:01.579 --> 00:34:03.839
 for the glory of God.

00:34:04.359 --> 00:34:05.420
 Not for us to boast.

00:34:06.099 --> 00:34:07.379
 Not for us to lord it

00:34:07.379 --> 00:34:08.280
 over somebody else,

00:34:08.639 --> 00:34:09.340
 as if somehow

00:34:09.340 --> 00:34:10.820
 we're better than somebody

00:34:10.820 --> 00:34:11.940
 because we go to church

00:34:11.940 --> 00:34:12.519
 every Sunday,

00:34:12.619 --> 00:34:13.280
 we got baptized,

00:34:13.519 --> 00:34:14.380
 we lead a Bible study,

00:34:14.699 --> 00:34:15.579
 we stack the chairs,

00:34:15.699 --> 00:34:16.539
 serve the tea and coffee,

00:34:16.619 --> 00:34:17.239
 whatever it is.

00:34:17.239 --> 00:34:18.579
 None of that means anything,

00:34:18.980 --> 00:34:20.539
 because God saved us

00:34:20.539 --> 00:34:21.840
 for good works,

00:34:22.000 --> 00:34:23.380
 to bring glory to himself.

00:34:23.380 --> 00:34:25.380
 He does the work,

00:34:26.099 --> 00:34:27.300
 he gets the credit.

00:34:27.840 --> 00:34:28.559
 Does it ever annoy you

00:34:28.559 --> 00:34:28.940
 at work,

00:34:29.180 --> 00:34:29.800
 you do something,

00:34:30.579 --> 00:34:31.420
 you work really hard

00:34:31.420 --> 00:34:31.900
 at something,

00:34:32.260 --> 00:34:33.619
 and then your superior

00:34:33.619 --> 00:34:34.880
 ends up getting the credit for it,

00:34:34.920 --> 00:34:36.059
 their name goes on the report,

00:34:36.220 --> 00:34:37.619
 and they get their increment,

00:34:37.780 --> 00:34:38.539
 they get their bonus,

00:34:38.640 --> 00:34:39.360
 all this kind of thing.

00:34:40.000 --> 00:34:40.860
 Well, I'm a civil servant,

00:34:40.960 --> 00:34:41.760
 so I don't get bonuses

00:34:41.760 --> 00:34:42.460
 in the first place,

00:34:42.500 --> 00:34:42.880
 but nevertheless,

00:34:43.380 --> 00:34:44.619
 it happens probably worse to me

00:34:44.619 --> 00:34:45.680
 than it does to many of you.

00:34:46.380 --> 00:34:47.200
 That annoys me.

00:34:47.199 --> 00:34:50.139
 I want to be able to boast

00:34:50.139 --> 00:34:51.339
 in what I do.

00:34:52.359 --> 00:34:53.859
 There's nothing we can boast in,

00:34:53.939 --> 00:34:54.139
 friends,

00:34:54.179 --> 00:34:55.639
 because we haven't done anything.

00:34:56.239 --> 00:34:57.579
 God gets to boast

00:34:57.579 --> 00:34:58.559
 in his glory.

00:34:59.699 --> 00:35:00.559
 Our salvation

00:35:00.559 --> 00:35:02.000
 lies not

00:35:02.000 --> 00:35:03.199
 in our own merit,

00:35:03.859 --> 00:35:04.859
 but in the very heart

00:35:04.859 --> 00:35:05.980
 and mind of God

00:35:05.980 --> 00:35:07.639
 with his plan

00:35:07.639 --> 00:35:08.699
 to redeem

00:35:08.699 --> 00:35:09.500
 his people,

00:35:09.960 --> 00:35:10.699
 his plan

00:35:10.699 --> 00:35:11.939
 to make his glory visible

00:35:11.939 --> 00:35:12.759
 to all

00:35:12.759 --> 00:35:13.359
 who would call

00:35:13.359 --> 00:35:14.000
 on his name.

00:35:14.819 --> 00:35:15.879
 He laid the foundation

00:35:15.880 --> 00:35:16.660
 for that plan.

00:35:17.539 --> 00:35:18.180
 Think about this.

00:35:18.220 --> 00:35:18.980
 He laid the foundation

00:35:18.980 --> 00:35:19.660
 for that plan

00:35:19.660 --> 00:35:21.000
 before he laid

00:35:21.000 --> 00:35:21.579
 the foundation

00:35:21.579 --> 00:35:22.180
 of the universe.

00:35:23.640 --> 00:35:24.820
 He's been thinking about you

00:35:24.820 --> 00:35:25.660
 for a long time,

00:35:25.780 --> 00:35:25.980
 friends.

00:35:27.140 --> 00:35:28.039
 This isn't something

00:35:28.039 --> 00:35:28.640
 that just happened

00:35:28.640 --> 00:35:29.680
 when you came in this meeting

00:35:29.680 --> 00:35:30.900
 or when you decided

00:35:30.900 --> 00:35:31.539
 to get baptized.

00:35:32.380 --> 00:35:33.400
 God has been thinking

00:35:33.400 --> 00:35:34.079
 about you

00:35:34.079 --> 00:35:35.140
 since before

00:35:35.140 --> 00:35:36.760
 he laid the cornerstone

00:35:36.760 --> 00:35:37.940
 of the universe.

00:35:39.280 --> 00:35:40.099
 There's nothing left

00:35:40.099 --> 00:35:40.700
 for you to do

00:35:40.700 --> 00:35:42.200
 except give him

00:35:42.200 --> 00:35:42.640
 the glory.

00:35:43.519 --> 00:35:44.599
 Give him the praise

00:35:44.599 --> 00:35:45.760
 by serving him.

00:35:46.579 --> 00:35:47.460
 With your whole self.

00:35:48.760 --> 00:35:49.900
 I'm going to finish now,

00:35:50.180 --> 00:35:50.960
 but there's two groups

00:35:50.960 --> 00:35:51.820
 of you I want to address.

00:35:53.059 --> 00:35:54.220
 If you know the Lord

00:35:54.220 --> 00:35:55.300
 this morning,

00:35:55.700 --> 00:35:57.619
 if you proclaim

00:35:57.619 --> 00:35:58.960
 Jesus is Lord,

00:35:59.340 --> 00:36:00.039
 if you believe

00:36:00.039 --> 00:36:00.780
 God raised him

00:36:00.780 --> 00:36:01.320
 from the dead,

00:36:02.320 --> 00:36:02.680
 honour him

00:36:02.680 --> 00:36:03.220
 with your words.

00:36:04.519 --> 00:36:04.860
 Honour him

00:36:04.860 --> 00:36:05.460
 with your thoughts.

00:36:06.720 --> 00:36:07.400
 I don't know

00:36:07.400 --> 00:36:07.940
 how you do that

00:36:07.940 --> 00:36:08.420
 in your life

00:36:08.420 --> 00:36:09.280
 because I don't know you.

00:36:09.340 --> 00:36:10.119
 Only you know you.

00:36:10.720 --> 00:36:11.619
 But all I can tell you

00:36:11.619 --> 00:36:11.960
 is this.

00:36:12.440 --> 00:36:13.380
 Take all your gifts.

00:36:14.420 --> 00:36:15.400
 Take all your resources.

00:36:15.880 --> 00:36:16.900
 Take your time,

00:36:17.579 --> 00:36:18.059
 your energy

00:36:18.059 --> 00:36:18.740
 that I don't have

00:36:18.740 --> 00:36:19.240
 because I was up

00:36:19.240 --> 00:36:20.180
 at four o'clock this morning

00:36:20.180 --> 00:36:20.800
 with a screaming

00:36:20.800 --> 00:36:21.619
 fifteen month old.

00:36:21.920 --> 00:36:23.280
 But take everything

00:36:23.280 --> 00:36:24.519
 he has given to you

00:36:24.519 --> 00:36:26.059
 and just lay it

00:36:26.059 --> 00:36:27.380
 at the feet of Jesus

00:36:27.380 --> 00:36:28.500
 and say,

00:36:28.900 --> 00:36:29.840
 this is yours Lord.

00:36:30.720 --> 00:36:31.700
 You did the work,

00:36:32.360 --> 00:36:32.900
 not me.

00:36:33.700 --> 00:36:34.800
 It's all for your glory.

00:36:36.240 --> 00:36:37.039
 Do good works

00:36:37.039 --> 00:36:38.240
 and give him glory.

00:36:38.239 --> 00:36:40.599
 And secondly,

00:36:40.739 --> 00:36:41.199
 if you're here

00:36:41.199 --> 00:36:42.319
 and you don't know Jesus,

00:36:43.159 --> 00:36:44.639
 if you've never called

00:36:44.639 --> 00:36:45.139
 in his name,

00:36:45.739 --> 00:36:46.179
 don't worry,

00:36:46.239 --> 00:36:46.839
 I'm not going to ask you

00:36:46.839 --> 00:36:47.599
 to come to the front.

00:36:47.699 --> 00:36:48.459
 I'm not going to come down

00:36:48.459 --> 00:36:49.199
 and lay hands on you

00:36:49.199 --> 00:36:49.819
 or anything like that

00:36:49.819 --> 00:36:50.500
 to embarrass you.

00:36:50.859 --> 00:36:52.119
 I just want to say this to you.

00:36:52.179 --> 00:36:53.059
 I don't know who you are

00:36:53.059 --> 00:36:53.879
 or if you're even here

00:36:53.879 --> 00:36:55.699
 or if you're listening online.

00:36:56.039 --> 00:36:56.739
 But if that's you,

00:36:56.819 --> 00:36:57.519
 let me just say this.

00:36:58.659 --> 00:37:00.479
 Jesus told his disciples,

00:37:00.480 --> 00:37:03.019
 no one comes to me

00:37:03.019 --> 00:37:04.420
 unless the Father

00:37:04.420 --> 00:37:05.539
 who sent me

00:37:05.539 --> 00:37:06.760
 draws him.

00:37:07.960 --> 00:37:08.719
 You're here

00:37:08.719 --> 00:37:10.559
 in Carragoline Baptist Church

00:37:10.559 --> 00:37:11.639
 on a Sunday

00:37:11.639 --> 00:37:13.260
 when you could be doing

00:37:13.260 --> 00:37:14.119
 anything else you want.

00:37:14.980 --> 00:37:16.079
 I'm not a soccer fan

00:37:16.079 --> 00:37:16.659
 but I'm sure someone

00:37:16.659 --> 00:37:17.079
 could tell me

00:37:17.079 --> 00:37:17.980
 there's probably a match on.

00:37:18.400 --> 00:37:18.980
 You could be watching,

00:37:19.340 --> 00:37:20.280
 you could be going out to lunch,

00:37:20.340 --> 00:37:21.179
 you could just be getting up

00:37:21.179 --> 00:37:21.860
 out of your own bed.

00:37:22.599 --> 00:37:23.599
 But you're not doing that.

00:37:24.380 --> 00:37:24.980
 You're here

00:37:24.980 --> 00:37:26.440
 listening to

00:37:26.440 --> 00:37:28.079
 some mad fella from Middleton

00:37:28.079 --> 00:37:29.219
 you've never met before

00:37:29.219 --> 00:37:30.340
 talk about

00:37:30.340 --> 00:37:30.900
 a God

00:37:30.900 --> 00:37:32.100
 you've never seen.

00:37:32.400 --> 00:37:33.700
 Maybe never even heard of.

00:37:34.300 --> 00:37:35.120
 But you're here

00:37:35.120 --> 00:37:36.440
 because God

00:37:36.440 --> 00:37:37.760
 has drawn you here

00:37:37.760 --> 00:37:38.300
 friend

00:37:38.300 --> 00:37:40.240
 so that you can hear

00:37:40.240 --> 00:37:41.019
 the good news

00:37:41.019 --> 00:37:42.400
 that Jesus

00:37:42.400 --> 00:37:43.240
 died

00:37:43.240 --> 00:37:44.240
 and Jesus

00:37:44.240 --> 00:37:44.780
 rose

00:37:44.780 --> 00:37:45.640
 and Jesus

00:37:45.640 --> 00:37:46.700
 paid the penalty

00:37:46.700 --> 00:37:47.680
 for your sin

00:37:47.680 --> 00:37:48.320
 and my sin

00:37:48.320 --> 00:37:49.559
 so that we can stand

00:37:49.559 --> 00:37:50.280
 arm in arm

00:37:50.280 --> 00:37:51.100
 in front of him

00:37:51.100 --> 00:37:52.160
 righteous

00:37:52.160 --> 00:37:53.220
 holy

00:37:53.220 --> 00:37:54.340
 and blameless

00:37:54.340 --> 00:37:55.559
 and live forever.

00:37:57.079 --> 00:37:58.100
 Jesus has died

00:37:58.100 --> 00:37:58.880
 and risen

00:37:58.880 --> 00:38:00.320
 and paid that penalty

00:38:00.320 --> 00:38:02.720
 so that we can stand

00:38:02.720 --> 00:38:03.320
 before him

00:38:03.320 --> 00:38:06.820
 as a royal priesthood

00:38:06.820 --> 00:38:08.180
 holy

00:38:08.180 --> 00:38:09.120
 and spotless

00:38:09.120 --> 00:38:09.860
 in his sight

00:38:09.860 --> 00:38:12.019
 and live with him forever.

00:38:12.880 --> 00:38:13.940
 There's nothing you need to do.

00:38:13.940 --> 00:38:16.280
 all that's left for you to do

00:38:16.280 --> 00:38:17.980
 is to call on his name

00:38:17.980 --> 00:38:19.720
 and say

00:38:19.720 --> 00:38:20.059
 Lord

00:38:20.059 --> 00:38:21.360
 have mercy on me

00:38:21.360 --> 00:38:22.159
 a sinner.

00:38:23.539 --> 00:38:24.980
 So there's another hymn I like

00:38:24.980 --> 00:38:25.920
 it's kind of an old one

00:38:25.920 --> 00:38:27.500
 glory to his name

00:38:27.500 --> 00:38:28.460
 come to the fountain

00:38:28.460 --> 00:38:30.019
 so rich and sweet

00:38:30.019 --> 00:38:31.360
 cast thy poor soul

00:38:31.360 --> 00:38:32.840
 at the saviour's feet

00:38:32.840 --> 00:38:34.039
 plunge in

00:38:34.039 --> 00:38:34.659
 today

00:38:34.659 --> 00:38:35.500
 and be made

00:38:35.500 --> 00:38:36.260
 complete.

00:38:37.220 --> 00:38:38.280
 Glory to his name.

00:38:38.539 --> 00:38:38.740
 Amen.

00:38:38.739 --> 00:38:40.279
 Let's pray.

00:38:44.019 --> 00:38:45.139
 Gracious heavenly father

00:38:45.139 --> 00:38:47.039
 if anything has been said

00:38:47.039 --> 00:38:47.679
 this morning

00:38:47.679 --> 00:38:49.479
 that's not from you

00:38:49.479 --> 00:38:51.619
 or that causes you

00:38:51.619 --> 00:38:52.079
 offense

00:38:52.079 --> 00:38:54.139
 or doesn't give you glory

00:38:54.139 --> 00:38:55.299
 I pray you blot it

00:38:55.299 --> 00:38:56.039
 out of our minds.

00:38:57.379 --> 00:38:58.000
 I pray that you

00:38:58.000 --> 00:38:58.559
 imprint

00:38:58.559 --> 00:38:59.419
 and implant

00:38:59.419 --> 00:39:00.899
 on our hearts

00:39:00.899 --> 00:39:02.019
 and our minds

00:39:02.019 --> 00:39:03.619
 the word of God

00:39:03.619 --> 00:39:04.199
 that is living

00:39:04.199 --> 00:39:04.779
 and active

00:39:04.779 --> 00:39:06.719
 the word of God

00:39:06.719 --> 00:39:08.099
 that is sufficient

00:39:08.099 --> 00:39:10.059
 that is all we need

00:39:10.059 --> 00:39:10.819
 to be trained

00:39:10.819 --> 00:39:12.219
 to do every good work.

00:39:13.139 --> 00:39:14.559
 The word of God

00:39:14.559 --> 00:39:15.819
 that Jesus said

00:39:15.819 --> 00:39:16.959
 washes us clean

00:39:16.959 --> 00:39:18.500
 and makes us whole.

00:39:19.959 --> 00:39:20.500
 Father

00:39:20.500 --> 00:39:21.339
 for those who are here

00:39:21.339 --> 00:39:21.859
 this morning

00:39:21.859 --> 00:39:23.059
 and they share

00:39:23.059 --> 00:39:24.259
 my profession of faith

00:39:24.259 --> 00:39:24.579
 in you

00:39:24.579 --> 00:39:26.659
 I pray that you would

00:39:26.659 --> 00:39:28.039
 draw near to us

00:39:28.039 --> 00:39:29.579
 in a very tangible

00:39:29.579 --> 00:39:30.299
 real way.

00:39:32.199 --> 00:39:33.119
 Maybe we think

00:39:33.119 --> 00:39:33.939
 sometimes that the

00:39:33.939 --> 00:39:34.639
 circumstances

00:39:34.639 --> 00:39:35.679
 of our life

00:39:35.679 --> 00:39:37.319
 demonstrate that

00:39:37.319 --> 00:39:39.599
 we're not doing it right.

00:39:40.799 --> 00:39:42.039
 Maybe we're afflicted

00:39:42.039 --> 00:39:43.319
 with sickness

00:39:43.319 --> 00:39:44.839
 or grief

00:39:44.839 --> 00:39:46.819
 or joblessness

00:39:46.819 --> 00:39:48.199
 or homelessness.

00:39:49.419 --> 00:39:50.099
 Lord help us

00:39:50.099 --> 00:39:50.659
 not to listen

00:39:50.659 --> 00:39:51.279
 to the lie

00:39:51.279 --> 00:39:51.819
 of the enemy

00:39:51.819 --> 00:39:53.579
 that any material

00:39:53.579 --> 00:39:54.319
 shortcomings

00:39:54.319 --> 00:39:55.079
 in our part

00:39:55.079 --> 00:39:56.019
 mean that

00:39:56.019 --> 00:39:57.219
 you don't love us

00:39:57.219 --> 00:39:58.359
 mean that you've

00:39:58.359 --> 00:39:58.879
 forgotten us

00:39:58.879 --> 00:39:59.440
 because we know

00:39:59.440 --> 00:40:00.179
 you haven't Lord.

00:40:00.960 --> 00:40:01.879
 We know that

00:40:01.879 --> 00:40:02.960
 you sent your son

00:40:02.960 --> 00:40:04.800
 so that none

00:40:04.800 --> 00:40:05.320
 of those

00:40:05.320 --> 00:40:06.179
 whom you give him

00:40:06.179 --> 00:40:07.679
 would fall out

00:40:07.679 --> 00:40:08.199
 of his hand.

00:40:09.519 --> 00:40:10.320
 Once you wrap

00:40:10.320 --> 00:40:11.220
 your arms around us

00:40:11.220 --> 00:40:11.480
 Lord

00:40:11.480 --> 00:40:12.199
 we're yours

00:40:12.199 --> 00:40:13.800
 bought and paid for

00:40:13.800 --> 00:40:15.440
 our debt paid in full

00:40:15.440 --> 00:40:16.820
 so Lord draw near to us

00:40:16.820 --> 00:40:18.420
 and give us the comfort

00:40:18.420 --> 00:40:19.559
 of knowing that reality

00:40:19.559 --> 00:40:19.940
 today.

00:40:21.699 --> 00:40:22.619
 Help us to be

00:40:22.619 --> 00:40:24.000
 real witnesses

00:40:24.000 --> 00:40:25.360
 to the glory

00:40:25.360 --> 00:40:26.159
 of your grace

00:40:26.159 --> 00:40:28.659
 unshamingly

00:40:28.659 --> 00:40:31.420
 and proudly

00:40:31.420 --> 00:40:32.659
 proclaiming

00:40:32.659 --> 00:40:33.400
 that Jesus

00:40:33.400 --> 00:40:34.000
 is Lord.

00:40:34.860 --> 00:40:35.800
 Use us Lord

00:40:35.800 --> 00:40:36.760
 use us as broken

00:40:36.760 --> 00:40:37.219
 vessels

00:40:37.219 --> 00:40:38.719
 to bring people

00:40:38.719 --> 00:40:39.119
 to you

00:40:39.119 --> 00:40:40.320
 in the name

00:40:40.320 --> 00:40:41.159
 of Jesus Christ

00:40:41.159 --> 00:40:41.820
 by the power

00:40:41.820 --> 00:40:42.460
 of your spirit.

00:40:43.320 --> 00:40:43.840
 When people

00:40:43.840 --> 00:40:44.659
 look at us Lord

00:40:44.659 --> 00:40:45.539
 may they see

00:40:45.539 --> 00:40:45.980
 the life

00:40:45.980 --> 00:40:46.539
 of a Christian.

00:40:47.840 --> 00:40:48.639
 When they listen

00:40:48.639 --> 00:40:49.199
 to us Lord

00:40:49.199 --> 00:40:49.579
 may they hear

00:40:49.579 --> 00:40:50.000
 the words

00:40:50.000 --> 00:40:50.559
 of a Christian

00:40:50.559 --> 00:40:52.340
 see the deeds

00:40:52.340 --> 00:40:52.900
 of a Christian

00:40:52.900 --> 00:40:53.440
 the actions

00:40:53.440 --> 00:40:54.100
 of a Christian

00:40:54.100 --> 00:40:54.840
 and if they could

00:40:54.840 --> 00:40:55.820
 read our minds Lord

00:40:55.820 --> 00:40:56.579
 may they read

00:40:56.579 --> 00:40:57.100
 the mind

00:40:57.100 --> 00:40:57.720
 of a Christian.

00:40:59.000 --> 00:41:00.039
 Father thank you

00:41:00.039 --> 00:41:01.500
 for ripping out

00:41:01.500 --> 00:41:02.260
 our heart of stone

00:41:02.260 --> 00:41:02.980
 giving us a heart

00:41:02.980 --> 00:41:03.400
 of flesh.

00:41:04.500 --> 00:41:05.140
 Thank you

00:41:05.140 --> 00:41:06.059
 for sending your son.

00:41:07.300 --> 00:41:07.840
 Thank you

00:41:07.840 --> 00:41:08.940
 for the wounds

00:41:08.940 --> 00:41:10.420
 that pierced

00:41:10.420 --> 00:41:11.059
 the veil

00:41:11.059 --> 00:41:12.940
 while we were

00:41:12.940 --> 00:41:14.380
 once far away

00:41:14.380 --> 00:41:14.800
 Lord

00:41:14.800 --> 00:41:16.579
 you've drawn us

00:41:16.579 --> 00:41:16.840
 near.

00:41:18.900 --> 00:41:19.820
 Father thank you

00:41:19.820 --> 00:41:20.420
 for your grace.

00:41:21.440 --> 00:41:22.320
 Father for those

00:41:22.320 --> 00:41:23.140
 who don't know you

00:41:23.140 --> 00:41:25.440
 I pray that even

00:41:25.440 --> 00:41:26.140
 now we would be

00:41:26.140 --> 00:41:26.700
 doing a work

00:41:26.700 --> 00:41:27.300
 of your spirit

00:41:27.300 --> 00:41:27.940
 in their hearts

00:41:27.940 --> 00:41:28.460
 and minds.

00:41:29.300 --> 00:41:30.039
 I pray

00:41:30.039 --> 00:41:31.059
 whether they're

00:41:31.059 --> 00:41:31.580
 in this room

00:41:31.580 --> 00:41:32.019
 or listening

00:41:32.019 --> 00:41:32.700
 or they're not

00:41:32.700 --> 00:41:33.820
 our unbelieving

00:41:33.820 --> 00:41:34.539
 family members

00:41:34.539 --> 00:41:35.140
 our unbelieving

00:41:35.140 --> 00:41:35.559
 friends

00:41:35.559 --> 00:41:36.300
 our work colleagues

00:41:36.300 --> 00:41:37.080
 or everybody

00:41:37.080 --> 00:41:37.940
 we know Lord

00:41:37.940 --> 00:41:38.940
 who doesn't

00:41:38.940 --> 00:41:39.740
 profess you

00:41:39.740 --> 00:41:40.160
 as Lord

00:41:40.160 --> 00:41:41.280
 we pray that

00:41:41.280 --> 00:41:41.580
 you would be

00:41:41.580 --> 00:41:42.220
 doing a mighty

00:41:42.220 --> 00:41:42.880
 work in their

00:41:42.880 --> 00:41:43.220
 hearts

00:41:43.220 --> 00:41:44.320
 that you would

00:41:44.320 --> 00:41:45.100
 be softening

00:41:45.100 --> 00:41:45.980
 their hearts

00:41:45.980 --> 00:41:46.960
 that you would

00:41:46.960 --> 00:41:48.240
 be piercing

00:41:48.240 --> 00:41:49.360
 the veils

00:41:49.360 --> 00:41:50.200
 in front of

00:41:50.200 --> 00:41:50.660
 their eyes

00:41:50.660 --> 00:41:51.039
 that you would

00:41:51.039 --> 00:41:51.519
 be causing

00:41:51.519 --> 00:41:52.440
 them to see

00:41:52.440 --> 00:41:53.079
 the glory

00:41:53.079 --> 00:41:54.699
 of your son

00:41:54.699 --> 00:41:55.420
 Jesus Christ

00:41:55.420 --> 00:41:55.940
 whom you sent

00:41:55.940 --> 00:41:56.340
 to die

00:41:56.340 --> 00:41:56.840
 for them

00:41:56.840 --> 00:42:00.639
 Father

00:42:00.639 --> 00:42:02.679
 we know

00:42:02.679 --> 00:42:03.300
 that you

00:42:03.300 --> 00:42:03.679
 came into

00:42:03.679 --> 00:42:04.099
 the world

00:42:04.099 --> 00:42:05.599
 not to

00:42:05.599 --> 00:42:06.139
 treat the

00:42:06.139 --> 00:42:06.599
 healthy

00:42:06.599 --> 00:42:08.059
 but to

00:42:08.059 --> 00:42:08.460
 treat the

00:42:08.460 --> 00:42:08.739
 sick

00:42:08.739 --> 00:42:10.460
 and Father

00:42:10.460 --> 00:42:10.960
 we were all

00:42:10.960 --> 00:42:11.639
 sick once

00:42:11.639 --> 00:42:12.059
 in fact we

00:42:12.059 --> 00:42:12.380
 were all

00:42:12.380 --> 00:42:13.019
 dead once

00:42:13.019 --> 00:42:13.880
 but you

00:42:13.880 --> 00:42:14.219
 brought us

00:42:14.219 --> 00:42:14.559
 back to

00:42:14.559 --> 00:42:14.780
 life

00:42:14.780 --> 00:42:15.420
 so for

00:42:15.420 --> 00:42:15.739
 those who

00:42:15.739 --> 00:42:16.219
 don't know

00:42:16.219 --> 00:42:16.719
 you Lord

00:42:16.719 --> 00:42:18.459
 call them

00:42:18.459 --> 00:42:19.559
 please

00:42:19.559 --> 00:42:20.319
 like you

00:42:20.319 --> 00:42:21.179
 call Lazarus

00:42:21.179 --> 00:42:21.739
 out of the

00:42:21.739 --> 00:42:22.079
 grave

00:42:22.079 --> 00:42:22.879
 Lazarus

00:42:22.879 --> 00:42:23.599
 come forth

00:42:23.599 --> 00:42:23.879
 and he

00:42:23.879 --> 00:42:24.599
 came forth

00:42:24.599 --> 00:42:24.879
 Lord

00:42:24.879 --> 00:42:25.559
 we know

00:42:25.559 --> 00:42:25.799
 that it

00:42:25.799 --> 00:42:26.179
 is your

00:42:26.179 --> 00:42:26.539
 call

00:42:26.539 --> 00:42:26.819
 and your

00:42:26.819 --> 00:42:27.480
 call only

00:42:27.480 --> 00:42:28.059
 that will

00:42:28.059 --> 00:42:28.379
 bring us

00:42:28.379 --> 00:42:28.819
 to eternal

00:42:28.819 --> 00:42:29.239
 life

00:42:29.239 --> 00:42:29.899
 so may

00:42:29.899 --> 00:42:30.199
 people

00:42:30.199 --> 00:42:30.639
 answer

00:42:30.639 --> 00:42:31.239
 that call

00:42:31.239 --> 00:42:31.980
 even now

00:42:31.980 --> 00:42:32.319
 Lord

00:42:32.319 --> 00:42:33.119
 this morning

00:42:33.119 --> 00:42:34.219
 as we

00:42:34.219 --> 00:42:34.639
 pray for

00:42:34.639 --> 00:42:34.899
 this

00:42:34.899 --> 00:42:36.179
 we pray

00:42:36.179 --> 00:42:36.459
 for the

00:42:36.459 --> 00:42:36.799
 life of

00:42:36.799 --> 00:42:37.359
 this church

00:42:37.359 --> 00:42:38.639
 we pray

00:42:38.639 --> 00:42:39.119
 for Johnny

00:42:39.119 --> 00:42:39.480
 as he's

00:42:39.480 --> 00:42:39.899
 not here

00:42:39.899 --> 00:42:40.619
 we thank

00:42:40.619 --> 00:42:40.879
 you for

00:42:40.879 --> 00:42:41.359
 his faithful

00:42:41.359 --> 00:42:41.779
 ministry

00:42:41.779 --> 00:42:42.299
 of the word

00:42:42.300 --> 00:42:43.560
 we thank

00:42:43.560 --> 00:42:44.000
 you for

00:42:44.000 --> 00:42:44.780
 the elders

00:42:44.780 --> 00:42:45.220
 here and

00:42:45.220 --> 00:42:45.780
 the deacons

00:42:45.780 --> 00:42:46.120
 and all

00:42:46.120 --> 00:42:46.660
 who faithfully

00:42:46.660 --> 00:42:47.060
 serve

00:42:47.060 --> 00:42:47.980
 we thank

00:42:47.980 --> 00:42:48.460
 you for

00:42:48.460 --> 00:42:49.800
 every hair

00:42:49.800 --> 00:42:50.160
 and every

00:42:50.160 --> 00:42:50.600
 head in

00:42:50.600 --> 00:42:51.000
 this room

00:42:51.000 --> 00:42:51.500
 this morning

00:42:51.500 --> 00:42:51.800
 Lord

00:42:51.800 --> 00:42:52.860
 we pray

00:42:52.860 --> 00:42:53.720
 that our

00:42:53.720 --> 00:42:54.280
 time after

00:42:54.280 --> 00:42:54.700
 the meeting

00:42:54.700 --> 00:42:55.900
 would be

00:42:55.900 --> 00:42:56.980
 a time

00:42:56.980 --> 00:42:57.440
 of joy

00:42:57.440 --> 00:42:59.039
 and fellowship

00:42:59.039 --> 00:43:00.400
 that we

00:43:00.400 --> 00:43:01.920
 would find

00:43:01.920 --> 00:43:02.560
 ways maybe

00:43:02.560 --> 00:43:03.039
 where we can

00:43:03.039 --> 00:43:04.060
 practically love

00:43:04.060 --> 00:43:04.440
 one another

00:43:04.440 --> 00:43:04.880
 and serve

00:43:04.880 --> 00:43:05.300
 one another

00:43:05.300 --> 00:43:05.780
 this week

00:43:05.780 --> 00:43:06.820
 where there

00:43:06.820 --> 00:43:07.260
 are needs

00:43:07.260 --> 00:43:07.539
 in this

00:43:07.539 --> 00:43:07.800
 church

00:43:07.800 --> 00:43:08.120
 Lord

00:43:08.120 --> 00:43:09.700
 may we

00:43:09.700 --> 00:43:10.200
 seek them

00:43:10.200 --> 00:43:10.680
 out to

00:43:10.680 --> 00:43:11.500
 meet those

00:43:11.500 --> 00:43:11.800
 needs

00:43:11.800 --> 00:43:12.080
 and in

00:43:12.080 --> 00:43:12.440
 my own

00:43:12.440 --> 00:43:12.700
 church

00:43:12.700 --> 00:43:13.019
 as well

00:43:13.019 --> 00:43:13.280
 Lord

00:43:13.280 --> 00:43:14.539
 we pray

00:43:14.539 --> 00:43:14.880
 for all

00:43:14.880 --> 00:43:15.320
 the churches

00:43:15.320 --> 00:43:15.720
 in this

00:43:15.720 --> 00:43:16.039
 land

00:43:16.039 --> 00:43:17.160
 who faithfully

00:43:17.160 --> 00:43:17.780
 proclaim the

00:43:17.780 --> 00:43:18.120
 gospel

00:43:18.120 --> 00:43:20.019
 and we

00:43:20.019 --> 00:43:21.060
 thank you

00:43:21.060 --> 00:43:21.480
 Lord

00:43:21.480 --> 00:43:24.039
 all we can

00:43:24.039 --> 00:43:24.820
 do that's

00:43:24.820 --> 00:43:25.240
 left to do

00:43:25.240 --> 00:43:25.840
 is thank you

00:43:25.840 --> 00:43:27.600
 for sending

00:43:27.600 --> 00:43:28.120
 your son

00:43:28.120 --> 00:43:30.060
 to bring us

00:43:30.060 --> 00:43:31.100
 out of the

00:43:31.100 --> 00:43:31.480
 darkness

00:43:31.480 --> 00:43:32.539
 out of the

00:43:32.539 --> 00:43:32.960
 grave

00:43:32.960 --> 00:43:34.380
 into new

00:43:34.380 --> 00:43:34.700
 life

00:43:34.700 --> 00:43:36.920
 not our

00:43:36.920 --> 00:43:37.240
 will in

00:43:37.240 --> 00:43:37.720
 any of these

00:43:37.720 --> 00:43:38.100
 things we

00:43:38.100 --> 00:43:38.600
 prayed for

00:43:38.600 --> 00:43:38.820
 Lord

00:43:38.820 --> 00:43:39.340
 but your

00:43:39.340 --> 00:43:40.019
 perfect

00:43:40.019 --> 00:43:41.039
 and holy

00:43:41.039 --> 00:43:42.179
 and righteous

00:43:42.179 --> 00:43:42.599
 will be

00:43:42.599 --> 00:43:42.840
 done

00:43:42.840 --> 00:43:44.179
 in Jesus

00:43:44.179 --> 00:43:44.599
 name

00:43:44.599 --> 00:43:45.219
 Amen