WEBVTT

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 So, we're going to go back to that passage this morning and have a look at Romans 8,

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 from verse 12 to verse 17.

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 For those who are visiting with us today, we've been doing a study in Romans for quite

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 a while before the summer, and then we took a break, and then we've come back to it.

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 And we're looking up to just before the end of the year at Romans, middle of chapter 5

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 through to chapter 11.

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 And this is the section that we're at this week, okay?

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 Romans chapter 8.

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 So, if you have Bibles, keep it open, page 944, or on your phones, or however you're

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 choosing to look at the Bible this morning.

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 Now, I want, in my Christian life, I want to enjoy God.

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 That's one of the things I really want to do.

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 And that's actually the theme of Romans, because at the end of Romans, as we saw last week,

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 it speaks about the whole of the purpose of what he's writing is that we have joy in

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 the Lord, that we rejoice, that we are happy in our Christian life.

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 So, I want to enjoy God, and I want you to enjoy God as well in your Christian lives,

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 because that's really the best way to live your life.

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 If you're happy, if you're enjoying life, then you know that that is a great foundation

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 for your life.

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 I fear so often, and I know from my own experience, that we struggle.

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 We struggle in our Christian lives, and we don't really enjoy God.

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 And you know the great thing about that is, well, it's not a great thing, but one of the

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 great things coming out of that is that God knows that.

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 God understands that in our lives.

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 He understands that often in our lives, we don't understand Him.

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 We don't enjoy Him.

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 He knows that we're in a battle.

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 He knows that we face all kinds of questions and all kinds of doubts, and He knows and appreciates

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 that.

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 That's why so much of the Bible, so much of His Word is spent dealing with these issues

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 for us and helping us to see things differently.

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 That's what He wants us to do.

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 He wants us to see things differently in our lives.

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 And I want you to be reminded of what's tremendously important.

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 Verses 6 and 7, we didn't read this.

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 We looked at it last week for to set the mind on the flesh's death, but to set the mind

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 on the Spirit is life and peace.

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 So mindset was a really important focus from last week.

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 Wasn't it?

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 We looked at the mindset of the Christian, or the mindset of our lives.

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 And that's really just what when Paul is speaking about, mindset he's speaking or setting our

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 minds is our focus, what's our attention, what engages our energy, what we know, what

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 becomes the governing principle that's at the very heart of our lives.

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 It's kind of our inner being, the very core of our, the root of our thinking.

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 And he's saying as we set our minds in the right way, then it helps us to enjoy God better

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 in our lives.

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 I think you should try and fuse, however you do, go home and do it in your own way.

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 Use chapter 8 of Romans into your own heads, into your psyche, into your mindset, into

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 your being, into the core of your being.

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 Return to it again and again.

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 And not just this small passage, but the whole of Romans 8, because it's kind of pivotal

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 to our understanding of the whole of the gospel, or the whole of the book and letter of Romans.

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 Meditate on it.

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 Look market, highlight it with a bright yellow pen in your Bibles.

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 Pray it.

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 Make a poster of it.

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 Make it your ringtone.

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 Memorize it.

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 Do whatever you can to focus on this chapter, because it's so important in founding and

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 giving us the right mindset.

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 It helps us towards the right mindset in our lives.

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 If we can't keep ignoring a chapter like this, the truth in a chapter like this, and expect

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 what it means to flourish as a Christian and enjoy God, because we know we struggle with

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 God and we know we don't enjoy Him, and so much of our lives, we're just content with

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 that.

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 And we think, sugar, shoulders, that's the way it is.

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 That's just the way it is.

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 And yet He understands and wants our mindset to change.

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 In many ways, I think the question is how much we allow the truth to change in our lives.

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 I was at a press conference a couple of weeks ago, it was actually in the hall down here.

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 And because they didn't have anyone else to do the talk, I had to speak.

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 And speaking about pastoral work.

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 And one of the things that was kind of coming out from it was that the preaching of the

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 Word on a Sunday, the sermon on a Sunday, was a great way to pastor people and to meet

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 all their needs.

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 Now, I agree with that.

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 Don't get me wrong, I agree with that.

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 But I think there's a danger for a minister of the gospel to use that to become lazy and

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 to make his ministry a non-contact sport.

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 So he says, all I need to do is just stand up from the front and preach and God will

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 pastor everyone and the Holy Spirit will work.

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 Now, that might be idealistic.

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 But I think if that is to happen, it depends a lot on our mindset, your mindset and my

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 mindset as well, and I can't just be hiding behind here or be 12 feet above contradiction

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 up there.

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 We all need to come under the sound of God's Word, whether it's preached or read or listened

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 to, however we do it, with a mindset to being transformed by His Word, you know?

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 Because you look back in your life.

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 You think about it.

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 Take a few minutes.

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 Don't listen to me for the next minute and a half.

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 But just think about how many sermons you've listened to.

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 How many passages of the Bible you've read?

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 How many good gospel Christian books have you fed yourself on?

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 And how much changes are in your life?

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 With all that richness, how much change?

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 How much transformation?

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 Are we battling with the same things week in and week out, day in and day out?

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 Are we being transformed by Him?

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 And please don't get me wrong.

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 These things are all utterly crucial, but our mindset is also very important as we come

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 to these things, that we see who God is and recognize that God is able, and God can change

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 our mindset.

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 You know, God's argument to the Roman church here through Paul is that He wants to highlight

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 the reasons for a new mindset.

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 He's speaking in that verse that I read about life and peace.

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 That's the core of everything, isn't it?

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 In Christ we have life and peace.

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 And when we recognize that, and we recognize the truth that is unfolding, He wants to begin

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 to transform how we live our lives beyond these walls, beyond the chapter we read in

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 church, beyond our personal devotions.

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 He wants us to be transformed by how we take these things and how they mold and change

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 our mindset for the other six and a half days, the hundred and sixty-six hours of our existence

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 that is molded by our mindset, by how we think and by what we think about God.

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 This hour is hugely important, and ministers think it's much more important than everyone

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 else, but it is really important, and it's God's way, one of God's ways of helping us

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 to recalibrate.

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 It's intended to inspire, to remind, to renew our perspective under God and through His

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 Word that as Christians we have an incredible partner in the living God in our lives as

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 we come to Him for redemption, and now lives in us by His Holy Spirit as someone who's

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 committed to you and committed to your healing and who frees you up to cooperate with Him

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 and expects from us obedience, nothing less, out of love and out of gratitude.

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 So how do we transform our mindset so that we are enjoying God, which is the theme in

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 many ways of Romans as it comes to this end of joy and life that He speaks about?

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 What did you say?

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 Just say two things.

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 The first thing is we can do it with God.

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 We can begin to enjoy God because we realize God is with us.

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 Verse 11, which we didn't read, which was the end of the last section, says, If the

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 Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus

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 from the dead will also give life to your mortal bodies through His Spirit which dwells

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 in you.

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 And then verse 12, which we started with, So then brothers, we are debtors not to the

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 flesh to live according to the flesh.

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 We are debtors not to live, but we are to live according to the Spirit.

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 So we can have our mindset changed because that's what He's speaking about.

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 He's got this word so then or therefore, which links us to the previous section.

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 We can do it because we have the power of God's Spirit with us.

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 And He's referring back to the power of God's Spirit who raised Jesus from the dead.

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 It's the resurrection power.

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 He who raised Jesus from the dead, that's the same power that's available to us.

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 The power of the eternal God who destroyed the power of death on the cross and death's

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 grip on humanity is the power that is available to change our mindset to transform us from

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 the inside out.

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 So that our desire, you know, we struggle so much.

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 Don't we have our desires?

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 Right.

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 I do.

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 I'm not saying that everyone else does, but I'm just being general.

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 I always, often, and I struggle with my desires and my mindset because I fail to recognize

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 who is available, who loves me so much and who is powerful to change me.

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 It's great Creator God that we're speaking about on Wednesday night.

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 Have you ever driven a truck?

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 I don't drive trucks very much, but you've got to imagine driving a truck.

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 And you've got a puncture on that truck, big truck, big wheel.

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 And what you have to do is you have to lift the truck in order to get the wheel changed.

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 You've got to decide the truck.

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 And you can't lift it.

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 There's no way you're going to be able to lift that truck, but you get a big truck jack.

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 And a big truck jack just comes in, you can just pump the handle.

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 And this truck all of a sudden lifts really easily.

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 And you don't, it seems effortless to be able to change the tire on a big truck because

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 you've got this power that's available to you to change things.

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 This house in the Highlands in Invergordon in Rostkeen where there was a minister there

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 had a massive big garden.

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 And I wanted to really change that garden at one point.

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 And so I got out of my spade and started digging.

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 And it was hugely frustrating and hugely annoying and hugely unproductive because I wanted to

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 do so much.

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 And it was only a tiny little bit of this massive big garden that was being changed until a

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 friend with a digger, a JCB came along and did all the transformation in one day.

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 Have you ever seen these diggers scoop up the ground?

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 More than you could dig in a whole day.

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 Just scooped up in one go.

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 Effortless.

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 Power, such power in a digger.

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 Wonderful.

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 I wish I could drive one of these things.

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 But you see the difference having power makes into situations that seem helpless.

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 And that we have this remarkable power available to us, the power of the Spirit who raised

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 Jesus from the dead, who is able to transform us in our mindset and in our hearts.

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 And maybe we don't go to Him because we somehow pragmatically think He's powerless, or possibly

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 because we're asking for the wrong things and He isn't giving us what we think we should

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 have, power of the Spirit.

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 We can do it with God because of His power, but also because of our obligation.

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 Our brothers, we are debtors, not to the flesh, but to the Spirit of God.

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 In other words, we are obliged.

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 Another version has it as we are obligated.

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 So we're obliged to the living God.

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 We're in debt to Him.

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 You know, before we were born, He has done for us what we could never do for ourselves.

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 He's opened up the way to God for us to hope in a future as we put our trust in Christ.

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 And we are obliged to actively resist and give no oxygen to doing or thinking what is

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 wrong, what He hates.

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 So you've got this amazing verse here which says, you have to put to death, verse 13,

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 the deeds of the body.

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 That's a really strong description of what we're to do, illustration of what we're to

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 do.

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 We're to put it to death.

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 We're to give no oxygen to the things that God hates in our lives.

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 That's our responsibility.

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 You know that same garden in Roskidon, if you have weeds in that garden and you want

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 to weed free, what do you do?

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 You can leave the weeds.

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 That's an option.

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 It's not going to be a very good one because weeds grow quicker than plants.

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 So they will really grow quickly.

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 You can feed them and they're going to grow even quicker and they're going to overrun

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 the garden before you know it.

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 Or you actively pull them out by the roots.

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 You know, we need to do that.

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 It's the principle of atrophy in the world that we live in.

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 If you leave things on their own, they will just decay or deteriorate.

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 And if you want a beautiful garden, it will soon be covered in weeds if we don't actively

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 pull out these weeds by the roots.

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 It's not enough simply to ignore them or leave them.

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 And that's really the image that we're given here, we're to put to death the deeds of the

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 body.

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 The selfishness, the greed, the arrogance, the lust, the gossiping, the anger, the frustrations,

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 all the things that God tells us are damaging for ourselves.

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 He wants us to actively get rid of any heat and powers us to do so.

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 And that introduces to us a different mindset, doesn't it?

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 When we recognize that, because often our mindset is, I don't like being obligated.

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 We resist it.

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 We don't like the thought of being obligated to anyone.

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 And maybe until we see the value of changing our mindset, one thing to another.

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 I don't like to be told to revise for exams until maybe I realize the value of passing

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 exams and the benefit of that.

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 And I can see it's worth labor, it's worth work, it's worth resisting my natural inclination

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 not to do these things.

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 I don't like being obligated.

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 In fact, quite the opposite, we often think, well, God actually owes me.

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 I don't owe God.

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 God owes me.

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 You know, that sense of entitlement that we feel and that we have.

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 You know, I've asked, I've prayed, I've demanded, I've tried, I've obeyed.

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 Why don't I get from God?

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 Why doesn't God give to me?

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 Give me, give me, give me, God.

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 Why?

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 He owes me.

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 I've come to church, I've read my Bible.

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 I don't swear, He owes me.

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 Is that right?

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 Is that our mindset that God owes us?

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 Do we find that mindset coming up again and again in our hearts when we don't find our

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 prayers being answered the way we want?

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 God owes me.

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 Why isn't He answering?

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 Why is He allowing me to go through this?

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 He owes me a good life.

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 He owes me a clear run.

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 He owes me.

00:15:32.320 --> 00:15:38.480
 It's as we see who Jesus is and what He has done and our debt of love to Him that our

00:15:38.480 --> 00:15:39.480
 mindset changes.

00:15:39.480 --> 00:15:40.480
 That's the first thing.

00:15:40.480 --> 00:15:46.879
 The second thing that this passage speaks about, it speaks about the great power of God

00:15:46.879 --> 00:15:49.840
 to enable us to change, that that should change our mindset.

00:15:49.840 --> 00:15:54.240
 But the second thing it speaks about is that we have been adopted by God.

00:15:54.240 --> 00:16:00.440
 Fantastic theological truth that we are God's children, we are adopted by God, verses 14

00:16:00.440 --> 00:16:05.920
 to 18, that second section, for those who are led by the Spirit are sons of God, for

00:16:05.920 --> 00:16:09.000
 He didn't receive a spirit of slavery to fall back into fear.

00:16:09.000 --> 00:16:12.640
 You received a spirit of adoption by which sons we cry, Abba, Father.

00:16:12.640 --> 00:16:15.840
 In case we were adopted by God.

00:16:15.840 --> 00:16:17.200
 And that's a great truth, isn't it?

00:16:17.200 --> 00:16:19.720
 It's a tremendously important truth for us.

00:16:19.720 --> 00:16:23.240
 And the first thing is it reminds us that we needn't be afraid.

00:16:23.240 --> 00:16:24.960
 We needn't be afraid.

00:16:24.960 --> 00:16:28.720
 You didn't receive again the spirit of slavery to fall back into fear.

00:16:28.720 --> 00:16:33.960
 So we're not to be afraid because we've been adopted as God's children.

00:16:33.960 --> 00:16:35.840
 Fear is a terrible thing, isn't it?

00:16:35.840 --> 00:16:37.680
 Fear is an awful thing.

00:16:37.680 --> 00:16:43.160
 And we need to understand when Paul, in many ways, he speaks here about slavery in a different

00:16:43.160 --> 00:16:44.660
 way.

00:16:44.660 --> 00:16:48.160
 He speaks about two different ways of slavery.

00:16:48.160 --> 00:16:54.879
 Slavery is the concept of a willing servant, a loving debt, which we've looked at already

00:16:54.879 --> 00:16:56.200
 in Romans.

00:16:56.200 --> 00:17:01.080
 What he also talks about in this sense here is enslavement from which you cannot escape,

00:17:01.080 --> 00:17:02.080
 despair, doom.

00:17:02.080 --> 00:17:04.600
 He says, you don't need to be afraid.

00:17:04.600 --> 00:17:09.920
 Now, you just pictured an ugly father.

00:17:09.920 --> 00:17:12.279
 Pictured an ugly father.

00:17:12.279 --> 00:17:13.360
 And that invokes, doesn't it?

00:17:13.360 --> 00:17:15.720
 What it invokes fear and dread.

00:17:15.720 --> 00:17:21.120
 You know, a father that's distant or disinterested or violent.

00:17:21.119 --> 00:17:27.000
 A father who may be abandoned you as a child, your mindset, if that's been your experience

00:17:27.000 --> 00:17:32.639
 or if that is what you think, recoils from calling God father, doesn't it?

00:17:32.639 --> 00:17:37.359
 Because you're fearful when you think of a father because of the experiences you might

00:17:37.359 --> 00:17:38.559
 have had.

00:17:38.559 --> 00:17:44.599
 And so even you might attribute to God that ugliness of harshness and oppressiveness and

00:17:44.599 --> 00:17:46.799
 abandonment and of distance.

00:17:46.799 --> 00:17:52.319
 It's very difficult if you have had that kind of father to change the mindset to allow

00:17:52.319 --> 00:17:58.839
 you to recognize him or recognize this truth as a great truth.

00:17:58.839 --> 00:18:03.079
 Having a good father humanly speaking will certainly help.

00:18:03.079 --> 00:18:06.359
 It will help us to understand what God is saying.

00:18:06.359 --> 00:18:11.159
 But we must put aside both of these things, even a good earthly father or a terrible earthly

00:18:11.159 --> 00:18:14.559
 father that you have had dreadful experiences of.

00:18:14.559 --> 00:18:21.720
 And remember that in many ways that what God is telling us here is primary, is the reality

00:18:21.720 --> 00:18:25.879
 of what real fatherhood is like.

00:18:25.879 --> 00:18:34.279
 And he says something, well he doesn't, but Jesus says something a bit scary in John chapter

00:18:34.279 --> 00:18:36.159
 1.

00:18:36.159 --> 00:18:40.960
 John chapter 1 and verse 11, John says it here of Jesus.

00:18:40.960 --> 00:18:45.880
 He said, He came to His own and His own people did not receive Him.

00:18:45.880 --> 00:18:50.039
 But to all who did receive Him, who believed in His name, He gave the right to become children

00:18:50.039 --> 00:18:54.440
 of God, who were born not of blood, nor of the will of the flesh, nor of the will of

00:18:54.440 --> 00:18:56.920
 man, but of God.

00:18:56.920 --> 00:19:00.799
 So the scary thing is that it's not universal fatherhood that's been spoken of here.

00:19:00.799 --> 00:19:06.360
 Now there is a sense in which we all belong to God and His family as God all created

00:19:06.360 --> 00:19:07.920
 in His image.

00:19:07.920 --> 00:19:12.279
 What God's word reminds us that we're estranged children by nature, we're estranged because

00:19:12.279 --> 00:19:16.400
 of our sin and our separation and our sinful nature.

00:19:16.400 --> 00:19:25.279
 This doctrine of our adoption into the family of God is firmly placed in the gift of new

00:19:25.279 --> 00:19:30.759
 life through Jesus Christ and what He has done in the cross, and by our accepting Him

00:19:30.759 --> 00:19:35.279
 as the only way of the estrangement being dealt with and being back in His family in

00:19:35.279 --> 00:19:37.080
 a really special way.

00:19:37.079 --> 00:19:40.839
 Now if that's a huge challenge today, if you've just drifted into church and you're

00:19:40.839 --> 00:19:46.319
 not a Christian, and the challenge is to not presume that, yeah, well we're all jock

00:19:46.319 --> 00:19:50.439
 Tamsins, Bernes, and we all belong to God and we're all His children, but He says in

00:19:50.439 --> 00:19:56.599
 a really powerful way through His word that our sin of us is estranged us from Him and

00:19:56.599 --> 00:20:01.599
 that we need to come to Him through Jesus Christ, recognize the tension we feel, the

00:20:01.599 --> 00:20:06.159
 sin that we feel, the hostility, the guilt, all that we feel, and come to Jesus Christ

00:20:06.160 --> 00:20:10.680
 and recognize that outside of Christ all is not good.

00:20:10.680 --> 00:20:14.600
 We need to be back into His family.

00:20:14.600 --> 00:20:20.360
 But what we have here is an act of adoption, and Paul's speaking to the church in Rome,

00:20:20.360 --> 00:20:26.320
 and in Roman culture adoption was fairly common, much more so than in the Hebrew culture in

00:20:26.320 --> 00:20:27.320
 Roman society.

00:20:27.320 --> 00:20:34.759
 It was common for a man, a man of means, a person of means who didn't have a son, who

00:20:34.759 --> 00:20:40.160
 didn't have an heir, it was quite common for him to adopt someone, maybe a boy or a

00:20:40.160 --> 00:20:46.799
 teenager or a young man, to adopt them, someone they trusted, someone they valued, to adopt

00:20:46.799 --> 00:20:50.680
 them into their family so that they would receive the inheritance.

00:20:50.680 --> 00:20:53.119
 It was always important to keep the name.

00:20:53.119 --> 00:20:56.559
 They were given a new name, their debts were paid if they had any, their ongoing debts

00:20:56.559 --> 00:21:00.879
 were covered, they had the responsibility to honor their new father, and this was quite

00:21:00.879 --> 00:21:04.440
 a common legal practice in Rome.

00:21:04.440 --> 00:21:09.720
 This act of adoption, and he's saying that the son would be the heir who would receive

00:21:09.720 --> 00:21:15.279
 the vast majority of the inheritance.

00:21:15.279 --> 00:21:18.920
 Maybe you're squirming a little bit here as a woman and you're thinking, well, this is

00:21:18.920 --> 00:21:23.400
 a bit sexist language that we're adopted as sons, why can't it say we're adopted as sons

00:21:23.400 --> 00:21:24.400
 and daughters?

00:21:24.400 --> 00:21:28.759
 Well, I think as it's written into the context, there's something very important about what

00:21:28.759 --> 00:21:29.759
 Paul says.

00:21:29.759 --> 00:21:35.279
 Paul is saying, yes, in the culture of Rome, it was the man, it was the son, and it was

00:21:35.279 --> 00:21:39.879
 only a son who would receive the heir, would receive the adoption and would receive the

00:21:39.879 --> 00:21:40.879
 inheritance.

00:21:40.879 --> 00:21:47.039
 But he's saying that privilege which was given only to one male who was adopted into the family,

00:21:47.039 --> 00:21:53.279
 he said, it is the privilege of every believer, of men and women, everyone is given this unique

00:21:53.279 --> 00:21:56.839
 special privilege who comes to faith in Jesus Christ.

00:21:56.839 --> 00:22:01.759
 This radically different one from what society was offering.

00:22:01.759 --> 00:22:08.319
 In a sense, it would be the same, men can't get too upset when Jesus calls the church

00:22:08.319 --> 00:22:10.439
 the bride of Christ.

00:22:10.439 --> 00:22:14.000
 It's using an illustration, it's not being sexist in any way, it's using an illustration

00:22:14.000 --> 00:22:17.879
 and it's important to remember that when we come to a passage like this.

00:22:17.879 --> 00:22:22.079
 It's about legal standing and it's about the inheritance we receive.

00:22:22.079 --> 00:22:28.039
 It's not about privilege of being male or female in that sense.

00:22:28.039 --> 00:22:32.079
 It's the act of adoption which enables us to call God Abba Father.

00:22:32.079 --> 00:22:36.399
 Now this is a really well known verse, isn't it?

00:22:36.399 --> 00:22:41.799
 And it does speak about the idea of intimacy and closeness.

00:22:41.799 --> 00:22:49.279
 Abba, people say that traditionally it's the name that became the name of the little children

00:22:49.279 --> 00:22:53.839
 who can use daddy, we can call God daddy.

00:22:53.839 --> 00:22:57.200
 And that's true.

00:22:57.200 --> 00:23:00.119
 It is that intimate name.

00:23:00.119 --> 00:23:02.160
 Jesus uses it actually in Gethsemane.

00:23:02.160 --> 00:23:10.359
 He says, when he prays, a very solemn way and it doesn't belittle it.

00:23:10.359 --> 00:23:18.000
 Sometimes I feel saying daddy maybe doesn't quite grasp it but he said Abba Father, if

00:23:18.000 --> 00:23:22.519
 this cup can pass from me, but not my will, but yours be done.

00:23:22.519 --> 00:23:25.680
 There's this great closeness.

00:23:25.680 --> 00:23:27.160
 He needed that closeness, didn't he?

00:23:27.160 --> 00:23:29.079
 Because everyone had abandoned him.

00:23:29.079 --> 00:23:34.839
 But he also recognized the glory and authority of the God into whose presence he was coming.

00:23:34.839 --> 00:23:41.720
 For me, in terms of my own psyche, dad is the great, you know, I never really used the

00:23:41.720 --> 00:23:45.799
 word daddy but dad would be the great parallel in my lingo.

00:23:45.799 --> 00:23:49.759
 It's got a great weight to it, dad for me.

00:23:49.759 --> 00:23:52.960
 Dad, Christ is a great name.

00:23:52.960 --> 00:23:55.960
 It just evokes so much for me.

00:23:55.960 --> 00:23:57.639
 It might be different for you.

00:23:57.639 --> 00:24:05.159
 It's a recognition of both intimacy and love and goodness, but it's more than just a friend.

00:24:05.159 --> 00:24:06.559
 It's loving authority too.

00:24:06.559 --> 00:24:07.839
 There's that Abba Father.

00:24:07.839 --> 00:24:15.599
 It's a great picture that God brings us into this loving, just intimate family setting

00:24:15.599 --> 00:24:18.039
 where the Redeemer is Jesus.

00:24:18.039 --> 00:24:23.359
 The Father has sent him and the Holy Spirit comes to dwell in us and that we are united

00:24:23.359 --> 00:24:27.279
 to the Trinity in this marvelous way.

00:24:27.279 --> 00:24:32.119
 And it's in ways that you might never have dreamed of, might never have experienced in

00:24:32.119 --> 00:24:40.279
 human terms, might never have had, or what you strive to offer today as a parent.

00:24:40.279 --> 00:24:45.199
 And it's great because he gives us the mindset of a child as an ACS where children were adopted

00:24:45.200 --> 00:24:50.000
 into the family and he goes on to speak about as being children of God and of children in

00:24:50.000 --> 00:24:51.000
 ears.

00:24:51.000 --> 00:24:55.799
 And I think that's very important in the context of joy as well because he wants us to have

00:24:55.799 --> 00:24:58.600
 the mindset of a child, I think.

00:24:58.600 --> 00:25:03.279
 I don't mean by being immature and by blowing raspberries and all that kind of stuff.

00:25:03.279 --> 00:25:09.279
 What I mean by having the mindset of a child is that we, you know what children are like?

00:25:09.279 --> 00:25:11.279
 They enjoy laughter and fun.

00:25:11.279 --> 00:25:12.880
 How often have you said it as a grown-up?

00:25:12.880 --> 00:25:15.320
 I don't laugh as much as I used to as a child.

00:25:15.320 --> 00:25:18.240
 What you have in your life used to be filled with laughter?

00:25:18.240 --> 00:25:22.000
 A child in that secure family setting that we've been envisaging here is someone who

00:25:22.000 --> 00:25:27.120
 is loving, who is learning, there's an innocence, they can make friends with anyone.

00:25:27.120 --> 00:25:30.400
 There's sometimes with children a slight naivety because of that.

00:25:30.400 --> 00:25:34.440
 There's community, there's growth, there's trust, there's discipline, there's protection,

00:25:34.440 --> 00:25:35.440
 security.

00:25:35.440 --> 00:25:38.000
 You know, a dad or mum, they'll be there.

00:25:38.000 --> 00:25:39.960
 Dad and mum know what to do.

00:25:39.960 --> 00:25:40.960
 Dad will help me.

00:25:40.960 --> 00:25:43.759
 It's a tremendous thing.

00:25:43.759 --> 00:25:52.720
 And you know, for us often in that situation as children, there's a fear in discipline,

00:25:52.720 --> 00:25:57.720
 but not a fear of punishment so much as a fear of disappointment, isn't it?

00:25:57.720 --> 00:26:03.840
 Sometimes it may be a fear of punishment, but there's a fear of disappointment.

00:26:03.840 --> 00:26:09.480
 I don't like seeing my mum and dad sad because of how I'm living.

00:26:09.480 --> 00:26:14.480
 And that picks the mindset of what God is saying here about us as children.

00:26:14.480 --> 00:26:19.920
 The importance of being joyful in our Christian lives, of more laughter and more fun and more

00:26:19.920 --> 00:26:23.839
 security and more recognition of who we are in Jesus.

00:26:23.839 --> 00:26:29.240
 I could speak all day about that, but we don't have time.

00:26:29.240 --> 00:26:30.740
 But think on that.

00:26:30.740 --> 00:26:32.140
 Think on your own childhood.

00:26:32.140 --> 00:26:35.799
 Think on the love and the joy and the peace.

00:26:35.799 --> 00:26:40.079
 And even think if it wasn't like that, that you longed for it to be like that and that

00:26:40.079 --> 00:26:44.440
 we can take some of these illustrations and apply them to our life in Christ because we

00:26:44.440 --> 00:26:49.519
 know who He is and we know we can call Him Abba Father with that intimacy of knowing

00:26:49.519 --> 00:26:50.519
 Him.

00:26:50.519 --> 00:26:51.519
 That's what it speaks of.

00:26:51.519 --> 00:26:54.119
 It speaks of the intimacy of knowing Him.

00:26:54.119 --> 00:26:58.919
 Not knowing about Him, not having theological knowledge, but knowing Him in our lives and

00:26:58.919 --> 00:26:59.919
 in our hearts.

00:26:59.919 --> 00:27:02.839
 And it also speaks of assurance.

00:27:02.839 --> 00:27:07.319
 You know, the Spirit Himself testifies with our Spirit that we are children of God.

00:27:07.319 --> 00:27:08.319
 It witnesses.

00:27:08.319 --> 00:27:16.799
 You know, when I started my ministry, and even before that when I was growing up, but

00:27:16.799 --> 00:27:20.399
 particularly after I started my ministry, many people would come up to me, oh, you're

00:27:20.399 --> 00:27:21.879
 very like your father.

00:27:21.879 --> 00:27:26.559
 Because my dad was a minister as well, and he was a minister here actually some of the

00:27:26.559 --> 00:27:27.559
 time.

00:27:27.559 --> 00:27:33.679
 And one old lady saying, you're very like your father, but you'll never be the preacher

00:27:33.679 --> 00:27:34.679
 he was.

00:27:34.679 --> 00:27:37.599
 Cheers, hen.

00:27:37.599 --> 00:27:42.639
 So anyway, that sometimes happens, you know, people have different opinions.

00:27:42.639 --> 00:27:48.119
 But the older I get, the more I know and appreciate that I'm my father's son.

00:27:48.119 --> 00:27:54.679
 And my thinking, my looks, he was a dashing, handsome old man.

00:27:54.680 --> 00:28:00.759
 And my attitudes, so I know I'm not legitimate.

00:28:00.759 --> 00:28:01.759
 Tumbleweed.

00:28:01.759 --> 00:28:02.759
 Because I cross the room.

00:28:02.759 --> 00:28:03.759
 No, I know that.

00:28:03.759 --> 00:28:04.759
 I know.

00:28:04.759 --> 00:28:05.759
 I know.

00:28:05.759 --> 00:28:11.640
 There's an assurance about that I testify with my own experiences that I'm His son.

00:28:11.640 --> 00:28:12.960
 I'm His child.

00:28:12.960 --> 00:28:17.000
 And that's kind of what he's God speaking about here is that the Spirit of God testifies

00:28:17.000 --> 00:28:22.799
 with us as we become like Christ, as we follow Christ.

00:28:22.799 --> 00:28:28.759
 I think there's something extremely miraculous and powerful in these words.

00:28:28.759 --> 00:28:33.480
 And I'm not sure sometimes how he does it, but the Spirit does testify with our Spirit

00:28:33.480 --> 00:28:35.480
 that we belong to Jesus.

00:28:35.480 --> 00:28:38.279
 It may be by the unhappiness we feel at our sin.

00:28:38.279 --> 00:28:43.279
 It may be just at the times we can praise God and worship Him for who He is, that we

00:28:43.279 --> 00:28:44.279
 want to obey Him.

00:28:44.279 --> 00:28:49.599
 There's lots of different ways that we find that our mindset, that important mindset,

00:28:49.599 --> 00:28:50.759
 is changing.

00:28:50.759 --> 00:28:57.079
 That sense of loving obligation that we're wrestling with, we're sad.

00:28:57.079 --> 00:28:58.079
 We're disappointed.

00:28:58.079 --> 00:29:02.640
 Or we're sad when we know we've disappointed Him, when we've disobeyed Him and we want

00:29:02.640 --> 00:29:03.640
 to change.

00:29:03.640 --> 00:29:05.079
 The Spirit testifies.

00:29:05.079 --> 00:29:10.160
 And that reminds us then as we close that we are heirs.

00:29:10.160 --> 00:29:15.039
 As children we are heirs, like we mentioned earlier, we're heirs of God and fellow heirs

00:29:15.039 --> 00:29:16.039
 with Christ.

00:29:16.039 --> 00:29:20.240
 And there's another 10 or 12 sermons in that, isn't there?

00:29:20.240 --> 00:29:24.160
 And we suffer with Him in order that we may also be glorified with Him.

00:29:24.160 --> 00:29:27.720
 We share in everything that Jesus Christ has won for us.

00:29:27.720 --> 00:29:31.759
 Joint heirs with Jesus, heirs of God.

00:29:31.759 --> 00:29:34.559
 I mean, it speaks for itself.

00:29:34.559 --> 00:29:37.279
 I can't add anything to the significance and importance of that.

00:29:37.279 --> 00:29:42.680
 You know, he's usually for an inheritance to be evoked and there needs to be a death.

00:29:42.680 --> 00:29:47.079
 Well, the death has already been in Jesus, but there's also resurrection.

00:29:47.079 --> 00:29:52.519
 And the story's only begun that there is righteousness and freedom and transformation and belonging

00:29:52.519 --> 00:29:59.919
 and an unimaginable future in our inheritance with Jesus Christ.

00:29:59.919 --> 00:30:04.679
 The heir in Roman society got the lion's share.

00:30:04.679 --> 00:30:08.480
 We get the lion's share and the lion.

00:30:08.480 --> 00:30:10.399
 We get the lion of the tribe of Judah.

00:30:10.399 --> 00:30:11.399
 We get His presence.

00:30:11.399 --> 00:30:12.519
 We get His nearness.

00:30:12.519 --> 00:30:19.799
 He keeps nothing back for every one of His children, and as part of that, we also get

00:30:19.799 --> 00:30:21.160
 His suffering.

00:30:21.160 --> 00:30:22.559
 We share in that.

00:30:22.559 --> 00:30:27.879
 We share in belonging to Christ and the suffering that comes from belonging to Christ, the suffering

00:30:27.879 --> 00:30:35.759
 of dealing, putting to death sin and the suffering of being associated with Jesus in a world

00:30:35.759 --> 00:30:40.519
 that is hostile towards Him.

00:30:40.519 --> 00:30:50.279
 The battle, the resistance, association with Christ, it's outweighed by the glory.

00:30:50.279 --> 00:30:56.759
 And I am gutted because Thomas is getting to preach on that next week.

00:30:56.759 --> 00:30:59.639
 That's the next section, the future glory.

00:30:59.639 --> 00:31:00.639
 That's his part.

00:31:00.639 --> 00:31:03.519
 So you'll need to come back.

00:31:03.519 --> 00:31:04.519
 Let's pray.

00:31:04.519 --> 00:31:10.079
 I'm going to pray, intercede various things, and we're going to finish which should have

00:31:10.079 --> 00:31:11.079
 been done earlier.

00:31:11.079 --> 00:31:13.720
 Sorry, my mind's been all over the place today.

00:31:13.720 --> 00:31:15.919
 Mind set in the wrong place.

00:31:15.919 --> 00:31:16.919
 With the Lord's Prayer.

00:31:16.919 --> 00:31:18.319
 So the Lord's Prayer will come up on the screens.

00:31:18.319 --> 00:31:23.119
 Just say it as we introduce it at the end of the prayer.

00:31:23.119 --> 00:31:24.799
 It's significant, isn't it?

00:31:24.799 --> 00:31:27.399
 It's our Lord, our Father that it begins with.

00:31:27.399 --> 00:31:31.240
 I think that's significant as we close our worship.

00:31:31.240 --> 00:31:32.639
 But let's pray together.

00:31:32.639 --> 00:31:36.759
 Father, God, we ask and pray that we would remain in You.

00:31:36.759 --> 00:31:40.799
 You would help us to be courageous and to be counter cultural.

00:31:40.799 --> 00:31:44.720
 We pray that You would help people to take the step of putting their faith in Jesus Christ

00:31:44.720 --> 00:31:51.480
 today if they have never done so before because it is amazing to be adopted into your family.

00:31:51.480 --> 00:31:55.920
 And it gives us a perspective that isn't unrealistic.

00:31:55.920 --> 00:31:59.720
 It doesn't pretend that there isn't suffering and trouble and difficulty and doubts and

00:31:59.720 --> 00:32:01.839
 fears.

00:32:01.839 --> 00:32:08.319
 But it grounds us completely differently and it reminds us that we need to keep on remembering

00:32:08.319 --> 00:32:11.639
 and living this mindset so that we are transformed.

00:32:11.639 --> 00:32:13.519
 We pray for grace in our lives.

00:32:13.519 --> 00:32:15.119
 We pray for grace into the city.

00:32:15.119 --> 00:32:17.959
 We pray for the lost and the lonely.

00:32:17.959 --> 00:32:24.480
 We pray for those who are burdened by the inequality and by the homelessness that they

00:32:24.480 --> 00:32:30.679
 face and the brutality and the misery that is so often the life of people in this city.

00:32:30.680 --> 00:32:35.519
 We pray for those who have been abused by their fathers, who have been abandoned by

00:32:35.519 --> 00:32:43.560
 their fathers, who have been ignored and rejected by their fathers and all the pain and all

00:32:43.560 --> 00:32:46.600
 the suffering that comes from that.

00:32:46.600 --> 00:32:53.360
 May we never have a self-righteous bone in our bodies that would question the lives of

00:32:53.360 --> 00:32:59.640
 people when we consider what they have faced and what they have gone through and remind

00:32:59.640 --> 00:33:03.400
 us of the grace of God who has kept us from that.

00:33:03.400 --> 00:33:09.960
 Help us to be thankful for all that we have and for all that we enjoy.

00:33:09.960 --> 00:33:11.600
 Gracious God, we pray for our city.

00:33:11.600 --> 00:33:18.000
 We pray for our teachers and for our nurses and for our doctors, for those in public service,

00:33:18.000 --> 00:33:23.520
 for those who are struggling with the stresses of a lack of resource and funding and all these

00:33:23.520 --> 00:33:25.000
 areas that are so important.

00:33:25.000 --> 00:33:29.280
 We pray for our business leaders, for our employees, for our students.

00:33:29.279 --> 00:33:31.720
 We pray for our mothers and fathers.

00:33:31.720 --> 00:33:36.319
 We pray for the people we rub shoulders with every day and we ask and pray that we might

00:33:36.319 --> 00:33:42.559
 share with them the love of Jesus and the ordinariness of our lives but yet in the supernatural

00:33:42.559 --> 00:33:44.839
 grace that we have been given.

00:33:44.839 --> 00:33:49.480
 So Lord, help us to depend on You and help us to love You better because You empower us

00:33:49.480 --> 00:33:50.480
 to do so.

00:33:50.480 --> 00:33:54.399
 It is a great gift and a great privilege and a great freedom.

00:33:54.400 --> 00:33:59.320
 And Lord, we ask as we come together to pray the prayer, the model prayer that You gave

00:33:59.320 --> 00:34:04.080
 us that it would be something that is real to us and something that is important for

00:34:04.080 --> 00:34:05.560
 us.

00:34:05.560 --> 00:34:10.800
 So let us conclude our time of prayer by praying this great prayer that You give us, the Lord's

00:34:10.800 --> 00:34:11.800
 Prayer.

00:34:11.800 --> 00:34:16.119
 Our Father who is in heaven, hallowed be Your name.

00:34:16.119 --> 00:34:17.880
 Your kingdom come.

00:34:17.880 --> 00:34:21.000
 Your will be done on earth as it is in heaven.

00:34:21.000 --> 00:34:23.440
 Give us today our daily bread.

00:34:23.440 --> 00:34:27.280
 Forgive us our debts as we also have forgiven our debtors.

00:34:27.280 --> 00:34:32.720
 Lead us not into temptation but deliver us from evil for Yours is the kingdom and the

00:34:32.720 --> 00:34:36.240
 power and the glory forever.

00:34:36.239 --> 00:34:54.719
 Amen.