WEBVTT

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 Here we go. So Leviticus 6, if anyone sins and commits a breach of faith against the Lord, the priest shall make atonement for him before the Lord and he shall be forgiven.

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 So the word atonement, it's a biblical word, so that's why we're using this term.

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 But second of all, atonement is a helpful word to use because it tells us what the cross is all about.

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 At, what's going on on the cross? Because the word atonement means at-one-ment, right?

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 So that's how you can remember it. It means at-one-ment. It means making at one.

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 So you can just break it up if you want to remember that.

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 The cross, the atonement, is all about making sinners one with God.

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 And so the atonement, what we're going to be thinking about this term, this is at the very heart of the gospel.

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 This is, you can have this in your mind, this is the absolute essential core of our faith.

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 So look what the Apostle Paul says about the atonement, about the cross, 1 Corinthians 2.

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 So do you see what Paul is saying here? Christ crucified, the atonement, that is the essential thing that Paul preached.

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 The atonement, all that we're thinking about this series, this is the irreducible heart of the gospel message.

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 Now, we also need to realise the gospel includes more than the atonement, but it's never less than the atonement.

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 What we're thinking about, this is the heart of the gospel.

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 And so this term, my intention is for us to really dive in and think about, deeply, about the cross, about what Christ was doing on there.

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 And so my intention for us is just to get a better appreciation and love for the atonement.

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 And so I want us to have a deeper understanding of the cross.

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 I want us to think about things like, why do we need the atonement?

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 Why the cross?

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 What exactly was Jesus doing on the cross?

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 What was he experiencing on that day?

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 Who was he dying for?

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 And if Jesus was forsaken by God, as he says on the cross, how does all that relate to the Trinity?

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 So all these things I want us to get into, we're going to be starting a little bit shallower today, and then we're going to slowly get deeper and deeper.

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 And so some of this, particularly some of the early things, might be familiar to you.

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 If so, if these things are familiar, I hope we can just get a clearer and deeper understanding of things you're familiar with.

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 But hopefully, as we kind of get deeper into the waters, there'll be new things that we'll discover.

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 And so just get a better appreciation of the cross.

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 But today, I want us to start slightly in the shallow end as we wade into this pool.

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 I want us to see why we need the atonement.

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 Why the cross?

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 Why the cross and death and blood?

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 Why all of this is necessary?

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 Why do we need the atonement?

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 But to see that, we need to realise, first of all, there is a problem.

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 Because if the atonement means being at one with God, remember, at one-ment, then that presumes a problem.

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 It presumes something is broken, doesn't it?

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 It presupposes there is not at one-ment in this world.

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 The atonement says something about us and humanity and the world.

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 It says there is a deep need of being at one.

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 And that is because in our sin, there is something broken.

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 We have broken everything.

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 And this is the first point I want us to see today.

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 You can follow along on your handout.

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 We have broken everything.

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 So as we set out to understand the atonement and what it means, what it involves, all that was happening on the cross,

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 a helpful starting point is to see the need for the atonement.

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 And to do that, we need to go back to the beginning.

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 We need to see how God intended this world and humanity to be.

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 So let's think about creation.

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 So what happened in the beginning?

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 In the beginning, God created the heavens and the earth.

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 In the beginning, God created the world.

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 That's all creation.

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 I'll call it the world.

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 So God created the heavens and the earth, everything.

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 And he made humanity a part of that creation.

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 He made humanity a part of that creation.

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 But not merely just a part of it.

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 So when God created humanity, we aren't just like he created rocks.

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 And just like rocks, he created humans.

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 Or just like he created ants or tigers.

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 He also created humans.

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 No, God has made us above all that.

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 God has made us with a special responsibility toward him.

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 And what is that responsibility?

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 So God created us, but he created us special and with a responsibility toward him.

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 And what is that responsibility?

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 Genesis 1.

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 Let us make man in our image after our likeness.

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 And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth.

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 And over every creeping thing that creeps on the earth.

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 So do you see, we are not just mere animals.

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 We've been given the responsibility and privilege to image God.

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 That is a part of who we are.

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 We are to reflect what he is like.

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 That's what an image is.

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 An image reflects what he is like.

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 We are to reflect God's righteousness and holiness and his rule here on earth.

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 And so we are moral creatures.

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 We are accountable to God.

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 And so we are not here neutrally here on earth.

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 We are not here kind of left up to our own devices, our own direction, our own standards.

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 No, we're accountable to God.

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 And so we are creatures who must obey God.

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 And so God has given us a law to obey.

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 If we are to obey God, what do we obey?

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 We obey a law.

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 We are to listen to all that he says and love God and depend on him and glorify him all by obeying him.

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 And for Adam or for us, the half that looks like the Ten Commandments.

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 That is the sum of God's law.

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 And that would have been the case for Adam as well.

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 But Adam kind of had a central command that kind of took all those Ten Commandments and focused it on one commandment.

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 It took the form of a specific command, Genesis 2.

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 And the Lord God commanded the man saying,

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 You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil, you shall not eat.

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 For in that day that you eat of it, you shall surely die.

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 So Adam had a law that he was to obey.

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 And this is a part of the design of humanity.

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 We are made to obey God.

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 And it's in this state of obedience.

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 It's in this state that God is pleased with us.

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 He's happy with his creation when he sees this.

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 That's why when he makes humanity on the sixth day, what does he say at the end of that day?

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 It is very good.

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 He sees this unstained, obedient humanity and he says, this is very good.

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 He's pleased with it.

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 And so we are made to be in a good, peaceful, right relationship with God.

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 We're not meant to be neutral in God's eyes.

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 God is not meant to be indifferent to us.

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 No, we're made to be right with God.

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 And not only that, we are made to be with God.

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 Because what did God do with humanity in the garden?

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 Genesis 3.

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 God walked in the garden with Adam and Eve.

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 This is a part of how humanity is designed.

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 We are designed to be with God, actually with God.

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 For him to live with us and for us to know him and love him and have communion with him.

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 And enjoy this peaceful, right relationship with him.

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 So not only do we have responsibility toward God, but God has designed as well for him to be with us.

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 We are made to be with God.

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 To have this close communion with him.

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 And so what is this dynamic between God and man meant to be like?

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 Well, there's meant to be peace with God.

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 Peace between us and a peace-filled world.

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 There's meant to be joy in this dynamic.

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 God is meant to be our delight.

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 And God is meant to be pleased with this world.

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 And there's meant to be life.

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 So God is the source of life.

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 And we're meant to be with him and enjoy that life and be nourished by him.

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 And this whole world is meant to be filled with life.

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 And there's meant to be communion with God.

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 This means knowing God and loving him and having him in our lives as our God.

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 All this is to say is that we are meant to be at one with God.

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 We are meant to be at one.

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 So man is meant to be at one with God.

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 God is meant to be at one with man.

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 And there's meant to be one whole at one world.

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 But this isn't the way the world stayed.

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 In sin, what should be one became broken in every possible way.

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 And what did God say was the consequence of disobedience?

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 Genesis 2.

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 For in the day that you eat of it, you shall surely die.

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 But because we have sinned and we've broken God's law.

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 And sin is lawlessness.

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 Sin is breaking God's law.

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 Because of all that, our status has now changed before God.

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 So we're made to be right with God.

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 We're meant to have peace with him and have this at one relationship.

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 But now we are guilty before God.

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 And therefore, because we're guilty, we now owe something to God.

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 There's a payment needing to be made to God.

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 And that payment, what is it?

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 It's our lives.

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 You shall surely die.

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 You could say, because we didn't obey God, and we don't in our sin.

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 Because we didn't obey God, we are now guilty before God.

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 And so there is now a debt placed above our heads.

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 There's now a debt placed above our heads.

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 Humanity is now in a guilty sin debt to God.

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 God, in his justice and righteousness, demands something from us in our guilt.

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 And we owe him something.

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 What is it?

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 Our lives.

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 And that's how being guilty works.

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 So think about just breaking the law in our country, right?

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 When we break the law in this country, we become guilty, don't we?

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 And justice demands something from us.

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 We have to pay something in some way.

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 So if you use your phone while driving, you become guilty of that.

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 And then you owe something.

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 You have to pay £200, and you get six points on your license.

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 Okay?

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 When you're guilty, you become in debt £200.

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 Or if you commit murder, the price you pay for that, it's 30 years in prison or more.

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 So when you become guilty of murder, you become in debt, 30 years of your life in debt.

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 That's what you have to pay.

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 Well, if you break God's law, if you sin, you must pay with your life.

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 Humanity has become in debt with our lives, our souls, our blood.

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 And this is how scripture speaks.

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 So have a look at Ezekiel 18.

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 The soul who sins shall die.

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 There's a justice kind of embedded into this world where the soul who sins must die.

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 That is the payment.

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 And look how Jesus teaches us to pray in Matthew 6.

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 Forgive us our debts, as we also have forgiven our debtors.

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 Jesus speaks of sin as a debt.

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 When we sin, we owe something.

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 And Colossians 2 speaks of that as well.

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 It speaks of the record of debt that stood against us with its legal demands.

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 There is a debt over sinful humanity.

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 But it's not just our physical lives, a few years here on earth that we have to give up.

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 No.

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 This death means eternal death.

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 And this is what the whole teaching of hell is all about.

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 The price you pay for sinning against an infinitely holy and righteous God.

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 That price, it's an infinite death.

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 Infinite suffering.

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 That is what must be owed.

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 And so this debt that hangs over a sinful humanity, this is huge.

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 This debt hanging over us is the debt of hell.

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 And humanity is trapped under this debt.

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 It follows us everywhere.

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 We can't escape it.

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 So it's like if you commit a crime, you're trapped under that debt, aren't you?

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 If you commit murder, even if you run away, that debt still hangs over you.

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 And so justice and the police and the courts, they won't let that go.

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 That debt is constantly over you.

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 And so that is the same with us.

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 We are now trapped in sin and guilt and debt.

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 And we can't escape.

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 And so not only that, our status has changed before God.

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 This isn't the way God designed it to be.

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 Our status wasn't intended to be like this.

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 But now our status has changed.

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 We are now in debt before God.

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 And so also God's view toward us has changed.

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 And I want you to see how.

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 I want you to break into groups.

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 Look at the little breakout section in that box.

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 And just look at these verses and answer the following questions.

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 It should be fairly simple.

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 And you'll probably get it after two verses.

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 But just look at them all.

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 Get an appreciation of what scripture has to say.

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 Go.

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 I'll give you a couple of minutes for that.

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 Thank you.

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00:18:08.479 --> 00:18:10.479
 You're a lot of interest.

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00:18:10.479 --> 00:18:08.479
 in any interest.

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00:18:36.359 --> 00:19:06.339
 Thank you.

00:19:06.359 --> 00:19:36.339
 Thank you.

00:19:36.359 --> 00:20:06.339
 Thank you.

00:20:06.359 --> 00:20:08.359
 Thank you.

00:20:08.359 --> 00:20:15.359
 Thank you.

00:20:15.359 --> 00:20:16.359
 Thank you.

00:20:16.359 --> 00:20:17.359
 Thank you.

00:20:23.359 --> 00:20:25.439
 Okay, let's bring it together.

00:20:26.359 --> 00:20:28.639
 I'm going to pick on some people.

00:20:28.640 --> 00:20:33.360
 Ben, you look like you're having a good discussion.

00:20:33.720 --> 00:20:35.960
 How does God feel about guilty humanity and sin?

00:20:36.080 --> 00:20:37.120
 What were some of the conclusions?

00:20:37.119 --> 00:20:41.339
 He says he is indignant and angry.

00:20:41.599 --> 00:20:42.039
 Indignant.

00:20:44.759 --> 00:20:46.779
 What does it mean, Paul?

00:20:46.779 --> 00:20:47.779
 Yeah.

00:20:47.779 --> 00:20:50.899
 When you're angry with the people, you're justified in anger.

00:20:51.059 --> 00:20:51.379
 Okay.

00:20:51.379 --> 00:20:56.819
 God is justified in his anger because we've sinned against him, so he's righteously angry.

00:20:56.819 --> 00:20:58.819
 Yeah, exactly.

00:20:59.460 --> 00:21:04.659
 God is now angry with us, with a guilty humanity.

00:21:05.619 --> 00:21:08.000
 And do you notice, have a look at John 3, verse 6.

00:21:08.539 --> 00:21:13.259
 Who does not obey the Son shall not see life, but the wrath of God remains on him.

00:21:13.259 --> 00:21:18.379
 So the word remains, it implies that this is now the default.

00:21:18.379 --> 00:21:18.980
 Okay.

00:21:19.379 --> 00:21:23.339
 By nature, we are children of God's wrath.

00:21:23.859 --> 00:21:25.579
 Wrath means anger, right?

00:21:25.579 --> 00:21:31.159
 His wrath is now set against humanity and sin.

00:21:31.879 --> 00:21:34.439
 So we were made to be right with God.

00:21:35.039 --> 00:21:37.399
 Peace, friendship, unity.

00:21:37.619 --> 00:21:41.139
 But now, we are not right with God.

00:21:42.099 --> 00:21:47.460
 And so, I'll keep that for now.

00:21:48.279 --> 00:21:49.759
 We're not right with God.

00:21:49.879 --> 00:21:53.539
 And so, God is angry with this world.

00:21:53.539 --> 00:21:59.480
 We don't have the peace and life and joy and communion with God.

00:22:00.319 --> 00:22:09.259
 But there is now, on God's part, toward us, wrath.

00:22:16.000 --> 00:22:18.700
 God is angry with this world.

00:22:18.700 --> 00:22:25.039
 He has a disposition of wrath, anger toward guilty sinners.

00:22:26.120 --> 00:22:28.460
 And so, do you see in Numbers 14?

00:22:29.580 --> 00:22:32.420
 This is describing who God is, his nature.

00:22:33.160 --> 00:22:37.840
 And it says, he does not let the guilty just go scot-free.

00:22:38.700 --> 00:22:40.039
 He can't.

00:22:40.480 --> 00:22:43.600
 He's too just, too righteous.

00:22:43.599 --> 00:22:50.679
 And so, this anger, this wrath, this is a righteous anger toward the guilty.

00:22:51.639 --> 00:22:58.819
 This isn't God just losing control and just flying off the handle and being angry.

00:22:59.459 --> 00:22:59.619
 No.

00:22:59.740 --> 00:23:07.539
 This is a righteous anger from a judge who has perfect justice in him.

00:23:07.539 --> 00:23:17.259
 And this is a righteous anger against sinners who have broken a holy law against an infinitely holy God.

00:23:18.799 --> 00:23:22.440
 And we've spat in God's face.

00:23:23.339 --> 00:23:26.019
 And so, he is, he's wrathful.

00:23:26.019 --> 00:23:34.059
 And so, just at this point, I want us to just to never forget how severe our sin is.

00:23:35.460 --> 00:23:40.879
 And so, what has happened to the relationship between God and man?

00:23:41.779 --> 00:23:44.079
 I hope you can tell just by these verses.

00:23:44.660 --> 00:23:47.059
 We have been separated from God.

00:23:48.359 --> 00:23:51.000
 We can't be in his presence.

00:23:51.000 --> 00:23:53.380
 What happened in the Garden of Eden?

00:23:53.519 --> 00:23:56.059
 We were cast out of the Garden.

00:23:57.039 --> 00:24:01.500
 And it was blocked off with an angel with a flaming sword.

00:24:01.859 --> 00:24:02.500
 Shut off.

00:24:02.920 --> 00:24:07.079
 If you wanted to try and get back in, you can only die, right?

00:24:07.180 --> 00:24:08.099
 A sword is there.

00:24:08.400 --> 00:24:12.460
 We can't have communion with him or know him or enjoy him.

00:24:12.779 --> 00:24:16.200
 In sin, we are now enemies with God.

00:24:16.200 --> 00:24:20.840
 And so, there is a debt on us.

00:24:21.660 --> 00:24:24.140
 There is anger on God's part wrath.

00:24:24.580 --> 00:24:31.380
 And so, the relationship between us is broken.

00:24:35.120 --> 00:24:36.480
 It's fractured.

00:24:37.660 --> 00:24:41.319
 We are no longer at one with God.

00:24:41.319 --> 00:24:49.240
 And this broken relationship, it means we have broken everything.

00:24:50.379 --> 00:24:55.119
 So, we now live in a cursed world that is also broken.

00:24:55.519 --> 00:24:57.460
 This world isn't at one.

00:24:58.079 --> 00:25:00.599
 So, there is now broken nature.

00:25:01.779 --> 00:25:03.319
 Floods and hurricanes and disease.

00:25:04.960 --> 00:25:11.259
 Broken bodies that feel pain and wear away and break and suffer and die.

00:25:12.299 --> 00:25:13.539
 And broken relationships.

00:25:14.619 --> 00:25:17.939
 We've now become separated from each other in this world.

00:25:18.179 --> 00:25:19.960
 We were meant to be a united humanity.

00:25:20.319 --> 00:25:21.500
 But now we've become separated.

00:25:21.619 --> 00:25:22.779
 We're against each other.

00:25:23.079 --> 00:25:25.559
 That there are now feuds and falling out.

00:25:26.000 --> 00:25:28.200
 And violence and wars.

00:25:28.399 --> 00:25:30.339
 This is what's going on in Venezuela.

00:25:31.099 --> 00:25:31.319
 Right?

00:25:32.099 --> 00:25:33.480
 It's all from this.

00:25:34.599 --> 00:25:40.379
 And so, from our sin, we have broken everything.

00:25:41.300 --> 00:25:42.060
 From this.

00:25:42.120 --> 00:25:43.540
 This is the source of it.

00:25:43.660 --> 00:25:47.940
 From this comes the breaking of the whole world.

00:25:47.940 --> 00:26:05.720
 And so, what is meant to be a united creation, at one with God, it has become...

00:26:05.720 --> 00:26:07.880
 Well, let's just neaten up a bit.

00:26:08.880 --> 00:26:09.799
 It's become this.

00:26:09.799 --> 00:26:14.159
 It's just a bit of a neater version of this.

00:26:14.399 --> 00:26:14.539
 Okay?

00:26:15.940 --> 00:26:17.180
 It has become this.

00:26:18.059 --> 00:26:19.180
 Wrath on God's part.

00:26:19.440 --> 00:26:19.759
 Debt.

00:26:20.079 --> 00:26:22.500
 A huge sin debt on ours.

00:26:22.940 --> 00:26:24.500
 And a broken relationship.

00:26:25.220 --> 00:26:25.359
 Right?

00:26:25.359 --> 00:26:28.679
 It's not this nice, united God and man.

00:26:28.799 --> 00:26:28.899
 No.

00:26:29.179 --> 00:26:31.379
 It is a one-way direction of wrath.

00:26:32.899 --> 00:26:37.859
 And this, this is the problem of the world right now.

00:26:37.859 --> 00:26:43.519
 This is the heart of why everything is the way that it is.

00:26:44.699 --> 00:26:50.959
 Humanity is in a guilty sin debt before a holy, angry God.

00:26:50.960 --> 00:26:54.160
 And the world has become separated from him.

00:26:55.180 --> 00:27:01.660
 This is the problem of our friends and colleagues and neighbours and the whole world.

00:27:01.660 --> 00:27:07.320
 And yes, there are lots of other problems that we face in this world.

00:27:07.620 --> 00:27:08.340
 We're miserable.

00:27:09.080 --> 00:27:10.240
 We lack meaning.

00:27:10.480 --> 00:27:11.980
 Our hearts are all messed up.

00:27:12.500 --> 00:27:14.340
 There are wars and suffering.

00:27:15.140 --> 00:27:19.540
 But actually, all these other problems stem from this.

00:27:20.480 --> 00:27:22.580
 This is the heart of it.

00:27:23.200 --> 00:27:25.480
 We are no longer right with God.

00:27:25.480 --> 00:27:33.059
 And when you separate yourself from the God of life, of course, all these other problems are going to flow from it.

00:27:34.140 --> 00:27:39.660
 But the heart of the issue is how we stand before God.

00:27:40.339 --> 00:27:42.480
 We are not at one with him.

00:27:43.839 --> 00:27:49.860
 And every other culture and religion out there knows that this world is broken.

00:27:50.740 --> 00:27:52.960
 Everyone knows something isn't right.

00:27:52.960 --> 00:27:55.460
 Everyone's trying to find a solution to this.

00:27:56.059 --> 00:27:58.160
 But none of these solutions are working.

00:27:59.120 --> 00:28:02.259
 Because they don't realise that this is the problem.

00:28:02.400 --> 00:28:03.740
 This is the source of it.

00:28:06.079 --> 00:28:11.380
 It's all actually about being not at one with God.

00:28:13.200 --> 00:28:15.759
 And so what is the greatest need of the world right now?

00:28:16.120 --> 00:28:21.559
 We need this brokenness between God and man to be resolved.

00:28:22.339 --> 00:28:25.440
 We need to be at one.

00:28:26.480 --> 00:28:29.500
 That is to say we need atonement.

00:28:30.700 --> 00:28:32.559
 And this is the second point to see today.

00:28:32.700 --> 00:28:35.319
 We need atonement at one-ment.

00:28:36.279 --> 00:28:38.480
 So let's see what we have so far.

00:28:39.179 --> 00:28:42.759
 You can think there are three aspects to this problem.

00:28:43.700 --> 00:28:47.079
 The first, first of all, you can see one problem.

00:28:47.079 --> 00:28:49.659
 There is debt.

00:28:49.659 --> 00:28:53.460
 Our debts need to be paid.

00:28:54.339 --> 00:28:57.059
 The price of death needs to be given to God.

00:28:57.460 --> 00:29:01.740
 Or in other words, we need redemption.

00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:02.319


00:29:02.319 --> 00:29:15.939
 now the word redemption might be familiar to us as christians we hear it but let's think about

00:29:15.939 --> 00:29:25.019
 what redemption really means redemption means to ransom okay a redemption is a ransom so think

00:29:25.019 --> 00:29:30.319
 about the films think about die hard doesn't have a ransom in it think of an action film with a

00:29:30.319 --> 00:29:37.339
 ransom right so someone is kidnapped uh rush hour there we go rush hour um someone is kidnapped

00:29:37.339 --> 00:29:43.839
 and the kidnappers might put a ransom price on their heads you know pay us one million pounds

00:29:43.839 --> 00:29:51.359
 and then the hostage can go free and if you pay that million pounds so that million pounds that's

00:29:51.359 --> 00:30:00.299
 the ransom cost and if you pay that money that hostage is ransomed they are redeemed

00:30:00.299 --> 00:30:10.099
 that is a redemption okay well in a similar way we need the price on our heads

00:30:10.099 --> 00:30:19.319
 the price of death the curse of law breaking we need that to be paid for us remember we are trapped

00:30:19.319 --> 00:30:26.779
 hostages to our sin and guilt and debt and so we need redemption

00:30:26.779 --> 00:30:32.460
 redemption and this is what jesus says the atonement is all about so so look at mark 10

00:30:32.460 --> 00:30:42.000
 for even the son of man came not to be served but to serve and to give his life as a ransom for many

00:30:42.000 --> 00:30:49.039
 and you can read the word ransom here is redemption okay in it's sometimes translated redemption okay

00:30:49.039 --> 00:30:58.980
 we need redemption but also that there's another aspect to this central problem um god's wrath

00:30:58.980 --> 00:31:01.180
 needs to be satisfied

00:31:01.180 --> 00:31:15.339
 god's wrath it needs to be appeased pacified stopped or in other words we need propitiation

00:31:15.339 --> 00:31:26.179
 okay i think i'm sorry right propitiation now this is a funny word we don't often hear it a lot but

00:31:26.179 --> 00:31:36.220
 but propitiation it basically means god's wrath is satisfied pacified ended okay this is how john

00:31:36.220 --> 00:31:43.339
 speaks of the atonement in one john four in this is love not that we have loved god but that he loved

00:31:43.339 --> 00:31:48.179
 us and sent his son to be the propitiation for our sins

00:31:48.179 --> 00:31:59.519
 he sent his son to be the one that appeases god's wrath if we're to escape death escape punishment

00:31:59.519 --> 00:32:06.980
 we need this wrath to go that this cannot remain there and so we need propitiation

00:32:06.980 --> 00:32:10.519
 and thirdly that there's a third aspect

00:32:10.519 --> 00:32:13.559
 to this problem

00:32:13.559 --> 00:32:21.620
 our relationship needs to be restored we need to be brought back to god

00:32:21.620 --> 00:32:24.240
 in other words we need

00:32:24.240 --> 00:32:26.259
 reconciliation

00:32:26.259 --> 00:32:26.500
 reconciliation

00:32:26.500 --> 00:32:37.359
 and that's how the apostle paul speaks of christ's work so look at 2 corinthians 5

00:32:37.359 --> 00:32:44.519
 in christ god was reconciling the world to himself

00:32:44.519 --> 00:32:51.960
 and this is relational language isn't it reconciling so if two friends have fallen out

00:32:51.960 --> 00:32:58.519
 that they're not speaking but then someone brings them together and they have a meeting and they work

00:32:58.519 --> 00:33:03.740
 things out and they become friends again what do we say about the relationship those two people we say

00:33:03.740 --> 00:33:05.960
 that they have been reconciled

00:33:05.960 --> 00:33:10.460
 reconciliation is when two parties are brought back together

00:33:10.460 --> 00:33:14.960
 well god and man needs to be reconciled

00:33:14.960 --> 00:33:18.539
 and these three things here

00:33:18.539 --> 00:33:20.440
 these these are the three

00:33:20.440 --> 00:33:22.579
 uh aspects of the problem

00:33:22.579 --> 00:33:24.980
 and so these three elements of what we need

00:33:24.980 --> 00:33:28.019
 this is what we mean by atonement

00:33:28.019 --> 00:33:29.700
 okay

00:33:29.700 --> 00:33:31.180
 this

00:33:31.180 --> 00:33:36.700
 this

00:33:36.700 --> 00:33:36.700


00:33:36.700 --> 00:33:38.620
 all these things together

00:33:38.620 --> 00:33:40.299
 this is atonement

00:33:40.299 --> 00:33:43.380
 these are the three aspects of the atonement you could say

00:33:43.380 --> 00:33:50.560
 uh this is these three things are what is involved in atonement

00:33:50.560 --> 00:33:53.820
 and this is the great need of the world

00:33:53.820 --> 00:33:56.720
 we need redemption from our sin

00:33:56.720 --> 00:34:00.080
 we need god's wrath to be propitiated

00:34:00.080 --> 00:34:03.020
 and we need to be reconciled with god

00:34:03.020 --> 00:34:05.320
 this is atonement okay

00:34:05.320 --> 00:34:08.960
 and you can probably already tell

00:34:08.960 --> 00:34:11.079
 these things are related

00:34:11.079 --> 00:34:11.900
 right

00:34:11.900 --> 00:34:15.400
 these aren't just three kind of like floating

00:34:15.400 --> 00:34:17.039
 aspects of a problem

00:34:17.039 --> 00:34:19.799
 no they're all kind of interconnected and related

00:34:19.799 --> 00:34:21.400
 so our wrath

00:34:21.400 --> 00:34:23.980
 god's wrath against us

00:34:23.980 --> 00:34:26.779
 it means we're not reconciled

00:34:26.779 --> 00:34:27.440
 doesn't it right

00:34:27.440 --> 00:34:28.279
 so wrath

00:34:28.279 --> 00:34:30.340
 it creates that

00:34:30.340 --> 00:34:31.179
 it is a

00:34:31.179 --> 00:34:33.319
 it is an aspect of that division right

00:34:33.319 --> 00:34:36.380
 we're divided because there's wrath

00:34:36.380 --> 00:34:38.559
 and we have a debt

00:34:38.559 --> 00:34:40.240
 which uh

00:34:40.240 --> 00:34:41.140
 which means

00:34:41.140 --> 00:34:42.260
 we're not right with god

00:34:42.260 --> 00:34:43.039
 so there's division

00:34:43.039 --> 00:34:44.500
 and that debt

00:34:44.500 --> 00:34:45.180
 is

00:34:45.180 --> 00:34:46.500
 god's wrath

00:34:46.500 --> 00:34:47.099
 god's

00:34:47.099 --> 00:34:48.220
 the the debt

00:34:48.220 --> 00:34:49.720
 that we must receive

00:34:49.720 --> 00:34:50.760
 also the punishment

00:34:50.760 --> 00:34:51.579
 that we must receive

00:34:51.579 --> 00:34:53.019
 is god's wrath

00:34:53.019 --> 00:34:53.280
 right

00:34:53.280 --> 00:34:53.860
 death

00:34:53.860 --> 00:34:54.220
 it

00:34:54.220 --> 00:34:55.920
 it's the wrath of god

00:34:55.920 --> 00:34:56.519
 okay

00:34:56.519 --> 00:34:59.720
 so all these things are kind of interconnected and related

00:34:59.720 --> 00:35:00.880
 but but they're

00:35:00.880 --> 00:35:02.860
 they they emphasize

00:35:02.860 --> 00:35:05.780
 different aspects

00:35:05.780 --> 00:35:07.960
 of what is needed in the atonement

00:35:07.960 --> 00:35:10.220
 all of this is involved

00:35:10.220 --> 00:35:12.820
 but they're just different aspects

00:35:12.820 --> 00:35:15.460
 and so

00:35:15.460 --> 00:35:17.260
 the atonement

00:35:17.260 --> 00:35:18.480
 this

00:35:18.480 --> 00:35:20.880
 this is the heart of what we need

00:35:20.880 --> 00:35:24.380
 this is the heart of what the world needs

00:35:24.380 --> 00:35:25.300
 and so

00:35:25.300 --> 00:35:26.119
 no wonder

00:35:26.119 --> 00:35:29.359
 when it comes to christ's work of salvation

00:35:29.359 --> 00:35:30.420
 the atonement

00:35:30.420 --> 00:35:32.179
 the cross

00:35:32.179 --> 00:35:34.199
 it's no wonder that

00:35:34.199 --> 00:35:37.440
 the cross lies at the heart of that work

00:35:37.440 --> 00:35:40.679
 paul made known

00:35:40.679 --> 00:35:42.699
 christ and him crucified

00:35:42.699 --> 00:35:46.159
 this is the heart of the gospel

00:35:46.159 --> 00:35:47.739
 because this is the

00:35:47.739 --> 00:35:49.719
 the heart of what we need

00:35:49.719 --> 00:35:51.480
 we need

00:35:51.480 --> 00:35:52.259
 atonement

00:35:52.259 --> 00:35:54.460
 and so

00:35:54.460 --> 00:35:56.500
 what we have here

00:35:56.500 --> 00:35:58.360
 we have now set up

00:35:58.360 --> 00:35:59.480
 the need

00:35:59.480 --> 00:36:00.659
 and the categories

00:36:00.659 --> 00:36:01.699
 of what is involved

00:36:01.699 --> 00:36:03.119
 in in in the atonement

00:36:03.119 --> 00:36:04.860
 and next week

00:36:04.860 --> 00:36:05.780
 i want us to see

00:36:05.780 --> 00:36:06.980
 how christ's death

00:36:06.980 --> 00:36:08.720
 actually achieves all this

00:36:08.720 --> 00:36:08.980
 okay

00:36:08.980 --> 00:36:09.980
 so if this is the need

00:36:09.980 --> 00:36:10.820
 these are the categories

00:36:10.820 --> 00:36:12.619
 how does christ's death

00:36:12.619 --> 00:36:13.940
 actually achieve this

00:36:13.940 --> 00:36:16.619
 how does the cross

00:36:16.619 --> 00:36:17.960
 actually bring

00:36:17.960 --> 00:36:19.440
 about atonement for us

00:36:19.440 --> 00:36:20.900
 so we're going to look at that

00:36:20.900 --> 00:36:21.619
 next week

00:36:21.619 --> 00:36:22.519
 but for now

00:36:22.519 --> 00:36:23.179
 this is

00:36:23.179 --> 00:36:24.220
 this is the background

00:36:24.219 --> 00:36:25.339
 um

00:36:25.339 --> 00:36:26.179
 that gives meaning

00:36:26.179 --> 00:36:26.679
 to the cross

00:36:26.679 --> 00:36:27.000
 and so

00:36:27.000 --> 00:36:27.959
 i'm going to leave

00:36:27.959 --> 00:36:28.919
 in a bit of a cliffhanger

00:36:28.919 --> 00:36:29.419
 today

00:36:29.419 --> 00:36:30.879
 because we're going to get

00:36:30.879 --> 00:36:31.379
 on to the cross

00:36:31.379 --> 00:36:31.959
 next week

00:36:31.959 --> 00:36:34.199
 but to finish

00:36:34.199 --> 00:36:36.139
 i want us to ask

00:36:36.139 --> 00:36:38.000
 okay

00:36:38.000 --> 00:36:40.179
 this is what is needed

00:36:40.179 --> 00:36:42.699
 but is this

00:36:42.699 --> 00:36:43.939
 necessary

00:36:43.939 --> 00:36:45.819
 okay

00:36:45.819 --> 00:36:46.739
 it's needed

00:36:46.739 --> 00:36:47.419
 but is it

00:36:47.419 --> 00:36:48.399
 necessary

00:36:48.400 --> 00:36:50.260
 can't god

00:36:50.260 --> 00:36:50.280
 can't god

00:36:50.280 --> 00:36:51.059
 solve

00:36:51.059 --> 00:36:51.880
 the problem

00:36:51.880 --> 00:36:52.820
 of sin

00:36:52.820 --> 00:36:55.099
 some other way

00:36:55.099 --> 00:36:55.559
 right

00:36:55.559 --> 00:36:57.360
 so uh

00:36:57.360 --> 00:36:57.980
 look at this quote

00:36:57.980 --> 00:36:58.900
 from richard dawkins

00:36:58.900 --> 00:37:00.099
 he wants

00:37:00.099 --> 00:37:00.740
 to ask something

00:37:00.740 --> 00:37:01.200
 uh

00:37:01.200 --> 00:37:01.860
 uh

00:37:01.860 --> 00:37:02.579
 pretty much like this

00:37:02.579 --> 00:37:03.000
 he said

00:37:03.000 --> 00:37:04.380
 if god

00:37:04.380 --> 00:37:05.500
 wanted to forgive

00:37:05.500 --> 00:37:06.300
 our sins

00:37:06.300 --> 00:37:07.700
 why didn't he just

00:37:07.700 --> 00:37:08.300
 forgive them

00:37:08.300 --> 00:37:10.260
 why did he have to

00:37:10.260 --> 00:37:11.200
 have his son

00:37:11.200 --> 00:37:11.820
 tortured

00:37:11.820 --> 00:37:13.519
 or

00:37:13.519 --> 00:37:14.079
 we can phrase

00:37:14.079 --> 00:37:14.759
 that question

00:37:14.759 --> 00:37:15.679
 um

00:37:15.679 --> 00:37:16.500
 in terms of these

00:37:16.500 --> 00:37:16.920
 categories

00:37:16.920 --> 00:37:17.840
 that we have here

00:37:17.840 --> 00:37:18.099
 right

00:37:18.099 --> 00:37:19.840
 why do we need

00:37:19.840 --> 00:37:20.400
 redemption

00:37:20.400 --> 00:37:22.800
 why can't god

00:37:22.800 --> 00:37:23.880
 just ignore

00:37:23.880 --> 00:37:24.440
 the debt

00:37:24.440 --> 00:37:26.420
 why do we need

00:37:26.420 --> 00:37:27.239
 propitiation

00:37:27.239 --> 00:37:28.699
 can't god

00:37:28.699 --> 00:37:29.500
 just stop

00:37:29.500 --> 00:37:30.219
 being angry

00:37:30.219 --> 00:37:30.699
 at sinners

00:37:30.699 --> 00:37:32.419
 was there

00:37:32.419 --> 00:37:33.319
 some other

00:37:33.319 --> 00:37:33.819
 way

00:37:33.819 --> 00:37:34.379
 god

00:37:34.379 --> 00:37:35.000
 could deal

00:37:35.000 --> 00:37:35.359
 with the

00:37:35.359 --> 00:37:35.619
 problem

00:37:35.619 --> 00:37:36.039
 of sin

00:37:36.039 --> 00:37:36.959
 what was the

00:37:36.959 --> 00:37:37.439
 atonement

00:37:37.439 --> 00:37:38.699
 was it just

00:37:38.699 --> 00:37:39.519
 a good

00:37:39.519 --> 00:37:40.259
 solution

00:37:40.259 --> 00:37:40.899
 to the

00:37:40.899 --> 00:37:41.099
 problem

00:37:41.099 --> 00:37:41.339
 of the

00:37:41.339 --> 00:37:41.679
 world

00:37:41.679 --> 00:37:42.939
 or is the

00:37:42.939 --> 00:37:43.319
 atonement

00:37:43.319 --> 00:37:44.419
 a necessary

00:37:44.419 --> 00:37:45.599
 solution

00:37:45.599 --> 00:37:46.739
 to the

00:37:46.739 --> 00:37:46.919
 problem

00:37:46.919 --> 00:37:47.159
 of the

00:37:47.159 --> 00:37:47.419
 world

00:37:47.419 --> 00:37:48.879
 well i

00:37:48.879 --> 00:37:49.199
 want us

00:37:49.199 --> 00:37:49.639
 to see

00:37:49.639 --> 00:37:50.519
 that the

00:37:50.519 --> 00:37:51.099
 atonement

00:37:51.099 --> 00:37:52.859
 is absolutely

00:37:52.859 --> 00:37:53.899
 necessary

00:37:53.899 --> 00:37:55.619
 and the

00:37:55.619 --> 00:37:56.259
 reason is

00:37:56.260 --> 00:37:56.860
 because of

00:37:56.860 --> 00:37:57.520
 who god

00:37:57.520 --> 00:37:57.920
 is

00:37:57.920 --> 00:37:59.340
 so look

00:37:59.340 --> 00:37:59.660
 again at

00:37:59.660 --> 00:38:00.340
 numbers 14

00:38:00.340 --> 00:38:02.400
 the lord

00:38:02.400 --> 00:38:02.960
 is slow

00:38:02.960 --> 00:38:03.400
 to anger

00:38:03.400 --> 00:38:03.900
 and abounding

00:38:03.900 --> 00:38:04.540
 in steadfast

00:38:04.540 --> 00:38:04.880
 love

00:38:04.880 --> 00:38:05.640
 forgiving

00:38:05.640 --> 00:38:06.260
 iniquity

00:38:06.260 --> 00:38:07.000
 and transgression

00:38:07.000 --> 00:38:08.500
 but he

00:38:08.500 --> 00:38:09.620
 will by no

00:38:09.620 --> 00:38:10.660
 means clear

00:38:10.660 --> 00:38:11.160
 the guilty

00:38:11.160 --> 00:38:12.760
 visiting the

00:38:12.760 --> 00:38:13.320
 iniquity of

00:38:13.320 --> 00:38:13.820
 the fathers

00:38:13.820 --> 00:38:14.120
 on the

00:38:14.120 --> 00:38:14.680
 children to

00:38:14.680 --> 00:38:15.120
 the third

00:38:15.120 --> 00:38:15.360
 and the

00:38:15.360 --> 00:38:15.540
 fourth

00:38:15.540 --> 00:38:16.100
 generation

00:38:16.100 --> 00:38:17.160
 god

00:38:17.160 --> 00:38:18.300
 cannot

00:38:18.300 --> 00:38:18.980
 just

00:38:18.980 --> 00:38:19.620
 ignore

00:38:19.620 --> 00:38:19.860
 the

00:38:19.860 --> 00:38:20.180
 guilty

00:38:20.180 --> 00:38:21.900
 he can't

00:38:21.900 --> 00:38:22.380
 let the

00:38:22.380 --> 00:38:22.660
 guilty

00:38:22.660 --> 00:38:23.140
 go scot

00:38:23.140 --> 00:38:23.400
 free

00:38:23.400 --> 00:38:25.080
 and why

00:38:25.079 --> 00:38:26.659
 well it's

00:38:26.659 --> 00:38:26.960
 to do

00:38:26.960 --> 00:38:27.299
 with who

00:38:27.299 --> 00:38:27.559
 he is

00:38:27.559 --> 00:38:28.099
 his character

00:38:28.099 --> 00:38:28.659
 deuteronomy

00:38:28.659 --> 00:38:29.159
 32

00:38:29.159 --> 00:38:30.460
 god is

00:38:30.460 --> 00:38:31.159
 the rock

00:38:31.159 --> 00:38:32.539
 his work

00:38:32.539 --> 00:38:33.400
 is perfect

00:38:33.400 --> 00:38:34.719
 for all

00:38:34.719 --> 00:38:35.259
 his ways

00:38:35.259 --> 00:38:36.299
 are justice

00:38:36.299 --> 00:38:37.799
 a god

00:38:37.799 --> 00:38:38.699
 of faithfulness

00:38:38.699 --> 00:38:39.380
 and without

00:38:39.380 --> 00:38:40.019
 iniquity

00:38:40.019 --> 00:38:40.679
 just

00:38:40.679 --> 00:38:41.759
 and upright

00:38:41.759 --> 00:38:42.179
 is he

00:38:42.179 --> 00:38:44.179
 so do you

00:38:44.179 --> 00:38:44.579
 see what god

00:38:44.579 --> 00:38:45.000
 is like

00:38:45.000 --> 00:38:46.799
 he's just

00:38:46.799 --> 00:38:48.360
 god is the

00:38:48.360 --> 00:38:48.940
 god of

00:38:48.940 --> 00:38:50.239
 perfect

00:38:50.239 --> 00:38:50.840
 justice

00:38:50.840 --> 00:38:52.660
 and so

00:38:52.660 --> 00:38:53.539
 in short

00:38:53.539 --> 00:38:54.920
 god is

00:38:54.920 --> 00:38:56.079
 too holy

00:38:56.079 --> 00:38:57.480
 and too

00:38:57.480 --> 00:38:58.140
 righteous

00:38:58.140 --> 00:38:59.059
 and too

00:38:59.059 --> 00:38:59.940
 just

00:38:59.940 --> 00:39:02.039
 to simply

00:39:02.039 --> 00:39:03.400
 ignore sin

00:39:03.400 --> 00:39:04.140
 and sweep

00:39:04.140 --> 00:39:04.440
 it under

00:39:04.440 --> 00:39:04.820
 the rug

00:39:04.820 --> 00:39:07.000
 and we

00:39:07.000 --> 00:39:07.300
 would think

00:39:07.300 --> 00:39:07.600
 that way

00:39:07.600 --> 00:39:07.980
 too as

00:39:07.980 --> 00:39:08.180
 well

00:39:08.180 --> 00:39:09.039
 so if

00:39:09.039 --> 00:39:09.320
 there is

00:39:09.320 --> 00:39:09.760
 an evil

00:39:09.760 --> 00:39:10.140
 in this

00:39:10.140 --> 00:39:10.660
 world

00:39:10.660 --> 00:39:12.440
 a theft

00:39:12.440 --> 00:39:13.180
 a burglary

00:39:13.180 --> 00:39:14.420
 and a judge

00:39:14.420 --> 00:39:15.320
 knew about

00:39:15.320 --> 00:39:15.780
 it

00:39:15.780 --> 00:39:17.440
 but the

00:39:17.440 --> 00:39:17.900
 judge just

00:39:17.900 --> 00:39:18.340
 let it

00:39:18.340 --> 00:39:18.760
 go

00:39:18.760 --> 00:39:20.140
 we would

00:39:20.140 --> 00:39:20.320
 say

00:39:20.320 --> 00:39:20.860
 that is

00:39:20.860 --> 00:39:21.560
 unjust

00:39:21.560 --> 00:39:23.040
 that's

00:39:23.040 --> 00:39:23.500
 wrong

00:39:23.500 --> 00:39:24.440
 that isn't

00:39:24.440 --> 00:39:24.640
 right

00:39:24.640 --> 00:39:25.200
 that is

00:39:25.200 --> 00:39:25.820
 a fault

00:39:25.820 --> 00:39:26.180
 in the

00:39:26.180 --> 00:39:26.540
 judge

00:39:26.540 --> 00:39:28.440
 well

00:39:28.440 --> 00:39:29.820
 in the

00:39:29.820 --> 00:39:30.400
 scales

00:39:30.400 --> 00:39:31.100
 of god's

00:39:31.100 --> 00:39:31.560
 justice

00:39:31.560 --> 00:39:33.080
 it would

00:39:33.080 --> 00:39:33.760
 be wrong

00:39:33.760 --> 00:39:34.280
 for god

00:39:34.280 --> 00:39:35.000
 to know

00:39:35.000 --> 00:39:35.740
 about sin

00:39:35.740 --> 00:39:36.400
 know about

00:39:36.400 --> 00:39:36.920
 our law

00:39:36.920 --> 00:39:37.340
 breaking

00:39:37.340 --> 00:39:38.520
 and just

00:39:38.520 --> 00:39:39.540
 ignore it

00:39:39.540 --> 00:39:41.060
 in fact

00:39:41.060 --> 00:39:41.780
 god would

00:39:41.780 --> 00:39:42.360
 cease to

00:39:42.360 --> 00:39:43.080
 be holy

00:39:43.080 --> 00:39:44.420
 if he just

00:39:44.420 --> 00:39:45.360
 decided our

00:39:45.360 --> 00:39:45.880
 sin doesn't

00:39:45.880 --> 00:39:46.700
 matter anymore

00:39:46.700 --> 00:39:47.940
 i can sweep

00:39:47.940 --> 00:39:48.320
 that under

00:39:48.320 --> 00:39:48.780
 the rug

00:39:48.780 --> 00:39:50.019
 no to

00:39:50.019 --> 00:39:50.600
 ignore

00:39:50.600 --> 00:39:51.320
 sin

00:39:51.320 --> 00:39:52.300
 it's to

00:39:52.300 --> 00:39:52.800
 say it

00:39:52.800 --> 00:39:53.100
 doesn't

00:39:53.100 --> 00:39:53.480
 matter

00:39:53.480 --> 00:39:55.640
 but god

00:39:55.640 --> 00:39:56.260
 is too

00:39:56.260 --> 00:39:56.820
 holy

00:39:56.820 --> 00:39:57.380
 and too

00:39:57.380 --> 00:39:58.120
 just to

00:39:58.120 --> 00:39:58.620
 do that

00:39:58.620 --> 00:40:00.220
 and so

00:40:00.220 --> 00:40:00.980
 the debt

00:40:00.980 --> 00:40:01.740
 of sin

00:40:01.740 --> 00:40:02.720
 cannot just

00:40:02.720 --> 00:40:03.519
 be ignored

00:40:03.519 --> 00:40:05.080
 it must

00:40:05.080 --> 00:40:06.039
 be redeemed

00:40:06.039 --> 00:40:06.660
 in some

00:40:06.660 --> 00:40:06.980
 way

00:40:06.980 --> 00:40:08.620
 god's

00:40:08.620 --> 00:40:08.940
 wrath

00:40:08.940 --> 00:40:09.680
 can't just

00:40:09.680 --> 00:40:10.480
 stop

00:40:10.480 --> 00:40:11.820
 it needs

00:40:11.820 --> 00:40:12.640
 to land

00:40:12.640 --> 00:40:13.440
 somewhere

00:40:13.440 --> 00:40:15.420
 and god

00:40:15.420 --> 00:40:16.120
 can't just

00:40:16.120 --> 00:40:16.660
 leave his

00:40:16.660 --> 00:40:17.380
 enemies to

00:40:17.380 --> 00:40:17.840
 run around

00:40:17.840 --> 00:40:18.220
 and not

00:40:18.220 --> 00:40:18.579
 be dealt

00:40:18.579 --> 00:40:18.780
 with

00:40:18.780 --> 00:40:20.039
 there needs

00:40:20.039 --> 00:40:20.400
 to be

00:40:20.400 --> 00:40:21.119
 reconciliation

00:40:21.119 --> 00:40:23.640
 and so

00:40:23.640 --> 00:40:24.980
 atonement

00:40:24.980 --> 00:40:27.320
 is absolutely

00:40:27.320 --> 00:40:28.680
 necessary for

00:40:28.680 --> 00:40:29.099
 sinners to

00:40:29.099 --> 00:40:29.559
 be saved

00:40:29.559 --> 00:40:31.640
 so

00:40:31.640 --> 00:40:32.019
 Dawkins

00:40:32.019 --> 00:40:32.440
 question

00:40:32.440 --> 00:40:33.000
 if god

00:40:33.000 --> 00:40:33.599
 wanted to

00:40:33.599 --> 00:40:34.140
 forgive our

00:40:34.140 --> 00:40:34.380
 sins

00:40:34.380 --> 00:40:34.900
 why didn't

00:40:34.900 --> 00:40:35.240
 he just

00:40:35.240 --> 00:40:35.840
 forgive them

00:40:35.840 --> 00:40:36.800
 well he

00:40:36.800 --> 00:40:37.599
 can forgive

00:40:37.599 --> 00:40:38.160
 our sins

00:40:38.160 --> 00:40:39.220
 wonderfully

00:40:39.220 --> 00:40:40.280
 he can

00:40:40.280 --> 00:40:43.040
 but forgiveness

00:40:43.040 --> 00:40:44.420
 must come

00:40:44.420 --> 00:40:45.140
 through

00:40:45.140 --> 00:40:45.820
 atonement

00:40:45.820 --> 00:40:48.320
 but a

00:40:48.320 --> 00:40:48.580
 question

00:40:48.580 --> 00:40:49.140
 remains

00:40:49.140 --> 00:40:50.680
 if this

00:40:50.680 --> 00:40:51.080
 debt

00:40:51.080 --> 00:40:51.640
 can't just

00:40:51.640 --> 00:40:52.100
 disappear

00:40:52.100 --> 00:40:53.460
 and if

00:40:53.460 --> 00:40:54.120
 this wrath

00:40:54.120 --> 00:40:54.720
 can't just

00:40:54.720 --> 00:40:55.340
 disappear

00:40:55.340 --> 00:40:57.800
 and we

00:40:57.800 --> 00:40:58.920
 can't pay

00:40:58.920 --> 00:40:59.720
 that debt

00:40:59.720 --> 00:41:00.200
 and we

00:41:00.200 --> 00:41:01.040
 can't handle

00:41:01.040 --> 00:41:01.760
 that wrath

00:41:01.760 --> 00:41:03.440
 how

00:41:03.440 --> 00:41:04.700
 how can

00:41:04.700 --> 00:41:05.280
 we find

00:41:05.280 --> 00:41:05.840
 atonement

00:41:05.840 --> 00:41:06.300
 atonement

00:41:06.300 --> 00:41:07.780
 well what

00:41:07.780 --> 00:41:08.480
 we need

00:41:08.480 --> 00:41:09.519
 is a

00:41:09.519 --> 00:41:10.519
 sacrifice

00:41:10.519 --> 00:41:12.620
 atonement

00:41:12.620 --> 00:41:13.360
 can only

00:41:13.360 --> 00:41:13.960
 happen

00:41:13.960 --> 00:41:15.380
 by something

00:41:15.380 --> 00:41:16.360
 or someone

00:41:16.360 --> 00:41:17.120
 else

00:41:17.120 --> 00:41:18.260
 being

00:41:18.260 --> 00:41:19.059
 sacrificed

00:41:19.059 --> 00:41:20.079
 as a

00:41:20.079 --> 00:41:20.559
 substitute

00:41:20.559 --> 00:41:21.300
 for us

00:41:21.300 --> 00:41:22.800
 the debt

00:41:22.800 --> 00:41:23.500
 needs to be

00:41:23.500 --> 00:41:24.380
 paid somehow

00:41:24.380 --> 00:41:25.240
 the wrath

00:41:25.240 --> 00:41:26.059
 needs to land

00:41:26.059 --> 00:41:26.680
 somewhere

00:41:26.680 --> 00:41:27.820
 and so

00:41:27.820 --> 00:41:29.100
 we need

00:41:29.100 --> 00:41:30.300
 a sacrifice

00:41:30.300 --> 00:41:31.260
 to step in

00:41:31.260 --> 00:41:31.840
 for us

00:41:31.840 --> 00:41:33.320
 and I

00:41:33.320 --> 00:41:33.680
 wonder who

00:41:33.680 --> 00:41:33.940
 that could

00:41:33.940 --> 00:41:34.300
 be

00:41:34.300 --> 00:41:35.820
 come again

00:41:35.820 --> 00:41:36.460
 next week

00:41:36.460 --> 00:41:36.860
 and we

00:41:36.860 --> 00:41:37.800
 will think

00:41:37.800 --> 00:41:38.400
 deeply

00:41:38.400 --> 00:41:38.940
 about the

00:41:38.940 --> 00:41:39.360
 cross

00:41:39.360 --> 00:41:41.240
 I think

00:41:41.240 --> 00:41:41.539
 we've got a bit

00:41:41.539 --> 00:41:42.079
 of time

00:41:42.079 --> 00:41:43.220
 yeah we've got

00:41:43.220 --> 00:41:43.720
 one minute

00:41:43.720 --> 00:41:44.240
 for questions