WEBVTT

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 Children, it is the last hour, and as you have heard that Antichrist is coming, so now many

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! Antichrists have come, therefore we know that it is the last hour. They went out from us, but they were

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 not of us. For if they had been of us, they would have continued with us, but they went out that it might

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 become plain that they are not of us. But you have been anointed by the Holy One, and you will have,

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 and you have all knowledge. I write to you not because you do not know the truth, but because

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 you know it, and because no lie is of the truth. Who is the liar but he who denies that Jesus is the

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 Antichrist? This is the Antichrist, he who denies the Father and the Son. No one who denies the Son

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 has the Father. Whoever confesses the Son has the Father also. Let what you heard from the beginning

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 abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son

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 and in the Father. And this is the promise that he made to us eternal life. Let's pray.

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 Heavenly Father, for us this morning, prayer is foundational to our faith.

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 It was prayer that led us by your grace, brokenhearted at the reality and understanding of our sinful

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 state and eternal destiny to plead with you to save us. It has been prayer that has carried us from day

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 to day through the challenges and the questions of our life. And it is prayer that causes us this morning

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 to come with glad expectation to your word and depend upon the Holy Spirit to allow it to have

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 an effect upon our thinking and our hearts. Our prayer this morning is this, is that you would enable me

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 to preach in such a fashion that your people would say that is the working of the Holy Spirit.

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 We also pray, Lord, that your word would have free course and that those that are here,

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 that believers would have their faith strengthened, their hearts encouraged, their love for the brethren

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 framed and formed and deepened, their concern and interest in lost mankind and neighbors that don't

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 know the Lord Jesus enriched and intensified. It is our prayer that those that are here today that do not

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 know the Lord Jesus Christ, some who have been deceived by the enemy to think that just because they have had a

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 past experience of some sort, yet have never come to faith, that today your spirit would bring to them

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 convicting power and that they would be drawn to faith in the Lord Jesus. We ask today that we who are your people

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 would delight in the sweetness of your word and the blessing of your grace. In Jesus' name, amen.

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 It would be helpful as we take this passage in hand to actually get our bearings in the book of 1 John again.

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 And we recognize that here is John towards the very end of his life writing a concluding book. It is not the

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 concluding book that he wrote, but it is one of those that towards the very end he's writing to people

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 that he loves and he communicates with an affection and an interest in their well-being that I think we should

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 not put aside. We should recognize and respect it. He cared deeply for the church that he was writing to and by

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 extension, as he was communicating under the enabling of the Holy Spirit, that affection and interest

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 radiates out to us and reminds us that God cares for us and that what he has here is valuable to us

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 and it is important. Remember that the early church that John was writing to was under attack.

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 It was being challenged theologically. It was being challenged physically.

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 And at every turn that the faith of those early believers was being pressed by people that hated

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 the testimony of Christ and were ultimately interested in their failure, their fall, and their

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 discouragement and brokenness. False teachers had actually worked their way into the church

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 and had begun to undermine the sweetness of the hope that people had in the Lord Jesus and the gospel.

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 And their communication strategy was to kind of communicate the idea that, well, if you really

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 knew the truth, it would bring you to this deeper level and you'd understand blah, blah, blah.

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 It's not new that we have the same thing going on today. Gnosticism, the idea that, well, you've got to,

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 you know all this deep knowledge and not everybody knows, but those who do, they're the spiritual giants

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 and they're on top of things. I think it was this week that I'm still in that senior pastor towards

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 retirement stage and Connie threw a thick little stack of things that had come from the Church of

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 Scientology. Has anybody ever heard of them? Church of Scientology. And I thought, well, really,

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 Pastor Andrew, he should get this, but I thought I'd open it just to be sure. And so I read through the

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 Church of Scientology was, they invited me to have free training and they were going to give me an

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 opportunity to learn more. And any of you who know anything about the Church of Scientology, the idea

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 behind it is basically, we'll teach you the deep things and we'll get you started on an introductory

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 offer. It is all about money. The more you spend, the more you know, right? That's their line.

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 And I passed it off to Pastor and I think he put it in the trash, forthwith. The idea of Gnosticism was,

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 we're going to teach you the deep things and you can really understand these things and then you'll

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 be really spiritual. How many of you have ever walked away from a sermon and thought to yourself,

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 well, that guy's incredibly intelligent, but I really don't know what he said.

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 The Gnosticism was this idea of that, well, we're smarter than the rest of you and we'll kind of

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 let you in on some of the clues, but you know, you really got to dig deep to get there. Well, John

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 writes to make things simple and to help us understand the sweetness of our salvation resting

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 in the finished work of Christ. And so I think it's important for us as we look at this book and kind

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 of remind ourselves again and again that here is John, the apostle, writing to help struggling believers

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 and give them tools for affirming and holding on to the faith that they had received. As a result of

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 that, there are several passages that I want you to kind of use as compass points in your life when you

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 are kind of thinking your way through the book of 1 John. Let me give these to you and you hold on to

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 them. One is 1 John chapter 1 verse 4. Take a look at it. 1 John chapter 1 verse 4. I'll press it

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 together and put it this way. I wrote this book, this is John speaking, so that your joy may be full.

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 Why'd you write the book, John? I wrote the book so people can be joyful. It goes without saying that

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 people that know the Lord Jesus Christ have every reason to be joyful in a world that is absolutely

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 traumatized by the miserable state of sin. Am I right? I mean, we as Christians have every reason to be

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 joyful. And here is John saying, I wrote this book so you can be joyful. Secondly, in 1 John chapter 5 verse 13,

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 turn your pages real quickly and get over there. It says, I wrote this book so that you might know you have

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 eternal life. That you might know you have eternal life. And I love to be able to say to people that

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 our faith is not a hope so faith. Ours is a no so faith. I've bumped into a lot of people and on

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 occasion when I say to them, so why would God let you into heaven? Many people will say, well, I'm not

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 real sure. I'm trying my best. I'm hoping I'm going to get there. You know what? Tim Knoyer is not hoping

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 that he's going there. I know I'm going there. And it has nothing to do with Tim Knoyer being the most

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 wonderful person in the room. It has to do with the finished work of the Lord Jesus Christ. And John

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 wrote, so that you and so that I may have absolute confidence in the certainty of our final destiny.

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 Third, we find in 1 John chapter 5 verse 19, I wrote the book so that you can know that you are

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 of God. In other words, that you can know that you are his. And so as you sit here this morning,

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 kind of thinking about 1 John, I want you to understand that this book is written so you who

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 are sitting here and know the Lord Jesus Christ can have great confidence in the certainty of your

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 relationship with him. As a result of that goal, you can understand that John would give us a series

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 of challenging questions that we can use to figure out, are we indeed who we think we are?

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 I was listening and thinking at the same time as we were singing this morning. And we were singing,

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 how many of you realize that sometimes we lie when we sing? How many of you realize that sometimes we

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 lie when we sing? How many of you admit, I have lied when I've been singing? I mean, we sing some of the

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 sweetest, nicest, most wonderful things about the love of Christ and the love for each other. And then we

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 get in the car and what do we do? We are just downright surly and unkind and inconsiderate. And we just

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 sang about the grace of God and how wonderful it is that we're part of his family and how because he

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 loves us, we love each other. And then we what? I mean, it's about, I think it's about 600 feet from

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 back to front. And by the time we hit Trebu, we've been unsanctified. And so, you know, here is John

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 saying, I'm going to give you some tests so you can kind of check out how you're doing, whether you

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 really are who you say you are. Now, I do want you to understand that John's book is a little more

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 mystical and abstract than Paul's writings. You have to admit that Romans and Ephesians, for example,

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 are fairly logical and relatively easy to follow through. I can still give you the five major

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 portions of Romans. Stuck in my mind. Practical. John is a little more, I hate to use the word,

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 but it has to fit, esoteric and abstract. It's like, ah, well, you know, it's like, really?

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 And it takes a little more work, but it's there for us. It's there for us. And it helps to remind

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 ourselves that in the early portion of John, one of the things that he did, 1 John, is that he challenged

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 us to consider the authenticity of our relationship with God despite the ongoing struggle we have with

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 sin. If any man says he has not sinned, he's what? He's a liar. The fact of the matter is we do deal

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 with sin. And so we understand that despite that ongoing struggle with sin, we who have a relationship

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 with God can see that relationship play out by confession and forsaking it. Another thing that

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 John helps us understand is that another way we can verify the authenticity of our faith is our

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 relationship with one another. It's pretty easy to say, I love God. But the reality of it is to say

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 that you love God and not be committed to loving the brethren is actually to be a liar. And John is going

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 to make that clear over and over again in a very practical way. And one of the things that is part

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 and parcel with being a family of believers is that because we are family, we have an opportunity to

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 get to know the bumps and warts in the family. Am I right? And we get to actually practice love in real

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 time. And over and over again in the book of John, we're going to see this issue of, okay, you love God?

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 Really? Okay, we're going to work at loving each other. Now that brings us to the practical part that

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 we're going to be looking at here. We have the issue of how we deal with sin early on. We have the issue

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 of how we relate to one another following that. And now we come to a very clear theological test of our

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 faith. What do we think about Jesus? Now there in verse 18, pick up the passage. It says,

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 Children, it is the last hour. And so you have to ask yourself the question, what is being said here?

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 Let me explain it this way. At the outset, as we deal with the text, one of the purposes of preaching,

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 and let me make this clear, is to take what God has said and make it clear and practical through the

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 enabling of the Holy Spirit. The purpose of preaching is to take what God has said and make it clear and

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 practical through the enabling of the Holy Spirit. Does that make sense? So when you walk away, you say,

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 did I understand that? Was the Holy Spirit helping me to get my hands and heart around the Word of God

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 so that I can live it out in real time? Is it the last hour? You look here in chapter 2, verse 18,

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 and John begins by saying, children, children. Now, children is a term that communicates what?

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 How many of you had teachers, and it's nice to have all these college graduates up here. I'm just

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 curious. Molly, did any of your teachers walk into nursing class and say, children? No, it didn't.

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 Josiah, any of your professors come in and say, children? Samantha? No? Okay. The word children

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 communicates affection and a level of tenderness. Wouldn't you agree with that? And I touched on

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 this several weeks ago, but I want to come back because we find that John uses this term over and

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 over again, a term of endurement and affection for the bride of Christ that I think is important for

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 us to recognize. So when you read it here, you understand that what John is communicating is a

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 level of attention and affection for the people that he cares for. In relationship to that, I think it's

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 appropriate for us to recognize that all those who serve as faithful messengers of the Lord of hosts

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 and speak his words to people should be known for their affection for the bride. Given the truth's

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 significance that those who represent Christ and teach the word of God are to be known for their

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 affection for the people they're teaching, it is understandable to us as believers that in the

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 family of God, those who teach the word of God should be known for what? For their love. Now,

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 do all people communicate their love the same way? And the answer is not in your life.

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 I hate to bring Pastor Saul up now that he's retired, but I remember,

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 I remember years ago when we called him to be our pastor here and Pastor Saul began teaching a class and

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 we used to meet quite regularly. And one day he said to me, you know, I've been praying every day for

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 this class that I'm teaching. And as I began to listen to Pastor Saul, I began to pick up that despite

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 this engineering veneer, do you know what I mean by veneer? Underneath there was this tender affection

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 for the people that he was ministering to. And so I start out by having you understand that those who

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 minister in Christ's stead in the body of Christ have a responsibility to love those who they serve

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 and minister and teach. Let's come to another piece here. It says, this, it is the last hour.

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 So when you hear the word, the last hour, what goes through your mind? How many of you have heard,

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 because I am in Home Depot often, and I'm hoping that this is the last time this happens,

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 that I'm in Home Depot often. I have been in there when they say, we will be closing in, okay?

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 And that means that I really have to scurry around and get what I need because the cashiers are

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 shutting down and it's all over. And so when you hear the last hour, you're thinking, okay,

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 what's all that about it? What's going on? Last hour of the sale, last hour of the day, last hour

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 to finish an assignment. And that kind of communicates to us the idea that we're getting towards the end

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 of something. And here is John telling the believers that he's writing to, it's the last hour.

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 What's this about? In broad terms, the phrase was used in the New Testament to refer to the time

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 between Christ's first coming and Christ's second coming. You remember when he ascended into heaven,

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 he said, hey, I'm coming back. And one of the things that characterized the hearts of the early

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 New Testament believers and actually should characterize our heart is that we are looking

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 forward to the coming of the Lord Jesus. And not because we're tired of where we are,

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 but because we're just absolutely enthralled with the prospect of seeing him. It's the last hour.

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 It's the last hour. And in relationship to that, one of the things that you're going to see as we

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 work our way through the passage is that in the last hour, things are going to be hard.

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 I do want you to understand that it wasn't just John that made this issue clear. Jesus made it clear

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 that the last times would be difficult for believers. Over and over again, as you're working your way

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 through the gospels and various parts of the gospel where Jesus speaks about how things are going to be,

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 he made it clear that it would be trying. I want you to think with me just for a moment of a passage

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 over in 2 Timothy chapter 3 verse 1. Let me just kind of recite it to you. It says this,

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 but understand this, that in the last days, there will come times of difficulty. In the last days,

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 there will come times of difficulty. And so when we look around today at the world that is growing

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 ever more hostile towards believers and towards our faith, as we see things getting more and more

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 difficult for those who profess their faith in the Lord Jesus Christ, we shouldn't be surprised at all.

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 What it should do is, as we think about the last hour, it should kind of prompt our hearts to live

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 with an interest and an expectation that he's coming back soon, and we want to be prepared.

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 We want to be ready. We want to have our lives in the place where when he comes, there is no shame

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 at the fact that we're unprepared for his arrival. And so I want you to think this morning, as you look

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 at this passage, and John says it is the last hour, that you're thinking, hey, am I ready for his return,

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 and does my life reflect that state? As you look at the passage, he identifies the issue of the last

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 hour with a particular individual and a mindset. We find there, it says, as you have heard that

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 Antichrist is coming. In the last hour, the Antichrist is coming. So now, many Antichrists have come.

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 Let me help you understand that the word Antichrist refers, in simple terms, to someone who is opposing

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 Christ, anti-against, against Christ. And if you were to work your way through the Scriptures in

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 relationship to the Antichrist that is going to be present during the Great Tribulation, there is a

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 fact that there is going to be a supremely powerful individual that will oppose the Lord Jesus and oppose

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 the testimony of Christ. The fact of the matter is, is that while the Antichrist has not yet been

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 revealed, there are Antichrists that are functioning and are actively engaged in undermining the work and

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 testimony of Christ. And John wants the church to realize that that is going on. That's what's

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 happening. He says, therefore, we know it's the last hour. I want you to think with me for a moment

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 about what he is saying here in regards to their role in the churches. If you were to think back with me just for a

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 second, back to Matthew chapter 13, Jesus was talking about the fact that a master would sow a field. He'd put

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 wheat into the field. And then his enemy would come. And what he would do behind that is he would throw tares in.

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 And as a result, the wheat and the tares would grow up together. And the enemy of our souls has done that

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 very same thing, that he has sown in among the church of the living God individuals who actually

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 are opposed to Christ, but they show up and are in the church. They're present. They're active. They're

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 engaged in going about doing churchy things. But in time, their heart and their attitudes are revealed.

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 And what we find here is that John is saying you ought not to be surprised with the fact that these

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 anti-Christ attitudes and anti-Christ are appearing in the church because it is the last hour.

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 I am reminded also of the passage in Acts chapter 20. What a passage of the affection of the apostle for

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 the church there in Ephesus. And he says, after I leave, grievous wolves are going to rise. And where

00:23:35.339 --> 00:23:42.940
 are they going to come from? Where are wolves going to show up from? Inside. Inside. And he says, they're

00:23:42.940 --> 00:23:51.200
 going to cause great heartache. And so as we look here at verse 18, John is letting us know that there

00:23:51.200 --> 00:23:57.059
 is an anti-Christ who is coming and he's not been revealed yet. How many of you, by the way, just are old

00:23:57.059 --> 00:24:02.379
 enough to have remembered when I wasn't around, but I remember hearing that Hitler was the anti-Christ.

00:24:02.519 --> 00:24:08.559
 Anybody remember hearing that? Or that Mousy Tung was the anti-Christ. Or that, you know, Gorbachev.

00:24:09.639 --> 00:24:15.259
 We've had a lot of people saying so-and-so is the anti-Christ. I don't know who he is. And I'm not up

00:24:15.259 --> 00:24:22.019
 here proposing that because of A, B, C, D, and blah, blah, blah, that I know who it is. The anti-Christ

00:24:22.019 --> 00:24:28.099
 will be revealed someday and he is going to be an adversary of all things that pertain to Christ.

00:24:28.619 --> 00:24:35.799
 At the same time, anti-Christ will be active in the church trying to undermine the work of Christ

00:24:35.799 --> 00:24:43.859
 in the church. Will their play in the church go on indefinitely? Look at verse 19.

00:24:44.660 --> 00:24:51.099
 They went out from us, but they were not of us. For if they had been of us, they would have

00:24:51.099 --> 00:24:57.539
 continued with us, but they went out that it might become plain that they are not of us.

00:24:58.240 --> 00:25:02.679
 Now, I want to make a couple things clear and hold on to these as you're thinking your way through this

00:25:02.679 --> 00:25:11.000
 statement. Number one, John is not talking about people that leave and go to another Christ-exalting

00:25:11.000 --> 00:25:17.519
 church. You get that? They went out from us because they were not of us.

00:25:17.519 --> 00:25:30.539
 People can change their understanding on secondary issues of faith. What do I mean by that? I remember

00:25:30.539 --> 00:25:36.819
 friends who were absolutely persuaded that baptism was three times forward.

00:25:37.940 --> 00:25:42.319
 And I remember friends who were persuaded that baptism was one times backward.

00:25:42.319 --> 00:25:49.279
 And ended up actually having people move from point A to point B because of this difference over

00:25:49.279 --> 00:25:59.139
 baptism. Friends who have differences over church polity. Friends who have differences over issues

00:25:59.139 --> 00:26:05.179
 that are not primary to the person and work of the Lord Jesus Christ. And so when we talk about

00:26:05.179 --> 00:26:09.879
 they went out from us, we're not talking about people who know Christ as their Savior and move from

00:26:09.880 --> 00:26:17.100
 point A to point B. What John is talking about is those who abandon the faith, who end up eventually

00:26:17.100 --> 00:26:23.360
 denying the Lord Jesus as their Savior. I want you to understand that over the years of being a pastor,

00:26:23.760 --> 00:26:33.300
 I can think of several individuals who I baptized more than once. How does that happen? That Tim

00:26:33.299 --> 00:26:40.319
 Knoyer baptizes a person twice. Well, here's what happens. A person says to me, I know Jesus and they

00:26:40.319 --> 00:26:44.019
 give their testimony. By the way, when a person's baptized here in Maranatha, they give their testimony

00:26:44.019 --> 00:26:50.639
 publicly, right? You get to hear it too. I know Jesus is my Savior. I believe He saved me from sin. I've

00:26:50.639 --> 00:26:56.680
 trusted in Him. Dunk. Okay. Years later, the person says, I really wasn't saved. I just said the words.

00:26:56.680 --> 00:27:03.400
 Okay. Well, we'll do it again. And I know of individuals that I have baptized twice and have

00:27:03.400 --> 00:27:11.060
 walked away from the faith and clearly denied the Lord Jesus Christ, not necessarily by what they say

00:27:11.060 --> 00:27:19.320
 publicly, but by everything they do and the conduct of their life. And here is John saying, they went out

00:27:19.319 --> 00:27:26.439
 from us. They went out from us. And the reason they went out from us is because they weren't of us.

00:27:27.279 --> 00:27:31.980
 One of the realities of this is that salvation brings change in a person's life. Do you realize

00:27:31.980 --> 00:27:40.019
 that? I love what we read over in 1 Corinthians chapter 6 where it says, and such were some of you.

00:27:41.299 --> 00:27:47.039
 Over the years, I have known individuals that were drug dealers. I've known individuals that have

00:27:47.039 --> 00:27:52.720
 made professions that were murderers, prostitutes, pedophiles, and every conceivable sort of sinner

00:27:52.720 --> 00:27:58.819
 has at one time or another, I've heard them say, I have believed in Jesus as my Savior. And I,

00:27:59.180 --> 00:28:05.799
 always enthused by hearing that statement, nevertheless have made it clear, you know,

00:28:05.940 --> 00:28:16.599
 the authenticity of your faith will be proved over time. Those who are genuinely saved will continue

00:28:16.599 --> 00:28:23.339
 growing in grace. And you will see the evidence of their progress and the transformation of their

00:28:23.339 --> 00:28:28.519
 life. Now, would we wish that it was exactly like this? How many of you would like that?

00:28:29.179 --> 00:28:33.439
 Any like that? I have to tell you, as I've watched in my own life and the life of others,

00:28:33.659 --> 00:28:38.339
 I have seen some of these. How many of you have seen those? You know, it's a bit of a rise and a

00:28:38.339 --> 00:28:42.559
 little bit of a dip and it's like, but it's all right. I want to know, is that person gaining altitude

00:28:42.559 --> 00:28:47.899
 and is the altitude the work of the work of God in their life rather than just kind of learning a new

00:28:47.899 --> 00:28:53.659
 vocabulary or a couple lifestyle habits that they've changed? So let's get this clear in our

00:28:53.659 --> 00:29:01.460
 minds as we look at verse 19. The genuine believer stays true and grows in the faith. Get that anchored

00:29:01.460 --> 00:29:08.960
 in your life. The genuine believer stays true and grows in the faith. And you can sit here this

00:29:08.960 --> 00:29:15.400
 morning and ask yourself the question, am I a believer? I mean, John is interested. The Holy

00:29:15.400 --> 00:29:22.759
 Spirit is interested in you figuring out where you are. Am I a believer? Do I see the evidence of

00:29:22.759 --> 00:29:33.079
 progressive sanctification of God working in my life to change me? I am reading a book, besides the Bible,

00:29:33.079 --> 00:29:41.399
 Bible, by Christopher Ashe. It's about getting old in a godly fashion. And I'm working at it.

00:29:43.099 --> 00:29:48.179
 I was convicted this morning about the fact that I was reading it after I'd finished my

00:29:48.179 --> 00:29:53.980
 scriptures and I was convicted of the fact, you know, the older I get, the sweeter I want to become.

00:29:54.359 --> 00:29:59.919
 And I'm practicing with my wife. Does that make sense? It's like, she asked me to move something.

00:29:59.920 --> 00:30:18.460
 And, uh, there was a time in my married life that I decided it would help me. Actually,

00:30:18.519 --> 00:30:23.660
 I was not thinking that way. I was thinking to help her. If I wrote the, uh, the last moved on date on

00:30:23.660 --> 00:30:31.120
 the bottom of couches, I found out that it didn't do the least bit for my progressive sanctification.

00:30:31.779 --> 00:30:35.600
 In fact, you know, when you see the date, it was only three months ago. I was like, I'd really

00:30:35.600 --> 00:30:40.440
 struggle. And so I thought, there's no reason to, to put salt in the wound. Just move it.

00:30:44.120 --> 00:30:51.500
 Let me come back so you understand the point. Listen, those who are saved grow in grace.

00:30:51.500 --> 00:30:58.819
 Those who are saved grow in grace. Those who aren't, eventually they tire of the process

00:30:58.819 --> 00:31:07.720
 and they hit the exit. So let's come to the next thing there in verse 20. But you

00:31:07.720 --> 00:31:15.579
 have an anointing by the Holy Spirit and you have all knowledge. Now the second piece of our study we

00:31:15.579 --> 00:31:21.559
 find here in verse 20, uh, makes a pretty stunning statement. You have been anointed by the Holy One

00:31:21.559 --> 00:31:25.740
 and you have all knowledge. So let me start out by pointing out what this does not mean.

00:31:27.179 --> 00:31:34.559
 It doesn't mean that the anointed believer knows the exact time that Jesus is coming back for one.

00:31:35.319 --> 00:31:40.519
 I've, I've lived long enough that I've seen one person after another get a little bit of press

00:31:40.519 --> 00:31:45.660
 about the fact that he's coming back on the 24th of whatever. And, uh, no, I made a miscalculation.

00:31:45.759 --> 00:31:50.379
 He's actually coming back on the 27th and blah, blah, blah. That's not what it's talking about. It's

00:31:50.379 --> 00:31:54.599
 not talking about the fact that the believer knows what the stock market is going to do next week.

00:31:55.359 --> 00:32:00.779
 Uh, it's not saying that the believer knows all the secret things of God. In fact, in, in, uh,

00:32:00.779 --> 00:32:05.039
 Deuteronomy, it tells us there are some things he's given to us and there are some things we don't know.

00:32:05.039 --> 00:32:13.119
 Nor does it mean that the believer shouldn't study for their final exams. I mean, that'd be a nice

00:32:13.119 --> 00:32:20.559
 thing to have happen, but it's not what it's saying. So what is being said? The anointing that John is

00:32:20.559 --> 00:32:28.039
 speaking about here is the anointing that every believer receives at salvation. Let me get that

00:32:28.039 --> 00:32:36.619
 clear in your hearts. Every believer that is saved receives the Holy Spirit at conversion. When you

00:32:36.619 --> 00:32:45.859
 come to Christ, you are gifted with the indwelling Holy Spirit that is there to be your helper and your

00:32:45.859 --> 00:32:54.299
 ally and your encourager and your admonisher. Passages such as Romans chapter eight, verse nine

00:32:54.299 --> 00:33:02.799
 and 14 through 16, coupled with what Jesus said over in John chapter 16, verse seven through 15, make it clear

00:33:02.799 --> 00:33:09.759
 that one of the many blessings of our salvation is the indwelling Spirit. So if you're sitting here today

00:33:09.759 --> 00:33:17.839
 and you're a child of God, you have the Holy Spirit abiding in you and he is in you there to help you.

00:33:17.839 --> 00:33:27.699
 He is there to help you. So let me direct your thoughts so you can understand what is being said in verse 20 more

00:33:27.699 --> 00:33:35.579
 clearly back to another passage where Paul addresses the issue of the ministry of the indwelling Spirit. Go to

00:33:35.579 --> 00:33:47.000
 1 Corinthians chapter two. 1 Corinthians chapter two, verse 12 through 16. By the way, while you're turning there,

00:33:47.000 --> 00:33:54.960
 how many of you can identify with the fact that you have perhaps a brother or a sister or a mom or a dad

00:33:54.960 --> 00:34:03.980
 or a friend who grew up exposed to the same level of blessing in the sweetness of the gospel and you are,

00:34:04.119 --> 00:34:10.960
 you're kind of flummoxed. Why don't they get it? Why can't they see it? Why don't they understand

00:34:10.960 --> 00:34:19.340
 the need of their soul and the offer of salvation in the Lord? What's wrong? Here is Paul.

00:34:20.440 --> 00:34:26.099
 Now we have received not the Spirit of the world, but the Spirit who is from God. Now, by the way,

00:34:26.179 --> 00:34:31.539
 just so you realize, Paul is writing to the Corinthian believers. How many of you recognize

00:34:31.539 --> 00:34:37.500
 that the Corinthian believers were a salty group of people? Am I right? Huh? They didn't have it all

00:34:37.500 --> 00:34:42.380
 together in spiritual issues. They were kind of crusty a little bit. And here's Paul saying,

00:34:42.380 --> 00:34:48.659
 you have the Spirit of God, that we might understand the things freely given to us by God.

00:34:49.099 --> 00:34:55.079
 And we impart this in words not taught by human wisdom, but taught by the Spirit, interpreting

00:34:55.079 --> 00:35:04.840
 spiritual truths to those who are spiritual. Now, in verse 14, the natural man does not accept the

00:35:04.840 --> 00:35:11.019
 things of the Spirit of God, for they are folly to him, and he is not able to understand them because

00:35:11.019 --> 00:35:21.760
 they are spiritually discerned. That brings us to recognize that part of what Paul is teaching us

00:35:21.760 --> 00:35:31.320
 is that an aspect of the ministry of the Holy Spirit is helping me understand spiritual truths.

00:35:31.320 --> 00:35:39.840
 Now, does that mean that because I'm a believer, every time I open the book, it automatically becomes

00:35:39.840 --> 00:35:50.800
 completely clear and understandable first time out? And the answer is, no. I wish, but no.

00:35:52.280 --> 00:35:59.400
 And do not think that just because you're a believer, you can kind of sit like some vegetable,

00:35:59.400 --> 00:36:05.800
 and just by virtue of your state of faith, understand everything. It's going to happen

00:36:05.800 --> 00:36:13.220
 by humility and dependence and prayer and pleading for the Holy Spirit to help you understand.

00:36:13.980 --> 00:36:19.920
 And the way he most of the time will help you, I should say all the time, is by helping you make

00:36:19.920 --> 00:36:25.579
 comparison between one scripture and another and giving you understanding and insight from that study.

00:36:25.579 --> 00:36:34.559
 I am struck by what we find about Jesus over in Isaiah chapter 50 verse 4 in relationship to this.

00:36:35.319 --> 00:36:44.480
 One of the stunning thoughts, as you so hold on to, is what must it have been like to be Jesus as a little boy

00:36:44.480 --> 00:36:52.400
 reading through the Old Testament and discover that the passages he was reading were actually about him?

00:36:52.400 --> 00:37:05.539
 That's what Isaiah chapter 50 verse 4 tells us. Jesus, as he was studying, whoa, this is for me. This is about me. This is for the sake of other people.

00:37:06.920 --> 00:37:15.519
 So, when we look at this passage here and we understand that it is the Holy Spirit that helps us have this knowledge,

00:37:15.519 --> 00:37:22.300
 in relationship to this, I would plead with you that because you have the Holy Spirit indwelling,

00:37:23.059 --> 00:37:33.139
 it would be entirely appropriate for you on a regular basis to ask the Holy Spirit to help you learn and appropriate the scriptures.

00:37:33.619 --> 00:37:34.199
 Make sense?

00:37:35.519 --> 00:37:44.920
 In relationship to that, when you have your personal devotions and you take up the Word of God and you begin reading it,

00:37:45.519 --> 00:37:54.780
 it would be a good idea to start out by saying, Holy Spirit, I am thankful that you are in me, that Jesus gave you to me,

00:37:55.000 --> 00:37:58.840
 and I need your help this morning to understand the scriptures.

00:38:00.460 --> 00:38:07.119
 When you come to him in prayer, it would be appropriate to say, I need your help praying this morning.

00:38:07.500 --> 00:38:11.900
 I am very inclined to have my mind wander.

00:38:11.900 --> 00:38:15.539
 How many of you notice that when you're trying to pray or when you're trying to read the scriptures,

00:38:16.019 --> 00:38:20.740
 every reasonable thought about things you need to do today comes to your mind?

00:38:21.940 --> 00:38:23.340
 It's like, help me, Lord.

00:38:25.480 --> 00:38:33.420
 It's like people who go into a restaurant to have a good time with their wife and then get on their cell phone and don't pay attention.

00:38:33.940 --> 00:38:34.500
 You follow me?

00:38:34.500 --> 00:38:39.360
 You ever notice conversations going on between two people that both have their cell phones in their hands?

00:38:40.480 --> 00:38:41.960
 They're not communicating.

00:38:43.099 --> 00:38:48.440
 And so if we're going to come into God's presence, we're going to take his Word and we're going to engage in prayer,

00:38:48.719 --> 00:38:54.380
 then we ought to say to the Holy Spirit, would you please help me focus and put away the distracting things?

00:38:54.420 --> 00:39:01.619
 I have to put my cell phone across the couch because I've had to get up physically and get over there and drag it up to see what the weather is.

00:39:01.619 --> 00:39:05.460
 And I've got to tell you, my devotions in the weather don't have anything to do with each other.

00:39:08.159 --> 00:39:14.099
 Ask the Holy Spirit to help you to understand the things of God.

00:39:14.199 --> 00:39:15.819
 He is there for that reason.

00:39:16.279 --> 00:39:21.460
 Now that brings us around to the issue of what the true believer understands.

00:39:22.799 --> 00:39:29.579
 And I'm going to press together what we find here in verse 21 through 25.

00:39:29.579 --> 00:39:35.860
 The true believer understands who Christ is and he confesses Christ.

00:39:36.940 --> 00:39:38.159
 I'll admit it.

00:39:39.480 --> 00:39:49.279
 John's way of communicating in 1 John is not as easy to track as the crisp sequential logic of Paul.

00:39:50.679 --> 00:39:57.539
 John used figures of speech in a way that the ancient world was more familiar with.

00:39:57.539 --> 00:40:08.920
 And what he says there beginning in verse 21 is making it clear that his concern isn't that the believer is confused.

00:40:09.199 --> 00:40:09.920
 Look at verse 21.

00:40:10.079 --> 00:40:12.679
 I write to you not because you don't know the truth.

00:40:13.659 --> 00:40:14.920
 Why are you writing to me, John?

00:40:15.659 --> 00:40:18.300
 Well, I'm not writing to you because you don't get it.

00:40:18.940 --> 00:40:19.279
 No.

00:40:19.280 --> 00:40:30.320
 He says here, I'm writing to you to help you understand that those who really are believers really know who Jesus is.

00:40:32.480 --> 00:40:37.780
 So let's kind of come down to what it says there in verse 23.

00:40:37.780 --> 00:40:52.400
 Let me put it this way and then work our way through it.

00:40:52.460 --> 00:40:56.400
 Anyone who denies that Jesus is the Christ is a liar.

00:40:56.400 --> 00:41:03.039
 Anyone who denies that Jesus is the Christ is a liar.

00:41:04.019 --> 00:41:08.079
 It doesn't make any difference how big the crowd is that comes to hear him.

00:41:08.780 --> 00:41:16.780
 It doesn't make any difference if they say that Jesus is a really nice person and he lived a wonderful life.

00:41:16.780 --> 00:41:30.300
 I have friends that are Muslims and they would have no hesitation telling me that Jesus was a wonderful person and he was the second most important prophet in all of history.

00:41:30.720 --> 00:41:36.960
 And yet the fact of the matter is they do not believe what Jesus has said about himself.

00:41:37.820 --> 00:41:38.820
 And that's a lie.

00:41:39.620 --> 00:41:40.280
 It's a lie.

00:41:40.280 --> 00:41:52.500
 As we read the text, it's pretty important for us to understand that God does not hesitate to make a distinction between what is true and what is not.

00:41:53.200 --> 00:42:00.780
 We live in a day and age where it's very, very popular to kind of, well, I don't really want to say, you know.

00:42:00.960 --> 00:42:07.540
 I mean, we kind of avoid the reality of life and death issues and who the Lord Jesus Christ actually is.

00:42:07.539 --> 00:42:11.019
 And here's John putting it on the table for us.

00:42:11.360 --> 00:42:14.579
 He says, no one who denies the Son has the Father.

00:42:15.119 --> 00:42:18.719
 Whosoever confesses the Son has the Father also.

00:42:19.519 --> 00:42:20.900
 So think with me just for a moment.

00:42:21.320 --> 00:42:28.279
 What does it mean to confess that Jesus is the Christ and to have the Father?

00:42:29.519 --> 00:42:34.599
 In practical terms, what the word confession means is to say the same thing.

00:42:34.599 --> 00:42:38.139
 To confess means to say the same thing.

00:42:38.239 --> 00:42:39.400
 Say the same thing as who?

00:42:40.199 --> 00:42:44.719
 Say the same thing as some person who's saying that, well, Jesus is a pretty nice person.

00:42:44.799 --> 00:42:46.420
 He did some pretty nice things.

00:42:46.599 --> 00:42:55.400
 And no, it is to agree with what the Scriptures say about who the Lord Jesus Christ is and to agree with the Father as to who his Son is.

00:42:55.400 --> 00:43:02.780
 It's to agree with what the apostles had to say when they said, and there is salvation through no other.

00:43:05.500 --> 00:43:15.639
 By the way, confessing that the Lord Jesus Christ is who he says he is is not just what we say with our lips.

00:43:16.760 --> 00:43:18.579
 I think that's important for us to understand.

00:43:18.579 --> 00:43:26.019
 If you would think with me just for a moment to a passage over in Luke in chapter 6, verse 48, here's what Jesus said.

00:43:26.380 --> 00:43:27.319
 Why do you call me?

00:43:27.380 --> 00:43:27.639
 What?

00:43:27.779 --> 00:43:28.279
 Fill it out.

00:43:28.739 --> 00:43:35.159
 Why do you call me Lord, Lord, and do not do the things that I say?

00:43:36.759 --> 00:43:41.599
 It's all easy to sit in church and say, yeah, Jesus is my Savior.

00:43:41.599 --> 00:43:47.360
 But then the way in which you act actually denies the reality of your testimony.

00:43:49.079 --> 00:43:52.039
 Christ-honoring confession includes the way we live.

00:43:52.119 --> 00:43:54.059
 I want you to look at a passage as we close.

00:43:54.159 --> 00:43:56.159
 Turn over to Titus 1, verse 16.

00:43:57.179 --> 00:43:59.339
 Titus 1, verse 16.

00:43:59.340 --> 00:44:29.320
 Titus 1, verse 16.

00:44:29.340 --> 00:44:30.760
 Titus 1, verse 16.

00:44:30.760 --> 00:44:32.880
 Titus 1, verse 16.

00:44:32.880 --> 00:44:33.680
 Titus 1, verse 16.

00:44:33.680 --> 00:44:48.200
 Would the people that you work with, would they be able to say, I know you believe in Jesus because of the way you live and act?

00:44:52.820 --> 00:44:58.760
 Would the people who watch your marriage through the window, how many of you know that your neighbors know what your marriage looks like?

00:44:59.340 --> 00:45:00.019
 How many of you know that?

00:45:02.019 --> 00:45:03.440
 People know how you're getting along.

00:45:03.640 --> 00:45:04.400
 They really do.

00:45:05.760 --> 00:45:13.220
 Would your neighbors say, I know you know Jesus because I've watched the way you treat your wife?

00:45:13.219 --> 00:45:35.659
 Would the people that you are close to in the car driving home say, yeah, yeah, I know you know Jesus because of the way in which your life is affected by the reality of who he is?

00:45:35.659 --> 00:45:37.659
 Let me read the passage.

00:45:37.659 --> 00:45:41.779
 Let me read the passage and have it just kind of lock into your life.

00:45:44.659 --> 00:45:52.359
 They profess to know God, but they deny him by their works.

00:45:52.360 --> 00:46:07.960
 John wrote this gospel, this epistle, to help us do some self-evaluation, and I want you to do that this morning.

00:46:07.960 --> 00:46:10.360
 Do I know Jesus?

00:46:11.800 --> 00:46:13.260
 Is he my Savior?

00:46:14.579 --> 00:46:18.980
 Do I confess him as my Master and my Lord?

00:46:20.460 --> 00:46:29.820
 Does the way I live my life bear witness favorably, or does it deny the sufficiency and the power of the gospel?

00:46:29.820 --> 00:46:59.800
 Do I know Jesus?

00:46:59.820 --> 00:47:07.140
 There are some here this morning that are believers, and yet the way in which they are living contradicts the gospel power.

00:47:08.180 --> 00:47:17.500
 And Lord, it is my plea that you would bring about repentance and confession, that their lives would display the power of the cross.

00:47:18.580 --> 00:47:27.700
 There are those that are here today that do not know the Lord Jesus Christ, and my plea would be that you would work to bring to them repentance and saving faith,

00:47:27.699 --> 00:47:33.839
 that this morning they can walk out of here knowing that you are their Savior and that you have redeemed them from all evil.

00:47:35.139 --> 00:47:40.819
 I pray that the word would have free course and bear fruit, and that Christ would be honored,

00:47:41.019 --> 00:47:47.719
 that what we say about Jesus and the way in which we live would match to your glory.

00:47:47.719 --> 00:47:50.259
 And I ask this in Jesus' name.

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 Amen.